EXTRA ANORMAL - BRUJAS, NAHUALES Y BOLAS DE FUEGO | Relatos de Terror Reales

Episode Date: May 22, 2026

En este episodio de Extra Anormal Podcast entramos a los cerros donde, según los relatos, las brujas no son leyenda… son una amenaza real.Historias de brujas nahuales, mujeres que se transformaban, bolas de fuego que atormentaban fábricas, niños que desaparecían por no tener protección, maldiciones familiares y personas que usaban La Magnífica al revés para tumbar brujas del cielo.En este episodio conocerás relatos inquietantes como:- Una mujer joven que resultó ser una bruja nahual en Santa Catarina.- Brujas en forma de bolas de fuego que atacaban a trabajadores de una fábrica.- ⛰️ Un joven que no creyó en las advertencias de su abuelo y terminó secuestrado por brujas del cerro.- 📿 Una mujer capaz de tumbar brujas usando La Magnífica al revés.- Pueblos donde los niños eran protegidos para que las brujas no se los llevaran.- Una tregua entre personas y brujos en Dolores Hidalgo que terminó en guerra cuando comenzaron a perderse niños y ganado.Si te gustan los relatos de terror reales, las historias de brujería mexicana, los nahuales, las maldiciones, los rituales oscuros y los casos paranormales de pueblo, este episodio es para ti.⚠️ No lo escuches solo… porque en los cerros, las brujas siguen volando.

You know, that in the herros have been bruchas that, according many legends, to make the form of balls of of the fire, luses that appear in the obscurity, that's move in

the arvoles, and that much assurances, not are not natural. Because, since many generations, the serros have been

scenarios of encounters with entities and presences that they're to tryven to defyar. From the

Bruchas to the Wals clagelpuchis, even the mimesimpsko Pinky. And this night, you'll

these stories malditas of the bruchas of the serros. So, so putte comodod. Comeens about.

What, how, families, are well, to a podcast extraanormal. My

name is Paco Arias, and I'm happy to start in a chapter for all of

you. Family, let's we're one of the things more favorite

of this community, to talk of stories of bruchas but now bruchas of the

serros. Much people are sure and they're not that and they're even

see somebres that's moving in the copa of the arboles when they are coming

and this night. We're to talk this type of stories, family.

Today I am content because us a person for first

that I do with us with us my little I'm How are you?

Hello, much thanks for for invite me. I'm very very very emotional. Thank you.

For the people that's coming to be first time, I'd like to presentes, who are you to do you

and the social and your name is Aeli, and in social social I'm like

cchat. And practically me dedicated to a master, a therapist, and publica

and divulgator of the social in the description for that the people can

can be your work. And also I want to all the people that

is going to this podcast. Number one, Family, for favor, no forgets that if you get to

this channel, act you know notifications and you're doing this in the podcast as Spotify, on Spotify,

there also in Spotify. There, also there also. And then we can't be a second part ined

that's a new part in that's a place on your page web. You know you can't putt triple

W. Podcast Extraormal point com.m.x, there I see. Now, yeah, my God. What you think of this type of brujas, of these

women, I'm going to say, women, of much knowledge, of much power, but also many times, very sinister, very

obscures, because it's secret to say that part of their rituals or of their offrendas have to

be a little, well, or the Sanger Innocent. What do you think is a thing very interesting because it's

something that's something that's a lot of the country. There are many legends, many stories of balls of

and it's surprise that the abelito, the tio, the vis-a-o- have been some real-a- about that

have to be with this type of phenomena. Particularly from the vision of the science

occulta is something that's something because it's to try to

try to explain the because it's So, so we can't understand how just

from this practice sub-ritualistic to exaltan to get to get to the vibrations that are in

manifesters as like those to make a thing fascinating but, but, I think

that still is a little taboo for the thing of the thing that

the thing very complex because it's a many many many many

many from the transformation of the the physical, the metaphysica, the spirituality, rompe all the laws known by the man,

the fact of a form of your material to a element as, as the as the fire, or even in the relato Mexicans of the famous clowelpuchis, who not only can descender as like boles of the foe,

but also, like, to keep extremities, the of the arms is a

thing brutal because in retrospective versus other type of bruchas the

Mexican I don't because it's a Mexican but the Mexican is very

complete and very sanginaria very very dangerous and and I

love of this time I'm you want to you what

you think you think this are these because in

this a human but you think that in some moment

were women women normal that at the more comparating

with one they're doing the practice of the occultism magic

rituals but you consider that in some this

did what you think what you think particularly particularly I think

the majority was maybe even the and there

sometimes in the there sometimes in the propious brujas

get to jellar to women sensitive and the some way they're

in these practices. But also I've heard that there questions of lineages

too. Like just right just right not just not just that are other

things probably probably there's there probably there's I'm

I'm really one of my movies favorite that I'm

I'm movies that I can't. I think it's into my top three. Because at the protagonist,

after the after she's done a chaos complete and was the only that there, how literally

they're reclutant. It's a this being a dark for many is the devil. It's

presentant and she he offers to experiment the pleasure, the sour, the salt, the

sweet of the mantechia as it and it She has a busk where there's a

lot of women doing Akelars, women completely desnudas that

start to levita and in that ecstasis and in that state altered of conscience

they start to feel different pleasures in the body because

I don't say those Akelerres are very those are very and they are many

that are accord and the same bruggeria and a person to me said

these people have a revelation of mysteries something that not come in the books

or never will come in the book is revelation of mystery pure that

is a end to a woman and when this person receive this information

this revelation like that his humanity is fragmented because

the person or the human not is prepared or is

to alberer this type of information and and you're, like, convicting in

something very lexino to a man. You, what do you think is that? Well, there's a thing I'm

that I'm a man, it's a that they're in the naturalisa. We know, we know, we know,

