EXTRA ANORMAL - Capitulo 37 LEYENDAS de Latinoamérica esto hacen con un bebe HABLEMOS DE LO QUE NO EXISTE
Episode Date: November 7, 2022Hola, bienvenid@ a un capítulo más de tu Podcast extra anormal, en esta ocasión nuevamente nos acompaña el Narrador del podcast @HABLEMOS DE LO QUE NO EXISTE y hablamos de un tema que ya me han... pedido mucho y es acerca de algunas leyendas latinoamericanas, entre ellas hablamos de la llorona, el tue tue, la sayona, entre Muchas leyendas más, así ponte cómodo y disfruta del terror.no olvides seguir al Narrador en sus diferentes redes sociales 🎃https://linktr.ee/hablemosdeloquenoexiste?utm_source=linktree_profile_share
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Hello, what
Hello, how
friends?
Bein'clock
My name is Paco Arias
and me does
much to be
renowned here with
all of you.
In this occasion,
newament,
is my great
friend,
the narrator,
of the podcast,
let's do what
not exist.
How is,
Karnal?
Well,
Paco,
you
to say,
and to
your audience.
Thank you
audience of the podcast
ExtraNormal.
I'm a
great
a brazo.
It's a
goodstas
to be able
to be here
the last
the last
participations
that we've
had been,
oh yeah,
all an
adventure,
I'm
really, I
know.
Definitely.
I'm sure
that I'm
sure that
many people
to know,
really
it's been
great the
series of
collaborations
that we've
been doing,
I've
never
ever ever
fissate
that we
collaborate
a person
with this
things
very cabron
so you
understand
you understand
perfectly
and really
you knowces
about the
theme.
Of actually,
no see,
you see
you can't
you can't
you can't
you know
but the
really I consider
that I'm
a chis
a chingue
to this.
Fifate
that I'm
more
a curious
of the
thing.
A,
so my
my
curiosity
so has
that makes
that I'm
met
to get
in much
things
and
I'm
know
I'm
know
I'm
I'm
over
six
thematic
about
demonology
about
exorcism
but
but I
consider
more
is a curiouser than an expert
because
no
caresco
of the
credentiales
and really
not is a
camp in the
that I'm
interested
as this
credentiales
in fact
I think
I don't
if I
said it
I've said
here
but if
no,
the part
that me
I like
of the
terror especially
at a
level
personal
is the
history.
The
history
me
I'm
really
because
my
life
simply
especially
in my
infancy
and in
my
adolescence
in based
narratives.
So the
narratives of
the terror,
the
I'm going to
a story,
I know,
no, no,
I'm
invulucro,
me be there,
I'm going to
see that
and I'm
a very much,
and for me
to say, in the
mother,
or what could
have passed?
And me
to have
to investigate.
But really
it's for
the click
on the
story.
Yes,
definitive
I identify
much with
to you.
To me
not care,
what I
Encanta
Tantant
to enjoy
the story.
I remember
that there
are people
that I'm
saying
Paco,
is that when
I'm
there's
there
there's
a point
where I
metto
to make
a narrative
that I
imagine,
even I
feel
and it's
the
bad
that you
start
not only
to
start you
and you
get to
you know,
this
sensation
that
the person
of the
story
or that
I'm
in this
case
the person
that
is
there
there are the emotions that
desemboca, for example,
the fear, the
suspense, and
for that's,
also, also,
also, some
some people,
me said,
Paco,
a series,
well, a group,
a group
trailero,
of here
of Mexico,
very, I
don't remember
his name,
but me
said,
Paco,
all here,
in the syndicato,
we're
our podcast,
we're so
we can't
much,
to listen
when it
when they're
managing,
by carter,
by Cumbres,
So it's genialism
the experience
because
you can't
totally the
history,
you feel like
of it's part
of her
and the
general
narrator,
fiftate
that what
me have
written is
when the
experiences
are very
very
very
and he's
to be
details
with the
vehicle.
The
actually,
was one of
who
me
told this
I was
I don't
remember
in what
the
chapter
was
but
the trailer
literal
not
responded
I
had
there
there
some
there
Intentable
Pagarse
I mean the
The truth
is that
there was
something
a normal
in that
in that moment
but if
it's of the
most
of the
things
more
that's
that's
what you
and then
you know
presented
perfect
the trailer
or so
it only
was only
in the
moment
to be
in the
question
actually
after
that was
exactly
in
a part
of the
narrative
where
it's
intensified
a
little
when
we
remember
I remember
I
think it
was
about
of some
of possession.
I mean.
Yeah,
it's that
well,
yeah we're
about we're
also more
more macabras,
no?
So,
something more
more obscure.
Yeah,
is that
we're in
the podcast
for those
that's the
first time
these episodes
or is the
first episode
in the
episode in the
I'm
the narrator
of let's
the
there's a
there's
there's a
podcast
too.
And it's
a phenomenon
that's a
other audience
of the
podcast
to say
that we
let's
of what
no
exist.
that when
have been
some
things
that the
case is real
that part
is the most
that the
case
if there is
there is
documentation
or
you know
to the
person
that
when
they're
when it
in
a certain
sector
of the
public
that
I don't
know
if it's
for the
place
or for
the
person
but
but
occur
in
the
actually
I'm
to
I'm
to
exclusive here for
your
people and for
you,
Paco.
There's a
chica
that we
did we're
an in-vib
a while
a few years.
It was
a en-vib
large-
of five
hours.
Dentro of
the in-vib
we
we'll
a person
for that
a story
this
this
this chica
narrs a
story
very
not,
no,
I'm going
to
get in
detail
because
in the
car
and because
not it's
the
story
very
that
lived
a
after
that narrate
the
podcast
because
it's a
story
and this is
one of
many many
stories that
I'm
so I'm
so they
don't
so if you
get to
and I'm
accepted
but she
he broke
the voice
when I
said
there's
there's
there's
I'm
yeah
I'm
and then
days after
and
and I'm
and
he's
I'm
I'm
I'm
I'm
I'm
I'm
I'm
honest. I said,
I'm what
what happened.
It's that
is a
problem what
I'm going to
do you.
Of course
after
to talk to
you,
I'm
made a
photographs where
he's all
the pair of
some marks
like of
some ways
of some
but of
some ones
that are
very
great
like to
be a
human
they're
not,
you're
you're
you're
about the
those
almost
20
centimeters.
Deados
titanical
exactly
and
he
they have
they
they have
those
the
Pyrna,
the form of
the
man.
And he
was
after
after the
story.
For that
when
me
invited
I don't
to
say you
not.
But
is that
every
that I
know
that
they
and
I'm
and I
have
this
this
has
a
year
and
the
day of
a
day of
my
life
in
to
be
in
then
after
after
a
last
we
decided
we
probably
not
will
be
there
still
the
time
in
discussion.
but it's
that.
There are stories
that don't
know what's
that's
what they're
at a level
energetic or
spiritual.
Definitely.
Fifat
that you
know,
I'm going to
the opportunity,
many people
have been
saying,
there's a
person who
was a
podcast,
no,
I'm not
omitio
his number,
but
he went to
the podcast,
standing at
a,
a,
a,
a,
a,
a family
to
a,
a
part
of
podcast,
this,
we'll
come to
something
out of
camera
during the
recording,
but she
not was in
camera
because
she,
she
learned
to learn
to
and we
and we
and we
basically
a little
fragment
of how
was
because she
she
was a
girl
and she
said the
chab
of the
child of
put in
practice.
Okay.
And so it's
even to
learn
the cards
to
his
companions
of
school
and
she
what the
sombra
is that
it was
that
he
he
he was
so
he
he
talked
a
little
a
little
this
and
I'm
sure
I'm
sure
that
who
I'm
who
is
and
me
have
been
the
partispation
of
she
but
caronsis
because
there
many
many
many
many
many
but
yeah
but
obviously
the
I'm
it's
oh it
it's
good
it
well
you
So, so, if,
you know,
you know,
you know,
how it's got to
all the
movita.
And yeah,
I see,
my son,
you know,
is that's
that's what I'm
really,
is something
that I've
been in
since a
time back
because I
lived many
experiences
paranormal
very fertes.
And what I
did have to
do,
to get to
do this,
was blocker
all that,
avoid me,
this,
not,
to never
to mention it,
and
only,
so I'm
I could live
and be
living in
peace.
But in
when I'm
going to
start a
ball in the
car of Pandora
I'm, I
have got
a lot of
another
to see and
to live
all these
experiences
bad.
So,
I don't
want because
really
me does
much
me do.
And so
because what
I'm going
to talk
not is
a little
false.
So,
no is
a story
invented.
Really
is something
that is a
matter
that I
matter
to have
to have
much
fear
to
tell it.
So, I appreciate
the opportunity to
to say to my
my followers
that you know
that were in the
participation of her
that probably
be a no.
So,
really is a person
that is a person
that is a
thing, that
has done to do
this,
that is a
and that
has passed
very bad
moments in
based to all this
and I feel
that's very
with what you
also,
I'm trying
the mind
to a person,
the episode
more
aterrador,
I think
Tras Bambalinas
I've
commented,
is the
episode that
is the
episode that's
called
an
man,
there's
a little
the
life
has
happened
but
there's
there's
there
I'm mentioned
here
and it's
the
what
was the
first
situation
an
normal
that
it was
not
what was
what
did it
was
the
first
that
they
access to
a nobody that
did it
into the
family and
out of the
family and she
a day
to one day
to buy a
car to
the card
Spanish and
you are you
you're saying
that's
they're practically
actually actually
inoxos
and super seven
in
a company
then so
he'll buy a
barraja
and he
starts and
he'll pass
something
a little
to the
the chica
that me
commentas
acyerte
in all
she and
this chick
she had
15
and 16
years in
that
time
he's
to
have
to be
a good
of
popularity
that
he had
a
time
so
the
family
so
they did
so
they're
and
where
where
did you
do
where
how
how
how
and
why
and for
all
and
and
pass
the
time
Paco
pass
years
in
this
situation
get
a
moment
in
the
the
hermana,
they're
disdancey,
they're in
a situation
of a lot of
a situation.
