EXTRA ANORMAL - DIOS No Está En Este Lugar | Relatos Macabros de MISIONEROS
Episode Date: November 7, 2025🙏 Lo que comenzó como una misión de fe terminó como una pesadilla infernal.En este episodio de Extra Anormal Podcast, conocerás los relatos más oscuros de misioneros que enfrentaron al mal car...a a cara, en nombre de Dios.En este episodio de Extra Anormal Podcast, exploramos los relatos más perturbadores de misioneros que enfrentaron el mal en su forma más pura.Entre la luz de la fe y las sombras del infierno… estas historias te dejarán sin aliento:👵 Una anciana bruja se infiltra entre misioneros pidiendo víveres… pero tiene a un hombre capturado con brujería.💉 Una enfermera misionera llega a un pueblo de Colombia donde los niños vuelan junto a una mujer que flota por el río y se lleva a los vivos.⛪ En Comitán de Domínguez, unas brujas atacan una fiesta de pueblo y un sacerdote arriesga su vida para salvar a un misionero.🇵🇪 Misioneros en Perú predican la palabra, pero cada vez que mencionan a Dios… ocurren tragedias.🕍 En una capilla maldita, descubren que un sacerdote hizo un pacto demoníaco siglos atrás.😈 Misioneros enfrentan la posesión de un joven, entregado por su propio padre a una deidad infernal.💀 La fe puede salvarte… o condenarte.🎙️ Extra Anormal Podcast, donde la oscuridad también tiene devotos.
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The missioners always
get with faith,
with the hope of the love
to places more oldedados.
But there are cities
where the faith no
can't,
where the orations
not can't
and where the silence
seems to respondent.
Those guys
They're impacted
One,
to be the
young,
that was
that was
that was
really was
another
thing.
Much of
have told
stories that
the
church
that
stas
that
sang
voices
in the
and
that's
that
they're
that they're
they're
seeing
from
those
mons.
The
body of
Diego
was
was
floating
in the
mar
without
and
like
some
something
he
had
chuped. Because not
all the spirits that have
in those people are
saints. Some
were despertas. And
still are still waiting
to who's atreve to
get. Welcome.
What a lot of
How much.
What?
My name is
Paco Arias and I'm
happy to start
in a chapter with all
you guys.
Family,
we'll have us a super
theme
stories of terror, the
theme of the people that
are to end up to
one place to another,
leaving a single
mission,
to get the
word of God
to every rinkon
of the world.
Those people
that abandoning
literally all,
all do they're
all they're
and they're
this faith
so firm
to be able
to get the
evangelio
to person to
person to
do things,
works of
carid but
that in
this lapse
in this time
in the
time in the
they're
visiting
every rinkon
of the
world,
they're
toping
with things
that
don't
have seen
to talk
to these
stories.
I'm
a person
very special
and that
me
very much
that's
with
me.
Marianna
Lovanos
how is.
Very
very content
with the
invitation.
Thank
for
to accept
the invitation
the
fact,
I'm
very
enthusiastic
to
talk
these
stories
for the
people
that
are
I'm going to know
for
first
me
would like
that
for
favor
to be
a
person who is
what is
what you
know
I'm a
lot of
I'm sure
I'm
17 years
in the
doccepe
Oaxaca
although
I'm 27
years in
the
docency
in education
university
okay
education
superior and
is my
passion
I'm
I'm
really
okay
what you
okay
what we
about this
night
very
interesting
because
And in my education, I study
always in the school Jesuita.
And we're related to
with the missions and we know
more or less of that
thing. Okay.
So, you know,
what you commented
very well.
Perfect.
Before to start,
I want to mention to
all the people
that's listening
this episode.
That, for
favor,
you can't,
a lot of
people are
getting here
for the first
or is the
second or the
third episode
that they've
been of this
podcast and
to those
people,
I want to
invite them,
to be
subscribing to this channel,
activating the
campanita,
if you're
in the media
of podcasts
like Spotify,
there too
also can
continue.
And recordart
that our
great invite
and his
server has
reserveded
a story
that could
find in
our site
web,
that is
www.
www.
podcast
xtranormal.
com.
m.
There's
I'm
I'm going
this
episode.
Now,
if
after
these
announcements
that
so important,
I
want
to
talk to
a
story.
that really me impacted
much and to know to your point of view.
This story
is called the poor
woman.
The comparta a person
of a name Nicolace
and he us
told something that
lived when
formed part of a group
of young
that was
that was
to go to
go to one
to another
to the word
of God.
He us
he said
that pertainceo
this group
of the parroquia
of their
colony,
called
And, well, they used
people,
young,
to able to do
many things,
many dynamics,
get clothes,
get medicine,
get food to
places that
need to need
this support.
And they'd
for a grand
part of the
Republic.
They used
that one of
his destinos
was Santiago
Tuxla
in Veracruz.
He said
that they were
with the
sacerdote
local,
were some
some
her men
of the
church and were various
friends. When they came, they were
with a cargown carried
of food, of a lot of
biverees, and the people
of the people, little to go and
they're going to.
They're going to there
some families,
children, ancianos,
and they're going to
help to reparting
all this with
love, as
always, they said.
Mentioned a
Nicholas, that
also went to
a doctor,
that was to
give a attention
medical to
any person
that had
some problem
and that
not had
the possibility
to pay
that service
medical.
He said
they're
and or
for the
people,
predicated
the evangelio,
they're
with the
children,
and that
that's
about that
the 6,
7 of the
night,
she's
a woman,
a woman
of the
third age
that,
that,
that,
all I
came,
and was
coming a
very long,
I,
came coming
a good
tram,
had a
pyrna bendada
and he
costed
much
a much
work
to come in
this
woman
when she
he's
the first
is
hegittos
still
still
I'll
do
they're
they're
and they
and they
say
is what
needs
take
what you
need
and
the
she says
that the
little of
a ross
a kilo
a few
and for
there are
some
She does the
world and
he's dispone
to
come to
room
to the
house.
The young
they were
talking and
they gave
a lot of
a tristesse
to see the
situation of
that woman
and then
they're
they're
good to
give more
more than
more.
A lot
more
not so
we can't
carry them
we're all
to all
a canast
like a
canasta
of the
food and
we're
to give us
to get us
to
all to
ballad halan,
so bolsas, canastas,
they're done
to more food,
arros,
atune,
frijoles,
and they're
to get to
get more
things.
The
young, the
woman,
she does
know that
they're
doing, and
she's
and they
and they're
going to
their house
that's
up to
a colina.
Mentionan
that the
trom
that this
man comes
all the
days is
a
time
a
long, and
this
she's
going to
that she
for the morning
has
had to
start
leon,
she has
done to
the armro
to the
back,
and the
sheora
carg
a lot
of
kilos
of leen
all the
days
from
a
buske
to
to the
house.
So
the
she
had
these
rasgos
of
that
his
body
not
in
conditions
to
do
this.
The
young
are
very
so
they
get
to the
situation.
The
signora
says
that
if they
want to
they're
going to
get in a
case of
a house of
mader
with a
lot of
a lot of
the
lamina
was a
little
dark
and there
was a
many
many
four
quadros
there
a
crucif
but
it was
very
dark
one
of them
one of
the
house
was
a
little
the
climate
of
this
place
was
a
but that's a lotuoso,
but that
the house
of this
woman,
it was a
air very
free.
They're
the
lady, the
woman,
I'm going to
get a
coffee
of the
oya,
and they
start to
talk to
the
woman.
Of
this
they're
like,
some
they're
like a
quarter of
this
house.
They're
like
they're
and the
signan.
And the
woman is
my
little,
and what
has
his
his
sincere, and
he's put to
cry.
He says,
it's the
cross that I
have been
carrying for
many years.
My
husband
me left
and I
have a
child
a child
a doctor
specialist.
He knows
what he
has what
he has
he has
many
many times
there are
moments
where he
actually
there are
other
occasions
where
I need
to
have to
with a
pita
with a
cord
because he
is
escape and
starts
to attack
to the
people.