they're not a lot of spirits, no, spiritus of the natural that, that when

the person human, it's a human, then it's to be kind of sort of

symbiosis. Obviously, well, if we we know, we can, we can see that

even the term, demonio, well, it was not. It was attributed to

the spirit of the naturalness. So, when the human begins to convivir to

this is a get to be a certain interlacement. No, if there is a

change, because our those bodies are to be to live

with other type of questions. And it's casuality

just what you comment of the film that are in this

ecstasy because of that so Elev, and at And then, they're

to get to access to other plans. For so even it's when

when the evistamions of these spheres, it's hear carcajadas. It's

she's that they can be like literally ecaciated. Ficate that to

give to give a story because what what's when one of these women

of these people, of the obscurity, of the somras, she enmora of a

man. There's a story that us has to get a person. This person us says

that this not he doesn't know this he's not his papa and his father and

his father of his name Gregorio his abel his story in Santa Katarina

Jekawitzel Recordemos 1968 this person of name Jesus us says that

in that then the abuela well was falle in this

moment the the abuel was a man very forjado to the old old you know

the tobacco the puro the sombrero the machete of the typical people that no they're

to them to know to a certain much machista he's that in when the

abel fall yes he was he was profoundly enamored of his husband

and he mentioned that after the death of the wife he

never never ever never. But he said, no, for that's not for so I'm going to to enjoy of the life. In what

sense? If he, I'mdo to know a lot of many women, and he went over the people with one, with another, with another, and he

said, I don't want to nothing with another. Apart, he was a man, he was an 60, 70

years approximately his son his son, Gregory, had that then the then the time,

so, so, the two they've lived this experience. Yeah, then I was the nephew, that's the person that

he's part the story. And he mentioned that in some this man he knows a woman,

like that came to do the nada. We're going to put her Regina. A woman that was

even almost 30 years more young. Very beautiful. A woman that came to

the people, the abuel the abuel and he was fascinated, a total, even in the few days that this woman

had to arrive at this people, he had to all the men who were under the other and they were courtehating,

the abuel, thenying, then you know, being a old old old of Marce, so how to seducingla,

and he started a newiasco. Here, he says Jesus, that his father he

said, that this child had his age, and he said my father, well,

be a tont, still I I mean, but, well, they're like chaskarrials. He commenta that was he was knowing

to this woman, a Regina, but that Regina had a peculiarity his his mirada was like

he's like commonly. He has the mirabre or has something in his mirate even her

smile, when you you see very innocently his a smile is a

little burlona and to a certain point sarcastic and mention a repent a commentaries

very but before to make those comments like that was like that's weird and

he said comments type passive agressive well the well the

was a person that had to care because the abel because the

father and said they said they said how they said to say So,

so, he mentioned in the history that us told Jesus, that his abuel and his papa,

constantly they're always, they're in this woman. There's a moment where this woman,

like, he has a character a very and discuss with the abel, I don't

I want that I'm just, I don't want, I'm I'm from you, I want to

you want to you're to be and the and the old he, wait,

wait, wait, I, I said from principle that I don't I'm

a woman. I'm a woman and it's my wife to be in peace a second

this is only a ratito and if you don't you know the door to be the door

to be a girl she has to get a more more more than I don't I'm not

I'm and I'm like she's saying no more you more you're

that you acceptes because Chansi if you know you make something

I'm something I'm maybe a But those comments those comments those

times, like at asar, like, like, at the moment, the discussion subed

because she was really really to do you, and he said that's that you,

don't me and there's, that's not the thing, the first of the last time, it's a lot of, how an animal

and it it was because it's this aleteo very characteristic a aletoe a leto

a lot of an animal that gets to overvolar and it and it's like to a goate

the a tacho that's of the so they're that there were moments

where there was there was there there silence absolute only

only the insects, the rannas, the saps. But it was like a rizza of a woman, but like to try to tapar the box, you know, like a, like a risa, we're going to say it. And they said, is that what's what's the

one of these, the abuel, he's a machete, and the two out of what's going to see what's going. And there is where they're they're going to be like the silhouette of a woman that was

up in the techo. But when they saw this woman like he goes to a point where

they don't they're not they're not a little to a leteo and they're they're not they're not

they're they're they're not. This to they're very strange.

Apart of this in the night this only only occur in the

night's in the day all they was very very very there's

somebrus the house the things were they You know, the typical that then you

dole that's when there's when there's a lot of a little bit of a second he said,

you know, he to get to get a bad at my house, he did, that no did a

different difference. The, the, the abuel now recurre to a chaman,

you know, I need to that's, I need to a lot of a lot of things in the

windows, but a person to that you know, there was something to get a

thing, one a night the abuel and his his son you know,

we're going to let's to do a do something to do you go-and- us to go-nors

to castor to comehors libees then they're all they're all these arms and they

go to runbo to the to pass it to pass it

mentioned that they've they've been they've been around up

at the 5 or 6 of the time. And there you called the attention and this

I'm I'm pretty because I'm in a moment me took to be able when I'm

in Hilox 5. What is? They're they're seeing to see a big,

that's that's that's in this part and I think you understand

this part as far in the part on the area, there's there's

there's the light no doesn't It's like, as a little the cold

the frie the nyebl, and they they're going to get a that's there's

there's a moment where they're and they can't and they're like a so-pilote

but not it's like the people that are there or that are

like this animal was going and the and the abel

he's he's he he's he they're at a point

they're they're They're finished after some hours and like they're to campar there in the

cerro. They're in a fogata, they're to sitan to be a night. It was

like the night. They were like on the foggata that's a maquiavelico and they're to be surprised us just

