EXTRA ANORMAL - 133 | Entregué a mis amigos a la SANTA MUERTE Y NO LO SABÍA

Episode Date: November 21, 2023

Familia! Recuerda que ya tenemos dos nuevos canales, acá te dejo para que vayas a visitarlos 🙏🏻🙌🏼 Exploracones Extra anormales: https://youtube.com/@ExploracionesExtraAnormales?si=Bw3MV2fMCjkejdqa Se regalan sustos: https://youtube.com/@SeRegalanSustos?si=c4xC9jpRylBt8dD PARA ENVIAR RELATOS Y COLABORACIONES AL SIGUIENTE CORREO: [e-mail] 133  .......................................................................................................................................................... No se te olvide seguirnos en nuestras redes sociales, acá te las comparto. YOUTUBE: https://www.youtube.com/@extraanormalpodcast FACEBOOK: https://www.facebook.com/podcastExtraAnormal INSTAGRAM: https://www.instagram.com/extra.anormal.podcast/ TIKTOK: https://www.tiktok.com/@extra.anormal.podcast .......................................................................................................................................................... Redes sociales de mi invitado https://www.youtube.com/channel/UCDx_cWXzxbZzzrlqhB9YbPg https://www.youtube.com/c/EntrelasVocesdeloDesconocido https://www.youtube.com/channel/UCBKTjOsKnlTuCEjaZIOIP3A https://www.facebook.com/Relatos.evd/ Instagram : https://instagram.com/entrelasvocesdelodesconocido?igshid=MzRlODBiNWFlZA==

When they were there, no there was a guy a one of those people say the mieto

of this sir, that's the adorations what he offers my abuela is the

so so there is there to give to give us oh yeah yeah

more I know what going to then then the person

he says you know you know I'm sofo I'm no

no no no no I don't enter, I don't I'm going. No, no, you know, no,

I don't you go, not you do you guys, we're going to we're going to we're going. So, so,

to him was, he was, he was going to get to get to, because his friends were

the friend of him, exactly, no. like two months. He's

with me Nazareth. How are you know? Very well Paco. Much thanks.

Nowhame. For this invitation to be here to be in Keterateau. Oh, you know,

to the people you've got those stories. Stubbering good, man. You did count, right?

Sure. Yes, I did count for there that there were some very good

comments. And so here we still we're to continue to continue to share to share

to share before to start to make the first we need the first time

that you up that you see, your reds your social,

I mean you can find in YouTube like between the voices

of the unes of the chronicles of the and and

relates of terror at the night and on

Facebook. And you can find as BD, between the voices

of okay thank thank thank so we're going to

start with this night but we grab the day

we also we our friend Vado that here

facilitated the space even it's all very chido for a coo and all you

do you do you the engineers those the engineers exactly thanks to those

those who are and also I want to tell you let's you know

you're you know to get you you know you the notifications

for that the algorithm for this preceous platform that is YouTube

so continue so more the content here of

the service so family we're going to start. I'm very content. Also, I'm very content. Also, I'm going to be in the description of the video

for that you guys, know your work. Because in that case, well, Nazareth, also is creator of content. He does some relato good. I mean, you're going to be you guys.

But the truth is that also you have very good content in your channel. So, you know, you know, so you're going to start with this night, my name. Very well.

Yeah, I had a rata that last time we've seen in the city of Mexico and we're in Ketaro. And,

And, tell me, what has been of you, Amigo? Well, we've been been working after that presentation that we did in that

episode, creating content of terror as always, here like you like you. Yeah, so,

I know, no, so, so, so, so, but I'm, those stories

that are goodies. Goodsimus. We're gonna, we're gonna, we're gonna, we're gonna, because I'm

fan, not just to talk, but, to listen, to hear stories. Exactly. Sure.

I'm going to tell a story that made directly from Texas some people who emigran after

some years the person that made this story says that his parents are originaries are originaries

of Apatzingan Michoacan These people when emigran still not had their children

when they were to get to Texas when a little with the hardo

so they were doing of their things between those things

were some some tirs and the the person the head of family is dedicated

exclusively to care of the cabos of all type of animals of rancho

and this person was doing of animals of the animals of their

house and after after after so he is he is

a American okay he was very well he was the Swayne, no?

Well, practically like many Mexicans, of the American. Much of Latin American who have

to work to the States United, this was the case of a person our

when they were there, they were to have his children, that they were citizens,

they were in Texas, if no mal recall, and this man, he said

to do his his own his own ranchos. When they were living

in one of these ranches, the protagonist of the story me

describe that only participate with his papa every that could in the care of

the animals only the and the and the time that they were and that

they were to have to have their their beserros or that they

had to give to get to eat to they're they're

they're they're they're a mode of convivences between them

like father and father and the he said no need to

do it. Because it was so great your company that

had a his own his own his own because in one of this man

this man he went with his father to have

that they didn't never didn't even didn't they didn't

because they they're they they're not because this

sir he said he said that today in the other to

get to get to we've cuted. And he says, this manch, yes, papa, we're going to regal the circle and

they're done that they're not going to those wands of the wands to carnaz to use the salamres

of puss. When he does count the papa that they're that's all he says to

you know, you know, you know here to where is the granja of the puercos

there's there's a man that has a thing has a If I mal record, the sir

was called Leo. D. D. Dileo, that he prested some wands

and he says, yes, Papa, go with the man. And comment

this man, that when he was the first impression that he gave was of

fear. A Doleo? No, if Don Leo he provoked a lot of muchach. Yes,

so, so, so, then, then, then, he says, my papa that if I

can be put down some the wanttes, for favor. Yeah, I'll you're

I'll get to him. He's man, he's the man and he's

a, so he's, oh, hefe, no, no, no is necessary that you get this,

but we can't do you know, you know, and he said, then he says, then you know,

let me to do you to do you to work to do you to work with those, well,

that is what you corresponded. Then he I just of arreggled the

serco and this this much he had the custom to get

to a house of that was very very a

a garden and this man also also in

those times were when they were on the technology

yeah the telephos telephos cellitals that cost a

dinneral to be doing they're they're they they're

they're they minutes, two yamadas for a month. So,

so for them was a luxury to do that so. So this man was

to go to get to and then you put to play to talk to the abuela to

live at scarce kilometers. I mean just just to just to be able to

get to because was the novedad so yeah, yeah. The

telephone was car is car was satelital the man he was

he he was decided to When When he He says He's

He's He's He's He's But he He's He's he's

He's And the And the And the He's And then He said If you

If you gonna I'm gonna in my car Yeah How'd cost

And so So So In that So So he So So be

Sobe Sobe So So go So back To where is

The Castle of The Alvol And when When

he goes And all well. When he goes to again, he has

to get to get to the granja porcina. They need to pass for a costado.

