EXTRA ANORMAL - 128 | Sesión OUIJA, Pasaron Cosas Extrañas
Episode Date: November 2, 2023128 | Sesión OUIJA, Pasaron Cosas Extrañas PARA ENVIAR RELATOS Y COLABORACIONES AL SIGUIENTE CORREO: extraanormalpodcast@gmail.com ............................................................................................................................................................. No se te olvide seguirnos en nuestras redes, aquí te las comparto: YOUTUBE: https://www.youtube.com/@extraanormalpodcast FACEBOOK: https://www.facebook.com/podcastExtraAnormal INSTAGRAM: https://www.instagram.com/extra.anormal.podcast/ TIKTOK: https://www.tiktok.com/@extra.anormal.podcast ......................................................................................................................................................... Redes sociales de nuestro invitado: YouTube: https://youtube.com/@agentesdenegro Facebook: https://www.facebook.com/AMIParanormal Instagram: https://www.instagram.com/amiparanormal_/ Instagram: https://www.instagram.com/tourinsolito/
Transcript
Discussion (0)
The entities
spiritual
that we contact us
are in
an entity that
are in a
time and time
an entity
that's passing
by the
world is
very difficult
and it's
impossible
if this
has the
intention
to make
to communicate
is different
okay
so if
that is
that is a
part of
the transition
of
the power
to be
communicating
with a
human
in plan
terrenal
if it
has the
when
when I'm
when I'm
when I'm
about the
Voluntat
if
is a
psychology
if the
psychology
of that
spirit
says,
okay,
I want
to pass
the
veal
of the
world
spiritual
to
enter
to
do you
can
do
but
always
when
a
entity
advanced
a
an
an
entity
when
is
a
present
Paco
is
rotunda
is
direct
and
get
to
turn
per
when
knows
that
you
you
at
you
at
you
you
at
you
Moriste
here?
Yes or no?
No way.
No way.
Hello,
Hello, how much
to be a podcast
Extra Anormal?
My name is Pacuarias
and I'm very
happy to be
here with all of you.
This occasion,
as you can be
is a occasion
a special.
Not only because
it's,
not only because
is with me
the investigator,
Antonio Samudio,
but because it's the first podcast
that we're
we're doing
the 3.30
of the madrugat
us we're
in the city of
Mexico
Samudio
did come
with us
to this hour
to do
this
this chapter
but more
than a
chapter is
a retto
he put
Samudio
me reto
me said
cabron
we're
we're going
to do
weha
let's
okay
I'm
you let's
you're
many times
that I'm
going to
I'm
I said, no, I don't go to go to my
because I don't know
about these things
but here we're talking
with the expert.
Samudy.
What you can say?
Amigo,
before that nothing,
thank you.
Thank you.
It's an honor
to be here with Paco.
The truth is that,
this,
if they're done
the things for
something,
so at the final
of the day,
I always
I've said,
if you no
do you
do you
do it
but with
much care
and with
experts,
you can
know,
you can't
talk about
about this
in a
way, in
instead of
it's
like,
okay,
no,
no,
see if
it's
or not
or it's
a fatidico.
Well,
there are
many
cliches
there
in turn
to the
element
experimentation
Uiha.
So,
so Samudio
for the
cases that
not
have been
not
said,
and
we've
related,
we've
related,
no-se-
-quant
stories
of
chavito,
especially chavos,
adolescents,
15 years.
Is that I'm
there.
Something that
has to be
the public is
that it's a
game.
No,
so,
no is
a game.
No,
you can
take in
account
that the
commercial
of Monopoly,
that's
the mark
that's
that's,
uh,
for there
the 70s
finales
of the
70s,
almost
80s,
they're
they're
with chavitos
of six
years
in the
Ujah.
That's what I said my mom, Samudio.
Yes,
that's not,
that's not,
you know, it's satanic.
No,
before you know,
but I said
in the paper areas.
In the pharmacies.
In the pharmacies.
So it was
something...
Well,
the commercial
was too.
I think even
you can't
get a commercial
of Uiha
of Monopoly
and the commercial
is very sinister
because they're
chavito
of five or six
years.
No, manch,
Samudio.
And the commercial
had been
like,
while
your
papas
are in
the
theater,
you
can't
contact with
him
and you
say,
well,
the
proper
speech
of the
commercial
you
get into
something
to,
like,
to discover
something
to
something,
that
maybe
you know,
with the
sensation
to say,
wow,
if,
if I
want,
Corte
to three
chavitos,
a chavit
a chavit
a six
years,
approximately
to the
I'm sure. And
he said the chavita
more
or less
in the
translation
Chichimeca
English, no
he's
the chavita
what we
do you
do you
do you
do you
contact us
the man
he
his life
the
commercials
not
not
not textual
but it's
like I
say it's
more
or less
or where
they're
so they
they're
a table
And the chavitos
they put in
his dedits
and they
start to contact
and the
and the
narrator says
he says
pass
your nights
of how
I said
well the
idea is that
you know
you contact with
a beast
so way
so you
imagine
imagineate
so say
today
people are
because
they're
because they're
new
new books
of text
came
occultism
for the
no
it's a
tonteria
put
to read. Well,
talking of that
you're going to
let's a little of the
text before
to ideologize
to you know
maman.
Pardon.
Well,
the point of
all this
of the question
of the Uiha
has a
has a fact
a fact of
the first
the first
operantes
of a session
not Uiha
because the
word Uiha
are two words
that is
Ui in French
and
yeah is in
And the
context is
just to
this,
a kind of
an expression
kind of
of the
affirmation
of the
CISI
No?
Okay.
UiShah.
And
it's
turned in
the
current
spirit
principally
by the
principles
of the
century 19
finales
of 1,800
approximately
and
he started
kind of
this current
in other occasions
of the
The Theory Cardiana and Alan Cardi and the father of the spirits and everything you
want you.
But the elements of the Uiha
no,
not functioned specifically for
to make them like a table
of a game of mess.
Okay.
That is the malapata that
took monopoly
to explotar a
thing that was very delicate.
What they did are like to
do more inoffensive?
More than it, more than they're
like they're subestimated.
Yeah.
And, you know,
you've been, you've,
is mal-givated
a session
Uiha
mal
connoted
with the
perspective
of a
chavito
that says
we'll
to contact
with
someone
how they
did
the
chavito
in the
commercial
then
you define
the
that
combined
with
that
no
there
no
there
was a
question
you
put to
your
hand your
hand your
plach
and
ask
to
the
spirit
no
wow
but
there
the
first
operators
of
a
a species of
Uyha,
a element
of communication
for
a point of
a point
and to make
a series
of questions
that were
guided
basically in
the desenlaces
of the
empenances
in what
was, for
example,
the princesses
things,
so I
you talk
of the
antivis
Okay.
The
antivisios
put them
a species
of a
pendulo,
of a
kind of
a species
of two
bars
colocas
so that
they had
a pendulum
and there
a period
specific that
they were in
the
sacsacet
had been
and there
were a
tablias of
hieroglyphicos
and at
the moment
that they
they were
Anubis
the
the
cuididator
of
the
in the
culture
Egyptian
then they
they're
they're
they're
a pass
to these
spirits
that have
transcended
of his
descendants
of what
took
this
and the
sacerds
and the
what on
with the
empire?
