EXTRA ANORMAL - El Peregrino FANTASMA que visitaba a la VIRGEN de Guadalupe | Relatos
Episode Date: December 12, 2025En este episodio de Extra Anormal Podcast, nos adentramos en los relatos más impactantes y sobrenaturales vividos por peregrinos: milagros que dejan marcas, castigos divinos, encuentros con entidades...… y caminos donde la fe se mezcla con el terror.Historias que revelan que no todos los que caminan hacia lo sagrado regresan igual.👣 Un peregrino llamado Martín pide un milagro en una capilla… y su cuerpo comienza a marcarse con las mismas heridas que llevaba Jesús.🕯️ Un joven en duelo visita la basílica, pero la estatua de la Virgen lo castiga frente a sus ojos, obligándolo a dejar un vicio que lo estaba destruyendo.😈 Un hombre que blasfema contra la Virgen se convierte en el canal de algo oscuro, una fuerza que muchos aseguran era demoníaca.💀 Un padre no creyente ruega por la vida de su hija… pero quien responde no es la Virgen, sino la Santa Muerte.🌙 En el camino a Chalma, unas brujas se llevan al hijo de una peregrina mientras todos dormían en el campamento.🧿 Una mujer protege a un bebé sin bautizar de una bruja que intentaba llevárselo desde hacía tiempo.🚗 Un conductor levanta a unos peregrinos en la carretera, solo para descubrir después que no pertenecían al mundo de los vivos.Milagros, advertencias y presencias que se manifiestan cuando la fe es puesta a prueba.Historias reales que estremecen y nos recuerdan que en cada peregrinación se abre una puerta… pero no siempre sabemos quién la cruza.¿Has vivido algo inexplicable en un camino de fe?Cuéntalo en los comentarios 👇
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...was.
...you know.
...that...
...and...
...the...
...the...
They say in the
also in other things.
Territories that day are
full of rest, and promises,
but that, the night,
they're in territory of sombras,
of bruchas that see in the rastro of the
cansados and of presences
that not want to get you to
Your destiny.
Today, you're going to hear
to have seen
what nobody
want to be
when the
body is agotado
and the spirit
vulnerable.
Figures that
call for his
name from the
mountain,
risas, that
were from
the
encounters that
not were
to hear
this night,
also,
can be
the form in that
you can't
come from
Jesus.
What.
Family,
be welcome
to a
a chapter
more of
podcast
Extraanormal.
My
name is
Paco Arias
and I'm
happy
to be
in a
chapter
for all
you guys.
Family,
today,
we're
a thing
very interesting,
relato
of peregrinus,
people
that recorren
the
people,
getting this
fe
unkebrantable,
but
that in this
lapse,
in these
camions,
they were
put on
something
that
never
can't
be able
to
To talk of these stories, me
accompany one of the people
that all of you know
and that we do
much that night,
our dear
Mr. Hervr, how is
very well.
Very well,
to be here,
after your vacations, my friend.
Ah,
thank you.
Well,
it's a very,
very content and
was a very chido
the program, the stories.
So,
are features very important.
Yeah.
A part of,
practically,
yeah,
the maratone,
the famous
Marathon, Guadalupe Reyes.
And I want to
to say to all the
audience,
that enjoy and that
they're doing.
Because there
people,
expecting those in
house,
a lot of the
rest and all the
other, the passion.
Yeah, it's
like, trankis,
trankis,
for that all
all are all
all over and
contentos
in Navid.
For
supposed.
Fichterate
that I,
I,
I, I,
I record,
with much
carino
every 12
of December,
because
maybe many
many
do it
or not
they're in
this
tradition
not they're
in Mexico
but
I have
a tradition
very
very beautiful
every
every
and is
that I
was that
my abelite
and we
put us
and we
we're
there in
the banqueta
in the
sara
in front
of our
house
and it
was
it was
all the
people
of my
city
of my
city of
my town
so it
so it
was a
whole
the streets, like,
yellowed
of vellas.
And,
well, I was
a little
because it was in,
I was talking
much with my
abelita,
and I had
me told many
stories.
It was the
person
principal that
was the
person that
was the
way,
we're going to
pass our
mother,
the Virgin
of Guadalupe
today.
And mariachis
for there,
marichis
for a car,
you know,
many things
bonitas,
tamales,
piatas,
and it was
also
of the posals and all this.
And I recall,
of form very nostalgic,
these feces,
I'm going
on the streets in my
city, and now
see as when I was
when I was a new,
but,
anteriorly,
was there were
all these
all these
camions of
belles.
Today,
for today,
are little
the cases that
they're doing
but every
that I
remember, me,
me re-mured,
a little,
the records,
the pensions,
the heart,
and,
things,
and traditions,
that I
remember,
of form chida.
It's
that
December, generate this impact,
not?
Much people
have, like,
you, these
records, very
good, nostalgicos,
and for
others, and for
others,
a brazo,
of a
time, these
can be a
little duras,
no?
There have been
peridid,
even,
has been
made,
miracles, that
not have
yet, and
it's strange
and fascinating
at the
way,
how the
degree of
some people
for others
can be
a lot of
much melancholia,
nostalgia,
but no
It doesn't
It's a
time
important.
I know
I've mentioned
and a
sometimes,
as we
know how we
know how
it's
but the
reality is
that it's
also
very interesting
to see
maintaining
the practices
these parts
when we
commemorate
to comemort
to come
to come
much,
it's a
very much,
it's very
beautiful that the
culture still
and see how the
story
with your
abuela, no, that you put
as well as well as well.
I mean, I've been there
for, this,
I mean, my
two abelita,
my two abelas are
Guadalupan's.
And to have this
memory where
they'd put in your
altar, that's
the flowers,
that's, that
so, I'm
even, I'm a
fan of the program.
He's a
father of the
pastors, and
he's, and he
liked a much
justly a
capilla that
was there
and said
that then he
took a photos
there for the
Instagram,
uh,
and that the
people of their
church
because
he said,
you know,
this battle
that sometimes
is a tont
between protestants,
catholic,
of why you
do that's this,
that's idolatria
and it's,
it's a
very beautiful,
it's a precious
and no
has absolutely
nothing bad.
That I
take a photo
and someone
admire that
not is
a creient
of, no
it's absolutely
nothing,
and also
and also
he said, too
it's for
to get to
the
people of
my
church,
because
not it's
necessary
that we're
peleados. At the final, we're
in a same God. For sure. And no
pass absolutely nothing. The case of the clove,
we believe in a same God, in general,
a god universal. Oh, yeah, Oscar,
to give us this histories,
brother, I know, I see, I mean, much people
that you knowse, but me would say that, for
forward to present, and where can't
find more of your
relato, stories, and investigations?
Compart, Meza,
with Daphne Silva. In,
it's regal en Sustos. There
us can't find. The channel
has grown, has grown
in this
last year.
Thanks
to the
family of
ExtraNormal.
We can
find in all
the rest of
Instagram,
in TikTok,
in Tretts,
in Facebook,
in Facebook,
I was going to
say, like
the tias.
And there
we're saying,
we're doing
stories, anecdotas
and about
investigation.
It's what
we fascina
to the three
and there
we're not.
Perfect.
Family,
before,
before,
to be the
way more
atentate,
you subscribe
to this
channel,
active notifications,
no sigges
on Spotify,
that
thanks to
we're trying
the cycle
this year
and we
we're not
we're in
one of the
podcast
top Mexico.