Jesus that his father that's he was really very calm apart he was there's a carabina on

and his machete the other then the sir like the man the other and he says that he says

to his calmate he's no you don't you don't you're no no he's a

little he's a time and he he says to his son said to get a of the arboleys,

without a little the abel the the manned and the

the abel he's a aftular that was he was he's his arm

and he has seen to his his his his he's on the

and he suen the impact of the balla and says that they say they're

a lot of all all the animals that were all the day,

they're on, but it's a bit of a little, wow, pesadisim. And he said

that the abelor and said, he said, he said that in that they're going to

and they're and they go to where he this animal. Here, this that I'm going to

mention to the other, he's he's the person that the person that

me said, when they they were they were to the perimeter where

was a sopilote enormous, he says that he started to get a a lot a lot

and he said it was like this animal was putriending in the bad apestable like when

an animal is a man said my abuel me said you get at

here I go to continue the he continued coming his

his his he said he's he said he's no no

you don't come but there there there there and he's

to and he's he's a he's not he's not he's not he's only he's a

put a and he's and first he he's a person that's he's there and

then he then he he's saying he's I don't want to carry with

the life to a person I don't know I was that this was going

the he doesn't the he doesn't and he says that he He said to his his

his his Jesus and when I'm I'm I'm I'm

a person I'm in I'm not a little a woman and when I was a

woman was the ex-pareja of the abel that was there in this

moment he says that the two they're always been a man

a man never been never have been seen you're even when fallece his spouse,

no the woman, but there he was crying not for the woman, but he was repentied

to have a person and he said, and he said, I'm saying you know, I'm at a true,

I'd rather to do this, but I don't think that it was she don't, they're in

the body they, they, they're not they, this story has a generation in

generation, the the Abelowel, with his and then he's his son,

the nieto, who me share this story, who's practically his father and his abel,

nobody he said he was they've been in the property, they were an animal

a copilot to do even when he's still being an animal with plums and of

and the problem and it's the person. You what opinion? It's

very interesting how it's very common that's a guajolotes but also I've heard that can be

cats. It's very interesting. I've heard of various relato where just just the

kind of this type of aleteos and also I've heard that you destroy the body

then you metamorphisable of animal a part of that you or is the point vital

and it is vitalized a person or kind of is something incredible. I mean, this type of

relato, the great majority of of those that they're going to hear of are very many years. So,

of many years after years back, vivid by abelos, vis-abuelos, persons of the

before. Right, this type of of relato is a little more complicated, like, to find

those, but it makes very, very interesting what the people can live to live in

this type of places. Now, I, Paco, to go a story. this story is

of my father and each every every that he's

he's he's he's he's a person sensitive he's he

he he he he he was original of the

city in Mexico he's he he says my abuel

he bought some his terra are between San Juan

of the Rio and Amialco. There's much serro. My

my abuel he's a plant a little a fabric of a

manguer so then went and so a little

a machinery and was contracting people and the

interesting is that just just just was the

only plant in the middle of the the city. If

were the night, the employees renunciable, it was heard

a little that the things not were all the things, like

those were they were that was a little. The case,

the case was that there was there there was a time,

he was to do a to support, doing rondines in the night. He had commented that

had seen balls of fire, but very very long in the serro. He

commented that he went to a run and he saw that not the

employees. Not there were many, were many people were not so

he didn't he was to an ambient very a little

to get to get to get a thing, he's he he said,

he he said, he came he he came in he went to all the

people, hechos bolita vying to a ventana. So, my

papa came know to that yeah. The employees heard, they were

they did to be and they did so, like, no do you know, they signaled

for out of the ventana and my papa, I can't see three balls of fire. They were

observing, but in that's obvious that the employees not were not being the balls of

the they were looking to be to the plant's like in a second

level. So, is the window and in the part of the back

there there there there there. So, one of

employees, he says, no do you do this here about. For

my father said he said what they're about, what are the most impactant are the

balls of the fire that are in front of us. So, then he

those aparted, he was he was he saw, and he

in the terrain he he didn't see a for that there

was the light of the you know, you know, so you know,

so, you know, so, it's a , you know, and he's to be a little

a little a little, a woman, but yeah, that he saw, she did

a little bit, but it was a thing, was a thing, was an

thing, not was not, was a , but it's not, he was

being, so, he was he, he, he, he, to be

that in effect was an anciana like if it was a vitalized

or as if it was a person my papa that

that it's the family that is that the old

or that did that they said every every

that you get to see a a person

you you have to get to get they

literally they say they mother. My papa said, because for

then my father was a young, he'd he'd he's he's

he's he's not I'm he so I'm so I'm so I'm he's got

to get to get so then he he came to get gritts mean to

get to groters amentarsely like to amen to let me amentar

the mother he said he could he could be he was so that He started to rastrars. There was a barda

ahead. He continued, and he saw how this being like a serpent to be over the barb,

but an si conforma pseudo-human. Before to be the barda, he said that he

he said, he, was tremacy but when opened the eyes, not only only were

three balls of fire and they're four he he was he was

perplexed he said to the people say you goy to get to

get to but he's to hear that not the first that

they they were to be and then they were they

rumored that is the reason for the that is the

that that's that is that a A little something because

one thing is that a person is a fabric and you tell in the story of a little bit of

a little and the other is yeah to see a and the manifestation of not a a bruce

were four and that are up you're and you're seeing a a woman that's

being, she's being rastering and is being being in a unusual

acting even like an animal that gets to be a very

obscure, a very very very and the fact that this

occurred to be that you're in madugated at high hours

of the night that that is a much a terrible

that is and I think the interesting is the thing of

the mother the grosserias what we we mentioned

about these are in a state a kind of exaltated

the reality is that all in the spectrum, in the abanico human of emotion, well, the ecstasy can be a

state well, also the anger. So, then it's why it's a matter of a matter,

could be a way to generate a disturbance in your plan and make them to make them to make.

