EXTRA ANORMAL - Descubrí que Mi Abuelo Era un NAHUAL | Historias Malditas de Pueblos Mexicanos

Episode Date: February 6, 2026

🕯️🌑 En algunos pueblos, la muerte no llega sola… llega en cadena.Dicen que cuando se va uno… se lleva a tres....En este episodio reunimos relatos macabros donde el terror no vive en películas: vive en caminos de tierra, en ranchos marcados, y en lagunas que guardan algo más que agua.🔥 Historias que escucharás:Cuando muere 1, mueren 3: en un pueblo aseguran que la muerte viene “en paquete”. En un rancho, existe un ritual que “mantiene el equilibrio”… pero cuando dejan de hacerlo, las muertes empiezan a caer como si algo cobrara.La bruja MOMETZCOPINQUI: en un rancho logran captar una foto y la muestran como evidencia de una bruja “mometzcopinqui”.La Carreta de la Muerte: un abuelo cuenta su encuentro con “la muerte” y cómo salió corriendo… pero la carreta lo persiguió. Esta leyenda se cuenta en distintas versiones, incluyendo relatos ubicados en Oaxaca.El escarmiento del Diablo: un hombre asegura que una madrugada se lo topó y el “diablo” le dio una golpiza, dejándolo con deformaciones. Un relato de advertencia: hay cosas que, si las miras de frente, te marcan para siempre.Creyeron que era nahual… y se equivocaron: en un pueblo había desvivimiento de infantes y animales. La gente, desesperada, desvive a un anciano pensando que él era el nahual… pero después descubren que no era él.La sirena de la laguna entre Veracruz y Puebla: se habla de una sirena que habita la Laguna de Alchichica. Relatan cómo se llevó a dos adultos; el cuerpo de ella tenía marcas “como de aleta”, y el de él apareció extrañamente conservado.⚠️ Advertencia: estos testimonios se narran como experiencias y leyendas regionales. El miedo aquí no es el “monstruo”… es la certeza de que hay lugares donde algo responde cuando lo invocas.

At Desjardin Insurance, we know that when you own a nail salon, everything needs to be perfect from tip to toe. That's why our agents go the extra mile to understand your business and provide tailored solutions for all its unique needs. You put your heart into your company, so we put our heart into making sure it's protected. Get insurance that's really big on care. Find an agent today at Dejardin.com slash business coverage. In the Puebloos and ranches that make

not a person but a generations completeas in these places the past not is something that is something

that is something that is a barred in a carida in a pozo or in a way

that all they're about the creatures of the night say to come

to come to people sent people people who live in dormant those

for things that from the people that from the arbuses or of the tachos of their

houses. This night we're to tell stories of ranches and people. In these

places where it seems that the time never but that the fear

but the time that welcome so welcome to welcome

to a one a podcast extraanormal my name is Paco

Arias and I'm happy to be in a chapter for

all of you. Family, we'll we'll we're going we're some time, too,

stories of people, ranchos, and places that guard so many secrets, tantas

legends, but, so, situations that were the life of many

people. The fact, for me, is one of the things that can

get to impact to more people, because to talk things so

sensible that a few are sometimes are in these places. And only if they're in

it can be a very very hard. To be to be a first time. It's a very much

that's that way. Thank you. Thank you. Antonio Chapa, how you're my dear

Paco, I am kind of to be here with you. Muchism thanks for the invitation. I hope

that this program be so so much all the people you have your and that

your and that much much thanks thank you invitation. Thank you for accept the invitation

for the people that you're doing first first in this channel, I'd like that for

you presentes, who are you to do you do you know, and you're on the social? For sure, Antonio Chapa me called,

but no they're going to find. I'm going to social as like tequila and

and legends. I can find in Facebook, Instagram, on YouTube, and in TikTok. To what

me dedicate? Well, to tell stories like you, the legends of Mexico. My

can't find what are things paranormal but also legendas pre-Hispanics,

legendas religious, what is Mexico in their tradition oral. Perfect, right.

Fjaten that we know, we've told to the future. we're doing a new

of the Mexican pre-His Pekentekutli. Yeah no encounter to his figure par? Mysticashikasigua.

I don't I found but I fascin't much to hear this legend as

many. They're many things that interesting that today

are in our actuality. Much not they know. But are they

are present. No? For supposed. If we say we

the legends or the stories of Mexico have a question,

without the pre-His especially because for example many things

that we're saying like the Yorona, the Naguals, the bruchas are of the

epoch-pah pre-His- many people don't know but the Yorona not is of the

time colonial, not is contemporary, is, it's, it's, it's, it was the Cigoteteo,

was of the people that was that the , you know, to be to be to say to

the people Mexica that he would be to go to the time of Tenochtland

exists what is the Jorona that is the medulla. Justly, O'y,

oh, your man, the theme that we're going to talk about this night, that is stories of people, legends,

of ranchos, I recommend much to the people that is it's in disposition, that can't the light

where it's that's that's on this, on your houses, or if they're going

on the time, so it's really, it's really, but also to send us a little

a lot of all the people that I've heard this podcast doing labors, standing in the officeina, standing in the

super, in the gymnasia. There are, many thanks. Because, thanks to you, the podcast has maintained

in a place pretty good, but it's a lot of the support of the family of the podcast extra normal.

And also to start to get you with all the thing, you'll ask you like the

good, that's subscribe, that and get the notifications. And if they're

in the podcast, there too can be and you can't see that our of his abuelita, because are stories that have

a, well, you know, a sequence of that's that not, no, no, so, no, so, it's a few years of difference,

and even stories that have been of the years 50. And is that, for there, many, say, no, the abelito,

that's got to a machetazos with the diablo, but that's real, really, it's a meme that's a exactly,

that really, that's, exactly, really the people, that's, I said, I do

all the time. I took with one of my Tios that's a manned to make a

man to my troy that's a man, I'm a respect, so I'm, my respects.