How
I was,
what they
had to
do you know
when
when they were
when it was
when I'm
like questions
more
specific and
more intelligent.
It was
a form
very
very antique
to contact
this type
entities.
They don't
look
like we
know,
as we're
like it's
it's like
to recurring
to someone
that can
do you
could
give
an oracul
exactly
you
have to
affirm
to
specific. It's an oraculo.
In other
epochs, they
called to those
those, adivinators,
pardon,
the future, the pitoniza or the
pitonizo. In a context of the
culture, it's a little more advanced, but if
at the end of the day, an oracul,
that it determined, to
a certain point, a possible future
present, and a possible future
future. Okay. Ogo
with that. The present
future is
what is what is
what is what we're going to be
going to be
at the 3.5
the morning
we're going to
make the
video of the
Uyha
our present
future is what is
what is what
is what is
two hours
that we're
doing or not
what I do
what I
do that is the
present
future
Samudio
yeah
I'm
I'm trying
on you
I don't
don't you
don't you
don't think
the future
is
usually
usually
usually
what is what
is what
is what
is what
years
of years
but not
but not
but not
those
were
adivinations
of things
future
future
always
always
in when
I was
going to
do
the solstice
of the
solstitio
of
springver
they were
like
things
more
things
more
combined
to the
abundance
to the
Cosechas and all that type of things
That are of interest
Evidently important for those cultures
Because they were their sustento
No
Today he's a friend
My partner is infiel
That's the type of
That's the type of
Those are those
They're going to
Desafiaeer
A own entity
Spiritual
Yeah, there
When we're talking
The session
Whihapako
We're talking
We're talking
We're talking of
an instrument
of communication
Directo
And it's
an element
of communication
That makes
a suggestion
Okay.
When I talk about
a suggestion,
Paco,
I'm talking
that the
entity
when you
start in
an evocation
by the
session
Uyha,
you know
you're not
you're
you're
you're
you're
you're
you're
you're
you're
that's
that we're
that we're
usually
usually
grab a
Paco
and
it's
that we're
around
30
40
spirits
already
and not
necessarily
they'd have to be
trapped in a space
and time
in this
place of
the space
of time of
the spirit is
totally adverse
to the space
of time
of us
exactly relative
totally relative
a
sometimes
get the
synchrony of
parallelism
between
the space
terranal
of us and
the space
spiritual
of them
and is
when they
can pass
that space
to the
plan of
the plan
and can
but
in the plan
spiritual
they're
doing
like
their
way
so you
want to
do you
want to
do you're
doing so
they're
doing so
but
those
that not
in the
plan
spiritual
and they
are
in the
plan
that
are
those
that we
are
those
usually
we're
we're
in this
register
videoc
photograph
the
evidence
so
exactly
are
entities
spiritual
that
are
in
space
time
at
certain
Terranal,
he's
Alan Cardiff.
What is
the
apeo
terranal?
A murder
tragic?
A murder
subita.
Apego
with a
emotional
emotional
and motive
that
those
interlaces
an
annoyance,
the
cario
for some
person,
all this
type of
things.
Vienes
also.
Yes,
obviously
the
attesoramient
of those
that
Alan Cardick,
example,
the person
that
guard or
that
doesn't
that
person
she died
of a form
natural,
not tragic
but I
the transition
between the
life and the
person
was in the
basing
of the
money's of
gold
that's
in a
little
in that
palmer
that he
he found
in the
buske
adentrandos
and it
is
perfectly
the
way
and
know
that you
know that
he did
the time
the
life
to
to get
that
that
that's
that's
a way
to
to
that is
a peggot
renal
and that's
probably would
have to
be a
really to be
that's a
what's
that's
what I'm
I'm
I'm going to
give my
money and
I want
that nobody
so I'm
that
that
when I
make the
transition
between
the life and
the
more
in
that that
that is
that
that is
that
will give to
a
evolution
with the
land
card
the
the
entities
that are
in the
side spiritual
that are
evolutioning
are going
passing
like
certain
missions.
That's
to be
to the
entire
by the
mediums.
But if
that is
that's
entirate
or is
that person
not
because
it's
a reager
a
a pego
tarrenal
and
instead
to
get
arraigated
in
space
of time.
Okay.
So that
entity
will
go to
go to
the
palmer
where he
is going
to get
there.
It's
like a
bookle.
And it
will be
a
repetition
to go
and
try to
to
and let's try to scarvar
and you'll be able to say that in a cycle
in a boule
will be the gracia
of yenna of monies of gold
and he will be able to grab her
and as it's material
he, he, in the entity
he will be ragged more
there.
So the day that
someone
at level terranal
and he begins to scarvary
in that place
for some reason
cements of a property
or because simply
is to clean
the terrain
and let's
see the
the famous
flamita
exactly
and he
he's
and he
doesn't
that's
the gas
that's
that's
propaga
by the
order
so
that the
lot
has
certain
certain
properties
that
it's
when
it's
when it
starts
old
the
but
no
no
don't
it's
property
but
they're
so
so
that's
of
combustion
so
even
men
so
that
in the
moment
that
I'm going to
suffurar
that gas
of the
fact there
many
many
how you
explain
reportages
that the
maldiction
of the
tuchemone
not
not exactly
because the
momia
had a
maldiction
but
because
they were
sarcophos
of
ore and
things
of the
gas
then it
was
to make
to the
explorators
to the
explorators
and the
excav
so it
was that
they said
they were
they're
they're
they're
not
precisely
it was
because
Tutankamon
they've done,
they've done,
the cabins
that perfanen
that if
is a problem
of the
profanation
of tumas.
But
they're not
they're not
for the
mansion.
Yeah.
So,
they were in
and they
were they
were.
A point.
Well,
a
little
cotation
scientific.
But the
point is
that the
entity
will be
that that person
or that
person who
he took to
get a
sustrae
the vasica
will
try to
get in
their basica.
So,
then
they're
phenomenos to
turners
aggressive
yeah
no
well
with
how
they're
in
space
time
then
so
to retom
and the
thing
the
the
the
entities
spiritual
that
we
contact
we
are
not
not
are
in space
time
an
entity
that
is
a
very difficult
is
very
difficult
is
impossible
if
this
has
the
intention
to
make
the
is
different
okay
So, if that entity
that's a
path,
in their
transition
of power
to be
communicars
with a
human
in plan
terrenal,
if
has the
voluntary,
if it's,
when I
talk about
the
voluntat
if
when the
psychology
of that
spirit
says,
okay,
I want
to
pass the
velo
of the
world
spiritual
to enter
to
the
world
to
do you
can
do
but
always
when
a
entity
advanced
an
spirit that has
evolutioned
that not
have preternals
that no
they don't
link them
an issue
or even
his descendency
familiar
that he
took to
live in
other lives
and that
has a
line
direct with
those
people is
indifference
okay
because
yeah no
there's
a risk
of a
unnerances
me
explain
yeah
so the
limpio
basically
the
the entity
spiritual
still
still
is the
community
that
no important
how many
families
that
have
had
However, there are entities that are very elevated or that are very advanced and
say, okay, I want to communicate with a human.
And, list.
Passing to the plan of terranal.
You know, and to enter to the plaza-terrenal?
Okay.
And to go to the planet spiritual.
In that context, only and exclusively for this type of entities,
no is necessary, and neither can't even be able to make a decision with a decision
Uiha.
No, they interest.