Thanks to
all of you
of your
thanks for
seeing us for
yeah.
And let's
hear also
something.
There are
two
stories that
are
for our
page
web.
No,
we're
going to
talk here
because
are some
stories very
very
fervisions
with
things very
things that
would be
You know, you guys that you invite to
you to go to our
page web,
which is
triplew.p.p.castranormal.com.com.m.
There you can't
listen all the podcasts
that are exclusive
and in any
other side.
You're going to
find those podcasts.
Only there
because are very
very fervid.
And say to the
notice that
I know that
some know
that others, not.
But yeah
we've been
for initiated
a project
that we did
with much
carino with
all the
caro.
The project
is called
TUL,
Mysterio,
and Avent.
I'm going to
you know
to your
little
a series
animated that
we've developed
with all the
heart of the
time we're
actually three
episodes
for that
you're going
and you
do you
do what it's
doing in
the house
producer
and ex
studios
that's the
house
producer of
podcast
that's
normal
for
that you
do you
get to
the
story of the
yearona
to know
to know
to know
to know
to know
the
home
and
this type
of monstros
that
we
for today, we decided to create these stories
for the most
small in the house.
Terminando this episode,
there in YouTube,
you have to put in the
buscadour,
tool,
mystery, and adventure,
and you're going to
get to the channel
for you
to enjoy what we
have prepared
with much caro
for all of you.
And now
so, my
dear Oscar,
we're going to
start to do
this
history.
I want to
this
story that we
have titled
the night
in the
Serro of Benado.
It's a
person who
has 43
years.
His name, Martin Salgado,
originator of Santa Maria
of the Tule,
Oaxaca,
a place in our
state.
And in what he
live, I'd
like to know your
opinion, because
for me is
of the things
more fervest
and that we
don't we
find an
explanation
logic of what
he occurs.
He knows
that all
his family,
his papa,
his abuel,
all the
time have been
peregrinous.
They've
much.
Every
December,
every
months of May,
he,
all of
his family
are to
go in
these
can't be in
these
carerers,
not,
leaving
the pluriously
the plier
Guadupana
recorrent
many
and it's
a tradition
very
beautiful that
a long
to the
long of the
years
that he
lived,
he occurred
when he
only
he only
he
only he
until the
day of
he doesn't
he
doesn't
he
said,
he's
that his
mom
in
that was
going
a disease. And he
decided to do
like a
kind of a
kind of a
incommienda,
to make a
recorried,
well,
like,
as a method
of offrenda,
a virgin.
He was
to come to
a tram
very long
of the
night,
until
get to
a hermita,
to the
hermit of the
Virgin of
Guadupe
that is
in the
Serro of
Venado in
San Pedro
Mixtepeg,
Waxaca.
He was
he was
offered for
his mother or
looking the
miracle that
his mom
to do you
know,
so he decided
to do this
carmina
this recorried
solo
the night
because he said
that day
had a much
cold
then he was
he was going
to start
to go ahead
he was to
walk,
he started
and he said
and said
that passed
hours, hours
hours and
hours and
hours and
getting
more or
at this
point
he went
to this
hermit
he said
he says
he
to restaner,
he was in
a container
of water,
and he was
the typical
sandwiches in the
bolsterisada.
So,
he said,
and he said,
and he said
that it
were more
or less
like the
four of
the morning.
And he
was sitting
looking the
image of
the Virgin
of Guadalupe
and he
said he
said,
here I
go to
my offender.
Here is
where I
am I
going to
I'm
my
offering.
He says that he gets,
he's a rodilla
and the image
after
after having
been a
time down to
get to
a rosario
of madera,
leave some
flowers that
also cargave
that you
were a
little
maltratas
and he
he was
to the
virgin.
He said
for the
life of
his mom
for the
mother to
that's
to curate
et cetera
et cetera
and
he said
he was
he was
only
he was
an air
frio
and
like sonnable
the laminas
this
capitita
he says
that's
he
he's
he's
he's
a face
to see the
face of
the virgin
of Guadalupe
and that
in the
moment
that he
he
he gets
looking
to the
image
with
faith
with
faith,
with
love
he
he says
something
that he
does
he does
think
that
maybe
view
well
and
I
want
in
that
I
I felt that there was a movement
minimum,
like if the
eyes were
just a little
in the image
of the virgin.
I said,
I mean, I
think that
was the
canstanceo or
the poor
light that
was the
other.
What more
could be?
But he
saw this
image,
how this
image moved the
eyes.
But more
a lot of
to make
something
a little
or something
was all the
contrary.
He said,
that no he did
importance
he said
he said
he
he said
he said
he said
he said
he said
he said
he's not
he said
he said
I'm going to
pass the
night
at the
amece
me go
I'm going
to my
house
he
he says
he's
he's
he's
he's
he's
to come
he's
his mochila
like
amuad
and put
he's
a mant
for
taparse
He says that
That night
was the moment
where he occurred
something that
he made
for his
life.
He said that
he came in
a dream
very profound
and that
standing in
this
dream
profound he
he
was able
to visualize
his
body
like
he
had
he
he
started
the
sensation
of
much
fear
and
he
started
and
when
he
he
He, he wanted to startar,
no he could
desperat.
He said
only was
conscious, but
no could
move arms,
hands,
and nothing.
Only was
looking to
the techo
of the
lamina of
this capilla.
In that
moment,
he said
that he
started a
something,
something
that he
recorried
his
from the
feet to
the
back.
This
that he
described,
says
that was
a
caminara
over
his
body
and
a
little
humedat
he
said
this is
a
serpent
and he
seemed
like a
serpent
and he
was
moving
between
his
his
arms
and
his
abdomen
and
I
sentia
this
sensation
his
so
and
the
and of
the
pain
he
said
I'm
I
started
to
this
morded
of
the
animal
in
hands
and
on
a
costado
here
of the
body
and the
he's
he was
he was thinking
in what
this animal
came,
he's
attack but
he even
not so
he could
get a
so the
the
pain was
what he
provoked
that he
started
after
after
after
he was
he was
coming
and he
had passed
various
hours
he
he sentia
even
he said
like
this
liquid
raw
this liquid
vital
of
his
and that was
goteating.
But when
it's
no
there was
nothing,
it had
been a
dream,
apparently
no
there's
a rastro
of the
liquid
rojo,
of a
mordedura,
but
there was
something
he was a
innercy
he revised
the hands,
the feet
and is
when he
he knows
that there
there
the rastro
of a
not fresh
like
he had
had been
a lot of
much
time
of many
years
that yeah sano,
yeah cicatrizor,
and it was a mark.
He's revised
the hands,
the plant of the
feet, and
also in the
costado,
and there was
this mark.
But he says
that I never
never took
these marks.
So, what
happened?
He was
very confused.
He had
heard there
some things
of stigmas
that's
about very
little in
his people
and he
to clarify
these
doubts,
back to
the people,
to the
capilla,
precisely
to talk
to talk about
to be a
place to be
and he
gave a
information
about what he
was going,
and is
when he
gets to
this city
to talk
to talk
to the
father
Raimundo.
And it's
in that
when he
came to
talk to
him and
he he
started to
his experience
he said
that the
father was
saying that
he said,
he said,
I'm at
the Hermita
that's
here up
he took
a
I said, and look what I have
said that the
sacerdote
heard all this
without.
And when
he finished
to tell him
the sacerdote
only said,
there are
markers that
not question and
there are
sacrifices that
you still
have to terminate
as penitencia,
buske
indulgencies.
