EXTRA ANORMAL - 106 | Los CHANEQUES de la sierra de OAXACA FT: @nomiresporlaventana

Episode Date: August 17, 2023

PARA ENVIAR RELATOS Y COLABORACIONES AL SIGUIENTE CORREO: [e-mail] .......................................................................................................................................................... No se te olvide seguirnos en nuestras redes sociales, acá te las comparto. YOUTUBE: https://www.youtube.com/@extraanormalpodcast FACEBOOK: https://www.facebook.com/podcastExtraAnormal INSTAGRAM: https://www.instagram.com/extra.anormal.podcast/ TIKTOK: https://www.tiktok.com/@extra.anormal.podcast .......................................................................................................................................................... Nuestro invitado es mi buen amigo Quike Huerta, aquí te dejo sus redes Youtube: https://youtube.com/@nomiresporlaventana Tiktok: https://www.tiktok.com/@nomiresporlaventana?_t=8ZqXpOidPin&_r=1 Instagram: https://www.instagram.com/nomiresporlaventana/

Hello, Hello, how are people, being welcome to a chapter more of podcast extra anormal. My name is Pacuaries and I'm very happy

to be here with all of you. So today I'm very content because I have a big friend that's a real friend that's one of the favorite here of the family extra normal

today is with me Kike Wurta How is your much better Paco you thank you another an invitation

more to this grand family of extra normal podcast and then then I'm like in the house

as a custom a very yeah an abraus for all a chance I'd like

give me chance I'd thank you all the carino his messages hashtag Aguant, Kike.

In fact, no know what I've made to make make sure. And then we've got to get back.

Yeah, recovered. All right. Thanks, a deal. A bit of a little badon,

but... Nothing, that the repos and the rest can't do you and the

family. Yeah, you're just to get to get to the regress. Family, abrochins

the cinturon because as you've been in the title of the video, this is the second

part of a thing that I I see that you like the theme

of the duendes Chankees Alushes trolls as you like you like you because you

think that this thing a lot of I think it's a thing very interesting

to say to say to say we're we're saying we're a little a legend

no with a a story of our oldos no you know you

know the classic of the abel the devil there in the

mountain there Yeah, so machete-as-as-a-machet-as with the diablo, yeah. Or, for example, no, because I was that I was when I was chankees, me, I wasusts, depending on the place where you're living, because they're,

they're names different, no? Exactly. And, also, there's a theme cultural where in different countries and not necessarily, Latin America, Europe, Asia, because, making my investigation of camp, as much me fascina

to do it, to document it all. We've We've got stories even of the Lehano orient, of Japan.

I think this this time you you're going to start. No, no, no, no, no, no, no, no,

no, no, no, no, no, no, no, no, no, no, no, no, that's a family,

before, before, that Kike, before the time, with the first with the first,

with the first time, for time, the fact, the fact, the, the, the,

you know, that the platform, to that the algorithm of this be a bella platform that YouTube still recommending more

the content of people that still not us know us know. So, take these seconds this rattito to give like if not you're

subscribed, subscribe and now so you did you. Kike, Arrancate, Carran. You thank you, Paca.

The opportunity is an honor for me to be here with one of my great maestros. No,

the gust is my. Let me tell me to Paco that approximately for the

years 1,700 was founded in Colombia, in those

then, a place that started a little a little villa,

Caions Gordas is the name of this place in the province

of Antioquia there in Colombia. There is where we going

to develop this history and let me talk you

a little that Antioquia is a community a

that is a place in a zone, as well bendecided for

God, where there many many things of agriculture, mineryia, is a place

in resources naturales and as it's rich in resources naturales also in

things religious and and then things of legends. Okay. There

mysticism there. The fact that is like in many

places and that you talked about every community starts

to go to go this universe mystico and mysterious. And, of course,

Caeas not is the exception. This history I could hear to use

to some audios that me a subscriber of my channel, of not

you'll say, I'll say to be a podcast is transormal but it's

not the not me. And also we don't talk to what

no the I receive and me I gave the Tread of transcribire to transcrib some

I'm made very uh uh, uh, the repent honest this

story because just one of the things to make to talk to uh, Ricardo we're going

to call in this story is that he, is that always has considered a person a septica

of the things paranormals. Today, no me asked if I think in the paranormal because

I think that's yeah, of so you know yeah we know we know how

is the issue with you although maybe not you know you know but for whatever

something I'm sorry today I'm saying I'm saying to say to all the people

that's I'm going I'm I think I think I'm I'm and that

this is what that this grand family of the of the extra normal but

well Ricardo me platica Paco that he's he has nasido

he originally native of the canias Gordas in Antio in

Columbia and And as you have been a place I'm a lot of

it's a lot of history in histories and that they're going

getting the days of the people of the world and one of the

one of the different of this has to be with the

legend of a duende that always intrigue a Ricardo

although never I never that were more than a question

to all As we all We know Much Histories A sometimes

They have This This Well, how how how to say

this intention behind of the legend more to avoid

that the people go to or to get a

little or to maintain some some places where

there there there there there were and the

Bruch the Pirata of the spirit of the

pirata that I don't know, to prevent that the people extrayer because of some communities

in this case, well, Canyas Gordas not was that community. Although,

if I, I'll repit was it was a final of the day that was the attention of

all. So, then he said, he said, a time of his audios that in one of these

times, in this community of Canyas Gordas that's, that's, also in a species

of a serros, is a place they're they're to the maderas

to the They start in what we could we call it, a part of a selva, maybe, a busque, for some of the photographs that me compared you. So, they're in, in, in, in, in, in this bird, speso of, of, the, of, the, of, the, of the, of the, the, of the, the mountainitas that there, there, there, around, of, the canyas gourdas, well, they, they're, no, and, they're going to, no, and,