It has
been to
be
a marrado
to be
a
time.
And I
have to
give to
give to
make money
that's
very costos
for
to be
so that
no
doctor
knows
that is
what
has
those
young
and
much
faith
they
get
looking
one
to
one
and
decide
or
for
this
young
he
he
does
we
would
allow
for
him
the
senior
not
very
convinced
he says,
are
sure they
they're
they're saying
if we're
we're going
for him.
The
signora
can't,
open the
door of
that's
and rapidly
what you
see is
a young
of those
25,
28
years,
only
with a
short
no
had
a
no
more
more
more
his
his
body,
was extremely
delgated
was
in the
but
his
body was
full
like
of
heredas, like
the yagas,
but he
called the
attention
that this
young,
apart of that
had an
old old
a lot
quite
like to
a humedat,
sudor
and herbs,
this young
came about
ergid,
and there
moments
where
there were
the four
extremities
to be
coming,
like if
were an
animal.
The
young
are they
are
this and
they're
their
oration.
De
Pronto,
this
young
started
to
and the
woman
with a
little
and he
said,
and he
said,
and this
subject
was a
calm
but he
was like
a
perro,
also
like
alfate
and
the
and the
process
to
intensified,
this
young
brinked
on
a
seniorita
that
was
present
and
he
intended
mordered
all
those
missioners
those
young
those
get them,
but this
man present
a force
extraordinarily
inhuman
and it's
when the
things are,
they're
to put in
very pesas.
The
young are at
the same
time trying to
get to
get her,
and the
woman,
and the
man,
and the
person who
was the
person who
says,
he says
he's got
one of
his crucifix
that had
in the
piece.
That crucifix
he had
one of
his
padrino's
baptized and he was
carried during
his
life.
He was
blesseded
by the
sacerdote
local and
he put the
cross in the
front of
this young
and reprendio
in the
name of
Jesus and
using also
also the
name of
the Virgin
Maria.
All
mention that
when they
do this
man that
was infermo
that had
these attacks
of
agressivity
he got
as petrificated
immobile
and
Pronto
gritted
He gave
a gritty
a gritty
very
very
in that
this
man
like
he's
a
recouped
a
little
and he
put
to
take
a
one
of them
and
he
says
for
favor
so
I
let
me
of
that
woman
signaled
to
the
an
an
man
and
they
in
that
they
don't
understand
what
is
what
And that woman
he does
a blow in
the rostro
with the
and he
said that
he said,
and in that
moment
I went to
see to be
to get,
almost in
puchones.
These
young say,
but no,
we can't
go back
me
house.
No,
I'm here.
And this
woman
he's terminated
to gore
to your
house.
The young
are totally
confused.
We know
what's going
to do you
know what
is
going to
where was
his
campment,
it was
it was
very
very hard
they're
they're
with the
person,
they're
they're
all the
situation.
The
sacerdote
that was
a man
relatively
young
and he
said that
the day
the day
next
in the
morning
terminated
the
labors
and
they're
to go
to
visit
to
this
she
but
they're
not
not
he was
he
going to
they're
going to
get
afuer
well
passed
He did his
things,
his orations,
they were
all the
things that
they were
and doing
at the
time at the
morning
impending
to the
house of this
woman.
When they
said that the
she was
like,
like if
knew that
they were
to get,
he was
a front of
the
they were
they were
and they
said that
they're
the
and they're
like
that's
a little
a
part
of
three perros that were
disposed to attack
to the young
and the sacerdote
these chis and
also Nicholas
mention that the
sacerdote
he's saca
a cross
and put in front
and he begins
to recital
in the
name of the
father
of the
his
and the
Spirit
Santo
detenance
we
we're
we're
in the
name
of
God
and
he says
that the
three
perors
that
were
are disposed to attack
they were
they were
the world
and they were
going to
the sassarote
and he says
to the kids
kedens here
I'm going to
go and
that the
woman
is a
molesta
but very
molesta
and he
and he
to insult
to the
sacerdate
and saying
he no
he has
nothing to
say
he's
his property
but the
sacrota
he says
no tem
we're
we're
we're
to
help to
to your
son.
We're in
name
of God.
But this
woman
scupe
in the
piece.
And if
I don't
need the
help of
your
God.
Dehame
in
peace.
Largence
to
the
man.
The
says to do
all we're
like, but
father, why?
The father
he says,
no
we can't
do
a little
reflection of
when Jesus
he
had to
his
disciples.
and that
not
to hear
the
word
if
secunded
the
powder.
That
sacerote
he mentioned
that
that
that he was
no
needed
nothing
and I
wanted
and he
talking
with more
people
in the
people
those
these
people
were
they were
the
young
that was
that was
he was
and
that
he was
he
did
and that
that
the
poor
woman
really
really
was
talking
with
some
people
of this
place of
Santiago
Tuxla
he mentioned
to get a
where they're
no
because there
a house
in the
colina
in direction
there
and so
and say
that the
people
he said
no
they didn't
get to
get that
that
that
that woman
not is
that I
say
that I'm
that he
that is
that he
he has
no is
his
that
woman
neither
has
that
that woman
has
living
there
years
years
decades, and
every certain time
change to the
person with the person
with the life.
Almost always, is a
young, of
20 to maximum
30 years.
It's a time, and
that person
disappears.
The people of
the people,
the plan,
no, and
the person,
because the
poor person
that transcurre
this tramo,
says that
he says,
in the
nights, the
grits of
the grits
like if
If they were torturing,
the youngs, obviously,
confunded,
assuished,
not know what is
what happens,
and the sacerote
simply says,
kids,
forgeten no.
There are people
who know who
finalize
and he says,
I don't know
if that the
man of day
of today,
see or
not with
but from
then I
think he had
something.
Not all
the
almas that
they need
help,
it's
this world.
And
terminate
his story.
What opinion?
Wow.
Intenso.
Sure.
The mal
is disfraza
of manners
inexplicable.
That's.
With that
with a
also,
I was
when I was
reading the
relato,
I imagined
a woman
obviously
in situation
of poverty
extreme,
at the
more,
can't
with many
things
in his
life,
very
pronged.
Fragile,
bostenue,
exactly,
delicate,
subtle,
and,
And, yeah, that seems at the principle of the relato.
Exactly.
But what transformation
that's extraordinary?
Today for today,
after read this story
and get also to this
conclusion,
I consider,
obviously,
what everyone
yeah,
I think,
is a bruja.
It's a braw.
And,
obviously,
this chico
was like
a cause of her.
Totally.
And definitive
ultimately,
I mean,
so,
was,
so,
the
youth
if
was
changing
constantly
of the
young
so
is,
it's
about
it's
about the
people
that I'm
about the
people who
live there
so I'm
that
that's
very.
Firtisim
very much
careful
with the
appearances
there
there says
the
thing,
the appearance
they're
so much
so faras
we're
so faras
we're
we know
so much
well
I don't
another
story
about
interesting
it
we're
we're
to titular
the
sendero
is
narrated
for an
a
infirmer
missioner
that
is a
mission
to the
Amazonia
Colombian.
Okay.
It's
about
the
frontier of
Brazil.
And in
the
labor of
this group
was to
get medical,
attention
medical,
a
support
humanitarian,
to a
community
that was
a
problematica
in the
children.
They were
an
fear
inexplicable.
So,
for
so the
support
of
them
in this
community
they
get
and they
receive the
cacique
of the
community
with much
respect,
with much
agarado
of that
they're
with a
whole
advertency.
He asked
the group
of missioners
that
to be
to be
to get a
nightseer
and
to make
the
sender of
the
ender of
okay
because
that
that's
that's
a phrase
that's
the
case
and that
the
missioners
and that
the
However, all
transcurried normal.
The first day,
they're
they're,
well,
he's so
that it's
dangerous for
animals
silvestres
or fauna
of the
community.
So,
it's still
all with
normality.