I'm, I'm going to visit the rancho and we'd get us with him, I don't,

apart, that's a night very no, there's there's there,

I'm right, but when it was a new was the total,

there there were bells that were that we'd, we'd black and

black and little, so it's it's a little, it was, I'm I'm just

because I'm there's because you like you like you imagine so much, and I

said in the case my my my abuel, is a a cat, is a perro,

it's a coyote, no, but you you can't you can't make things things

aterererer and this man, whatever was ever whatever had to he'd

he'd his machete and if he was a potrero, I was to be and without

and without that's that's what that's what I'm really a lot really many people

people people who people not going to get to see that that's better

they're they're that I'm really a much the attention yeah

yeah yeah a rancho is a a semill

of stories I'm I'm so you're so you

my old my rapidito here. The place of where I

am a lot of the river cruz. Well, it's a

nearer and it is much vegetation very very very

serrania subid and there are there are a

over a say put in a car and they do so

that the can't that the can't so my tio had

so his parcela and there noches in those that, within the parcel, be I relinchinger and repair a caboooo nebrough. Okay. But you're

where you know, I mean? No, I didn't a year. No, nobody had a cario negro. And now, other thing, standing circled, how he was going to get. But so, there were noches, that relinched and saw how it's,

it's a bow, the vapor, and so with the same, it's like, this mysticism

that has the rancho, the world, the truth is that is very accord to the things

paranormal. Justly, and for that I know, my dear brother, you want to

a story, that me, yeah, the attention, the part of a person,

that's a right, to be this occurred in San Juan of the

labors Waxaca. This occurred has many years. And the

thing is so he does it. He does he's that he practically no I'm

not quite, I'm not so you know, you know, it's a little difficult to be able to

this, you know, that's a bit of things, you know, that's people, the people of, people of ranch. But until you

you don't live the things, you know you're not you know that he said

he said he said first when when they went to passante to this people.

In this people he gets to work in a center of health giving

service with other doctors and and they say that in this people the

people believe in all that people in things in things the

people were Catholic but but you would they

had some practices pre-Hispanic is a little extra- but well the people there's

actually a limpias recurred much to the curanderos to the curanderos to the

little to the little the world that they he was a man-and- and his companions

and his people of the people of here so is but you do you do

you do you say that in this people they were in this

that in this people they'd do much a lot of they'd, they'd,

they'd, they'd, they'd, they'd, they'd be three. So, so if a

person in the people, was it was very sure that in some days,

more people would be to die, and they were three. And this was a little absurd

for them, but the people had also a practice a little a little a

little. They'd were a ritual when a person, I

had a ritual constable to get a barrel of a

water a person had to get to the campanario in the

parroki in the church in the church and it a series of and

supposedly the people saying that they said that they

they were to not mandate a man and that not

there more more people and were the form in how

frened to the murders that they were to come. The first of the

young, when he he's all this, the look at the way, how are

to be to be to get a going to get to get to this every

that one that was that someone and they were not so they're

more more than more than more than this ritual was that

was that the people that also that was

a a the Fiesta Patronal, they were they did like a incommient, but if

at the months someone felled rapidly, someone of the people were to get

to go to the campanario and and then they were, then they were that they were the

spirit of the people, the people said that was part of the same

naturalness that the death always came and he was a three people.

It was part of his natural and the the comportment the moment.

In some occasion happened something that he started

to develop this history. There a man a

was a man, a morning while Julian the

infirm he went he mentioned that all the

people was was accumuling in one part of

the people had got the person of the

person that unfortunately had to go to pescar, but before he had put on

some dragitos of mescal, then they get in the cupas, it's over to get to get to

get to the river, and then unfortunately he's the life. They said that in

that the people was accumuland because they were putting to agree

who who would to get to to leave to this offending the

the water in the part of the campanario and it's

like I was going and he was to get a metiche and they're

saying, I'm, ah, that's the doctor, never he's going, and they

incommienda to him, and he's a little this basi of the water. And he

says, ah, okay, he's, I'm not I'm going, but at a rato, out of

the job, I go, but all going, he's, he's, he's, he's a

job, and he's very tard, and he to get to his house, he,

to sleep and he's a quarter. Oh, no, I'm going to leave the water, no, the offrenda. He said that, yeah was tired, yeah, he was caught. Yeah, he's been able to do and say, the fact, yeah, no I was going to do to

go to. So, yeah, no, it was to come to come. And, for a cold, it started to gover, and he started to get a g-u-a-sero, that for this, where he was to get to do this people with a tichito of lamin, and you

see that a reason, you know, the noise that emits the airmina, it's like a little bit, and you're in, and you're dwinds, and says, no, I'm gonna'n't. I'm gonna'n't. The morning next, he says, that I'm room to the job to, me top for the

vicine, and me, say, a, emphemer, disculp, if, was, no, si, yeah, I'm, sure, yeah, I'm, okay, pass-o, and here is where it's where it's where it's what I'm I'm trying in this

center of the health he's a little of six years more or less or that he

had influenced so they're they're they're to give to give attention medical, they put

there for there medications the the new the thing was a so no

there was there something that was a thing that was that

that night that she came she she she she that he said,

it said that there was a moment where the little and he said to have a lot of and said to his mom,

that was in the mother, that not to be that someone to be a and he said a mention that there

and he had a point and he said that when he had a little little bit of and he was

a fever and the fever not they could have been backer, so before this, attacks, even as

epileptic, because the fever was yeah very high, he was causing down to

the little after the little. This this is soprenn't because is that

this was impossible. It was impossible. The little, the she had influence,

but no, no, it could be that so much he has got to he got to

his labors, the people of the people was out there, and the

They say, Disculpe, Infirmero, if he was to you're to get you,

the water to the campanario, right? And he was sustained his

and he did you let him some some of some of some a

pionel or like he he he said he

he's he went to his court to he

he he he he said he said that in

that he said I said something he I saw feel

and he said, why me I'm so you know, and he's, when you put you

to think, it's a remodiment, he's, but why I'm to get a remodiment?

If I don't know, I'm not I'm not I'm responsible of the death of that

the new. And he said that night that was that was he got, he got to

to do to do to do but for a other of the he's

he a at the time at the two of the one,

two of the that he he's he's he he automatically like

I'm like I'm like he and he he the next he says he

how he was a man he took to the man of a

man and because just exactly in front of where

he was a he was a man he was he

he was so he was then when I was a man

of a hand with a little a little a little a manned he said,

no why me did you get to he said he said he said he

he said he he's he's he to corroborate that were people are at

that hour of his court and she said he said he's a chanklas

a plier a he was he was he he was he

he was he went man, he went like disbandeciating. He said

that night he was a night, he was a feeling very rare in him, a sentiment

very strange. And he thought in to go to that night the offrended the campanario.

But so he kept thinking to what he got done to the morning the next

the people was out of his house to be out of where he had to where he

did. No, it's Well, practically, he, he, yeah no, how to continue maintaining, well, the mentira, no? So, he said that he yeah was going to do it,

but, saliento of his work, when that same time, will be to fallacy other person. Paral Cardiaco, of, in fact, he'll get to be, because, he goes,

he went to here to center, to try, to try to help him. Obviously, no, he could do do that. And that night, he said that

also he goes to a room like a little more more than to be able to do that

to his companyers, he said, that's casuality, too, that's not that's true.