When he was going to a postado comment this man he starts

resos in the where they are the porcos. Okay. When he's

listening the resos those start distortionados. So, he's started

Father Nuestro that is in the santificated your name but

like many voices like if were some some of some of not so if the many times

so the so it's he was he asked was especially but he kept the question that

that spinita that is then it's then he decided backers and a somers

for a little rendija that was directly to the ground and he

isom and see that someone is inked in the zone where

are the and they're and then somebody someone is to come

where this this man he's back and he

directly over some lamines galvanis doing a scandal without without

when when he came when he came to when he came to do not he said was to go directly

to his house and the carball mochila telephone and when

when he gets to his his mom well he he received

was preoccupated because he gets a man he got a

man he he 20, 30 minutes without able articular a word of so

attack that was of the big he said. When he explained to his mom that was his mom

said he said, then what's doing this he's doing? What's what's doing? When I was

talking to the man, he got the man to the house, but he comes with the cabo

and with the mochila. Oh yeah my son he's been to say and the man and the

man. And the And the Sir, he says, Sir, me can't explain what what happened?

Then the Lord he says, is that mire, I mean, I'm like to

to rest. A me like to but as I'm just in that little in that little

casita, me I put to rest to a side of where are the herds.

So, as nobody molest to there, then I make a place a place a

place something something something that could be acceptable. Sure.

in that the same moment the sir hailed the man and he he said

you know a disculpa because you interrupted when he's when he's so the

so the man he he said he said I'm a reasonable he said a don't

let him and he did there all time the experience so he

kept marked to the muchach they had the good

the good custom to reunice between families and he was very very

pegged to his primos so every certain time they were a campament near the

house of the house of and when this man he said what he was that he was going to

the grange of the herds he thought he was you know I don't I'm

I'm but I'm but they're they're they're all the muchchichos

they said you know we're we're No, you know, you know. Ah, tell you, look, we're going to campar. No, it's a lot.

A classic, no? If it's a lot, we're going to be accompanied. Yes, yes, so. So, then some way,

they're going to and then they were in that night that they were to campar, then this man, this man,

like, he's got the new time. You know, I don't go, you know, I'm here,

I'm going to the house, but if you want you, you're all all the all the man of the

man of the choucho, and he said, to be, so he spoke to. A-beer, my cabron. You're the invited,

go with them. Yeah, no you can't say that no. So the man, then the man was to go to

other more to go. They were, like, they were on a side of the granja

porcina, this Mr. Don Leo, was just out of the house, taping with

some tablas in this house, like, trying to to avoid that be

to be out of the and when they were going to all the people

all the people to have to the people come they're how

they're going to we're to camp here in the house

in the house oh very well let get some those some

here here for that come there and there

and the guys took those don't those those bolosin

and they went to the camp in this

moment they they They said to this muchucho that had been that was

that they were in that's they're not what they were they're not what they were

they're they're like they imagined like you know they're a don't but

all they they're going to be to be a camp a campada normal but

no it went they're they're they're they're they're so fogat

they're some bombones some some some And all they were

with exception of this man and his prime that was the major. In

that they were atostated in the pasto and they were looking to the friend he

he's sure of what you're he said I'm sure of what I'm I'm sure

of what I'm and he he says then we have to be we have to see we're

we're you know You know, says, you know, you know, you're going to be sure. No, you're going to pass nothing. The valiant of the group. Inmediately.

And this, well, he gave value. Yeah. They were, the other two primos had been been left in this place, and

not those were the place, and the rendyja for that he had seen earlierment this manchach and he was

closed with maderas. Okay. Rodearing all the ground, and in the part superior of

this There's a ventilation characteristic of the bodegas, which are like some ojitos of the ladrillo, and it was the only way to see it. So, they were a lot of ladrillas to be able to observe it. And when they were observing to enter, the only that was the prime of this

man. He was up he was looking, and he was looking, it was almost a half hour trying to see something. there was a moment in that this macho he had not

he made any sound his prime the he was observing by these ventilas

when he was he was that he was so that was that was atorado

in the in the ladrillas or so super agarra and and of

he's notar that they they're to get got gots in

those man. He was he was the man. Okay. The

he was the guy he was the guy he was looking. The repent

this man he went to a side and he saw the silhouette of Don

Leo at a scarce seven or ten meters. When so it he was

he tried to to get to the front of those ladrillos but

no he could saffar until that he got he got more more

the he was he was he he was he until that he

went to this manned he did a patada precisely for that he went

and they were running to his house and he repitio the scene like the

last when she had been a really got and

they were and they were and when they were the

she alarmed but this this last so what

what what what they they're what they they're So, he

he, he, he, he said, the prim, sobrino of this woman,

that when he, he, he was to see that a bird was coming on two

and a way, this me passed comment to they were saying, he was

saying, he was just as he had heard, just how he had heard

this much but he was he was almost convinced by the testimony of Don Leo that had been

Don Leo, because he was to prays between the cerdos. So, that the CERD was Don Leo. The CERD no was Don Leo. The CERD was a CERD, was a CERD of the Granja. Okay. The guy. He was the...

He was going on two patas between the other cerdos. So, that was what what described this man, and, well, the Primo, he was even more, the who was the, the more imparted. even more impacted,

more as a sustado. All right that the woman called the policeia to go to

get to get to the other two muchachos to the house of the house of dormidos. There's

and even he called to his husband, because the sir, because the sir,

they got to the young and the people were not done. Yes, they didn't do you know

they're absolutely nothing. After all this for the morning, the young, the much

the mom could doorm for the morning he was the

morning and he put to practice with the woman seriously many of the

things that were in those moments and he he

to his and his and the then then after

this event what he did this he did

the thing he desis of all the puer

and he He even threw the house where I live a Don Leo. Okay. Passed some years, he went to the platica that case of this, of this man.