It was the
only that
he said,
like,
the father,
I came to
find
to ask
responses and
me more
confused
or I,
I don't
understand
of what
what I
am about?
What penitency!
And he said that the
sacerote,
then he said,
but he's been
but confunded
because,
imagineate,
resulta,
you know,
you know,
that's
been done you,
you know,
you've done
you know,
you know,
you're just
that's present.
This person,
well,
he's got,
confused,
Martin,
he's got
confused,
and he's going,
and what's
going,
years,
years,
so,
so, this
occurred when
he had
16 years,
today,
he's,
he's,
he has
four,
three years,
says,
the cicatrices
are there
no
came around
any one
a millimeter
and the
worst
here
every
each time
but
not is
any
we're
about two
feches
in special
Quaresma
and
Semana
Santa
these
hurten
no
arden
no
sangran
simply
dole
and
it's
dole
like
if
if they
were
like if
are
something that's
within
of him
like
that's
like that
in those days
and cause this
dolor.
There's
there's
people who
they're
saying that
is a
miracle,
that is
like a
stigma,
a person
and for
the contrary
there's,
there are
people who
have said
that what
I have
something
is something
mal
or something
contrary to
the good
about just
a thing
demoniac
a maldition
He says, I don't know what
is it, I'm going to the
church,
no sacerdote
has encountered a solution
or he has given
information.
The problem of
this is that
me, he's
he says,
all I don't
have family,
no I have
no, I'm
only, I've
been three
intents of suicide.
No,
I know if
I'm marked
for the good
or for the
is the
story of
Martin
that is
originary of
Santa Maria
of Toul
Oaxaca
a salute
Martin.
I think
that is
something
the fact
that you
have these
markers
and I'm
talking
from a
point of
personal
and with
what
so I
know I
know
I'm
I'm
I'm
I'm
the word
of God
in the
Bible
mention that
for
those
hered
we're
saned
and that
he's
made
so
he's
made
for
us
so
then
I'm
this
part
I think
that
is
something
because
a
miracle
would
be
represented
for
something
that
someone
that
he
he
he
he
had
to
he was
we
don't
we
do
this
so
I'm
more
that it's a
thing
more
of
the
more
that of what
good.
And is
that I
sawke
a
little
conclusion
and I
think this
is a
conclusion
my,
a
think of
my,
he
mentions
something
that he
is a
movement
in the
image
of the
virgin.
And
oh,
no
I'm going
to say
nothing
of the
virgin,
I
respect
and a
respect
for
all
my
men
people,
but
there
images
that
are
there
are
there
are
images of San Juan
St. Jude's Tadeo,
images of
the Virgin,
that not
because they
represent a
mother of
Jesus,
it's
to say that
it's good,
because
in these
images
there are
there's
and that
are puttes
in altars
to robar
the energy
of the
people
that get
so I
think I
could be
there,
and what he
took
really was
an
encounter with
something
was a
maligno
and how
you
said,
it was
it
for mal.
It's my conclusion.
Yeah, I also
think of that
way, I mean,
it's the representation,
no?
The figures,
the pictures,
the pictures,
the stampas
not mean
to say,
reforzano,
not mean
to say they're
not,
but it's
a reality that
many people
also,
they're doing,
even the
image of Christ
is that
is a very
very very
very, because
how something
so that
sacro
can be
used to
for the
malo.
Justly.
It's
quite
strange
all this
phenomenon.
I'll
to tell
a story.
This
happened in
the 90s.
Okay.
And this
story
the parted
Juan,
Juan
Hernandez.
He said
that he
was going
for a
moment
quite
difficult
in his
life.
He mentioned
that the
first
problem
or the
cause of
this
was a
period.
And it
was a
very,
very
very
very
very
that
I think
nobody
in the
life
is
this.
Nobody
doesn't
in the
life, but it's inevitable.
Resulta
that mom
is a
infirm and
die.
This
generates a
resentment
because he
grew in
a home
totally Catholic.
And,
and then
his tias,
his
tios,
his primos,
and they
were to
the virgin
they had
an help
for that
to the
mother of
Juan,
but no
so it
then it
ended
and
I think
there many
many
when we don't
see a
miracle,
and so
about with
a mom,
obviously,
it's a
really,
and he's
a lot of
and he's
not really,
because I'm not
going to be
to get a
person who
was going to
get the
, and this,
it was a
problem with the
time,
and I was going,
then when
so, when
they were
these feches
of the 12th
December,
when it was
the time
that the
people
had to the
Basilica.
A
he no
he was
a lot
because
he said
because he
said he
because he
years.
Passed
various
years and
for there
was coming
and he
was coming
near the
basilica
and be
that they
are the
people.
And it
was very
molest
that day.
Even
had
had taken
the
days
the day
had much
resack
mentioned
and he
said he
was coming
and say
I'm
going to
go to
this
place
like me
are incommoding
to be
many people
and all this
people who
know what
is doing,
it's like
a torpe,
that much
people were
coming down
from very
very long,
the jury,
and you know,
of the
juice.
And that
he was
so he
had been very
a lot of
the
head,
he said,
and it was
a desidratated
what
in reality
is a
reshacac
and that
he's
and that's
and that
I'm just
I'm
heard a
voice,
but he
was a
voice
very
very
And this voice
came to
the
inside of the basilica.
And
he's
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What was that?
Something's a move here.
And he's
a question,
Ben,
Ben at casa,
but not was the voice of his mom.
He said that was a voice
disconocid.
And he commenced to
come in front of the place.
And there were some
how many people
for
there's
listening
the
misa
there
more
more
people
and he
he said
that he
he's
he's
that he
he's
that I'm
that he's
he said
a voice
that's
to be
to the
misa
and he
said
and he
he said
he says
he said
he's
about the
autism
of Jesus
like
he was
saying
there
some
there
and
he was
he
and
this
mariava, and I don't
know why I was there.
It's like what I'm doing
here if I've been
during much time
I've been renegating this
but I'm
my attention
this voice, because
he was talking.
And is that
he mentioned that
the voice
was like that
came from the
part of the
man,
between the
earja, but
at the same
time resonable
and then
he said that
was there,
I was there
sat there,
and of
I was
to look to
the image
where is
the virgin
and there's San Diego
Voltaire to
where's the image
of the Virgin
and is Juan Diego
The Ayate
no?
The Ayate,
exactly.
And he says
that just
like the story
that you
about you
that he
seemed to be
that the
image
was to move
and he
he thought
the crudas
the resaca
and he's
like he moved
the head
and of
and of
I'm
to turn to
look to
look to
to see
to work
and he
mentioned
that he
something very
strange.
He says
that
he comes to
see,
like if
they're
to start
to get
like,
and
that's,
but
why I'm
I'm
so,
I'm
feel like
so,
he says
he
he back
the
look at
and the
virgin not
is that.
And I
see a
sound
absolute.
Is that
what is that
is what
is what
is that
is what
he's
kind of
see how
someone
is
parted
in front
of him
but
he
he
could
to lift
his
rostro,
he said
that
he
was
a
look at
a
car.
There was
a
light
very
very
very
and that
at the
time
I'm
much
a
peace
and
and
he
said
I've
been
I've
been
I've
been
of you
my
is
good
and
he says
he
in that
he
starts
and
he
he's
he's
he
starts
the
A-lo-lejo, it was like an echo.