Then the
story has
all the
idea of the
thing of
the point of
that's,
but
passing
many a
year the
her man,
he said to
the chica
that came
to the
girl,
and he says
I need to
me helpes
because I
don't want
I don't
want to
I'm not.
And then
then she
he's like,
how
you're
how you
do you
say
first first
explain me
because
has been
the
doubt that
I'm
the
whole the
frugated
how
you're
how you
and you
know,
and why
acyertas
and she
says,
I don't
know the
cards.
How?
When I
do you know
a barraja, there
some voices
that are
my ears
and me
say,
I don't
let the
cards.
No.
So,
there was
a entity
with her
and
after they
started
to block
her,
because he
did you
let us
desat
a
badroncissive
a
In fact, during the episode, the
chick, saw a little bit, the chick
saw something in the studio.
And then there was...
There was, there's with you?
Yeah, way, here in the studio, was...
So, it's been the most...
After that, I don't see if I did
to you or the audience, but
almost three months, no, I don't grab here in the studio.
Oh, no, no, I was...
Ah, when you puttasel of the Gatos.
That's, that.
So, it was in that episode.
Yeah, yeah, yeah, yeah, I remember.
Well, there...
Only a...
A little...
That day, that came to the chava,
The chava
came
quite
after
after that
after that
after
because
I know
I know
various
things that
not things
of
not things of
not
about
emotional
cognitive
etc
so it
it's
so it
really
really a
good
and it
does it
and
it's
it's
that
that could
be
to say
that
it was
it was
super
super
good
that
but
but
me mark
that day at
the 12 of the
and me
he said
he said
he
he
And they were
in the
nights
they were
in the
house and there
nobody
of the house.
Of the
actually there's
an audio
that I'm
because
the only
just
to hear it
generate a
vibrator
in the
sound like
someone
that's
talking a
door and
me made
the video
that night
in the
this is
this is
out of the
house
where it's
there's
there's
there.
I know
I know that
the people
that will
hear
say,
ah,
now
now resulta
that the video
the video
he borrace
if it
I'm
because
I mean, you know,
I don't have an idea,
it's the first
in my life that
I feel so much.
And no
I'm going to be
here in this
quarter, no
I didn't
know if I'm
going to be to
the channel or
no.
It was like,
I mean,
really re-plantearned
all because
in what terrain
me I'm
getting.
And it's
because the
relato,
the certain
way,
they're in
the way.
So,
the legends,
the histories
antivas,
a basis,
they have
rastus
that are
there and
that are
in a video
proper.
Wow.
No,
is that I
identify
totally with
I'm talking
my case,
but I think
this is too
this is greatal
because
as much
you are
being in the
title of
the video,
this
this chapter
is to
talk about
about the
legends,
not only
of Mexico,
but
not only
legends
of Chile,
of Peru,
of Colombia,
some of
Venezuela,
legendas
many
famous,
that really
are really
are very
people,
but
before
to do
this
narrator,
I want
to
comment
to
something
that this
much
me
said
also and that
I don't conted
and that you
go to
the man
with what you
say she's
saying
she said
she said
she she
she
she did
to read
the
cards
because
her
she
discovered
she
she was
she was
and literally
he did
a reganisa
the
she called
the attention
very
very
I don't
I remember
I mean
he said
he said
no
no the
really
no I'm
not I'm
no
I'm sure
but
he said
he said
he
was probably
that he
said
that the
that they
do
an
angel or a
a demonio.
Okay.
And the
not
to do it
an portal
or open
like the
door to
that something
something
is a
maligno
be the
the card
and evidently
the idea
the clavo
but because
not it
is there
incommendando
to
nothing.
And it
put in
risk also
your
proper
integrity
or so
because
that can
get to
get to
get to
the effect
to form
spiritual
form
physical
and
And she,
was
you know
that's
a
attention.
So,
with what you
are you
saying,
that,
uh,
that's
that person,
all not
know,
as I'm
like she
never,
she commended
to really to
nothing,
I'm living
the same.
That's
loco.
You know,
it's super
enlazado.
Well,
she's,
she's,
she's talking
of the
consequence
that's the
consequence that
that
when you
don't come
that's
that's the
story
that you
I don't tell
I don't know.
Definitely.
I mean,
and it's
that the
awesome is that
make the two
stories,
yeah,
yes,
it's like,
yes, it's like,
just,
you're going to
talk to a
micro-phenomene
that was
a second
a single,
very loco.
For the
people that
we're listening,
there are two
dynamics
in the podcast.
The first
is you,
when you're
when you're
living a
reality
totally different
to the
that we
We've lived when
we've
created a
episode.
This,
to do
because what
me
is a
reason of this
reality
to start
creating the
episodes,
to be
looking the
stories,
to be
doing the
narrations
that I
mandan.
The
last
came
a whole
an episode
that
only
comes,
it's
Gabiianas.
And so
then we're
doing
so we're
doing
in the
New York.
There was
one that
me topo
that was
something
when
was a
adult, but adult
of 18 years
has a good
Rato and that was
a brother
that he attacked
a lot of
a policeis in
Guadalupe
So it was
like,
but
where I'm
I'm going to
see the
history
there's a
this was
this was too
it's too
disculpe
the words
but is that
really
really
pico
there's a
fiber
sensible
the
the story
is a
a
This occurs in the colony of Guadalupe, in the New York, in the city of Guadalupe,
in New York, in a corner of it, the number.
And then, me botta, how, after a month,
standing in the hospital,
platiccating with a doctora,
she has to narrar the history
about a person that was the girl who thought that was a woman
in a woman, in the same year of the attack of the brouca.
But the story of connoissee is a one police.
This is in those same days, but to a family.
And then I'm
to rasker
and in different
videos of
different points,
there's a chingo
of stories of
that's a brawrae
attacking families,
children,
and the problem
is that,
all not
having a point
to concentrate
the stories,
not they did
know that the
legend of
the witch
not was the
attack to the
policeia.
It was like
a situation
that was
going to
three months
in all
the families
of various
colonies in the region of
Guadalupe, but
they're all right
and they know
so it was something
it was a little
it was a lot of
the same story
that me called the
doctor and that
me called the
quater and that
revised in that
the book but
it's the story
of the police
are stories
personales
so it's
and this is what
that is what
that's what
that's
when they're
when they're
oner's
the pieces
and you
you're just
you know
that's
something like
ah ah
yeah
that
Exactly.
That's what
I've said
I've said
to do the
piece
to do this
and well
right
for example
yeah
I'm doing
a story
that I'm
talking about
that I'm
a lot of
because
it's one of
the
of the legends
that not
they know
they know
but that
really many
many people
people
represent
and that
even is
icono
of the
of the
feches
of Halloween
of
the day
of bruchas
that are
the
famous
calabasas
You know, I suppose
that much
people,
of those
that are looking
and listening,
well,
you know,
the icon
of Halloween,
the calabasas
but really
very few people
know the
legend,
because not is
like a story
at the
more,
it's a
legend of
how it was
that was,
all this
nace
for this
person
that was
Jack of Lander
or Jack
of the Lender
also
or simply
Jack the Takao
that cano
that was
a man
I was a lot of
many years
that's many years
that was a
famous
this history is real
well it's
very real
for these
people who are
because it's
known as the
man that
he's called
the devil
so literal
so literally
so there's
he's a
one in a
public
that they're
like they're
like a
type of
statue
so the
so the legend
is short but
to the
I will
know
so
I'm
well
he was
a person
was very avar,
very mala,
very tacao,
it was an alcoholic,
but it was
too little
so it was
sopustamity
he was
he was
in a tabern
and he
went to the
devil,
Lucifer
represented as
a man
very elegant
of a trage
and he
he went to
and he
he was
for his
life
that he was
a man
that he
had caused
much
maldard
and
simply
he was
he was
he
defiered
of
there
there's a point where
I'll accept
and say,
it's
well
I'm going to
but
let me
terminate me
my
last
and help me
to pay
the
account.
I don't
trygo
so it
he's like
he said
a favor
to
the devil
to
that's
to transform
in
a
money and
this
man
and this
man just
in best of
the money,
the guard
in the
cargaping
and
then he
he got
encerer
in that
form
the devil
and that
he
he not
could be
optar that
that form
a less
of that
he was
that he
he's
he's
he's
he's
he's
he's
I remember
that in the
in the
relato
because he
he was
he was
a manned
when
when he
he's
he present
this
being a
demoniac
that
now
now
he was
for
for his
alma
then
then he
has resignated
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like
he's
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So, then is the diablo so, I'm up to the arbor.
And in that moment that, supposedly, the devil's se up to the arbor,
Jack tally a cross in the arbor, in the tronco, and it impede that the devil,
well, puts it backer.