Of the fact, he said he was when I were almost adult. And there and they were between mom and papa and

they said, I think that now we can't tell you. Resulted that Don Leo, remember

that he offered dulces to the mucatchez to remember that he

did he did he did don leo yeah not he don't

he had had regress to his natal michoacan what what

comment this man the of this man is that he was

he went to get to michoacan to ask to give him

an so he very affligid he comment to his

ex-chefe, that he had been participle of sects satanical, that since he was a man, he did things atroces, things very feas, included sacrifices, and, that he, included a burglary, if not mal-recurdo, but they were things

so strong that not had a form of, well, to limpire. Even was part of a monastery, of a seminary, to be a sacerdote and limpirese of all the energies negative that

but unfortunately for her family that if she was well metied in the question of sects and adoration to satanas no could

do so then the so he gave the explanation that at the most what what happened in this

granja is that an energy residual for part of all the things that he

did he was what was what was what he was what was a man I mean, I was going to me I'm going to

another side because also within the those themes popular, although you said more or less the

location. In the north, it's not about the chamanes that change the form

the famous Naguales. In this case, was the energy, the malddad pura

taking possession of an animal. Yes. Okay. Oye, and what

does that's the relato, you you think is possible? I don't biblically there's

like when Jesus was just a man and was a man full of demons and these demons were

and posseeing those. You think that this could happen really? I think I think

I think maybe not no, no dimension to how magnitude can get to get

to do you to me me to be to the story when me

he let me have this history that I was Josue Velasquez of when he was

interviewing Juan Ramon Yeah, that a CERdo was going to give a abel

a body a body a form of a serdo no I think I think not precisely

it has the caird can be a entity that makes a that form so you could

but I think is something is a sure of just what we we talked about

some days, also we're doing we're we're we're in these

they're not, well, it's A disgrace. But I'm supposed to think how is possible that an animal could be used. So in what we're

like our culpah, the question? But an animal? No, has no, it's a concern. Exactly.

An animal is rigged for, for, now so immediately instinct. Even I'm

so I'm very of that you say, that one has, it could say that one has the

thing to to open or not to open? Exactly. So, an animal no has the conciency

to be, to see a exactly. The animal, I go, that if we we're going and we

talk about in terms of the religion Christiana, which is the Catholicism, the Christianism, well,

we've been that in this relato, that this passage of the biblico, the serdom simply were

like, I think, well, there the context is different because they topan with

Jesus. Exactly. So Jesus, well, is the maximum representation. So, is God

practically. So there, no, no, I don't I can't say, that it's like, no, then I'm metto there. So, there was, okay, no, no, no, se ches, let us, for the less. Or so,

maybe because in that moment there was, there's there, there was the authorization of him. Yeah, of that time. Because, yeah, I remember in this passage, when he said,

let us, let us, to let us, to let us get us to get us there, where is the corral of serdos, yeah.

And there was, like, this permission, to do this authorization to do, and I'm, just, I remember this part

clave because I was looking and right right myself me autocontest because

I'm talking about you know but you what you do you think you know more

or less a phenomenon well but we're about we're about people with abilities some

different. Of the the Naguels fiftate of that I don't I don't

have much to say to but so we're we'll let me let me

let me my mother ahead the actually the people he was a

comment or various comments that they put Lastime Nazareth me would have enchanted to go to your mom

Yeah, of actually I think that my mother would be with the that you're not with me

I'm sure No, it would be genialissimo if if you would have put it

and your mom I'm saying to join people yeah yeah so I'm

saying being sincere my my mother was a person very normal

a a Characos, that we us gave us our corrections, of that was very very amorous

but in quite a question of that I'm much much knowledge. In about the

question of the Nahuas let me say that there was a question with her she was

she was a situation of the Naguels. Okay I think that really

actually totally totally I think that I'm said, a person

to say Salina Cruz, Waxaca Oh, that's of Wah Waha

so I'm I had totally those, those, those, these, these,

these, those, the Wachas is a fortisim, and from the, the generation

of this, that was, the girl with the thing, she was her name, Maria Sabina.

Yeah, so, so, so, so, so, so, so,

my mother, so, well, very traditional in, in some aspects, but in

question of the curations, of these types of work that I realized like

what we comment about in the chapter in the partis in the he had

curations with animals so if you don't know they're going to be able to

get it. Capito 23 and no mal recalls right? No, right

to the right is that well there's well my mother

my mother had a form so like to put them in quarantine a

in a particular 123 123 not so so they a type of

quarantine when curable a person like for example if a one a person was over

a process of a limpias and I did the limpia more a

first to the time my mom was his family and a

person that was a person that in a room yeah

a a quarter of hotel in a house

in where you but ventana seyed doors sealedes, no to open absolutely

nothing, prepare to not get in a certain quantity of days. Wow. This,

I'm going to say, I thought I was a 100 but I see that many people see it.

She said that a Agual could be able to get able to enter to in the

animal more little into a, of a apartment of a place.

and doing a preparation spiritual and selling a place can be protected to a person that has been cured with burghiria

even I think to get to do the same that's the of the chaneques and of the salushes if no mal

I remember because I had heard about some people that were in a type of curation very similar.

Me son-o much to this type of curation that said my mom But, no, more than

not was curation. It was like a quarantine. I was, I was very curious. And it was very curious because she was very credent of the question

of the Nahuas. Is that there and for that I said, that you're in the north, we're in the southeastern of the

country. This theme is very, there are there's Nazareth. And this I said

anteriorly that maybe many people that are seeing being and listening the chapter,

well, not they're but if they're in a zones regions, yeah very

away from the civilization, uh, yeah, populated a lot of the mountains, between the

seros, and they talk with people, so they can't the seriedat that they

they're done to the thing of the naguales and gnawales and bruchas, the bruches that chupan

people, that chupan uh, yeah, so, again, we're, we've

like stories, like legend, the people that people that are people who have been like

entertainment. But of really, if in some moment of their time, they're

the opportunity to visit parts of the sureste of the country, to talk

with people and people sabies, with chamannes guardians of a certain zones,

they're to do they're going to when they talk about when they don't know they're not

they're they're people are very serious and that if you you let's pides

you're they're going to do. So they're there's there's there's like this rivalry between

chamanes good and chamanes malos and this I mentioned much Antonio Samudio

those called diableros that are those who get to to have this change physical

no? And as you say it sounds a little so kind of how the

person of a meter 70 can terminate in a raton, a roedor and is

that there there are persons that like you do you say and as your mom it's like you know

and just we're just we're that there people who have been with this magic in

the that's hered generation in generation and they are those that have

to get to get to this level of this dis-blocking and

revelation of mysteries but they have to give a change

not not there there there many there many

there many Naguales, but something I did a point when when I'm when I'm

when I'm know, is that exist in all the world, but they know they're in different.