Sure.
because not
to their
to be able to
know that
they're in
a moment of
communication.
Yes.
So,
in an entity
spiritual
that is in
space and time,
for an
thing that's
ragged in the
pranterrenal,
for the
supposed that
you can't
be a
but in
a session
is of that
they're doing
a session
boy.
You know?
So,
is more
well,
it's more
it,
imagine it,
an entity
derrante
that goes
from front
in front of
a spego,
possibly
that's
auto-recognoske
for his
reflex.
We don't
we know
but the
entity
spiritual
is seen
but in
this
session
can get
to get
to
our
eyes
in the
space
we have
front
it's
it
is just
to where
I want
to get
to the
session
Weija
what
weha
we use
we
even
we
even
we
do the
experimentation
in turn
insolite
that
that's
that experimentation
we
momentum
because
It's a context of the
Ventana of the Mass Alleyer.
Yes.
It's a lot of
because you
can't see or divisar
what there in the
world spiritual.
You have to
plan to a entity
spiritual,
a ragged in a
space or time
in this
area,
can be going to
this moment
front of us.
We don't
we don't know.
We don't
the perception
is the sensorial
or the psychosuroy
more advanced
or simply
we're concerned
in the podcast,
point.
Sure.
No,
not we
we're also
emphatizing
on it.
So,
however,
when we've
a session
Uyha,
I can
indicate to the
entity
spiritual that
they're in the
spirit.
So,
so I can
do it.
Why do it
do?
Because I
do it
do you put
to do
do the
session
Uiha
you're
talking.
It's been
to be
and it
can be
the attention of
how
see
in the
entity.
But in
the
world,
a bit,
a plan
terranal
but
there's
a world
spiritual, not
precisely that
are evidented
to your eyes,
but they're
simply they're
going to be
a session
Wihha, in
best of that
pass that
if you're
in the
space in the
space
Waiha, it's
like a
kind of a
kind of a
kind of
because there's
much
care,
because there's
it's a
very easy,
I do you
do you have
a session
Uiha
and
you're
you're
fallacies
that's
so because
the
really
I'm
I don't know,
if the entity
spiritual
yeah,
you know,
let us go
in the context.
You just
you just
a entity
spiritual.
You've got
you're just
with your
quats and you
say we're
we'll see
what we're
we've been
what we're
so the
entity you
just you
just you
not it's a
question of
Ben,
I'm
you're not
I'm
I'm in the
banquio
of the
accusation
that is the
tabla
whica
and
I don't
I don't
I'm
etchand, you, so, like, with the
dead on the planch, and you say,
ah, no, well, yeah,
I've been, no, no, no, it's
all right, oh, no, no, so it's, all right,
there's, oh, pardon.
Quitas the dead, and
they're saying, yeah,
guard the tar, but there
is. That entity
spiritual,
he's liberer of that
suggestion, because
you know, the session.
Yeah.
What would
a Paco, what would
think to Paco, if
And, of a repent,
somebody
to say,
some policies,
you confunding
and they say,
A be,
Pinch, Paquito,
come here.
We're going to
have to
have to
have to
ask us.
We're going,
we, we're
to get in
those three
hours of
interrogation
where nobody
they're
there,
where they
don't,
so on the
banquito
that's
on the
interrogatorio,
and no
they're not
to ask
nobody.
Nothing.
Okay.
And at
final,
they say,
I'm
the
Hey, palotra.
No, well,
What, what you do?
What, what you do?
What, you know?
Putta, boy,
for what,
what, chingas me
got around?
Yeah.
Me quixion
interrogar and not
me asked me,
and they said,
and apart,
neither disculpals,
cah.
And is when
they're not,
then what would
I mean,
I'm gonna,
oh, okay,
go,
car,
go,
go.
I, go,
I'm,
go,
go, I'm,
so,
so,
would be sad to
say these
these were
to optar
like abuse
of authority
to chenna
you're
you're
like
like any
you're
like that
should be
but
imagine
if you
you have
the
virtue
between
commies
of
being
invisible
of
being
and
being
strong
at
level
energetic
and
between
those
those
concursants
or
participants
like
with
those
people
detect
or one that is
a mirrooos
and you
you'd
do you
do you
don't
now
go I'm
not asked
more
said that
not I
don't
no me
no
me
didn't
know
not
they're
they're
they're
they're
they're
they're
they're
they're
and
but
look
I'm
here
I'm
I'm
I'm
I'm
I'm
Sway
Feo, perfect
I know
for where
you get to
get me
And is
when it's
when it's
When I'm
done in
possession?
No
terminate in
possession
because that
is a
critchet
also very
absurd
of a
but
there's
many people
that
if
obviously
it's
manipulate
by
a
session
Uih
that
he gets
to
think
Paco
that the
Wih
he will
say
he will
say
he's
example. This is classic because
they're to discover
that in the letter of the
words that emit
the whiha, they're
to say, I'm a demonio,
this, I'm belial,
and I'm going to get it. And,
oh, you're going to be able to your
mind. But what you don't see
a point to the person is that
the entity
you. Yeah, you
scanio.
All.
And so. And so. And
between his
there's
a somber
in serious
Net?
You know
I'm sure
for a
manned
yeah
in the
yeah
we're gonna
in the
gravation
yeah
because if
is the
angle
to be
yeah
yeah
yeah
I'm
my attention
well
this
oh
no I'm
not I'm
not
I'm
I'm
that I'm
when
I'm
when I
did
I'm
I'm
and it's
you know
in the
rabbi
of the
eye
so
yeah
well
no
no
no
But,
a
see,
it's cool,
it's a
cool, it's
if it's
if it's
that I'm
quite,
well,
it's part
of that
I'm,
I'm a
light
of this
side,
and I
see like
a space
of the
eye,
for that
I'm
the attention.
Yeah.
But,
but be the
reaction,
so,
no,
no,
it's like,
oh,
it's like,
so,
that's a
reverend,
man.
It's a
man,
present,
Paco,
is rotunda,
it's direct.
And
it gets
to turn
dangerous
when you
you're
you're
you're
that's
that's
manipula
your
manipula
pardon,
not your
your
debility,
your
fear.
When
we're talking
of the
scane
as you
mean,
it
says
that you
know,
we're
our
newness,
our
youth
our
our
what are our
debilities
in the
sense
social,
all.
So,
an entity
that's
that's
that's not
inconsient
of your
murder,
it can't
be the
suggestion and
of the
moment and
see to
your transition,
your
way.
But if
is an
entity
that is
a
conscious of
your
state,
agarate.
Sabe
the power
that has
totally.
And
does
say,
and say
to
be a
pa.
Well,
when
when
a session when
they're saying,
ah,
if we're
to
play and at
the hour
of the
madrasos,
you know
they're not
what's
because
the entity
will be
in all the
things,
moving,
objectos,
making us
present,
impugating,
metient
in your
dreams,
it's more
put to
make messages
more rotundus
and grotes
in the
dreams,
pesidias,
terror
nocturn,
a lot,
a lot,
infinity
of the
things.
Yeah.
But that's
what is
an
entity
enojada
after
after the
a session
Uyha
and why
I'm going to
the session
in suggestion
because it
practically
the base
of the occultism
what I mean
what I mean
did say
this
before
the necromantes
or nicromant
they used
this type
of methods
to know
even even
the future
not even
they were
not
they were
they're
because they
were
they were
they
did the
cultures
okay
so
but they
they're
they're
they're
they
And why did it in cemeteries?