So, like, it's where Jack he put in the ultimate condition,
of that,
you know,
was to be
to take the
cross,
a less
that he
not reclamar
his soul
for the
day that he
went to be
and that he
didn't even
he could,
so,
that he was
that he
all the
time, for all the
time,
and that the
moment of
not reclamar
accede, and
supposedly,
this man
when this
man,
when he was
not was a
good,
pact that
they've
done
and I
remember
that the
legend
says that
he
he
was
going
for
all the
eternity
until
the
day
of
the
so he
for
not
in
a
abo
and he
and
he
he
said
a
a
little
a
little
a
little
of
a
fire
of
the
never
he
he
he
he
he
he
was
supposedly
vagando
with
this
this,
you know,
but he's
going to be able to
so he's
popularized, initially
with the Navos
where in the
deposit an bela
but at the past
of the years
get the immigrants
islandes to
States,
yeah no's
they're using
navos,
they're using
calabas
and that
is going
to be transcending
to the
years and
it's like
at the
times of the
years,
they're
they're going to
make
forms of
faces,
and
they're
the
We all know
but
initially
not were
calabasas
were Navos
I don't
see if you
know this
story
Fickate
that no
no
well I
remember
that I'm
I'm
this
story
but I
don't
I
remember
of any
detail
wow
and
now
now
me
all the
because
not just
not more
the
clabas
they form
rostro
but
apart
they're
to put
belas
in the
interior
and
yeah
not
not
just
it's
not
it's the
it's the
legend
exactly
it
but it's
chida because it's
really the origin
because of how
it's the thing
of the calabaza
of Halloween is
a vaya
a icon
a level
material
to tryle a
chino to
a person
to other
country that
see a symbol
or the carabasa
tallyada
with a veil
atentro
it's Halloween
so it's
genialissimo
because basically
it's the
origin of
a fiesta
because
it's a
universalized
and it's
a symbol
that all
we're
a symbol
exactly
Yeah, yeah, very good.
I liked.
I'm good.
It's that there's
that's part of the folklore
and that you say,
oh, well,
it's difficultly
has a lot of
but just,
just I'm a,
Paco,
that the legend
when I read,
I said,
ah,
no me sounds real,
honestly.
But then I toped
with a story
that,
in the program
of a much
with Jordi Rosado.
So the legend
The legend
It's from Chile
It's called
Uff
The Tue Tue
You know
You got to
You topast
That Chile
That's a canoom
Really
Saludus to
All right
All right
All right
Just I have
To say
That I'm
I'm impression
Like a
A legend
Of the
I'm gonna
I'm
I'm gonna
I'm gonna
I'm gonna
But it's
This pinche
Legend
The net
The net
So,
The Chil
Because they're
Cawberna
That's the
We're
To be
To get
to
at the final, because the
net is it's a very macabre.
But, well, no, no, no, no.
The, coincide.
We'll, we're talking about it.
And that legend is very strong.
Kedombe, because it's
a matter very canyong.
The tuetue is
of what I'm going to
talk about right.
The tuetue, is
a pacharer that
also it's like the
chon-chon.
And it's a
pacharer that
is a-v-t-o-twe-twe.
For that's the
tu-twe.
Ah, okay, okay.
And it's a-pah-a-oh-oh-a-oh-oh.
It is a
pacharer that
has a
rostro human
like a
realtor.
The legend
is that the
bruchos
make a
type of
desoblament
in the
that materializing
their
body, and
that is what
are what
are the
people
like that
person as a
person
like that
the
okay
the legend
you
talk about
that they
they're
like they
attract
the disaster
attack people
and if
a person
has
some type
of convene
and pacto
with them
they're
they're
sort of
and they're
going to
be able to
the form
that the
person
not able to
continue to
the
pacto or
they're
they're
they're
they're
they're
they're
they're
so like
very for
children
but then
I'm
tope
with this
story
in the
program
like
I said
to do
much
in the
in the
in the
part of
I'm
the episode in
this,
that's
that's
he's
one of
the
he's
said,
he's
he's
he's
he's
he's
in a
bode
in what
he
was
that's
that's
when
they're
when they
get to
start
to sound
at the
loe
soe
soe
then
the
soe
then
the novi
supponient
that is
some
some
some
of the
group
of the group
of the
group of the
cofradia
that
They were there celebrating.
Yes,
exactly.
Grita.
No, tu'etue.
Disculpom me, but
today is my day.
If you want to
go to the banquette,
it's fine,
but right
not you attend.
And then
they're
that when
they're in
middle of the
festival and
one of the
person who
attend in the
entry,
he says,
oh, yeah,
there's a
there a man
that's a
man that not
insistent to say that
you're invited to
to come here
to come back
to live with
you.
So, man,
he's,
he's insisting
in the
entry.
The nobio
he does
fear because
they say,
in the
mother,
is the
tuit,
he.
Sale and
see a
a man.
Only not
not he's
not a
but a
person
normal,
yeah,
yeah,
a little
an
old, and
then then
when he
he's
he said,
say,
say,
me
invited to that
conviviered
we're going to
invite a
you're going to
you're going to
you're going to
go for
so.
So, wow.
Passing.
If serve the
wine,
he's a
rato
with him and
then he
tuet-twe
he says
no me
treated as
he was and
he went.
At the
day
the next
the new
is a
new
he's more
of the
that's
going to
pass
and
And appear in the
notices
that's
that's
that's
that's
because of
this man,
when he
the photographia
is the
man, it's the
man, it's
the man,
so it's
it's like
if it
had been
a person
and that
person was the
victim
like of
her
yeah,
yes,
is that
is what
is what
is what you
do you
do
do you
do you
do you
do you
are just a
little fictitious
or a
couple crevles
when
you know
to tell
really a
anecdote
that you
see a
a final
you can't
but you
impact it
even more
it's
it's impressive
we can
say
that this
tuetwe
has been
something
something
something similar
to a
gual
narrator
well
well
fiftate
here
here in
the
first
is who
is
who you
are
Because the people that
The story
They say that's the
Desdoblament
But are
Bruchos,
they're living the
phenomenon
of the circle
as far to
know exactly
if it's
so.
So I would
do it
from a projection
psychica,
an option
and the option
two is a
type of
Nahual
of Chile.
Could be
Because
I don't
see if you
have done
but depending
the region
is the
animal
in the
animal in
the
Nahual.
Yes,
And, you know, in Mexico is
very famous
or that's,
how do you know,
these guajolotes?
Well,
they're the
guajolotes.
In,
in, with the Mayas
in Yucatan,
are the
cochinos and
the perils.
Exactly.
The
cochinos and
those are
those ones
where are gats.
Exactly.
In the
States
in the United
has been
I've seen
that are
lobos.
In some,
the skin
walkers.
Exactly
them.
Those,
those,
those,
those,
The Bruchas
Those brucas
They say
Those are
Lechusas
And so
And in this
case
This is like
A type of
Pajaro
With a
So it's
Like it
Could you
Like a
Nahual
Orucho
That has
The ability
To be
Metamorpho
And
Transformer
His body
In parts
of animal
Exactly
To you
You know
These
These artes
So
These artes
Are
So
Even even
I
there are brusons, that even
in a certain
rango,
no see,
principality,
this range of
these rangers, for
so I consider
that are much
more,
as far as
fertes,
no,
at the final
of the
count as,
more,
but the
legend in
see,
it's good,
but
definitive
that anecdote
is,
sincerely,
it's,
it's,
it's a cabrona,
whew.
Here, for example,
I want to
say,
Paco,
yeah,
is the,
Paco,
but,
but,
we can't
pass
to this
special that
we're doing,
with the legend
of Latin America.
And,
and so,
because it's
a legend
that's a
thing that's
about the
she's about
she's about it,
and that
is known
in Mexico,
because
originally is,
well,
supposedly is
of Mexico,
but it
they know,
they know,
in much
places.
No me
that appears
in the
warrenverso.
No.
No.
Okay.
Adelante.
It's the
Yorona.
It's the Yorona.
Ah,
yes.
she let me get it in the warrenverso
Netta?
Yeah.
The movie
was out in the
2021 and it's
like the maldition
of the Yorona.
Ah,
oh,
well,
is that I'm
to say,
I'm sure,
I don't know
I'm sure,
but I
didn't know
that it was
the part of
the Warren
Inverso
but it's
like no canon
for the
oh, okay,
okay, okay.
Well,
well,
we're going to
to talk a little
about this
story that I
think you
know that
many of
you know that
I'm sure
I'm looking
and investigating
a little
because no
there's a
version
official,
there are different
types of
versions
about this
anecdote,
of this
story,
pardon,
that legend
some people
say,
some people,
that this
started
from the
years of
the
conquista
of the
empire
when,
basically
when basically
started
all this
time
of the
people
And, well, the history, at final
of the count,
came standing
even at the
beginning of the
16.
Well,
supposedly,
the story,
as a tall
us narrs
that there was
a romance
between
a woman
indigena,
Mexican,
with a
soldier,
Spanish.
They were
there a
romance,
the woman
was born
of two
children,
of a
child and
a little
and a
a little, and, like,
a romance
a little
discondid,
no?
We'll be a
time of amants.
So,
supposedly the
legend
that when
this woman
decides,
thener or
confronter to
a, to
a, to
have a
more formal,
this person
opta
for abandon
her,
for
let her,
because he
no
wanted
nothing formal
with her.
So,
here
we know,
that this
woman
infurece
a
a grader,
well,
that's
that you
get the
control
of the
and in
his
desperation,
in his
enojo
in his
furia,
was opta
for
to have
the
life of
his
two
in the
river
that
was
there
was
there
and
but
there
after
after
she
she
she
she
reaction
she
and
she
and
after
she
she
after
she
also
the
legend
that
all
we
know
is
that
the
spirit
the
Alme in pen
of this
woman
Lamenting
Caminging
for many
Calley
that many
people
do you
hear in
their typical
yant to
my
my little
a man with
a man with
a male
black,
lamenting
and that
she can
and she
comeina
and he
getting to
a rio
and disappears
completely
so this is
the legend
popular
of the
Yorona
but
exist
there
exist
people
Here, here, it's,
here,
it's,
because basically
it's like
with your
story.
Here's the
mero cabro
because it's
when they're
to appear the
anecdotas
of many people.
Here,
at least in
the podcast
extranormal,
has been
a kid
that's called
Robert,
that many
who many
who used,
the title
of the video
is called
The Yorana
intended
get me.