They're
installed in
a chosa
the first
day,
in where
distribute them,
accommodate
all their
instruments,
medication,
and they're
to identify
symptomatology
of
the
and they'd share in this chosa with habitants of the community,
and they're young.
And they said something curious, the children,
that all coincide in that all sawed in the same.
Soñabhan these children with a woman
without feet that flotable for the river,
to which the children were called the Mother of the Water Triste.
Okay.
He called the attention.
But, so, all of it, all transcurried, and they're in their labor of attention
medica, they're going to revising to the children.
And the night of the second day, while revisited the submissors,
they heard an sound very strange.
This sound came to the oria of the river, like,
one of the 100 meters of where they were.
And they heard the yantto melancholic of a woman,
like if it was wrulling a little,
but identifications the missioners,
the infermeros, that no are in Spanish.
They thought, well, it's in their language,
but if you saw a rull of a little.
The sacerdote, the Father Pedro,
that was accompanied in this mission,
She was with a lantern
to see what was going
and the
infirmary
out of him
came around
one of 100
meters to
the orrilla
where
at the
long they were
visualized
a silhouette
a woman
a silhouette
feminine
that was
that was
that was
parable
at the
area of
but
at the
at the
way
flotable
I
was
on
the
a cabello large,
she'd be a mojada,
and a
cabello that
were in
lianas.
The
father,
all of
that image,
susrough
an oration,
and at
a susurral
the oration,
this image
is a
intempestively
it's
and they
did you
lookerer
to identify
that no
had eyes.
But in
that moment
the linterna
was
all,
it was
o'ocurecio,
you know
was able
never
and when
for fin
they were
to turn
the
lantern and
the
image
had disappeared.
So,
the
father
Pedro and
the
infirmary
was
were
very
very
and they
were
not to
their
to
get a
panic
and
they're
and si
they're
that
that
same
night
another
volunteer
of
the
group
called
Diego
got
to
look
his
lintner
that
had
he
had been
to
see
in
other
chos
but
that
same
night
Diego
disappeared
no
he
no
he
he
so
so
a
group
of
mission
so
did
to
the
task
to
get
to
get to
other
members
of
the
population
to
to
look
to
and
they
did
know
that
the
rastro
was
just
where
when it was the
sender
of the
ender of
the
sender to
the cacique
he was
had
had been
that
for favor
not
they're
so
that's
that night
that
that night
that madrugated
reunio
to all
the
missioners
and
and
he said
that the
image
that they
had been
seen
to
get to
that
those
people
they
they
directly
to
the
okay
that
until
now
there
were 15
abitants
and
now
was one
of them
Diego,
the
he had
disappeared.
We said
that in
that
the
sender was
been
used
by his
antipasas
and
for that
place
was where
they were
where
they were
that
assassino
to
his
his
children.
Some
some
some
said that
some
said that
had
used to
his
children
as
part
of a ritual
because the
woman
was
dedicated to
the
brujeria.
So,
since
then nobody
passed
for that
because
she was
not they
was
it.
It was
she.
The
father
insisted
in
to make
an
for the
campament
to
a
lot
for the
woman
not
because
honestly
she
was
she was
to
be
to
hear
there.
But,
but
lamentable
Notablement,
no
couldn't
escape in
that moment,
no
they were
from the
radio
satellite
no had
a signal.
The
boat
no
had the
not had the
time.
For what
there was
another
voice of
and
still
still
to form
a torment
inexplicable.
Of the
the nada
a torment
what
impidio
that in
that moment
could
come
that they'd have to
pass there
for this
situation.
While
everyone
the
infirmary
heard a
voice,
a susurro
just in
his ear
an suor
that said
you don't
me mirst
to the
eyes.
For that
you've
she was
she was
she's out
to the
maca
but
as sort
and
in papade
in sudor
he saw
that nobody
had done
to have done
to be
that
had done
that
had
been she
had seen
So, I mean,
it was to perceive the
the odor of water
stanked, of flowers
podried, and
I, and I, saw, that nobody
reactionable that, the
only that he had seen,
and the one that
perceived those
olors, was she
was she,
she went with
his fear, but
then it was
no, he kept
other, more
than to caller.
At the
morning
the boat
functioned
like if
nothing had
passed,
there was
radio
satellite,
and all
and all
them
turned
the
marches
and
there
no
there was
objection
of
nobody
and
they were
in the
boat
and
they were
a
long
a
one
a
the
the
of
the
when
after
and
and
and
they were
that
he
he
he
had
he
was
the
was
floating
on
the
river
pardon,
without
eyes,
and
like if
something
it had
chuped.
Like
if they
had
taken all the
sandgrey,
like
if they
had
exprimed.
The
speculation
was that
something
was that
he was
after.
Then,
in this
locality
it was
so put
that the
children
still were
because
they had
seen
to the
eyes
to the
mother
of
the
I always
I've
always
that
every
people,
every
locality
has
their
own
their own
and there
a reason
for the
they're in
this
type of
things.
And if
you
go to
you
go to
you
know,
you know,
you know,
here,
here,
you know,
at all
a time
not you
do this,
because
these
people
for
something
they're
saying.
And only
they're
only they
know
why
it's
we're not.
We're
tentamos
to the
destiny.
And
it's
and
a
about a
advertency
of
prohibition
for
that we
are
that we
think.
I want
another
story
that we
can't
a
missioner
that
was going
to
place
in
place
of
state
in
state
of
people
in
people
and also,
let's say
the word of
God,
helping to
help him,
doing carity.
This
no us
do you
know us
says that
many years.
He also
was part of
this group
of the
young
missioneros
of their
church.
And in
this group
there were
various
people
young
of between
18,
22,
22,
22,
years
that were
one,
one,
for
one,
for
predicate
to hauler to more
young,
arm these
groups
juveniles,
to make these
retiros,
that the
really are
experiences
quite intense when
you get to
these places,
that you
don't you
have to
live it,
because so
it's like
you know,
because
so the
really,
they're
chavos
technically
were good
children,
until
he knows a
two,
that would
be two of
those of
those of
those of
his
great
,
and Javier. A he was
he knows in a
retiro of
young. And I want to
give us a context
because in what
moment
they were
friends.
They were
the leaders of
the young
new.
And he said
Victor that
a madrugada
after that
all were
doing, he
he was
he went
to know
that there
some people
that were
like,
hechando
relajo,
he got
and it's
they're
both.
They were, nothing more, and
less,
taking wine
consagrado,
and they were
eating a cigar.
So,
he said that when
those catcha,
like, oh,
so,
you know us
got to,
then I've got to
unir to them,
and said,
because,
the fact,
I was,
I'm aburried,
and there
was that
that great
amistat.
And since
every
that they were
in the
church,
a discodididate
a bottle of
a bottle of
a bottle of
a lot,
and the
other
there a cagetia of cigarros.
And he says that this
was a part of
your routine.
When they used
to have different
people, one
had the wine
and the other
had the cigars.
And after the
same father
was had been
he was done
and they
were like
cotorreating
and passing
the bien.
He said
that in one
occasion
he took to
go to
go to a
little
comitand
of Dominges
in Chiapas.
In this
place
they were
accompanied
of the sacerdote local,
of the name
Fernando,
that was the
sacerdote
encargated
also of the
group of
young, a
man, too
young,
35 years.
Very young-cito,
and then
this group also
of the
youngs, and
there were
these three
friends,
who,
as a o'ho
of all,
those, good
Catholics,
but yeah
in the
night they were
there's
there's
there's
his winito,
his cigarrito,
but,
but they
were used
and apart
not said
they're
not much
simply
convivian.
And he says that in this
place,
they were
doing many
activities
also,
entrega
of food,
entregate
of medications,
they were
to guarderies,
they were
orphanatos,
as the
Ancians
and they
had time
of carid
with the
adults,
with the
children,
to the
children
they were
to be
to say,
and things
and so,
and
always,
when they
they were
they,
they were
they're
they're
they're
they're
He says that when
go the second day,
the sacerdote,
Fernando,
he says something
something that's
that not
kind of normal
that he
said,
this sacerote
says,
"'Hus,
have much
"'cuit.
