EXTRA ANORMAL - 77. Los CHANEQUES se robaron a mi amigo y lo CONVIRTIERON en uno de ellos.
Episode Date: May 8, 2023¡Bienvenidos a Extra Anormal, el podcast donde exploramos lo inexplicable! En el episodio de hoy, vamos a adentrarnos en el mundo de los chaneques, esos seres sobrenaturales que habitan en los bosque...s y montañas de América Latina. Escucharemos varios relatos escalofriantes de personas que han tenido encuentros con estos seres, desde sus travesuras juguetonas hasta sus maliciosas trampas. Pero la historia más espeluznante que compartiremos es la de un pueblo en México, donde se dice que los chaneques se llevaron a un niño y lo intensificaron en uno de ellos. Los lugareseños cuentan que el niño desapareció sin dejar rastro, y que después de varias noches de búsqueda infructuosa, lo encontramos en el bosque. Pero no era el mismo niño que había perdido: había sido sometido a modificaciones físicas horribles y ahora era uno de los chaneques. La historia de este niño es una de las más escalofriantes que hemos escuchado en Extra Anormal.PARA ENVIAR RELATOS Y COLABORACIONES AL SIGUIENTE CORREO: extraanormalpodcast@gmail.com ..........................................................................................................................................................No se te olvide seguirnos en nuestras redes sociales, acá te las comparto.YOUTUBE: https://www.youtube.com/@extraanormalpodcastFACEBOOK: https://www.facebook.com/podcastExtraAnormalINSTAGRAM: https://www.instagram.com/extra.anormal.podcast/TIKTOK: https://www.tiktok.com/@extra.anormal.podcast .......................................................................................................................................................... Nuestro invitado es mi buen amigo Quike Huerta, aquí te dejo sus redes:Youtube: https://youtube.com/@nomiresporlaventana Tiktok: https://www.tiktok.com/@nomiresporlaventana?_t=8ZqXpOidPin&_r=1Instagram: https://www.instagram.com/nomiresporlaventana/
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Hello,
Hello,
to be
a little
to a podcast
Extra Anormal.
My name is
Paco Arias
and I'm
very happy
to be
here with
this occasion
is my
good
friend,
Kike Wurta.
How is
Kike?
What is
Paco?
Excellent.
Content
to start
another
again with the
family of podcast
ExtraNormal
with our
family.
Our name is
our family.
No,
that's
I'm sure.
Saluda
to all the
flota.
The fact
you've got
got the
kind of
the people
that we're
doing the
really is
that I'm
quite
content.
That's
basically
you're part
of the
project.
I'm
quite
and
well,
before
to start
Kike,
also
remember
your
social
and of
your
podcast
also
to all
the
people
that
all the
person
for the
first
that is the
first
I'mitado, also
have your
own channel
and also
have your own
several
capitals.
Thank you
thank you.
Thank you.
I'm all padrinating
like always
this project.
I'm invite
for that you
see them in
YouTube, TikTok
and Instagram
as arroba
no mires
for the
ventana.
There I'm
doing some
stories,
interviews with
some people
who
are some
people who
do some
today,
now?
Today,
today we
we're
coming
here
on
extra normal.
For the
I mean
I took
an
stream of the
third
chapter
yeah of
my video podcast.
Felicities.
Oh,
man,
much
thanks.
The fact
I'm a
thank you.
A
our friend
to do you.
I'm sorry,
I'm going to
get a
goal here.
This,
our friend
our narrator,
we'll
do we're not
exist.
Yeah.
The fact
to have been
an adventure
to this
and I
took the
last time
the third
episode.
Fifate
that I
invite to
a great
Mr.
Nestor Demo
that he
is gamer.
Okay.
We told
some
stories that
put us
put up
the
man,
a thing
incredible.
It's a
legado
Nestor
in your
family
of three
generations
of bruchos
and other
things,
pactos
with the
maligno
and some
other
that not
did you
have done
as well,
but I
want to
subscribe
to subscribe
to,
no mire
for the
ventana
and
listen
these three
episodes that
we're
here
you know
you know
I'm
always you
just
the description
the
link
directs
for
that you
not you're looking
and you're looking
you want to
you're in
you know
you're in
you know much
every time
every time I'm
cause a much
emotion
to know how
I'm going to
tell you know
I'm sorry
I'm sorry
because
I mean it
cause a much
emotion because
it was a
situation
real
normally when
you create
a project
the part
I think
the most
difficult is
that number
is that number
is your
project
is a
it's a
it's a
RETO
it's a
I think
one of
the
part
most
difficult and
more important
but in the
your
it's like
a needle
to do you
no and
you know it's
it's that
the creativity
way
or so what
it represents
that
that much
has gotten
to my
Instagram
because there's
the story
that's
the story of
that's
going to
I'm going to
when you
when they're
when you
start
this
so let's
let's
go ahead
on the
Instagram
to no
you're
on the
video
and I
want to
make
the
name
of my
channel.
Chingon.
If you
let me
let's
talk about
right.
One of the
first
of the first
of the first
capitals
that Paco
me invited
to grab
we're
we're in
the other
location
in the
previous
and just
as we
just as we
now
Paco
and I
and I
right
on the
part of
Paco
that
was in the
earlier
location
there
there was
the
place
where the
studio
where we
was
in
the
of a,
a terrain
that is
a lot of
the river
of the river
Papalopan.
In fact,
it's the
way of a
little bit of
a rio
then I'm
so imagine
that you're
there's a
matas of
mango,
much vegetation.
And just,
as I'm
back,
over my
left,
that's a
right,
there's a
window,
there's
there's
and generally
the
courtina
was able
always,
and many
many of
the
people were
many of
many.
Much,
they were
many.
We're
we were we're
like in
a bit intimidated
for mirro
for mirro the
window, no
it was like
you know,
because something
you're going to
be somar
there,
you're going to
see, and
also in the
obscurity of
the night
that was the
time that is
the time
that's the
time,
well,
well,
then,
see,
there,
yeah,
I mean,
there's that
there's that
there's that
there's that
there's a
there, but
also I'm
so much
fear to
start
miring.
So,
what I
did many
times is
it's
to start
it,
but I
feel like
it's
a
emotion,
no,
or I
know,
the chispa
of the
generate in
the
environment
that's
my
needito,
no,
that's
that's
here for
what we
we're
talking,
but
what the
people,
maybe
not all
all
they know,
is that
when
when they
were
things
very
things,
and
more
very
I,
I'm
in this
studio that
was in
a
corner
or
was in
a
corner
in my
car
because
I
live
there, this
me
get to
spantar
many times
me took
the video
and the
window,
me got to
the page
and the
really,
I felt
also I'm
really very
intimidated.
So,
it was
one of the
situation
that also
did that
he said,
but when
Kiki
his project
and
he gets the
moment
to put him
the name,
he put him
not mirees
for the
venting
to us
dedu-
us basically
the name
the
tinchonor
Norgik
No,
the contrary,
it should
be
not
Mire's
no
Oh, man. It's a genialissimo, carnal.
It's a genialissimo.
The truth,
muchsies.
Thank you.
And, well,
I'm very content.
Family,
before to start,
if also,
no, no,
you know,
you know the
invitation to
you do you
see the
channel, because
much people,
because many people,
but very
little,
they subscribe.
Really,
you know,
you know,
to this project,
for that we
want to
let's get a
something that you
want to
imagine
the stories,
the
in this podcast
ledas
to the
dramatization
to the
cinematography
this
that you're
imagine
now we're
working with
a team
of production
to get
the best
the
the best
the
those
the
many
to videos
or
even in
some
in some
moment
to
get a
miniserie
when
are
when are
many
long
so
all
this
depends
much
of
the
Cresiment that has this podcast
For the power
Also, well, because here
we're about
yeah of projects
that generate
because inversions
a little
considerable, but
all will depend
of basically
of the project
Madre,
that is podcast
Extraanormal.
So,
then I
Piddo the
question,
the project,
so subscribe,
all the
people who are
in this
moment,
viewing the
chapter,
so subscribe,
and the
campaignit,
no,
see them in
all the
social,
because I
am very
very
the
better
content.
So,
yeah in
this
moment,
we're
producing
the first
two
episodes
of the
stories that
we've
narrated
to the
dramatization.
We're
to have
basically
videos
very
spelunate
and
very
terrorifices
and
I hope
to
that's
so
so-a-
so-
so-a-
so-
if
you'll
listen
by Spotify
I'm going to take the timecito
for subscribe to
to subscribe to the channel
And well,
before we'll start
I'm going to start
I'm very anxious
to start
Kike, because
we're going to
give to the
audience a
chapter of
those who are
his favorites
a chapter
dedicated to
stories
anecdotas
of Chanekes
What
how?