But it's the same effect that can do a question too? It's that I see

that I'm not much so it's because there people who says, because at final of the

way, it's a time, it's not so you're doing it's that you're that's

it's not and it's a person, you know, when you're when you're when you're a minute,

it's a way to say, Basta, yeah, no more, bet, it's a form

indirect to empower you too, as well, and it's also, and for that also can

can be repercuting to form positive at this type of events. Although then I top with memes,

no, of the devil offended, because he's got to the madri. Or so, that type of things, to me,

me, me, I'm much a reason, but for something the people, it's to say. And for

something. And for something, and I want to this other story that's called

maldition. This story not has one of one person and I say something, is of

the stories more strange and bizarre that have gotten to the not only

he was he was or was prisoner of these brujas so it's something a little

so I'm I'm not to say you want to what this he's to start to make

his data he he not he doesn't he doesn't he he doesn't

he only he only me said that this occurred when he had 16 years

today for a man of almost six years so his

his his his his Suza Nito that's what's what's the

he said that he was he was in a little in a city

of this place a lot quite a way just to just to

see these these hills mountains etc he he

mentioned that when he was a young very problematic

a very very a rebel to a certain

to say for for the of the best and I had in the

bad the bad at the times 16 years rebel and then he was

he was a rune with his people to get to get substances illicit

mention a that many many they were those and they

were these places where the people not where the not get to

this old peculiar then they they were they were they were

they said pac we we were literally at three meters, Arribita. So, we'd

we're in five minutes, and there's where you're there's my friends, and I, and I,

we, we, we were, we're, we're in a little, we were to not, we

were to delinquire. See, we got we got some some instances, but we we're just

we're just there, we're talking on viviening. He mentioned that his abuel always

he told a story a Turbia. The Abelowel The fact he was a traumated

because he said in his his youth he went to a bar to take with a

couple to get to quite a intense and the case is that these people are

that they know how the the abel he with his friends there are

four mentioned that they started to and in the way

in the area in this area where there there much where there's

many there's many arvoles they're there's there's women, but women

red and women like and they're these people imagineate yeah they're in the serro

they're in the certain for in no moment they're that's strange that

there there there's there to the man to the men

and the people the chaboe the chaboel the chos they're

so that they're they came from here, I'm going to be the case, and this is too very dense, because mention them that,

they're in this group of men, they're trying, they're to force and them to, but these

people, they're paid very car. Because these women, curiously, they were an agility

overhuman, a velocity, and a force very superior. And there some moment where they

discover, even even even though even though the ebriots when when they discover they

not a woman normal or conventional. For the two first people that were they've been

a manned mortals. The abuel and other other companyer got to

get to get to get back to them they're to be these women

to be and being and being so this child

he was the story of the father of the and he was there

he there with his friends, you know, convivating a way a little

unusual. And like all and why not we're not imagineate that we'd top to put us to the brucas,

no, it'd be good to be to get us to get us this givilla, we're going to get to

see it's sure, or he said that he said, the old apart that was a

part of the that was a non-o- choreos, is very mentiroso being, this, ablator,

he said, I think the the abuel me's mintiando, he puts in accord with his

friends going to the school and to see to be we're we're going to

say we're saying that's at the 12 of the day rumbo to the

road the more that they're they've been they've

been done two hours and when they've been

done to know they're they're there still there didn't

they were in the people the was there's been little, you have advanced much.

And he said they're going on the way, what you're going to do you're going to do you know, I'm going to

talk about, or stupidlyly of what you going to do you want to do. So, then says that they're going

and get a part where yeah is more obscure but here they'll call the attention to something.

And he me said, Paco, it was a last 12 of the day. The calculus they were

going to have we had been two hours for much desphases were

between two and three of the time something that's the sun

and I'm in a lot of the of a arbor they're they're they're in this man

and say, well, what happened you're doing? And this man only they're saying,

no, they're not they're not some simple women. That's like those

put like in alert and it was like what necessary for that this idea and hiv

and all to go to see, over to be to see up. They're

they're they're we're we're trying to get to get me here.

But said Paco there We'd go rick. Other way, to get

to get to the people. He said they're going to goreying, so they're like if someone

was going to nobody was that's being a presentiment of a bigger. Dice, when of

a little we've been that we're going to the way, we're going, we're not we're

a makehela with the narisota, you know? No, it was a one, a man,

a hundred years young, that's so very wapa. The woman normal. This woman

says, oh, don't have a man moribund and they're doing a

little bit but they're not they didn't know how the rostro of this woman

changed. Like he's to be and they they're that much possibly

that she was a woman, when they were they were doing they were

all one on the one for If, of the nothing, we did

know that at the other people there's, in the words there were in five,

and they were in front and at the and they're we're in the middle. And there's when they

were to and they said, that at not we didn't see, what is

what they are what? What are, who is, like, like, they're, like,

they said, and said, and they're, and they they were, they're, they're, they're,

to tremble of fear, no one's was atrevee to gore, but I'm in something that's when you're in your dreams and

you're trying to try to your forces and no, no, you know, you know, you know, you know,

you know you can't, or you're to get to you're not you're in your feet, there

was a sensation in the environment. Those women were that were all,

all. And in that moment, they're like, they're like in a swen in

a so when they they're in a cabana. They're looking

by the window and they're at the point of the hill. In that

moment, the four are there are in k-2 and these women are

there's there but they're not women are they're

they're they're an appearance of women of age

very very advanced even even the majority had

the and the in the car in the the the

, like they were like they were in a lot of their head and they're

very old that's they're very fresh, their clothes they were very suci and they were

a lot and they they were a like a fango they're much

fear much, much, much me. He said that was like in much of

fear was a time, and a hikara a car so he

a little of these natural and he said, Teng, bebe. And he says

when he does his friend, his friend, he had a little, he said, he was a no, there was a liquid.

And he said the woman, that you have, then the type, does it, like, be able to

a hikara. But in that moment, the person, when when he does it when he says,

when he does, and it started to make a kind of, he was, you know,

it's like like the air, the oxygen, and like his body was a time,

there's a other that's orina of a new. And this woman and he says, he says,

you know, you know, and he says, yes, for favor, let me go.