So,
literally,
we,
was something
I,
I'm to
say,
I'm,
I'm
not going to
repeat
the story
because
then
I'm going to say, Paco, no
not us
what's the
but really
really is
something that's
something that
after we're
the last of the
way, the
that's true
me says,
way,
you want you
want to
live an
experience
paranormal?
Come to my
house.
Okay.
No,
have done
to pass
to these
things and
he's a
area of
the rio.
So,
it was
very
very strong
that anecdote
because
I'm
resumied
words
to
I can
when
they're
to
my
city. They're
they're in the
city of
Mexico.
They're
actually and
get them
to live in
this moment
to live
in a
house
to the
river.
And the
abelita
he said
that after
the night
he not
back to
the first
plant
because
supposedly the
jorona
see yeah
in the
rio
and is that
popularly
is that
this being
so be
close
of a
river or
that is
always in
the rio
or in
bosques
but
normally
are
in rios
So, in one occasion
He decided
To go
And start a rata
With his abuela
He was with her
And at the moment
To go ahead
He says that
In the balcony
He's asome
As far,
To see the
exterior
To see the
And he
He saw
A little
A man of
Blanco
La view
A lo
Lejos
But there
He said
He said
He said that
He said
He's
Like his
Sentits
Totally
totally
the video, because that part was the
I was the beginning, where
I said, I just know
I remember,
he said, to my
abuela, tapando me
with a saba,
to my mom
grittance,
no you're going to
get to do you
see how
all the two.
So,
really,
not know we
know if it was
the Yorona,
or if it
was some type
of spectro,
spirit,
or entente,
or energy,
that really
really intended to
get to
so, so
so,
so,
so,
like,
stories with
him,
I'm
I'm sure that
millions of
people,
many people
that at
least they're
in the
channel,
that they
are they
have seen
or they
have seen or
they've
heard this
this lament
because
that's
that the
people
that have
heard
they've
said that
really
their lament
not is the
famous
there's
it's a
same, it's
a moment
a woman
crying
and
suspirando
with
much
sentiment
but not
it's
my
my
my
a woman
yorand
Well,
you know,
you know,
I've
I've got
I've got
many conclusions
in torno
the legend of
the yorona.
Number one,
that no is
one.
My first
hypothesis that
I have is
that no
is one
one of
there is that
you know,
is that you
have been
that you
enderromp
people of
other countries
they have
heard
exactly
not only
only in
Mexico
yes
yes
Yes, yes, that's the
two.
No,
no,
no see if
it's human
or not
no.
No,
I don't
if one
or no.
I'm not.
I'm not.
I'm,
I'm,
for the
stories,
that's a
spectrum.
So,
is a type
of materialization
of some
kind of
spirit,
that has
a lamento,
that I'm
that I'm
my kids,
but he's,
but he
has,
he's,
he's,
in all
the narrations
that I've
heard,
and
people
that
I'm going to
do the tone
and say when
I've
heard of
the legend
or let's
have succeeded
to some
the sound
is something
of so
the sound
is something
is something
is something
so definitely
so
then there
my
kids
if you
do you
do you
my
my
my
my
my
kids
yes
it's
it's the
is the
same
type
like
the
sound
but
I
think
that the people simply
they were putting
an articulation
to the sound
that's called
but it has
a particularity
of this
sound, Paco.
No
important that
so far
or that's
it's quite.
And that's
a rare.
Yeah.
A,
a,
me took a
chica
that came
that the
people said,
eh,
his story is
very
a,
no,
it's not
not sure
real.
But,
but tras
bambalinas
here is
a little
the day
the day of the
day in the
morning
very
and me
He said,
Oye,
pass something
a bit
rare in the
night.
When I was
a point of
me,
he started
to sonar
out of
my house
like a
moment of
a woman.
I said,
I thought
they were
that they were
assaulting.
So,
so I'm
I'm
see nothing
but
it's a
sound in
something
that's the
effect
Dopler,
that
you sound
as well,
it's
and then
then it's
then
in that
effect
Dopler
says,
because, for me,
it was in front of my
house,
for the level
of the sound.
And she
recall the hour
because she was
at a costada,
agarre the
cellar,
be the hour,
and it's
a little bit.
And it was
something.
I'm going to put an hour
approximately,
11 and a
night.
Well,
okay.
At the day
the day
next, he's
talking with
a friend
before before
to send me
the message.
He, and
he says,
he said,
he said,
a minute,
and then
his time
to do you
at the
11. And so, manches.
At the same hour, I'll listen. But
the point of this is that
they're in extremes of opposites of the city.
They're at 25 minutes, the one
of the other. And no
important, let's suppose, that no
was the minute exact. But
he asked, in
what time you're, in
getting to an extreme to another, in a car
at a high velocity?
Nezze, of 15 to 20 minutes.
No, no other form. So, no
there was a form in the
they were
on two
points and
more because
no there
was a
sound of
vehicles.
So that is
one of the
stories more
that I've
heard about
with the
Yorona
without
but the
lamented
in two
points of
a same
city,
one
one more
one more
of the
people that
me says
that
because
the people
that are
investigators
here
in my
city
they
they've
they were
to be
in a
investigation
in a
place
super, super
Retirated
of the
city and
they're communicating
with Wokitokis
because no
there was WhatsApp
no
there was a
cell of
a cell
in a zone very
rural here
in my
city and
they said
they were in
not not
not so
but they were
like two
to three
kilometers
of distance
when they
when they
when they were
at the
when they
they're at
the night
they're
that
they're
Well, I
I tried to
normally and
if you see
but you have
to present
much attention
and with
audiphones
because so
just nothing
on your
device not
to do you
don't get
well,
but they said
that they
they were
they were
they were
and that they
talked toky
and they said
to us
they said
and they
they've
we just
we've got
to
also we
heard we
heard about
and so
that's the
part
and really
this
has been
narrator
some
explication
logical?
I mean,
because I look
and no it
Igel for
no way.
So,
if it's
the echo,
the air,
I know,
because at
final
of the
sound you can
move to the
air.
And we can
say, no,
because for
that's
you can
hear in
two cities
or in
many places.
But a
very so
so it's
very little
probable,
not impossible,
but if
so it's
probably that
this is
possible to
this is
possible
to a
certain point.
is that
if it's in
camp
open
well,
look,
I'm going to
not want to
not want to
I'm going to
but
I'm going
a thing that
was very
strange and that
has to be
with these
questions of
not from
the yorona
me
passed
many years
in the
I think
one of the
one of the
socesos
more of
incomodos
in those
in those
I've
been
I've been
I've been
in
a
It was like, oh, I'm very
bad thinking if some valleys
and I'm nother, but it was a hondonad.
It was arounded of serros,
the colony in the
that I lived, and
all, all over.
So, it was in a part
like a part like
very big,
roadied of the
serros around,
that were very
very certain.
That's,
that in
certain zones,
you when
you were,
you're when you
start to a
mountain and grittas.
And I think
I've seen or heard
I've seen those videos
in those who
someone gritty,
echo,
echo, echo.
Well,
that effect
is a effect
if you exist
when you're
in certain
mountains and
and if you
grittas
sound like
your voice
repeated,
every bit more
disminuited
and more
lehana.
That's
so it
but
not occurred
where I
did exactly
there in
many occasions
as we were
we were
we're
we're not
any kind of
echo.
No there
no rebate
of sound.
No
we're going
conversations
of the
people.
If someone
put a music
altar,
it was
it was a
disminuited
because it
was a
very
very open
because
the mountains
although
they were
so they're
not so
so you
think this
so it
seems much
many
of the
sound
but what
what was
was very
was very
was
I'm in the
patio
and
I just
to hear it
like a
type of
a
ritual
and a
music
that's like
to do
tun
tun
tun
and
and
it's
to sound
no
manches
no manches
and when
when you
put
the
I'm put on
the
little
what is
this
what is this
no
I'm
never
never
ever
had
ever
ever
never
and the
sound
is
very
is very
because
it
comes
that
I mean, for more that
I was to look at the
source of sound,
I was in the patio
in my house,
I'm going to
move to different
points,
and is that
comes from the
sea,
no, it's not
in any one of
the same
I practiced many
things of the
sound,
so I really
could be
where there
rebots and
and it was,
where you,
where this
no, this
no, this no
this no
this is not
from a
nothing,
it's got to
me met to
my house
and
it will be
to sonar
exactly
exactly
without the rebotes of
the sound of
the house.
It's the
thing more
rarer that
I've heard
and I've lived.
No,
there's
no manches.
So,
near my
house,
I saw a
church of my
house,
I'm sorry,
and I'm
going to
go to
yeah,
me do much
fear because
not just the
soundable
the soundable
to the
soundable.
Realment
the sound
a much
emotion
and it
was very
negative.
I'm going
to
go to the
No,
just like a refus.
In this type I thought
like a soul to sacro.
I said a little
like a refuge.
Of course it was
a serrata
and I was
more tranquil.
When I was
to go to
me,
I was going to
for America's
climate goals
investing in
clean energy
adds up
but what doesn't
add up
is an
additionality
requirement for
clean hydrogen.
Additionality
would put an
unnecessary
and inequitable
burden
on domestic
clean hydrogen
producers
and have
serious consequences
for America.
America needs clean hydrogen, but an additionality requirement just doesn't add up.
Get the facts at cleanhydrogen today.org, paid for by the Fuel Cell and Hydrogen Energy Association.
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that's
he was like
oh yeah
yeah I'm sentia
at the final
I'm libyo
yes
but well
the point of all this
is because there are
phenomena that I don't know
if that's
that can't
if that's
in two points
agenos
in a place
to be able, two
persons at three kilometers
of distance
can listen to
hear of the same
sound of the same
in my logic
and my lack of
my knowledge is
a no.