I think
one of the
great
problems that
we've
I said
in the
studio
anterior,
surely it
has to
be over there.
The region
where we are
a region
very creient
and with
many stories
relative to
the theme
of the
cheneques.
And of
where you
are you
are different
names,
no?
For example,
in the
peninsula of
Yucatang,
there in
the state of
Yucatans
are known as
Alushes.
Alushes.
Alushes.
So,
I mean,
I talk
a story
rapid
to get
to get
to get
to get
a lot of
a
lot of
an amistat
a
very,
very,
very,
that no,
that's
that's
that there
people
there are
people,
there's
people,
there's
me,
Simon,
I'm,
so I'm,
I'm,
she said,
I'm just
lived in
a place
in a
place
to where
you
didn't
the studio.
In
Tuxtepeg,
where
we're not
we're
in the
affuars
generally
is
so.
Yeah, there are places for
to have the
ganada or the
sierra and things
for the style.
No,
not necessarily
are ranchos,
but are
houses,
terra,
with patios
very great.
So,
me
and this I
remember much
because just
it was
about the
primary and
the secondary.
It was
a story
that we
were a
story that
she said that
she,
she,
she were
around
of four
brothers,
of the
other families
yeah
grand
And there were now that's that one
two and some of the kids
yeah have
perrishos,
yeah no
they're not
their children.
But of
those
other families
grand
of various
brothers,
because obviously
they were
to the
abuelos
that was
at the
afoas
of the
back.
So,
during
those
times
of the
time when
when I
started to
get a
night,
they were
to play
in what
was the
parcel
of the
abel
where
yeah
was the
sembrado
of
mais,
the milpa
the maisal
and
they
called
all
and
they
of those
years,
no?
I'm talking
that I
go, I
know about
I'm over
the 30
and ever
no,
I don't
I want to
get to get
porras.
I mean
I said
that what I
mean I
mean I've been
very
rejuvenecid
this
but
but he
does it
about about
this
that I'm
talking about
this I'm
about
these four
brothers
my
my
my amical
and
his
primos
so it
was
a bandita
there
of the
chikios
like
some
two
chame
from the pure family
yeah when
when it started
to happen to
happen to
happen to
happen to
in the house
of the
abuelos
if it was
a house
that was a
was a place
was a
place and
they'd
and they used
to the
atrapadas
generally
then
in one of
these
many of these
times
those
in those
congelated
he has
to this
chica
to start
going
precisely
in what
They were the limits of the parcel
with what was
the milpa, the maizal.
And so,
and she
just in that
pedacito.
So,
she's she's
going to the
and when they
they're talking,
she gets a
parada and
have to
get someone
to desencant her
or the statues
of Marfin,
no, I don't
know how they
call them in
those times.
Congelated,
so.
So,
then she has
had been
approximately
about two years
and it's
he kept very
grabed to
this,
because she
says,
that she does
one of
his primos
and she
gets a
part of the
little limits
of the
terrain
and the
milpa
and they
they're going
to go
to almost
approximately
50
meters
where she
was where she
was
and she
had said a
air
here
no
there
no
there
no
there
so state
then
so
she said she
she
that he
he caused
much
impact
that
of the
milpa
he
started
to
put
piedritas and
pieditas and piedritas
then she
she said she said
to get to
his primos
and that
he said,
I don't
me stay
having these
things and
that's
carcajadas
and she
heard how
they were
going to
the milpa
but
when she
percat
that all
they were
on the
side of
the
land of
where she
she
she was
she assupt
much
it's
more that
she was
she
was more
she was
running
to
where
were
the other.
She was more
or less
of the
in the
in the
age of the
of the
primos.
So she
says that
he gets
going to
you get
you're just
much,
this is
this is normally
in the
dreams that
you can't
you know
you know
you're
so you
get and then
she gets
and not
could be
and not
could be
and they're
saying
what you
said what
you're
and she
she said
she got
like
a hogada
in
that moment
so
as they
started to
preoccupied
all the chavitos
for her
they were
they were
where they
were in
their
and she
she's
her daughter
she said
she said
you know
no no
and she
she said
it's
she's
she's
she's
she
she's
she's
she
then
the
he said
no
you know
you
don't you
don't
don't
never
certainly
was your
imagination
so
but the
abelita
that
something
said
he
he
And he starts to say,
you know,
they're not
stusting to
the girl,
let them.
And all
they were like,
the chavito,
no?
Yes,
because he
did so,
like,
so it was like,
so much,
and to be
very rarro,
and she was
to be very
grabed to
that's a
who's a
person,
to do you,
but this
he was
to repeat
a pair of
occasions,
but yeah
he started
to pass to
other primos.
Then they
started to
have had seen
to turn
to get to
to go to the house of
the
abelos because
they were
they spantable
in the
Milpa
Wow
okay
well
it's all
the time
never
never said
never said
when they
when they're
when they're
when they're
more
more grandes
that in the
visits
yeah
of the
second
you know
it's
it was
that
in that
in that
the
oldita
told
that had
cheneques
the
abuel
was very
how
said
he said
he's
eceptic
of
of those
And also is sceptic
accustomed to the stories of
their infancy
too, of the time, but
the abelita si had that's like very
graved. So,
then says that the abelita
yeah, he said to tell, that
many times, to her
to pass that, but
she didn't be a sussed about. For
America's climate goals, investing
in clean energy adds up.
But what doesn't add up is an
additionality requirement for clean hydrogen.
additionality would put an unnecessary and inequitable burden on domestic clean hydrogen producers
and have serious consequences for America.
America needs clean hydrogen, but an additionality requirement just doesn't add up.
Get the facts at cleanhydrogen today.org, paid for by the Fuel Cell and Hydrogen Energy Association.
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The other of a chica, they'd be told them those stories. So, then
there's people, you know, you know, that's very valiant, that if she's
atreve to
look at
to the
ventana.
And the
abelita
was so
so she
she's
not a
mind that
even
even like
they're
some
some of the
Alushes
in
Merida
in Yucat
a
sometimes the
abelita
let
offrendas
for
that they
not to
get
with the
family
yeah
but it
but it
like the
natural
the
naturales
to be
the
characteristic
of
they are
like guardians
of the
naturalness
for so
generally it's
in places in
places of
this type
or let's
it's
not it's
because
it's like
you know
but generally
the stories
have to be
with places
like
those or
plantios
or plantios
and they're
very
very characteristics
so
then says
that she
she said that
she said
and the other
day
he went to
to talk
us to the
secondaria
ohgan
you
remember
in what
you
I said I
the story
that that
spantable
that's
that's
I'm
my
my ballita
that are
the chankees
and the
carcajada
is something
of these
of these
and the
and the
and the
old bit
and the
other
another
that they
are the
those chiflids
that they
start at
chifelar
and the
and the
peteritas
this
to me
and in
my family
I don't
see if
you're
to tell
the story
yeah
no no
yeah
yeah
I'm
I'm
I'm
I'm
I'm
It was, for example, one
like a chamaquito,
not?
You get you
thinking and you
say,
Asu, because I
many times
I've seen
where you
wanted you're
and you're
and you're
and you're
not like the
paralysis of the
dream,
but that's
a dream
where you
and you can't
and you
get that's
so I'm
I'm imagining
and I'm
I'm sure
because I'm
a smeche
or so
so that
so much
so much,
so much
how about
this chameame
how about
soniando, caron, no?
And, of a
re-pernt to hear
the carcashas
of these
kids,
has to have been
a impact.
You know,
9, 10
years had this
chica.
No,
well,
is that is
the age
exactly
where the
majority of
people or
children,
they're
like these
encounters
with these
beings.
Because as
you know,
many people
those catalogues
as they're
like,
as a natural
of the
things,
because
there are
people who
are sure
that are
very
antivus
basically
that they
have been
in the
earth
as before
we're
as before we
do you
don't know
they're
like you
don't
they're
like I'm
know I
have done
of a
thing normally
in a
descendencia
if
someone
of the
family
has
a
kind of
I'm
like
those
children
the
children
of
the
same
line
they're
to
basically
these
encounters
I've
done
that
with the
people
that
have
done
stories
or legendas or anecdotas
that they've been
his mom and his
abuelos, too.
So,
it's,
it's,
it's,
it's, it's,
it's,
it's,
it's,
there's like,
there's,
and obviously,
well,
they say,
I've never seen
one, but
when you're talking
with people
that's been,
it's because
his mom
was,
his abuelos
those,
and if we're
doing more,
the vis-abuel,
those tatat-a-nietos,
it's,
is something
a phenomenon
that I'm
very curious.