And of a kind of kind of a penumbra yeah this not has

not a day of me comment that he has over the 30 years this is

a story that's a approximately 12 years were his

his brother and him his his brother he was and he

and in this and in this and this walk that they're

they're kind of there there there a little

in what was practically the obscurity of this place. But it was

a little characteristic because he had a sombrero grand. We're the type that they use

to the people who do they're not the classic sombrero piccudo and no no no no

it's a sombrero great at final of the day. But what was doing

this this little was he was when they went and when

they were much the attention. he had perdied during the time, he had

been in the time around of the community and then he's not

he's he's a way to come but only attenable to say

this man to this man to his brother and he he's

noticed in the little a figure fragile even with the pomululos

undid his mehias undied the arm of the eyes to

a certain kind as a disnutrited okay So then the Mirate

Fargile of the Yantto makes that they're they're in and they're well,

because maybe the more is of a community certain and came to get him to get him

the night is going to that's that's that they they're going to talk to her mom

oh well we don't know we need to we're we're and at final

well well then we we're we're we're we but well

they they're they're to start to of this zone

Boscosa They're They're They're They're They're They're To get to

And something And something It's They're To get to come in even

They're to the community When they're They said He said He said

He said He said to have a change in his physical The

The He was coming ahead of them But they They're

to know Like if the boy started to

Styrarse a Like to Creser His Brassos His PIRNas He turned

more Delgated And Alargated Okay First Richard He's the

He's He said He thinks He's Product of His imagination And

Cansance of A Tard of Sparcimient Of Right

No To go To be C Cere near the

place But He Instead he He of scalofrios and Ricardo he said to his

brother, oh, is my imagination? You know, you know, what's what's going? So,

his brother he says that I mean I did but I thought that I was imagining. This in

a determined moment, those start to inquietar and more ahead, subitament

this little little little that year he had had grown to what he he said

about 15 centimeters Oh la, so if it was a good It was a situation that was like It was like very clear And as

And as I Like the I'm going to But of But of But of Subitantly What he

This is That's That's He's He's With the Man to the Outtura

Yeah Tapandos A little And he He's He's He's He says

To get I I'm I'm Dientes when the little the man

of his book and he gets to be able to the ala of the sombrero that he

had some two don't inventes those those those hands

he said he said he was approximately at three meters of distance

the the man he was he was even however in

this moment they they sobers they okay and

they they can kind like Ricardo in these

audios. This little innocent that they had encountered in the

reality of the legend, the duend of cajas gaudas. They say that

in never in the life they had imagined that they were to

live one of the worst pesad wow this pair of this pair of

not know how reaction he says my brother and I

know we if that's maligno serguia in front of this this

little he's a little more more and then the dweend is going in the

buske and the buske and it is a much mass a

light a dark and it's he's they're so

they're paralyzed rickardo he says that be his brother that

he's he's he he not he's he that even

the day of today they're and they're they're and they

don't say the he's not the reason why he he's he's he's

running after the duend but only see they're going

in the black in the night he said they're to get to

they're not they're and the air was to say to say

to say to say to say the fear he they're

to start the lot of the heart with a

a thing very, very pesado in this little to they're a little to

come to get to the world of the dark, and more and more and they're

going to see Ricardo that night his perspective about these legends

changed for complete the duend of caens Gordas that that he

was a creature that he was a creature that for that for him and

his brother was real they're they're they're transformation and this

experience says that some years he was he was he was pursuing in his

pesidias they're constantly they were in the night over-salted for

that the figure large that was a big a young

with a hand and yeah then then they they're they're they're

they're they're they're you know the duend the duend they ensigno

that much these legends unimaginable are certain at times in the most profound

of the bosque Ceres sinister are being so that's

tremendous Kike How Vespa a thank for all the

people in Canyas Gordas Antioquia A Abraza a

lot of the family of there Fifate Kike that the time

the thing of the Chene well of the duend I'm to

call them as those know us or as know we know we know

we know we know we in Mexico, the people have context, Kike, something that me

really a attention, after to learn many of many of this phenomenon is that many

people are that these can move to make of the dimensions. I don't know. No, no,

I've heard. Because, because they're and disappear and they disappear and they

disappear. There were people, for example, the shamans, some chamanes, um, that

they'd they're that they're in the fourth dimension. It's for

so that are an example, those who know Harry Potter, the elf, Dobby.

How it appears and disappears, it's an ability that is a ability that they're in

the same quarter where you are you know, but for the fact that they're

in other dimension no those in this moment you're

saying that could be duend Not only here. In the studio of podcast Not only

maybe in the quarter of those who are you are still in this moment could have one and no they'll say.