The what you're, to do you? Is of what you need? And he says that

in some moment this friend that had had been that had been to the

car he he He was a strange. It was like a zombie. No, I'd, he was like

if it was being controlled. A woman of this that was there put a a knife and he he makes the

a sign. And in that moment this friend, he's the other that he's a other that

when in this scene, then they, those other two, they're they're to be able to

start for their and the women they say, they say, we're going to let them

we're going, but if those we're not to get, so they're so they're so they're

so they're they're not made the they're doing, and they're doing. And they they're

they're at and they and they're in them. He's a third friend, that he

had no had a little that's going to get to them trying to

get to attack. They're they, they're They were a lot of Beasts, they got up

and they got they're going to get them people, they're getting, the people and they're saying what

had passed. And if didn't even the family of the friends that were up they were to get up

to them, they're trying and all, they're lamented they're, they said, it was very strange,

it was very strange everything what was a peserita, it's a discovery, I discovered

that all what my abuel me told and what did the people

of the is certain. He's said that they're the years.

Passed a few years. They're not knew what was in the chabue

that's been alive, but like zombie. They're to the years,

a group of explorators like people who do sanderism because and they

did you did you see to the people and they said, no

they're not sub because there don't they're at the hours

and they're no all all is all normal here? The only rare is

that we know we we're a little we're in a little for the

description that they did the thing that the person that person that's the story

me said Paco the description that did these people were the description

of my man and he and he saw as we we're the first

man when we've when we did so many years now

now he like he but like you're repitient or not we know if

we're going like the apparition or not we know what happened I don't know what you know exactly. I'm really

attention how these these are such influence in the plan of elemental not only in the environment

not as we're like we're like like my papa no into other dimension yeah

all it's all it was it's a but not only in the immediate, but the plan elemental

internal internal of the person, so in the how control the thinking the thing,

clavarle or even to decresent the voluntat and that is the plan of the person

and like that's kind of we can't confirm a little, how are more

symbiontes of this plan eterico elemental. It's is one of the

things, fiat, that we have mentioned tantisimas and we

have more doubts than answers because we're saying okay we know we know we know that

if there's there's a way of the magic is in charge to try the energy the libri

of the people but do it that facility to do so that naturality and even

eveniate is something that's something I know I know a broo that I'm not so

so much so much we can't even obviously of a major. A power

overhuman. Yes. Now, Paco, I want to tell a story. Adelante.

And, he's going to get a little to the way very interesting. You know, I said that

my family has sento in the middle of a circle. This story about the

communities just certainly that's near to where I live. It's

a community that's between San Juan the Rue and to mealco. C'

all this are rancherias and are Cerrus. This history

the one a chick. Let's gorely Maria. Maria says how

her mom was very good to stumbar bruchas. So, also, even they

were to be a community al-le- they're they're the same

brujas that I my papa. So he he said how

her mom was so good to stumbing bruchas that the

the amazar. We're going to put to the mama to the mother

a man a woman she was she was she was she was the facility

with the she instructed about how tumbar we about we is to

get a that can't and so someta so so is

and so so so not only the magnifica functionable. But, well, let us

that for the senior Fernanda was a sport. Receivia amazas, received

recados, detente. Detent. Detent. Of people that was literally they'd

be written to, but the lady no, no, no, I'm important.

The case is that in a moment he is a son of the son's

a son of the one of the communities in one of the people are that they're

relatively so you can't you're doing so I'm through the middle the boy of the

son of the sonora was in a community a little a little a

little the she was with his husband and like

the the boda, it's very very tard. He's the

couple of people, including the husband. The family people were to say they're to the

woman, don't they're to go back. How you're going between vered,

seros? That's that's, and apart, the he said, no, they said,

no, she, I'm going to go to my house. Also, I'm a woman

recal, no, I'm, I'm want to even, and even his

sir and all and they're and they're to come out

to know to the night the case is that

the sir he said I'm I'm I'm I'm

sorry I say no we let get to

our house uh well was it was was

just was he was he said you I

go to I'm going to get behind this arbor.

She accosted, she uncurruc and the woman said, well,

I, I'm see me to my house. The she

went and and it to be to be day. The sir

came and obviously no he was the woman, but

he said she sure this she got the she

came and for the He started to to ask to the of the

of the people, oh, they're, they're, they're, a, my,

my senior, no, no, nobody he he was and they

said, you know, they're you know, they're to do a brigade of

rescat. Or, he, well, we, we've, we've we're

in the subrino and, we're in this community. Then they're to Um, after

the pastime she was she was she was a little down to a barranco

well, it was something said, well, it was very very of no sure it

probably there was alcohol no, but the sir said, I was I was the

was the was the she was she was very sure that she was she was she

was she was she what interesting of this story, Paco, is that,

uh, they've got to do do you know and they're in those serros, then the

molinus and then for that people have to get to get to very very in the

investigations they were with some of some of some of we know, we know,

we know to the other people we know the senior Fernanda and had received

various amazas various recados the And the Chas said,

we're not we that was that was very, very, point of to be

to be coming and we said, she know, no, come in there, because

curens that there's the baranka. Dens the when

they were very, the she was accompanied of two perros and

very, very grand that were they were more up of the and they said,

"'Signora, "'and the "'and the woman "'and she was like "'hip, "'it was like "'hip not even "'of,

"'obiously, "'and the other "'p, you know, "'so, "'How, man, she? "'Oh, yeah, "'this lady, "'this lady

"'a, "'the, "'and was in the "'mire, "'but, "'but, why, "'Could, "'what, "'what, "'what,

"'in' "'Infueue "'what, or what influenced on her for that for that because she can't have

tumbled to have been put to have been the alcohol what he has been able to be vulnerable what you think