But he says that again, he's to do that and at the hours

he gets and he said, I'm not the can't the and like

the silvido of a person again. Now he he

he and he and he and now see how I was the

little a little a man of two people, so there were three people.

And he said Paco, after that for that for that was a person demurred a lot.

So, they're in a second, and you yeah, like he's

he's he, he, at the final of this always he

meant his mind for me because he said Paco, the

the people of not with, we don't with chingadder So, the people of here, if you

get, if you get, if you get, if you do you come in something, it's not, you know, the most tranquil, what you can't pass is that you go there, that's taken to the people. The worst, yeah, the people, so it's a lot, because the people,

today for today, the people lynch also, I think you, man. I mean, it, it, it, it, it, it, makes a little bit... What? Sounds like Ojo-Town. Play-O-Joe. Great idea. Feel the fun with all the latest slots in live casino games and with no wagering requirements.

What you win is yours to keep groovy. Hey, I won! Boarding will begin when passenger Fisher is done celebrating. 19 plus Ontario only. Please play responsibly. Concerned by your gambling or that if someone close, you, call 18665330 or visitcomicsonterio.ca. Betmoot activated. The score bet app here with trusted stats and real-time sports news. Yeah, hey, who should I take in the Boston game?

Well, statistically speaking. Nah, no more statistically speaking. I want hot takes. I want knee-jerk reactions. That's not really what I do. Is that because you don't have any knees? Or... The score bet.

Trusted sports content, seamless sports betting. Download today. 19 plus, Ontario only. If you have questions or concerns about your gambling or the gambling of someone close to you, please go to Connixonterio.ca. Incredible, but it's more real of what you're just as you're just as you're saying.

Nobody excremented because a be it's agen until that's what in one, no? But if really in the people's like they're traditions absurd as, but functionan. Funcionan, the reality. And what you say, no, just as there, also in the world where I'm

I, fallece one person, and all the people say, chin. No, they're as a total, but the murder end up around. Fallacy one person, a last year to another, a week another.

And you know what happens? A lot of people that fallece, fallacy in the same quadra or in the same mansana. Exactly.

That's very rare. Yes, it's something very strange. And if so it's a person that yeah was

a great and fellacy one of his known and he said, and he came the death. I'm more

me to come to make to Mexico before me, and to make a to fall to. Ah,

so you're so I'm no important the place he's going he's he's and

there, the three days that he went to to the three days that's how they're

this type of things, and I always have thought to something. For something

they're these these legends or these creensies, so it's that the people

say, oh, I'm going to think in this. There's always a reason that

a way, a person is a group or in the grand majority of the people, the

people, this, this, this was in a country, but you me about you're

in Wachaca also in other people of other states, the people

also the people, he, for something, he. Yeah, it's, it it's, it's a

effect dominio. Sure. So, it's, it's to respect to, the fact,

I'm, I'm really, I'm, I'm, just that's doing all of that, but it's much sense

that, and that I know, can't explain the things that's that's and that's

things. And just, just as you just as you're just as those people, the rancho, are very

propitious to this, in this what I'm to be to the place, is the

place, where I'm where I'm where I'm going to do. Okay. All right, the cajone in the povellers, not just in the many, but in the area, are the jorona, the chrhoeing,

and gawal. Yeah. De cajone, there's a story of that, no, but right I'll talk to talk about, of bruchas. And, well, I'll see, more than you'll put, you, you'll me,

but it's more an anecdote court. For this to tell you to explain that there the people to the babies recently they're they're

they're they're they're they're they're in a because they're that

the and they're not so he's not even there's there's there

many different there there's many types but but for for

things practical about about things pre-ispanic that we're

that we're there's one those that's the are those that's

aran par guepuchis no momexcopinki Pimki. Okay. These are the Momexco Pinky.

They're ranca in the Pets, and some credence, has some of Guajolote. They're, ah, the guajolos no waran. It's a,

they're in a un-a-o-Lot. Ave-Negra. Sure. That's are the Momexco Pinky. And the slaguer-El Puchis are the

are the ones that are the lumbres that there are of the two. All-ya-as-you-law, idea of that in an arbor, in the night, they're in a

black, that is a species of a new person, is a woman is a person that's a woman,

and they're going to can't, they're a kind of a strange, it's, it's a

old old it's a so, so the people, so, the people, so,

in the case, he's in the a repent rasguos. And you say, oh, in

serious, of the really? I'm not in a case, but there's not in

the world. There are you have two creencies. The balls of the fire can be two

things. When you can't see a ball of a maria, not is a bruce.

It's a good. And my abolito said, Ivientas the sombrero

and the ball of fire and the to find money. But it's the

the devil. Sure. They have a maldition. Exactly. And the bruchas are boles

of lumbres. You've seen that the lumbres back a blue. That's a rube.

Well, well, so it's that's a creencia, the bruchas or they're in the

little they're not in aves negras or are so they don't know. This

passed the year past. This just it's a little the people

is in a sierra it's put in an old and at a side of the

city of the country is a place a area so on tropical

so it's a very very very very all there

there there there could say that is to say

the people that are there are there are there

a So a, a man, he's a, 21 years, has the person, he's, he's going to a post,

a arbor, we'll see, what's that. So, then he makes a, and he'll give the first

machetazzo and with re-oho be something in the arbor. He's guard the machete,

and the first what does is to get your telephone. Well, there in the image

they're going to be, not a image nitida because the people in the rancho not are

trying to find out of the also he's he's you know you know

you know you know you know so you make a little so you make a

zoom and he he takes photo with the same he's he's

he's he's has been he's he's he's he's he's

this in the arboles, he's above of the arboh. So,

as he starts to vomit, the pain, and the way, you know,

it's it's all there's more sure, to go to the curandero. The

malair. Sure, the malair. So, then they're for a person who

did that he's, he's, he's heard, the limpe the limpa traditional

with the web, the we've , the you have some mal air or

some bad, no. But when you're a air very very very, the

egg then the little he was the little he was a way

and it. Well, yeah he went, there was, but the people

started to, was the new-do- a past of a people and

that's a and that's a lot of what they was a something, they're

to say that was to be the year that was the murder, that something

that's and if you see what you see what yeah not said something

but it was a bad obviously for respect to the family I'm going to

say numbers but was number number one one one

one one day before that had had been and there

and it's that's and they're and they're not people or

so then coincid with that they're on the

other day appears that to the eight days in one of the can't, in one of the can'tines of the people,

someone's a little. And in a machete-taso he parted the head to a person. Obviously, everyone was,

yeah, I didn't even record about the apparition, but they said, ah, yeah, so,

so, so, these, these, these, when they're when they're to say,

it's to do it, and it's a, it's a, it's a story something that's

something. But, it's a image. When you the when you're with your

followers, is a image, a despite of that it's very very nitida.

