EXTRA ANORMAL - 128 | Sesión OUIJA, Pasaron Cosas Extrañas

Episode Date: November 2, 2023

128 | Sesión OUIJA, Pasaron Cosas Extrañas PARA ENVIAR RELATOS Y COLABORACIONES AL SIGUIENTE CORREO: extraanormalpodcast@gmail.com ............................................................................................................................................................. No se te olvide seguirnos en nuestras redes, aquí te las comparto: YOUTUBE: https://www.youtube.com/@extraanormalpodcast FACEBOOK: https://www.facebook.com/podcastExtraAnormal INSTAGRAM: https://www.instagram.com/extra.anormal.podcast/ TIKTOK: https://www.tiktok.com/@extra.anormal.podcast ......................................................................................................................................................... Redes sociales de nuestro invitado: YouTube: https://youtube.com/@agentesdenegro Facebook: https://www.facebook.com/AMIParanormal Instagram: https://www.instagram.com/amiparanormal_/ Instagram: https://www.instagram.com/tourinsolito/

Transcript
Discussion (0)
Starting point is 00:00:00 The entities spiritual that we contact us are in an entity that are in a time and time an entity
Starting point is 00:00:06 that's passing by the world is very difficult and it's impossible if this has the
Starting point is 00:00:12 intention to make to communicate is different okay so if that is that is a
Starting point is 00:00:18 part of the transition of the power to be communicating with a human
Starting point is 00:00:22 in plan terrenal if it has the when when I'm when I'm when I'm
Starting point is 00:00:27 about the Voluntat if is a psychology if the psychology of that
Starting point is 00:00:30 spirit says, okay, I want to pass the veal of the
Starting point is 00:00:33 world spiritual to enter to do you can do
Starting point is 00:00:36 but always when a entity advanced a an
Starting point is 00:00:41 an entity when is a present Paco is
Starting point is 00:00:47 rotunda is direct and get to turn per
Starting point is 00:00:50 when knows that you you at you at
Starting point is 00:00:54 you you at you Moriste here? Yes or no? No way.
Starting point is 00:01:04 No way. Hello, Hello, how much to be a podcast Extra Anormal? My name is Pacuarias and I'm very happy to be
Starting point is 00:01:43 here with all of you. This occasion, as you can be is a occasion a special. Not only because it's, not only because
Starting point is 00:01:52 is with me the investigator, Antonio Samudio, but because it's the first podcast that we're we're doing the 3.30 of the madrugat
Starting point is 00:02:01 us we're in the city of Mexico Samudio did come with us to this hour to do
Starting point is 00:02:06 this this chapter but more than a chapter is a retto he put Samudio
Starting point is 00:02:12 me reto me said cabron we're we're going to do weha let's
Starting point is 00:02:17 okay I'm you let's you're many times that I'm going to I'm
Starting point is 00:02:23 I said, no, I don't go to go to my because I don't know about these things but here we're talking with the expert. Samudy. What you can say? Amigo,
Starting point is 00:02:35 before that nothing, thank you. Thank you. It's an honor to be here with Paco. The truth is that, this, if they're done
Starting point is 00:02:41 the things for something, so at the final of the day, I always I've said, if you no do you
Starting point is 00:02:47 do you do it but with much care and with experts, you can know,
Starting point is 00:02:54 you can't talk about about this in a way, in instead of it's like,
Starting point is 00:02:59 okay, no, no, see if it's or not or it's a fatidico.
Starting point is 00:03:05 Well, there are many cliches there in turn to the element
Starting point is 00:03:09 experimentation Uiha. So, so Samudio for the cases that not have been
Starting point is 00:03:15 not said, and we've related, we've related, no-se-
Starting point is 00:03:20 -quant stories of chavito, especially chavos, adolescents, 15 years. Is that I'm
Starting point is 00:03:27 there. Something that has to be the public is that it's a game. No, so,
Starting point is 00:03:32 no is a game. No, you can take in account that the commercial
Starting point is 00:03:37 of Monopoly, that's the mark that's that's, uh, for there the 70s
Starting point is 00:03:42 finales of the 70s, almost 80s, they're they're with chavitos
Starting point is 00:03:48 of six years in the Ujah. That's what I said my mom, Samudio. Yes, that's not, that's not,
Starting point is 00:03:54 you know, it's satanic. No, before you know, but I said in the paper areas. In the pharmacies. In the pharmacies. So it was
Starting point is 00:04:00 something... Well, the commercial was too. I think even you can't get a commercial of Uiha
Starting point is 00:04:08 of Monopoly and the commercial is very sinister because they're chavito of five or six years. No, manch,
Starting point is 00:04:16 Samudio. And the commercial had been like, while your papas are in
Starting point is 00:04:21 the theater, you can't contact with him and you say,
Starting point is 00:04:26 well, the proper speech of the commercial you get into
Starting point is 00:04:29 something to, like, to discover something to something, that
Starting point is 00:04:35 maybe you know, with the sensation to say, wow, if, if I
Starting point is 00:04:39 want, Corte to three chavitos, a chavit a chavit a six years,
Starting point is 00:04:45 approximately to the I'm sure. And he said the chavita more or less in the translation
Starting point is 00:04:50 Chichimeca English, no he's the chavita what we do you do you do you
Starting point is 00:04:57 do you contact us the man he his life the commercials not
Starting point is 00:05:02 not not textual but it's like I say it's more or less or where
Starting point is 00:05:06 they're so they they're a table And the chavitos they put in his dedits and they
Starting point is 00:05:18 start to contact and the and the narrator says he says pass your nights of how
Starting point is 00:05:27 I said well the idea is that you know you contact with a beast so way so you
Starting point is 00:05:33 imagine imagineate so say today people are because they're because they're
Starting point is 00:05:37 new new books of text came occultism for the no it's a
Starting point is 00:05:41 tonteria put to read. Well, talking of that you're going to let's a little of the text before to ideologize
Starting point is 00:05:51 to you know maman. Pardon. Well, the point of all this of the question of the Uiha
Starting point is 00:05:59 has a has a fact a fact of the first the first operantes of a session not Uiha
Starting point is 00:06:07 because the word Uiha are two words that is Ui in French and yeah is in And the
Starting point is 00:06:14 context is just to this, a kind of an expression kind of of the affirmation
Starting point is 00:06:20 of the CISI No? Okay. UiShah. And it's turned in
Starting point is 00:06:26 the current spirit principally by the principles of the century 19
Starting point is 00:06:32 finales of 1,800 approximately and he started kind of this current in other occasions
Starting point is 00:06:42 of the The Theory Cardiana and Alan Cardi and the father of the spirits and everything you want you. But the elements of the Uiha no, not functioned specifically for to make them like a table of a game of mess.
