EXTRA ANORMAL - El Sacerdote Que Pacto Con Lucifer | El lado oscuro del catolisismo
Episode Date: September 2, 2025En este episodio descubrirás los relatos más perturbadores relacionados con lo sagrado y lo prohibido: imágenes religiosas que parecen moverse como si fueran milagros o fenómenos paranormales, pac...tos de sacerdotes con el diablo para ascender en poder, rituales ocultos en iglesias de San Juan Chamula con ofrendas de animales, y ofrendas que involucran vidas inocentes.⛪ Un sacerdote en CDMX que habría pactado con el diablo 👹 para ascender a obispo, con ofrendas prohibidas y rituales blasfemos.La inquietante relación de sacerdotes con brujos, y ofrendas activadas tras emociones fuertes para manipular la fe y el dinero.Maldiciones antiguas lanzadas por brujas capaces de desatar tragedias cada vez que se mencionan.📖 Una invocación prohibida a Belcebú que terminó en posesión demoníaca con la revelación de doce espíritus oscuros.🕯️ El alma de un niño atrapada en una iglesia, pidiendo oración para alcanzar descanso eterno.⚔️ Testimonios de, discriminación y amenazas dentro del seminario, donde lo sagrado se mezcla con lo humano más cruel.Un recorrido aterrador por historias de pactos, exorcismos, maldiciones y secretos que desafían la frontera entre lo divino y lo infernal ✝️.recuerden aquí abajo dejo el enlace a la página web con contenido súper fuerte no apto para todos https://podcastextraanormal.com.mx/
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And for the real demons.
And to give
this grand
conversation,
us accompany
a person
that's
a person who
was in
the great
institutions,
even in
the Vatican
and that
I'm sure
that you
will tell
things that
that will
to healer
the
blood.
Well,
welcome
you.
What a lot of
How
What are people
Beemned
to this episode of podcast
Extraanormal
My name is Pacoarias
and I'm happy
to be happy to be
again
with all
you guys.
Today me
accompany
a person
for first
a person
that makes
a much
that's a
good for
and that I'm
sure that we
will impact
us and we
to start
with all
what we
to talk about
because this
episode
not is
for us
for us
all right
to us
about us
Osvaldo
Tores
how you
know
thank
thank you
thank you
thank you
in your
space
here in
your
in your
place
and I
hope
that
the
people
that
people,
I'm
with a
mind
open
and
disposed
to
hear a
question
a reality
that
is a
every
day
and that
is a
more
present
in
those
times.
As
he
he
mentioned
Osval
is
an
episode
is a
very
can
get to
be
very
controversial
we
have
about
the
stories
of
Palom
Yombe
stories
of
the
santa
the
Boudoo
Brug
Brugier
and
we
have
told
stories
of
but
specifically
in this
episode
are relato
synestros
in the
Catholicism
this episode
not is
for any
this observation
in any
moment
we want to
respect to
the religion
much
less to
God
so
so as
as
the
invitation to
see
it's
very
well
quite
quite
quite
a
part
because
there
things
very
Firtes that
is that
are
in
the
partroquia
every
church,
every
cathedral
before
to start
Osvaldo
I know
that probably
some
people
you know
for the
people that
you
see
for
first
who
you are
what
you
do you
do you
do you
do you
my name,
as I am
you know
in the
seminary
to
say
I'm
I'm
I'm
I'm
a three years
to
order me
a
sacerdote. And in this, in this
caminor, in the
seminar, me mandarin
to study to Rome. I studied
to monology in Rome.
Three years.
Salgo
of the seminary,
and I studied
the career of sciences of the communication.
Dentro of the seminary, philosophy, and
the middle of the theology. No,
I'm not terminated the theology, but
if properly what is the
philosophy, no?
I'm also, not
is avalada for
the Cep,
but if
is avowed
for the
church in the
career
of demonology
that congeva
also the
rito
the exorcism.
Today
I'm
co-conductor
of the podcast
invited to
the
un-known
where we
got
we're
to do
a much
of the
demons
the
the way
actu
on
the times
of
possessions
things
that are
in
the
church
so
this project
they
can
find
in
all
the
platforms
And it's very interesting, I think I, and I'll explain why,
because we'll talk about,
things that maybe not all the people
if ever try to talk to us,
for fear to, what tell
if I invoked something?
What does, if the demon's,
we're going to be present?
We've been told with various people
that have opened the panorama in this time.
Well, it's a thing very ample,
a time, of this side,
we're very accustomed to hear stories of demonia,
entities malignas, spectros,
spirits, in general.