"'In this
"'Sitio,
"'there are
"'are people
"'that are
"'and they're
"'to do things
"'that don't
"'to have
"'to have been
"'to have
"'to have much
"'our much
with who they're, what is what they're coming.
And that's what they made,
and that's why they called much the attention.
He said that the day next was
a domino,
then in the church of this place
of Chappas,
and there were like,
a festival for the
arrival of the missioners.
And,
well,
there was a band,
there music,
had food,
and even there
even had to Pulke.
And he says
that they were
all those,
and it passed
something.
De-pronto
there's a
a woman,
like,
like the
other
story,
a
woman that
cruiser
like the
ark
of the
church,
and says
that the
music
and the
people
said,
and all
they all
and they
all this
woman.
This
woman
came to
on one
of the
messes,
he said
he said
he said
that they
did an
pulke.
But like
all the
people of
Comitang
like they
gave
like
it's just
Like,
not
they were
to her.
And this
woman
came,
bebi-
and she
went.
A
those
few minutes,
regress
with two
women more.
In total
they were
three.
It's a
time when
they were
getting,
the
people,
like,
the other
back,
like,
like,
like,
they,
and one of
these
women,
said,
hey,
what's
they're,
they're
a music,
we're
we're
this is
a party,
and
it's
the
He was strange to them.
I mean, like,
like, no those
they were.
He said that
transcurrie,
but that
a Victor,
the person
that we
made the
story,
he passed
something.
He,
there was a
moment
where he
did a
contact
direct with
one of
these
women,
and so
he kept
looking.
And so
that his
friends,
the,
let us,
let's,
they're
they're
saying,
what,
do you
do you?
You know,
the Do you know, he's like, they're like, they're like, they're like, they're like
brawere two more. And no, well, we're going to have two more, one for
one, so, like, they're like, they're being bromium. But Victor
us mentioned, well, is that something to the, of the, of
the, of the Anciana, that is that she was that she was
looking, and was constantly looking it.
He said that no, he gave much importance, to the day
the next, the
young people
were in
those people
in things
of sienbrough,
and they were
here,
and they were
to help a
man of
an old old
abelardo,
that had
a plantio
there, a
sembradio
of different
things, and
he's offered
to help him.
He said
that he
said, he
got to be
a little bit
a little,
and he's
kept a little,
when, of
the
the way that
you
get to
for all
the
embradoes
I know
that's
a person
and said
was a
woman
a child
a child
16
maximum
19
20
a
a chick
beautiful
a
shirt
a felda
a
black
a blus
black
with
boardados
cabo
hair
black
long
long
to the
long to the
and
when the
did
he said
me
She was beautiful.
She said
She made
and she
called the attention
something
in her.
He had
his eyes
like grises.
The fact
the chica
me chivio
and the
chica
me said
hello.
Who is?
No,
you have
seen by
here?
Victor
is present
and I
know,
I'm
by part
of the
church
of the
parroki
I'm
missioner
I'm
from this
place
and you
who
who
is
the
she
Yadzil. That's my
name. And they started to
talk. But Victor,
he said, no to
I'm going to negate.
It was hermosa.
His eyes
technotisable.
His voice
was so
so dark
and calmada.
He said,
I was fleched
from this
moment.
He said,
this
little, this
chica,
like,
something,
he's got.
He says,
me have to
go,
but we'll
we'll
We'll
be.
To the
few minutes
he goes to
don't
Avelardo
to give
an indication
that's
he'll be
that's
he said
Victor to
to know,
I'm
topea
a little
a little
I know
I'm not
there's
so much
women are
so
the type
still still
so the
old
Abelardo
so
he said
how it's
how it's
and then
then you know
so bigita
cabio
large
and the
peculiarity
the eyes crissed.
He said that Don Avelardo
in no moment
he said, no, no,
the contrary,
he put a car very serious.
You said,
how's he called?
Yes,
she's called Jaxil.
He said,
Donne Valardo,
he said,
I'm going to say
something.
No creas
all what you
see, and
not acceptes
all what you
do.
Be careful.
Vett with
the father.
Yeah,
and we'll
and get,
and he's
but,
but,
so he
made
the
commenter
that he
did this
sir,
like,
because,
like,
why,
why he
will have
a problem
in
about a
little
with a
little.
Well,
Victor
came,
he was,
he
with his
friends,
more
said,
he
were
he was,
and
began,
and they're,
to
get to
to cotorriar.
Yeah,
the
brothers,
the chast
were not
those
were to
charsed
a cigarito,
and
to take, because like
every mission,
they'd have
their bottlete
of wine.
He said
that they were
outside of
where they
were in a
cabana,
even for
there was
a river.
And they
were there
were three
recargated
in a
arbor,
fumando,
and the
other side
of the
river,
it's
a sound
of those
that's
that produces
like a
kind of
a
type of
abe.
He said
the three
we're
we're
we're
totally
petrificated?
What is
that?
He said, the tonto of Javier
said, well, surely
is a bruise, boy.
And he's, no, no, in serious, what is?
Ivan, he says, no, no, don't you,
no, don't you, no, don't you, no,
this is a boo, a lechusa.
My primo has one, and
they're, like,
like, if it were like
a sound, like,
I don't know how to
describe it, but
it's a sound
that is like a
great, something.
So, then they
continued in the
suyo, they were
doing, they were,
they're
they're
they're
and they're
and they're
they're in
they're taking
and they're
and they're
to get to
and then
it's a
attention of
the four
they're not
they're back
to the
river and
see that
there's like
a neblin
very
spesa
something
something
for this
place
what he said
Victor
says
that in
that moment
see the
silhouette
of three
women
that they'd
come down.
It was even
that
they'd
even though
they're
and say
the sacerote
sent you
that this
was a little
maligno
and he
put down
of us
and he
a medal
that he
had a
coldada
and he
he's
very
very quiet
saluda
good
nights
he's
he's
he's
he's
he's
and
he said
these
three
people
came
to
they're
they
they're
and they
they're
kept
looking
and
only they
were
they're
they're
and
they're
they're
they're
they're
they're
and other
other
other
so I'm
like
good
nights
he's
he's
he's
he's
and
he said
and they
they're
a
same
person
a
Victor
so
we
we
we're
we
we're
says
the
so
now
so
now
so
now
they're
they
they're
they're
they
they're
because
we're
we
we're
To us,
God
us protect.
Dice,
Victor,
that the three
women
were in the
carcajada.
He said,
no,
here,
God,
God,
no,
God, and
what we're
to him.
And we
want to
take.
Dictor,
that the
sacerdote
is a
collar,
cae
of the
knees and
he's put
to restar.
Delante
of them,
he put to
raise,
strong,
and forth,
and
and I
bolted and says
they'll
yonkens
and rest
with me
the three
chos to
one threw
the cigar
the other
he threw the
bottle of
the bottle of
the
priest and they
said that
the three
bruchas
enojured
muchissimo
so enojured
now
see that
blasphomar
against
God
in this
moment
but this
woman
that when
Victor
he was
the same
he did
know
that
that first
brother
that had
seen
had a
particular
I had the eyes grises
like that sheurita
that had seen in that
camp of cultive.
Dice that the bruja
he said,
today not to be to have
but tomorrow
so. Cuitate.
The three women
are the world and
they're going.
When they were, the
sacerdote,
us take and us
met to the cabana
encearra and
he begins to put
secure
to the
doors,
to the
windows,
he said,
he's
he,
he said,
he's
on the
window,
I'll
and I'm
there's,
there's
in what
problems
they were
to get?
He said,
we have
to go
of the
people,
yeah.