Yes, they're they're more with other names. Or at the more, exactly,

or at the more, or at the least those don't know because they're in other

languages. Exactly. It's a mystery a lot to talk to know to talk

to know to talk not have related relats of of Nahuas like that

no me have yet because the major part of my followers are of the part central

north. Yeah, yeah, yeah. What is what is what? Now, so the

the relato that are to send to say, yeah, what is the phenomenon? The phenomenon

that more, that's, that's mentioned here, not is like that phenomenon, but

it's about adoration to the Santa Murt. Ah, yes, I said,

the and the Bruchery, and some also about adorations satanical or sects satanical. Ah, okay, yeah, so

that's very, that much mention, because, that there are distinct factions of the church satanica, where some are very radicals, that are those who

are the sacrifices and all these things, but some of them, that have lives very normal, and that, they, they're a life

like any other person. Okay. But, but, but, well, look, to give me,

a story, that could interest here to the auditorio I

will to talk a story that is for me very impactant

in question of pactos I think a very well managed

apart because was done because it was very so very

so very so for not to say other words yeah

yeah for not to not say because this story me invited

if I remember from from the city of Mexico this history

the story was three muchachos between these three chachos

were those those people those people for all

all all all they were to the same to football

they had the same the same they were in the house of

one and they were inseparables Yeah They were in the Last Etapa of the

Preparatoria These These are very but very popular in their school

because me comment about the he gave in the story a

not I know I don't I remember the name of

but is a medical okay okay this comment that

they were so they were many many places at national

in question of their school and they They were

to their to their state, to their city, to the whole

people they were like someone was in an admirable. So,

then with the chas not say they were they were they were much

the attention between one of these one of them one of them they

wanted with a child that she that she was

like a much much very very attractive but

this never Never he He never he said To this Muchachio Soldado Caided

More than Soldado Caughts And very Deprimed Okay When it was When it was

So it was getting To get to That this This man He was Depriming At the

Grimying With the With the With the Those other Two So, then One of

These one of He said To be Let's Let's get Of things Look at All

All of our Disposition to to be going to invite us to invite us

to invite us and then you think a little so you don't you don't you're

so you're doing so and he says no but it's that I want to yeah

yeah I'm ferrado the man yeah the next day when assisted to the

school result of they got and the muchachio he got all he got

all all right with the little all and the and the person

of the story he said to be yeah no Frikes. Yeah,

then in that started a discussion and they started to get a golfes. In that

the third friend intervened and when they're doing the they're they're

they're they're they're they're they're to the direction and they're

they're they're the three during a time. The dismayated

had for there a amistat no, not an family that's

adoration to the Santa Then, so he occurred an idea.

Let's all the two tuchos know that muchachos we've seen in that the park

to talk. So, and then they said, no, that I'm, that I'm what I

what I'm what I'm to do to do you? So, so he was, then,

then, then, so, they were they were on the park, and you

now, now, you know, you know, we're, we're, we're, we're,

we're, we we can't to be so when they reconciled this third

that had his family that adored the mother he said now

now we let's we're to solve this problem accompany then

then they're they're in the house of the old this

man when when they all the all the walls

were they were totally absolutely and a house that

not have been I've been cleaned for years, but was totally full of vellas. When they're and they're going to pass to the part that could say, it was the

cell, there was a image very, very great of the Santa Morty, that describes the protagonist, it would probably a putrefaction, this image because it was totally full of, of secca.

When they get and they're in that image totally surrounded of velas and only over a silla then the protagonist

he says he's this and he's he starts to explain this much my

my abuela is of catemaco she is adorator of the Santa Morte

she she's that they get and they're they're they give permission to

the people to the Santa. I'll say how they're doing. In the

part of after at this in a corral they're many guys.

Agarra they're to the gillinas and they're they a little

of the image of the and the sand they put up to the

image of the same and in that same moment they

they they were they they were the offering The basic. It was an offrena.

Exactly. And you the captained to the first. When they were there, no there was a guy.

A one of those chos said, the nieto of this sir, that is the

adorations. What he offers my abuel is the blood. So, so,

no, there's to give to give blood. Oh, yeah, yeah,

more in what going to go to then. Then, the protagonist of

the history says, you know, you no, no, that's no, that's what we're going to do say, we're going to be. No, I don't enter, I don't let's. I'm going.

No, no, you go. No, you're going. We're not going to. So, the enaborado says, oh, but you, because you're going to ask, if the need is, I'm going? Sure. So, it's that I'm also I'm going to.

So, there precisely, they're, um, an object with filo with the with the cutes and he cuted the

first. I'm think that was stylized or was... It was used. Absolutely. It was used.

Yeah. So, it's cut and when then, then you have the body,

he starts to go over the image and he said this man, do what you want.

I don't remember the name of the man, but he says, I want that this

woman she enamore of me. I want to me be like the man of his life.

I want to get with me so then then after this then she cover his his man

and then then he then he goes the nieto of the adorora of the Santa

Morte. When he goes to the court and he says I'm

I'm want to the best footballists of this is what he

did he did you want I want to be footballist professional and he does the

and the other the doctor he went to the part of the back without okay at the same

the little the boyla of the man doing a scandal he chachos that are

doing those catched in the place all they all gotro he gotro

to the nieto to the nieto of the son was the ultimate in...

Yes, and so they went and they just they were what happened no, no, nothing.

At the day next they were to get a school and when they were they came to his friend

like, oh yeah, what happened with your abuela? Nothing. No? No.