Look,
you're going to
because
me
I'm going to
you're going to
you're going
going to get
the goal
right.
No,
do you,
but just
that's about,
that's,
of that I'm,
in the,
in the episode
that's
in the,
in this,
I was saying,
let me
I'm going to
say,
I'm saying
the rite
to say,
the rattle,
no,
in, no,
in,
not you,
the episode
that's up
the episode that
subio,
and
it's
the
legado
familiar.
Yeah,
we're
talking
and of pacto satanical in the in the in the
we've seen. But
that's what I've said
I've got to hear of
voice of my invite.
It's that some people
also know it as well
maldition
generational.
But if you
think there's
a situation
so it would be
it would be a
more of the community?
Yeah,
that's put in the
comments
if some of
those persons
have taken
like some
encounter or
his abelos
because they
more that
channel
this channel
like
that captained signal in the
in the that you
you can't, in the
you can't
see to be
to see this
story, also
that's really
really interesting
also has been
with the cheneques
because this
person is of
Veracruz
and me
and he says
that he
wants to
tell me
how a
cheneke
live in
his house
and they
know.
This person
me said
initially
that the
chenekees
that
those
cataloged
like
good
and
bados.
I mean,
in si
all are
they're
so they're
like
alldoci
he said
they're
to get to
like the
innocence
of the
people
but he
has done
that he
has done
that they
are those
and
those
and this
chapter
to tell
two
two stories
of
cases
good
and one
with
I'm
to
go to
the
night
of
a
tragic
story
of
Chene
that
are
so
so
don't
so
don't
so
this
person
me
He says that
He says
He's the same
that you
that these
are in
places where
there are much
vegetation
and there are
there areboles
of mango
oh,
arboles of
mango he
has much
here in the
mongg
the mowp
opopan
much
the mango
is made
to be
yeah
he's
they're
exactly and he
me says
that in the
family of
he has
they have
the
creency
in a
mountain
in a
in some
serro
or not
you know
you
you listen ricits or you get in aromas
very dulces,
you're going to
say grosseries
because supposedly
these are not
tolerant when you
start when you
start to say
malditions,
then they're
but he says
when you're
when you're
like this
what I'm here
and I'm here
because I'm
in the middle
of the
nothing,
you're going
to hear
the arrasas
the aromas
and you
have to
say the
malditions
is what
he says
he says
he makes
a
context
me says
where
a few meters
They said
Talar on
14 hectares
of bosque
to build
and the
terrain of the
house where
they live
they're
that is
quite great
and it's
full of much
vegetation
So it's
a zone
that they're
going to
a new
colony
a bit of
a bit
to get
to get
all
to do
to go
but the
house where
they're
grandisima
and it's
great
part
of
the
terrain,
almost
where I
live
before,
that's
there's
there's
there's
there.
So,
it's
that at
the few
days
of the
things,
to get the
things,
they're
getting
all the
people,
they're
to hear
not only
him,
all the
people,
all the
people,
they're
to hear
things
strange in
their
house,
particularly
in the
house,
there were
children,
and in
the nights
they were
they used
with the
Juguetes,
the
things,
disappeared.
If you
put your
keys,
you'd
do you know,
you're going,
you're
to get to
find them.
You know,
and then you
know,
how they were
about the
sofa.
So,
then they
started to
pass many
things
strange,
and the
curious is
that not
only only
he was
he was
not all
the
members
of the
family.
So,
yeah
that all
start to
get to
a point
where
And here is
happening
We're going to
We're going to
Because we're
We're going
We're going to
We're going
Let's see what
It's a
He's a mom
In those
years
He had a
Miga
He was a
chaman
So,
went to
the
house to
make a
and when
is doing the
Limpia
he said
the family
that there
there's a
spirit
very
little
that's there
in the
house
that's
that's
very
chuteon
and it
He's
he's
like a
cheneke
but
was a
chaneke.
So,
this chaneke
he said to the
chameh,
that he
said to the
family,
that for
favor,
no he
charned.
That where
he had
all the
arboles,
yeah no
there was
a place
where he
had been
and the
house in the
territory,
because he
still,
he had,
all this.
Arboles,
spaces
abirtos,
the house
was great,
then so
adopted,
he's there
and to
get there and
feel
to get
to
the
friend
to the family
what's
we're going to
I'm going to
I'm going to
I'm going to
I'm going to
but it
but it's
under his
responsibility
in this
moment
the family
decided
to make it
but
they're
they're
they're
like a
type
pacto
with him
because
they're
they're
that they
could get
but
that not
his
desastres
that
that would
to make
to
his
maldates
and
principally
that
to care
the
house and the
terrain.
So,
that's
that's
like a
guardian.
In
that moment
the
Cheneke
accept
the
trato,
he says
to
the chameh
that's a
problem.
The family,
with that
being a
person
in his
house.
He's
Paco,
the day
of
today,
you
pass around
10
years.
I'm
still
living there
and we
know we
we're
we've
here.
In
the
night's
it's inevitable
not to hear
because we
know that he
doesn't get
with us over.
Respects
our things
but we know
that's there.
We're not
the castes
we know that
those ruses and
something, it's
the channel
that's
the channel that
is
that's just
you know
to learn
to live
with that.
The
strange is
when
when he gets
a family
new to
the house
that goes
to visit
and
they're
because
for them
not normal
obviously
but
me
He says,
you
want to
something
that's
a little
a little
a lot of the
family
he's bad
because
is a tia
that's
a tia
that's very
a tianosa
and came
to visit us
to the
house.
I mean,
me suen
that.
So,
they're
all.
So,
then he
said, that
he,
he said,
like,
in this
case,
like the
woman
of the
story that
you're
saying,
he's
going to
fulanita
of
that,
no
we're
we want to
let's
let's get
the tia
well yeah
he goes
and says
hey
hello
family
how are
they're
a night
and he's
to make
to get to
a duch
says that
the tia
the bathroom
was in the
part of
the house
with a
window
that's
that point
to put to
to the
terrain
no
so
then they're
like
in the
nine
of the
night
the tia
was
coming
and
maybe
desnuda
and
So, agarando there, the twilight, and me that's tapable,
you know, and all, oh, what, what,
what, an animal?
No, he said, a, no, see, a little,
he's, somed there in the ventana,
and he's started to read and me started to venter,
and he said,
all the rizas, because they were the cheneke.
The tia, obviously, no,
he said, but he says,
Paco, is that we've been with him,
yeah is part of the house.
So, then it's like an asercamient
that they've been with him.
but the
times that I
interact with
him
by the
chaman
is that he
he has
said he has
he has
said he has
he has
taken like a
price
the
family
but that
not
they are
so
they're like
their
character
each one
their form
of
so are
different
are very
different
and
have to
have to
have
to be
because
there
there
are
there are
so
are
very
so
and
when
you
when you
get
with
malditions.
They can
they're
even with
a little.
So,
because they're
power.
But I
am a sombra
much how
they've got
so they're
so you
could be like?
No,
the truth is
that right
that you
do you
I'm
I'm
I'm
I'm
around of
these
there's
there
there many
many
stories and
because
not exclusive
then they're
like
it's like
it's
it all
For example,
they're something
something like
to the chankees
are the duendes
are some of the
other parts of Europe
that are like
some very famous
no?
Yes.
And,
and fift
that there are
some,
there's,
there's no
nomos?
But I,
Elfos.
The Elfos.
I have
an amissat
very dear
and very
very
very certain
a great
a great
a really
that in
his office
and in
his house
he had
Elfos
these are
some
maybe no
those
know, but
they're
a newkeito
and are
like different
no.
It's more
even they're
they're
like they're
things like
they're
offrendas
too.
Yeah,
yeah
boy and
they're
and they're
they're
coming with
legends
some not
nottitas
of where
they're
they're
their
um,
the cause
the
thing is that
when they
they're
one of
these monos
one of
these
one of these
elfs
you generas
like
a
compromise
No, simply
not you
can't
do you can't
do you
because
you start
to make sure
to make sure
and I
remember much
that when
I was
I was in
the office
of this
friend
he
they were
in a
mess
special
and they
they were
they were
they were
so they
they were
like
some
in the
carita
I
had
like
four
other
other
and
to
these
to
these
put
some
little
little
little
something
a
senicero,
like of
barro,
with v.
Vino
Tinto.
How,
I remember
of that?
He was
put a
white and
semillas
of hirassol.
Okay.