How it's about to be, I'm going to see, and you'll be a woman parada

with a vestido black, long, bolteating like if were posand for the

camera, but no he's a more well it's the look the the car and in

instead of the eyes woken. and the mouth abriending there. There are

many people and they're seeing the red and they're doing. No, it's for Idole the fact

that's that bad, it's been very very well. And that was what what was what was

so that these feches get subsendient that things that are inexplicable

I think there I have to have respect much to these things

to be one brother, fithete that I'm in the year we're in the year we're in,

we're doing we're doing a lot of technology, and pass in many things and they're going to continue passing. I was about with people of

Mexico and me said, is that here here in the state, the people, the people, where you're

where's the where's the area, and just the people, the people, yeah, I'm,

to be one, standing, investigating, a little, I don't I don't remember exactly the

place, the name of the but is a zone where we're a fractionationation where the person that

we've got, we say, is that here, for example, Pedro Infante he took a house, so it was

a fractionation of people of much money, of the before we, but that now

not even not even they're and then there's pyramids, pyramids, pyramids

that are the pyramids the pyramids of sacrifices. That's in the state of

Mexico. We went to investigate that because there was a there was a house that said in the house of the grits because there they said that

were doing, we did we go ahead. But there in the no time we were looking bruchess our men, we were going to investigate the

pyramids, investigate the house of the grits when we see the ball of the fire. And it's curious because

I mean, I'm like a person that I think, but also in the time I don't I'd let me do you

I'm saying, oh, if bruchas, no, I said, well, it's a clobo of

can't be a lot of a distance considerable, and it's curious because the lobes of cantoya

only suben. So, no, not, they're they're doing these

movements or or they cross, so that that has no, that has no,

it's really, I don't see you you do, but, But, for example, in my

world, they're in a ball. And the tree. And the is also

another thing you know, like if is a ball of a fire, because no,

it's a thing that the science no explain and that since pre-His

and they have an explanation. And it was the clagel Puches. That's

curious, fiat, no? And I for so I always said,

this this phenomenon still passing, still occurring, and it's something that

the people for today will continue in all this because they're doing. I'm going to you want to

a story, man. That story is a classic. The phenomenon is a classic because

we know what is the famous Carretta of the Morte. So you've heard of the carrette of

the L'A L'A Morte. Tell me what is what you know, well,

for stories that me have been from from all all these investigations that I've done. The Carretta

of the Muerreter is that's a exactly. It's a carrette. And it's a person.

It's what a great rascos, but in Waxaca is very known here. Sure. Here in this municipality,

where we are the people have heard the carrette of the murder. And it's impressive

because, I go, oh, and it's that's that rare or so that a caro

to be a child, but if unes certain aspects like to hear a carretta that is a bit more rare

to be a carretta, to hear a carretta, listen a caradels, hear this, all this,

in a madrugada, when you know, when you know, you know, you're you say, no,

no is a borrachito that at the more, he's a little another thing. Apart of

this, that at the hours a person, also also refuerza much this

this creencia. Because, well, it's the murder that really to get to get to a person.

I've had been with people that have seen the genet, to the person that

is going to do this, I talked with a woman in one occasion, and she

me he told that no he was that he did you impone because

you see a death, really, but you know a sensation a

little familiar, even, that you make a fear more more than a lot,

like, I'm a little in peace. Even you invite to you and

do you do you, so, not it's like you go, no, pass,

and you for your own your own your own, you know, that

person that's a story called Martin Mendez, you make a a

great, thank, what he really not is of him, it's of

his abuel. Don Teodoro. Don't Theodore he took to see, was of these people who he took to

see to the murder, not at the Santa Man, well, maybe not the same, but

we're going to call here the death, so we're saying that this past

in many years when he had only 25 years. Today, but Don't Deodor

has two years that fellio. Fossue in the year 2224. But this story occurs when

he had 25 years. Receen casted, he lived in a town called San Antonio Lensinal. He said that in that thence,

then, was, for there with a money to he was overrown, he bought a of the

afuras of the and he he went his house first with a table,

he put Lameinas he was he was there was there was there he took to his

his he took to his he was he was he was he was rich that had

great hectares of the sembradios, milpas, and all this. A,

almost three kilometers was all this. And Don Teodoro had all the days the

the earth of this man. Imagineate, the condition of this young,

he was a three kilometers of six kilometers all the days. And apart the the work

physical with the machete, all this sembrando, it was a condition impression

and He says that he was going to work the earth from the morning, from to the morning. He would be in

his house at four of the morning. A few he was when I wanted to come to be in a lot of the time.

and he said that he was still at the town and St. Anthony Elsinal, the people had the people had the a creencia just

of the carrette of the murder. And not it was that gratis,

really. It was the way in how they was a particular because

that the people was a little and there was a

road a road. This carret was always to

the first to the city and he had

a a little a year that you that

you Like very very far as because it's a very versa if he

he's that's that's very that's the people that's the people

that they would be a lot of a morning a minute a family had a

family or a or an an an abel or what or what so it

was a thing and the people and the people he knew a lot

he's a time four at the four at the morning

he was he was he was a no I don't how you know,

it was like a lantern but of gas like a petrol gasoline

and a bell, a be a mechita and he'd and he was always

here in the sinto for anything the old he said

that that that that between mice well so

it's so you're so you've you put to

get some you can be He was always I was accustomed the

was the manned was the first of the first of the thing he was going to

he was to go to the way to go and he's a middle person and says

that he he's he's back and when he came he's a question because he

not know in what this man he was he went to I don't I don't know he's

only he he's standing very and he he's like he's like he's

he's like he he got the machete for whatever and he still coming and

trying trying thinking who is this person all in the people know the majority

are parents or are primos or are and say he says he back the

velocity for that pass this man he came to

he's when when it's when it's when it a frio, an air but eladissim. And this sir, he called for his

name. Tohurt, he says, Teodoro, dame water. He'll he said to something and he said his papa in

some moment. I'm much care. When a person of the nada, he's come for your

name and you call to call your name, he comes to prove your faith, come to

you. No, you'll do you know, so don't Teodoro is a record of that and he's

he went to and he's he said he said, Teodoro, I'm set, give me water.