And I'd say something. No, you'll be to look at the window because you know you know

what you can't top. This that I'm going to tell me it's a sender a sender

a brenda a mann't a great abrass a salute thanks for the apporte

and this that I want to have much to with with this thing that they

appear and they're and they actually Brenda committed the error to look

for the window there she was she she was she was when I

had approximately about about she said that in this then she was she

she was a house very little because the situation economic was not

very good she she lived with his parents her

and her brother but practically the brothers don't

in a same abitation. She is of the state of Halisco. A brazo

to the family of Halisco. Here in Mexico. Here in Mexico. So,

he said in your room, she was the room, she had been with his

her mother, the major, and there was a cellion where they were

she was to do not in the sillion, because the sillion was a pegated

to a one. It's for those years had much a much

cold. So what she was going is a little a

many times in those nights to do in the sillion to receive

a little of the time. So, a night she she says she's

like a midnight she she and then this is this is rare

because here because here she's she she not she not she is

not of the person that run and they don't say they're of the person

that when dover in a position so I'm so I made so I'm

I got out of the camera well she she gets she'd see that his brothers

were but she feltia something that was her attention that she was

that's somara for the she she's that I'm a thing for what

why I'm for what I'm to look to be a lot of baldio was

was very dark only there was only a little light of

of the light in the street, of these postes of the light, but the

curiosity he gains. He's got to be and he's accostated and he a soma

for the ventana. He's that a little see a figure that was

there was a parted between the obscurity but that was able to be

for the light that this post of the light that this this silueta

this silueta she does that she is is looking and he

he starts and he starts signs. This he's like alerted

because he says okay I mean I think that that was a product of

my imagination or that was alucinand or that was still even dormita but

she yeah other again back to the ventana and

then immediately she would or intent to get us when she does

know that at the side of her there were three personitas that were

talking between them in the court there were these three she was

she was like some figures like personitas and that when she did

know that she does that they are looking these things

are they are in they, and they're to look at them, they say they're to say they

they're to be a form very tenebrose or a a sonrisa macabra she said

she said she said to say the name of her mother and trying trying to

get her but she said she said that she she was talking to nal

nay yeah she despirta nahe but it was very despacito

very despot so then I'm to start More the voice, when, for

my mother and she says, what's the, what, what, what, what, what's said?

Deseaparces. It's like if were, they're fumannan. And, yeah, this person, she says, no,

well, is that, this and she molest, imagineate, the despirtas

the madrugated, no, oh, oh, yeah, duemmate, calmate. Well, the chick. So,

I'm, so, enojada, oh, oh, oh, boy, me, you're just

you're not inventes, doormete, no, no, you know, there's never to sleep, and in

when you're to get to get to get to do keep, Kike, newly, like for

art of magic, they're to appear these things. Yeah, that are in these

things, she says that, be how they're more, you're not three, they're more,

in that moment, says, be how this, go, van, and they

can come and can can't, and caminand all they were various

and when they were those things a one meter of she said I don't wanted

and I know I know I'm gritted mom so that my

mother heard and she went to she I don't

I could explain nothing because I don't to because

those things was that was just that my

mom was my mom was to to sleep with her his quarter

with my papa I'm I'm I'm I'm sorry I'm I'm sorry

I'm I'm in my mom my mom she got dormied very so my

papa my father and when my mom was I'm

I'm I'm back and there they're those people

sometimes other again says I'm what I did was

tap me completely completely of piece to but in

when I tap I'm the camera, how can't and for my my

my little I'm to feel like if a animal like a raton would be

my person. I said, I'm when I felt that I was there

I, I started the way to basically to start a my mother,

my father, because I don't know I was really it was

an experience terrorific to know that you know that you're to be

your mom and you know there There's something there that you know that is

but that's and you're you're saying you're that you're that the sensation well you the person

you know you can't you can't you can't I can't say the words because we're going

but but no no the real that the feeling in that in the

in the in the madugada in a place where you should well

so what happened she she doesn't remember nothing she said she said

she got dormied but more than she she she

didn't because no remember nothing she she at the

more for the no the pressure in the moment she

disvanseo and he and he and then he said I

my 24 years of age and never never ever

ever ever never ever that she she was, she has developed

certain dons because he's that now can perceive things, see I'm put in the

piece of this chick, from the fact of being, and a past that you you're

that's only just so like, you're even with your mom,

to feel that that you, I know, that you don't see, that you get to

you say, mom, papa, these things will be to disappear.

is what I'm a lot of the attention that's how these things can't

return to our plan and say it's impressionate the ability that these entities

or these or how they call to some these elementals they're impressive it's impressive

what you think you think that now have there's

so now I think we're we're we're having um

a moment in the history of the humanity where

And then at certain levels of some governments no less than accepter some things that were going to be succeeding. No, I want to start from the theme. But we're in that moment, where the history us is telling many things new. The history is changing constantly.

I just between yesterday and today I had been recituling and thinking in this. The history is changing constantly. And I was talking also in a program where a storyator

platicable that's a okay today. Today we continue desentterrando the history

and what we're going to be going to change the history to change the right, the conception

of our conception of our world today is. Yeah, I'm going to say, I'm

desentterrado history until has been many of years before Christ.

Yeah. But here we've started to find vestigios that remontan a much

time more after. Why is I'm going to this? What has to be with the

moment that we've been where we've been when they're about this this theory of the

chords, of the vibrations that begins to cover much sense and that maybe can make

that we're we're seeing we'recied in a certain dimension and in a dimension not because

they're being vibrating other frequency. So, are some ideas so

rapid but because so I'm because this will start

to expand our know about the paranormal about the metaphysical. There's

a group of people that says, hey, is that only exists

what can demonstrate the science not to the experimentation but

at the final of the day this is what can be

perceived for our five sense. If escape our five sentences, there's

there's an area of the science that says if it's if it's not your five senses then it's not

you can't see, if you know what you can't hear, if you know you can't listen,

it's not there's and there is where it the name of metaphysical or paranormal but for

other side there other portion of scientifics that say oh yeah is that we're

we're we're not we can do it we can prove a through the

sense that are this type of things. There is where I'm a little bit

a little. Okay. And I think can be these these different

differentationalal I think we we have to have the mind open for many

things without that not we don't we are not not for the

thing not for the style exactly. But I think that if we're

we're we we're to be of being very aberts in things of and we

indigar a little of some things for that us make sense today. Today

me would make a much sense this what you have you these these are the

biggantes because we're about we're dweens about us about us alfos about us

there's there's many things and we did we did in an episode here in an episode here

contigo in extra normal this we know We don't know Really There's a

There's a There's a word There's a word, there's These ideas traditional mysticas

Antigues For call them They've been Kind of in the past And all the theme

mythological All the theme mystico All the theme of the legendas

probably probably there are many situations that out of But

but also I'm sure that many of the things that that

the story, the mythology, the legends could have been able to be reales. Sure. Definitely.