No? No, no me said nothing. That rare. That rare. So, they presented

to their trainingment of the football. Yeah. And result of that that you

saw that a little rarer. The muchacha was playing football, something that never passed. Yeah, I then this

this muchach when he was when he went to the training he was to get a to be a footballist

to the other to the other ah yeah yeah that he said that she was a so she so

then the man was in a park that I think the park of the park of the penados or

something and so they kept like, what What happened? Yeah, after that he batted

Yeah, of a and then and for there, after a time, it's

concreted to that this much got to her know what with the man,

with the man who said, curiously in the team that they used to

a unit deportive, they had been always they've been in form

consecutive during various years since that were so,

then to that they had in the Mira, some visors of some

people. And one of these people, I don't remember if is the Santos,

he had had gotten to the man who had said a footballist. And so they were

to get to the forces basic of that the team. Total,

that they were from the school. Salier to the school and

all normal. When was the graduation of the school the They all the three

chishos they were to give to take their place obviously in their schools So

then those who did you know their said one of them to say you know

you know ultimately I've been and then he's to say that they

have seen that have seen spectros of the death in in dreams

in dreams those who have seen that have done only see that they were

going to more and more and more but that not did nothing but he was the

intent of to get to get those in that moment those three were very

very because included the he was also there was seeing

there is that there is there is not a peka as the matta the batca like the

he was he was he was he was there the final, no, you know

you know you think that after the they're they're doing that they're very

very assuished for this they're being one of these one of these manse

the that he falle is the that he is the he was going to be

to say to what he describes this this person that me gave the

person that were the chivas of Guadalajara this man recruited to go to

the same forces to the shivas yeah had been accepted and when

they were in the carreterer in the autopista he he broke and so

so so he reclom the first there was the first when

was the funeral obviously were his friends and those

times had passed something something of some one or two

years but there was the reunier between the two restants

and they're to talk and you have passed something? You know, I've

seen the spectrum of the but you know it's in dreams. It's in

the life real. In the reality. In the reality. And the other,

the other, the doctor says, you know I also I'm in the same form.

It's exactly exactly exactly exactly. So, then then

so this this man the who gave the he said he was he was a

point to because he was going to get to get to get to the cuspid of his life so

so you so so they had been in that in one a year they were

going to this this man was working in a company in a company

that he pertinent to the pasto a time and this macho he came

a grua on he came on a grua and of the actually felled

two people more in this accident he was he was he was he he was

aplastated so so so when so the restant he got like

what I do do you come yeah yeah yeah yeah

he was he was studying he's his life passed some years and

no no, he passed absolutely nothing. Comment that when he finished

the career of medicine, he tried to look to look responses. And the only

form that he's he was he was going with the vuela of the man of

the man where they left the sands when they when he when the woman,

the she was he was a more with the more with courage and with

that's because he recorded to his nieto he felles

but he he said you know he said you know passate passate passate

so he says and he said you what you said and he said no

no sir I don't I did my I did my blood and he said

I don't you said that if you did your what you did you what you

said oh yeah and this macho he said I said I said

to be a very my boy the sir she was you're saying

you're those things did the form inconsient didn't even

asked they didn't even they didn't get the they're

they're so I'm I'm what I do not is not

not is not the anger I I don't I do the

life I my my my my nieto And the other chucho

not did the same. They were their life for a for a thing.

Ferenas were the offerings of their because he no did the same So yeah

that he was going to do you want to get to because his friends were

an offender of him exactly no it was what was what was what happened

in this case and this muchucho he was he began to to cry to the par with the

that she was that's not she was going to what was going to be the good friends were their offending involuntary

so after this this person fiatte what's me makes very admirable rare is that this person is

a professionalist in the actuality of actually me gave his name complete just just I'm remember the

he sent the relato me gave the relato the doctor and this doctor He works in the Hospital

Juarez of the city of Mexico Oh yeah you have to a podcast with you I'd like to

hangar it to help him and that's very fanatic of the situations paranormal and stuff is paranormal but

comment that no can't see a image of the Santa Morte Yeah

is that just what I talk all the time when pass in relato

reales experiences reales not you go for the life and

trying It's a professionist. It's a person of science. So, that type of people is rare that you

find you that's a story of this type. And so, he wants to put to say,

your person, his rostro, look, I'm going to talk about with us there's a similar and

the people will know to know to who I'm the doc. The same so says but that

person if he do, now see that the pediment of my, I need to,

is that he manned his stories and the people has seen to know the quality

of stories that has this can and I am and I said I'm I'm saying, but

they've got to listen it. So, to hear to hear of who of this?

Of a voice. Of a voice, brother. Then he comes, he narrs

the stories but if me said Paco, this I'm, I'm, I'm,

I'm a person and this I've said always and I'm a man a

manned a person a person very real is a person that he

no he's not a not he's he's he I'm

to do my work and if I'm because I

want to share the truth the things that really

exist so then I want I want I don't want nothing. I just

want to share the very much for these situations of this situations to talk of the

paranormal exactly, exactly. And is that you say it's rare to find to a

person so of a science that's a career that's a large

and that create in the ambit paranormal so so I then I

say you invite him that's covering your identity but

is that I'd be I'd like that. Of course, I'd say, I'd say, I'm

saying, I'm in the hospital Juarez, for there I'm a name, for I've been

published that story, but so I'm going to look to be to do you know, it's baddissom because, and we'll be

to go to the history, my friend that just what did you know, the final is inesperado. I mean,

in one part I said the third person in when it's a doctor, he's going to be to get,

because it's like if all can't what that they want and you go. So,

so I said the woman will say and he his your preparation or when

you're when you contracten or when something you go to but it's

incredible how the people have impacted to have how he he did he

did something that involuntarily like he no he's but was part of

without being doing it and is that we'll we're no to talk,

the Santa Muerre. Or the Mewartre for some it's that no,

I don't know how to say it. It's that we've said. The name Santa,

Santa, Santa Morte is for that you identify the image as well,

that's, that's, that's a clear-sant because, I've been, yeah, I've been

I've been talked, but you've been to be a process of the process of

the church for that so, exactly, exactly, exactly. So, that's,

so. So, an affinidad for the Santa Mewater. But we'll repeat it's the name,

nothing more. And is that is for how it's like he knows. Yeah, every kind of

every has a form, to how every one has that has a flexibility and

also has that you that's that if you do you do you do that's things

things without things bad. I've a bit a little and you as a

person that, for example your mom for much years, he worked with this

de-dard. Stubist a very from a very young living near living in this this deity.

There are many things that are around the history of the of the little

the woman, the nia Blanca. But I've been to have been

caught with various comments obviously this of the day of has

comments negative and comments positive. But something that I've seen that is

that the people commentant, is that if you do you you need to think it two times

if you want to ask you and not you don't do you do much care of

so like there there are certain restrictions that have to be with the

little the nia black because see that Much of these things,

I do do you know for the things that I'm my mother,

are things that we have exagerated to a certain point. And some of us we have

the creators of content where we do things a little exaggerated in a

about this image. But my mother affirmed that all those those

those those types of situations where say if you don't do you

do you do you passing things bad and he I said that's

a that's that's absolutely nothing what is when you're

things things things very very like for example this

case of the story that we we do you

don't we we're not we we're not we're not we're not

you're you're you're potentializing something but you know

you know so so there is there there there's

there And even, she always was a defender for that side. Okay.