Because the form of
like represent
the world of
the mortals
was in a place
where there were
in a place.
But not
only only that
there were
some some,
there were some
some of
tombs and
they were
not they're
that the
concept of
having a
cranium,
for example
in the
tour insolid
we have
a cronial
that has a
but it's a
cranium
of resin
there is a
grand
or real
but
it represents
what we
don't
we're doing
in a
panteon
a sum
amenta
represents the
state
where you
you're going
to do you
want to
contact
the intention
the intention
of the
the
intention of the
death
in state
murder
so for
so that's
so they
put on
mentas
wheses
of
more
there who
there
people
who
says
is
that is
part
of the symbolism of
a religion.
That's all right
in those contexts
but usually
in the necromancy
was realized in
pantions and
it was approximately
at 12
at the night
at the 3 of the
morning.
And the sessions
were based
in I evoke
an entity
spiritual
for that entity
spiritual
me reveles
and usually
evocated
spirits not
precisely those
that were
inthered
but they
had kind of
identified
certain spirits.
The example,
the loco of the
people,
that's
a manned
in some
accident,
the borrach
of the
people,
that maybe
died of
Dicicic,
no
see,
the assicions,
the assigne,
that you
had six
persons and
the policeia.
Yeah.
Like,
they had
identified
to who
they were
to contact them.
The representation
of the
cemented
was simply
to sell it
in a
terrain
where
had been
mortals. Okay. But
no evocabant to contact
a spirit of there
the pantean. Yeah.
Yeah. Yeah. So, you know,
about who they went. Okay?
For so much. Yeah.
Now.
Yeah. Tend
the context of the, because of the
session, Wich.
You know,
and what good that we're into
a spejo. Enorme, for sure.
Yeah. It's interesting. So,
yeah. It's interesting because
this spejo
us
will help
to
make a
momentum
Shepakol
it's my
first
Samudio
he does
like the
like the
vistecitos
how does
when the
dishes
let's get the
acid
it's
it's like
it's like a
preparation
it's the
first
that I
do you
I'm
to ask
Samudio
no
weh
weha
has to
officially with a
tabla
Uiha
for that
me entient
and for
the major
part of
those
who are
in the
time of the
table
is recognized
for a
tableau of
madera
that has
that has
that you
letters
a sillo
no and
a dieos
usually is
usually is
the session
well
the tabler
huiha
before
before
it's
stillable
to
do it
with these
elements
basic
a
a
and a
and a
no.
For
so they're
two
papers.
No
represent an
something
or
something
mystic or
nothing
that's
it represents
my
and
it's your
intention
more
more
to the
intention is
to
give
a
context to the
entity
when I
go
to
let me
a
a
communication
that
is
give
a
this is
my
this is
my no
as we don't
we have letters
and numbers
we'd
have to
do a session
more
direct in
a question
in a question
of
questions
in a
series
of questions
that are
that are
guided
to responses
binaries
example
you
you're
you're
you're
you
know
you're
you
you're
you're
you
know
because my
only
contestation is
the yes
and he
no
when I
have letters
and numbers
then
I'm
that he
describe
all
it's
exactly
how
how
it's
how
it's
a set
table
or
with
table
the
most
important
is
that
you
know
evokar
what
is
an
evocation
is
a grim
is
a
letania
of
evocation
I
evoke
and I
invoked
many
times the
people
are very
well
connoted
because
they're
they're
they're
are
they're
are
a bit
adverse
and to
a certain
point
with
significations
that
neither
they're
in
a
thing
evoked
is
that I
recit
the
litania
or the
primorio
education
I'm
I'm
I'm
abertament
a
voice
Alta
Invok
is that
a
level
introspect
I'm
Manage my psychosensorial
For I
Yeah, I see the
I'm gonna
I invoked
Like an oratoria
In the
MENT
Yeah
But both
They have
The same
The same
Okay
What was
What was
What was
That was
That other
That were
That was
That
Tull-WIC
In the
time of the
70s
80s
Soe
Desafiara
and
It's
a fact
funest
Well, that
effectively
the kids
not did
an evocation
simply
they said
a bit,
Spirit,
you're
there,
coburg,
you know
functioned
that perhaps
the recital
that there
had a
intention
of vocation
but
functioned
that were
around
at a
same
point
with the
psyche
of each
one
with the
intention
to
communicate
and it's
for so
that
it's
so
but
So, as
they know
to develop
and not
know they're
and not
they're
someting,
the problems.
The problems.
The little
problemsitas.
Pecanes
problems.
Some of
some
some of,
some,
they've been,
or how
it's said?
Some of
some of
because
it's a
influence
and they said,
and it's
an exposition.
The new
BMO
V.I.
Porter
MasterCard
is your
ticket to
more.
More perks,
more points, more
more points,
more flags, more
flights. More of all the things
you want in a travel rewards card
and then some. Get your ticket to more
with the new BMO VI Porter MasterCard
and get up to $2,400 in value
in your first 13 months.
Terms and conditions apply.
Visit bimo.com slash
ViPorter to learn more.
What, oh, Samudia, no, but no, manches.
And that, that's,
that's, definitely.
And that, no, is possession.
insist,
because many
they're going
with the fiends
that that
that's
a possession
no,
no, no,
one of the
influence
malignant.
And the
influence
malignant
you can
get
for,
for messages
in your
in your
eyes or
in your
head,
that then
many times
are like
with schizophrenia
and other
type of psychopatrogias.
But when
you do
when you do
when you
desafia is
a entity
spiritual
and the entity
spiritual
you
You try to influenceia to a
we're talking
like the,
like the kids
of the commercial.
Sure.
So,
if you can generate
that's
desviva in a
ventana,
for example.
They can
give them
their own
orderments
that take
an object
ponzo
coortante,
even do you
do nother person.
Okay.
And many
times you say,
well,
but how is
possible
that a
child
not know
is being
influenced by
an entity
spiritual?
Exactly.
And so,
for the
innocentsia
not,
for the
puerice
that represent
the children?
Yes,
they're
the conscience
of that
effectively
that's
being influenced
by a
entity
spiritual.
Okay.
It could
be that
in their
and they
say,
ah,
well,
I'm
I'm
imagined a
manito,
for example.
Yeah.
And I
thought that
was a
game.
But what
know you
if there
were,
they're
they're saying,
dawnal.
The
voice in
the
Exactly. Or
pical it, what happens?
You know,
and if it's
a little case
of this
of the kinder
that we're
a case of
a supposed
to a new
imaginary
where is
an in a
year of
five years
for an entity
of spiritual
adult.
Yeah.
And if
have been
cases,
I've
also,
I'm topado
with
this type
of stories,
anecdotes,
of people
that are
apart,
Samudio
out of what they
are these
these kids
that have this
confidence
with this
father and
have been able
to say
my
my friend
imaginario
not is
so good
because
me reganing
and me
obliges
things
so we
we're more
more
more than
we're not
we're not
we're not
we're
not even
that the
thing
you're
that you're
also
the new
you don't
you're
like the
imagination
like a
game imaginative in the
which is playing
imagining
characters in
your mind
if there are
like indicators
very precise
yeah
indicators
of do this
do other
not you
do you
no say
to damage
a animal
or you know
or
this does
a travisura
that's
your papas
there is
a certain
a certain
context
of mal
of maliceiosity
Yeah.