Starting point is 00:06:56 Okay. That is the malapata that took monopoly to explotar a thing that was very delicate. What they did are like to do more inoffensive? More than it, more than they're
Starting point is 00:07:07 like they're subestimated. Yeah. And, you know, you've been, you've, is mal-givated a session Uiha mal
Starting point is 00:07:13 connoted with the perspective of a chavito that says we'll to contact
Starting point is 00:07:18 with someone how they did the chavito in the commercial
Starting point is 00:07:21 then you define the that combined with that no
Starting point is 00:07:25 there no there was a question you put to your
Starting point is 00:07:30 hand your hand your plach and ask to the spirit
Starting point is 00:07:34 no wow but there the first operators of
Starting point is 00:07:39 a a species of Uyha, a element of communication for a point of a point
Starting point is 00:07:44 and to make a series of questions that were guided basically in the desenlaces of the
Starting point is 00:07:53 empenances in what was, for example, the princesses things, so I you talk
Starting point is 00:07:59 of the antivis Okay. The antivisios put them a species of a
Starting point is 00:08:04 pendulo, of a kind of a species of two bars colocas so that
Starting point is 00:08:10 they had a pendulum and there a period specific that they were in the sacsacet
Starting point is 00:08:15 had been and there were a tablias of hieroglyphicos and at the moment that they
Starting point is 00:08:20 they were Anubis the the cuididator of the in the
Starting point is 00:08:26 culture Egyptian then they they're they're they're a pass to these
Starting point is 00:08:31 spirits that have transcended of his descendants of what took this
Starting point is 00:08:35 and the sacerds and the what on with the empire? How I was,
Starting point is 00:08:40 what they had to do you know when when they were when it was when I'm like questions
Starting point is 00:08:47 more specific and more intelligent. It was a form very very antique to contact
Starting point is 00:08:53 this type entities. They don't look like we know, as we're like it's
Starting point is 00:08:59 it's like to recurring to someone that can do you could give an oracul
Starting point is 00:09:05 exactly you have to affirm to specific. It's an oraculo. In other epochs, they
Starting point is 00:09:13 called to those those, adivinators, pardon, the future, the pitoniza or the pitonizo. In a context of the culture, it's a little more advanced, but if at the end of the day, an oracul, that it determined, to
Starting point is 00:09:30 a certain point, a possible future present, and a possible future future. Okay. Ogo with that. The present future is what is what is what is what we're going to be going to be
Starting point is 00:09:42 at the 3.5 the morning we're going to make the video of the Uyha our present future is what is
Starting point is 00:09:49 what is what is what is two hours that we're doing or not what I do what I do that is the
Starting point is 00:09:57 present future Samudio yeah I'm I'm trying on you I don't
Starting point is 00:10:02 don't you don't you don't think the future is usually usually usually
Starting point is 00:10:07 what is what is what is what is what years of years but not but not
Starting point is 00:10:16 but not those were adivinations of things future future always
Starting point is 00:10:22 always in when I was going to do the solstice of the solstitio
Starting point is 00:10:27 of springver they were like things more things more
Starting point is 00:10:32 combined to the abundance to the Cosechas and all that type of things That are of interest Evidently important for those cultures Because they were their sustento
Starting point is 00:10:43 No Today he's a friend My partner is infiel That's the type of That's the type of Those are those They're going to Desafiaeer
Starting point is 00:10:50 A own entity Spiritual Yeah, there When we're talking The session Whihapako We're talking We're talking
Starting point is 00:10:57 We're talking of an instrument of communication Directo And it's an element of communication That makes
Starting point is 00:11:03 a suggestion Okay. When I talk about a suggestion, Paco, I'm talking that the entity
Starting point is 00:11:09 when you start in an evocation by the session Uyha, you know you're not
Starting point is 00:11:15 you're you're you're you're you're you're you're you're
Starting point is 00:11:20 that's that we're that we're usually usually grab a Paco and
Starting point is 00:11:27 it's that we're around 30 40 spirits already and not
Starting point is 00:11:32 necessarily they'd have to be trapped in a space and time in this place of the space of time of
Starting point is 00:11:41 the spirit is totally adverse to the space of time of us exactly relative totally relative a
Starting point is 00:11:48 sometimes get the synchrony of parallelism between the space terranal of us and
Starting point is 00:11:54 the space spiritual of them and is when they can pass that space to the
Starting point is 00:11:59 plan of the plan and can but in the plan spiritual they're doing
Starting point is 00:12:05 like their way so you want to do you want to do you're
Starting point is 00:12:10 doing so they're doing so but those that not in the plan
Starting point is 00:12:14 spiritual and they are in the plan that are those
Starting point is 00:12:17 that we are those usually we're we're in this register
Starting point is 00:12:22 videoc photograph the evidence so exactly are entities
Starting point is 00:12:26 spiritual that are in space time at certain
Starting point is 00:12:30 Terranal, he's Alan Cardiff. What is the apeo terranal? A murder
Starting point is 00:12:35 tragic? A murder subita. Apego with a emotional emotional and motive
Starting point is 00:12:40 that those interlaces an annoyance, the cario for some
Starting point is 00:12:47 person, all this type of things. Vienes also. Yes, obviously
Starting point is 00:12:51 the attesoramient of those that Alan Cardick, example, the person that
Starting point is 00:12:56 guard or that doesn't that person she died of a form natural,
Starting point is 00:13:02 not tragic but I the transition between the life and the person was in the basing
Starting point is 00:13:08 of the money's of gold that's in a little in that palmer
Starting point is 00:13:13 that he he found in the buske adentrandos and it is perfectly
Starting point is 00:13:18 the way and know that you know that he did the time
Starting point is 00:13:22 the life to to get that that that's that's
Starting point is 00:13:26 a way to to that is a peggot renal and that's probably would
Starting point is 00:13:33 have to be a really to be that's a what's that's what I'm I'm
Starting point is 00:13:41 I'm going to give my money and I want that nobody so I'm that that
Starting point is 00:13:47 when I make the transition between the life and the more in
Starting point is 00:13:51 that that that is that that is that will give to a evolution
Starting point is 00:13:55 with the land card the the entities that are in the
Starting point is 00:13:58 side spiritual that are evolutioning are going passing like certain missions.
Starting point is 00:14:02 That's to be to the entire by the mediums. But if that is
Starting point is 00:14:07 that's entirate or is that person not because it's a reager
Starting point is 00:14:11 a a pego tarrenal and instead to get arraigated
Starting point is 00:14:15 in space of time. Okay. So that entity will go to
Starting point is 00:14:19 go to the palmer where he is going to get there. It's
Starting point is 00:14:23 like a bookle. And it will be a repetition to go and
Starting point is 00:14:27 try to to and let's try to scarvar and you'll be able to say that in a cycle in a boule will be the gracia of yenna of monies of gold and he will be able to grab her
Starting point is 00:14:39 and as it's material he, he, in the entity he will be ragged more there. So the day that someone at level terranal and he begins to scarvary
Starting point is 00:14:52 in that place for some reason cements of a property or because simply is to clean the terrain and let's see the
Starting point is 00:14:59 the famous flamita exactly and he he's and he doesn't that's
Starting point is 00:15:05 the gas that's that's propaga by the order so that the
Starting point is 00:15:09 lot has certain certain properties that it's when
Starting point is 00:15:14 it's when it starts old the but no no
Starting point is 00:15:16 don't it's property but they're so so that's
Starting point is 00:15:21 of combustion so even men so that in the
Starting point is 00:15:26 moment that I'm going to suffurar that gas of the fact there many
Starting point is 00:15:30 many how you explain reportages that the maldiction of the tuchemone
Starting point is 00:15:36 not not exactly because the momia had a maldiction but because
Starting point is 00:15:41 they were sarcophos of ore and things of the gas then it
Starting point is 00:15:46 was to make to the explorators to the explorators and the excav
Starting point is 00:15:49 so it was that they said they were they're they're they're not
Starting point is 00:15:54 precisely it was because Tutankamon they've done, they've done, the cabins that perfanen
Starting point is 00:15:59 that if is a problem of the profanation of tumas. But they're not they're not
Starting point is 00:16:03 for the mansion. Yeah. So, they were in and they were they were.
Starting point is 00:16:08 A point. Well, a little cotation scientific. But the point is
Starting point is 00:16:13 that the entity will be that that person or that person who he took to get a
Starting point is 00:16:18 sustrae the vasica will try to get in their basica. So, then
Starting point is 00:16:23 they're phenomenos to turners aggressive yeah no well with
Starting point is 00:16:28 how they're in space time then so to retom
Starting point is 00:16:34 and the thing the the the entities spiritual that
Starting point is 00:16:38 we contact we are not not are in space
Starting point is 00:16:42 time an entity that is a very difficult is
Starting point is 00:16:46 very difficult is impossible if this has the
Starting point is 00:16:50 intention to make the is different okay So, if that entity
Starting point is 00:16:55 that's a path, in their transition of power to be communicars with a
Starting point is 00:17:01 human in plan terrenal, if has the voluntary, if it's, when I
Starting point is 00:17:07 talk about the voluntat if when the psychology of that spirit
Starting point is 00:17:11 says, okay, I want to pass the velo of the world
Starting point is 00:17:14 spiritual to enter to the world to do you can
Starting point is 00:17:17 do but always when a entity advanced an
Starting point is 00:17:22 spirit that has evolutioned that not have preternals that no they don't link them an issue
Starting point is 00:17:28 or even his descendency familiar that he took to live in other lives and that
Starting point is 00:17:33 has a line direct with those people is indifference okay because
Starting point is 00:17:39 yeah no there's a risk of a unnerances me explain yeah
Starting point is 00:17:43 so the limpio basically the the entity spiritual still still
Starting point is 00:17:46 is the community that no important how many families that have
Starting point is 00:17:50 had However, there are entities that are very elevated or that are very advanced and say, okay, I want to communicate with a human. And, list. Passing to the plan of terranal. You know, and to enter to the plaza-terrenal? Okay. And to go to the planet spiritual.