I think that could have been alcohol I'm and that in a little you can

get to get with the guardia about yeah but was that was that was that

was I'm also that he was he's something that even

even it's a much people is a intonet but

they're so you know so you to put you to put to do to do

to do you know to get a human physically and desenergize

and the truth is that nobody is that in some that in so I

think you think here is when here is that here is the

point no this this woman he took to

do an emphasis I'm Catholicism, the magnifica, is considered one of the relations more

more of the even of the war. I, I know the, I know that when I was a little bit of the time, because it was one of the words that my olderty recited much, when, when the two evidences of the world, which are the ones that they're to

come to these balls of the fire. But the magnificate is one of

the words the words that's that's that they're to be not you know I'm

not even to turn burhers no. Yolle you have you've you've

done. I'm not I'm I'm I'm sure I'm literally literally

to get literally to get the ultimate and let's and I know

to be that never is that I never is I've done but

me have explained that is literally like for strofa. Ultimate estrofa, and thenultim

estrofa, and so you go to be back. But what interesting is this that's the

thing, it's it's not a one of the that's that's and it

is the point is the faith. Yes, and is that in this

point, you know, you're not it's like, as you say,

you're to get a sound, more harmony, more a vibration,

more a mantra. Yeah, not is an oration simple. And record we that the

orations not are the not are the are the are the they're not, they're the they're

they're like the Bible. Clam. No, yeah is distinct like this

sound this vibration that emits the voice at all the to say

yeah it's a way in how will repercuting about what you want to be.

I'm trying how you're going to be. Very well. Very well. I'm, me, it's, no,

much people, I'm sure that, well, in my case, one of my ideas is in some moment to go to

campar to a very, no. Of course, I'm I'm going to go, oh,

I'm going to get a lot of people, you're going to do you're a bit of the person, know, the

person who knows the project, in the state of Mexico, in one part of the state of Mexico. I have the evidence. I have the evidence that it's a lot of that I can't put in this moment

to get that no, is that all me pass. It's that when you're in this side, raskandole, then you're going to then we're curious because we were

to some ruins. There are some pyramids where this total, what was in years pre-Hispanics. The people, well,

the, those, the people of there they had sacrifices and they're in some pyramids

and then they were done to burn because there they occupied the energy of the place to

this work. We're not there's a house abandoned where they were going there and it's

curious because we're we're not we're looking brohas and we know a ball of

fire and it's interesting because it's very very similar to a

little a eye, no it's because a globe of cantoya always

up to up, to be up to up and this is to be up and back and circle and

like that's movements strange. So the only indication that we've had to get to the people that

is, metace to the vehicles, yeah. I, I see, I want to get to be

more, no, metance yeah, the yeah. Why? Because,

because you can't be there, you know, you know, what is really, you can't,

you think that can't happen if you topas with a something. First,

I want to commenter, a I don't not like to severar but

just this is to be the science occulted not, to try to understand why

they're like like penduling if they're like they're

they're so it's that in these in these superiors really

is like a red like an entramed so then

then they're they they're they they're in this fluid

but like a red like a esthambre. And also you

see that are in between planes. And this is the reason for the

one of not only function the or the being not being objects,

but objects pointso cortant tigeras, cichios, or even a pedasos

of obsidian that are that they're to have the point. Because really

even even that are metal is the ideal. The metal

at final, but the metal not, but the metal not only operate in this dimension. Crystal. Crystalles

also operate at a level, then when it's a manner, it's like if you

were you stuiering that tramado and it's another of the methods for those

which can be destabilize or to tumar. But also I think that, I

think, I thought it's very fascinating like, how it's you know, you were you're looking.

Yes. Because there's because there's and what you're doing, but yeah that's on this side,

it's like if you're coming as it's like you like you want to synchronize another station of radio. Uh-huh.

Very loco. Fiatte that there there's a part of you was I'm a book that's called

magic and you, it he's much how prepare your artilugios from the cup,

from the dagger. And the dagger is very important. I was I reading about how

you, it would be the ideal that you could be the same the same the same

the same the same you know if you know you can do you but this daga

has to be double filo in the the mango where it's put you

you plasmar a sigilo too also also in this

book mention a that there there there to make

or with the the archangel Miguel in Arameo

because we remember we is the is the is the that heecutate no, the, the,

the, the the disembein this spada and with this

then it's consagra for that you when does your job is to cut it

to cut it and as you know you can you not you cutas

in all the realities even even if in some moment

a person to get to take to for example

suppose a bruch gets to to get to to

you You have your elements consagrados, you can defender and you can't do you know, with this artilugee that you have done, with this armament,

that is consagrata, that is prepared for this type of the guerras. So, there are people who occupy precisely under those

amuad, debaugh of their room, in places in where they can't because it's the defense that they have

and this can be of metal, as you do the plastic, of oxyiana, even of the pietra.

So, that's a little interesting because it's really even how to develop

the clarividency doing exercises when you're doing exercises when you're doing this many things

interesting but in this point historical I like in this point how to make this

idea, no? It's the moment of a story that it's

me so I'm so it's fascinating and that I decided

to get to this story not this story we

have Javier Gonsal many thanks Javier, and we're titled Mujer Joven.

Here is this story. I want to hear that listen with attention. He knows that his abuel went to his people

after more to 60 years and he gets a country from the same, of the same state,

but the family not said because, like the the abel came to the

family, with his father, with his to start a new life. Until the

the moment where the father, standing in the the ECHO of Mort, he told a story

that he had guarded and that he said, I don't me want to get to get to the tomb. They have to

know what was what I did. The abuel mentioned that he was, that he was in

Wachaca, here in this state. And he said that he was in a municipality very

little, that was a fallas of a hill, a place,

where there was there also, he mentioned that was

something was a very curious and that he, even from the little, he said, when they're in the serros,

they're in the can't be, for the people who are to look to look at work, ask a and I'm

many, I'm this to the little bit. And he said that when he said, he's like a limit,

you know, you can't go up more up. Because? For the because, for the

people, and he had to get to the veredas in these veredas in those the road, there were

a lot of cruces, cruces of cal, cruces of the crosses of these capillitas,

of these cruces where one person fallece, that they put in the street, the banqueta,

there were many. The aterrador is that were cruces of the children.