And they
were there
in the
office and
he had
other in
his house,
in his
court.
So I
don't
live.
He
me
he was
he was
he
he said,
that they
they had
that they're,
that they're,
that they
every
every time
they're
they're
they're
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the
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Moments,
making projectados,
and,
and,
I don't know,
what I said,
with that tranquillity,
so,
I don't know,
I can say that
I've been,
that maybe they've done the
hand,
I don't me
desvivo
I don't
I'm a
put in
it's a
person
very catholic
of a
man of
a man
of a
man of the
church of the
church
and he's
but he
he said
um
a little
a
sometimes
a little
the morning
and in the
time and in the
time and in the
time I'm
yeah no
there's
I'm a
other day at the
officeina and
the seeds of
yearasol
yeah
are like
like if
they had
had been
had been
have been
open
in the
soil,
those I
don't sited
and they're
and they're
they're
and then
there's there
they're
it's like
it's like
a lot
but I'm
really I'm
impressionable
much because
some some
some figures
even
some
some some
some
and even
and even
and even
and even
it's
a thing
look for
all I
Paco
you how
I'm
I'm
I'm
I'm
I
did
of Halapa
and there's
a calljeon
very particular
in Halapa
I think is
the calljeon
of the
diamante
if I'm
equivocal
there and
I'm correct
in the
commentaries
but in
that alleyon
there's
infinity
of things
of all
type
but
but just
me took
a
town
where
these
those
you're
you can
you're
you can't
you
and you
and
you're
you
there's
there's
there
there
were in
the
office
no manches
fiat
that
that
that's
theme of the
compromises
one
and that's
I remember
I don't know
I don't
I don't
he was
I don't know
he was
I'm a
company in the
secondaria
that he
was
and I
talked about
exactly the
same
that you
me said
that you
they put
a cigar
because
they just
the tobacco
and then
they'd
they'd
they'd
they'd
they'd
alcohol
and
also
so I
had
secondary,
well,
I really
me intrigue
me intrigue
I'm
and I'm
and I'm
you know, I'm
you know,
I'm at your
I'm at your
no, boy
no, no
no, no
I'm so you
don't know
I'm so
so I
remember that
he gave to
his house
and we
went to
a room
and I'm
a repisita
there
up of the
room
and I
there had
various
of all the
times
from the
from the
small
to the
some
almost
40 to
35
centimeters
and
they were
they're
some
feos
so
there
some
He's a lotchus.
And, um, and me
he says he,
he's
he's
in the madrugat.
He's
accosted.
Obviously the
repista
is up.
And for him
is normal
that the
little,
that the pernitts
kind of,
like,
like they're moving
the pernas.
Colgados.
Colgados.
So,
like,
sat down.
Sented on
the repisit
and they're
sitting and
they're moving
those
pieces, no.
So,
uh,
well,
but really,
there are
people who
could be
could,
you'd
would be,
you'd
with that.
I said, I
I see the
I see the
it's the climate
that's
so I'm
going to be
so I'm
going to get
but I'm
okay,
but so
there's
so there's
exactly the
exactly the
same that
you're
so I'm
to adopt
one of
those things
is to
have a
compromise
because
there's
like a
legend
of that
you know
you get
to abandoner
or
like you
you're
like you
carreas
malasuer
or a
sort or
some
kind of
some
kind of
And I'm going to
start to
get to go
some of the
money.
Yeah.
Because
they're supposed
They're
because they
they're doing
in the economy
supposedly.
But also
I've
heard of
people who
have done
in pantions
that then
they say
that the
people that
these elfs
van
and they're
to turn
to the
pantheon.
So,
they're
they're just
like
a form
to liberate
to them
without
that they're
so they're
being
not
I don't know I'm sure of this.
The people here
me will correct
those who are the
people are the
but they're in the
pantheon way
and there's a
pantheon
in the city of
Mexico
where is
full of numos
of elphos
that's,
pardon,
that the
people,
they'll get
to attend
these,
they're going to
start maldades
and to
leave to them
they're going
and they're
but they're
but I'm
I'm afraid
I'm sorry
I'm
I'm gonna
no,
well it's
that's
that you
well
no,
Who, who knows?
But I want to tell
this story
also of these
Elfos
that they put
in the
side of
because this
seguor
me wrote
about the
state of
Guerrero
and me
he said
what he
did and
very few
people,
but that
in all
his family
if it
they're
because
all of the
same
all I'm
both of
his abelos
his abelos
his abelos
and he
me
said
These phenomena are very recurrentes
in certain places
that come up with certain specifications
that there are a river, that
there are trees,
so,
what we've beening
about.
He recalled that he
all the time
saw these
in his house
and in the patio.
No,
I was,
I was,
they had to
form explicit.
He was
he had
passed one
on
going to
out of
out of
he said.
He said,
he said
in one
occasion
was the
per
they had a
perr
in your
house
that the
perr
was in the
person
to make you
to make
a lot of
he said
he said
he was
he said
he was
he was
clearly
and he
and he
they were
to hangar
the
the
person
to grunier
and
they
began to
the part
of the
part of the
patas
and they
pegisgav
those
and
his testicles
yes
yeah the
and the
perro
and he
was
all
grunient
and when
he
to the chaneke, the
perr doesn't know
nothing.
He would be
to be able to
go ahead.
So,
no,
he's not,
and he's
ladrava,
vall.
So,
for him,
this was
very normal.
Tavlo
that this
has said
that he
has been
30 years
that he
he was
a little
he was a
man, he
said,
that they're
that they're
that they're
very normal
even to
get to
have to
two to
three
chenekees
living
in
house.
So,
the
families
They'd have to have to three
Ceres
abitando
their house
and that
there were
many people
that they were
that they're
a raya
so what
they did
put them
you know
you know
you're
or recurried
with the
chaman
with the
and the
and here
there
people
there were
people
and they
they'd
that they're
they're
to come
in the
but when they
they're
they're
they're
all
they're
all
their
all to
their
they're basically
discontrollers
but he
he wants
to tell
an anecdote
that he
lived in the
cheneques
that were in
his house
he said
he said he
he said
he said he
had a lot
to have a
baby
but that
his prima
had much
fear
because in the
area
where the
area of
a zone
where the
people or
the people or
the
people
and they
were
too
they were
said
as
as we have
also
commented
in the
channel
when
when
was a
baby
is
a
motive
of
that
they
they
visit
these
women
so
she
she
had
much
because
with
other
other
the
other
other
the
same
the
and
the
and
the
baby
was
sure
that
that
that
was
that
was
that
was
so
then
they
have
been
past
three
occasions that
the baby
of his
prima
he
found in
situations
very
strange.
Two
times
they were
the baby
above
of the
cuna
and one
one
they
they were
on
on the
door
in the
room
so it
was a
madruada
the
mom
she
doesn't
he
he doesn't
he
he's
on the
door
in the
door
like
so
they're
like
so
his
Prima's
very,
very
preoccupated,
no
know what
does it
because
they're
that's
the
people,
and he
says,
I'm going to
my
abuel
decide
to talk
with the
Cheneques.
Decide
to do
a
deal with
a person
of the
person of
the people
so
always
preoccupating
like a
person
and he
he gets
to
pay protection
for
his
and
for the
baby
so
about the
and
said
and
Paco, what I
I did,
I know
I'm
that I'm
a sombrough
a lot of
a night
when
all I'm
I remember
I'm
desperado
for much
the noise
that he
had
out of my
house
he lived
in a
very
ample
he
is
a
room
and be
a
many
many
many
people
people
playing
in the
man
but
they were
so
for
that
they were
all
playing, but
they were
like a
moor
for that
nothing
and he
he's
soembro
to be
many
people
that were
in the
terrain
so
so they're
this
was sure
so all
the
nights
I was
there's
a
lot of
many
but
one
night
said
that the
son
little
he
started
and he
started
he
was very
quiet
the
environment
and
in the
madru
he
He was back to
start
and
be at the
way to
a
way to
a
little
he's
but it
he's
a
great
paco
like
a
meter
and
a
little
and
he's
coming
a
little
to the
house
me
in the
mind
a
gawal
a
a
man
a man
that
maybe
that
opt to
this
form
and
in this
moment
when
when he
was
back
the
the
the
children
were
the
chaneques
started
to pederrars.
They started
to vent
to make them
all the
lot of
the lot of
the
little bit of
them.
They were
and they
they had
the
animal
and the animal
and they
knowjavs
and they
allianted
Paco
I said
to my
abel
and only
he was
with
his puro
only
he's
made
a carcajada
and
the only
he said
maldita
brute
the
chenekes
let's
they're
to
get to
career.