He says that, practically the Virgin,
he says,
you are as a little bit of a child
in which could have complacency.
Dice, he, that don't understand much
these words.
He not was not so,
and he said,
how is that I can't be a
child you?
If, during much time,
I've acted this way.
And he says that carisia,
so sweet,
sooved,
he began to
be very
quite hostile.
In that
moment,
he said that
the caricia
commenced
to be sure
a man
here in the
cooey.
And he
they're going to
presser.
And he
said,
why me
is this?
Why me
you're
saying?
If you
you want
to be
here,
it's necessary
that he
can't
but that
you mengues.
And
I'm
don't
understand
what
What you're saying.
He's just, he was battling.
All that dulcura,
he started to have
fear, temer.
And he said,
what's going to be
supposed to be
a miracle.
Should be full of
love, of peace,
of tranquillity.
And he says,
what I'm going to
get to do you.
I'm going to
get to do.
And he says,
you're going to
do you know
what's the correct?
But what is
the correct?
Matar to?
To get to?
A Juan?
A what,
Juan?
A,
to you?
And he says
he's that
he's
he's a
and he's
a car at the
misa and
he'll be to
see a
turdidid
and he
comes to come
to come in
and say that
the people
is the
he said that
he said
he said that
he said
he said
he'd
and he
but not
I think
that the
people
don't know
imagine
so the
whole
alcohol
and you
trys a
lot of
sometimes the
stuff like
says that
he gets
and he
he gets
a
and that
when it's
is you see
in the
mirror?
It's
all the
light of the
light
and then
the last
the legaments
that I'm
the image
or the
reflection of
Juan Diego
he was
like he was
like he
was
he's
all the
and he
got to
his
house
he went to
one of
his
tias
that was
of the
religious
and her
mother of
his
mother
and he
said
he said
me
he said
he
said that
these
words
that I
just
So I was balbucea to
his tia.
Dises that
me said
some words
very feas,
very extraneas,
more than you.
And yeah,
her tia
and he says,
well,
what you have
to hear,
well,
is part of the
story of
the baptism of
Jesus, but
it's very
rare, no?
And so
your tia
and you
know, you
are resentied,
but she
always will be
to be
to be with you.
And she's
always to
keep doing
to mom
that you
do it
and you
do it
and you
do it
to accept
it.
The
I'm
the
is that
is he
he had
he had
much
time
taking
much
time
where
malgast
his
or the
little
money
that
he
he
he
was a
change
in his
life
he said
he said
that
he
never
never
had
had
felt
this
this
this
temor
never
had
perceived
these
change
of
power
practically
because
I said
that
literally
was
is living
clear
he's
he
he's
he's
he's
he
he has
he has
he has
more
than 26
years
sobri
with that
he's
I don't
I'm
how was
what was
what was
what was
what
I was
that this
made
so I'm
so I'm
I'm going to
talk
and I'm
I'm going
for this
lot
not is
religious
he says
that now
he doesn't
respect
to my
family
respect to the
people
to the
people who
have these
I do legitos, but even
still I'm gladiating,
I don't know if it was for
well, the fact
of having seen this
vision, that's
me appeared the Virgin
and practically
me said,
he said,
I mean, he said,
I don't know
what you think,
I'm more like
a hallon of
ears, like
mom, when you
say, hey,
if you
I'm,
I'm, but
compote.
Jol'le,
a bit,
is that the
the,
of
a carisia
and a
preton in the
coo,
a strangulation,
I think
is very
different to
what could
probably a
apparition
of saying,
but we're
to leave it
a haloncito
of o'rejas,
because
it's a
can interpreter
of many.
Yes,
I mean,
I mean,
I'm going,
I mean't
we're seeing
mom.
Yeah.
And there
are moms
that are
very
cariosas.
There are mamas
that maybe not
and his way
to show
a more,
we're in this
generation,
that if we're
done our
cock-tasos,
our chalones
of o'reja
and not it's
to make.
Portate well.
For sure.
That's the way.
Oscar,
I want to
this story
titulata
the Culebra
in Pass
of the Macho.
It has
a man
very strange and
right I
will explain
because.
And the
and the
Comparte
Macario
Hernandez,
a person
that is
originary
of Costco
Matepeg
Veracruz
and I
want to
give a
context
because he
said
that in
that he
and some
members
of his
parroki
were in
plen
a peregrination
and when
he
mentioned
the
Culebra
is a
form
to call
to when
some
people
take a
soga
a cuerda
a
ariata
as
ariata,
as
they can
say
they
puten
in
an
extreme
of
a
carreterer and
they're
to pay donations
to the
people who
go in the
vehicles.
That's the
Culebra
or, I
know,
in some
some areas
here in the
sub-este.
But we
want to
put it
as a
recaudation
of the
money.
The
those
the
people have
been
have come
many
hours,
imagine
it in
plen
sun,
with
with
and then
they're
putting
these
offerings
to the
people
they're
they
So, one has sustained
to each other, and
another, with a
boat, pete
and they're
passing to the
people in their
vehicle, and
they're going
to be a
money of a
$1,
$2,000,
$5,000,
when he was
$20.
That's what
has what has
to be with
the Culebra.
And why
he passed
the macho?
Because this
occurred
to a
place called
so,
pass,
the macho.
Dice
that,
well,
he was,
he had come
for much
hours,
I was
with
And of all the cities, there were
children, there were adolescents,
there were adults.
And he said that in that occasion
to have taken
to sustain the boat
where they chavann
the money.
They were all
there were
and he passed
a vehicle.
He's a vehicle
just a
old old, and
this vehicle
no don't.
Passed
some meters,
but it's
par, like
that's a
brieie and
he's a
hand with
a billet
then
Macario's
Acerca, and when
he comes
he gets
a question
that was a
woman.
I want to
hear of this
description that
Macario.
He said,
it was a
woman,
approximately
about about
30 years,
but had
an appearance
very
extrana.
It was a
woman
that was
completely
calva,
he had
some
eyes very
undied
and some
hogeras
very
pronunciated
and
had a
look
a
looker
a
In the part of the
back
there's a
little
about a
one of a
baby
like a
of a
both
calves
also.
But the
mind of
the
man of
eight
years
was
like
and the
and the
and the
face
of the
was
very
very
feo.
He
had a
very
abegentated
like
if
if it
was
like
to be
a
little
chikito
he
he
he did
a
mal
spina
when
these
people, and
over all because
his
skin was
very black.
It was like
black,
almost
translucida,
grisacea.
And this
woman
and he says
what people
are so
rare.
And this
person,
this woman,
he's got
a billet
of 500
pesos
Mexicans
an
equivalent
more or
about
about 25
dollars.
Saca
and he
for inercia
and for
reflex
stira the
hand and
he
he's
this
woman
says
here
to go
an
offender
for the
puta
of the
tepe
in the
piece
he says
he when
he when
he
he received
this
billet
was
a
shock
that
an
energetic
because
he said
he said
he
was like
he
was
like he
was
and
apart
he says
that
when
he gets
he
he
he
he
he
humid and then
then a
aroma like
a metal
and he
does a
count of
that he
was getting
this bill
was manchated
of this
liquid vital
rojo
and he
said that
I'll
look to
see to
see and
the three
he was
looking
he with
a look
a
look
a
a
demoniac
he says
that
he'll
he'll
he
he's
he ranca
his vehicle
and he
he
kept completely petrified.
He said Macario,
that no knows
how much time
he went looking
to the carreterer.