And here is where the abuel says in this people, and me

resuena much this that says because is certain. Two epoas

all year, the the children disappear 10th October and 30

of October and 30 of the people who know this podcast know that in Hilox

in the zone of the area of where I was also disappeared

in the 30 of April not only only only on the

investigation to I'm so it's so I made because it is a

place that we can't but not it, but not it's a custom it,

it's for protection. Mughers unbearasas women who have children people who are not

particularly in their doors and the ventanas no could have the tigeras the seeds

of mostasa the salt spejos and it's it was a lotura even a time before

these days the families that had children little were those

liston-rojo, all the known had for a protection, the people of the people of the exercied.

Inc., even said they'd people of the city of the capital, like,

why do you these tonteries? No, no, it is a protection, and the

people of the people, do it perfectly. The people that not see these,

and these indications had the tragedy of, then, to have this part

that difficult to a person to a family, a So the

abuel I was knowing and when the when he was when he was a adult.

He said that in one occasion just happened happened something happened. Before

that these were at the time, they had they were in the

sky, balls of fire. But before these balls of was

it was a subbed in all the people. The people

had a sunbid and didn't where was in the

world, in the environment. And you know that after subdued there were in the

balles of very curious with some that's that they're that's that's point and apart.

When the people heard of the sunbid and they were the sunbable, there were

a moment to encerrars to put candos and put the protections put all but

there there's that obviously not they didn't know they're and unfortunately perdi-a-

and here is where in some moment the vis-a-o- -o-o- -o-o-o- and he says that he, this is when he is a

man, he was the major, he was 12 years, and his mom had more children, little, he said that the mom, he said a door, a window, lock a lot of things. In that moment, all is all in-serridden and I think in the scene, the senior, the papa,

not was, the senior, asy, as a, as mom, gallina, who's pottos, to those three chiquitos and the major and the major, the entry. The

really, a thing of a little but the people

but the there's there's there's the time the time the time and the

time, and he the and be the world and the world and he

and he and he and he and he and he a house that's in front

to the and it's that part of the techo that part of the thing forming an image

human. And be a a woman and I want to hear how this man, a woman

that was that was that had the had the little bit of the column very marked the

shoulders and the arms and the hands long, completely large

with much canas too but that was being semi-dunud the

woman with an agility inhuman Baja Intente Entente Enter to

one of those cars But while this man is looking

the little the woman like she starts like

and she and she and says that the woman is

and when the woman is he and he

and he does know that this woman not

he had a and like it was an

act supernatural this woman is is is he's looking at the front of that way. That's the ojito,

also she's looking. And she's to read. The aboel, then he goes to go to his mom. His mom

he said, quit out of there. And he says that after a time, the calm regress.

But never I'll forget how he saw this altitude, at this distance, the ojo

of that woman, a ho hoary. He said that after this, disappeared there was

that there's where he set a ball of the fire. It's

a part of the hill of where he was a little the whole

the people was to do to do and literally to be to be to

the door at the person nobody respond and

only they're they're there there there there the

that I see, the people start pedas of lumber, pieces of

the wood with fire and torches that's quamar the house. Gelled a child

of a year of saying, what are doing? What are doing? What are

doing? How is possible? The people he said, cackete and

bette because your abo not because you're causing problems.

Passo? After after that's supuesta Bruch in the

house, pass they're about 10 years. The abelel yeah in

this point yeah 20-tant years, he's that the people didn't even

put in the protections, yeah, the things were just quite quite well,

and the father, then he had a little a little a little a little

she, yeah, I have a woman, he said, he's that the people,

to be a first gets a 30 April and disappear a

And all is like, again, but how is possible? How is possible if yeah we've got been made to that witch? So, all the

people, all the people, get and they put in the court to go to go to go to

another way, that in the moment was that was, that's that had been in ruin,

but when they're to get to get a remodeled, they're to get a house.

And mention that in that moment there's this same seniorita that

And he said, no, I live here alone, strangely a chick that had changed, a man, the people of infuriated, no he reported, and came out of that

house with this child. The abuel jured that when he's he went, he gave the back,

to look to see, and he said that who was looking at who was in the house that

was the same senior, like, like she saw the little bit of the child

and began to get to get a woman great of the old. The abel is frotta the eyes

and then to look to see a other way to the chick but this he's and he

does it. In that moment the abel comprehend something. Never they were

really the witch. The Brucha had this ability and power to

change her appearance of a that's a that in some moment she went to be

to help her and she was she like she like she's but the

fire not the fire and the what the abel did simply

was to take to his family, to the person and to

make a the person for that the abel went because

he said this brute me know me know me he was

when I knew that he had a child, know that never

to power with her, no he had another more than to change to the what you

think you. I've heard about this type of stories, even in the community in where

I live, every that was a baby, just protect and they

and say a rite you to comment something something about the

cordon of the lot. Many of these bruchess operas

operas just from a projection. And there are some these cordon is just

when you get a contract with this vehicle. But I want to hear I hear of

a senior that she practicable a burglia traditional that she said

that she that she had that had been a ball of a

fire. Something that me it's so curious of his

story is that she describe the ecstasy describe the start volando but it's

like in an state of an sohnation and not it's to justify but

me put to think if all these these just are

entirely conscientious or just there exists a certain of

fragmentation that one part of They're they operate in a autonomous

and it and it and it's moving because this history of people sensitive

that can transformers and they're I don't I hope I'm that all they're

they're they're they're they're they're I'm I'm I'm sure

I think in Mexico particularly that is what I know there much

ruptura of our the roots and linages, I'm sure that there people who have people who have been

in si this type of questions and they're not they're in a state of a state of ensue.