Feliz.
Because
they were
doing
their part
of the pact.
Wow.
I,
I know that
story,
me it's
I imagine,
I mean,
how,
like,
like,
to put them
to your
side,
and get them
to occupy
to protect
but obviously
the other
part of
the tract
is to
get them to
get to
to your
house.
So,
that they
have
to
they're
like to
give us
the
well,
but
is the
part
of the
treatment,
so
to
Fidate that
Fortunately
My house
That's the
The house of
Your house
It's a
It's a
No, no
I don't
I think
You're going
to feel
So I'm
So I'm
So I'm
No
But no
Manches
Imagineate
The scene
Kiki
Look
There
There
There
There
You're
Right
I'm
I'm
I'm
I'm
I'm
I'm
I'm
I'm
I'm
I'm
I
I wanted I
I'm
I imagined
something
that's
a while
a wall
no
this is
it's difficult
of a
the
kind of
put you
in that
what I
do you
are here
I want
I'm really
to have
contact with
these
not I
don't
I mean
they've
like you
have said
so
I'm
like you
but
also
but also
like
there
there's
there's
there's
there's
there
there's
Cheneck is
a good
Honda
but
also
it's the
other
side.
They're very
very
very
territoriales
too
of that if
you just
you just
like the
permission
if in
a moment
if you
want to
you can't
you can't
have a
repressalia
and
precisely
that is
a story
that I
want to
talk
in this
moment
Paco
I
go to
let's
talk
the
story
that me
made
a
a
seguor.
So,
I'd say,
this
me the
man to
a man to
a second.
This is
me
a manned
to get a
manned a
caro.
And
I'm
and the
question.
It's
in the
South of
the
country.
This
is in
the state
of
Campech
that is
very
in Mexico.
This
this
seeer,
this
we're going
to call
the number
is a
name.
That's
that's
kind of
very
feo.
Right
me going to
get
the
Arturo.
So
yeah
will
call
Paco.
Me
Quenta Paco, not Paco, the
extra normal, but Paco, my
seguidor, that
he was very
little, we'll, we'll back to that
kind of connection that they're
with the children, the chankees.
He was very little when his family
went to a, a species
of finca that they gave us, no,
they're not, it was more than a
a kind of, herence, herency in
life, for so I said,
he's, they're given, so
those abuelos, yeah were in
persons grand, vivian,
both,
yeah
have worked
like the
earth,
had their
animals,
but then the
people were
they're
getting to the
life of the
camp.
So,
then they
they offered
to the
father of
Paco,
that is
the
that they
said,
that they
were to
that they
they were
they took
them,
for those
times,
he's
he's
he's
he's got
his papas,
he had
been in the
city,
and then
was like,
move to
move to
the
camp,
at
final
they're
They say,
we know
that life,
the life
of the
life of the
camp is
a lot of
a house that
is a
good,
yeah,
yeah,
I'm going
to go and
then we're
so,
let me.
Then,
then he
a Paco with
his
family and
then
there was
there's
some
not
remodelations
and
like,
but
rather
like
some
things that
they're
in a
first
they're
to
condition
the
car
the
of the
the
house
of the
of the rancho of the
rancho of the
abelos,
because he
was a
very
deteriorated.
And Paco
recalls that
all the
time he was
going to do
the door to
the circle.
And he was
he kept
playing with
his mom,
et cetera,
et cetera.
But the
first that
you know the
question
Paco and
that is
where this
story
is where this
story is
a media extrana, media,
obscure, is that
they'd
they'd have
their
herraments
and
guarded
very
close
of the
where they're
working
not,
as a
way
they're
they're
going to
get to robar
to robar
no?
The
thing is
you know
you have
to imagine
and
that the
things
appeared
in other
other
side
and they
they're
they're
they're
but
but
that was
just
only
like
the
first
part
um
not
they're
not
they're
they're
they
they're
Someone is
playing
a drama
et cetera
et cetera
no
yeah when
he's
a very
recurrent
when you
went on
the
last part
of the
circle
that
they were
they were
they're
they're
they're
to have
other
type
of situations
uh
that
that time
that
they're
they've got
their
and they
had gone
to the
house to
get to
the other
day
for the
morning
when
they're
there
there
there
a
no
I don't
how
I'm
a
tram
a
approximately five
meters
of the
bay that
they were
componying
and they
have been
destroyed.
Wow.
No,
there was
like to
say,
hey,
someone
is a
getting,
because it was
a place
in the
city,
it was a
place,
because I
think,
they were
to do you
do that
they're
so,
then so
that's
that's
so they're
much
the attention
and
really
really
thought
that there
was
people that
were
getting to
their
maldades.
Passed.
that day
well,
so they dedicated to
terminar it
and they started
to paint
and they left
the circle in
peace.
Of there
they were to
pass to the
house.
There had
to paint
some things
not to the
fashada
as well
because
the
paintura
was very
very
because
they were
on the
part of
the
they're
working
without
without
the
the
circle
the
time
they're
the
second
the second
situation
that
had
in this
mudanza
was that
started to
appear to
when they started
when they
started to
the fachada
they're in
when the
sun
they put in
the paint
the paint
the paint
the paint
the paint
yeah
they said
well
then it's
well you
say that you
get
those two
three
hands
but
at the
other day
they
they're
at a
one
at a
half
a 30
centimeters
there
there
some
there
some
those
first
first
thought
they
were
whewas of mappaches
that maybe
they had been
to re-cargare
to the
to the
page of where
they were
they were
many,
many,
much, much,
and they were
like a
pattern in line
then they
said, no,
no,
no,
no,
no, they can
be a mapach.
And that
was only the
principle.
The classic
of the
pastics of
the peddritas
they were
they started
to tear
to the
windows.
But every
this
was
up
a level
to get to
that the
night that in the
nights
a Paco,
he said,
he started
to get a
collar the
covica and
he said
that they were
they were in
the
and obviously
like a
chavito
you start.
And I
imagine
that the
obscurit
the people,
the
people that
maybe
has to
be in
a
place,
how is the
dark
how are
how are
the
nights
in a
house
a
I'm
to make
a
pause
because
you
have
to say something
interesting.
I think it was
the year
last in the
time of the
time of the
jubes.
There was apagones
in all
Mexico.
I took a
pagon
that was from
a puxtepega
to Loma
Bonita.
I was
going to
go to
know what
are the
communities
of here
is a
carcass
is a
recorritory
of a
but generally
when you
was in the
carterter
you see
the resplandora
in the
sky
of the
mancha
oh yeah
yeah
yeah
here
I've got
to pass
this
I don't see,
Agua Friya,
Benemeter,
Guares,
the pias,
Tata, Tadalogach,
what you know.
So,
you see in the
sky like that
resplandor
of the
next community.
I'm going
and I'm
going to the
first community
to Tuxtepeg
and yeah,
that's
that's a
water free.
And water
in total
obscurity,
it's been
going to
get to the
water free.
Paco,
I'm
I'm going to
go to
my family.
And obviously
I don't
did nothing
because
yeah
when you
you're
the
head of
family
and you
You do you make sure
even though
you're doing
like the
quake whirta
Veeho
Aso
I do
I'm sure
what
that way
I'm
imagine I'm
I'm
I'm going to
pass
communities and
I'm
and I'm
the
abagone
was
from
Tuxtepega
to
the city
Isla
it's a
so you
know
so you
so you
see you
in the
sky
is a
it's a
dark
but
feo
Paco
one
one
is what
I
you
to
to you
have
got
a
pagon in the
carretera
they're going to
know what is
that's
not to be
the resplandor
of the
city or the
community of the
public that
you know
you're going
I'm
so I'm
so I'm
so I'm
imagine
like you
imagineate
the
obscurity in
a community
in a
place where
there's
where no
there's
there's
that you
just that
so you're
so they're
so
no man
forgetate
yeah
well
well
yes you
you
you're
right
so you
then you
little lehissimo.
That they say
that the
light of a
be at
not so
how many
but even
so the
resplandor
not you
get.
So I'm
imagine a
Paco,
little,
when they
they're
when they
start these
that's
maybe
but I
say the
chankees
cam
so the
chanke
they're
they're
they're
they're
because you
have to
say
something
are very
territorial
and they
they're
they're not
they're
so
they're not
they started to
hauled
his covichas
and
they were
to hear
those
pisadas
that
they were
going to
as you
know,
as you know
in the
ranches
in the
communities
there are
some
some
that they
still
they're
so
so the
then the
escalers
crugent
and
they're
and they
started to
see that
they're not
that was
the night
that
started
to
start
to
the
cheneques
is
a
one
that
are
very
all
arragated
these
stories
no
this
these
experiences.