It's not
done.
Of malice
I'm
there.
There's a
there.
There's a
context of malice
in the
indication
that they
can do
a minor.
And it's
when it
a
a science
because
the science
not so
can't
explain.
For example
there,
there's a
case
of a
nine of
five years
that
had done
his
one of
one of
the
perit
psychiatrist
the
interview
and the
perit
psychiatrist, and is that how is possible
that a little that
can in a short-ed-ed-dade
the intention to
to damage to
his brother?
Sure.
And that
no sit a
remodiment.
I said, because
she said,
he said,
why you want to
do you?
Why do you?
I don't know,
I don't know.
I'm going to
do you.
Point.
And many
doctors have
started to
opinion about that
she's saying
possibly
it's a
young
psychopath,
that in
his own
innocentsia
that type of actions
I think or those
I feel like if
were a common
a normal
a game
no, a
yeah
because even
the entreece
is very under grand
because it
about even
to enteral
the fielers
in the
legs, no
no
that's
it's very
canion
to be
they find
they're
they're looking
to ask
an
interview
to a
new
a girl
and
why not
think
in that
not
not has
been a
not
a psychopathology
why not
reasoner
a little
and say
and if
was influenced
by an entity
spiritual
no?
Yes
but well
much blah
blah blah
and nothing
of true
so do you
get to move
so tell me
so tell
you
you're
you're the master
ready
ready
ready
okay
go
to
a very
yeah
we've
we've said
what is
our no
and what is
our
yes.
As
Paco
it
will
do
do
our
our
is the
vaso
okay
questions
questions
direct
with
responses
binaries
okay
okay
if
you
you
do you
do you
do not
yes
okay
correct
okay
okay
what is
the
first
we're
independently
that
we don't
we
a
umbral
I
always
I'm
an
aperture
of a
umbral
okay
The aperture of a umbral in what consists?
What,
what you understand?
Let's,
let's say it's
like a
context,
a little
kind of
of a little bit.
Uh-huh.
What more?
Let me,
tell me,
what more?
Well,
is the first
that's generally
to be in
to be in a ventumbra
for you.
Obscurity
total.
Well,
the antonymode
is
umbral.
Umbral.
Okay.
The penumbra,
but not
you're not
you're very
aleager because it's
like a
border,
like a
limit,
where it's
where it's
the penumbra
and it
starts the
light.
Okay.
For that's
penumbra and
umbral.
The
major part of
the entities
spiritual are
in a penumbra.
Yes.
And so
no I
do I.
There are
many
grits of
experiences
nearance
to the
murder
of the
mediums of
Alan
Carde
and
fin of elements
bibliographical
where you can
start to study
this type of
things of the
because the
spirits that are
arregated in
space and time
usually are in
penumbra
so some
some of those
some of the
objects that are
around
objects that are in
the planet
but the
most part of
the spirits
are in penumbra
so what
What do you say? Zero
Lus.
Oskudity total.
When we're
doing a aperture
of a umbrar,
what we do?
Lose.
So,
we have a
light.
Although it's
artificial,
but it's
well made
because it's
indicating the
light
to the element
of communication.
Okay.
Not the
same as
a focus
up at the
side, you
see,
yeah,
is it
is enfoced.
It's
enfoced,
exactly.
Okay.
If you
you're
to tryver
to recit
the Latania or no.
You can't
mehore.
Okay.
Yeah,
I'm right
I'm a
apprentice.
We're going to
give to
master.
Che, Paco.
A
let.
Okay.
Only if
you have
to repeat
to another
that I
want to
solicit
because you
are to
be integrated
in the
session.
Okay.
Acquared
that it's
a session
in
Uyha
not tabla
but
with the
intention
of suggestion.
Okay.
Suggestion
is
subjectar.
Yes,
yes,
Okay, correct. No posseer.
Subject, correct. Okay.
Respira profound and exhala and I want your
eyes direct in the vase.
Respira profound and exhala.
Respira profoundly and exhala.
Respite up and exhala and repetees with me.
This is in Spanish.
Entity that you jaces in this space and time.
Entity that you do you do in this space or time?
You, I'm with respect
To, I'm with respect
Communication, communication
Here and now
Here and now
And me contestes
And me contestes
All what I want to know
All what I want to know
And you see your
And you're going to
Okay, you're going to repeat
With me
Entiditkut
Medasium
Medasio
Tempore
In Spatio Tempore
Inespatio etempoenae
Inespatio, in the spatio, in space, and spore, et tempore.
Cuyus vesperis, cuyus desperi,
Vesperis, Cuyus besperis, Cuyus Vespersit,
Vespersus, Besperseris, okay,
Cuyus besperis, Cuyus besperis,
Cuyus besperis, ah, exact.
Cuyus besperis,
Cuyus Bespairis, antiphona, antiphona, invocatimus, invocatimus is.
Invocatimus is.
Respira profound.
Exhala.
And, and place the index of a one one of one,
over the vase.
As far as I do it, so on you know.
So, okay, we can't ask you.
What do you want to?
There is someone here?
Acquate, there again here.
are, so, no?
There's a
there
is a
here?
Yes, or no?
So,
I don't.
And so...
And you
put your
your
finger, so.
So,
so,
so.
So,
I'm afraid.
Yeah.
You're here, yes or no?
Sobe, sore, sore, sore.
No, do you do this?
Sobre.
You're here, yes or no?
The other question.
You're the other question.
Moriste here?
Yes or no?
that's true.
Oh,
a bit of
confirmation.
If I
do you,
if you
do you,
you
do you
do you
don't know,
if you
do you
intentionas
to yeah,
I'm
sure.
Let's
let's
we have,
if we're
so,
so if
for nerviosism
we're
moving
okay?
Yeah,
let's be. Okay.
Okay.
Okay.
Morrists here?
Yes.
Or no?
Yes.
Oh no.
No.
I'm here.
I don't.
I'm not moving.
No, I don't know.
No, I don't know.
See?
If no.
No, where did you?
For example.
We're in the zone of Polanco.
Yes.
We're not.
to the north, no, no,
you can't
say, in Polanco,
yes or no?
In what zone?
In the north?
We're in the north.
You're in the
north?
Yes, or no?
You're in the
north?
Yes, or no?
Okay.
Sientes,
we?
Yeah,
a little.
What do you?
Movement.
Uh-huh.
But what's
so I'm,
so I'm sorry.
Yeah.
What's the
in the vaso?
Something that's
Exactly, like if
was a force
So, yeah, yeah,
Yeah, yeah, okay
I'm going to
I'm a little more
contendent, okay?
We want to
see,
I want to
you know,
I'm going to
you're going to
you're going to
you're
to show,
you know?
Sientes,
we?
Yeah.
No, we don't understand.
If you are no, you're going to
you're going to show
and to us, yes or no?
Contest me.
I want to say, I want to show you in the
mirror.
Show me your
face now.
So, I want to
you to show
in the space.
Mustratte
now.
You're
You're showing in the
We're not, we're showing,
You're not?
You're not?
So on, sobre, over, over.
A
Let's be.
Don't think
you're all
free.
Nah, we're.
We're doing.
Okay.
So, we're going.
Pregn't
what you want.