So that's not
an explanation
physical.
But...
Yeah,
also,
no, no,
no, no,
no,
no, I'm
no, no,
I know,
I think,
no,
I think it
has to be
like with
the latis,
eh,
of Greenberg.
A me
sonaria,
me would,
I'd
more, I,
would,
I'd
more,
I'd,
more,
yeah,
Yeah, for example,
a psychological,
to a certain point
to take into
the mind,
but so physically
or some explanation
that's,
that I'm going
to be linked to the
logic, I don't
know.
In the logic,
no,
in the latis
would,
that the distances
not are how
those percivines.
That the reality
not is how
we know,
and then
there's some
there's a
form of
deformal it,
and then
even in our
perception,
the two
points
are very
lexanos,
maybe no.
And there's
where it
has where it
has done
the
sort of
entities or
I don't
see,
there may
have more
theories.
If
is that
is that
a million
theories,
hypothesis,
no,
no,
I know,
I mean,
no,
no,
no,
exists
a form
logic
for all
this,
but
in doubt
a
jorona
is the
end
the
favorite
and
know
of Mexico
of
those
most
and I think
also of the
known for
part of the
countries of
of Latin America
of the people
that people who
know this
this story
no.
Uy,
a doubt
for your
people and
also for
you pack.
There are.
Differences
that I
have heard
in the
Yorona.
Number one.
The
cabello
a
sometimes is
black,
a basis is
Chinese and
a basis
is liso.
The
skin normally
is black
but a
Sometimes it's black
brilliosa
and a
sometimes is a
black
very palid
like if
were a
murder, a
catap.
And some
some people
say your
rostro is a
calavera
exactly.
In one
it's a
carabera and
another is a
woman very
and in
others
not she
doesn't
see a
face, the
hair
the
or the
be able
or the
belo?
Well,
no,
you've
heard
you've seen
the
you've
heard of
so there
people who
say they're
like they're
like a
be the
and that
it's a
lot of the
person who
says that's
their own
that's a
little bit of
but that's
not it's
not a
other people
say it's
that it's
I think
I'm not
I'm sure
that we're
exactly.
Ah,
well,
there you
go.
In one,
the Yorona
see
on the
side of the
rios,
in others
when other,
at
being
in a
river
disappear
in
other
in others
see
in
carretters.
and the
And the chica
And the story
No, there's
No,
There's a new
So, it's
A lot of
All right
It's concrete
So,
So, okay,
So,
So,
So,
Soapestment
It's,
The river
Salé,
I mean,
The,
of the
Neblina,
or so
Simply,
apparently
Apparce
Dambula and
Regress to
So,
So,
that is where
It's
Where it
Again,
again,
again,
And,
and
And the
Roppa,
normally
how you have
said,
black or
black?
Blanca?
Yeah,
100%
of black
now.
So,
no,
no,
no,
I've talked
to hear of
and
not much
or is
like a
a commisone?
Normally,
I think it's
like a
camisone.
Exactly,
like a
type of
a
long,
uh,
not
like a
not like a
costume,
but
not much.
Fikate
that there
there's a
there's
there's
much
to the
Yerrona
that
some
those
confunded
that is
the
Sayyona. And this
Ah, caray. There you
go. It's
this, an
salute for the
people of
Venezuela,
of Colombia,
also and of
Mexico, because
it's a
legend very
in various
parts of these
of these countries.
I mean,
between them
the Nuestro,
that I've
never had
heard of the
Sajona.
But,
but I'm
definitely
even right
to me
you're saying
it's a
nemesis or
the antagonist
of the
Yorona.
The Yorona
has the
A camisone black, I always always
I've seen with a
black, a little bit, a
sometimes it's, a little, but in the
case of the Sayyana,
has a sall-negrom,
like if it were of luto, and a
sometimes they're in roba
of the time, also in color
black. The sallona
is a woman
encargated to be
the verdugo of the
and of the people, in
other places, they say,
that of the people that
say, like, that
generate rumors.
And it comes
of a legend
of Venezuela
in the
a chica
that's called
Casilda
is very
enamorated
of her
and has a
person
that was,
that he
was a man
was inamorado
of Casilda
then
she was
continually
without she
did her
and one day
Casilda
go to
a rio
he's
a denuda
and this
man
he's
he's
When Casilda, he got
that he's spying
he molesta
much,
he's out of
the river and he
he said
why me
you're going
and he's
and he's
a far far
to say of
the situation
incood
in the
he said
he said no
I'm trying
I'm
here because
I'm going
to say
something
you know
I'm not
how
telltel
your
your
mother
are
amants
and
and I
know
she never
she
she
she goes
to the
house
and the
voice of
the
husband
and the
mom that's
there's
there in
and
it's
incendia
the
house
to get the
door
the
mom
got to
get a
but the
husband
and the
son
they're
in calcino
and she
them
and when
he goes
to look
to be
to the
house
he goes
for
a
arm
blank
and
he
he comes
to
start
the
in the
middle of
this
torment
that
the
she
she
he
says
you
You, you crested
A, he said,
why you're
doing that's
doing this?
He said,
because you're
a manned
of my
husband.
And he's,
you're
because you're
not
has assassinated.
And since
then you're,
you're,
you're a
sallona.
The sallona
comes
the word
sayon.
That sallon
is the
verdugo,
the executor.
So,
she is the
verdugo
of the
people who
generate rumors
or of
those mucerigues.
And there
many
Histories. There are many
histories in
around the
Sayona that
that are in
valleys or
appear in
balles and
that if
they're also
near the
ranchos,
this chick
of a
black,
of a
face very
beautiful,
seduce
to the
man that
normally
has a
and if the
man
in his
garas,
and here
is where
these stories
that are
these
are the
one's
they're
a yoron
to others,
no.
Of the
repent,
her rosts
transform in
a calaver
and the
men are in
the susto.
But there
other version
much more
macabra
in the
that they're
in a type
of sombra
like the
shadow people
and it
and it begins
to grow
even until
that the
man
is over
and the
man just
with the
time
is about
about a
summer
of a
and he
and he
gets
a
little
that's
the sion
wow
definitively
I don't
know it
I'm
really curious
to your
story
because as
more or not
I was
I'm more
a matlasigua
that is
that is
a legend
of Waxaca
outside of
not of
Mexico
because
many
Mexicans
I think
no look
they're
not lacasic
so
to have
resumed
as
as
as well
as the
verduo
but of
the
women of the
men
of the
men
who are
who
They have this concept of
a man machista,
a maltreater,
abuser, and,
so, supposedly,
basically does the same.
She expects
that this man
out of the can'tina,
of the tavern,
or where he'stom
and when he's
me ebrio or ebri
caminanded by the
caries,
it appears in a
form very seductora.
In this case,
the of the matlasigua
is a camisone
black that reflects
his body
and, well, is a woman
very, very beautiful, and
that seduce to these
women, because not
it's like a, no, it's like
a parision, like a phantasm,
you know, like the Yorona,
but like a woman
physical, that's going
and that's going to
a carmissom
that's the transparent
the body of snudo.
So, those
women are, and
she, or those
will be locoes,
it disappears, or
simply,
it's just,
it's just, it's
depending the gravity,
well,
of the abuse
that this man
be a little
a lot more,
but it tends to
have there,
there's certain
arrakees
to ira
with his post
and so,
like it's
like it,
or simply like
that,
it's something,
but if the
type is,
well,
of the
better,
it's a
little bit,
I think
is exclusively
of Oaxaca,
disculpem
me if
me equivocal,
but for
here,
for some
people of
from here in my
city
I've
heard
even
even
people
you're talking
about this
time with a
man who
me said
I'm
I'm free
I'm
like I'm
like he
he's
like he's
literal
like you
gets
emabukado
so you
get us
totally
totally
tonto
vyingola
and
you're doing
and you
go making
and you
you want
and you
you're going
you're
going to
you know
you're
in torno,
to work
disconnect me
and start
here in Mexico
here in Mexico
there's the
word pedo
like bado
and say
even the
pedo
wow wow
so
of a sudden
a sudden
yeah
yeah
really
it's a
so it's a
so it's a
one
an anecdote
that me
this
but it makes
very curious
because
it's like
it's very
very of the
thing
the same
well
well
fickate
there
there's a
more of these
spectres.
I'm,
I want to
talk about
about the
Cuea,
that is
a,
a,
one, a,
spectrum
of the
zones that
I'm
for all the
people of
Costa Rica
and I
know that they
talk about
this spectrum.
But I'm
to talk
to the
story and
then we're
a bit of
because
right,
it's me
got to
a idea
that no,
no,
I've been
but there
to be.
The Cuea
is a
matlasiua,
And at the,
Siamatla Sigua,
right?
So I'm
yeah,
yeah,
Matlasiva.
The Matlacua
and a
Sajona
in the
sense of that
they're
also for the
women and
they're going to
this is different.
This is like
more malabola,
more macabra.
The legend
original of
the Segua
is that
a chick
that no
respect to
his parents
and was
and was
insults
continually and
his papas
were
more
for America's
climate
goals
clean energy adds up. But what doesn't add up is an additionality requirement for clean
hydrogen. Additionality would put an unnecessary and inequitable burden on domestic clean hydrogen
producers and have serious consequences for America. America needs clean hydrogen, but an
additionality requirement just doesn't add up. Get the facts at cleanhydrogen today.org,
paid for by the fuel cell and hydrogen energy association. How powerful is Cox Internet?
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She
She wanted
that a
man
a man
positionated
a
because
also from the
time
colonial
he said
so
he was
to go
a
and the
mom
he said
that
for the
of the
custom
of the
time
not
not
be
a
parted
that
the
child
he
was
he
was
he
was
she
she
she
insults, and then
so it's
molesta
the chica
that she's
that'sulting
a boffetada
to the mom.