And that was
the first
night that
they started
to do things.
Dice,
Paco,
that other
of the situations
that was
that was
when someone
was going to
be in the
second plant,
if there was
a bathroom
in this,
they had
like the
cartina,
like if
were,
as of
a way,
they're
like a
thing,
they were
to be able
to use
with the
carting.
That's
he was
to the
mom in
one of
those
nights
and he
said
that the
was like
very nervous
because,
well,
I didn't
feel the
air and that
he was a
door the
door of the
topetone
because he
was his
his own
that he
wanted to
be the
but that
he no
he knew,
that the
only that
he was
were some
some
some
pizaditas
like
mojas
that were
getting
charquitos
oh yeah
then
that was
that was
of the
things
so that
he's
that was
what
what
did you
what were
Rewerer
a chaman
They're
To call
The chaman
He comes
To the
Cajman
He says
That what
He's going
Is that the
Cheneques
No,
accept them
That they
They were
They were
That they were
They were
They were
They were
They're
They're
They're
They're
They're
To be
To be
And the
About
Like
Like that
Like that
Choke
Yeah
But when
When
This new
family
That's
What
That's what he passed to the tithe of these people
When they wanted to get her, no?
They want to throw.
Yes, but a difference
of the stories that you've
told in this case,
when they put in contact
the chaman with the chankees,
they're just making clear
that not they were
to accept them in that
house and that
they were to do
all the necessary
for that they
not to getar in.
Wow.
So,
I said,
jose you
but if they
were, or
yeah not
you told?
No,
Yeah,
I don't
they went to
live.
The
sir,
what he said
that he did,
that you know
that he's
that he's
not a lot of
that he's
he said,
no,
that was yeah
the last time
he was there.
He gave
like the control
to the
series.
If they were,
they said,
you know,
we're going to
get to be
borkas,
not it's
not a lot of
all the
days,
but not
it was a
situation
with that
they're not
that they're
that they're
there's,
you're not
there's that
they're not
there's
that they're
so this
and this
totan the
sillas
and
it's
and it's
going
to
and
it's
and
you know,
and
that's not
that's
so I'm
going to
the story
we're
a little
a
technical
well
okay
like you
said
I'm
to tell
this
story
that
me
to get
to
that
this
series
but
but
vending
of
on
the
dark
this
story
see
that I
tell
too
has a
certain
like with a story that
anteriorly
but it has
a seclaced
very aterrador
this person
me says that's
a little
little little
of guerrero
fiatte
like it's
repit in these
states
between
guerrero
veracru
canpeche
merida
yucatang
and that
in the
town
there was
there a part
where there
had an
15
casas
and in
those
casas
for family
there
had of
three
and five
I mean you
You know, you
Imagine you
As the
times
How were
the patio of
those
houses
full of
the kids
then he
was part
of one of
those
families
in that
then he's
he was
he said
and me
said that
all the
times
all the
kids
in a
part
near
where they
are the
house
and
you can
imagine
you imagine
to the
quantity
of
people
playing
a
pattying
but when
they were
to
do the 6
6.5
that
yeah
started to
darkening
the kids
had to
get to
their
because
I'll
the night
in a
world
is that
that's
obscurity
absolute
and we
we're
there
there's
there
so
before that
so
before the
all the
kids were
to get
to the
night
because
no
there was
light.
Then he
said that
one
once that
they were
playing,
he went
to his
house,
he got
like at
the 20
minutes
he took
in the
door
of the
house.
It was
the
mom
of a
kid
to the
we're
to get
the
mom
of Julian
and
when
was the
person
that was
the
person that
me
had
seen
a
his
Julian had
five years
and he said
oh yeah
no
they're not
not here
no
fiatte
that you
get all the
children
and then
he's not
he gets
how
in that
so we're
well we're
it's a
people
people
people
people
started to
to
to look
to Julian
and
Julian
no
didn't
appear
and
he no
apparently
and not
they did
they did
they did
they did
all
with
lanternas
no
they're
they're
they're
the day
next
they're
on the
people
don't know
they're
they're
the
man they're
not for
disappeared
no
they're
the
people
the people
they
do they're
like these
times
how they
they're
an
name
Asambleas
in
an
in a part
of the
public
where
they're
like
a salon
little
and all
they're
all
they're
what's
what's
How is possible
that a kid
is possible that
in a community
where all
they know.
That's not
you see to
those people
going to
go to the
school from
from the
school from
exactly.
Exactly.
So it was
a supermente
extrano
that a
man who has
had been
so they
had robbed.
The
case is that
never
encountered a
Julian.
Well,
in that
moment.
The
kids,
he said
Paco,
my
mom
yeah
no
I'm
never
to make
to make
a
something to
crime. But
after
they started
no
see the
the bruchas
or something
I don't know
they're
they're all
the forms
possible of
what was
what was
what was
what he said
that was
like two
months
and then
again
so are
a ching
of chame
in the
people
they're
all
all of
all of
all
so I'm
so I'm
my mom
All.
They're
playing
in the
patio,
in the
part of
the part of
there's
there's
a carwa.
All the
people of
the community
agar
water of
that's
but
that you
was said
was just
I'm
to where
there's
where there
there's
where there's
there's
much
malice
and
they're
and they're
always
they were all
to be
to get
and a
little
a
little
Hey, hey, no,
Sueltem,
let's see.
All the
all the kids
bolted,
and it was
almost
and they were
that two
two kids
that were
they were
going to
they were,
like the
a little
at the
post.
In that
moment,
all the
people
started to
get to
his
papas
and
all the
people
and
got to
get to
and
they were
to the
little
they were
that were
two
people.
or that
they were
that when
when they were
that the
people
started to
get to
get to
the nina
brinked and
they got
and they got
into the
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So, the person that's that says, I saw how they're doing a little bit, how they're
They're impuged, because
even they
were in
enoched
and they
were in the
pozo.
Much of
many people
saw how
they're
even there
there's
that they
were to be
that they're
to be in
this moment
the little
she said
that he
he was
to go to
his house
and that
the
milpa
he
they started
to say
and
come
come
and
and
she's
and
come
go
and
and
and
exactly
the
they're
they're
they're
at the
and they're
in
that moment
the
people
assembly
assamble
to
the
day
a
a
man
a
that no
he said
he
said
I
I
see
that
Julian
also
they
they're
they're
they're
but
I
had
much
fear
to
say
so
so
the
the same
people
they're
they're
they're
they're
they're
we're
we're
we're
to tapar the
we're
to do
the solution
to this
if they're
they're
they're
they're going to
go to
get to
all the
next day
all the
people
was
all the
person
but the
but the
father
of
julian
decided
before
before
before
he's
because
he's
he not
had the
experience
to
encounter
a
his
two
five years.
Well,
Baja
with
the people
of the
people.
Dicen
the persons
and he
that
only was
he said
the grito
of the
man.
They were
to get
grittando,
and in
his arms
he had
to his
his
his
when
they're
they're
they're
the
was he
was Julian
but
the
present
changes in
his
body.
The
little
the little
the
car is like
if
he would
have
embegecised
all the
car
but the
body
the
rosa
was
embege
and
his
feet
and his
feet
is like
if
they were
doubled
and
they
they're
put
and
they're
the
those
whesitos
of
their
column
were
because
he
had
delgast
much
but
this
they had no
present
signals
what
is that
is a
strange
is that
he's
not
in
any
process
of
a
discomposition
it's
like
it's
like
it's
like
all the
people
got
and
this
this
what I
did
this
my
parents
if
you
talk
with
with
they
they
they're
they
they're
they
they're
they're
they
the people
did
how
julian
had
been
been
been
And if retomable the history of the Chanekes,
it's said that
some robin'nions
to help them
like them.
Here what I'm amazomber is
how they've encountered a Julian
and his state.
Because, a pastal that
they've been passed
two, three months,
the body
not was in process of
discomposition.
It was like
dormido.
But,
sin signals.
And the
changes notorious.
That story
me gets,
me a sombre
because, I go, they're
very beautiful
the stories of the
of the
side of the
one, of that
they're in the
house,
but existen
who are
and who are,
and who
who are,
who are,
then you know,
to have a
bad to be a
bad
for not
to have a
little bit of
a situation.