And that his
companions, the
other peregrinous
he had,
oh, yeah.
He was the
he was the
boat, the
boat, well,
the
money, and
he said
that they
took on the
shoulder,
and he
was he was
completely
going to
look at
the carreterer.
He said
that he's
a son
Elisoe,
a peregrino
a bit
a little bit more
that year
on year
was of those
that were of
this
kind of an
torch
and he
says that
this
sir,
and this
is the
other
the other
peregrinus
the cross
the rosario
that he
was put in
the front
and says
that when
he's
the front
Macario
came
like like
to go
and all the
things
all what he
was feeling
in this
moment
he said
that he
was to
cry
of the rodillas,
yorando,
but I sentia
much
a lot of
his body,
he said that
was a lot
fear,
much fear,
much temor,
much nostalgia,
and all
his companions,
the members of
the parochia,
the peregrinus,
they said,
what you have,
what you
have been,
you know,
you're a
time here
and we're
talking and
you're not
you're not
and he
he says,
he's,
he's,
he's to tell
to all of
all of
all of
what he said,
what he
said,
what he said
this
woman,
his
children,
the
appearance.
And he
said that
all the
people are
doing this.
None one
didn't
do,
no,
no,
no,
he was
all,
everyone,
they were
with much
attention.
And he
said,
also,
also,
they said
that they
were,
they're,
they're,
and some
people,
men,
more
great,
he said,
they said
something,
because
they said,
he said, in
these
feches,
that we
we're doing
a cult
major to
our mother,
the devil
no he
doesn't.
The maligno
and he
unquieto.
Other
member,
another peregrino
he said
what you,
what you
did, or
what you
stood there
was nothing
more and
nothing less
than the
death.
And others
said,
no,
you've seen
the devil.
So the
devil
he was
manhaling
and
was who
Tomo,
well,
you know,
presence in
that moment
and he
talked,
and he
was a
molest.
Macario
no
know what
he said,
he says,
he has
this is a
time,
he has
many,
many,
maybe,
if it's
a woman
with his
children,
but the
appearance,
the
sensation,
the energy
that emanable
these
people,
the rostros
that
demoniacos
that they
had,
to him
he has
thought
that he
was present
ante a entity
very
an entity.
So,
what I see
is that
that's the
day I
don't
be able to
be able to
but I've
felt like
if those
three seres
of soon
they'd
be able to
topar in
the
because
so it was
how
it's
so much
people
think
that
encounters
with
demons
because it's
like
in the
midnight
in a
cross
of the
three
and 33
and
he was
He was in
plenno day,
mediodi
with
his group
religious,
peregrinous
to final
of the
point,
bidding donation
to charge
a tachito
and he
toped with
this.
That's all
all very,
very dense.
It's a
thing to
find you
with this
type of
manifestations
about what
he said.
Exactly.
I do
I dood
I'm
evidently
I'm
going to
censor here
in the
channel
because it's
very
very
very far.
Yes,
I
think
manifestations,
as well as
you know
it's
necessary
that's
a night.
There's
people that
have lived
in the
morning,
in the
day, at the
food,
I don't know
because
it's
more,
yeah when
are more
the 10,
or
maybe,
but it's
very strange.
You know,
you know,
you know,
you know,
to be a
time,
or you
see a
similar to this.
What are you,
Puck?
No,
see,
See, that I've
asked me, I've asked other
times.
And, evidently,
one thinks,
no,
I'm going to do
this,
I'm going to
do that.
But it's,
it's so
chistos
that when
occurs,
no does
nothing.
Or in the
majority of
the person
does it,
because it's
an event
so fortuit
and that
get in the
moment
less indicated,
and you
get in a
curve,
as we're
so,
so you know
how react
if you're
to be
or more,
Firtualtally
you can't,
like,
contain a
little that
energy and
reprender it.
But if
you're normal,
I think,
no,
no, no
reactions.
I'll
tell a
story about a
miracle.
These
stories me
fascin.
And he
is a
Joaquin,
or
more said,
to her
his wife.
Her
his wife
Miriam
had a
little
strange.
It's
called
Leukodistrofis.
And this
a disease
conform
it's
going to
get a
mobility,
commences to
get a
problem,
even the
vision, and
there's
to be a
procedure
there's
a transplant
of a
meddle.
Imagine
a little
nine of
seven,
eight years
approximately
passing
this
disease,
any
the
children,
no
man doesn't
be able to
be able to
do this
type of
tribulations.
So,
Joaquin
comes to
desperars,
he,
and he
So obviously, they're
like in a
treatment.
To the
house of
Joaquin
are your
tias.
They're in
the perigination.
And of
a time,
the tia,
this,
she's, that
they call.
The Tia
Philippa,
then,
then,
and he
says,
I know that
you're going
for a moment
very difficult.
And that's
her other
Tia,
she's going
to be
to do you
are very
ageno
to what we
we're
but
we're
but the
miracle
suede,
my
and have
hope in
that the
Virgin and
God,
you're
going to be
with you.
And yeah
go to the
Tia Pippa
and then
the other
the other
Tia.
And so
when the
abelita
and they
do it,
and it
says that
he does the
hand,
and in the
hand,
he had
a little
a stampita
and he
says,
Piedle,
she
she will
give a
to give
a lot,
and take a
fact, that
to be a
the stamp
and it was
it was to
a gris
that no
had a color
and he
guard her in
the cartel
she went
in the
stia
she kept
her with
her with her
going to
go to
go to the
hospital
and then
and then
so I'm
to ask
to be a
what's the
better that
can be
so I'm
my
he's
in treatment
and
we don't
we
don't want
how
they can't
how to
resolve
this
the
only
that I
But it's a miracle.
And he says that he
he's a stampita
and he commenced
to maybe
to pay him
because he
also was a
person very diastro
to rest.
And he
paid help
the sky.
God,
for favor,
concede
this miracle.
Help us.
And he
that the
stampita
the guard
or the
put it
down to the
armada.
Constantly
he was
saying,
his
his
didn't
not
that's
he was to
go to
get to
imagineate to
a period
of a
little bit of
a man
never
you know
that's
that you
don't
that's
to be
there's
that's
maybe
because it's
a stamp
it
if I
go and
I go and
a statue
I put
some
some
I'm
I think
can't
do you
think
they're
in the
house
come
a statue
of the
virgin
he
put
flowers
he
with a vellators, et cetera.
And he's
there's a person,
well, I think
there's a miracle
if my Tia
me said,
that's,
that's sure
that's, and
we're going to
offer us to this.
And they
said constantly
they'd go to
go to the
person, the
little, the
little, the
little,
the new,
well,
he'd be a
other way,
back,
back to the
hospital,
and God,
because me
does this.
Pazas
a certain
and they're in the hospital.
He's there with his
husband,
is Joaquin,
is her the
little bit of
the girl
almost no
could have
the new year
the new year
and they were
to do the
medulla and
we're going to
expect to
that this
function
and he says
he came
he's all the
transplant
etc etc
and the
and the
and the
point the
she was
a
and
and he starts
to
balbucear
some
things
And he says, well, he's, well, he says, well, is, how is this, baby?
And yeah, the nina, Papa, I'm sorry.
Pace the time, he's going to buy some, some of those, some of the videos, and
the other.
And he's kept in the passillo, and he's kept practicing with the medical, and he
said, oh, how does?
And he's, no, the nina, the nina, the nina, will be bettering, you don't get purr is.