And family,
I want to say
something. Osvaldo
us will be
a lot of
some stories
very fertes,
but there's a
realato in
special that
a new
our page
web,
that is
triple www.
podcast
www.com
.com.m.
Because
what Osvaldo
a grand
Falsdo,
in hand us
spoiler,
what is what
you're going
to tell
there?
It's
a case
of a
sacerdote that
desvive a
muchachio in
plen
relation sexual.
Well,
well,
he took
to censor
that's
so, so
for favor,
I'll
invite us
on this
episode,
also
us
come back
on our
website
and
also
remember
that if
you're
new in
this
channel,
I want
to get
to make
to form
part
important
as
all the
family
is of
the
podcast
extra
normal,
subscribe
activating the
campanita.
If we're
listening
on YouTube,
if you
know you
do you
know
on
on the
podcast
as
Spotify,
there
there's
a button
that says
to go
nothing
and you
get to
get the
notifications
of when
we're
we're
we're
we're
new episodes.
My
dear Osvaldo
there
there
there's
there a
phrase that
we're
we're
we're
that the
people
and that
the people
one of
the
one of the
places with more
cargo
energetic
pesada
are the
churches.
Ninios
Videntes
and persons
with dones
like the
clairividencia
the mediannida
and a
lot of
things
spiritual
us
they're
to enter
to an
church
not always
oho
no always
you know
you always
you
can't
find a
God
you
you
can't
top
with
something
is
light.
You consider is
that this
is
certain?
That's
true.
Fygette
that
from
the point
of
view
of
ecclesiastic
the
churches
are
an
point
energetic
very
important
because
there
are
and they
are
they
work
and
there
but
there
many
many
churches
that
behind
behind
behind
they
don't
quarters
offices
of
exorcism
no
the
proper
people
with some
energy
has that
that's the
place
is a
a cumul
of a
mal
energy.
And that
many
churches
have many
churches have
that
also.
We have
a point
important
of energy
accumulated
in this
in this
sense
if this
is
really,
if this
happens
and it's
something
that's a
very
curious
and it
does
to the
people
that
sometimes
not
that
is
or
it
pass to the
people
that
he
came
to
get a
casual
and
that's
a
very
shortito
the
the
Saturday
that
I'm
in a
parroki
I'm
said the
Christ
he
moved
the
man
and
that
that
she
never
in the
church
and
then
you
you
think
because
this
to the
people
that
and to
we
don't
we
don't
many
times
or
never
has
never
has
something
I
I
said
for
to many
the
way
that an
image
move
the
man,
move to
move to
the
eyes,
it's
an act
miracle
for
others.
It's
an act
totally
sinister.
For you
what you
that's
that's
there
two.
In
Sakateka
I've
had the
opportunity
to study
the
case of
a
San Juan
Stadeo
that
had
had
had
had
the
light of
what
there
there
a
ritual
of
a
Magia
Negra.
Okay.
So,
no,
it was a
little,
no?
If it was
a miracle
of some
entity,
demoniac,
or of
another entity,
no?
I can
assure that
there's two.
If it's
divino
and if
is malign,
they're the
same
function,
to do
make
to confunding
to the
people.
Much
people who
he's
got to
do you,
he said
he did
many, he
did it
was the
question, and
you
I always
I've
said,
the
demonios
also
can't
do you
can't
do
do you
and it
is
very
commonly
when the
people
they say
I'm
I'm
to be
to
robar
and
I don't
want
to
get me
with
a
circle
special
of
people
but
so
many
they
they
do
things
and
they
think they
they
they
think
they
they
they
more miracleos
than the
propos
than the
most rapid
it's more
effective
to give to
a demonio
that a
a man
chasadeo
that a
even
even a
a virgin
of God
or a
God
so you
you
they contested
immediately
but
nobody
you say
the letter
chiquita
of
the contract
because
they
they're
so
that's
that's
that's
so is
certain
that
there
there
there
I'm
about
with a
person
that
He said,
Oye,
I'm confused.
I'm going to,
why?
What's what?
Is that
they're
a,
a,
a,
a family
very
very far.
And,
and we
know they
were,
we're going
to go and
they're going to
in pedacitos.
And is
that I'm
to say,
I'm
disappointed,
I'm
I've got
to pay
to the
diablo.
How,
he said,
no,
I've
to pay
in this
moment,
to the
devil.
And
you're
going to
solter. But how
I don't know,
they're going to
let's doltar?
At the
last we're
the vehicle
and other
things that
they were going to
do.