And he said that when I was a he was in a situation very, very mal he was

he came and he gave to bebever. He said that this man was talking about

water and of he was to be to carcagears and the he he, he, he started to derraming, he, for the commisures,

and he says that when he went to the sombrero, he he gave his rostro. And he said that he saw the face of a cavernor,

so, he saw, he saw the he said, he said that when he he's all this, well, so,

then he's impact, and rapid this, this, this, this, this, this, this, this, this spectro,

he, he, he, he, he, he, he, He was a metal

calient. I'm omitting a part important of the story. Don

Teodoro had a lunar or a mark on the back on the arm.

Well, result, that that that's what he gave to to Don Teodoro

to where he gotro this spectro. Don't Deodor he

he got a machete and he went to all, he went he,

but he said that he he went to hear he he started that he he was going

he was a gallopar of a cabo a carreta and he automatically he said, they're coming for me,

they're coming for me, and said that he went to the direction to the people,

he was grittando and making the people started to start and some people that were

some people who were the earth and they were they were he went and he's abento

he was all palid, and as you said, he goes to vomit, said the sir, well,

the sir, as well is an old, but he was very young, he was, he was,

he was a bit, he was black, he was a palid. And he said that the

carretta in the murder. And when they're to get to get, they're

to have to get to because they to get to get to get he's he's

he's he's but in this this time for the exception. And this

this sir, Don't Teodoro he tells a the person who made the story, that he no's he was going to be

because in the moment that he he went the man down of his plier or his camis, and he had his rosario,

he said that he went going, and he said, he said that was what he saved to him the life.

Because the murder's just he was just two years, and this history has yeah much time.

He had 25. He was 25. Imagineate. You think of this? No, man. Aureita

that you You're just talking is a minute a story similar. Adelante. Look,

there in my people, the stories that I'm going to today are of family or of people who

you, you know, you told that you did you live. So, so,

um, there not they're they're not, they're they're they're saying, the frule or

the malo. Okay. I don't know, but there they're saying, ah, yeah, in that

the place, Sal Frail. To say, that there's a day. Well, this is a short-to,

but for part of my family paterna, my papa, my papa, had a time that's

very common that's that they were in the can't be to charses his aguardient

and you and they were back to the night to the house. So, the house

was in the ranch. The the, the man, he got and he kept

chando wapang and Tomando He'd like the one of the morning and not

conformed with what he had he had his bottle of the guardient with the

caonita but about the abordient of the people and he was

there was coming the story that the story that the family

is that he got so it came like he was like

the house was the car for is the tarro is the bamboo Mexican. It's like bamboo,

but not the bamboo. It's a little more delgado, equal to the restent, et cetera. So, he gave a

patada, he wrote the door. As the rancho, they're, at the front,

they're, like, a granerer, that were where they were where they're in the bultos of 50

kilos of the mais. So, this, he, he got, no, agredio

nobody, just he took the part to a patada, he went to the maize and

he went the bultes with a hand and they would have like if were in almoadas.

Oh, and he grittable, let him let him go on us. He said so it's

so far before a sota and it starts spuma for the boca.

Van for the curandera. The limpa, it, he gets, he says,

we're going to get and he and, like, as two days reaction.

What you It's It's Tomado but never you have been

so you know, the alcohol you know, it's like to get to get to

like to be able to and there was where he's where he said, ah, I

said, I was that in the no real, and I was that's

a reojo a gintet a some, because it was like it was

but be between what you can't be, the caboio is because reluces his pelage. And here

in his pantalone brilli- and there were buttons of the with his sombrero.

No, he saw, because it was like a sombra it was tapable. So,

so I toped to front. Good in the nights a man, no

He's a treat. Atrena, he He offered. The charro he pared. He took without, he did a

trajo. And he he said, and he said that after she he doesn't remember

of that. In that moment, it was when he went, and passed all the I said,

no super more. So, they're people that for all the fact,

but they're no, they they were the ones the antes. And then I said, I was

to take. No, he said, but he said, and I don't know. So, so all the

that's what we're to do you think, is that, for so said, it's the

he's posseid. Imagineate the the force that I had to get to

those. And right that you mean to the memory of the memory of this. And, well,

now the story that I was going to be to talk, because

it's well. So, so, so, like, in the people they say in the

people they're in frayle or the malo ah yeah, no no, they're not, no, they're

they're in the devil, but there's there's a malo, or the frail. Or the chamook a little

they say. Well, so it can be there in my people are those two phrases, no, for that.

There's, there's a rancheria, well, there's a potrero, too, there's not

there's, obviously no, there's obviously, no, because the pasta should be

to be to be to be to make, spes of vegetation that in the day is dark even though

there's a sun, for the sombra that produces. So, there there was a place where

the people was there but it was even because even the day it was a scalofryo

and many people, there's there's there's a frule. There's there's

because they had seen a sombra recargated in the arbor in the

nights. My little bit of this story. There was a man who called Pantaleon, Don Pantaleon, that even my mom knew, that was that was Don Pantalion.

The sir had my plea. Um, caminable but mal and, well, and then a man no one he wasn't

the right but the story of why it was very interesting. Okay. The sir was normal. Like,

like any person, the same the, the, the, the, that the people that are

in the people there's like a place-it then they're all the days of the time for

their sugar, for his chitomate, for his dispense. And the people pass to the

can'ty to charses his aguardientit well, well, then, don't Pantaleon, like,

he went, he atone in the can't and he regressed a night, he gotro the night.

For a good, well, for a The malice of him, his way to his house was in

that place. He regress a borracho, goes with his, with his moral full of

his dispense and when a voice, he said, just as you know, he's,

he's right, pantalone, these not are hours to be going to go to

going to go, because here is my dominion and are my hours.

And he says that for more that he was there he was he said, he said,

he was that he was here at this right, a side, it was

that it was always the same time. He said he's he was to the

mind all the saying that here came the frule the

the barachera she was the but not she I was going to be there.