You're going to
you're going to
you're going to?
I think it's a no
but why?
No, no
is that I'm going to move
but,
yeah,
so I feel like
like if you're like the force
no?
Aha, exactly.
Exactly.
But no there's movement.
But no,
no movement.
Yeah, but if you
see, a bit,
a example,
for that you understand.
Paco and I
are we're over
of the
Basso
and a
let me
I'm going to
put the
example of
how I'm
like this
like this
exactly
like if
if it was
this
but no
there's
but no
there
but
if it's
but it
is the
right
so okay
we're
we're going to
let us
okay
we're just
entity
that you
use in
this
space and
time
tell you
entity
that you
you ask
in this
space
time
you
I exige communication.
Here and now.
Here and now.
Entity code.
Entity quote.
Medation in spatio temporary.
Medesion and spatio tempore.
Inespasio et tempore.
In despacio and tempore.
Look at how you're reacting.
See, yes.
Yes.
Cuyus Vespieris.
Vesperis.
Antiphona.
Antiphon.
Invocatimus.
Invocatimus.
I'm Bucatimus S.
I want to revels
I want to revels now.
Frent to the
Spego.
Front to the spejo.
The
Can you put in the
taking some photos
on that one,
with the telephone?
The telephone.
The screen, the
reflection.
The reflego, the reflego.
You know, I don't see if you
You know, like this.
Like a magnetism.
Yeah, exactly.
Like if it was this.
Aha.
Yeah, but not so move.
You're not, you're doing?
Yes.
See?
Tum, tut.
Muestraty in the
mirror.
You.
I'm exige.
I'm exige.
I'm going to
you mustres in the
space.
Now.
You're going to repeat with me.
Entity that you're doing this space and time.
Entity that you're in this space or time.
Revelatte ante me.
Revellate, ante me.
in the
Spejo
Now
Now
Super tenue,
but...
No,
so, so I just felt a movement.
Yeah.
Okay.
Entity that you
is in this
space and
time
if you
are in
the
space,
does a
movement
brusco
with the
vaso.
But it's
a lebe
very levy.
Okay
we're going to
let us turn
more in the
question
specific
is
a man
is a
or no, is
a
no
Okay
Okay
You're
man
yes or no
Okay
Okay
Okay
No
no
No
no
I contested
No
I think
but for
where he said
no
Okay
what he said
that he was
man.
He was
a woman,
yes or
no?
You're
a
not?
Is a
not?
Or not?
Or
did you?
Or,
if you
didn't
a movement?
No,
no.
Okay,
we're on
us,
then,
now
with the
Are you?
Yes, yes, or no?
Okay.
Are you a
boy?
No.
Are you a nina, yes or no?
You're a question.
Are you a nina,
yes or no?
Do you know what I'm doing what I'm saying?
You know what I'm saying, do you know?
Entient is what I'm saying,
yes or no
No
No
No
I suppose no
Yeah, yeah, but
But
Yeah, but
You know
You know
What you say
To tell you?
A bit
I'm a little
more emphatic
So, I can't
Yeah,
And you can't
And you can't
You can't
Yeah
to be
there,
see, there
and I
here.
Okay.
You're
a little
no,
exactly.
No,
I'm not.
No,
of this
that's
that's
we're
to be
to be
no no
no
no
that's
because
you're
doing
you're
to ask
what you
do you
think
is what
you
do you
or no
so
then
then you
know
if you
you're
when you
don't
the
question
in the
moment
that
you
do
you
go to
we're
okay
we
we can
what is
what
is what
we
don't
You don't
do you
No,
you know?
Do you
Do you
What you
What you
What you
What you
But what
you
do you
Do you
all the
questions that
we did we
do you
You
you know
you
you know?
when you
When you're
When you're
When you're
In what
You're asking?
In what?
Viva.
Okay.
So,
So,
Comprendes
that you
you're not
you're in this
plan?
Do you?
that you're in this
plan,
yes or no.
Okay.
A-huh.
What?
What?
What?
What?
What is we're doing?
But the intention
of the question
is that
guided,
as
what?
It's
a
new
a
boy
or
a
woman?
You're
a boy?
Are you
or no?
You're
a
or no?
You're a
or no?
You're
a woman,
yes or no?
You're a boy, are you?
Are you a kid?
Are you a kid?
Are you a boy?
Are you, or no?
You're...
That's super levy, boy, but I don't see,
do you
do you
see
I think
I'm a
yeah
okay
we're not
okay
we're not
we're going to
ask us
we're
going to
ask for example
if it's
a woman
we're talking
that's
you put your
new new
the concept
of a
five years
of five
years
to
what age
to
I'd
to be
three
years
14
okay
we can
we can't
Descendence. Okay.
Preguntal.
Tant, if, no.
Tantor, yeah, or no?
You're 12 years?
Yes, or no?
See?
You're 10 years?
Yes, or no?
Yes.
Okay, no.
Okay, no.
Okay, no.
but,
but,
but,
but,
but it's
where it's
where it's
where it's
where
the context
of the
question.
In the
questions,
when we're
we're
an identity
with a
element of
communication
as a
weeka,
we can
we have
a possible
profile,
a
little
a new year
that's
that's
what I'm
saying,
how
would be
a new
a year
in a
place
like these?
What is
what
You have to reasoned.
What would
Paco Arias
having 10 years
or not being a
child,
being a child,
trapped a
space and time
in a
place in a
place.
I'm
to your
papas.
Ah,
then you
ask you a
question.
Extrains
to your
papas?
Yes,
or no?
You know, the
force or no?
You know, you know,
you know,
you know,
like,
like,
like,
so,
no,
it's,
no,
not,
so,
so,
so,
so,
so,
so,
so,
so,
no,
what's,
so,
no,
Foncy,
for you,
for a,
for me,
for me,
for you,
for you,
for you,
for you,
I,
I,
I'm,
I,
but I'm,
I'm,
I,
for the,
yeah,
where you
you think that
has been
the movement
of the
actually the
force
is the
right
to see
to see
so we're
so we're
so we're
so
so I
use
that I
use that
and oh
here is
where we
we're
we're
extremists
Paco
but it's
a
entity
spiritual
not you
don't
you can
you
you can't
you
like your
brother
so
you're
you
you're
demandant
extravenes to
your
papas
and why
you're
because you
you're
how
you're
an accident
yes or no
you know
what
how you
did
accident
yes
or no
what
what
What
Is it?
What other
other thing
that's
to occur?
You're
you're going
to the
school?
Yes,
or no?
Mm-hmm.
That's a bit of
so,
okay.
That's if we
were we,
okay.
Go,
you're going to
go to the
school
so
you or no
you
go?
So,
I'm
there's a
move to
do you
know?
Okay.
So,
be a
bit more
specific
so.
Corte?
Ah.
Well,
let's be
a
But, o'ho, who
We neednest we're
in the session,
even you
mentally
can't do
a question
and they're
but it's
but
it's always
if it's
mental,
yes or no
because the
contestation is
binary, okay?
A ver,
let's
to ask what
did your
brother.
Temer.
Well,
you've
been,
you've been,
you
didsivier,
yes,
or no?
very
very light
to see.