Today,
this night
nobody
doorme,
he said,
he said,
nobody
will be
to be
there, we're
we're just
and he
said,
trite
the bottle of
wine and
give me a cigar
the
sacerdote
and he says
yeah we
got to take
a good
penitency
getting
there in the
city but
right we're
to maintain
us despirtos
and we
put us
we're not
we're doing
because
we're we
keep us
we're
all the
night
the
sacerote
and I
am I'm sure
that
they're
not going to
go back
but I'm
to be
prepared
for what
they're
not to
don't know
we're
that when
the first
the sun
started
to get,
they're
they've
been
unpacked,
they've
had got to
the
carmionette.
The people
of the
people,
all they're
going to
get to
go to
hear of
all,
we know,
we've got
to retire,
because we
have to
get us.
He said
that day
we're all
to the
caronet
and the
other
people,
they're
not,
they were
they're
confused
because
we're
not two
three days
more
to do
more and
we're
we're
we're
we
He said Victor that the Sassarote was very nervous, very nervoso, because that
encounter for him with these three women had been very impactant.
He said, Victor, that they were going to this place, and they went in carretera, and
they'd call the attention that, after a good tram of that the caro or the carmina
he was advancing,
be a person
coming on the
road of the
carreter.
And when
he goes
to get
that was
that was
a young
named
Jacksil
of the
eyes.
He's said
that the
little
she said
and it
and only
he's
he's
and he
said,
Adios.
Victor
not
really
what was
what was
but
he
kept
clear
something.
The
same
the same
sacerdote
took
fear. He was a lot
terror.
They've got to
go out of
that people.
He,
his
friends and
his
last night
no
were.
But he
even
after all
of this
he thinks
that in
certain
places
of Mexico
and
of the
world
exist
in this
type of
people
that have
strange
powers
even
even
even
even
control and dominion of a person.
That's.
What do you?
Forces of
unknowed.
And we'll
do we're going to
the same.
The appearances
are not
all the forces
of the
mal
they can control
to the
sacerdotes.
For that
is that
their preparation
is very
distinct.
There are
parents that
are really
to the
exorcism.
There are
parents
that are
to identify
these
forces
that,
that,
lamentably
are
many
are much
and
different.
There are ceserrots
just like
mentioned,
that have
different
materials of
monology,
a studio
profound,
not only
the study
biblical,
not only
the things
that all
we know,
or so,
theology and
all this,
really is
a study
more
more of
the demonio
to be
to be
to arrest
and this
sacrote
a young
so,
I mean,
he's
what I
think
whatever
would have
has done, or to pray,
to pray, with faith, that the
other do they do. But
he was the suites of that these
women were. With the energy,
her faith and the conviction,
it was. That was
that was her force. Because, as
you say, if there are
people who are the studio of the
demon, that is an angel
cailed, and that
they have to know all
those characteristics, all
their essence, and
they have to dedicate
many years to that
study. But this
a sacerdote
young
took the
force,
energy,
and agayas
for
to help
three
almas.
Exactly.
That's
great
story.
I mean
I'm
really
that's
very
intense.
Well,
I'm
to tell
now I
another
that
also
that's
in the
Amazonia
but this
this
this time
Peruan
this
this time
we're
to give
a
anecdote of
Julian
that
that
of this
year
of
2006
where
where
he
He's going to an expedition
to a
community
where
not have
much access
with the
exterior.
It's a
community
very
away.
The
objective,
like
all missioner,
so
objective
was to
know,
to know,
to understand,
and in
what possible
evangelize
to this
community.
But not
to the
force,
not for
imposition.
It was
for,
because
they were
with the
example,
with
actions.
Just
to live with
them,
to learn
of
them,
coexistir,
and to
send a
semilla
of the
faith and
to find out.
Insist,
that all
were with
the
actions,
viener the
good
intention,
to that
they went
to this
community
that
and
obviously the
language
was
different,
for what
they
were
of a
transductor,
Louis,
who
was who
was the
vinkul
to
the
necessities of this community.
The community
was a heriketa,
and the voyage
to get there
was a lot of
time because it was
a through the
river.
At the
people,
obviously,
they were with
a certain
recel or
speculation,
to that
they're never
irrespectuosos.
So,
always were
amables.
So,
thanks a
Luis,
that was this
enlace
of communication,
could
have more
acercement.
Passed
the days and
all came
very well.
They started
to share
with them.
They were
in labors
of the
community,
the
recolects,
the peska,
the
sembra.
All those
who participated
in this
expedition,
was,
they'd
with the
children,
with the
people, and
aseanas
as they could
and in
what he could
participate,
Luis,
he was
they used
with
his
traducions.
They were
some
habits of hygiene personal, and
also some of the first
auxilios, for that
they'd have more
asercamient.
In a gratitude to
this, they used
they'd say their
language, his
customs,
and how they'd
the world.
Insist,
all this was
a through
of Louis.
Sure.
So, it
was a
very much.
Julianne
always
had a
Bible with
him.
Sin however,
he'd
in a
way, in
when I was
only, no,
not he
had
had taken to that
the rest of the community.
And a day, Louis
he asked, that if I could
traducing to some of the stories
that read, to what
a Juliansele did a very interesting,
he said, okay,
we'll start we're going to
parables, the parable
of the good Samaritano,
the child prodig,
the semilla in the
earth, then
he started
to learn them and
Luis to do the
traduction
Simultania.
There were
words
complicated that
not he
could explain
clearly to
the community.
Palabras
like not
could be
the
translation of
the
word
of the
power
and reyno.
In
fin,
he
with the
stories
because
they were
interested
those
the
Anciano
he
acer
with
Louis
and he
he
said
he
he
did he
he
he
he said
Louis
that the
man
he
says
your
book
about
well
but
in a
language
that
in this
land
no
he
okay
he
responded
Julian
something
something
was
very
certain
the
the
word
of
God
is
for
all
the
people
to
the
Anciano,
who
he said,
no is that
he wants,
is that in this
land,
no,
he's not
he's not
that's
these words
live.
Okay.
Yes.
Well,
yeah,
Julian,
he's
kept perturbed
with this
thing,
but he
didn't
give him
so much
he's
he's
to the
barrera
cultural and
okay,
no we
don't
we're
not we
mortificed
much.
Dyes
after
then
he's
the
father
and
he's
with
with the
support
with the
time
but
we're
we're
to
the
moment
where
that
also
didn't
try
that
that
that
he
also
also
very
very
that
no
that
no
that
but
like
he
he
said
there
there
there
this
language.
Okay.
We're
words that
can be
disequilibrio,
a
lack of
harmony,
that can
supleer
to the
person,
but other
that's
we're not
us too.
So,
there was
a little
strange in
that day.
One
a new
was a
fear,
and not
found
the way
to control
them.
They'd
they'd
give them
the posions
or the
medications
that were
with
gerbas
and these
infusions
not
They didn't have been functioning.
A locoil.
A lot of the mother
of the little, and he
asked, he asked,
he asked,
that if he
could orer
for her.
To what the
mom,
extranated,
assentio.
He said that
she.
Julianne,
he was to
raise in
voice back,
making the
signal of
the cross
over the
front of the
little.
That same
night, the
fever,
the new,
the new
the little
Well, as like all incredulity of the community,
well, they thought that had been a yearba
that not were called upon that they had put.
So, they were attributed to the gerba
oldied.
Juliano discussed.
He was a tranquil,
the little,
he wasaned,
and he went on the
and in those resos
constantes that he had
still still for the
little
she
started
that
his
language
a
one
a
one
a
and a
and
also
he
did
know
that
every
that
I
know
the
the
sound of
a
but
they were
very
insistent
every
every
they
were
they were
going
and
they were
like
they were
in
contra
of
a
reason
like
they
were
enoged
for
then
then
Louis
He confessed
that in
times
ancestrales
in that
community,
no
he could
pronounce
the
name
of God
that
every
that was
that
someone
was
a
a
prayer
or
to talk
of the
presence
or
existence
of
God
began
to
happen
and
the
people
was
the
people
were
and
there
there
was
chaschaping to
lose.
Wow.
So,
so he
had to
talk to
talk to
God.