I was just about a time of history Egyptia. Uh-huh. So, they'd

be surprised of the things that there. Yeah. But, no, I want to

get to get to the time. Regress to the thing of the dundes and

you say something, the caracted, they, they, they, they,

they're many people those describe as little some about

of the middle about the depending on in what the world you find you

or region of your country then they are adding certain characteristics not

the the cheneke classic of here is the little in other places

they're in other places they're like the duend of caeas gorgas

with some with some but historically they they

they of the, of the, of the, of the, of the, of the, of the, of the, of the, of the, of the, the, of the, which iscandinava, no? It's there where has all this, of the time of the trolls, no? But, you can't find, as you say, again, as a. You know, some time, from, parts of Europe, Italy, Orlando, this, this, this, New Orleans, this. There is a maldito?

No, no, no, no, no. It's a, it's a, it's a, it's a, it's, it's, I don't know, I know, I don't know, I'll I don't see almost movies of terror. It's a movie that

is a Eurovision that's that I'm remember that his name. But are a pair

of chicks of Icelandia that are that they participate in a competition that's

a music in Europe, mannan to a representant of every country.

But resulta that the chava, for so I let me I'm

is very creyent of the duendes cow, no? Incos there

a place, a part in the movie, where where it's like in a loomita, a colina

that there has houses, they're to doenders, and that's really. Even there a buske

here in Mexico, I don't remember a but right that you was saying,

I know, I remember, they're like these little chosita and the curious is

that a time, I've seen a video of a creator of a creator of content

is that was that was that was a bosque, it would be and not is that

dweens, but I'm in the chosas fruitas cascaras of fruit, of mango, or rest of

semillas. That's what was what was really the attention because to enter to the chosita

the chosita the chosita, the chosita for the who don't know is like a cabanita a,

a houseita a little that were the people like in honor to

these sers. And this creator of content visited the Bosque and

these chocitas have doors you have to open and you're in the majority you've got to rest of

semillas or these rest of fruit so that's what he called the attention who put there.

But well that was it was like a little and without and without we're we're going

we're going to we're putting the preamble for the next history that I

want to a difference of the earlier, that was a story Colombian,

this, this story that's this story that has to have to doundes here in

Mexico, in the state of Tabasco. Everything all over in the surest,

the majority, is what I'm doing the point of the majority. But it's

what I've to say, Paco, much of the traditions, much of

the culture are more more preserved in all the area of Mexico, no?

the medicine traditional, no not we're very long Catemaco is in the state of Veracruz

Sir of Veracru no this Oaxaca Sur of Mexico we're going to talk to Tabasco the Alushes of the peninsula

of Yucatan The next the next anecdote is here this is here this the same and it's

from here the court of Paco Arias oh la man but But, well, they're going to say, is that why all this is all right? Because

many of our traditions still still are you conserved. As a not much, we'd have to some Beatles, to those Rolling Stones visiting a Maria Sabina. And I was about the the children,

of the, of the children, no, my children, or the children blackos. Maria Sabina, the sacerditia

of the gongos of Waukheimens, Oaxaca. No? And I was of these, of these, of this sanation

spiritual that had to consume these onos, no, not we do we don't we do any of

the consumer of any non-sustances psychoactive to do you know, but there's historically

I think it's like that's so why they're going and then is that all all it's because there

still there's still with the with the cultures and so

so then just you think you you've you in these chosas

that Paco us we we're we were they're they're

all some animals and things for the style. And this is the

case of an an one a man he he's

a Basque Tabasco Okay Fikate that this this

story that me has get Alberto Betto me

has this history he is the Tabaske and he

he lived much years with with his family

so yeah and this little Mazate upa here

in Mexico in the state of Tabasco. And he describes his infancy, like a infancy, a life,

well, a life, well, dedicated to, the rancho or a granja, as they want to call,

here they say ranches, no, roadiedos, as the creation of animals, serdos,

gillins, those poly, you know, something of a, and, and, and,

but, he, he, he, Dejo to be that little and secure

for him and for this is a reason of a series of sucese that, as I'm

still still I'm still I'm and say my infancy I was in great part

in a little rancho called the guanal maybe some some people

if not are listening from Tabasco and they're sound

durissimo this history of the rancho the Guanal in

Mazateup Tabasco Tabasco. As you repito just he's

a place this rancho the guanal for them

because a day of a little without how

his animals started to have a strange comport

in the first in the first in those the poeos those

boys started to come in a manner extra extrana.