Aorita,
maybe,
it's sound
a little
but we're
talking about
a time
in the
that that's
something.
So,
when she
he gets a
the man,
no longer
not even
asser to
get the
because the
legend
says that
that's
that there
was a
man who
a man
covered in
a manto
the
he got
with a
and the
chica
disappeared
Like she, nobody
nobody
to see.
That a
part of there
began to
start a
legend of that
there was a
woman
very be
that always
when there
were in
women
reunied.
And that
the man
that was
the
people
or he
was a
person who
he was
a person
like the
she was
she was
she had a
mark
in the
mejia
because
those
mordia
and
some
people
narrable
that
what
was
that this person
when
the person were
when they were
reunied,
and some of
them were
in carretas
or that were
in a way
and they were
and when
they were
they were
they had
changed but
not for a
calaver
but for a
cranium of
a cabo
and that
part of
the
body of
she
were like
they were
like they
were like
the carne
but here is
where it's
where came
the part
macabra
she
not
they
don't like,
no,
I don't
want to
get the
lot of that
the sussed,
like that
crees.
No,
those
started to
persegir,
those
started to
then I'm
trying to
get to get
and she
had a
velocity
very, very,
it was
very,
it was no
there was
there's
not there,
then I'm
like if
were
preas
and as
they were
their
food,
and so
they were
a point
desperation
absolutely,
and when
I thought
that the
game
per
chiste,
they'd
a little
mordida
that was
started and
there was a
fact of
not there's
not a
time of the
days or
a month after
disnutridden
with delirious
with,
well,
N
quantity of
things that
are different
depending on
and that
all just
just said
that I
did,
the I
see, the
I did, and
yeah,
they were
people who
were people's
that no
were
people who
this story of the
sewa
and the
matlasigua
and also
with the
Sayyona
it's like
there's a
type of
spectro
that has
a form of
a woman
and
transform in
something
and his
victims are
men and
because
also in
some of
these
they mention
to the
children
so
so
so
so let's
see that
we're
we're
talking
of
one
of the
the
Yorona
that
is a woman
that has a
little bit of
alirido
that's
a lot of
the vanshi
and that
has been
you've seen
of the
banshees?
No,
no,
I've seen
seen it.
In
Ireland, we're
talking about
the time
of the
medieval.
It was
about a
spirit of
the lago
that had
a grito
and who
had a
lot of
and who
he was
probably
probably
he was
probably meant
to
and they
a spirit
of a
woman
very
all in
color
black
with a
roba resplandesient
and it's
a description
very similar
to the Yorona
and also
for the
alirid and
the grito.
So this
is in Europe
but also
it's in America
and so is
with the
Yorona
but they
are they
are exclusively
for
women,
so they're
they're
they're
and they're
and the
Sajona
the Matlas
Zwa
and the
Zewa
van
but it's
but it
are men
barones
and
are
people
ventative
and
as
the
Yorona is
like
it's like
it's like
it's
like a
kind of a
person
that's
that's
that's
yeah
yeah
it's
like you
it's like
it's like
an
an
or an
entity
that
that
is vagando
basically
and that
many
people
have seen
it has
been
but
the
matlasas
like
the
Sajona
we
we
yeah
differently
then
then
you
yeah
venative
so
that
you
a busker,
then
some type of
person with
some certain
stereotype,
no,
of the we're
talking about,
or not
I think,
for example,
the people,
or the
women in those
years,
like they've,
like,
kind of,
with his
husband,
none of the
cabrones,
no,
well,
is that only
just to
the people,
no?
Yes,
yes,
yes,
so,
just basically,
there,
I think,
there's the
story of the
Cueba
of Ploton.
People,
correct me,
because
I don't
I
remember
this
technicism,
but that
you know
about how
they're in
a clueba
there's
someb
and the
people
narrate in the
people
how they
were the
shadows and
and the
trolls and
the monsters.
Then the
people
they'd
get a
back to
because
all the
he was
a victim
of the
trolls,
the monsters,
the
monsters,
really
was a
group of
people
was a
fire
to project
sombers
and the
people
were of
the rest.
So,
they used
they were
their
stories,
their
They used to
they'd
and have a
one of the
area
and have
to be able to
enter.
So,
of a certain
way,
they function
in the
construction of
the
legends,
but
they're all
they're
all this
these spirits
vengativ
could be
one,
really
spirits or
two,
a group
of bandoleras
that
so they
were all
they were
a group
of assassins
people,
probably
maybe,
oh yeah,
that's
that has
that has
much
logic.
Because, you know, imagineate,
or in those years,
to the woman as well
not so he'd
be taken to mind.
Right.
Me, you know?
Imagineate
that there's
some type of
women revolutionaries
that are,
uh,
that they're
and they're
like,
create,
no,
say,
something like,
something that's
about what you're
and they're
like,
culpando to
these famous
endes.
No?
Yes,
yes,
and,
I think,
I mean,
I mean,
I mean,
is that,
is that,
is that,
really,
there are things that
there are things that
are in the
reality that
are rare, but
they're turning
in those
in a legend
very bizarras
but in reality
if it could
be that people
that were
people who are
and decided
deser to
deserces
of people
that were
molestas
after a
a story
supernatural
could be
that sure
I actually
I like
that idea
fiatte
no I
don't
I had
thought of
that
very
very well
very well
very well
very well
very
very well
there
there a
history
as well is Chilean
but, well, the story is a legend
It's of a certain that I'm
Causa a little bit of intrigue
She's like the trawko
No, Tauco? No, Tauco
Trauco
No, no, no, for favor
Quintamme
Look, the trauco
Supposed, it's of Chile,
Saludus, for the band of Chile
Because really we're really
We're many legends of there
Wow, wow, people of Chile
and their legends, wow
A brazote to
All right
I'm put to
investigate and to
read a little
about about
about the
legends of
Latin America
muchis
I mean
in many
in many
countries but
very
very
very
segued
of Chile
and I
tell
this
this
last
that I
going to
after
the
I'm
about
a chingo
me
caused
I'm
really
but
also
but also
it
because
if it
is
certain
no manches
that
that
cruel
really. What macabro.
But, well,
we're going to
to be able to
the final.
The trauco
basically is
like a type
of a set
mythological that
abit in the
bosques.
It's like
a type,
it's like
a type troll.
Okay.
The pale
verdoza,
very feo of
the rostro.
Some of
people say,
chaparro
gordo,
this,
no see,
a form of
an aspect
very feo.
Supposedamely
this
entity
radica in
the
bosques
of some
zones
of Chile
and
to the
women
that are
in the
he's
he's
he has
to
do you
and he
has a
a certain
ability
that with
that with
his
allient
he
he
notis
a
notis
and
then
not
obligar
because
basically
not
they're
not they
just
they're
like
a
carnal
with her.
So,
the seduce.
The seduce.
And supposedly,
a part of this
they can
get embarrassed
as.
That is like
the,
the legend
of this
being.
So,
people,
uh,
the same
of these
zones,
well,
they're talking
that it
was a
angel,
that before
of all,
he was
he was an
angel,
but that
he had
this
picado of
the
lucuria.
She was
never
to the
women
and supposedly
is
castigated
for God,
he
quitted all
his
and he
transformed in
a
person
basically
of a
aspect
very feo
very,
very,
no
see,
horrible.
So,
even he
with this
aspect,
he
he
he looks
seducing
to the
women
with
that he
has a
idea.
So,
it's
a
land
that is
very
known
in this
part
of Chile
exactly
in a
bush
and there
people
that
say
that this
do as
as a
not only only
you know, not only
it's like a little bit of the bosque,
he's like, it's like a lot of people. It's like, you're going to be able to do it. I mean, it's
very famous
that is the
trauco
I mean I
imagine like a
type of
troll
for so
so I'm
like a
lucurious
or like a
no see
incubo
yeah
but in this
the variations
that I'm
I'm listening
in the
incubo
is invisible
normally
and this
it seems
has a
appearance
physical
defined
well
not
not so
different
because there
many
there's a
appearance
say
that the
women,
some
women,
that have
been,
that have
suffered an
attack of this
being,
they're
not they're
in that
appearance,
in that form
physical,
so,
so,
so,
so,
so,
so,
so,
that's,
that's,
so,
so,
it's,
they,
they're,
they're,
they're,
very baronil,
very
up-puest,
very seductor,
and they
can,
and,
this person.
after they
they've
seen
their form
real.
So it's
how she has
done
describe this
that's
with these
characteristics
physical.
That's been
being being
being sent
you like
a type
cheneke,
troll
a little
because
basically
is his
vestiment
so
his sement
is very
andragosa
very
very
very
so
it's
pale
bedos
car
the
an
fanciano
fea
really
really
has a
really
a
very
very
I go, it's like the effects
of the enumoramination in the
life normal,
or when you're
in a person
as a person
as a person
as, and the
very beautiful,
very attractive,
and then
then you know,
and you know,
and you know,
many times,
but it's
that the cantic
of the sirena,
so like
certain dotes
of these
spirits that
we're saying
today,
some for the
women,
and others
for the
women,
but generate
that effect,
no,
like,
they're,
they're
they're changing,
and they're
a marvellousous
what
you're
seeing,
but it's
like if it
was a
velo of
a bit of
what they're
doing that.
That's interesting.
No,
never I've
heard of this
entity.
Yes,
definitely.