He told that when he was going to all the other other way, at the front, he came on a sombra, and he

starts a peg. He rasgol the vestimenta, he went to goreying to his house. He was he said,

never more going to take. And never more to go over to pass the night. Because he

was talking about and said, so that voice me said, this place

and these hours are my yeah, for here not passes. Pocco

he was a little because at the month he back he

back. Another other went to the people, the those

people, the pantalion, ha ha ha, ha ha ha ha. So, he's

he'll be to be to be to be to do to be

to pass for the the same place. I'm the

pass and the same voice. You did that are my hours and

my place. This way, not he was looking, from

the tree, the he was the he was so he was

a place to the time the man, I I go with all respect for the people,

but there in the people, so they said, it was a lot of, it was a very hard, and it was so how it was that he got so, the boca,

the other hand mal, and the foot, too, and Don Pantaleon talked about, to me, the devil

me scarmentor. For that I'm so, there's he, he did he do, he'll go to to take for always, no manches,

friend that I I'm gonna a story when we about about when we're a

gawals of a child that was a woman a child

a child in their mental had a a retraso the

story I I remember that was that I had

a and I had a mentality like she was a little

so so his parents they were a she was

a she was a a woman and this The question here is

that the person that's the person that's that I'm going to her name Maria, since that's that's

but Maria always always always. I mean, I remember that me about for my name.

He no remember in what moment Maria he did to talk because today Maria

exists, is a woman. Yeah has almost 60 years and is very great

no he, it's mud, so when the story so rapid He discovers what was what

is because in that place was because in this place, a man, a morpho, to comeers the gallinas,

to eat the animals, and Maria, he was in front with this ser. From that then,

she spanned, she, she spant, to tell that he did he said, and I know that

a lot of doctors, he's going that's not sure, but quitted to the people,

I mean, I, I, I, I tell, I I'm I'm

okay, no is so, no, but quit them to get them to get them

to the people. No, and more than you did it the other and then

the fact the fact the fact, the fact, the I think, I'm immediately.

What was the story, and I was I'm was trying is, he was

putting the about a little about, because she he got to describe

what he did, he said he said, and he began to start to start

to be to be to plan no no no So, pass in these stories,

are reales? So, is what curious, that, even we look the law logical, scientific,

medical, but how me explain the other part, no, the other situation of how are these

these things? Yes, the fact, is that they're really the same, but I'm going to the same, that our

pastos, mesicas, Mayas, yeah they're an explanation for these things.

So, So, we don't know what we're going to think, no, it's that the science, but no, it's not, it's not, it's not. I don't know. I'm going to tell this last story, dear friend. That story is, is, it's a, is it a,

I don't know how to call it, but you, right, you're going to say, what you're going to say, what's because it's a spoiler very great. In the final, yeah, but, well, this, this is a people called the canada Seca.

In this people, the people believed much in brus, duend, literally, all what you

did you know, Naguels. So, notuals. Because, well, because there

times where the animals, the people were the people were simply amnesian

in their corrales and the people yeah said, and the people,

and they that, it said, that it said, how it It was even,

sometimes they'd like a puma, very great, brinkaba these like,

like, the cera, the cera, las cras, and they'd go to be the forces, a ferocity,

and the people had a lot, the people was in his, in his quarters,

in his doors, windows, so the people, and the people, and it's,

and the most , you're, and the most grave, the children. Also, when there were babies in house,

then unfortunately, it's supposed that the mom dormida not to know in what the moment the man disappeared.

And tragically they'd find the corpecett of the little at the day in a

other but with certain characteristics that I can't say, because me back in

the video. So it's a form very, very mal. He said that the animals

began to disappear and the people started to say much about this. For this

this chico that's the story us said, my abuel lived at the

afuars of the arras was a man, a man very very

very very a man that was a time was a

he was to be social with the people characteristics

very rare and And my parents no me to get to go to see.

A a little I'm a lastime for him because really was a man

very solitary. But I didn't know why my family me nega to be to be

when a little he said, he was not he was a little, but also

he was a person, he was a carisio I, I was he was he said,

he said one of his this person, standing in the abuel, he said,

well, the abel not was the thing, he was a time of the he was going to be a lot of

his manned and he said, look, look, look, what I'm, look at the abelor and they're going to

get to osmiar into his things. He said, in the part of their house,

he had a corner if you want to be so you want to be and he's that all

the time that old a much a humidat, ohly a earth, oh,

it was a madera a old old and said that they're

not a little a piece of the where there was a manchated

of the blood. He said look what the is the old has a

he said that they're saying, and see, and see,

I think, I that I in the court has photos

of a little of the the car and, and he says, what you mean you say?

That the abuel, the abuel is Nagal? He's, what's, why there's there?

Why, what's the photo of the man? And apart, the abel then the night's,

and he says, no, well, is that the abel, because the people, a little

the old to make to get to to make, to make, for the people that wanted to

do, and so, for that the same, He said, no, so, like something like something

he was quadrava and that night the father he had had been in the

mind of the father because he was a old, because he was a day,

he said that one night, his mom he went, angustia and he said that when they

come to a turba great of people that are with machetes with

pales direct to the house of the father of that night had

disappeared baby. And supposedly an man had seen the abelowel of these chavos merodeing for those camis. So, they were like much of the suspicates and, well, the

murder of other little, and the people, and the people, he said, this is a cabb, oh. They're all with pals, picos, and of all, because

they were disposed to have gone to the abel. There were some people that had gotten to the

house. And he said that's the mom for his pap, no, all of the

abel get a and they're unromped in the house. The abel

was in the piece. He's what they're what they said, he said

that a man, he saw he was going, this animal great and he got

to give to give to give him and he he said he said that they were doing,

the were doing, he was they were and in the house of this sir. And,

apart, not the characteristics that I had solitario, all the time was not was, disappeared,

blah, blah, blah. The people went to the house and they got to, they were

and they were practically to rematar. He said that when they were agonisand. The

sir had a great in the costado, he was sangran and he said he said that

he said he was you, he's too what did? And the Abuelo he said, only

he said a phrase, he's he's all this and the man

fall yes, the people was a man who that's he's not conformed

with him he said that they said, they're that they were that if

they're they're they're they're to get and they say that in

that the person that's he gotro and he he's he

these, these these pieces of the metal with fire,

and they're in the house with the house and the thing that

it's not a not notuan. Here to be. A the day,

a woman to come a a family, a woman

of a woman of Lusiana that said being

a man had been a man and the photos of

the little the an abel. Not of the children were the

little of the child. And if he's not in the night of the sir,

I said because Luciana was a woman that was a woman. So I

had a son't even and they're a little his his

and then this story took another other because this

child this people that people who met to me man

he was he was he was a his woman

and was and that night that he, was passed for some somebradios,

passed for the house where the where the man, he said that night that was to

be to be. It was he. It was he was he was in this house. So, he really

was the Nagual. Dice this person that came in the Correo. I'm a satisfaction

to know that's that's they're still moving to they're on this point in this

people the people the people, in the people, he he's he does

because he's he's he's he's he's like he's he's

but he's a little that he makes a other other thing.