Starting point is 00:18:08 In that context, only and exclusively for this type of entities, no is necessary, and neither can't even be able to make a decision with a decision Uiha. No, they interest. Sure. because not to their to be able to
Starting point is 00:18:21 know that they're in a moment of communication. Yes. So, in an entity spiritual
Starting point is 00:18:27 that is in space and time, for an thing that's ragged in the pranterrenal, for the supposed that
Starting point is 00:18:33 you can't be a but in a session is of that they're doing a session boy.
Starting point is 00:18:40 You know? So, is more well, it's more it, imagine it, an entity
Starting point is 00:18:43 derrante that goes from front in front of a spego, possibly that's auto-recognoske
Starting point is 00:18:48 for his reflex. We don't we know but the entity spiritual is seen
Starting point is 00:18:52 but in this session can get to get to our eyes
Starting point is 00:18:58 in the space we have front it's it is just to where
Starting point is 00:19:04 I want to get to the session Weija what weha we use
Starting point is 00:19:08 we even we even we do the experimentation in turn
Starting point is 00:19:13 insolite that that's that experimentation we momentum because It's a context of the
Starting point is 00:19:19 Ventana of the Mass Alleyer. Yes. It's a lot of because you can't see or divisar what there in the world spiritual. You have to
Starting point is 00:19:27 plan to a entity spiritual, a ragged in a space or time in this area, can be going to this moment
Starting point is 00:19:34 front of us. We don't we don't know. We don't the perception is the sensorial or the psychosuroy more advanced
Starting point is 00:19:40 or simply we're concerned in the podcast, point. Sure. No, not we we're also
Starting point is 00:19:46 emphatizing on it. So, however, when we've a session Uyha, I can
Starting point is 00:19:52 indicate to the entity spiritual that they're in the spirit. So, so I can do it.
Starting point is 00:19:58 Why do it do? Because I do it do you put to do do the session
Starting point is 00:20:04 Uiha you're talking. It's been to be and it can be the attention of
Starting point is 00:20:09 how see in the entity. But in the world, a bit,
Starting point is 00:20:13 a plan terranal but there's a world spiritual, not precisely that are evidented
Starting point is 00:20:18 to your eyes, but they're simply they're going to be a session Wihha, in best of that pass that
Starting point is 00:20:26 if you're in the space in the space Waiha, it's like a kind of a kind of a
Starting point is 00:20:32 kind of because there's much care, because there's it's a very easy, I do you
Starting point is 00:20:37 do you have a session Uiha and you're you're fallacies that's
Starting point is 00:20:43 so because the really I'm I don't know, if the entity spiritual yeah,
Starting point is 00:20:49 you know, let us go in the context. You just you just a entity spiritual. You've got
Starting point is 00:20:55 you're just with your quats and you say we're we'll see what we're we've been what we're
Starting point is 00:21:01 so the entity you just you just you not it's a question of Ben, I'm
Starting point is 00:21:05 you're not I'm I'm in the banquio of the accusation that is the tabla
Starting point is 00:21:10 whica and I don't I don't I'm etchand, you, so, like, with the dead on the planch, and you say, ah, no, well, yeah,
Starting point is 00:21:18 I've been, no, no, no, it's all right, oh, no, no, so it's, all right, there's, oh, pardon. Quitas the dead, and they're saying, yeah, guard the tar, but there is. That entity spiritual,
Starting point is 00:21:31 he's liberer of that suggestion, because you know, the session. Yeah. What would a Paco, what would think to Paco, if And, of a repent,
Starting point is 00:21:41 somebody to say, some policies, you confunding and they say, A be, Pinch, Paquito, come here.
Starting point is 00:21:49 We're going to have to have to have to ask us. We're going, we, we're to get in
Starting point is 00:21:54 those three hours of interrogation where nobody they're there, where they don't,
Starting point is 00:21:59 so on the banquito that's on the interrogatorio, and no they're not to ask
Starting point is 00:22:05 nobody. Nothing. Okay. And at final, they say, I'm the
Starting point is 00:22:10 Hey, palotra. No, well, What, what you do? What, what you do? What, you know? Putta, boy, for what, what, chingas me
Starting point is 00:22:20 got around? Yeah. Me quixion interrogar and not me asked me, and they said, and apart, neither disculpals,
Starting point is 00:22:27 cah. And is when they're not, then what would I mean, I'm gonna, oh, okay, go,
Starting point is 00:22:34 car, go, go. I, go, I'm, go, go, I'm, so,
Starting point is 00:22:38 so, would be sad to say these these were to optar like abuse of authority to chenna
Starting point is 00:22:45 you're you're like like any you're like that should be but
Starting point is 00:22:51 imagine if you you have the virtue between commies of
Starting point is 00:22:56 being invisible of being and being strong at
Starting point is 00:23:02 level energetic and between those those concursants or
Starting point is 00:23:07 participants like with those people detect or one that is a mirrooos
Starting point is 00:23:12 and you you'd do you do you don't now go I'm not asked
Starting point is 00:23:21 more said that not I don't no me no me didn't
Starting point is 00:23:25 know not they're they're they're they're they're they're
Starting point is 00:23:30 they're they're and but look I'm here I'm
Starting point is 00:23:36 I'm I'm I'm I'm Sway Feo, perfect I know for where
Starting point is 00:23:43 you get to get me And is when it's when it's When I'm done in possession?
Starting point is 00:23:50 No terminate in possession because that is a critchet also very absurd
Starting point is 00:23:54 of a but there's many people that if obviously it's
Starting point is 00:23:57 manipulate by a session Uih that he gets to
Starting point is 00:24:01 think Paco that the Wih he will say he will say
Starting point is 00:24:06 he's example. This is classic because they're to discover that in the letter of the words that emit the whiha, they're to say, I'm a demonio, this, I'm belial,
Starting point is 00:24:21 and I'm going to get it. And, oh, you're going to be able to your mind. But what you don't see a point to the person is that the entity you. Yeah, you scanio. All.
Starting point is 00:24:35 And so. And so. And between his there's a somber in serious Net? You know I'm sure
Starting point is 00:24:40 for a manned yeah in the yeah we're gonna in the gravation
Starting point is 00:24:47 yeah because if is the angle to be yeah yeah yeah
Starting point is 00:24:51 I'm my attention well this oh no I'm not I'm not
Starting point is 00:24:55 I'm I'm that I'm when I'm when I did I'm
Starting point is 00:24:59 I'm and it's you know in the rabbi of the eye so
Starting point is 00:25:02 yeah well no no no But, a see,
Starting point is 00:25:08 it's cool, it's a cool, it's if it's if it's that I'm quite, well,
Starting point is 00:25:13 it's part of that I'm, I'm a light of this side, and I
Starting point is 00:25:18 see like a space of the eye, for that I'm the attention. Yeah.