Yeah,
we've been
a lot,
are things
are different
temperament,
not all they
are all the
most that
is what
that's the
people
now that
I've got
the opportunity
to start
in Merida
visit Uxmal
There's a
Uxmal
Uxmal
I think there's
There's a
There's a
There's an
There's an
There's
Even in
the Tendas
There's
There
Literature
to respect
of the
Alushes
Yeah
Descriven
to these
I go
For the
people that
I'm
not
not
stay familiarized
And we're talking
of the chankees and the alushes.
Descriven
to the alushes
as a lot of
stature
very bad
a lot much
50 centimeters
and a medium
metro
as just
you know
you just you
you're
with his
cars
embegecised
and in
the case
of this
zone of
the
country
of the
peninsula
those
those
those
retratan
bestidos
with
the
plens
mayas
are summently characteristics.
When when we listen to Lush,
the Mexicans,
this,
this,
this ser that presentable
in the Lucha
Libre Mexican,
no,
that accompanied a
Luchner,
to Teneblas Jr.,
Alouche,
that,
but,
certainly was a person
of stature
a back with a
and like
a peluchy
so blank, no,
but just
if,
if you,
If you remember,
I don't know
if you
know,
and we could
give a lot of
the boy
of the muke
no,
this,
well,
no,
the other
of this,
of this
ser that
accompanied
these
lotchators.
I'd
I'm not
typical,
but so
doing
reference to
the pre-Hispani
no?
So,
so they
they're
so they're
not,
from the
place where
they're
they're,
they're
to give us
some
they're to
give us
are
like you
are
very
territorial
and you
know
only
they're
in the
places
in the
places with
much
the peninsula
of Yucatang
is
it's
that the
Alushes
live in
the
sonotes
that have
a
preference
very
arraigated
for
this
for this
type
of
of
look
obviously
also
a
man
has
been
he
was
living
a
time
more
less
two
three
months in
in Campeche
his
her mother
she's
with a
with a
canpechan
no see
if it's
the gentilicio
correct to
Campechano
I think
no
I don't
think it's
no
but the
point my
kind of
Paco is
that he
he has
he has
he has to
some years
this is
this
this is
this is
Nestor
with the
the
episode
I'm
with my
commercial
of no
me is
for the
ventana
so he
he was doing
some
and he's
he was very
a friend of
some people
to make a
Mr.
Nestor he
likes much
peskars
if you do
in the
social
and they
they're
to see
in the
people who
and then
there's
and there
two
stories
that I
want to
that I'm
the day
of day of
a bit of
another
other other
other thing
to come
too much
the attention
here
here I'm
to make
a pause
of the
talk of
the
aluches
because
are
places
with
some
with much
mystery
I
said
I said
And right
I'm
And it's
I'm
I'm going to
say, right, I
say,
because one of
the things that
we're talking about
in the
fishers is
that they're
naturally,
they're
to make
to make
a mar
open,
to realize
their
work.
But what
what
of a
person
is that
is that
these
people
are
even in
the press,
the people
that people
that are
to get
to get
mohars
go in
in
his chalup
in
his chalupas
it
do
do
do
So, so they'd be told them that
Yeah, they'd have passed
many times and that they're relatively
accustomed because they'd
that not bad when they were nothing.
When they were in the skyl
there was a ball of fire.
This, you know, we've been
talked about here.
And, of a repent, we're thinking
that it's like very characteristic
of the area, no?
That the ball of fire
Baja
of the
Serro
and all
that's
me
appear in
the
carterterter
but
here this
me
really the
attention
and not
I'm
because
I'm
because I
tryer
the exclusive
here
a podcast
extra
normal
says
Nestor
that
these
these
people
one of
the days
that
they said
they said
you
need
to come
a year
a year
we
came
the
ball
of
we
we're
we're
five
we
we've
in
the
embarkation
and
we all
we're doing.
Wow.
He's what
doing, and
it's something
very similar to
what happens
with the
Alushes.
They're
they're doing
so, that
they're
to start
malditions.
Yeah,
this is this
entity, and
that the
ball of
the fire
so it's
and that
it's not that
it's not
it's not that
it's allege,
but it
and it's
it's going to
be coming
to be
going to
we're talking
and that we
didn't want
I didn't
let you
let me
let's go
and the
other
that's the other
that's what happened
this
friend
there's
in
Campeche
is
that they
there's
a place
a place
where
there's
a
place
that has
a
story
very
particular
that
the
people
they
are
that
not
you
not
you
not
you
not
it
is that
it's
a
place
is
that
has
another
complication
distinct
and
has
much
to
with
the
podcast
that
we
we are
doing
today.
There
people that
have meted
to nathar
that no
does the
question and
it's a
little they're
to get
to see
how they
they're
to get a
and they
get a
little
little
that they
they're
to get
and they're
and
not is
one
two
people
that
that's
even
even like
the
people
the
people
they're
the
people
they're
that
not
one of these
pescadores
is the
that's the
story to my
companyer
and precisely
we were talking
today in the
morning,
yeah that
we're repasantly
what of
the year.
He said
he was
recently
that his
husband
not was of
Campeche
that he
he was known
in the
city of
Puebla
and they
they were
to
live to
Campece
and they
started
so that
naturally
he
he de
repent
and
he
was
he was
he was
his wife
he started
to make
a
family
and to
get a
other
and to
get a
time
and they're
to get
to get
to get
to
and they
and they
started
like
people
also
that not
how
I was
that
this
place
of this
I'm
I remember
I'm
I'm
I'm
I'm
remember
but
no I
don't
I'm
don't
say
a
don't
I
think it's
this
champototon
or
one
a
something
so
so
so
So then says that in one of those
her spouse
started to be
amigas of other
esposas
of the men who
were there are
a groupito
of three
and that they
said there was
that there was a
place that
was a place
that was a
very beautiful,
but what
never they said
is that the
sonote
that they were
the senote
where they
had been
pasted
some situations
even
even had
had been
murders in
this cenote
yeah
had been
people
that had
had been
people who had
had been
had been
So, so they chakaban key on calamber,
that comiste,
before you metter to the
water,
things for the style.
But the localeons
have been the reality
of the history.
So these three
women,
it's very easy
to go to picnic.
Passed a time
very agree,
very a gusto.
It's, like,
the people of
you know,
and we know,
are we know,
are very coldosos.
So,
so it gets the
moment in that
it's to
get to get to
a clavado.
So,
then these
women,
it's is easy
to make
to get to
the water.
They're
and they're
natuading
a rattle
all normal
like there
all very
very quiet
then
it's a
moment
in that two
of these
three
amygas
and the
kind of
is the
husband
of this
piscator
of Nestor
then
then she
she
she was
to get
to get
to get
the
and they
started to
hangar the
and it
and it's
started
to undir
and as
she
and how
put
she
she
It was a type
that was,
yeah I said
tip to the
but it was a
woman, but it was a
little bit
so rapidly
he went to
and in the
moment in that
she took the
water because
like it
like clavado
rapidly thinking
that was
thinking that
was calambrando
her
she, in the
moment,
it said,
yeah when
they put
back,
she said
that in the
moment in
she said she
she felt
for her
in that
she knew
like if
they were
like she
put patelial
and she
took an
moment
she, what
he did
was
to turn
to
the water
as far to
know,
so are
very
clear as
in the
enotes
and that
he came
to see
the
little
very
little
little
that they
were
notading
to
the
front
but
very
rapidly.
All
she
she
spant
much
how
put
to
go
and he
put
a
and
he is
when
the
miga
la
ha
and
how
they
they're
they
so
it
so
it
It's so agitada, when
Regressan,
then you imagine
the marineras,
the marital
and he said
how he had
talked about,
the other said,
no,
well,
I was that I'm
not,
I'm not,
is that you know,
it's the
place,
this and this,
and this,
there's been
there's aogated
there.
And what the
people of
that's the
person,
it's this
that in this
place,
abitant
the chankees
and that
not permit
that they're
to contaminarles
the water.
That is
like the
thing
that they're
and are
they're
doing,
not they're
They're, they're
They're in
They're
So,
Guardianses
So,
So there
You know,
you know,
And is that
You know,
You know,
And there's
There's a
There's a
Many
Yes,
I'm sure
Sul, Chiltepeg
Agatepeg
And there's
And there's
And is that
And,
I mean,
I'm,
I mean,
I'm just
Justo of
Yucatang
Um
A,
A salute to
A lot
To all the
people of
The
This,
well,
they tend to
Pending
to make
permission
to
a type of ceremony when they're
to do some type of construction
or that are going to
invade, well, the
majority of the cases,
the people who is very
crevient of these,
of these phenomena,
they're always
a ceremony,
accompanied with a chaman,
for to give
permission to the
nature, to these
beings of the
nature, that are
the cheneques,
the Alushes,
for that they
are to
make,
even when you
go to you
go very
So, with these
zones of the president of
here of Mexico
andres Manuel
with the train
maya,
they've done
these type of
ceremonies
for that no
there's no
problem in the
time that
they're constructing,
they're
doing,
they're doing,
you know,
invading a
little the
place.