Because no
they're going to
get the quantity.
And now
it's a
sense because
I feel
that this
type of
entities of
low
vibration,
of
astral or
how they
they want
to say
demoniacos
are the
order of
day.
They're
there.
They're
waiting,
to
that someone
literally
to be
because
that's
are caballieros.
Yes.
Or,
yeah,
never
will enter
in your
life when
you don't
want you
want to be
so they're
that's
that's
that's
enter,
but that
you do
do you do
not that
they're
doing,
they're
they're
they're
that's
that's
that's
that's
but that
you're
you're
when you
know,
and as
they're
they're
in form
impression
and they
they curing
to cure
of a
B.
chishida,
they
can't
to the
carcel
but
almost
in these
cases,
for not
to say
all,
it's
like it's
like it's
like it,
not that
you're going
to get
to get
to the
way,
not
not,
not
out of the
penal, a
example.
And it's
like I
think you
that
they're
they're
on
those.
If
the demonio
is very
astut
a
cabiero
as you
you
do it
is a
Cavalierro, but I think
that also no
important the form in
that you let's
you know the intention.
If your intention
is, if your intention
is there, you're going to
listen. Because we've seen much
people that want to invoke a demonio, no
has been to all his life. Because the
intention not is the correct. Although the
form is, the intention
not is. But if you
have the intention correct, although
the form is a simple oration,
to Lucifer, Asmodeo,
Astrod, Lillit, etc.,
you're going to
and you're going to respond
immediately.
I've seen that
the cases, for example,
of demonios
in quanto to
miracles are immediate
and even
I've seen people
that don't have
money and the
night of the morning
are you,
and say,
oh, wait,
even,
even until that you
talk about the story,
You know, you're
being
bromying
because this
not so
but when
you're in
this studio
detailed of the
demons or
you know,
you know,
this is a
coerence,
this is a
power,
and who's
they do that
power?
God.
Yes.
He does that
that's the
power,
God.
So,
if God
wants to
it,
but no
want.
So,
then also,
there also
there's
also
there's
that the
demons
existan,
for what
for what
finalidad
it
does.
I consider
and this is
merely what I
then I'm
like I'm
like a
philosophar
because at
final
you say you
do you say
God has
the power
to disappear
the malddad
of the
world
but I
think there
always
a reason
behind
of every
it's
like when
an example
you know
to be
going to
do you
do you
do something
a situation
mal
but almost
it's
like if
it's like if
were an
impediment
that when
you
you logas
overpass
it,
you're
a person
different,
you've
acquired this
knowledge,
you've
experienced,
and you
do you
make a
person more
more
savvy.
So,
you're
we're,
we're
in a
world where
all the
time we
have been
in a
time
spiritual,
where the
intention is
transcending
as
a species,
like
beings
spiritual
that
also,
overpasing
as
in
some
moment
what he
did Jesus Christ,
our master,
the
Lord of
the
Lord of
as he
being
human
also have
the same
temptations
and if
Jesus Christ
also
even go to
not because the
Bible not
not because
the Bible
not you
did say
that never
was a
man
Jesus
Christ
was a
human
even
even he
was a
man
he can
he
incarnate
and
also
took
the
necessities
of
a
woman
all
all
all
so
So, he came to
to give us this example
of that if you
can't
get a divinidad
being a
human,
even he will
say,
major things
are in my
name.
That's impressive.
Exactly.
Demonstrant
that's demonstrating
that you can
avoid the
temptation in the
humanity.
But what is
what is what
is the
human is egoist?
We're
more.
For example,
and well,
and well,
and well,
who gets a
to get to
get to
get to
get to
get to
get to
get to
The ambition in the
human is tremendous.
And that's what
corromp
in first
the first
in the
question.
So,
the care
oversaler
but at
costas
to pisar
to the
people,
I think
is there
where it
there's
the malddad
of the
problem.
Because he
he wanted
to be
over
to God
trying to
piece of
God.
That's
Fidate,
Osvaldo,
that I
want to
tell a
story,
that I
want to
start to
a question,
you'd
think you
could
peg
a demon
for
enter to
an
church
I'm
I'm
I'm
I'm
I'm not
because
it's
supposed
that the
church
I'm
I
do you
know
well
I'm
I'll
give
a
context
and I
tell
the
story
not
not
in all
the
churches
in
Mexico
so
do
do
do
so
or
practices
that
have
to
have
with
the
religion
Catholic
Roman
a
And, sometimes,
some
practices.
I've talked about
before.