Starting point is 00:25:24 But, but be the reaction, so, no, no, it's like, oh,
Starting point is 00:25:26 it's like, so, that's a reverend, man. It's a man, present,
Starting point is 00:25:36 Paco, is rotunda, it's direct. And it gets to turn dangerous when you
Starting point is 00:25:44 you're you're you're that's that's manipula your manipula
Starting point is 00:25:49 pardon, not your your debility, your fear. When we're talking
Starting point is 00:25:54 of the scane as you mean, it says that you know,
Starting point is 00:25:58 we're our newness, our youth our our what are our
Starting point is 00:26:07 debilities in the sense social, all. So, an entity that's
Starting point is 00:26:13 that's that's not inconsient of your murder, it can't be the suggestion and
Starting point is 00:26:20 of the moment and see to your transition, your way. But if is an
Starting point is 00:26:26 entity that is a conscious of your state, agarate. Sabe
Starting point is 00:26:29 the power that has totally. And does say, and say to
Starting point is 00:26:33 be a pa. Well, when when a session when they're saying, ah,
Starting point is 00:26:38 if we're to play and at the hour of the madrasos, you know they're not
Starting point is 00:26:42 what's because the entity will be in all the things, moving, objectos,
Starting point is 00:26:48 making us present, impugating, metient in your dreams, it's more put to
Starting point is 00:26:54 make messages more rotundus and grotes in the dreams, pesidias, terror nocturn,
Starting point is 00:27:00 a lot, a lot, infinity of the things. Yeah. But that's what is
Starting point is 00:27:04 an entity enojada after after the a session Uyha and why
Starting point is 00:27:10 I'm going to the session in suggestion because it practically the base of the occultism what I mean
Starting point is 00:27:16 what I mean did say this before the necromantes or nicromant they used this type
Starting point is 00:27:23 of methods to know even even the future not even they were not they were
Starting point is 00:27:27 they're because they were they were they did the cultures okay
Starting point is 00:27:30 so but they they're they're they're they And why did it in cemeteries? Because the form of
Starting point is 00:27:38 like represent the world of the mortals was in a place where there were in a place. But not only only that
Starting point is 00:27:48 there were some some, there were some some of tombs and they were not they're that the
Starting point is 00:27:55 concept of having a cranium, for example in the tour insolid we have a cronial
Starting point is 00:28:00 that has a but it's a cranium of resin there is a grand or real but
Starting point is 00:28:07 it represents what we don't we're doing in a panteon a sum amenta
Starting point is 00:28:13 represents the state where you you're going to do you want to contact the intention
Starting point is 00:28:20 the intention of the the intention of the death in state murder so for
Starting point is 00:28:27 so that's so they put on mentas wheses of more there who
Starting point is 00:28:31 there people who says is that is part of the symbolism of
Starting point is 00:28:35 a religion. That's all right in those contexts but usually in the necromancy was realized in pantions and it was approximately
Starting point is 00:28:44 at 12 at the night at the 3 of the morning. And the sessions were based in I evoke an entity
Starting point is 00:28:51 spiritual for that entity spiritual me reveles and usually evocated spirits not precisely those
Starting point is 00:29:00 that were inthered but they had kind of identified certain spirits. The example, the loco of the
Starting point is 00:29:06 people, that's a manned in some accident, the borrach of the people,
Starting point is 00:29:11 that maybe died of Dicicic, no see, the assicions, the assigne, that you
Starting point is 00:29:17 had six persons and the policeia. Yeah. Like, they had identified to who
Starting point is 00:29:24 they were to contact them. The representation of the cemented was simply to sell it in a
Starting point is 00:29:30 terrain where had been mortals. Okay. But no evocabant to contact a spirit of there the pantean. Yeah. Yeah. Yeah. So, you know,
Starting point is 00:29:41 about who they went. Okay? For so much. Yeah. Now. Yeah. Tend the context of the, because of the session, Wich. You know, and what good that we're into
Starting point is 00:29:54 a spejo. Enorme, for sure. Yeah. It's interesting. So, yeah. It's interesting because this spejo us will help to make a
Starting point is 00:30:01 momentum Shepakol it's my first Samudio he does like the like the
Starting point is 00:30:11 vistecitos how does when the dishes let's get the acid it's it's like
Starting point is 00:30:18 it's like a preparation it's the first that I do you I'm to ask
Starting point is 00:30:24 Samudio no weh weha has to officially with a tabla Uiha
Starting point is 00:30:32 for that me entient and for the major part of those who are in the
Starting point is 00:30:38 time of the table is recognized for a tableau of madera that has that has
Starting point is 00:30:43 that you letters a sillo no and a dieos usually is usually is the session
Starting point is 00:30:49 well the tabler huiha before before it's stillable to
Starting point is 00:30:53 do it with these elements basic a a and a and a
Starting point is 00:31:00 no. For so they're two papers. No represent an something
Starting point is 00:31:05 or something mystic or nothing that's it represents my and
Starting point is 00:31:12 it's your intention more more to the intention is to give
Starting point is 00:31:16 a context to the entity when I go to let me a
Starting point is 00:31:19 a communication that is give a this is my
Starting point is 00:31:24 this is my no as we don't we have letters and numbers we'd have to do a session
Starting point is 00:31:30 more direct in a question in a question of questions in a series
Starting point is 00:31:37 of questions that are that are guided to responses binaries example you
Starting point is 00:31:44 you're you're you're you know you're you you're
Starting point is 00:31:50 you're you know because my only contestation is the yes and he
Starting point is 00:31:56 no when I have letters and numbers then I'm that he describe
Starting point is 00:32:01 all it's exactly how how it's how it's
Starting point is 00:32:06 a set table or with table the most important
Starting point is 00:32:11 is that you know evokar what is an
Starting point is 00:32:16 evocation is a grim is a letania of evocation
Starting point is 00:32:19 I evoke and I invoked many times the people are very
Starting point is 00:32:26 well connoted because they're they're they're are they're
Starting point is 00:32:30 are a bit adverse and to a certain point with significations
Starting point is 00:32:37 that neither they're in a thing evoked is
Starting point is 00:32:40 that I recit the litania or the primorio education I'm
Starting point is 00:32:45 I'm I'm abertament a voice Alta Invok is that
Starting point is 00:32:50 a level introspect I'm Manage my psychosensorial For I Yeah, I see the I'm gonna
Starting point is 00:32:57 I invoked Like an oratoria In the MENT Yeah But both They have The same
Starting point is 00:33:06 The same Okay What was What was What was That was That other That were
Starting point is 00:33:13 That was That Tull-WIC In the time of the 70s 80s Soe
Starting point is 00:33:17 Desafiara and It's a fact funest Well, that effectively the kids
Starting point is 00:33:23 not did an evocation simply they said a bit, Spirit, you're there,
Starting point is 00:33:29 coburg, you know functioned that perhaps the recital that there had a intention
Starting point is 00:33:35 of vocation but functioned that were around at a same point
Starting point is 00:33:40 with the psyche of each one with the intention to communicate
Starting point is 00:33:46 and it's for so that it's so but So, as they know
Starting point is 00:33:51 to develop and not know they're and not they're someting, the problems. The problems.
Starting point is 00:33:57 The little problemsitas. Pecanes problems. Some of some some of, some,
Starting point is 00:34:02 they've been, or how it's said? Some of some of because it's a influence
Starting point is 00:34:07 and they said, and it's an exposition. The new BMO V.I. Porter MasterCard
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Starting point is 00:34:41 What, oh, Samudia, no, but no, manches. And that, that's, that's, definitely. And that, no, is possession. insist, because many they're going with the fiends
Starting point is 00:34:53 that that that's a possession no, no, no, one of the influence malignant.
Starting point is 00:34:56 And the influence malignant you can get for, for messages in your
Starting point is 00:35:01 in your eyes or in your head, that then many times are like with schizophrenia
Starting point is 00:35:06 and other type of psychopatrogias. But when you do when you do when you desafia is a entity
Starting point is 00:35:17 spiritual and the entity spiritual you You try to influenceia to a we're talking like the, like the kids
Starting point is 00:35:25 of the commercial. Sure. So, if you can generate that's desviva in a ventana, for example.
Starting point is 00:35:31 They can give them their own orderments that take an object ponzo coortante,
Starting point is 00:35:37 even do you do nother person. Okay. And many times you say, well, but how is possible
Starting point is 00:35:43 that a child not know is being influenced by an entity spiritual? Exactly.
Starting point is 00:35:48 And so, for the innocentsia not, for the puerice that represent the children?
Starting point is 00:35:53 Yes, they're the conscience of that effectively that's being influenced by a
Starting point is 00:35:59 entity spiritual. Okay. It could be that in their and they say,
Starting point is 00:36:02 ah, well, I'm I'm imagined a manito, for example. Yeah.
Starting point is 00:36:09 And I thought that was a game. But what know you if there were,
Starting point is 00:36:12 they're they're saying, dawnal. The voice in the Exactly. Or pical it, what happens?