That's, like, like a, like a image obscure for that side. And obviously,

because they involucer much with, with the, with the, there's, yeah, so,

yeah, and for that, they're not, they're not, so, so, so, so,

so, there, there's, there's, but, that, that, that,

that, that, that, that, the, of the image, of the

, much people have asked me and I have said Paco

why not you do you do this deed of this deed of the and the real of

I've done I've done because because it's like if you do a chapter to talk

to talk only about only of God but the making a a particular

to a a idea to a God is it's like

if a be like we talkamos the points

good and the I've I've talked to people that are satanical but we

talk about the thing in general things good, things bad things bad,

consequences so all but I met me I'm with a creencia like

is God and then in this case the Santa Morte

that has millions of followers in the moment that we

we talk about in a chapter abertam and they

talk for a example this is an example points, for example, of the

murder. No, it's that there are people that say this, this, this, and me manned this story, and this, this, or so, they're saying offended. So, so, so, the little that's been, so, the little that's been called, and

always, so, the audience. This is what, this is what a person, me mando, this is your relato, and after there. But I said, to be, the murder, we're going to analyze the death, we're going to analyze to God. Why did this?

People will offend. Yes, is that, of the question, this religious, we've been about that

all this is a secretism of the murder. The word, the say it's because it's because

the invulocran with the santo. No, it's nothing to be. But,

it's an image Mexican that comes of the races Mexicanas, although

many people say that no, but so is, there. There's, there's,

there's a incretism religious that will be very difficult to understand.

Oh, and I have no doubt. There are people that also, that's like their mesquals, for example, they're in the murder, they're in the

diablo, and they're more things. For example, persons that work with San Juanuda Tadeo, well, supposedly, no,

but is that they're in their image that they're trying with a, but also they're in the Santa

Morty. This can't be a lot of this affinity with a grand quantity of idities or like, what,

what's, what's what, what's what, what's what's the thing, for example, in the

case of my mother, she had, you remember that you said, how had her

consultory there in our house. She, in this consultorio had his

altar to the rata, his recint how you you know, and also he had

images of the of the people. I don't me I'm

because I didn't have images of the Virgin of Guadalupe. She

she me said that she was she was I'm no, I don't

know what I can confirm I can negate. But I had images of

santos completely. Okay. So, it's the same that we're the incretism.

So, so, all, all, all, all, all, all, all,

some, some, don't, make, some, like, for example, I was

talking about a, with a person that me found I, that said to be

a santaer, or that he, I, some deities of, those who practicates

in the sateria I'm I'm going to talk about about the Santa Morte

you know exactly it was when we grabbed the chapter 123 Oh okay it was

so it was a so it's before before it's but is that the Santa

Morte is mal that you said so directly so so I'm so I'm

so his countes in the coo and then all this also this also

also this is bad. That was a Yoruba? No, yes. Yoruba. Okay. He said, no.

I'm, then you you're going to you're going to one side. The way not mean it's like that's not a or good.

The one has things santares not mean to say that not or good. Every kind to decide for what is.

That you have an opinion very marked about what is for you, is another issue. But, but

you can't opinion about what they have been to think those the other. And is

that we'll know what all the time we're talking nobody, nobody, one,

one, you know, nobody doesn't have the real absolute. Exactly. Nobody

has a real real absolute and this I do with much much respect if you

have your religion, if you have your faith is a well, but if

a person not want to believe in what you think, it's

also also it's a world different every people

think to form different and every every people to

a a perception different then you can say is that

this is the good and this is you know you're you're

you're you're you're you're you have to participate from

exactly from from fagate you I'm I'm anticipate

well yeah it's it's public and we we're

we in that we're we're we're about where I about

of the Santa Morty precisely I mentioned that in red social

when it's when they they're to say that's demonio that doesn't

exist that that per perdition that there's pure

things bad that that's that you need to so

almost almost so so so in this video I'm

I'm noge I I'm and I'm and I'm criticar

some things of my proper the church I'm I'm a Catholic

okay I'm I'm going to talk to people like you know the name

Marcial Maciel yeah well this this sir this

did the people so very very very very very very

very very very and all and everything of some

some people very very I don't ask you to the spectators, that sir, to what demonio had in his

heart? Sure. It was a Catholic? It was a great apportator to the church Catholic. That's why.

That's why. That's the church Catholic, for so that no. And that so that's with, with

any, with whatever, with anything that you want, you know, Mr. Bapomet, yeah,

or the Lord, the Lord, the Lord, or who you want, what

important are the actions in the people, even at the final I'm rematting. I've seen much time I've seen a movie of a very low presuppost of terror that was a

movie that's not a mal-recurdo and there's a scene very interesting that me made a great message in this scene there's a person

that goes to a man a public to do an investigations paranormal if no mal recall and this

sir he parr, he says a chauffeur parate to buy some

some they're they're they're they're and they're and see a little

very necessities and he to get to give to them and he subed to the taxi

and the conductor of the taxi very content he he he says

these things are the that God see these things are the ones that he really

valor. Exactly. So, this sir, he says, and you know, how knows that God exists? And he says, a book, no, they're in God? And this

sir, he revira, and he says, if I believe in God, that's no important. What he important is the good that we can do to the other. Exactly. So, then,

to me kept to that message. This conductor he had Mediante the actions of this this

passage of this passenger that was ateo be a God reflected in his

actions so I mean me got very very marked

that because not act through that that that

philosophy of the of enfocern in the good in the good

actions in not immediately to meet a a

someone that be put in front of you to justificart in actions. And is that my book there's

there's instructions and pardon that I mention but is that we're talking the theme but the Bible also

also comment that when you do you do and it's very explicit when it in this

part if you did if you did something for the by the by the unfermo

for the forestero you're you're doing with God so is so simple and clear

the message of love to your progimo so not the 10m not is the quanted does not no

no no no it's not the not the not not the notios not yet

not not much not not not no no nothing nothing

nothing nothing it's so simple as the script to the

mark come come back exactly and it's what is the

message personal not to love to love to to you

is the same. Because we're in the manus. So, so I'm like that's like, well. Well, we're like,

we're just things very important. It's something is something. A poe or not? Exactly. Oh, no,

but at a rata pretty bad and I'm standing. But, oh, no, Nazareth is that always sound like

when I think a invite that, the fact, we make a click very chido, we're never we're partying

here and we're trying We were going to be my friend, the narrator that, no, well, we're going to talk to let me remember, but we're going to

talk about, no, we were we going to about to be bruchas, we've been about about aliens, of Dragon Bowlzeta, of Super Salinas. It's that

so happens when really the platica is fruiting, we're going, basically, metient, metient in the plattica.