It's very loco. You know, and I'm make to make to make that a little a little

a movie of Crepuscul how these Horms Loaves despern this power inconsientiment

but because it's into your lineage, I know, I know that's fiction,

but this happens in the real and people that has this lineage, not they're

they're they're doing they're doing a lot of things. They're saying put a what I'm

too. It's not a new thing. So, so it's that it's a new thing, there's have been

cases of people that somatisan and I know that there's many questions psychologics

that can operate but the fact of that they can't come

to have a vision what we could call vision remote

or projections, no, or that they can't be in two places at the time, you deja, you deja much

that doubt. It's that there's a different in, of, so power, so know, and so on

all what a person can get to get to be in a state altered of conscience, that a

very they know, they're not, they're the next story that I'm going

to tell Paco. this story to the mother of my husband

she was originally of Dolores I'm and Hsu and she had

told her father tumbaba bruchas and just used the

magnific the particular of this story is that never had

heard a story that about the process of

tomb to a brouca. She comment that when she was a

little, the father he said, in this people

there was there was there and the people

that were there and the and the bruchas. But

he mentioned that there was a person that

a trua a a a placeean. He said, the abuel

said, that they started to not to start the godo, and they were that the

brothers were also again, also, also, and they're doing the their

so you and they're because it's because it's because it's because it's for a

lugarene that he's, to turner them to them to them that they

would be the So, it was going to to be almost like in the story that

you've got to tell you were in the first they were to get to be there again.

The father of the abula of my husband he said, you know, you know,

I have to tell you don't know gruhas because this is going to be control.

So, first, he was he was instructing in the theory to

where they have the protections that they need and a day he said today he said we're going to

do not they're not they're at the final they were in a circle but he commented

the that the father he said you scondete after those

canastitas that we have there is what is what is the the

the man he he he said he he did much

in that when she commenced the question the last

phrase had to end to the last the other

the the brao was could damage to take

repress or or she was he was the

more of the she said the she he he

made the first person with the began, like, mantralize, like what you mentioned,

like to siters in the matter. So, he was a ferbore tal to the sir that he said,

and said the woman, that in when he said, he said, he was, he said, like if

something was, he had caught in the techo, like if had

had been here. She was was still but was impacted.

The the the when I was to the letter she said the she mentioned

that is of the the things more the grotesque that has seen how emanated of the matter

this being that was a guacolote and it was a man like a way a mixla

between amos the The case is that at the final, he's at point to have been the nudo,

it's a woman. The woman went and he said to the Lord, for favor,

no, no, termines. For favor, you can't, what you want,

the other other senior, like they had the idea just the man was

doing burghas to come and the man, and the man

he said, I don't I don't want any desire. I want that we're going to

keep in peace. I'm that they're going to get to get to get to get

to get to the children. And the witch he said that no was possible. The

Lord, the he said, he he said, I'm going to do you want to

do this. The witch the girl said, the girl he said, I can't

respond for all the other the people, and the fact is that we're

and the he the sir said, well for you so you do you

do you say it's okay comment the she know the no terminated

the nudo the the sir decided confiating unfortunately no he happened

but said the lady she saw that she was the woman

the and she began to come like she

started like recin serrated of a of a a play no, very,

very, very lastimated and disiomated simply he went very

he went and opened the door and he and he

said this is something that is something that never was

never to know to she never to but

the fact the the disappear so I don't

I don't I It was not It was I was imagining that I would be

to be to be the moment of the he confi after the guardia because

the people that the people that this is the ritual to tombar bruches normally

I've heard that's that's with a last it's something

with you can you can't you can't for every I was I'm

with the two of the words for every part you

attach a nud a and force and another and another and force. Until that you

have two nudes. Then you says the 12 realities. At the reverse you're at the 12 to

the one. But in a instead of the nudo, desattas the nudo. You're you're going

deshating. It's doing. And in that literally the cord or the laso

is totally ritualized. With that you can, it's supposed to you can you can

you can you can have to a and never and never

never will be safarse and is the point where you

the you can't ultimate. The question is where you get to travar, where you get to confunding, where not you do you do all the foot of the letter, this is rompe and the bruja is a woman, it's

and forgetate, you know, because it was to take the moment to attack you, to destroy you, to, and you yeah, you're just there, you know, there no, there's a second opportunity. So in the moment that you said, no, no, because it's in

that moment where they're, they're the force to that's that's that's that's going.

But it's a little bit that's a lot of any of any of so much

and I'm something is that this magic of NUD is that is that in different

cultures in the Antivote here magic traditional Mexican or

so at final what what is to generate a point magnetic

so for so so the so the I generate no

this exact protections protections the Mist a judea, when your hither

your hilo rojo, with the blessing of the mother, has a why. And particularly

when they're looking to turn to a bruja, I imagine that just they're

generating like a point of reference is a principle even of the dimensionality.

Like, with all the intention, you're you're you're at these trammados

that then then you all the thing is the thing, you're

you're terminando like, yes, like to desat it's a about it's at in the earth

is at it in the sky. Exactly. All the what you're in the sea at all the earth

also, it's a theme more mystical. Let me see, as a above, as it's about. As far.

As far. Principies to correspondents. Tal qual. No manches Amiga, what episode we've been

how you're about? Super bien. Oh, yeah. It's been incredible. The stories

me I've , this podcast I really the people in more of a

occasion have seen out of the time, more they're more they're in the time, why not

they're not they're not they're and they're they're to find out of a little possibly something

there outside in the obscurid those are seeing that's incredible am I'm really thank

thank you for forward your rest of your letters social thank you

thank you for the invitation Michael, my social are Cchat. Point,

occultism. I'm in all the social social in this way. Perfect. Many, thank you. Thank you.

Thank you. All right. Thank you. I'm a far too very well. Who's done the episodes? And no

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in a new episode. Until the next. Ciao. The he took to defend

a headatorio. This exited to to her husband. And when this animal,

they're to get a to get a puro machetat. And he said that he saw

how the woman started to get to get his members, his

moneces, the antebrace, like if it were a rest of a woman

desmetta a woman great, a old, an an

old, and so with the the head on the

and he he like the part here. Like if if he was like, it's just

it was just in the esophage and in the stomach rest of human.