Starting point is 00:36:20 You know, and if it's a little case of this of the kinder that we're a case of a supposed
Starting point is 00:36:29 to a new imaginary where is an in a year of five years for an entity of spiritual
Starting point is 00:36:35 adult. Yeah. And if have been cases, I've also, I'm topado
Starting point is 00:36:38 with this type of stories, anecdotes, of people that are apart, Samudio
Starting point is 00:36:45 out of what they are these these kids that have this confidence with this father and have been able
Starting point is 00:36:50 to say my my friend imaginario not is so good because me reganing
Starting point is 00:36:58 and me obliges things so we we're more more more than we're not
Starting point is 00:37:04 we're not we're not we're not even that the thing you're that you're
Starting point is 00:37:08 also the new you don't you're like the imagination like a game imaginative in the
Starting point is 00:37:15 which is playing imagining characters in your mind if there are like indicators very precise yeah
Starting point is 00:37:22 indicators of do this do other not you do you no say to damage a animal
Starting point is 00:37:31 or you know or this does a travisura that's your papas there is a certain
Starting point is 00:37:39 a certain context of mal of maliceiosity Yeah. It's not done. Of malice
Starting point is 00:37:46 I'm there. There's a there. There's a context of malice in the indication
Starting point is 00:37:54 that they can do a minor. And it's when it a a science because
Starting point is 00:38:00 the science not so can't explain. For example there, there's a case
Starting point is 00:38:03 of a nine of five years that had done his one of one of
Starting point is 00:38:09 the perit psychiatrist the interview and the perit psychiatrist, and is that how is possible
Starting point is 00:38:14 that a little that can in a short-ed-ed-dade the intention to to damage to his brother? Sure. And that no sit a
Starting point is 00:38:25 remodiment. I said, because she said, he said, why you want to do you? Why do you? I don't know,
Starting point is 00:38:31 I don't know. I'm going to do you. Point. And many doctors have started to opinion about that
Starting point is 00:38:36 she's saying possibly it's a young psychopath, that in his own innocentsia
Starting point is 00:38:41 that type of actions I think or those I feel like if were a common a normal a game no, a yeah
Starting point is 00:38:49 because even the entreece is very under grand because it about even to enteral the fielers in the
Starting point is 00:38:54 legs, no no that's it's very canion to be they find they're
Starting point is 00:39:00 they're looking to ask an interview to a new a girl and
Starting point is 00:39:05 why not think in that not not has been a not a psychopathology
Starting point is 00:39:10 why not reasoner a little and say and if was influenced by an entity spiritual
Starting point is 00:39:18 no? Yes but well much blah blah blah and nothing of true so do you
Starting point is 00:39:27 get to move so tell me so tell you you're you're the master ready ready
Starting point is 00:39:31 ready okay go to a very yeah we've we've said
Starting point is 00:39:36 what is our no and what is our yes. As Paco it
Starting point is 00:39:43 will do do our our is the vaso okay
Starting point is 00:39:49 questions questions direct with responses binaries okay okay
Starting point is 00:39:54 if you you do you do you do not yes okay
Starting point is 00:39:59 correct okay okay what is the first we're independently
Starting point is 00:40:04 that we don't we a umbral I always I'm
Starting point is 00:40:08 an aperture of a umbral okay The aperture of a umbral in what consists? What, what you understand?
Starting point is 00:40:15 Let's, let's say it's like a context, a little kind of of a little bit. Uh-huh.
Starting point is 00:40:21 What more? Let me, tell me, what more? Well, is the first that's generally to be in
Starting point is 00:40:24 to be in a ventumbra for you. Obscurity total. Well, the antonymode is umbral.
Starting point is 00:40:34 Umbral. Okay. The penumbra, but not you're not you're very aleager because it's like a
Starting point is 00:40:40 border, like a limit, where it's where it's the penumbra and it starts the
Starting point is 00:40:47 light. Okay. For that's penumbra and umbral. The major part of the entities
Starting point is 00:40:53 spiritual are in a penumbra. Yes. And so no I do I. There are many
Starting point is 00:41:00 grits of experiences nearance to the murder of the mediums of Alan
Starting point is 00:41:06 Carde and fin of elements bibliographical where you can start to study this type of things of the
Starting point is 00:41:17 because the spirits that are arregated in space and time usually are in penumbra so some some of those
Starting point is 00:41:26 some of the objects that are around objects that are in the planet but the most part of the spirits
Starting point is 00:41:34 are in penumbra so what What do you say? Zero Lus. Oskudity total. When we're doing a aperture of a umbrar,
Starting point is 00:41:43 what we do? Lose. So, we have a light. Although it's artificial, but it's
Starting point is 00:41:51 well made because it's indicating the light to the element of communication. Okay. Not the
Starting point is 00:41:56 same as a focus up at the side, you see, yeah, is it is enfoced.
Starting point is 00:42:01 It's enfoced, exactly. Okay. If you you're to tryver to recit
Starting point is 00:42:05 the Latania or no. You can't mehore. Okay. Yeah, I'm right I'm a apprentice.
Starting point is 00:42:11 We're going to give to master. Che, Paco. A let. Okay. Only if
Starting point is 00:42:16 you have to repeat to another that I want to solicit because you are to
Starting point is 00:42:20 be integrated in the session. Okay. Acquared that it's a session in
Starting point is 00:42:26 Uyha not tabla but with the intention of suggestion. Okay. Suggestion
Starting point is 00:42:33 is subjectar. Yes, yes, Okay, correct. No posseer. Subject, correct. Okay. Respira profound and exhala and I want your eyes direct in the vase.
Starting point is 00:42:46 Respira profound and exhala. Respira profoundly and exhala. Respite up and exhala and repetees with me. This is in Spanish. Entity that you jaces in this space and time. Entity that you do you do in this space or time? You, I'm with respect To, I'm with respect
Starting point is 00:43:05 Communication, communication Here and now Here and now And me contestes And me contestes All what I want to know All what I want to know And you see your
Starting point is 00:43:18 And you're going to Okay, you're going to repeat With me Entiditkut Medasium Medasio Tempore In Spatio Tempore
Starting point is 00:43:30 Inespatio etempoenae Inespatio, in the spatio, in space, and spore, et tempore. Cuyus vesperis, cuyus desperi, Vesperis, Cuyus besperis, Cuyus Vespersit, Vespersus, Besperseris, okay, Cuyus besperis, Cuyus besperis, Cuyus besperis, ah, exact. Cuyus besperis,
Starting point is 00:44:01 Cuyus Bespairis, antiphona, antiphona, invocatimus, invocatimus is. Invocatimus is. Respira profound. Exhala. And, and place the index of a one one of one, over the vase. As far as I do it, so on you know. So, okay, we can't ask you.
Starting point is 00:44:26 What do you want to? There is someone here? Acquate, there again here. are, so, no? There's a there is a here?
Starting point is 00:44:34 Yes, or no? So, I don't. And so... And you put your your finger, so.
Starting point is 00:44:54 So, so, so. So, I'm afraid. Yeah. You're here, yes or no? Sobe, sore, sore, sore.
Starting point is 00:45:10 No, do you do this? Sobre. You're here, yes or no? The other question. You're the other question. Moriste here? Yes or no? that's true.
Starting point is 00:45:59 Oh, a bit of confirmation. If I do you, if you do you, you
Starting point is 00:46:08 do you do you don't know, if you do you intentionas to yeah, I'm
Starting point is 00:46:12 sure. Let's let's we have, if we're so, so if for nerviosism
Starting point is 00:46:18 we're moving okay? Yeah, let's be. Okay. Okay. Okay. Morrists here?
Starting point is 00:46:25 Yes. Or no? Yes. Oh no. No. I'm here. I don't. I'm not moving.
Starting point is 00:46:34 No, I don't know. No, I don't know. See? If no. No, where did you? For example. We're in the zone of Polanco. Yes.
Starting point is 00:46:47 We're not. to the north, no, no, you can't say, in Polanco, yes or no? In what zone? In the north? We're in the north.
Starting point is 00:46:55 You're in the north? Yes, or no? You're in the north? Yes, or no? Okay. Sientes,
Starting point is 00:47:06 we? Yeah, a little. What do you? Movement. Uh-huh. But what's so I'm,
Starting point is 00:47:14 so I'm sorry. Yeah. What's the in the vaso? Something that's Exactly, like if was a force So, yeah, yeah,
Starting point is 00:47:22 Yeah, yeah, okay I'm going to I'm a little more contendent, okay? We want to see, I want to you know,
Starting point is 00:47:32 I'm going to you're going to you're going to you're to show, you know? Sientes, we?
Starting point is 00:47:45 Yeah. No, we don't understand. If you are no, you're going to you're going to show and to us, yes or no? Contest me. I want to say, I want to show you in the mirror.
Starting point is 00:48:24 Show me your face now. So, I want to you to show in the space. Mustratte now. You're
Starting point is 00:48:57 You're showing in the We're not, we're showing, You're not? You're not? So on, sobre, over, over. A Let's be. Don't think
Starting point is 00:49:27 you're all free. Nah, we're. We're doing. Okay. So, we're going. Pregn't what you want.