Yes,
is what
you're
okay
evidently
not he didn't
he's
but
but he
I can't
sure that
we can't
in the
mind
the question
because at
the moment
in
we're saying
to
change
you
think
the
power
right
exactly
so
so remember
so remember
that the
spirit
spiritual
they're
in
all
okay
then
so
then
you
he said
that
they've
that's
they've
they've
they
did
that's
what other
question
you
ask
you?
was a family
the person
is the
is he or no
okay
is stentic or not
okay
okay
derivant
of questionements
Papa,
if or no
Momas
or no
That's
even to
even at
despite you
did with the
father's, so in
his parents,
that's
to answer,
that you
said if was the
Papa
or the mom
Was
your
father?
Yes or
no?
Yes or
no?
Was the mom?
Was your mom?
Was your mom?
Yes, or no?
It's inert, no?
Yeah.
Was your
or no?
It was your,
or no?
Stia, no?
Stia, no?
No?
Or where I felt like,
like,
almost no.
Was your
Tia?
Yes or no?
Was your
Tia?
Yes or no?
Was it?
No.
No.
Okay.
Was it?
Was your
your brother?
Was your
brother or your
or your
or no?
Yeah.
Oh, well.
There.
There was there,
when
when he said,
apco, your
brother or
your
brothers, I
feel like a
halon.
Lebe,
very levy.
But very
levy,
yes.
Yeah.
What is
what is what
happens when we
don't have
a planche
and some
numbers and
some letters?
There are
intention
of movement,
okay?
There is
intention of
contestation
between
the
issue, no.
The entity
spiritual
me is
understanding
what
I'm
questioning.
Yes.
Okay.
But I
have to
help
Because usually when
they're saying, for example,
this type of movements
like involuntaries,
it can be we're
that we're
that we're
but ohho,
chikos,
bea.
So,
we're not we're
doing this,
you're in
so only
just is the
right,
the left,
exactly.
It's over,
over.
And there
where they're
where they're
like the
movement,
so.
It's,
it can be,
it can,
it can be.
Pardon,
at the
moment
to accommodate the
head?
Aha.
So,
you know,
exerces
a movement
over the
glass of the
because
the
piece or what
you want.
But there
were
contestations
semi-intelligent
when
we started
to say
things
specific.
Yes.
I'm
okay.
At a
a rata
we're going to
review the
photographs
that took
your
man,
we're going to
let's
let's
let's
do you
more
more profoundly.
Yeah with
that.
Ah,
yeah
Chapaco.
All right. Okay.
Do you?
No, it's
to sell you to
because you're
okay.
A bit of
you're going to
you're going to
do you ask
in this space
and time.
Entity that
you do
in this space
or time?
You despido
with respect.
You despid
with much
respect
and I
and you
culmino to
to callmino
to you
and you
find your
path.
To see you
your time
and findres the
peace patre
Philocue
Philocoe
To perdon
You, pardon.
That expatri.
That's patre.
Philokue.
Procedit.
Proced.
Respira profound and exhal.
And at the moment of exhaler,
retinas the dead.
Delvasu.
Oh, no, ma'am.
You've got to be.
Is that,
the moment,
so,
of a sudden,
it's a re-cargated.
Usually,
usually,
no,
it's recarrague.
But,
if,
after a rato,
if you're,
if you're,
we've,
we've got to,
we've got to,
and a half
hour
so,
I'm
a little
you know
what's
you know,
my
first
experience
with this
evidently
was
to feel
like a
type of
magnetism
to feel
a little
a
little
we're talking
that we're
the same
the
last five
of the
morning
yeah
but
that was
like
what we
we're
what we
when
when
let's
see
a
To be, for example,
no is the
same
not
not have the
the letters
and the numbers
to not
have no
to have the
Amazon
if you
no.
Because
when you,
because
when you
when you
do you
a
exigency
of the
entity,
the
exigency
can be
me your
name
and possibly
if you
use
the letters.
When
it's a
when it's a
little
when it's
always
you make
numbers
or movements
very
ambiguous.
Yes,
because
not
how deletrear
her name.
We've got
to contact with
entities of
six years,
five years.
And there's
that just
just a number,
a number,
a number,
a number.
Entient
perfectly the
language that
you do you
do it
to understand
in a session
Uiha.
When you
you do a session
with
conversations
binaries,
it's a
question,
it's more
easy, it's
more simple.
It's more
simple.
Now,
you know
in account
that no,
it's
like in the
movies,
no,
I mean,
we're
we're
we're
we're
we're in
there's,
there's
there's
there's
that there
yeah,
and it's
a syka.
So I,
for example,
in the
tour and
let's
say,
let's go,
to do
and there
and there's
a reason
of the
why this,
yeah.
The
dead of this
manner,
even you
don't have
to be
when you're
even a
when you're
a wika of
those
then,
there's
the tablero
and the
planchet,
what is
the
cursor,
has the
a man
like
but this
has a
reason
specific
you know
it's
because
they have
liked
the
the
picture
of the
thing
that's
because
you
you're
you're
indicating
the
entity
where
to
communicate
to
so the
action
is
I
you
I'm
you
communicate
here
so
it's
a
signal
so
it's
for
so
that
I said
no
so
many
put
in
those
those
fingers, others
are in their hands
all in the
man,
that is a
tonteree,
is a fallacy.
The
indicado
real is
this,
because just if
I'm just
if I'm
just saying
that's a
method of
subgestion,
I'm
I'm doing
the entity
that by
my
succession,
do this
that's the
movement
is the
movement is
in the
core of
the cursor that
I'm
so, and
when I
he's
that I
contested,
it's because
you
I'm
you're
that we
say,
I,
I'd
I'd
I'm a
little
a little
a bit of
a little
because we're
in the
fifth
dream,
what you
want to
some of the
some of
yeah.
And also
also
also said
a spirit
and spirit
impurus
Pitche
Potter
you're just
exorciating
your spirit
well
we're
at the
what are
the time
are the
four
40
of the
madru
four
40 in
the
modugated.
We're
right
we're
we're
we're
we're
we're
we're
we're
they're
they're
so
the partner
of Paquito
is
editing
no
he's
but
well
he's
but
he was
I'm
my cigar
so
so
it's
a session
that's
the
way
the form
that
maybe
and
what we
did it
was
a
part
okay
the
problem
of
that is
that
the
in the
CIR
Those
that I
Exactly
Exactly
Exactly
Now
Now,
now
why
it's
important
not
not only
not only
the
sure
but
also the
fact
and the
entity
that you
are the
you
you're
the
when you
let's
let
let's
the example
contrary
not
it's the
same
to
someone
that's
that you
have
arrested
to
I
have
you have
I'm
I'm
you
you
and I don't know
what's
and you
and it
and you
get a
question to
put in the
light in the
car and we
we've seen
we know
we have all
the elements
to use
you know
the reaction
of a
man when
is
sometiment
is
sometimient
yeah
reduction
the
same
what's
with the
endies
okay
the
so
so
so
then
when you
you
do you
do you
that you are the
that you're the
that's the
session and
you see in
your pass
okay
if you
you're saying
ah
it's all I'm
yeah me
we go ahead
we're good
the session
bye
aggrat
you
so
if you
you're saying
oh no
yeah
me did
flochera
it's at
five in the
morning
we're
and she
moved
because
much people
said
is that
no
it's that
the planchette is an indicator
nothing more
for the contestations
but no
it's like if
not you contested
not mean it says
it's probably
that's been here
so it's probably that's
yeah the force
like a kind of
a species of magnetism
and in the planchette
is like more fluid
in the planchette
even has
some parts that
it's on like
like the rachinid
on over the table
yeah
and it's interesting
because there
And there's, for example,
is the planchette and it's
gyr to 360
degrees.