What he had to do you, it's going to be going to be able to be able to be able to be a
observation and
no
will pass
nothing.
Confian
we're in
us.
He's going to
go to
go to be in
the baby and
he's
he gets
out of
where she
was the
interned and
and then
he's
he said that
the little
he says
thank
my mom
for
being
thank
for me
care
for start me
and he
he's
my head
is so
my son
he says
with who
you know
with mom
but
mom's not
here.
No, the
that's
no, the
and he
says that
he does a
much emotion
and he
put in the
eyes
and he says
like,
thanks
God,
thanks to the
Virgin
that was
intercedying
for us
and you
and he
he's
a face
in the
front to
his head.
And he
says that
the virgin
always has
helped.
Your
Tia,
your tias
us told
you're going
to be
interced
for us
and
so it's
a miracle.
And
says
that the
And she said, is that not was the Virgin.
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So who
was? And he said
that the little bit of the
matthewa, saco
a stamp like that they had
done. But that this
stamp was more clear. But it was
the same. It was similar.
Aha.
He said that the
Tia, that he gave the
stamp to Papa, also went to be
and he gave one different. And he
he said,
you,
pite
to her
that she
will be
to save
how I
me.
And he
sent the
stamp to
the papa,
and it
was a
stamp of
the
death.
And to
the
father,
so he
gets
out of
and it
says,
no,
no,
no,
it's
I'm,
I'm
saying,
but
apparently
she was
the
she was the
person,
because
when I
felt
that I
was going
she
entered
to this
court,
and at
At first, me
made
fear because
he was
a vestia
totally of
black,
and he
put his
hand in
my front
and she
sent some
those wussito.
And me
said that
he was
being
because
I'm
was doing.
Here
is where
came the
dilemma.
The
papas
and the
Tia Pippa
they
were trying
to the
other
the other
Tia,
the
that he
does
the
don't
so devot,
or,
more
said,
has this
mix
of creensies.
And she
has a
part of the
virgin,
have the
altar of
the santa
in their
house.
The
little
the new thing,
but
his parents
said that they
were they
were the
church.
We're going to
let us
the people
write in the
people who
what was
what happened in
this event
in this
anecdote,
because
there are
situations
where
they cross
these
creensions
people
who have
those
some cults
to certain
deities
and at
the same
they're
others
more.
So we
have seen
in
Mexico
like this
great
variety
of
creencia
and
create
these
cruises
we're
let's
let's
these
mesclas
of
creencers
of
persons
that
they
need a
an adida,
they're
a God,
they're
to say the
people, they're
to say the
people,
they're in the
people,
and then the
thing,
I'm sorry,
that interrup
it's,
here the
important is that the
little bit,
and that's
that there's
a miracle,
no,
a miracle,
also,
also, it
was the
medicine
of the
middle.
And at
final, I
think it's
what more
to be
important that
a person
human,
I've got
to have
a new.
What
history
so far
people,
I'm
going to
finalizing
a
story,
that I remember
a one of
of the
stories that
marked a
one
before this
podcast,
the story
of the
Bruchas
of Chalma,
those
relato
that really
impression
much to
a much to
a
much,
because a
part of
that moment
more
people
of the
state of
Mexico
and
persons
of Chalma
precisely
they
started
to give
to
give us
and
those
testimonios
I bring this
night the
relato of
Tomas
Villagran
a person
that is
originary
of Tenancingo
State of
Mexico.
I hope
it's pronounced
well.
This person
us
says something
is something
that
not only
he,
but a
group of
a group of
a
night
and it
was something
that marked
a difference
in other
cities
where they've
been
and has
been
things
many
strange. He
us
he says
that in
certain
feches of
year,
much
people go
to Chalma
looking
a miracle.
There's
there's
the Sanctuary
of the
Lord of
Chalma,
that has
a great
history that
of the
years
1,500
and
about
and it
is an
image
very
miracleousa.
And I
want to
give a
context
about
to
this.
In the
year
approximately
1,5
39
or
Well, it's a miracle.
We'll call it so.
In this zone,
there were a group of frailes
that were dedicated to
the evangelization
of the Mexico
pre-Hispanic.
In that then,
they were rended cults,
you know,
to different entities,
deities, deities,
dioces.
But in this
zone, specifically
to be used
to the God
Ostoteotl,
the God
of the obscurity
of the caverns.
So when
they're in
these frail
see top
with this
cult
and in this
zone
precisely
there are
in these
coves and in these
coves
is where
the
antivos
nativos
of this
zone
rendian
the cult
to this
God
and what
they
they were
to
offrenda
to this
God
beings
people
and persons
and
personitas
when
these
frailes
get
to
this
son
they
are
a statue
in
a
and all the
piece
tapisado
of rest
humans.
Obviously
these
friels
are spantan
and they
are aterran
all this
and they
started the
evangelization
very strong
in this
zone
and
destroy the
image
in a
stone
and recogent
those
the rest
osios
that were
there.
They
decided
to
the third
day to
this
site
to
to be
if
some
people
don't
reconstruct
in the
altar
and for
his
surprise
what
is
there
is a
place
is
a
figure
of
a
Christ
that
is
the
figure
that
is
in the
sanctuary
in the
sanctuary
of
the
sanctuary of
Chalma
and
it's
to
after
that
moment
that
they
they
can
because
there
there
more
there
and not
know how is
that of the
nada,
it's of
Christ there.
So,
a part of that
moment,
it's one of
the santuaries
most important
in Mexico.
Many people,
millions of
people,
go to these
places,
to give
a miracle,
they're doing
these
peregrinations
to Chalma,
and there
can't be
mountainosos,
even there
creencies
very fertes,
because they
say you
you're going
to see,
you're going
to be
not you're not confiated
of your miracle,
you can't
convert it in
a pietra.
And is that
there are various
rocks around
of that
sanctuary with
rostros,
human,
eyes,
boca,
naris,
and what
narrs the
people
originaries of
this,
of this
place,
is that of
the
the of the
people
incredululas
and irrespectuos
that got
to this
sanctuary and
turned
converted
in pied
for all
the
eternity.
So,
under this context,
I'll tell the
story of Tomas
because it's
a person
that constantly
went to Chalma
in peregrinations,
in these
caninatas,
and he
had talked with
many legends,
bruchas,
duendes,
because in these
can't
the state of
Mexico,
passing
things totally
asombrosas.
He said
that night
he was
coming with
a group of
the
people of
the
to a few meters
of where they
went to
they went
some lights
and they're
the attention
because not
only Tomas
see these
the luses
all the
group of
peregrinus
see this
light and
is that in
this zone
full of
mountains
there are
many
coves
there are
many
ques
and
he says
that the
peregrin
and in
that moment
all
both
they're
to look
to look
to
those
first
were two
loces,
then
it was
another
more,
three,
and they
were like
flamas
of fire,
like if
one person
was doing
like a
fogata,
but
after this
flama
was a
moveia,
like
that was
out of
the
cave,
and
like they
were
in the
three
flamas
of fire
like,
balls
of
that were
and
said the
people
kept
impression
but
the
peregrin
more
more
robust
were
mentioned
that they had
to prepare
to spiritually
because what
they were
they were
they're not
more and
nothing less
than more
than more
than this
carinatas
there were
people
and people
that were
that were
in other
occasions
in those
recorribors
and he
said that
the people
new
were easy
to identify
because
when you
go to
a pregrination
in Chalma
the
people
newas
they're
a
coroner of
flowers
the people who
have been for
second
a crown
of spina
and he
he said he
he noted that
there were
many people
because
they had a
coroner of
flowers
and a
woman
a mother
young
of an
18 years
that
he was
with his
baby
in
arms
practically
practically
like
penitencia
he was
coming
with
because
his
baby
was
he was
a
infirmito
and
was
he was
he
was
peregrin
with all,
coming,
cargating
his baby
a youngsit.