Starting point is 00:49:36 You're going to you're going to you're going to? I think it's a no but why? No, no is that I'm going to move but,
Starting point is 00:50:01 yeah, so I feel like like if you're like the force no? Aha, exactly. Exactly. But no there's movement. But no,
Starting point is 00:50:08 no movement. Yeah, but if you see, a bit, a example, for that you understand. Paco and I are we're over of the
Starting point is 00:50:15 Basso and a let me I'm going to put the example of how I'm like this
Starting point is 00:50:20 like this exactly like if if it was this but no there's but no
Starting point is 00:50:26 there but if it's but it is the right so okay we're
Starting point is 00:50:32 we're going to let us okay we're just entity that you use in this
Starting point is 00:50:37 space and time tell you entity that you you ask in this space
Starting point is 00:50:43 time you I exige communication. Here and now. Here and now. Entity code. Entity quote. Medation in spatio temporary.
Starting point is 00:50:55 Medesion and spatio tempore. Inespasio et tempore. In despacio and tempore. Look at how you're reacting. See, yes. Yes. Cuyus Vespieris. Vesperis.
Starting point is 00:51:10 Antiphona. Antiphon. Invocatimus. Invocatimus. I'm Bucatimus S. I want to revels I want to revels now. Frent to the
Starting point is 00:51:21 Spego. Front to the spejo. The Can you put in the taking some photos on that one, with the telephone? The telephone.
Starting point is 00:51:38 The screen, the reflection. The reflego, the reflego. You know, I don't see if you You know, like this. Like a magnetism. Yeah, exactly. Like if it was this.
Starting point is 00:51:52 Aha. Yeah, but not so move. You're not, you're doing? Yes. See? Tum, tut. Muestraty in the mirror.
Starting point is 00:52:03 You. I'm exige. I'm exige. I'm going to you mustres in the space. Now. You're going to repeat with me.
Starting point is 00:52:32 Entity that you're doing this space and time. Entity that you're in this space or time. Revelatte ante me. Revellate, ante me. in the Spejo Now Now
Starting point is 00:52:51 Super tenue, but... No, so, so I just felt a movement. Yeah. Okay. Entity that you is in this
Starting point is 00:53:15 space and time if you are in the space, does a movement
Starting point is 00:53:23 brusco with the vaso. But it's a lebe very levy. Okay we're going to
Starting point is 00:53:40 let us turn more in the question specific is a man is a or no, is
Starting point is 00:53:49 a no Okay Okay You're man yes or no Okay
Starting point is 00:53:56 Okay Okay No no No no I contested No
Starting point is 00:54:07 I think but for where he said no Okay what he said that he was man.
Starting point is 00:54:12 He was a woman, yes or no? You're a not? Is a
Starting point is 00:54:18 not? Or not? Or did you? Or, if you didn't a movement?
Starting point is 00:54:37 No, no. Okay, we're on us, then, now with the
Starting point is 00:54:41 Are you? Yes, yes, or no? Okay. Are you a boy? No. Are you a nina, yes or no? You're a question.
Starting point is 00:55:20 Are you a nina, yes or no? Do you know what I'm doing what I'm saying? You know what I'm saying, do you know? Entient is what I'm saying, yes or no No No
Starting point is 00:55:53 No I suppose no Yeah, yeah, but But Yeah, but You know You know What you say
Starting point is 00:56:03 To tell you? A bit I'm a little more emphatic So, I can't Yeah, And you can't And you can't
Starting point is 00:56:12 You can't Yeah to be there, see, there and I here. Okay.
Starting point is 00:56:21 You're a little no, exactly. No, I'm not. No, of this
Starting point is 00:56:44 that's that's we're to be to be no no no no
Starting point is 00:56:53 that's because you're doing you're to ask what you do you
Starting point is 00:56:56 think is what you do you or no so then then you
Starting point is 00:57:04 know if you you're when you don't the question in the
Starting point is 00:57:06 moment that you do you go to we're okay
Starting point is 00:57:10 we we can what is what is what we don't You don't
Starting point is 00:57:14 do you No, you know? Do you Do you What you What you What you
Starting point is 00:57:22 What you But what you do you Do you all the questions that we did we
Starting point is 00:57:30 do you You you know you you know? when you When you're When you're
Starting point is 00:57:57 When you're In what You're asking? In what? Viva. Okay. So, So,
Starting point is 00:58:05 Comprendes that you you're not you're in this plan? Do you? that you're in this plan,
Starting point is 00:58:12 yes or no. Okay. A-huh. What? What? What? What? What is we're doing?
Starting point is 00:58:36 But the intention of the question is that guided, as what? It's a
Starting point is 00:58:40 new a boy or a woman? You're a boy?
Starting point is 00:58:48 Are you or no? You're a or no? You're a or no? You're
Starting point is 00:59:01 a woman, yes or no? You're a boy, are you? Are you a kid? Are you a kid? Are you a boy? Are you, or no? You're...
Starting point is 00:59:29 That's super levy, boy, but I don't see, do you do you see I think I'm a yeah okay
Starting point is 00:59:43 we're not okay we're not we're going to ask us we're going to ask for example
Starting point is 00:59:49 if it's a woman we're talking that's you put your new new the concept of a
Starting point is 00:59:55 five years of five years to what age to I'd to be
Starting point is 01:00:00 three years 14 okay we can we can't Descendence. Okay. Preguntal.
Starting point is 01:00:11 Tant, if, no. Tantor, yeah, or no? You're 12 years? Yes, or no? See? You're 10 years? Yes, or no? Yes.
Starting point is 01:00:31 Okay, no. Okay, no. Okay, no. but, but, but, but, but it's
Starting point is 01:00:40 where it's where it's where it's where the context of the question. In the
Starting point is 01:00:44 questions, when we're we're an identity with a element of communication as a
Starting point is 01:00:51 weeka, we can we have a possible profile, a little a new year
Starting point is 01:00:56 that's that's what I'm saying, how would be a new a year
Starting point is 01:01:01 in a place like these? What is what You have to reasoned. What would Paco Arias
Starting point is 01:01:11 having 10 years or not being a child, being a child, trapped a space and time in a place in a
Starting point is 01:01:18 place. I'm to your papas. Ah, then you ask you a question.
Starting point is 01:01:25 Extrains to your papas? Yes, or no? You know, the force or no? You know, you know,
Starting point is 01:01:40 you know, you know, like, like, like, so, no, it's,
Starting point is 01:01:46 no, not, so, so, so, so, so, so,
Starting point is 01:01:51 so, so, no, what's, so, no, Foncy, for you,
Starting point is 01:01:57 for a, for me, for me, for you, for you, for you, for you, I,
Starting point is 01:02:01 I, I'm, I, but I'm, I'm, I, for the, yeah,
Starting point is 01:02:04 where you you think that has been the movement of the actually the force is the
Starting point is 01:02:08 right to see to see so we're so we're so we're so so I
Starting point is 01:02:15 use that I use that and oh here is where we we're we're
Starting point is 01:02:19 extremists Paco but it's a entity spiritual not you don't
Starting point is 01:02:25 you can you you can't you like your brother so you're
Starting point is 01:02:29 you you're demandant extravenes to your papas and why you're
Starting point is 01:02:35 because you you're how you're an accident yes or no you know what
Starting point is 01:02:43 how you did accident yes or no what what What
Starting point is 01:02:57 Is it? What other other thing that's to occur? You're you're going to the
Starting point is 01:03:03 school? Yes, or no? Mm-hmm. That's a bit of so, okay. That's if we
Starting point is 01:03:16 were we, okay. Go, you're going to go to the school so you or no
Starting point is 01:03:21 you go? So, I'm there's a move to do you know?
Starting point is 01:03:34 Okay. So, be a bit more specific so. Corte? Ah.
Starting point is 01:03:46 Well, let's be a But, o'ho, who We neednest we're in the session, even you mentally
Starting point is 01:03:53 can't do a question and they're but it's but it's always if it's mental,
Starting point is 01:04:00 yes or no because the contestation is binary, okay? A ver, let's to ask what did your
Starting point is 01:04:06 brother. Temer. Well, you've been, you've been, you didsivier,
Starting point is 01:04:12 yes, or no? very very light to see. Yes, is what you're
Starting point is 01:04:23 okay evidently not he didn't he's but but he I can't sure that
Starting point is 01:04:32 we can't in the mind the question because at the moment in we're saying
Starting point is 01:04:36 to change you think the power right exactly
Starting point is 01:04:40 so so remember so remember that the spirit spiritual they're in
Starting point is 01:04:43 all okay then so then you he said that
Starting point is 01:04:47 they've that's they've they've they did that's what other
Starting point is 01:04:52 question you ask you? was a family the person is the is he or no
Starting point is 01:05:00 okay is stentic or not okay okay derivant of questionements Papa, if or no
Starting point is 01:05:27 Momas or no That's even to even at despite you did with the father's, so in
Starting point is 01:05:36 his parents, that's to answer, that you said if was the Papa or the mom Was
Starting point is 01:05:39 your father? Yes or no? Yes or no? Was the mom? Was your mom?