The
people
had much
fear.
But
Julian
thought that
was
a simple
legend.
No,
he
gave
more
importance.
But
one
night,
while
I was
in the
soled
near
of the
river,
that
that
pesed
in the
language
became.
She
was
more
further,
sent you
like a
presence
over
the
ombros,
he began to
debilitar's
to
that he
had been
to get
to be
the
right of
the rio.
But
not it
was a
person,
it was
like
a
force
he would
have
obligated
to
be
to
so
he
got
in panic
he
was
so
so
so
that
so
because
all
incorporated
a
little
he
got
something
or
someone
the
siluet
of
something to
his
side and
with
all the
fear
that this
he
caused
all the
terror
that
he
he
and that
that
figure
he
he was
his
his
and he
he
he
did
here
here
he
not
is
so
he
not
he
doesn't
before
that
the
death
to
the
life
to
wow
tremendous
men
and
the
figure
disappeared
disappeared
and
And Julian,
aterrado,
no put more
than,
no,
he was a
credit to
what he
had lived.
Sure.
To the
morning
next,
the little
the new year
that had
sanated,
he was
when he
did a
count,
Julian,
that the
rest of
the
missioners were
on
for her.
And it
was when
he was
that voice
that
was of the
night
earlier.
That voice,
but this
every other than he said,
"'Dehensla or
"'Moriam
"'vue a
"'to his
"'companieres
"'and he said
"'that, for
"'paran the
"'orations,
"'that they'd
"'to be
"'to be
"'to be
"'toeckon't
"'toeckon
"'that was
"'that was his
"'l evangelize,
"'Comparting the
"'Pathed the
"'of through
"'the word of
"'of the word of
"'and they're
"'In they used,
"'Eulian
"'and really
"'was a gritty
gritty desperated
that
he said,
deten
all.
Basta.
When
he
grita
in this
form and
his
companions
no
comprehend
nothing,
he
came the
an
an
man,
he said,
he
said,
he said,
he said,
he went
the
moment of
that
they're
going.
To
what
Julian
assintue
and
he
said,
yes,
It was
the moment
A
despite that
some
of his
missioners
not even
they were
in a
decision
they were
they're
they're
they're
all of
that
community
some
some
some
they were
some
but
was a
force
more
great
the
that
he
was
that
there
there
there
things
that the
people
don't
and
there
are
custodied
resguarded
for a
force
major that
we can't
understand.
And this
I do
with much
respect.
I have my
credence.
You have your
your
question.
The person
that is
being
this is a
person.
But there
a person
that has
a
different to
the
and the
same
God or
in the
same
God or
God,
deidad
and
they're in
other
things.
But not
because I
don't
think in
that
that
doesn't
that
doesn't
So,
So,
I mean
here
there was
a shock
a
sure of
where a
person
wanted a
person's
and then
this
place,
but this
place,
let's call
his own
his own
his own
and
he was
exactly.
Exactly.
No
I could
explain
to his
company
to the
expedition
but
Julian
he knew
and
he knew
and at
final
of the
whole
of the
community
for the
no
would
more
more
mortes
for
that
no
there's
that you
don't
it's
when you
you have
the conviction
you
you're
you're
and you
can't
do you
and you
don't know
that you
don't know
you know
I'm going to
this
story
that I
that me
impacted
that
very
very dense
and
at least
the same
phenomenon
to
repeat in
these
places
the
bruchas
this
history
is
the
church
of
the
church of
the
silence
and
us
and we
know
that's
he's
that's
that
he's
when
he
had
more
about
two
years
he
was
he
was
part of a
group of
men
mission
of
the
church
local
us
we
also
all
that
all
that we
have
been
they
are
to
Incluso, for help in labors,
this, well,
let's call them,
domestics or communes,
restore schools and
things like.
And in one occasion,
we received a call
for part of
our sastardote
local.
He was made to
a one
a church
that was in
a town
in a
mountainas.
The people
is called San Isidro
of the
Silencio.
For that
the church
is the
church of
the silence.
In this
the people, there was a
church that was
abandoned. The mission
no, the father, Raphael,
and me manda,
my, junto to Roman, the
hermanda, the
herman, Lucia, and
other people of the group of
young. And, since, that
task was super-senicia,
to help in the
restoration of that
that old capilla,
that had been more
to 50 years in
abandon, and that, for
a strange reason,
the people,
like,
like,
not was
interested
in
restore this
church.
He said
that from
the people
was received
with frialded
when they were
to do.
Like,
there was
an indifference
like the
people
not was
content of
that they
were to
get them to
get a
capilla,
that was
there was
something that
the people
no he
was notable
because
you said
that we
felt
that
that
there's
there
there
are places
where
they were
and
they were
received
in form
calida,
with
food,
in this
place,
the people
was in
this place,
he's
there's
a person,
and they're
saying,
they're
they're
they're
they,
and they
bring the
sacerote
he's present,
good
nights,
I'm the
father of
Raphael,
and he
also the
person
he's present.
Rosendo.
That's
that's
he went
to give
only to
give a
one
indication.
Let's
He said,
a
be,
take
much
care of
what they're
to do.
Only
I'm going
to say
something.
Be able
and for
nothing
of the
world
to play in
the
campana.
Because that
can't
call to
God.
He's
a other.
Jesus.
He says
that the
sacerote
like
he's
sonri-
from this
a
little
sarcastic.
And
he says,
ah,
thank
and he says
that the
man,
he said
he gave
a little
a rizal
and like
he bromio
with the
missioners,
how,
how,
how you see
that the
campana
call a other
thing,
but well,
he said
they're
in the
so you,
but that
her mother
lucy,
a one of
the people
of the
people of the
women
that was
there,
no,
he did
a
contrary,
he gave
like,
like much
a lot
and said
that this
her
asked
with the
missioners.
To what
is he
has referred to
this
sir Rosendo
with
with what
that this
campana
call the other
says that
the person
not the person
no you
don't let's
that person
and they're
doing in
his labors
they were
they're
helping
to restore
a part
of a
part of a
and said
that the
church
that the
thing that
every
every time
I was
there was
a
day and
they were
to be
many days
until
that
that
the church
could
completely
reconstructed.
He said
when
they had
time to
start
yeah in
their
cabene
the
her man
lucie
was quite
incoomod
and like
constantly
she was
looking
to the
church
to the
church
and you
say
ah
herman
calmese
or
no
make a
case
to what
they're
saying
the
people
the
people
and
be
that
people
and
they can't
they
don't
think
in
that
but
but he said that the
Remana Lucia
like
said,
or like
he said
something,
the night
that were
strange,
because
they said
they were
to do not
or less
200,
300,
300 meters
of the
church,
that was
also
also a
colina,
but for
the
nights
always
they were
like
and the
Rises
and the
church
and they were
a night,
and I said
was in
the
her man
always
was
there
in the
ventana
and
always
was
looking at that
church
like
there was
a lot
that
she had
a lot
and it
about
because
all the
people
all of
the
people
and the
people
that were
in the
people
and there
there
there
a person
Mattel
he
took
to
see
on
the
and
I
see
I
see
some
balls
like
the
time
like
of a
time
and
turned
in
fire
in
lumb
and
they
were
in
movements
extra
they
were
sub,
and back them,
and of
they were in
the church,
and there were.
This,
this,
no,
I said,
I'm not
to do you,
to the
mother,
Lucia,
that's
not about
that he
affected what
what he said,
he said,
he went
passing
the days,
they were
reconstructruiting
the
church,
but that
the
her manna,
like,
had
been
unfermated,
like,
she was
like she
was like
was made,
and
he was
in the
center
of the
health, and
no
he wanted
to get
to the
church.
Like
something
it was
affecting
the
side
physical
and
even
and even
energetical
spiritually
mentally.
It's
a
madugada
was
Matthew
was
a
madruada
was
a
time
was
like
three
four
of the
morning
and
and
there
and
a
campana
a
campana
like
the
church
a
a
campanada
like
they
said
He says,
he'll listen
like in the
dream,
no I'll
do you know
and he
will be
to hear the
other way the
church.