And he says
that they're
impressed on
when they're
the lot of
balls of
fire,
saliented to
the world.
And they said
that they
started between
all to
be rosarios.
They were
coming,
and rezzing
the Santa
Rosario,
he felt about
some kilometers
to get
to get
to the
church
and he said
that they're
to be going
to be
out out.
But they
they were
all the
peregrinos
major,
the most
grand
started to
say
that this
were bruchas
and that
they were
to start
aletheos
grand
like if
were they're
o'holotes
or abes
very
great.
And he said
that in
the
light
they were
but
not
they were
they were
they
because
you're
you're
going to
in a
bus
and
in a
morcielagos
only
just
you
just
what you
see
so that
so it
was
there
were
very
great
what
was
was
so
and
says
that
the
Peregrinous
had
Mied.
And Tomas
was
going to
this.
He said
that
came to
get to
there's
there's
there.
Passed
the night
and Tomas
took a
dream.
He said
in this
dream, he
was being
like a
ball of
fire
started
to move
in the
sky.
Arriva
to where
they were
camping and
dormiening
the
and you
see how
this
ball of
going
going
and
and
the
Pronto,
like
that
he came
to form
and now
was a
big
and that
came in the
peregrinous
that were
dormied and
he went
to where
was to
that was
that the
woman
with his
baby
and be
how from
his pico
he took
the manta
and he
he's got
Tomas
he says
what pesadilla
that's
this I'm
so I'm
so I'm
so this
and what they were the people
grand, but
all past the hours,
he begins to see much murmur
between the people,
much alboroto,
gritos, but it was a specific
of a woman.
It was that
a young mother,
deserperated,
grittando,
what happened?
The baby,
his baby,
to who was,
to who wasabrasing
to pass the
night, there,
disappear.
How?
Desaparcio?
The signora
says that
no desperto
in all the
night, he
did a
dream very
profound, and
at the morning,
the radios
of the sun
getting to the
car,
and she
and she doesn't
to her
she doesn't,
she doesn't,
she,
she doesn't.
Her
his wife
not was.
He said
said that
he said,
he said,
because there
more
people,
there's
more people,
there
more
all
they're
to
get a
to get
the
sacerdote
they're
to get a
little
Tomas
was
conscious
of what he
had
he said
what I
do I
do I
do I don't
do
and if
only
was a
and if
was a
dream
and if
me
met
in
problems
but
he said
there
these
there were
that
were
grand
of age
that
had
like
a
car
very
and
he
is
a
is near one of
them
and he
said,
I can
tell a
what happened?
Yes.
And Tomas
he said to
his companions
of his
parroquia and
he said he
told all the
abe,
how they
were all this.
And he
said that
they said
we're saying,
yeah
we know,
we know
we're going to
happen,
we're
that they
had been
back.
When we
did the
Santo
Rosario,
we thought
that's
we've
No, they're
because
they did
know that
there was a
baby in the
group of
people where
we came.
We're
we're not.
He's said
that for
them,
the thing
of the baby
was caused
by a
a bruca
and so
because
it's
so I'm
that I'm
that I'm
that I'm
that group
of
people
saw
these
balls of
the
Tomas
no
no
he can
believe
other people
and they
told to this
young
mother
what they
they were
but this
woman
was not
he's not
he's
not he
members of
people
people
people
of this
people
were
they
were
in the
graves
never
they never
encountered
to
the
little
Tomas
we
we
came
to
Chalma
we
all
all
we
had
we
had
we
had
we
didn't
the
preenation
but,
but all,
like very
very
impacted,
impressioned for
what he had
lived.
He said,
this night
every
that I was,
because he
lives close
there.
Or,
better,
it transit a
much of this
city.
He says,
I'm
observe from
the caves,
something
from the
little,
something
something with
an alas.
And now
I understand
because many
say that
in Chalma,
if not
you go,
the way,
the
way,
the way,
I'm
I would like
to
hear the
comments
also
of the
people
of this
part of
the state
of Mexico
because
are much
the
the relats
of brucas
Naguels
in the
commin'
Chalma
me
record a
little to
a story
that we
say they
say they're
in the
really a
person,
a chica
us
just a
parted
that had
and it's
rapid
of the
bolone
we're
part that
they'd
in their
house
was your
brother
recently
and that
the
little
he could
do not
all the
time
was in
the
father
and he
was
not
I don't
recall
so you
also
in the
state
in the
state
but
I think
the
man
had
turns
very
long
and
he was
and
when he
he
had
to
when he
was
the
little
quiet
in the
madug
and
was
an
odice
practically
and
And he says that a
recina,
or her mom
said to do
know that
a decina
of the
part of the
back to
that was doing
some signs.
But he said
that were
signs very
raras.
And she
starts to
have this
intrigue
of what
was going
because
there was
rumors
that in
that
there was
that I'm
saying.
And he
says that
he says that
this
she goes to
this
woman,
going to
have a
woman,
there,
there are
a
parallel to this
house, or
better
I'm not
the
woman
was doing
like these
signs and
says that
they're
they're
and the
girl and the
she put
nervouses
because
they were
she said
she said
hello
becina
how
you're
no
says
fickate
that
yesterday
I was
saying
that
was your
little
you're
and the
other
nights
and I
see
something
and I
said
that
the
she
I said, what you've seen?
Dises that
y'er, that you
were you
were in the
tachio of your
house and I was
making signs.
No, man.
That's,
that you
did you
back.
And yeah,
yeah,
like, it's
he said, but
what did you?
Disses,
you know,
I don't know
if you're going
to say, but
I did,
as you know
mentioned in this
story.
Dice the
said the
lady, that view
a baby
a baby
a big,
uh,
arrived in
the
but
he said that
they were
practically
in the
same
position
where
was the
woman
with the
woman
was over
this
ad and
then they
were a
woman
was a
woman,
she were
a
person,
and he
did a
little
and he
said
there
there
there
there
there
and the
car
and the
year
of this
is that
the
woman
the
and
the
woman
of the
baby
when he
was
in the
when he
was
she
I had food,
he'd
he'd
like,
he was
he had some
his
care of
the baby.
And they
they were
a recommendation
for
there,
they put
some
a new,
and then
baptized
to the
little.
This
chica
that we
mentioned that
that was
that was the
point
that the
that's
that's
and for
that's
he's
he's
he's
he's
no,
it's
that
me,
me,
I'm
I'm
pardon for
the goal,
but I
accorded of this history. No, no. And is that, I go,
volvying a little bit of the theme of Chalma,
well, I told a story
very strong, where
also, we'll talk about the
raptor of a baby, but here
there were these brucas that
were transformed in gattos.
So, Capitulo-C-12
of Podcast Extra-Normal. If you want
to hear this episode,
chapter 52,
disculpe me, in that
then, no idea
there was a production, but
there is the episode, for if you
want to be. It's good to
to return to the classics.
Yes.
Well, I'm going to
tell a story
just to go to
go to the
audience of this
chapter.