Starting point is 01:05:56 Was your mom? Yes, or no? It's inert, no? Yeah. Was your or no? It was your, or no?
Starting point is 01:06:10 Stia, no? Stia, no? No? Or where I felt like, like, almost no. Was your Tia?
Starting point is 01:06:24 Yes or no? Was your Tia? Yes or no? Was it? No. No. Okay.
Starting point is 01:06:36 Was it? Was your your brother? Was your brother or your or your or no? Yeah.
Starting point is 01:06:46 Oh, well. There. There was there, when when he said, apco, your brother or your
Starting point is 01:06:53 brothers, I feel like a halon. Lebe, very levy. But very levy, yes.
Starting point is 01:06:57 Yeah. What is what is what happens when we don't have a planche and some numbers and
Starting point is 01:07:03 some letters? There are intention of movement, okay? There is intention of contestation
Starting point is 01:07:10 between the issue, no. The entity spiritual me is understanding what
Starting point is 01:07:14 I'm questioning. Yes. Okay. But I have to help Because usually when
Starting point is 01:07:21 they're saying, for example, this type of movements like involuntaries, it can be we're that we're that we're but ohho, chikos,
Starting point is 01:07:29 bea. So, we're not we're doing this, you're in so only just is the right,
Starting point is 01:07:36 the left, exactly. It's over, over. And there where they're where they're like the
Starting point is 01:07:41 movement, so. It's, it can be, it can, it can be. Pardon, at the
Starting point is 01:07:48 moment to accommodate the head? Aha. So, you know, exerces a movement
Starting point is 01:07:52 over the glass of the because the piece or what you want. But there were
Starting point is 01:07:57 contestations semi-intelligent when we started to say things specific. Yes.
Starting point is 01:08:03 I'm okay. At a a rata we're going to review the photographs that took
Starting point is 01:08:08 your man, we're going to let's let's let's do you more
Starting point is 01:08:15 more profoundly. Yeah with that. Ah, yeah Chapaco. All right. Okay. Do you?
Starting point is 01:08:21 No, it's to sell you to because you're okay. A bit of you're going to you're going to do you ask
Starting point is 01:08:27 in this space and time. Entity that you do in this space or time? You despido with respect.
Starting point is 01:08:32 You despid with much respect and I and you culmino to to callmino to you
Starting point is 01:08:38 and you find your path. To see you your time and findres the peace patre Philocue
Starting point is 01:08:46 Philocoe To perdon You, pardon. That expatri. That's patre. Philokue. Procedit. Proced.
Starting point is 01:08:54 Respira profound and exhal. And at the moment of exhaler, retinas the dead. Delvasu. Oh, no, ma'am. You've got to be. Is that, the moment,
Starting point is 01:09:05 so, of a sudden, it's a re-cargated. Usually, usually, no, it's recarrague. But,
Starting point is 01:09:13 if, after a rato, if you're, if you're, we've, we've got to, we've got to, and a half
Starting point is 01:09:17 hour so, I'm a little you know what's you know, my
Starting point is 01:09:23 first experience with this evidently was to feel like a type of
Starting point is 01:09:30 magnetism to feel a little a little we're talking that we're the same
Starting point is 01:09:36 the last five of the morning yeah but that was like
Starting point is 01:09:41 what we we're what we when when let's see a
Starting point is 01:09:45 To be, for example, no is the same not not have the the letters and the numbers to not
Starting point is 01:09:53 have no to have the Amazon if you no. Because when you, because
Starting point is 01:09:57 when you when you do you a exigency of the entity, the
Starting point is 01:10:02 exigency can be me your name and possibly if you use the letters.
Starting point is 01:10:08 When it's a when it's a little when it's always you make numbers
Starting point is 01:10:12 or movements very ambiguous. Yes, because not how deletrear her name.
Starting point is 01:10:17 We've got to contact with entities of six years, five years. And there's that just just a number,
Starting point is 01:10:23 a number, a number, a number. Entient perfectly the language that you do you do it
Starting point is 01:10:29 to understand in a session Uiha. When you you do a session with conversations binaries,
Starting point is 01:10:37 it's a question, it's more easy, it's more simple. It's more simple. Now,
Starting point is 01:10:42 you know in account that no, it's like in the movies, no, I mean,
Starting point is 01:10:46 we're we're we're we're we're in there's, there's there's
Starting point is 01:10:52 there's that there yeah, and it's a syka. So I, for example, in the
Starting point is 01:10:57 tour and let's say, let's go, to do and there and there's a reason
Starting point is 01:11:01 of the why this, yeah. The dead of this manner, even you don't have
Starting point is 01:11:06 to be when you're even a when you're a wika of those then, there's
Starting point is 01:11:09 the tablero and the planchet, what is the cursor, has the a man
Starting point is 01:11:15 like but this has a reason specific you know it's because
Starting point is 01:11:22 they have liked the the picture of the thing that's
Starting point is 01:11:26 because you you're you're indicating the entity where
Starting point is 01:11:30 to communicate to so the action is I you
Starting point is 01:11:34 I'm you communicate here so it's a signal
Starting point is 01:11:37 so it's for so that I said no so
Starting point is 01:11:42 many put in those those fingers, others are in their hands all in the
Starting point is 01:11:46 man, that is a tonteree, is a fallacy. The indicado real is this,
Starting point is 01:11:52 because just if I'm just if I'm just saying that's a method of subgestion, I'm
Starting point is 01:11:56 I'm doing the entity that by my succession, do this that's the movement
Starting point is 01:12:03 is the movement is in the core of the cursor that I'm so, and when I
Starting point is 01:12:07 he's that I contested, it's because you I'm you're that we
Starting point is 01:12:13 say, I, I'd I'd I'm a little a little a bit of
Starting point is 01:12:17 a little because we're in the fifth dream, what you want to some of the
Starting point is 01:12:22 some of yeah. And also also also said a spirit and spirit impurus
Starting point is 01:12:30 Pitche Potter you're just exorciating your spirit well we're at the
Starting point is 01:12:38 what are the time are the four 40 of the madru four
Starting point is 01:12:42 40 in the modugated. We're right we're we're we're
Starting point is 01:12:46 we're we're we're we're they're they're so the partner
Starting point is 01:12:53 of Paquito is editing no he's but well he's
Starting point is 01:12:58 but he was I'm my cigar so so it's a session
Starting point is 01:13:03 that's the way the form that maybe and what we
Starting point is 01:13:07 did it was a part okay the problem of
Starting point is 01:13:11 that is that the in the CIR Those that I Exactly
Starting point is 01:13:14 Exactly Exactly Now Now, now why it's important
Starting point is 01:13:18 not not only not only the sure but also the fact
Starting point is 01:13:24 and the entity that you are the you you're the when you
Starting point is 01:13:30 let's let let's the example contrary not it's the same
Starting point is 01:13:34 to someone that's that you have arrested to I
Starting point is 01:13:38 have you have I'm I'm you you and I don't know what's
Starting point is 01:13:43 and you and it and you get a question to put in the light in the car and we
Starting point is 01:13:51 we've seen we know we have all the elements to use you know the reaction of a
Starting point is 01:13:56 man when is sometiment is sometimient yeah reduction the
Starting point is 01:14:04 same what's with the endies okay the so so
Starting point is 01:14:07 so then when you you do you do you that you are the that you're the
Starting point is 01:14:14 that's the session and you see in your pass okay if you you're saying ah
Starting point is 01:14:24 it's all I'm yeah me we go ahead we're good the session bye aggrat you
Starting point is 01:14:30 so if you you're saying oh no yeah me did flochera it's at
Starting point is 01:14:35 five in the morning we're and she moved because much people said
Starting point is 01:14:39 is that no it's that the planchette is an indicator nothing more for the contestations but no it's like if
Starting point is 01:14:48 not you contested not mean it says it's probably that's been here so it's probably that's yeah the force like a kind of a species of magnetism
Starting point is 01:14:59 and in the planchette is like more fluid in the planchette even has some parts that it's on like like the rachinid on over the table
Starting point is 01:15:09 yeah and it's interesting because there And there's, for example, is the planchette and it's gyr to 360 degrees. So that's
Starting point is 01:15:17 more impressive. And so you can't live in the tour insolito. You know where can't go. The radio social is the
Starting point is 01:15:23 Samudio, but oh, hey, carnal, it was my first time. Obviously. And apart, it's with a vase. And we're in
Starting point is 01:15:30 a place that we don't have all the elements. We don't have been the metal, for example. Although,
Starting point is 01:15:35 although we we have been a focus artificial, then we center a little the direction of the instrumental
Starting point is 01:15:42 okay but the bell represented in all the in all the times for all the
Starting point is 01:15:48 history of the world is light and not for nothing the pomp
Starting point is 01:15:54 funer and all what it all the ritual of the funeral is with syrius
Starting point is 01:16:00 and with relas okay because you guide the way of the
Starting point is 01:16:03 spirit to to the transition passible to passible to passible to
Starting point is 01:16:07 pass spiritual. So the context is it has to be. No, it has been to be if there, no, there was a bell. There was a contestation very tenue, very lebe, but it was, but and there, Paco, us will say, what on? I see, the truth is that I, I don't know, I don't see
Starting point is 01:16:24 how it's seen the camera, but if did you feel the movement of the vase? Yes, it's that. I mean, I don't want to put up to say, but I don't know, I'm just, I'm I, for that I gave an example with his
Starting point is 01:16:36 vase of the water. They were to feel like as little little shalooncitos. Exactly. Like if
Starting point is 01:16:42 if anyone could have to move it, but he cost to much but it but not
Starting point is 01:16:45 not had the force sufficient like this. Exactly. Is that the clove? No,
Starting point is 01:16:52 he's the clove or effectively is the quite unfortunately we're done the session I'm
Starting point is 01:16:57 I'm sure I'm all quite with all the presentes. Well, at final
Starting point is 01:17:01 of the day be it like a experimentation. Many times one says,
Starting point is 01:17:07 oh, is that me is that I'm going to get to get something, is that
Starting point is 01:17:10 me going to do you mind scientific all the time, but more that you
Starting point is 01:17:17 you're going to get in a session if you need that the entity
Starting point is 01:17:21 you see a like one of one of one of those that
Starting point is 01:17:23 he and he said. Okay. I'm explained. Yeah.