They'd they'd like they'd and they they'd and his coo

and he moved a form fea and he retorsia and it was a

back and then and then even even some of these animals of these animals

gallinas galleos and they costable to work to get to the first

the first was to the first was a one of the animals

they said no we'd think we're in other something but they started

because almost all the days he was he was to present this

situation from when it and after the time they

started to notar that when when when he was

the animals start to act to do his cooes of the poyos yeah no's returccied

in the night in, yeah a time over the night but well this this, of a repent

from the adult and the the ancians of the rancho he started to sonar to that these animals

were endemone because it was too strange that during the day they were so they

had this situation and discarded the thing of a problem of a problem

and just could think in that they were in a

species of possession because the family was disconcerted

the family was angstia for this situation and

in and in bus of responses and after a certain

protection recurried to a an an man a

local certain a person that Betto describe as an

anciano with a rost arugated for the years sombril in

some way with the eyes undied and he went to the rancho of the

Wanal this chaman let admit that there there

was a presence extra in the ranch those described to the

moment as the ancestrales that not they were that

they were their this this is a real a family because just

they were in those where the rancho gets to a certain point and then it's

a head of and it's a time where it's where it pertaines

to the government no are not are they're they're

they're not they're they're of some manner started to expand

a little the limits of the rancho and they they're really and they're

that they've have taken the land for these people that's

that's that's what they describe the chamann. And is that I'm sorry

that you interrompa but that's the that's the that's that's the

people people know, so for that's also is that they're so practically what

they were doing these people not had a form or in in his mind,

or in his imagination, because they were basically what they considered their

and the chalal and he said that what was what was these these

were they were going to castigar to the family for their

their their they're they're they're to try to

the side the situation and they're to do

their resos, they're at the limits of the rancho to try to pass

to pacivar the things with the theme spiritual. Sin however, this

only was to turn to turn worse. These Cres ancestral started

to act to a manner sanginaria and I use this

word because one a night of good to first

in instead of that these animals started to act to normal as well they're

doing were found were on the heads with the

heads were and they're not invented kiki it's it was a thing that was aterer

a family and they decide to go to go to the chaman the chaman

the chaman he's that's he's his rittos in the place and he does

he does these vengatives and despiad to this point that not they were

to make that nobody he was rebatar to his territory and in the mind

of Betto and of his family began to start the

question but duend in plen no 20, 20, some of us in 21?

Yeah. Well, as he said, okay, that I thought it was a lot of

a lot of I don't I could give credit this situation. No, Beto, as

no, it was of the adult, he was a man, he's over the 16, 16,

he, that during the next days, the duend those were to asker and

to pursue, and many strange. They were around the house,

rizas burlones, resonable in the nights, and the sombras aseched

all around of the rancho. It was a situation that was insupportable. They,

in some moment, decide to confront his fear and to get

during the night to espial what Betto me relata,

the really, friends of podcast ExtraNormal, a me

I made the feel the hell the you know to get my

value. I've tried to maintain me for you're but

I'm more I'm I'm that I am quite me inquietable much more

I'm here here go my story because I know I was

I was reading this some years this is a story very recent

that me made really I'm done to learn to learn because it

was And I said, you know, I don't I can't continue with this. The flotta is it, but tomorrow with calm. Then, after to make a pause in these audios, retom, Beto and

his family decide confront their fears and espiar that was what was happening in the obscurity. They were in silence, expectantes

in the middle of these inquietant sounds of the rancho, the risas burlona, the sombras, and it was when then we this is what

this is what me said little silhouettes with eyes brights movings into the sombras

malevulas that perforable the air of some manner pesado frio over

on this place that we know that we're a lot where does it's

a lot where does it's these duendes had said they

had seen he said that in this moment the terror

is abodero of them like never they're they're they're

they're no and obviously you know you know you know yeah he's

he'd ohol postravate no because because it's a image

a important is an impactant I like you like you I said

a time of the history of Brenda I'm I'm I'm

put in the moment and I don't see how reaction

they they they're they they they're how torturban

the grange. No. Yeah, no. It was only the poyos. Yeah, they were

the cochinitos. No? And they were how with his hands they were like if the animals were

titeres and those man man, that this is something that's a question and me gave much a

question. Because the few stories that I heard never had heard something. The question

me surge me if this they can do they can do with animals? It's Sentife, Hokio.

And you know what? I think I think this next story, one before of the that's in Wauaca,

I think it was going to before, or after because it has much to be with what you're

going to go ahead, all right, I'm going to go ahead, oh, God, well,

yeah, I don't going to continue this. Well, let's repit

they're they're how these duendes, these chankees were they were in

manipulating to the animals for that they were they were torturing. They were in their desperation,

their necessity to find peace, the impotency that sentient and they were, is that

how we can we can't we're we're doing what we can't do? So the

chamal let's reveled a little more he, will be to try

to try to contact with these and in this contact that is the chaman

says to the family of Beto the duendes, the cheneques not going to permit that nobody nor anything perturve your territory sacred.

Sin however, there is a way in that you're going to live tranquillos with them

and partying the place with you. You need a tribute to pacivar your

enojo. The offerings. The family begins to offrendar all the nights desperated for a little of

a peace, of protection, still in the council of the chaman. And even as they were in

a state of terror constant, waiting that in some moment this offrenda

not were sufficient for the duendes. One night after of much

time and can't and can't to realize these

offrendas although they were to have adapted to the presence invisible

of these things they felt something something in the

night Betto describes that sensation and that moment

as a night very very past that was

the preamble for something more dangerous. At the other day for the

morning, the family reunita took the decision to abandoning the rancho El Huanal

and to sit in the Pobu in Tabasco. From that that's

the actuality nobody live in the savannas of the Rancho El Huanal. Only

Gannado Pasta there. She became enchantable. It's a

a place phantasm No, nobody no no way he's not a bit of

that's that is the situation is a place for these that's he said

you repito as people people people and not more of a

minute with a miras burlones and sombras and sombris that

were all the rancho those same characteristics that are

they're they can repitient in different histories. Definitive are series that are very celos,

they're very celios, they're very territorial, and I think you have to have much careful, because there are people that have taken this ashercment, this contact with them, that if they say they can get to have the innocence of

a little, but can be very perversus also when there are moments in those that are provoked. But a lot of things, Kike, that you know you know those provokas but

they're just for simple um we're like you can't doestar

they're so they're so naturalness and at exactly exactly exactly

this this that I'm going to talk passed after 15 years this person

me he's a one is a senior great but this he occurred when she

was still too much more And he had a So he was a He said He said that She was in a

village at the Afuras of San Sebastian Only me He said He said He said She was only