After in the
dream,
like he
reaction,
he gets
and I'm
to see,
to see,
to be
to be the
campana and
revising
the hour
three and
a time
at the
morning,
3.20.
He's if
someone
is talking
the
campana.
And of
so when
they
come in
the
front of the
her mother Lucia
caminando
like in
a batta
like she
she had
to go
to get a
bell and he
was coming
to rumbo
to the
church and
they say
they're saying
hey the
hermana
lucia
is how
to where
not she
go to
grittale
and all
her
her manna
she
nothing
is like
if the
her manna
was
coming
like
sonambula
and
what
the
impression
is that
was
that was
the
flama
of her vela,
it was apagawa.
And this
woman
went to
a somnambula
rumbo to
the church.
He said,
they're
in rapid,
sandalias,
zapatos,
botas,
they put in
an abrigo,
and they
get a
manna
yeah,
we've been
a good
tramo
advanced,
and he
said,
before,
the young
of the
young
that we're
there,
the
sacerdote
also,
we've been
we've
these balls
of
super-circa.
Dice,
and they
they were
flotando
above
of the
hermana.
He says
we're
we're
the
church,
the
church and the
sierra
and the
mother can
say we're
we're going
after she
like the
sacerdot
even pyjama
also
said
corriending
to
the
her man
but this
woman
no
no
voltia
and
we're
we're
we're
we're
when we
we're
the
door
was
the
door
we can't
we
didn't
and
Only we saw it, because there
a piece of the techo that he
felt about,
only we saw that,
we saw with the
moon, that the
woman, and she
kept a parada in front
of the altar,
that obviously
was in total
destruction and
abandon.
He kept with
his vela
in this position.
And see,
and see how,
of the
nada, of the
same obscurity,
and see,
they're like,
they were like
three women.
They were,
like,
a tunica,
black
at the
three
and not
he
he was
the
he said
we're
like
like if
the three
they're
being
reganating
to
the
herman
Lucia
but
they
not
they
didn't
they
didn't
in a
type
language
different
but
like
rega
they
they're
they're
they
they're
they
they're
and the
sacerdote
the
missioners
assotating
the
rae
of the
end
and
they're
they
said
I
am
I'm
arto,
he says
that he
he's
he's a
he's a
little bit of
these that's
like a
little bit of
he's like
ogear
in the
obscurity and
he began
to recit
a oration
that not
was a
Latin and
he said
when the
sacerote
started
talking the
door
of the
church
these
women
that were
in the
woman
Lucia
like
now they
they were
they were
they were
they
they were
they
didn't what
was
But for the tone and all, it said, it was like, if we're saying,
largence or vallance, but the sacerote was reading the book
and was with the hand in the reja.
He said, de-pronto, the reja is we open,
and we're going to, and it's in the moment
where we've, like, as three, like, something rojo,
like, they're in the lumbre, and they're going,
like they disappear, like, they're going.
and says the
hermana
cae
to the
foot
and we're
we're doing
the
says the
says the
general
to do
the
people
bring in the
carionette
to get
to get to
this woman
says
they're
they're
they're
they're
six
people
a
one of
a
little
a
little
that
was
that was
cargated
for six
men
is this
this
said, we started the two and we
we're going to the six.
And it said, and it was super
pesada.
This lady,
the her mother Lucia,
had a respiration
very very, very
very devil.
And,
and it's when
we're we,
and we're
we, we're
we, we're
a lot of moretones
in the cooel,
here in the
pecho, in the
back, in the
back, in the
sacerrote
was that
no,
I don't
understand
nobody
what
was going
and he
gets a
carunette
and we
going to
get to
get a
hospital
and
the
person
Rosendo
that
that
he was
that
not
we
don't
not
good
idea
that
that
we're
there
and
this
man
with
just
just
Check out the big stars, big series, and blockbuster movies.
Streaming on Paramount Plus.
Cue the music.
Like NCIS, Tony and Ziva.
We'd like to make up our own rules.
Tulsa King.
We want to take out the competition.
The substance.
This balance is not working.
And the naked gun.
That was awesome.
Now that's a mountain of entertainment.
They're saying, this
signora's going to
move.
As a recommendation,
when it mura,
as well you,
entierre in the
atrace of the
church.
He's said,
he says,
how you're
to tell you?
To say,
he's going to
say,
only God
has the
ultimate word.
And if
is so,
we're not
going to
enter to
nobody here,
because we
don't participate
of his
creencies.
We're
we're going
in the
name of
God.
And this
Mr. Rosendo, with
a calm
he says,
I'm
there's
I'm doing the
things more
things that's
that's the
if you've
heard you've
heard of
this is not
done.
Do you.
If this
woman,
enter them
here.
Because the
the next
in the
will be
you're going to
do you
don't come
with that.
I'm
only going
to help
you.
The
sir,
the sir
does the
word and
he's
obviously
was the
sacerdote
the
children
of the
mission,
it was
the same
Mateo
present.
He's
like,
how is
that this
man
is that
this man
and say
they're
a
a
carionette
but
that
was
really,
it was
so
that he
got
to
the
body
and
in the
way
to
the
center
of
the
most
that
she
she
simply
fell
he
said.
D
the
person
Matthew
that
we
said
I
went
in
that
car
the
And the sacerdote, he was there too, but he was like in shock, like, like,
like, no, he'd ever think of what had succeeded.
Dicest, is that we've seen, all.
The sacerdote, also, we've seen, we've, seen to those women that even
they gritted.
Dises, that was like a battle that there was, in the moment that the father was
resando, and these women were, like, also, it was like a battle
spiritual, says, but evidently, basically, passed something very
strong. In the hospital, this
senior falleces. The
mission is cancels.
At the an an anecer,
all they have to regress to
their country, to the city.
We said, we're not
we'll look at
the sacerdote, to Raphael,
to the Padd of Raphael.
Yeah no, we'll
do we'll give us to our
parochia. But so,
of form an immediate,
he went to the obispo and
mentioned that he was to
send to another sacerdote
for terms of personal.
not even
we didn't even
of where
they're
to turn to
the
brother
and what
he had
passed
with the
sacerote
because
he did
his
change.
No
knew
nothing.
The
interesting
of this
is that
when these
young
were
obviously
the first
they were
what they
had been
so that
was a
thing
was a
thing
for much
time.
He said
one of
those
people
said to
one of
the
people
that, let us
that he
came to
and this
person
he said,
he said,
he's that
don't have
here,
leave in that
church in
that church
in that church
no live
God?
And he
says,
but why?
Why?
Why?
Because all
people
want to
that not
that's
that's
not,
that's
it's
that's
a much
time,
a sacerdote
pacted
with
something
there.
This
sacerdote
he repintio
to have
done
and
in the part
of the
campanario
he
he's
colgo
so
nobody
of the
people
so that
that's the
place
that's
not so
for what
they're
for that
the other
sir
no to
talk in the
campana
because
there
there
yeah there
there
there's
a
story of
and
well
at
finalize
Matthew is
what
we're
that
the
brother
says
the
sacerote
they
don't
nobody
said
what was
nobody
regressed
to the
other
but
they're
clear
one
there's
quite
there's
much
there.
and
So,
is.
We have to have
much
careful
too.
Well,
yeah,
as I'm
going to
tell you
I'm going to
do with
with the
pact and
with other
stories
that you
have been
in this
occasion,
is Matthew,
a young
of 21
years,
that perteneene
to a
little
group of
missioners
that
they're
to
evangelize
to
house
and in
this
occasion
his
recor
he did
do you
do
they're
they
Okay.
Here,
they were
to evangelize
house by
and they were
accompanied
of a pastor
of name
Elias,
a man
sabio,
and that
had many
years in
the ministry.
They were
doing a
labor that
was doing a
little
in some
casas
they were
with a
recel
but not
they were
with that
attitude.