Starting point is 01:17:28 Of nothing doesn't that It's not serve that I be a devil, me be a submissue,
Starting point is 01:17:36 meedos, because that's going to be going to say in your contra. Like you said, no?
Starting point is 01:17:42 I started to scanne. All, and we know, and we know, we know we know if we didn't ask us
Starting point is 01:17:50 exactly. No, we know if did pass for a little bit curiosity and they
Starting point is 01:17:54 do they're on the camera, is that there was that I'm sure in the in you, and a
Starting point is 01:17:59 sombra. Okay. Oh, no a sombra of a figure specific. It's like if it would
Starting point is 01:18:06 have been an entromission between that blue or more. Like when you pass something, that's what
Starting point is 01:18:13 you, that's what I said. And so, I'm going to check that there in the video,
Starting point is 01:18:16 and especially in the photos that we're in the space is impressionantly but imagine
Starting point is 01:18:22 the exercise if it would be more. I'm I'm just looking like all the elements
Starting point is 01:18:26 for this great spego is a grand momentum. If we'd have put one of the Syrians in the middle, and doing the session, a blackout with the two Syrians. If it's a lot.
Starting point is 01:18:39 It would have been different. Yeah. It could have been manifested equal. But it would have been different, even the photographs in the moment. Yeah.
Starting point is 01:18:48 Your, your fount of light is the that technically you're going to help us to just plasmar or photographial. Okay. What there is there.
Starting point is 01:18:55 Yes. But, well, there's the RETT. There we're a session Uyja but with a
Starting point is 01:19:00 tablas. Yeah. I have a tabla that has more than 300 sessions. Curedita.
Starting point is 01:19:07 Yeah. More well, like, well, so, this, um,
Starting point is 01:19:12 activeata. Yeah. And not only that that's not only that table communicates with what she
Starting point is 01:19:20 does in space or in the places. Yeah. What is saying to
Starting point is 01:19:23 we're doing a aperture, a method alliatorio. Entity that's where you're you're, who is it,
Starting point is 01:19:30 and how there we're going to be directly with what there in the places. Correct, a man,
Starting point is 01:19:37 fortissimo. So, they'd not be able to a night in the hotel Nissan. It's a
Starting point is 01:19:43 caro man. It's a manches. It's a felled because there not is the same
Starting point is 01:19:47 two hours and two hours and three three maximum activity is various is it's
Starting point is 01:19:52 quite interesting but imagine to do a session like right. Wehe, like,
Starting point is 01:19:56 we get to we get to the morning, we're at the morning. Yeah, now at the five of the
Starting point is 01:20:01 okay. And then imagine in the tour insolto that's one of the morning and you're
Starting point is 01:20:05 at the three of the morning to make a first of a session and you say, let's
Starting point is 01:20:09 to get a little to the room and we're going to see us here in a half. Ah. Yeah
Starting point is 01:20:15 did the session you, you've to be one of the two of the tour, the
Starting point is 01:20:19 pardon, the hotel Nizzer. Dormerian you? No. No, I definitely no, eh? At least that's very tired. At least, because we're not, because we're
Starting point is 01:20:29 having... Yeah, right, well, yeah, we know, we're doing, I go, I go, we've got them since the time. We've got to get us, we went to the event, we're we're going to, we're we're trying. No, carnalia.
Starting point is 01:20:42 Oh, I'm too, I'm still out. But, well, is that the truth is that but here, but here, too, the place is, like, it's like, if you give chance to
Starting point is 01:20:53 to get a chance to get a chance to get to we're going to we're going to we're for the
Starting point is 01:20:59 next hours ohal ohal ohla ohla that's some that's
Starting point is 01:21:03 ohal but if no but they're in an insult there and they
Starting point is 01:21:07 they're to live in a more more more more more than
Starting point is 01:21:10 but then so you know halas or not halas 28 yeah
Starting point is 01:21:13 when when we when we're when we we're we're we're we'll
Starting point is 01:21:18 let's let's want to be at all the next year. Well, yeah that's Amudio, yeah, I'm going to say something. The hotel per se,
Starting point is 01:21:27 because is a hotel that has more than 300 years. Uh-huh. So, are not totally remodeledas. Yeah,
Starting point is 01:21:35 and they're like the architecture of those thences. So, I mean, I said the administrator of
Starting point is 01:21:42 the hotel, Nisa, oh, yeah, but for the least, let me arreggled those, bonit,
Starting point is 01:21:46 I said, no, it's, it's, it's, it's, it's, I said, but
Starting point is 01:21:50 so original is like, so, yeah. And if is that you're going to care to dream,
Starting point is 01:21:55 I go, I'm the idea. No, I don't think they're to be able to And they're not going to
Starting point is 01:22:02 do you know, manches. So, it's been a bit too capitulazzo no manches, de veras,
Starting point is 01:22:07 we're just, we're just we're just just got us and more or less you know about the
Starting point is 01:22:13 thing and you don't be too free manipular a table of the wheel.
Starting point is 01:22:18 Okay. I think. we're we're we're family, thanks to those that this point
Starting point is 01:22:23 you know that you're I'm a very much a lot of all those to get to all the final
Starting point is 01:22:26 there commenten also that they've in their houses that's what there are
Starting point is 01:22:32 victims of there are victims of followers that some it's a question a question a so
Starting point is 01:22:38 so even there's so much in a new chapter Samudio much much thanks
Starting point is 01:22:44 thank thank you thank you for this belada paranormal of In fact, we'll terminate at
Starting point is 01:22:49 5 of the morning I mean. Yes. It's a lot always is an honor and then we and please
Starting point is 01:22:56 us. Agents of Negro, to me for the normal, news social,
Starting point is 01:23:01 all you all you know the people always always always are the link directs
Starting point is 01:23:05 here in the description and there for that so much more more practical thanks
Starting point is 01:23:10 to all thanks to we're we're we're we're we're on the
Starting point is 01:23:11 next bye bye bye Thank you.

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