Fygett,
so,
the,
the impressionate
of this,
what we've
been been
talking about
is that,
are the
first,
I mean,
soundumrosas
and incredible,
but what
he does,
or what
does that
these stories
legends
transienting
a time
a
through a
lot of
a lot of
years,
the
the millions
really
vivences of
women that
are sure
that so
I'm
mean many
many things
to the
mind
to hear of
this
but then
for America's
climate goals
investing in
clean energy
adds up
but what doesn't
add up
is an
additionality
requirement
for clean
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Counts, thanks to this, no more the legend,
well, of this, of this,
yeah.
Is that,
I'll say, the construction of legendas
could be that surja in turn
a problematica and is the form of
to explain if
when the
time
the time
it's
a
problem in
a legend.
So,
maybe
they were
getting
many people
in a
old
and they're
a legend
of the
trauco
and with
a problem
that some
that they
depend on
that time
but it
is that
before the
questions
of the
things were
very
not
so there
there
mercaders
people
that
people
in groups
grand
to the
cities
and
when they
they were
they
didn't
they
other
times.
So the,
the legend
of the
tauco or
taugo?
Trauco.
People of
people who
are people who are
people who are
people who
know more
details that
they're going
because this
entity is
very extrana
it's a
combination
between troll
sirena and
sucobo
so
so then
so tell us
what detail
that we
are going to
what you
can't
let us
in the comments
we're going to
be saying
we're going to be
just in the
legendes of Chile
I'm tope
with a lot
that I don't
see if it's
a legend or
because it's
it's real
that it's
thatkemaco
Tatemaco
Katemako
Ketemako
I'm always
the words
but Katemako
in Veracru
in Veracruz
in Veracruz
in Veracru
Yeah
that is the
island or
well the
zone of the
area
are the bruchos
of Chiloe
and in Chiloe
is the Isla
of Bruchos
it's the
people of
Chilchee
for favor
corrigame
those that
know you
and say
people
people of
other
countries
a
also
also
also
in your
country
there is
a
national
where
they
are the
those
bruchos
or the
people
with
this
type
of
the
management
or
desoterism
because
it
interesting
never
would
imagined that
there's a
catemaco
in every
country or in
a state
or in
a state
so there
people comment
me those
just for
for mere
curiosity
but well
in this
let me
well
before
before
before
also
also
also
so
for example
we're
talking
we're talking
about
the catemaco
but
the catemaco
but also
the catemaco
of all
the planet
where is
that's
where is that
in the
area
the zone of
the area of
the area
that's
that's
the artes
most
most macabras
that can
be a bit of
that's a
that's what we
to use
what we can't
what you
do you think
if the
we're
I would be
I'm
I'm
I'm like the
idea
you like
the idea
yeah
yeah
yeah
so the
people who
the
people who's
the
next episode
we're
about
about these arts
Africanas
that the Yorumba
the palomayombe
creences
budu and
all what are
these territories
africanus
yes
perfectissimo
yes
yeah yeah
that's
me got
I'm
I'm
want to know
to know
the
well
back
back
back
there's
there
there's a
island
there
I'm a
but it's
like
it's like
it's
just like
the
island
of Chiloe
the
the
bruchos of
the island
of
Chiloe
and
there
something that
I read
that,
you say
you can
you remember
the same
movie
that I
remember to
me,
that I
revolvee
a little
the
and I'm
that this
could be
there.
There is
something
the macun.
The macun
is a
type of
chaleco
that are
those
bruchos
that they
do they
they're
to be
to be
to be
to be
to
get to
get to
the
Okay.
All poners
that chaleco
have the power
to be able to
but also
they're going
so they're
going to know
and all those
is great as
the power of
the chaleco
but the chaleco
has a little
detail.
It has been
done of the
piece of
the piece
of a
woman
a woman
mured
wow
when
when
oh,
so it's
is a
loco
yeah
when the
when the
brucho
he
he can
he can decide if the
people that have in front
can be the chaleco
or no.
So it's like
if there's
some kind of
of the power
of invisibility
but apart
levitation and apart
a part of a type
of orientation.
But it has been
to be made of
a woman
of the
area of the
area?
Wow.
You know,
the same
movie that I'm,
this person
that wasia
a trache's of
a pill humana?
Yes,
yes,
sure.
How's the
movie?
The
of the
Cilenceo?
Yes,
exactly.
Silence of the
people who
have seen.
It's a
lot of this
oh,
how's called
that's
a assassin
serial?
The
Billy,
Billy,
Billy,
Billy,
Scanibald
Dexter is the
is the
great
known.
Yeah,
it's
he's time
that I'm
there,
man,
many,
many,
many,
well,
let us
what is the
name
of this
assassin
that's
the
Ropa that
is based
in Ted Bond
No, Ted Bundy, no
in
Ed Kemper,
well,
they're based on
someone who
did it in the
real.
But well,
let us the
name of the
assassin.
Ted Bundy,
no.
Well,
yeah,
I'm doing
balls.
Algo
something.
Fickate
that
that history,
that's
that's good
that you
said it
because it
was very
macabra
and with
this
I'm
going to
tell
I
the ultimate
legend
Okay
That the
Net
me
Flipa
much
I'm
I'm
I'm
And I'm
Tristee
Because
I'm
Tristee
Because
Because
Here
We've
Infantes
And
Infantes
Tablo
of
Babes
basically
Well
This history
Well
It's
Chilena
And
It's
About
The
Inbunche
The Inbunche
Suppostament
we're going to
do a
context.
Supposedly
the bruchos
that are
in the
coves
they're
they're going
to get a
guardian
that
protect his
his
his
so they
they're
to this
person
that's
he's
he's
how he
they're
they're
rapts
to a
a
man
baron
primogenite
it
they're
even there
people
there
people who
say
that
some
the parents
who
regal
a
change of
that the
bruch
he does
make a
very important
that this
me
a very
cruel
but when
they're
not
they're
they're
they're
they're
they're
they're
they're
to get a
his
coves
and
and they
they're
a
torture
very
macabra
he
they're
they're
a
part
to start
they
they
they're
they turrace
a
they're
they're
they
they're
they're
they
they
a mode of that
he's
a lot of that
he's
afts
the head
for that
it's more
a lot of
they're
they're
they're
so they
do they
make many
things
really very
very very
very
really very
very
very
even I have to
some some
some words that
I'm saying
and after this
this new
kid
then in a
state
well
they're
very much
they're
they're
doing
a ritual
where
it
transformed and
really
it's like
something I
know what I
know what I
know what I'm
a person
a humanoid
deform
the which
is like the
guardian
protector of
the cave
of this
broho
that not
only
does a
function of
a guardian
but also
that also
it's
also that
can be
a type of
oraculo
to the
brute
he does
the
consulta in
case of that
he will be
to do
some type of
malifio
or of that
they'll
want to
they're like
they consults
with him
and supposedly
before before
that he
totally the
whole the
work
this is
is allimented
by
leche of
animals
and
human
supposedly
after
after the
they're
they're
they're
the language
for the
half
like a
a serpent
but
but
but it's
it's
macaborissimo
and
infirmissimo
I imagine
to say
to do this
an infante
me,
I'm vuel
to the
head and
it's really
really me
put a mal
but at
final of
count's
is a
legend that
is a
and that
the grotesco
that I'm
sure
and for the
type of
of the
type of
yeah
of people
that have
to be
to be
bad at their
mentales
I don't
admit it
but I think
I'm sure
that in
some
moment
someone
he tried to do with this
of that is a legend
and the case is that
they're in this ser
it's a base
of a ritual
it's become
like in his oracul
and supposedly
then they're
they're
they're coming
like if they're
a mascot
for a buske
and this
being he makes
soundos
emite gritos
and the
cities or
the people
of the
certainos
they can
they can't
and
I think
they recognize
in his
sonido
and supposedly
this
they do they do they do they make
with a bad augurio
like there's a little bit of something
a no see
something about
and they're going to
like that is
a legend
that is the
limbunche
that's then
then after
reading a
little more
there are
there people
and here
I'm going to
talk the
of the
uh
of Haiti
there
there are
there
people
that they're
there are
those people
fiatte
because
there
are
terraternientes
still.
For example,
Basto
you have
tantas
but
this person
to let's
get to get
et cetera
so the
people
consults
with these
and there
is they
let me
give me
I'm a
name
Bacca
I think
he's the
he knows
to this
but that
the broo
chaman
not occupa
a body
physical
like it
in Chile
with the
Mbunch
but
they're
they're
a base
of a
spirit
of a
demonio
they're
doing
and they'll
offer them to
the person
for that
this
be the
guardian
of his
tiers
and if
someone
intend
to enter
or do
this
he's not
only
it's
it's
it's
something
that's
something
that's
a
macabro
that
yeah
yeah
it's
that's
super
that's
supermate
that
so
it's
not
not
just the
no is
just the
there is
that
there
a
whole
a
that is a
I mean
this is
this is
this is
this
this legend
because the
the rasgos
the tortura
the infantic
for that this
chise or
it's a
reality and the
use that they
is too
it's too
it's a much
it's too
because
I'm going to
what I think
I think
I'm going to
when they
talk in the
theme of
babies,
of infantes
of
the
Whel, the
head
I put
a bad
because,
I mean,
to talk
something
that's
pure,
so clean,
so,
no see,
so,
so,
full of
and
occupant it
for all this
really
really,
I just,
me,
I'm,
I'm,
I'm
reading
all this,
and me
disteceo
even more
to know
that there
there are
people
in that
part
of the
area
that have
discovered
or that
discovered
infantes
that they
have done
this practice
so it's
very macabro
but it's
discovered
to people
to know
not just they're
not more
in the
legend
no
no
so they've
done
because at
final it's
like a
legend
to create
a
guardian
so
so people
it has
done
to give
to give
a cabo
so
so
that is
the
macabro
still
you
know
you
know
to
and not
and
Louis
Alfredo
Garavito
the monster
how they
they're
the monster
of Colombia
I think
that was
this was an
assassin
serial
he
he was in
the 57
more or
and I think
he was
about about
about 300
people
uh
puros
and this
this type
was no
no no
tremendous
so
he had
to pass
for
a sercote
uh
for
vendidor
delados
for all what
the children
were to have
access to
I was
to give to
give to
talk about
and
the school
and only
it was
to have
to have
to have
disappeared one
and disappeared
to another
and they
they were
in those
the
of the
elvas
Colombianas
destroas
but
no
you're not
you're
not you
not you're
a
assesino
of a
fixia
no
they're
some
those
you're
those
you're
saying
right?