She was She was a She was She was a He said a He said He said that He said that

He said She was She was She was She was She's Papa The Abueles The Young

And a What's About a A one Kilomet Of the people. They were in the

embradios of maize and the people work to the year. And this little.

And this is the fascination to help us. So, he said that all the morning the new

he was and he would be to go to to get to get to get to the pacharons.

That's there's a meal to the sienbr it was very normal. The people are

going to say, like a little about about something that happened after

15 years. We about us a describe where all the people

know. No, it's super common that's in the commonities. So, no it's

that the people, oh, it's not it's so much common. So the

then the little and said when the campana took about at the 12 of the

day was like the was like the thing that the he was very

very complete with his mom was very obedient and he said my he

had a case to at the five 15 minutes maximum

that the the campana sonable my my was here in

house. Yeah I said that I had to go to get to get to

once it was it's a normal the new he's going to the

mother and the mother's the problem here that's that's the

can't pass the minutes and the little the mom says well

we're to let's let's let's I'm I'm I'm

he's he's he's he's got to continue And I'm going to go ahead 10 minutes more

and his his son no regressa no regressa then is when she alerted because he's okay my

son no is of those who does this and if if I'd be able to get permission and she

will be to in that she decided to go and she starts to start and when he gets

to come a scene very very perturbable at get to see his little

his completely without without without eating eating styrcol of the

she's she spanta when he's being this scene he he says he's

what he says the man no reactonable it's like if if it's

like totally absent like a caron the mom

preoccupated the mom preoccupated he's what what mostrava attitude

of locura no I was accord no wasn't conscious

he said in this moment Paco no I'm I'm

I'm my my arm and I carried and I go

I got I put my my he was completely

desnode the I the I think is the personar complete

the what do the That is the first cross. That's the first cruises. That's Antiguerre. Okay.

He says that the Antigua, there was the parroco. The parco, the parco, he started to rest for him. And at the few minutes, my son, he says.

But he, when he goes to he does a count that he was completely desnude and that his hands were

in the stiercour, all his car. He's to be to get to get to I said and it was where he

he said he said he was he was playing normal and that he saw

she saw she was she but that she said that he said he saw he was he was

my mom that's rare in my mom but well he said that this

woman not she was only he took to the man and he

he said let go to go to It was all what he said. So, so he was going to do, and he said, come it, he made a panke. And he's all what he said.

Obviously, no was her mom. His mom, despite to hear this, sent you in the front. And here is where he came to the mind, the classics legend of the abelos. His parents of the lady say, A girl has to go the Roppa of the

Nino is Malo that's It's quite That's She said But she She went

To get To get to She's a She's a She's a She's She's a She said

The Ropita The Ropita There's The Rupita Rises Burlona's Those Risitas But not

It's three, four But for all sides They were And it And it's I heard how

they moved in the yervers and the rizzas and a rizas and a rizas and a rizas

she the only he did was to take the rope and start running. He's

Paco I know that this probably not what was the people. My

son for today is a person normal but no remember

that he's not he he just he just he only he just

he's this thing so so so of having a contact with

a little supernatural and still how it's the situation. For that I know, these

people are these have been like that I don't know I don't I don't say that they're bados

but get to have attitudes something passados of the answer for so say

yes yeah right even exactly exactly so this was

what he was what he to this person that person that's what

what you what opinion of that Well, could we Entrelasar Much Histories

No? Uh, Uh, Uh, Uh, uh, there's a fin

of legendas that are about these about these in these places

of the camp, of the, of the sea, of, this, this,

this, this me really, the, the, the, the, the,

the, the, the, exactly. So, it's, so it's,

uh, so me come to the mind I don't see

there there there there there there there but

but principally these two I don't see how can

convivir these because that is the question that me

surge already now how where how where could

have been only those chanek test of that

other was the was the of some manna, was enbrujou to this

little, no, no, I know, I know, I know, I'm that's incognita.

Like, that's, that's, so, so, that's, so, that they've

heard, even in the city, here, it's also that when they're to find a,

to the person, to know, the people, about the people, about the children, of,

seven, eight, nine, nine, nine, when they're encountered are in

a trance and at the minutes it's like they're they're they're they're

they're they're doing or they're or simply how they're so some situations

very strange before before to us you know I'm to tell

this this anecdote because the fact is that is of the that's of

the fact that's here in Guacca this seidid me

said Paco I me I'm He said, decided to leave me with my

abelos because they were problems and I say that was the first

decision because my abelitos those I'm in my course, today

for they're in peace but the living with

one of his experiences and I understand he

he lived in the Sierra in the Sierra free because

it's a friazzo tremendous in the mess free

there never you have there neblina and he vivied there with

his abelitus he said Paco they were the many years of my life

he he had coffee in the in the mornings coffee racy

made of the the embridios of my abel or so something

something very some some they're going to say a

situation in poverty but for him were those

years of his so then then Yeah, out of the romanticism

He says that the abuel had the custom all the all the mornings of that was to look

to get a to let uske because you see there's that there's there's many times

I was I'm there a regular that my abel that my old was

never you're never you despeges in me if you see

something extrano, Buscamin. Always to my abuela me made a collier very

that was a amuletto and he said that I used to me allentable certain things.