I was a
place that's
very close to
where we're
that's in a
place in a
place
known as
like the
sanctuary,
where the
people,
or the
head of a
Christo-Negro
that's
a story,
it's done
in the
church.
A little
strange,
because the
Bible,
the
the church that
prohibive the
use of
brewery,
and then
the people,
and, well, the
people
the people
So, it's a limpia
front of the
Christ that
that's
a new episode
that you
recommend that
you know
that's
you know,
but
there's
another
church.
This
church
is in
Chiapas.
It's
in San
Juan
Chamula.
This
church has
a grand
peculiarity
something
that's
something
that's
different
to the
rest.
This
church historically
what the
people
to tell when
you go to
this
place.
It's
a church
normal
common.
Of their
doors
for the
door is
completely
different.
Yes,
there are
Santitos
they're in
their
bitrinas
but
in this
church
there's
there's
there
there
chamanes.
Okay.
All
the
all the
piece
is
full
like
a
like a
plant,
no,
I don't
have
the
name,
and
there's
they're
doing
sacrifices.
So,
they're
making
they're
they're
all
they're
in the
blood
of the
gallina
and
is that
what
what
occurred
in
this
place
from
the
conquest
is
that in
this
place
no
there
no
there
was
a
transformation
complete
in
the
question
of creensies.
And it's rumored
that these
people,
the chamulas,
as also
they say,
not adopted
the creencia
Catholic.
What they were
they were,
they're
that they
were in the
temple,
but
there's
they're doing
practices
ancestral,
correspondientes
antiqued
antivisations,
Mayas,
including.
So,
adentro
they're
in other
things
very
different.
is a
church
to the
way
is a
way to
you know
you can't
not you
don't know
they're not
no so
uses and
customs
even there
even there
even people
that has
done
that
they've
they're
they're
they're
they're
people
and people
and it's
a place
and it's a
thing
so much
careful
ohho
no is
nothing
in malo
in
contra
of this
public
for
nothing
I was
I was, what I'm going to
is because I
went to
that I'm
not able to
grab it,
for obvious
reasons, I
just said.
So it's
very beautiful
because if you
see the
side historical,
is to be
how no
didn't get
the religion
Catholic to
this point.
But as
they're not
not to make
suspicies
because they
did an
church,
which is the
typical
church.
But,
but into,
it's
put a turvue.
Because this
testimony or
this sensation
not the
Sient to a person.
They've
seen many
of people
and in this
moment
I'd like
that I'm
like to
let's get
in the
people
that's
the people
that's
they're in
the church
and see
at a
many situations
cause a
kind of
a special
of a
fear
or a
fear.
A
a
man
to
cause
fear.
Tama
real.
So,
but
to enter
to this
church
causes
10
times
more
more
Tetrico, very sinister, and
start seeing how
are being how they're
matting animals
about.
This that I
going to
tell, me
it's
Susanna.
Susanna is
a woman
of approximately
35 years
and she
visited,
was to San
Christova
and I
was visiting
some
little
little places
and
they're in
social
no,
you can
go to
this
Pueblo
San Juan
Chamula
and
you will
see
many
things. This
woman
knows
that
since
has been
a child
she's
always has been
sensible
to be
spiritual.
Siente
that in
her family
has moved
much this
has been
abelas
that were
bruches
then
then says
I'm
I'm like
I'm a
sensibility
major.
She says
that when
visit this
place this
place
and it
was over
she
not said
nothing
of this
he
they
call
the
attention
this
Like, there was a magnetism
and it's
that's dark.
So, see,
oscuro.
So, it's
illuminated with veils.
Okay.
This is she
in that time.
Dice she
that's with a
group of persons
and they
give the,
and they're
not can grab
or not can
do this,
this,
this, enter,
they're very
respectuosos.
She'll be
a group of
women and
and they're
to see
or get
in the moment
where
they were
sacrificing
a cabra
and he
he said
to her
he caused
fear
because
before
before
before
the
sound
the
animal
because
they were
they were
they were
sacrificing
and when
it's
impact
to be
how
people
they were
like
they were
like
they're
they're
they're
getting
the
the
cooel
so
she
she
she
says
that
be
in
vasigas,
like,
I'm
burtient
all this
liquid
vital,
no,
rojo,
and to the
people
that were
there,
they were
and they're
doing,
I'm
doing,
so it's
she,
me,
me,
it's,
it's,
she,
she said,
a,
she said,
a,
oppression in
the
piece,
I said,
I said,
that,
that I
could,
I,
started,
I,
started
something,
and I,
I'm,
and I,
like,
that's like
Fault
of
air.