Yes,
inhuman.
But is
it's,
I mean,
inhuman
prolonged,
with a
level of fury
of,
no,
no,
horrible.
That's
really.
So,
so, that's
the maldad
pure,
basically,
so,
something
something
that I
think a
person
totally,
uh,
no,
so,
no,
um,
no,
no,
no,
I'm,
it was,
because really
requires
much,
muchissima
frialed
to
get to
to all this, but
definitely are
legends that
mark many generations
that transcenden
a time,
but that right,
of this,
me recorded something,
I'm going to say
a problem because
I've been
recently in TikTok
I've been
much about this
and not is publicity
for this
movie, of a
black,
that's a
little to the mona
to the Monja
of the Warren.
Ah, Terrifian.
Yes,
that's,
yeah,
see the
movie?
Fivate
that are
like
five,
six
films
that there's
that there
they're in
that's
that the
other than
for, well,
for what I
have seen
only is one
and two
that's one
that's
a pessimistic
that they
recommend
is an okay
X
but that
supposedly
that this
second is
that's a
carona
but it's
a word
to be to
be to
not a
much because
I mean
I like
much the
the
movies of
the
but the
they give
history
for example
the
of the
the
other of
Warren,
a
terror
very different.
But this
not is a
a terror
like that's
it's a
grotesco.
Ah,
Gore.
So,
exactly.
At 100.
So,
violence
extreme.
Sangered by
all the
things.
Something,
I don't
I'm a fan
of those
films.
Not because
in a
sense,
I can't
go,
I've been
to the
Holocaust
cannibal
without,
without,
but it's
something
I'm
not disfruited
as
being
in a
in a scene,
well,
but one,
and it's another
and there's
other other
other,
so,
a carnisserie
like,
oh, no
see.
No,
I've
seen.
Many of
them are
recommending,
no I've
seen,
but,
but,
they're,
they've
been to be
a point,
a day,
apennas
a year,
to ask
a scene
of the
part,
because they're
that's macabrissima
is that
basically
implement them
a castigual
basically,
but,
but no
I know,
I don't know
I'm not so fan
of that,
narrator.
No,
if you
see,
zero,
zero,
so I think
I think,
I think,
I think,
I think,
I was to
all the
sequence of
So,
no,
that's
practically
that's
because
some
games
of
torture
extreme
to eliminate
to
the human
to the
one
me
really,
because
not was
not was
not
was a
little
in that,
but
yeah
the rest
of the
so
so
me
made
something
so
so
similar
with
I don't, no, no,
I don't, no, no,
I don't want to
the rigor, and the
excess of violence.
No, no,
I don't know for
that's the terror
psychological, me
a lot of,
the division,
the fear,
the, the
end of the
circumstances, not
that's, not
that's, no,
that's,
not,
that's,
so,
I, so,
I, think,
not me
really,
it's a
attention this,
if,
if,
if they're
they're gonna,
but,
I'm,
because if I'm
there,
there's,
there,
there,
there,
there's of
that,
that I'm super fan
but not
I recommend
because if it's
it's a
really hard
of two
films that
called the
collectionist
and that was
not you got
they were
like in the
2010
2002
2012
it's
yeah
it was
it was
very random
that I
that's a
that's a
type
that's
that's
that's
where you
where you
live
in a
trap
mortal
he one
one day
that you
you're
you're
going to
And to the style Kevin McAllister
of my poor angelito,
but with puros
mortals.
To do you,
any point of your
house were a zone
mortal and you
didn't know.
If you were,
you get to sit in your
comeddo.
Exactly, and
you entered in the
game of him.
But the game
of him,
not more was
like in things
rapid, to be
cruel and
to be a
person to get
something very
very strange,
no,
of a sudden
the zone,
that's a zone
of security,
now is the
A game mortal
of a
local.
And those
are two
pictures of the
collectionist
that are very
really low.
I don't
because they
are very
very violentas.
But that's
me did
something like
new-no
but it's the
one of
Gorg
that I'd
say,
yeah, I
see, I
see, I
really much
the attention
to be her.
I don't
know if
someone
that's
people that
we're seeing
that they're
seeing
in the
comments
some,
no see
a reason
I don't see
spoiler
because
I'm
sure
I'm sure
I'm sure that
more than a person
I've seen.
But if I'm
a fan
of the GOR
definitively
I can't
see scenes
but yeah
to be
about two hours
and I'm
going to be
the same
I'm aburred
and I
think he
I'll change
I can'tal
carnal
What would
would be a
movie
of terror
that
I still
if you
see it
already
I'm
I do you
see it
but
you make
it's
so it's
it's
Termina's and you
maybe
nervous.
Look,
there's one
that I
did a chico
I was
and me
traumated
for a
good while
the recording
the REC
2
Ah,
the REC 2
for
the
sure the
Spanish
yeah
I was
I was
being
little
I was
I was
not a
califical
for
but I
did it
no manches
car
I don't
I've
I've
I've
seen
but it
was a
the scene. The scene that
the most
me wweller the
is when
when it's
when it's
like a
passadice in the
techo and he
go to a
policeie and
he's up
and the
light, it's
all the
dark, it's
going to be
no, no, no,
in any
whatever moment
and I've
done, I'm
there's a pichich
a machito
all demoniado
all the loco
so, no
was, for me
one of my
one of my
one of my
in his moment
when it
when it was
I was
I was trying
the ascent
and by
car to me
to me
to go
to the
At last, a lot
A movie that when I
I saw, I don't know
I've ever, I mean, I'm
going to see what he passed
what he passed much
with Shoki,
no, when they were
Chucky, when they were
Chucky, and then,
but in their moment
the Red 2,
to me, I'm,
me, me traumaum
a chino, carnal.
Fickate that
when you put
they're demonies
and not, because in the
one,
you don't, they're
they're like
zombies,
until you say,
the zombies are,
like, the zombies
are like those
are, like,
no,
and in the
two,
it's got
very clear
for where
you say,
oh,
you're saying
that they're
demons,
no?
But I,
I,
me,
I,
me,
me,
I'm,
I'm,
nervous,
very,
very good
a good
a good
recommended.
Yeah,
I mean,
is a
movie a
person,
who's a
person who's
like,
who's
about,
but it's
not much,
I'm sure,
I'm sure
this hour and
basically
about
the legendas,
the
Netta, me, me,
I, me,
I'm going to
one of the
flota, we're
to have a
greatation of
a regressor.
Oh, yeah.
The channel
of the narrator,
the net,
is very cabron
in the collaborations,
very chingonas
the platticas
that are
there's a
chemical,
it's a
great,
what is the
theme,
narrator?
Ah, I think
that we've
said, no,
the time,
no, but
repitamos
for the
the next,
the next
episode,
for that
this will
be in the
channel
of extra normal,
and the
The next episode
will be in the
channel to
We'll be in the
channel to
talk about
about all these
religions and
there's a
around Africa
of the Yorumba
Palomayombe
the Budu
and, well
we're going to
get us a
thing of that
there.
Alchimia
Alchimia
Alchimia
Alchimia
Oh,
also?
Also,
also,
you know,
also,
you know,
is that the
alchimia
comes
leaving the
hand
to the
thing of
the
brugheria
but
I don't
if it's
another
rank
I don't know
but I
think we
have to
take it
much in
mind
we're
we're
we're going
we're
we're
we're
there
there's
many
there
but
people
if you
you know
in
stories
in
torno
to
all
this
of
santeria
paromay
budu
budu
alchim
Alchimia,
make it
to get
to where you
send to the
for the
next episode
that we
have a
material of
it's over.
We can
be able to
my Instagram
podcast
or also
you can
invite to you
to get to
see that
you know,
so that's in
what you
know,
I think
you're
you're
the messages
of the
followers,
there
some
some stories,
anecdotas, no?
Yeah,
in the Instagram,
and you can't
directly to
And there,
tell me the stories.
Yeah,
yeah,
yeah,
oh, is that I don't see
to you
pass, but
a me
I'm
a lot of
Instagram,
that I
borrowed
stories.
Me borrough
stories.
I've
passed,
because
there are
there are
some times
where I
send them
many times,
I mean,
a disculpa
to the
, and I
don't let's
let's have
answered
because,
largely,
so,
so,
certainly,
but then
then then I
know those
so,
or conversations
that
I think
that I'm
they're not even
even even my
messages
I don't know
because
but if I
have started
notating
yeah the
people
I recommend
that if it's
with Instagram
if it's
more than
two or three
months
repitance
because I
think
stories but
I'm
I refer
in the
historial
of conversation
and Instagram
the
of the
audio
they're
they're
they're
not more
and the
other person
and the other
they're
they're
it's
maybe
rare
or you can send
here to the
good Paco to
podcast
ExtraNormal.
Paco me
I'm
no carnal
muchies
thank you
thank you
thank you
thank you
I'm sure
that many
those people
do you
thank you
thank you
to the
final
and I'm
a full
abraso
and I
want a
great
night
and then
thanks
for having
been
for having
we're
we're
we're
we're
because we
we're
video
of
So a bravo,
Cuehens much,
passenla
beautiful and
that they're
felices
and good
and news
pesidias.
Until the
next.
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