So the nights there were very bad because the anochecy

very very there and there and there and there a

day said my abuela like all all the

and my Abuel. Necessitamous Leanne. So, I go with him and we're going to practically like

200 meters. I don't cargave a leon. My abel me said that where I saw there was a tronquito

that I could to carry I was going to but that that was a very strange.

I started the sound that's the sound that's when they are because they're

being imagining that sound. So, how I sound the sohas when someone

go and I'm going and I'm going and I'm no view nothing.

The problem is that in the lapso that I took the look at the

look at the abuel and the abuel, the abel, but not is that

the abuel not stood, is that he he was he was where

he should be to be to be in this moment he he's

he I was justated because no he'll the abuel but between

the arvoles Keeke describe that said he says he's

he's described like you well you about the 50

centimeters medium meter totally totally delgated very wesudus

with rostros abegentated orh ears ligeram large that

only they were they were and they were And he said, He said that there were

at those and they were how they were in the arbores some over of the arvoles and they were and they were

saying, I began to come to him never had seen, but in when I started to my

abelel these these me started to start and me began to have been to

there, there were there's there's there's some there's like some

there but rancavan these balls of the And I started to venting and me started to

molestar. I said, I started to go ahead. I was going to my time I tropece. When I

tropeas I'm trying to go back to the arvoles and they're to venting the bolitas

and I start the and I'm to cry. And I started, Abel, Abel,

in a moment he's got the voice at the long as his abuel. He said

Miguel, he's where you're The abuel, abel. Dice, to first, he's,

I've heard a little a petrata. My abelio I've seen started pietras

to the arvoles that were in front of me. In this moment these entities

disappear but so disappear and they're and they're and my abel and my

abelion and my children of all for which they're to my nieto

and this and the other I'm maldicing my abelel me took the

brazo, me and asks if I'm going to get to the house. Dejo the there's a

leonia and I just heard that said one and other again, malditos

malditos how they're to make to do you get to the house my

abuela is spanta for how us be get to and I just I just

that my abel said that's that's they're trying get used

to get us not they're they're they're they're children, but

no they were growing, he gave that the encounter that he took in that moment

was with duendes and that effectively they were they were a bad that's

occurred in the Sierra of Oaxaca the really tremendous anecdote

brother no no there no there no there I'm the

The net Every time I'm Suffro Cah And the And the worst Is that

Every bit These things They're gonna To put more Maccabras Cah We've We're

We're Like the first Episodes Cawr And right Yeah The thing Yeah

Yeah Yeah Yeah Yeah Yeah And it Yeah It's

It's It's It's It's It's It's It's You get

To impact To me It impact Much The People The

people the people do the piece that we're we're we're

we're we're we're we're to get to get to get here

I'm know vivences of the rancho stories of because

they're many times in this type of places in

people communities that are very very typical of

to listen to listen that I'm think that

me see so because many many we think

we you just have you said, no, oh, well, they're like, so they're like exclusive of the rancho, no? This,

I, I, I'm, I'm a special for the final. Venga, Kike,

Arrankate. It's something that in the personal, to me, me, me,

I put in alerta, me put to think, and me to do to do

of the things that that I see I'm I see and I

You record. You, because to me I'm called this place. But it's this

place, man. Latelolko, I remember. It's a zone that historically all the

Mexicans, all listening, us remember this this sad episode Prevue

that those famous Olympiadas, right? No, no, I want to talk the

theme, are very sensible, and I, for that I know if I'm very respectful, because also not what I'm going to

but we're going to we're in the city of Mexico the Telolco and this also that's something is something that I've got to get to get many of the stories that are recent

that's that they're that they're called and some and some like new no. Here,

Kike. I'm I let's I'm that's a little I'm I'm changed

of the And I have Some of those Becinos, a A couple And they're A little

Even the family There's even the family There has to It has to It has been With the I don't We know

We say It has been A sound very peculiar All the time And the So, So, so

So, so They're They're Like, then Like the Like the Like, Like the

A new curious, a little, the chamaquito, this. And I'll say right for what I think in this

child. This story that me made them and it is a in a multifamily

of Tlatelolco. This, that's a new this, this that I'm going to tell us

new, this this, of actually he has his years. But me they're they've

made to make, and me said the person that me

she let's let's let's let's put a louisa no but me say louisa

that she's she comes from a family of four his papas

a a brother than she and she and that many years were

living in this department of multifamil rented in in the

telolco his infancy and said my my friend Paco Arias

that it's like they're that's a lot of this is the city but this is

the city me, I see very very citadino but well what you what I'm

what I'm that was that had a a infancy a sumament tranquilla

that he records that normal happy where he grew with

his brother a man a man of two years of

a playing between those the pieces of multifamily, his passages, corrion, and from you you'd

know, but you'd think you have seen, in front of my mom, uh, vivian,

and Nubia, I remember those names, a person to that we're very chikos, and we'd to go to football

and to the and the behinds and the trapas. For so, at times these stories, even one

like, so one, like, so it's something that we could have

passed to any and for so I remember of this this

little my vicinito said said Louisa that they

were they were there remember about she her

and three four amyg and but there there

a little little that she that she remember like

with much term and also like with anonorance because it was the

the little timid retraided that in some way even was excluded by the other

like nobody he putia much attention no solito there always to the

door of a department of the multifamil that always was able a

a child of a mom solterer to see you and start and start to do you get a little a