Erman, something with what you want, to be here in this night, to give to give

to this chapter? You want to another story interesting? All right. Very well.

I want to me contest this you a question. For you who was the Diablo? Who was biblically

who was the angel most of God? It was maybe not I could say the favorite

but if someone that was very important for God a person very beautiful

full of light representable the magnificence of God. Exactly. That's the well, Lucifer, for me.

For there I've heard, I don't see if it's true, no see if stay bad or well, that the problem of him was to want to imitate as a God. Ah, if it's

what the story that he he quissor like he to sit in the throne and be he basically. Okay.

After this introduction, I think that he, he said, he wanted to imitate many of his

things. who says that not could have imitated the things could have succeeded. And this

history me sent me they're directly from the I don't remember

if it was of Campeche where invulcra the devil and even the word

and in that story is here God no exists I'm I've

heard so I'm this this story me let this story me He sent me a man, well, in the

actuality, is an adult. But me he commented that when he was a young, they'd be very, very poor. If no,

I remember, he had two brothers, 12. 12. 12, 12, I've heard

have seen two. 12. So, they'd been with carensias very,

oh, so, very, well, this, this family only were only could

go to the school to the the last four brothers. Between this is the protagonist

of the history. Between this necessity that they had to get to

get to the father of family were, the actually were the

parents were very very so I didn't that absolutely

nobody he would to help to then he

he didn't he to do even even don't

he didn't he didn't he So, so when they were this necessity of this man, he said to his mom, saying, oh, yeah, mom, why not

we don't you do you have to work to us? And he says, no, my, your papa us will not matter to all. No, they can't, no, they're going to put to the house, we're going to be discreetos. And then, well, the mama, I'm going, is that no, we can't.

Andal, mamma, let's make. After that the convence you. He says, you know, you know, take your brother little for if get to

your father, I could to say you can't say that you're saying

you're saying you're doing your to do where so I'm so.

Oh,le, then so he occurred to this muchucho to go to a wurt of arboles

frutals and in this wurta to recog fruit for to get

to get to in in no moment they were fruit

directly of the they were the that was a maddura, yeah.

They started to get and they got to much, much fruit between oranges,

guayavas and other other arbores these fruit and when they were they were

and now how we we're we've got to get to a house for a carretilla

and they're and they started to carry with their some

these fruitas comment to this macho that were so madur that's

He pego all the jug to to the stomach and they're all full of of omigas but well total

they put all in the carretillas and they went to the center of the people and

they started to make the fruitas how far what's you're that they didn't

none no no it's is that they're just they're just

they're practically maduras so so much these these men they're

they're they're it was very very time, that the only place

where was the movement constant was in the can't they're in the main,

and this muchach the manor he went to the bartender as we know we

know we know we and he says ohga I'm not he doesn't to buy a very

bad the sir he gave a soquet let's out of out of all right

so then then he's so he minor, he

that just in front is a man like a lot of a cigarrillo in the man and just

he was that was the braza of the cigarette. Of a repent this sir,

so very very great, so it was a can't do a madrina to be a

bartender. Ah, that he pego? Yes. He was he was so he

passed to that when they did the soquet to the chaschos, they also

the fruit because he came over the carretia. Yeah. Salio this

sir, he inca and he starts to help us to get to get the fruit.

When a little he observes the car to this man, this man had the

man and he was a very palonero very, very, very... So, so, so

he gets with the major, he says, how cost your carretilla? And he

said this man, no, sir, no, serve the Now me

clear. Yeah. No. It's still of love. It's just to go ahead. And he

repite the sir. A- see, I don't you said if you said it came to, no,

I said, and how much it costs? No, no, I can't sell. And that's no, I'm

no, soquet. Raios. So, this this man, he's right now with the more

little, and he says, a very like you like you seem more more

reasonable, in when you vendes your carretia, tell me 50 pesos, he said the what is.

If they're the money's of centenario. Yes, the world. So, so, so,

she has done, a box of a quero, that had many money, and they give a

money to $50 pesos. So, this this is this man, in his

life, had never had had been in his hands and they were and they're

very content, this this man they're going to do this. To me

the fruit now me serve. What they're to be

going to get to the carretia and in the first chiquero that

they're going they're going to this fruit tomorrow when

they're going to get to get to get to the they

are going to go and they're going to start directly

directly from the and let's ask someone who

let let let's that the chamus the chamus

the chamus the chamus and very content. They were. They got them

and they're with her mom. Mom, we're $50 pesos. What the

father generated, I don't, I don't remember if they were in two months or

three months. Wow, so my manche. Muchissimo money. So the mom

was a who robbed? To who robber? No, mom, no, we don't rob

to nobody. Then the lady, then the senior crying, well, and this much,

Mom, we'll go to to work and right not think in that he went

the father derotado without without money uh uh

he's this this sir then no no no no no

cargable nothing sometimes not and that and that she said to her

says you know we're we're going to eat we're to go

the he's he's he's he he's a banquette in

a chocolate pan And when they were there, then his husband said, where's got this? And he said, you know,

our muchachio, because, according that's, they were an brother major in Monterey, our manned money from the

he made a mannedire. So, then this sir, so he became a little and they're

that way. This man said that was the first time that they're that they're that's a

day, the next day, the next morning, desalerned too like Reyes, so me he said me

he went to the school and these two guys don't think about in other thing more than to go to

work. Tomar on the carretilla when they went and they went and started fruit directly

directly from the arbores they passed to the wurted and when they were they're starting all,

he came a person that was a person who was doing to get to get to get to

let me do the permission to pass they've got they've got all cuted. And the more

chikito, he said, Don Chaluskado us mando. What, Don Chaluskado? No, that's the frugado. O'Regaret. And that of a sudden, the man, he kept like quiet. Yeah, me

I'm corded. Yeah, I'm corded. Yeah, that's. And that's it. Termine, no? Yeah. That's going to be very astusted. Yeah. Who knows what happened. They've got to

cut all. Fruitas, fresh. In good conditions. They went to center of the people and they've been they're going

when they were going to be the can't even outside of the can't even he's always he said a little bit of

a reverence with the sombrero and they got to get a house and when they got to

they were in the surprise that was there's a and they gave a monda but sourosa

to the two muchachos when they were they said they were they were

they were we want to me don't me have to help, that I just said that they're not

to work. And then the sir, because there was a time, he went to get to get us. To get us the little bit of the

money that had gotten out. What story that's the story that's can't make that after this this man, this

man, when he was born that was in his house, he said, that no he raned the money

because his head, he, so, so, so, so, he,

was, so, Because he He didn't He didn't He didn't He was He didn't

He didn't He didn't even know He said He said he He had He gave He said

He said He said He said he He said He said He said He didn't He didn't

Because of his Hefe Yeah Passed Some days They don't They're

To go and To all the People And he little.