So there
people who have
done,
have done
that type of
ceremonies
for that
they're
like they're
like they're
like a
permission.
It's like
when you
if you
you enter
without
to pay permission
and you enter
so I
know, well, I
enter
or because
yeah.
So,
really there
there's people
that say
there's a
person,
you're going to
get to
work,
you're going to
be able to,
so they're
so they're
doing, they're
doing their
territory and
as they're
very territorial
that obviously
they're very
they're much
what they
have to
and they're
and not
want people
to come
to invade
or that
come to
do,
well,
obviously
there will
be a
problem,
no.
They're
saying that
there
a chanex in the discotheca
of here
my de
those things
way no manch
cack
me you
me let's
for the
of the
muke
no man
so you
don't say that
you
said that
here I'm
yeah
that every
that every
that
every
no way
no
we don't
we're gonna
we're gonna
we
we're gonna
we don't
we're gonna
we
we're just
we
yeah
because then
I'm like
I'm gonna
grab with
I'm here
here in the
pitch
difficult
I'm going to start the garra
Yeah,
I'll go ahead
I'm going to
I'm going to
I'm sure
Yeah, well
No manches
It was like
It's too much
Acapitual
Amigo
Thanks for
Have been
Oh,
I'm
Before before
Before I'm
I remember
I remember
I was a
In one of
The episode
In one of the
Ewee
And already
Precisely
For this
time of the
Chenekees
that we're
talking and
The Wendezes
and the
Elfos
And this
It's
I don't
We still
We're still
We're
Because it's
car
It's
caro the time of satellite.
Fygette
that I investigated
a little
about this
the legwa is
a deidad
African
that has been
with the santaia
with the
Yoruba
Legua.
The Orushas
Orishas
Orishas
I'm
I'm
to get you
for you
for you
for you
do you
do you
represent them
like a
skin
of color
black
and
and
and in
the characteristics
that has
this deidid
African
is that
is a
juggeton
that is
travihoso
He called the prince
of the
Camino's
It's supposed
That in the
Deidates
of the Orishas
is the
He defines
the destiny
of the
Ombers
And
you have to
have a
good relation
with this
Deidat
The Ewa or
Ewa
I don't know
how it
pronounced
And it
And it
And it's
very
Arregated
In the
Santeria
With
With this
Choch
Cultural
of the
people
Afrodescendient
So
it begins
kind
amestis
a
Mestisisis
a
customs
Mexicans
So,
so,
so,
so.
So,
so,
I'm,
I'm,
because
it's
very much
to be
precisely
they're
like,
I'm
like a
little of
real of
black.
Yeah,
is traviso,
it's
jubgeton,
he
doesn't
that they
want
much
attention and
also that
they're
that's,
because he
when he
he's
a good,
with the
things that
you do
he does,
he is
able to
disviart
to
your
and make
you
get you
in the
sense
figurated
from talking
of the
life,
that he
can make
that you
desvies and
you get to
you get to
you know
there's a
there in
all the
this is
this is exclusive
fifte
how I'm
prepare for
to be you
want to
my people
to be a
normal.
And
lookate
that the
phenomenon
in see
is curious
because
it's
because it
repite
in
many
places
of many
cultures
of many
cultures
if
we
we
you say's the other
other side of the world
way,
they're like
those duendes
those duendes
these series
that also
are there's
they're like
much the
little little
the world
the things
brilliantes
really
they're all
even in the
culture
Japanese
also in the
people are these
they're
they're present
to them
they're just
they're
they're just
they're
the same
the same
so they're
not see
some even
elementals
that
they're
they're
You're in the
bosques,
in the
selves,
but this
phenomenon
me causes much
a, no
see,
me confunded
and me
a sombra
because it's
the same
how it's
how can
be cultures
so distant
and that
all the
time there
there's
many times
we're not
in the
thing of
that's
exactly.
Exactly
exactly
how
basically
they describe
in the
same
but
very
very arraigated
to
his
culture
to all
what they have
to be
with your
but at
the final
of the
kind of
it's the
same
so we're
of the
people
that are
very
antivates and
that much
people
have taken
like these
these
encounters
with them
comment
us how
they're
interesting
and so
yeah
and if
existent
yeah
not all they
know
not all they
know
even in Mexico
not
not all
all those
know
the term
chaneke
is
go more
for the
part
of the
part of the
city of the
exactly,
no there's not
exactly,
no they know,
that's not
yeah,
so Cheniques is
Veracruz
Merida
Guerrero
so are
zones
very specific
Yeah,
sure,
sure,
this,
no?
Exactly,
but
well,
there we have
those
comments
Kike,
Kike,
record us
your
social
so far
that the
people
go and
know
the
work and
that's
my
question.
Thank you,
in
networks
now
we're trying
to put
to puttala
this project
that's
not
not you're
not over
the ventana
TikTok
Instagram
and YouTube
subscribe
to my
channel
manden me
your
stories
there's
there
sorry
no mire
no mire
email
that's the
email that's the
post
there's a
project
an idea
there to
bring
a line
telephonic
there's
like
to give
those
photos
photos that
have
evidence
for the
moment
we
can do
inbox in Instagram.
I'm
to thank you.
I'm sure.
Thank you.
Thank you.
If I'm a time
like to learn
something like the
podcast.
You made
the other day
a little day
a little
and the
really to be
much to be
running.
Look, for
example,
we have a
invitation.
Paco,
let me
say,
Ale Castellon
I'm
a
send a
saludo.
She's
to say,
she's of
Masatlan.
We say
my passatient
favorite is
to see
them to
you.
I can
see
And then that voice.
That's all.
So, well,
of the really,
much thanks.
We say that
ohalal,
I'll someday
could know us in
person.
My mom
has many
stories of Mastatlan
in Nalaoa
and they're very
very well.
Much more.
Thanks.
Thank you.
I,
I really,
I'm really,
I'm trying to
read all the
comments.
In some
moment,
we're going to
do you
and you
together in
socials.
Kike and I
will be
to start
Ciudad of
Mexico.
we're going to be in,
no see,
that's a
now we're going to
live a little
with the followers
I'm going to
see.
I'm glad to.
If you do
do you do
do it's we
do we're doing
we're doing, we're going to do
do things and
we're doing
this is only the
first is only the
first of the
people, they're
also, they're
also the project
of the project
of Kike,
no mired
for the
ventana
because the
better is to
come in
so we're
we're working
in many
we're doing
in many
to all the
people,
of
heart
really,
because it's
a theme
that's a
really,
and I think
he'll
have to discover
too,
man.
There's a
way.
Thank you.
Thank you.
Thank you.
Thank you.
Thank you.
I was,
I was,
I'm really
very content.
If it's
has been
like a
sort of
catarsis,
I've
encountered in
this,
even,
even,
even,
let's,
I've
started to
learn a
little more
of stories,
like
you're
about your
MEDOS.
Sure.
Let's
a phrase
yeah to
and not
continue to
extend it.
Because I know
that Paco
is a
money
of time
of satellite.
But it's
a phrase
that I
hear Will
Smith,
he said in
one, in
a video that
I took the
opportunity
to see,
that God
put the
things of
the life
behind of
our
best of our
life.
Exactly.
There's
to confront
those.
We can
confront us.
Today,
I'm
I'm
so,
then you
have the
value,
but
meantime
don't
look in
the
ventana.
Eppale!
Family,
a great
brazo.
Passenla
Bonito.
We'll
see in the
next.
Bye.
for America's climate goals investing in clean energy adds up but what doesn't add up is an additionality requirement for clean hydrogen
additionality would put an unnecessary and inequitable burden on domestic clean hydrogen producers and have serious consequences for America
America needs clean hydrogen but an additionality requirement just doesn't add up get the facts at clean hydrogen today.org
paid for by the fuel cell and hydrogen
Energy Association.
Why?
Why?
If you have T-Mobile 5G home internet, you might be hearing this a lot.
Why?
Why?
Every time your internet slows down during the busiest hours.
Why?
Because your network gives priority to cell phone users.
Why?
Good question.
Why not switch to Cox internet with two times faster download speeds than T-Mobile 5G home
internet during peak hours?
Okay.
Stop the whys and visit cox.com slash 5G home for details.
T-Mobile prioritizes certain T-Mobile phone users over home internet users during times of congestion.