This his little he's a adult great he's supposed

that the he's not the but this this is in this

other town this is in other this is he's they're also

they're being merode places at those hours of

the night in places where before not ever but

since he went this year, that was the man, that was that year,

and then they're to come to be the animals so. So, then,

again, I don't see what think about this story. You, what do you know,

if you know, if, yeah, yeah, there's a question, because, the casualities

they're, so, so, So, well, Ihole, you know, I want to believe that's a... It's just.

It's just it. It's just it's not. So, especially when came direct to your father,

or of your or simply it's in your line, in your lineage, it's, it's, but I know

what's the thing. So I think could be that the abuelo is something for there. Yes,

definitely definitely, if they're something, because, repit, the casualties, no exist. That's, that's a good story.

And if he's he's just thinking. Well, well, then you can't tell the third story.

Allant. This story me la a person, like, direct, no, is of a

family, this is of a known, um, no see if you've heard that's

that's in Mexico always there a siren. Well, This, for who know has been

origines pre-Hispanics. Okay. So, they're the Syrana Mexican. But they were

women that could be a woman, mid-tad-Pess or mid-tad-vora. So

all these legendas pre-ispanics were that in the lagoes of Mexico, not

not more in the center, but the lagoons in general of the Republic

have these enviades of Tlalok. So are consorts of Tlok, for so to say to say,

and they are there a disgrace or a or an inundation, or something. But then

the legend pre-Hispani is this is an enviated to Tlac and exists. Well,

there's the Tlanchana in Metepeg and if you put to investigate many lago many lago

they're a sirena but are these Sikwat. And I I thought I thought that

there sirens of water because here we're about this we're

about the people about the people of people that have seen that I've seen

bizarre. Yes, and so you say as you says in various places,

not just in lago in rios, but I mean to think this because

they're an explanation in the history general of the things

of the new Spain says and they and they were women

were that were in the lagoes and rios, enviedas of his god Tlalok. So, that's

it all right. Well, the history is over this. There's a laguna in the state of Puebla, but

that's now collindando with Veracruz, that is the laguna of the Chichica. It has a story.

The, the people, the people, they're that the laguna is a woman, or is a siren, etc.

No? Dice the legend that one day he had to the lagoon. Bajo to the 10% of the water. Then,

no, it was no year and no year viovia, and yeah, the people was a attractive touristic.

The end of the days of the time, they're on the lanchas and the loth. So, in that

then, that was a redundancy to the legend, the the most ancient

of the people he said, is that he wants Boda. Let's do a festival Well, then

So, then they organized One put the puerco, one he bought the vestido He bought their vestido I said,

no, no, no no no no no no no no no no no no car sire the vestido

there was a Misa he celebrated the boda all the people went and they're

saying that he's that he's he didn't a wacererazerazzo that He was fuller parts of of the lagoon.

So, that the Lord was in the correct. And with the past of the days, he went to his capacity of the 100% new.

Well, all the world knows that there is a siren. This person that me what was he said to

the tia of this person. Soceded so. Dice, when my my tia was a

little, my my My father, or his brothers, the three, were one

one of the Lachua. And she was she was enchanted. Ah, this, all the

posts that had, it was a day of a camp very beautiful, that all the family

did do it. So, the time, the tia crece and she's going to live to

the United. And, well, you know, when they're in the United, they're

they're on the phone, and they're always that I'm

grand, I said, I want to go to Mexico, nothing more to go to go to go to get to the lagoon of

the chichika. I want to go to that's, and it was that and it was and not regressa, and no

regisable, and it has to come. Well, we're going to have to the baby,

to the family. Oh, okay, well, yeah, I go to the baby,

but I go and I too, the lagoon. Sal, if we're to put us to

all, okay. And I was another Tio, another brother that was in

other so, well, no, no, no, so I'm going to be able to

get to the time, and we're not, there's a thing, and I'm going to beavers and I've seen, I think, so,

the clumpio in arbores make that rechine the arbor. Ah, sure.

Then the tia that's to see in the house a woman.

She's here, she's here at a there's the cell

and see to be a woman to be a man. But nobody

more she. She's sure. He's said, she, she,

she, she's to get to the patio with the the tree of the columpio and

and I bea a woman that was seeing the second-pice in a ventana. Look, no, they know, they? Nothing, she had, they had. Okay. It's the day that

they're going to and he's, but you're the new integrative, no, so, don't be preoccupy, I do and I'm, and there,

she said that that she kept, that she kept on the baby, it's, you know, you know,

it's, it's, it's, it's a changing and and he'scuched how the columpio

begins with Amex platinum $400 in annual credits for travel and dining means you

not only satisfy your travel bug but your taste buds too that's the powerful backing of

Amex conditions apply at Medcan we know that life's greatest moments

are built on a foundation of good health from the big milestones to the quiet winds

that's why our annual health assessment offers a physician-led, full-body check-up that provides a clear picture of your health today and may uncover early signs of conditions like heart disease and cancer. The healthier you means more moments to cherish. Take control of your well-being and book an assessment today. Medcan. Live well for life.

Visit medcan.com slash moments to get started. The madera, not as crue? Yes, yes, as soon. see, and effectively is the columpio so,

no viento or not. It's when more more more than was the woman.

The woman was he was coming and he said, but you don't, no,

no, I don't I'm no, I'm well, I'm finally

the man, I'm finally, said the Tia, for fin I'm

going to go to where I'm going to be I can't move

tranquill. No, manches. Ler went. He went all the day, they're all

to do you do with a lot of I'm a little said the well then so

then so so it is up the the man of her man of her and two

and two the creencia popular says that the Laguna no

doesn't because She is a woman. To the women, to the women, no. So, they're in the lancho, go to the boulita,

the two nieto, the two brothers, Eva Lancher, obviously, they're their salvavits. At the middle of the laguna,

she's going to get the water to the lancho. It's unde the lancho, and between there, all the Mereke-Tengue,

the lancher, Well, so, she'd try to the and the boys, the two brothers, the two were the chisd were,

no, so they're there's, and there was a little, and there was a little little bit,

and they were, and they were, in all the lachos, in all the lancheros. They're, they're, uh,

here, there's a lot rar, well, the peritos are, no, because he's

undio? Yeah. No, has no fissure. So where he entered the water?

No, there's no one of the person that's to say, to be the launch,

still working. Okay. Well, they're going to look to the time, they're going

to look to the man, and the person, they're the illusion

of that they'd have done and had been on the house going to

get, no, So, yeah. Passed the days, they're looking, and nothing.