caballier to visit her and that and that's what he said a little a little a final

of seven eight years and her and her two years more than she no so she

then she during the times that were back the school that you see

with the kids I had for I had for custom after to play to sit to play

with this little little that was that was that was always sent out she was sitting at the

door of the department and even they even they even they and she

she she said that even some nights as a little remember

to have seen with this, with this chiquitin, no, then he'd give a curiosity and tendura

and all, she'd he'd about one four or five years. And at final

a lot of many families, so much my case that I have to change,

you know, your case, not so much too, yeah. Compras a house in Miami,

and well, mackara, man, oh, and then, and, so, they're moving,

and, and, and yeah, so they've pass the years for what

I'm in the finales of the prepa principles of university that is

when you 18 19 years and he says that for

asares of the rest they they are to visit

to some people to that multifamily that they

were they started and they said Louisa to

her oh Pepe you You know, that here, if we've, we've been with the chavito

of here, and all, yeah no of them there's there. Okay. But who who was

was this mom, soltera. No? The kid had been to have been more

great. Yes, so she says, ah, Summisha, this, uh,

sure that, that, that, that, that still still still is there,

you know, but the, the, the, the, the, the, the,

the, So then So he says that So he says No I don't I don't But because

He's like He's normal No, because it's No, well You're You're

You're You're You're You're You're You're You're But

Yeah I'm I'm I'm I'm I'm There in the number

Tal, no And yeah And you And you And then There's She said

And it's A million Yeah, And it's a Many Yeah, Yeah, And it's

His your friends, no? Is that, well, is a woman who never took his

no, inventes. And they they're these quats, well, there's

there's many years living there, the fact, is the only, that has much

time, all the other departments have been as and they they're

they're they're they've been, but Well, no, they've been to visit a lot of some people,

but she is only, is a solterer, never she never has children, and, we've done

with her. Dice, Louisa, that in that she she got pazzmada. No,

well, imagineate. She kept passmada that a that a frio very extrano

he started to recor all the spalda and that he started and to cry and to

and to and to and his brother no didn't know she she put like very

she was imagine that they they'd you know that what you thought you

was that was a final of count so so it's a man that's a

man that's a man that's a man that probably probably maybe

or it a spirit or was a Chanek. A dweener. She's a She said

like he was a duend. For that I'm a story for this episode. When you me said

Kike, we're going to this, I'm going to this is the story of Luisa cabron. She

me he's a she. All was very vivid for her. She has

a record total. She said, Kike, you I'm sure. You I'm sure that I

I'm sure that I'm sure I'm sure always the door open and it was a custom that never never was a

woman yeah. Quentan his friends now that that's that's so no?

No, manch so then I'm I remember of this chavito and sometimes I know, to be

see this this is this he exists carno because my way me he's going

to you know I'm sure I'm I'm sure you I'm there's no if

there's the He looked to see him and even I'm sorry I mean I'm I'm sorry and I'm very to say they're very

so they're very respectful but we're just we're living there no there no there's a yeah yeah yeah

yeah I'm sure after that you know no know I'm really I feel I'm a chos

yeah so it was a story that me I'm impacted much because imagineate no to

that one of your one of your time the pippito cabron that was your good

O'ye, Paco, but is that that pepito never existed, boy. No, I mean. It's that no,

well, well, I think I'm really, I think I'm put to think in Louisa man.

You blow the head. Putta. I mean, for the expression, I think I had I

said various groceries as soon as like, but way, me impact a chingo. But I

think of but but but it's like, so it's like if it's like if you say,

that Nubia and Adrian never existier. They're a product of your imagination. He's a I'm sorry. I'm sorry.

I'm sorry. You remember? You know, you? You know, yeah. You know, Juanas, that was

his prime. And I said, yeah, yeah. Never has been like that weird, boy,

to a day to get you to say, no, way, but we're so we're in the year,

oh, oh, oh, oh, and I see my carnal? No, you're,

you're, you're, you're, what, Well, what you You know, manches, I've always I've always

I've always I've always Like, I'm Like, is that this never existio Or your family No, I'm sorry

I'm saying I'm changing I'm But let's That's That's We're going to To get to

To the To the Cheneke's This Well, Well, Well, So she

She says That was That was a That was a That was a That was a Aparison Or

That's a Well, maybe in the soledity of this muchachia, no, yeah, then, then, then, but,

was, the pair of, this caballier, that she had to get to, she, she told her after the,

the people that were, uh, never, she cased, it was like the second of this

caballero, no, never took his, he, he, he did his life, well,

to receive it, and, and she kept solo, fell, a final of the day, no?

but never there's no manches Kike no I think no I think I think any person

the head in the fact of the fact to try to assimilar that much of your

past because not they were as well as you like you but it's a phenomenon

incredible tremendous and if all those with those with those who were

I'm I'm sure that more of a person of those who

are going to question many things and I was to have to have to do some some

yarmes to confirm certain records but I'm just to think I'm to say a caray

and I'm to make a memory of with who I was halle I'm in a year and I was very

amiguer but but who know who can know who you know that's

maybe those people in Facebook and if not those find them don't

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to be to be to be to you're you you're you guys

you guys you guys you and the month of August it's with great surprises this great friends,

news that are going to start telling stories mysterious and full of terror for all of you let meke

perfect, family you know the media you know that's over the description for you know to the description for you

to your channel, enjoy to the chapters then family to all those that are to come a forth

and we're we're coming in a new capitolo in the Bonito, until the next bye.