For favor,
I'll make the goal.
Dehens your
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For favor,
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these are doing
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us, please.
For favor.
Here we go to
the number one.
That's
this story
the Amanda
Verna.
Verna is a person
that's a person
that's
an engineer
agronum
and says
he's
getting these
insumos
to the
people who
is a
agriculture
and for
end they
under much
in the
carreter
so
he says
that he said
this is
this
so said in
Pueblo
says
that he
said that
many
people
are of
different
parts of
the
republic
and pass
for
these
carreteras.
And even
they,
as a
person,
they're
to know,
oh yeah,
go to the
people,
go to
the perigination
with
a good
to get
some type
of accident,
because in
really
many many
they're
not.
We know.
We're
know.
We're
people
imprudent,
with
high-
high-s-
and it's
dangerous.
And then,
and then
they've been
advised.
You know,
there's a
certain
tramo
where there
many
people,
awas.
It's
well,
it's
Verna
that he
took to
give to
give a
little
and I'm
a carionette
of these
because of
the time.
Yeah,
he's
he's going
and
he's a
group of
people
that are
in the
oria
and
evidently
they're
people
that are
to the
city of
Mexico.
What
to you
call the
attention is
that
was that
was
a group of
five
or six
persons
and
they were
there
and
And then he's pita because he said that
always he liked.
At the final,
he recorded an abelita,
he recorded a mom,
of the,
well, of the creencers.
And the spita,
is like,
like, he says to,
God,
and he advances,
he does a
count that
no any more
ahead.
And he's
thinking, I
atrasn't I
see to other
people.
They're allos.
Apart,
yeah, it's
tardecito.
And yeah
he says that
he gets
thinking and
if he
happened
something,
it's
oria and
it's
a little
and he's
he gets
doing,
all the
good,
so he said
one of
you know,
is that
he's the
guy,
he's a
man, and
he says,
if they're
they're not,
he says,
yeah,
it's all
the world,
and they
say they're
saying to
say,
he's up a
man,
and the
man,
he's up
with him
in the
cabin,
and the
others
they went in the part of the
back,
he said it's
that it's
a lot of
a lot of
and they're in
a lot of
and they're
going to come back
and then
he's a man
he said,
he said
he'd have been
much time
doing this
and that
they've been
so that they
were so that
they're
so they're
so they're
they're just
they're waiting
to be
if someone
and then
and then
they were
talking about
all these
practices
that he
he,
he,
and his
son's
her,
Incluso, there's a group of netsch,
I mean, Sadoon Nacho,
Nacho, and his primos,
you're going to be there practicing.
And they say, no,
but, they're going to be with careful.
Apart, they're here,
all disabrigated,
or he's going to pass something.
No, no, no,
pass nothing,
this, we're doing with much
devotion.
Of course, it's,
it's a tradition
familial,
and we don't
to be able to
start presentes in this.
And,
well, they're there
and they're there
Pronto,
I said,
Berna,
I had to
carry a
gasoline, and
yeah,
me was able to
get a point to
get, and the
fact is that
we'd be,
or I
could be,
more than the
group of
people with
those people,
and the
man, and
he said,
I'm going to
carry gasolina,
and yeah,
of the group,
we're going to
get a patte,
and I those
just left
there with them.
Yeah,
no pass
nothing.
Yeah,
in this
gasoliner,
Verna,
Well, you know,
it was his route.
There's a car
in the car.
A delante,
go to him.
And he says,
what on,
Berna, how on?
You know,
you know,
here, you know,
here,
I'm going to
my new
friends,
to the peregrination.
And so,
the summa,
the gasoline,
and says,
well,
so,
and I'm going,
and he said,
and he said,
that's the
side, and
where he came,
his son,
no,
they were,
and I'm,
and I'm,
and I said,
you're,
you're saying,
you've been
talking with
some
people.
You're
like.
You say,
you know,
I'm going to
me those
I'm going to
get to be able to
work with Don
Nacho,
with Natcho and
came to
his prism,
his
and he said
he's the
feeling
bad,
like he
to get to
get to
talk about,
it's
in this
gasoliner
to see that
there's
that's that
there's
in this
restaurantes.
Uh-huh.
So,
he's just
he's a
water and
he says the
the chick
the chick
that you
don't know
that's
like me
do in the
pecho,
no
if you
Falido.
And he says,
is that
right he came
to come to
and he
he said to
do this
that I've
mentioned.
And the
chica
he says,
wait a
and he's
like to
the kitchen
and he
he's a
a quadro
periodico.
Dachio
Don't
Nacho
and his
family.
No,
manch!
Dic's
Diss's,
yes,
they're they're
all those who
were in the
carmettta,
they're here in this photo.
He said,
Abre well
the note.
Those
people in a
Peregrination
perjured
a life in
this tram.
And this is this
chick,
not you're
the first
it's just
it's rare
that not you
have said
before the
but the
people who
work in the
gasolinerer
here in this
place,
many of those
who get
us
they're just
they're just
they're just
they're doing
they're doing
they're
they're talking
with them
and they
they're
they're
they're
there.
Errantes.
If you
you do
the
A little bit, there
are the
cruises of those
people.
Ah, la,
beastia.
That's
a medium
scalofrious,
is that
that's
to, that's
to be living,
with,
with,
and,
you know
pertaince
in this
world,
and you
think it's
a ball
of the
water-friah,
is an
impression very
very strong.
And is
that in
Mexico,
well,
occur in
these
things
of the
peregrinus
that are
in carteras
and,
And,
there are these
accidents,
these tragedies.
What's the
way to terminate
this episode?
How did it?
Very well.
And,
and other way,
quidens a lot.
I know that's
very beautiful
the traditions,
the creensias.
But we don't
know of the
people that are
in carterters
and they're going to
get there,
cotorriading
too, because
then there
are tragedies
that not
to this,
the contrary.
For sure.
Oscar,
before to go,
for favor,
record us
on those
social.
I mean,
you can
find
like Oscar
Herbert in
all the
all of all
on Instagram
in Treds,
in TikTok,
in Facebook,
and in Twitter
that I'm
there's
redacted
in the
project where
we'll
share with
Daphne
Silva.
There's
you can
find out.
Thanks,
family,
to us,
we've
liked.
For
favor,
let your
like,
subscribe.
Recur'd
that we
have got
two
relats of
peregrinos
that are
totally
inedited
and prohibit
if you
would
listen
to listen
Please, please, you invite to
that you go to our
site web
in your
your buscoredored
www.
www.
com.com.m.kestranormal
com.m.x.
There is,
for you
can enjoy
to do the
content and
recordartes
that our
series,
Tool,
Mystery,
of Adventure,
and YouTube
for that
you've got
these stories
in a form
very amigable
to the
most people in
house.
Of the
really,
I hope
to make
a new project
that we
have dedicated
much of
all,
literally
Thanks to all.
My name is Paco Arias
and we'll see
more
ahead in a new
episode.
Until the
next.
Ciao.
There was a
t'u-a-t-
in the basilica.
You see this?
No.
In some
form,
he was out of
his body
and
saw his
body
parted in
a million
perils.
And,
and then
out of
a sudden
a lot of
detonation and
all go and see what's
going to be what's
going to.
The scene
was practically
installed a
bock in
his.
The scene
totally a
car ricketya
the head
part of
his head
his rostro
his
he was literally
in a
in a
piece of
a penceo of
afto
Then, he speculated that the same president
he had been to do this .