No, they're not. At the eight days of the what's the

lancher go flotando to the man. Well, then I know, but perit

and they're they're getting to the family for that they're to know and here

is the most extrano, that he said that he said, he's sat sat down. Well, yes,

desgracably was the tia. He was yeah in chided with his body

lastimed. She got to she. But not just had moretones he

kept assented in the act of peritage the the gulpes were in form

of aletas. All the body had like if they'd have had gotten with a

and they'd have been a lot of their aletas. And they were to get a

thing, but he was a lot of but it's very lastimated. And, I'll repeat,

I'll repeat. I mean, more than a lotet. Never they knew they were to explain how.

Yoraron did what the, the, funeral, et cetera. Still, they still

they're having the experience, you You know, as a family. You still have the experience

that the brother, well, well, still this. So, as I'm so it

happened, a, the eight days they were to the tia. At the

15 days, 17, about of all this, another lancher be in the water, the coroner of

someone. He was to be plodating of the feet. Okay. And,

um, he's the the tio, and fizzate, it was like he's not without, and the

nothing, he was in chas he was chad, it was not, it was not, and I had 16, 10, 17

of what had been, the people, they know, so, haogment and all, but it

seems that he's been not, no, inhumated, and nothing. That's so,

then the family year and all, but they have the creencia Fiel,

the sirena She gave to the Tia and the Tio was he was he was he was made, but he

did he because he he was able to in the water as he was in the water and he was

he conserved his and he he was he never he was no he didn't have he was

he was that he manches oh manches that what's curious fifted that

Pocas many have been about me of me of Cirena's and,

especially of these of the water dulce, I think because it is very very rare when it's

very much. But the people know of them and I think the history or the legends of

the siennes that are oceans, are mars, and say that also they're in the

waters and over all, and I had heard this earlier that a

that a not is a col of the is like it's like if That is what I me

impact a much. Fidate that, repit, they're called Nassiwat. In the Crencia, they're called

Nassiwat, and they are they're like, like, they're like, like, they're,

in the 99, there was a very jubia. In the state of Pueblo, in a

municipality that is called Teutland, it's too very strong, so they're serros, they're

down casas and it and it's all horrible and you know what's

what you and the places of the places and they were there's but fifto

what chistos there there there platticas stories of people that

a month before that all they were sirenas in the rivers of that

one wow and there they were they said they were they were they're

they're an this disaster natural. Piscadores, because there are many places that they're in the Pesca,

they're in Cirenas. Salen, no? Yes. And at the time, the few days, see in these

Grasie. How many things occur and that we know we? I'm not for me, because

how many things, I know, I don't know that they saw when when they were things bad,

I'm, I'm, I'm, I'm going to help you to record what you to hear

The tecolote, the indian, and much people have scared when justly one of of these animals is apart out of their house, the titheras,

the granos of moustaza, the spejos, all this has a reason to be and it's something that the people for today for still using

as a protection or as sentient to feel you a person of a people me said in my people

when there's a woman embarrassedada, the real that no should be a lot of a lot of

such, so, so, she, she, she, she, no, me say, because the

bruchas get, so, so, so, so, so, so,

if the woman un- un- un- the woman, the

and a bit, and a matter- that the woman has a little

and he he's he's and he and he said, how, how,

how, how, so, she He said, and I go, well, how is that possible?

And it has passed. He's done the dream, because is the phrase that they say, they say in the dream to the

woman, it's not and when the death, your vintra yeah, he has a

creature, and the mancha of this liquid and tal. And I mean, I mean,

I mean, they're saying that's all sometimes so real, how is possible that this and the people,

so, I was to protect all this. Yes, for suppose. Well, I'm doing a ultimately

all this is to cover force. Before, he'd much. There was a time in

that they said, it's of people, they're saying, no? They were other other

words, but well, and right that's retomating because it's that's

there's saying, of the augurios, fith, I'm going to tell a little

very in the Popocatepet and it's I, Sub I, this,

I, uh, subed, uh, uh, uh, uh, know,

you know, there's a that's like me like that's a guy, that's, well,

what's what's the webcam of Mexico that's monitoring the 24 hours the pop

catepet grab-o awedos of coyotes. Uh-huh. So, they were very

very strong, it was like were that they're playing and they're

and I associate with a legend pre-Hispanica that that'scatlipo a little bit of a little bit of back a lot of

cause cause. So, me, it was interesting and I said, well, we're going to see, well, some people,

many, they're going to do, that, blah, da, blah. Uh-huh. No, me going to be

to be there the evidence. A. the Popocatepel began to eruption. He started

lava, so, not as well, but no so you know if you know, so you know,

so it's when, after that the coyotes awoyal a week to tremble, he was to

start a thing to start activity very. Coincidence? No, I know. There you

say, but destiny or coincidence. Coincidence? No, I'm think. Effectively, but it's a second,

it's also, for example, too, the tecolote, and many say, people, people,

but the unymalito those are, it's that not that's that's what's people, they eligen

to kill it, but not and the creencia, you're augurating something. That's,

even when when it's remo, no, the people say alborda much because they're a

person, that's obviously so move in profundities yeah that's considerable where you even even though

the sun, the rays of the sun, and evidently when, I mean, that's a explanation

of when there's there's there's there's these these vibrations and they're

to the surface, so the person the person more of mal augurio. Yes, because

they're doing a disaster natural. And is that it's a time, it's a lot of the

time, it's that you know, that's really, what you're doing? How do you do you? Very well,

and I hope that your audience has been that has been a good, the fact,

we're not that's because so it has been a merit to the situation, but I was

I'm very well, much yes for the thank you. No, I'm I'm

very so I'm so much for accept my intention for all the people who get to this

point. For favor record us social. Sure, that is me encounter like

tequila Sony legends on TikTok Instagram Facebook and YouTube we're

we're all kinds of type paranormal and normal religious coloniales of all

perfect brother thank the social for that go and

enjoy and enjoy and the content of your episode

for favor for favor with the heart to do you.

Before to get you don't forget to this channel there about

there's the button that you do and enjoy the people who and enjoy

them. So, so you put a so much so much more more

project. Also if you listen this on podcast

on Spotify there also in you can be to be you see

and we we're we podcast extra normal .

com. com. com our imitado us going to talk something

to talk about a prohibit my name is Pacu Arias and we

see in other episode after the next this I'm going to

be a much more more too too too this person

and he's to be to the milpa he and

he cross in the milpa and in the middle of

the milpa he he revol he himself he

now, it's a burrow-negrower. It's a, is a castigue that I have, and no I can't control. To this person, when they vellarone, the same the devil was he left. When they wanted to the cajah,

they're not there no nothing. The body now was not was.