So, this man was found out out of the can'tina. When he was found out the can't

he said the man, because they've been because you know, the chumuskado. The chamuskado. And he

says, no, is that my popa not we're just a little, and is that his chief

has that his head has that he's to let's start all. The classic of the all of the

old, the little, the little of the what's what's what you say? Golly. He went with the mom and all right.

When he went the papa, he got allopied. Then, so, what's all, the wife, what you have

you have we have an accident. In the accident he and the and the jeaned

but the he fells. He was a catas, if no mal recall. Yeah. Fallecio

and there Deuda. Yeah, no he Devea nobody. Yeah, and even he was like

an encargated, not he was a chief direct. Yeah. So, he was a head,

but like a capataz. Then then at after that they started to pay well, he

started to get a little more. When received his first salary, he went to

his house, and he said to his wife, he said, today, I'm going to go to

take, it's, and he's he's, he's, and take what you want,

just, Cuitate, for favor. Sure. He went to the can't take. The sir

was very and he was not they could move, yeah no they were to move to your

house. So, he said that's the person, he's able to move and it's

very much he was, but he was to go to the ball of chilpallate after she

all the kids. Then they got to the can'tina but they got to

with a carretilla yeah precisely. Intentated to the carretia and the carretia

the carretia And then Tom Chaluskado was in front of the canteen So, then I'll do you

I'll just I'm going to The sir He had a his own his own Hegrabre The sir

Like if no peser And he He's up And he He'll he'll put in the

loom of the Caballo So the So the She didn't And even He was

He made In the Camino all They went In the Man But the

Machach he was a little bit of the caboil and he was the man and he was in quattes, no? So the signor said, this man get to say, this man

get to get to the house and they're accommodating all in his camera for that the sir, then they were

to be able to go to this muchachito according he was taking to the man to the man to but when

he said he not he was not he was taking to the man to the sir, he was

taking the rienda of the cabal. I know in what moment. Yes,

so he says, he says he doesn't, he doesn't, he said, so he said, oh, then he said,

so, now so, they, they, when he went, to the father of

these men, when he got he came, a same time, a bolsa

with monos, the bolsa, the box of the money of $50 $50,

So this, Don Chamoscado, and he's a little when he bought the fruit. Yeah. Describe that it was the same bolza. He felled, and it recoged. They passed with the

Lord, he was and when they came around by the, for the ventana, they were that the sir was at the

long, don't chamuska and that now he had a one one a single braza, he had two, and he said that they were

his eyes. That what that for that for that moment the cabo yeah was one of this sir and that

what were the patas of the cabo were equivalent to hands okay in best of

pesuums they were hands but like dobles okay with 10 dead and that

and that the patas of Donchamusk are the patas of the cabo so

so he so when when he when he was so the muchchito there is he said

this is the diablo. Yes, the first that... So, before that was the

thing that was the the box of the hand, that there was a moment in the

that you no it was that I felt that I was, like it was more

more I was total that when he he no he no saw the

but when they didn't see when they didn't see there

when he when passed all this the mom of these men don't

know to that sir. No, because of the can'tine is a don't chamoskado and he and he says

the lady is the devil and the most great he says no, it's don't he says

yes for so. You know why they say chamuco to the devil? Because

it's the chamuscado because it's the chamuscado yeah it's a name that's in the

south of of our country so that these people were the diablo. So, then

that after this, with what they had in the bolsa of the was sufficient for that they

could have their house, in good conditions, to have his papa, his own

his own and for that they could be a school. Wow. The

that the word, here God no exists, it was

because the Lord, always that always that suceded things bad.

He said, here, God no exists. For us he was a bad, of his mal

staria, of his mal suhirt. So that was his manta, so mantra, so could say,

here, God, no exists. So, this man, it's a story,

saying, me, that no he, no, he's imagine he

for what he said that's because he's interated that when

the devil offers something is because you you're you're

doing something but in this case he never they never

no no we don't explain for why why

he did that yeah yeah I'm a yeah

and is that a sometimes I say and many, no

I see, like conflict, you know, for the fact that is the devil, no, it's mal. No,

no, no, and, oh, I don't say, too, I'm not going, but there's stories that

impact, and what you say at the first of the story, if we don't know, if the

devil wanted to imitate actions of God, who can say, who can't say that the

devil no Yeah, I understand for where you know, the question initial, no, yeah,

I think it and precisely just, oh, no manches, the story is about these things,

Nazare. They're so much these, they're so much, I'm doing, this second part,

it was going to the person, we're trying, well, now, so, this collaboration with you,

and also, there's, there's a, also, there's a little bit to be invited to be invited

with him, for you and then, and, then they're being, and, so,

not? So, approximately. Just we just we're going to get a little bit of

a time because I have to make to make a little bit of we're going to do a time but there

there's going to thank you. Thank you thank you Nazareth. Herman, for favor, record

us on your networks social and also to thank you this this time us brought

some some dulces of the other typical where you're I'm sorry I'd I'd thank

for this gesture of really much thanks you can you can't

Well, well, these I've got these because we're various, yeah, there's a camera.

Let's try some of the summer, the same time that we're going to try to try a little bit of my state.

Oh, thanks, I'm going to be. In this occasion, I've got to some lovela, his cageta,

let's try some of the leech, that are originaries of Samora. Well, because every

we're going to be able to try you're trying a detail for there. No, manches, manches, I'm really

much much thanks. I thank quite. Amigo, before to be here your

social. Ah, yeah. For there we can find in YouTube between the voices of the

uncoxonocid, chronicles of terror, between the voices of the the same, relates of

the terror at the night and Facebook and in Instagram we can encounter like relats

of terror EBD or between the voices of the good. Perfect, I thank you

thank you much, Nazareth. Thanks for having to the world um always it's a

pleasure to give with you really. Family also to all those that we get to the final

and we're seeing us we're looking in a new new chapter passenla bonito until the

next bye bye