So that's
more impressive.
And so you can't
live in the tour
insolito.
You know where
can't go.
The radio
social is the
Samudio, but
oh, hey,
carnal, it was
my first time.
Obviously.
And apart, it's
with a vase.
And we're in
a place that
we don't have
all the elements.
We don't
have been the
metal, for
example.
Although,
although we
we have been
a focus artificial,
then we
center a little
the direction
of the
instrumental
okay
but the
bell
represented in
all the
in all the
times
for all the
history
of the
world
is
light
and not
for nothing
the pomp
funer
and all
what it
all the
ritual
of the funeral
is
with syrius
and with
relas
okay
because
you guide
the
way
of the
spirit
to
to the
transition
passible
to
passible to
passible to
pass
spiritual. So the context
is it has to be. No, it has
been to be if there, no, there was a bell.
There was a contestation very tenue,
very lebe, but it was, but
and there, Paco, us will say, what on?
I see, the truth is that I, I don't know, I don't see
how it's seen the camera, but if
did you feel the movement of the
vase? Yes, it's that. I mean, I don't
want to put up to say, but
I don't know, I'm just, I'm
I, for that I gave
an example
with his
vase of
the water.
They were
to feel like
as little
little shalooncitos.
Exactly.
Like if
if anyone
could have
to move it,
but he
cost to
much
but it
but not
not had
the force
sufficient
like this.
Exactly.
Is that
the clove?
No,
he's the clove
or effectively
is the
quite
unfortunately
we're done
the session
I'm
I'm sure
I'm
all quite
with
all the
presentes.
Well,
at final
of the day
be it
like a
experimentation.
Many
times
one
says,
oh,
is that
me is that
I'm going
to get
to get
something,
is that
me going to
do you
mind
scientific
all the
time,
but more
that you
you're going
to get
in a
session
if you
need
that the
entity
you
see a
like
one of
one of
one of
those
that
he
and
he
said.
Okay.
I'm
explained.
Yeah.
Of
nothing
doesn't
that
It's not serve that I
be a
devil,
me be a submissue,
meedos,
because that's
going to be
going to say in
your
contra.
Like you said,
no?
I started to
scanne.
All,
and we know,
and we know,
we know we know
if we didn't
ask us
exactly.
No,
we know if
did
pass for a
little bit
curiosity
and they
do they're
on the
camera,
is that
there was that
I'm sure
in the
in you, and a
sombra.
Okay.
Oh, no
a sombra
of a figure
specific.
It's like
if it would
have been
an entromission
between that
blue or more.
Like when
you pass
something,
that's what
you,
that's what
I said.
And so,
I'm going to
check that
there in the
video,
and especially
in the
photos that
we're
in the
space
is impressionantly
but imagine
the exercise
if it would
be more.
I'm
I'm just
looking like
all the
elements
for this
great
spego is a grand momentum.
If we'd have put one of the
Syrians in the middle, and
doing the session, a blackout
with the two Syrians.
If it's a lot.
It would have been different.
Yeah.
It could have been
manifested equal.
But it would have been different,
even the photographs
in the moment.
Yeah.
Your,
your fount of light is the
that technically
you're going to
help us to just
plasmar or photographial.
Okay.
What there is there.
Yes.
But, well,
there's the
RETT.
There we're
a session
Uyja but
with a
tablas.
Yeah.
I have
a tabla
that has
more than
300 sessions.
Curedita.
Yeah.
More
well,
like,
well,
so,
this,
um,
activeata.
Yeah.
And not
only that
that's not only
that table
communicates with
what she
does in
space or
in the
places.
Yeah.
What
is saying
to
we're doing
a
aperture, a method
alliatorio.
Entity that's
where you're
you're, who
is it,
and how
there we're
going to be
directly with what
there in the
places.
Correct,
a man,
fortissimo.
So,
they'd
not be able to
a night
in the
hotel Nissan.
It's a
caro man.
It's a
manches.
It's a
felled
because there
not is
the same
two hours
and two hours
and three
three maximum
activity
is various
is
it's
quite
interesting
but
imagine
to do a session
like
right.
Wehe, like,
we get to
we get to
the morning, we're
at the
morning.
Yeah,
now at the
five of the
okay.
And then imagine
in the tour
insolto
that's
one of the
morning and
you're
at the
three of the
morning to
make a
first of a
session and
you say,
let's
to get a
little to the
room and
we're going to
see us here
in a half.
Ah.
Yeah
did the session
you,
you've
to be one
of the
two
of the
tour, the
pardon,
the hotel
Nizzer.
Dormerian
you? No. No, I definitely
no, eh? At least that's
very tired. At least, because
we're not, because we're
having... Yeah, right, well, yeah,
we know, we're doing, I go,
I go, we've got them
since the time. We've got to
get us, we went to
the event, we're
we're going to, we're
we're trying. No, carnalia.
Oh, I'm too, I'm still out.
But, well, is
that the truth is that
but here, but
here, too, the
place is, like, it's like,
if you give
chance to
to get a chance to
get a
chance to
get to
we're going to
we're going to
we're
for the
next hours
ohal
ohal
ohla
ohla
that's
some
that's
ohal
but if
no
but
they're in
an insult
there
and they
they're
to live
in a
more
more
more
more
more than
but then
so
you know
halas
or not
halas
28
yeah
when
when we
when we're
when we
we're
we're
we're
we'll
let's
let's
want to be at all the next year.
Well, yeah that's Amudio,
yeah,
I'm going to say
something.
The hotel per se,
because is a hotel
that has more than 300
years.
Uh-huh.
So,
are not
totally remodeledas.
Yeah,
and they're
like the
architecture of those
thences.
So,
I mean,
I said the
administrator of
the hotel,
Nisa,
oh, yeah,
but for the
least,
let me arreggled
those,
bonit,
I said,
no,
it's,
it's,
it's,
it's,
it's,
I said, but
so original is
like,
so,
yeah.
And if is
that you're going
to care
to dream,
I go,
I'm the idea.
No,
I don't
think they're
to be able to
And they're
not going to
do you know,
manches.
So,
it's been
a bit too
capitulazzo
no manches,
de veras,
we're just,
we're just
we're just
just got us
and more
or less
you know
about the
thing
and you
don't be
too free
manipular
a table
of the
wheel.
Okay.
I think.
we're we're
we're
family,
thanks to
those that
this point
you know
that you're
I'm a
very much
a lot of
all those
to get to
all the final
there
commenten
also that
they've
in their
houses
that's what
there are
victims of
there are victims
of followers
that some
it's a
question a
question a
so
so even
there's
so much
in a new
chapter
Samudio
much much
thanks
thank
thank you
thank you
for this
belada
paranormal
of
In fact, we'll terminate at
5 of the morning
I mean.
Yes.
It's a lot
always
is an honor
and then we
and please
us.
Agents of
Negro,
to me
for the
normal,
news
social,
all you
all you know
the people
always
always
always are
the link
directs
here in the
description
and there
for that
so much
more
more practical
thanks
to all
thanks to
we're
we're
we're
we're
we're
on the
next
bye
bye
bye
Thank you.