They were
they were
they were
they were
they were
they were doing.
It was about the 5.30 of the
afternoon,
that's about
that hour,
that they
were that
they were
they were
to come
to the
and he was
a woman
about approximately
50 years.
The
young
men,
the
women of the
young
and very
amable,
he was
At the enter
to the
house
comment
Mattio
that
he sentio
that
there were
few
moules
some
some cartinas
some
little
roidas
but
but that
however
he felt
a
matter
of the
amability
of the
woman
a
past
to have
a
past
apparent
she
was
something
something
this
this
she
she
has
a
with an water and he's to
talk about his
life and
how he has
been in the
people and
they've started
to talk
of the
evangelio to
share the
word of
God,
to what
she was
quite quite
empathic
until
that came
the moment
that says
well,
I'm going
to ask
a favor.
I want
for
favor,
that
they're
for me
his son,
he has
17
years and
I feel
that has
changed
much.
He has
I've been
callied
in-simismado
and me
does much
fear that
I'm in
bad the
so I'm
like to
talk about
him,
oreran
with him
and
me
help
to what
obviously
the group
of missioners
acced
of very
good
because
that was
the
work
that was
that
this
woman
the
guide
to
the
room
to
see
a
young
delgated
that
is
sat
sat
at the
right of the
camera,
with the
head
to be
about,
and very
cabis
back.
No
he went
when
entered
the
missioners.
No
he did
no
movement.
The pastor
is
a calm
to
Josue.
And then
he
says,
Josue,
we're
to go
to know
with you.
The
man took
the
head
and then
he said
that
I'm
said
that
something
that
was
a
expression and the
form
how
it was
the
enderzo
seemed
something
in the
environment.
The
eyes
of Josue
were
very
vacuous
but
no
tristence
it was
that
something
something
was
something
was
something
was
a
presence
distinct
like
someone
that
was
someone
that
was
how the
external
Mateo
so
so
so
he
They started to honor.
At first, the oration
commenced in voice
a voice
back.
It was then
when Josue
commenced
to rears.
He was
with a
levy,
very discretta,
but was
subient of
tone.
It was
subient
the volume
until
that he
made with
some
carcajadas
and a
risa
antinatural.
So,
I sent
the
ambient
so dense,
so
And pesado
with that risa
because it was
antinatural,
comment a
Mateo.
De-pronto
Josue
to get to
the soil and
he started
to be
like if
were convulsioning
like if
were
a,
it was a,
it was a
contorsionable.
It were
movements
brusco
and explanation.
Ante
this,
the pastor
yeah
asombrated
grito.
There
oppression
demoniac
the other missioners
started to
or this
this time in
voice
allta.
All right
in voice
altar,
nominating a
Jesus
with an
authority.
With every
word
that pronounced
the
body of this
young,
it was
tremacy
more,
it was
convulsionable
more,
it was
more violent,
it was
like if
were like
the
or the
person
was like the
thing that
was like
it's like
it's like
it's like
Acerca Josue and
put his
brazos
over him and
he starts
to order
to make more
more
more.
At
when he,
when he,
the
back he,
he, he
he takes
to the
form that
makes that
that the
pain
that he
doble and
it's
a force
tall
of this
muchach
that Mattio
had
grits
that he
would
sofars
of him.
Between
the
other
other
other
missioners, and the pastor
Elias,
commenced the
luched to
take from the
arms to
Matthew, but
it was so
very strong
Josue,
that was a
lot of
a lot of
the Bible, and
he put on
the pecho
of Josue,
and he
started to
learn with
authority.
It was
when the
young
gritted,
no they
didn't
power here.
This
place is
my.
It was
There was there when the
woman,
temblando
confessed
that his
husband
had
offered
to his
his
in a
pacto
for
that he
they were
to
protect
they're.
This
he did
before
to
die.
The
missioners
were
on
and
passed
hours
every
that
they
were
they
had
an
advance
in the
attitude of
he,
all
was
he
retomable
more
force,
he started
in different
different
idiomas,
no
they'd
what he said,
grittable,
scupia,
maldecyia,
and not
they'd
ceder.
The
lady,
she said,
and I
would be
that for
favor,
not they
they'd
to help
to the
child,
that for
favor
they're
not,
but
there was
the
moment
that the
pastor
he did
know
that
this
was
very
and
were
many
hours.
They got at the
five and
the hour,
did the
night,
almost the
madrugated
and they're
in the
intent,
until the
pastor
to do
know that
they're doing
he said,
we're doing
for this.
We don't
have authority
nor the
respal
spiritual
sufficient.
Oh.
We're
we're the
decision
more difficult.
They're
a job
in his
camera,
to an
agitado
but a
little more
calmed.
The
senior with
a
look
of
desolation,
of
a
of
supplica,
little
they were
doing
doing.
They
had
done.
All
what
spiritually
possible.
Sure.
They
they're
they're
leaving
to Josue
a
little
more
apasible.
Abandoned
the
people and
they're
a
little
before
to abandon
the
woman
that
Josue
assassina
his
mom
and he
he
he
he
he
he
he
and he
God
he
he's
he
about he
he
he's
he
he's
he
he's
he
don't
know
they
didn't
have
been
had
that
he
didn't
have
had
never
had
never
had
never
had
done
with
that
that
that, of the
senior,
of the
olden.
Of the colina.
Exactly.
What impressive.
I don't
know of the
stories that
was going to
share of the
vice versa.
Exactly.
But it's
impressive
how these
people with
faith,
these,
women,
and not
only
Catholic,
Christians,
and Mormones
or of the
church of
Jesus Christ
of the
Santos
of the
other days,
as also
also
them
they're
they're
they
They, well, I go, independently of the religion,
what noble labor to have your life for a time, for one year,
studies, a pair, family, and to get,
what they're considered correct, to do a good?
Apart of this, these people,
help them, caridat, regal them, food,
roba, medications.
I go,
it's made
a labor
so noble,
so human,
independently
of the region,
it's made
something very
very beautiful.
Because,
one,
I,
I,
I took to
do this.
This is
what I'm
when,
this, in
that then,
I don't know,
that's
a little 15,
more or less
or less,
and we,
we did
this too
and it's
very beautiful
because
you'd
the satisfaction
you know,
of that someone, or for
no less a person,
he changed the life.
If, perhaps in that day
not had to eat,
that day,
he was to eat,
he was to eat,
he,
he was,
I think this
is the secret.
Even God,
it's the Bible,
that does it in the
Bible, that's the
most
little of his
children, so,
so,
continue replicating.
And evangelize
with actions.
Sure.
No,
not more
they've done the
word of God.
No,
not
more is
transmit the
word of
the
evangelist.
It's very
interesting.
Independientiment
of the
religion,
we know
the stories
that we
were going to
talk.
And it
about
the pastors.
Uh-huh.
About
of the
religion
Catholic.
We're talking
of other
religions.
And that
that labor
of evangelization,
insist,
they're
they're talking
with the
example,
they're
renucing
to their
time.
So,
is.
They're
renunciating to
your
partner,
they're
renunciating
something
to offer
to offer them
to be the
final
of the
whole of
the religions
the most
the most
important is
the love
to the
problem
to terminate
this episode
how it
was a
very
very
a very
an experience
a
experience
with much
retroalimentation
of
apprenticeship
and very
very much
thanks
I was a passing incredible.
I'm sure that the
people that
heard this podcast
also did this podcast
also
it was incredible
and a lot of
for having been
here in this episode
again.
Many, much
thanks for
our family
of the podcast.
Let us
send us a
great
a brazo
and we'll
see in
another episode
more
later.
And at
continuation,
I'll
I'm
the adelante
of the video
that you
find you
in our
site
web.
Bea yeah
if you
you
Ciao.
Thank you.
Thank you.
Thank you.
Thank you.
Thank you.
Thank you.
Thank you.
Thank you.
Thank you.
Thank you.
Thank you.
Thank you.
Thank you.
Thank you.