I've
to
get
to get
rapidly.
But the
ultimate
the
last,
the last
she has
one of the
person, he
termina
to get the
head to
this
animal.
Wow.
Dice
that she
didn't
feel
all the
time,
they're
visiting
some
people
of the
people
magical and
all
this,
but
that she
not was
trying.
The
having
entered
only
those,
what you
just,
what you
was sufficient for
that she
even
went to
his house
and she
was feeling
bad,
oprimed,
and I'm
like depression.
She,
she had a
child of
five years.
Baroncito.
He said
that she
is to
sleep and
he passed
the first
night that
he was
a dream.
He said
was a
bad
terrible.
Literally
literally
he's,
so,
he went
the process
of
the
Gilesia, but when
they were
at the point
where they were
running,
the part
superior to this
animal,
like the
the dream
and it
was the animal
to the
that they were
sacrificing
was his
his son.
Orale.
Because
there's a
part where
like they
they're
like they're
on and
they're
to get
seeing how
the
rostro of
his
his
he
kept
mirro.
So she
started
to have
much
fear of
a lot of
five or
six of
the morning
still.
A sosedada
to have
to be a
little
his son.
His
his
little
was in the
room.
But a
part of
that
happened
something
because
he said
my
my
little
to have
changed.
A
man
that was
a
quite
quite
active
he
was
a
little
a
little
a
little
a
student. In the
school,
the master,
I think that's
a little,
the master never
me gave
me never made
to say,
that mordy
to his
companions,
that had these
arrakees
like this,
and the
maester, the
first is,
is it's
all in
house,
is that,
we know
that's a
little
he's got
to have
changes to
normally when
when it's
when it's
because the
children are
being being
certain
type of
violence in
house.
So, so, so, so, then says, no, maestra, for
nothing, well, is that
his son, is that's
very different.
I mean, it's, that the
little bit of these
attitudes, and,
molesto, moirds his
companions. And, he said,
Paco, is that this
he started to put
quite, and
every time, he had
this dream
repeated.
At the month,
I was,
I, knew about
three times.
So, then it
was a, like,
a martyio
for there,
to see this scene
where
they're
to
run to
and he
he's
a lot of
a lot of the
people who
went to
this place,
he said,
is that I'm
doing this
my child
is that
is experimenting
these situations
and so
my friend
he said
you're
you've never
seen this
we've been
to a
place
different
like he
to calm
it's
but I say
it's that
no
is that I
know
is that
my
life has
sent me
sensations
spiritual
and this
type
of
things
I feel that
there's a
more in my
house
that's a
she's
she was
he's
he's
he's
he's
that I'm
like I'm
like a
man
and it's
he's the
way
not it's
not it's
how
he influenced
his
he said
he said
I'm
I'm
I'm
I'm
I'm
I'm
I'm
I'm
but because
you
don't visit
to
this
person
he's
he's
a
person
to be
a person
specifically to
these
things to
this
person
he
said
that he
was
he
was reading,
he
he
he has
like
a
question
very
rapid
he's
he
a
where
you
did you
say
because
you
you
went
to
you
don't
you
put
so
he
he's
he
he
put
something
to
you
you
you
get
to
you
you
and
the
better
is
that
he
found
a
someone
more
more
more
than
you. And
is that
with your
son.
To where
you went to
get?
This person
said,
you know,
I'm going to
a misa
never,
a, where
you're
and this
woman,
and this
woman,
he said,
he said,
no me
will be
to be
a
church.
Well,
no.
No,
you've
to any
didn't,
you're
to be
working
with
processes,
rituals,
ritual
of
desprend
not one.
They're
about three
months
to work
with the
baby,
a yearb
rituals,
ritual,
until
that they
were going
to get into
this entity
that
that had
had taken
a great
influence
in him
because
his
his
his
his
one of
the
one of the
things
that
says
one
is that
there
was that
there
was like
like
the
other
but
very
very
despacios
but
constantes.
He's like
that
they're
going
and
like the
movie
of terror
he's
he went
the
little
was in
his
room
parado
and
and he
was
on the
front
against
the
room
dormid
she
he
had
put
his
man
and
he
and he
had
his
his
he
he
and
he
all
the
time
did
this
type
of
this
I
never
me,
I'm
to
the
mail
all the
whole
to get
to get
to
a
church
never
me
I'm
specifying
what
kind of
that's
a
demonio
or
is a
a
person
he's
no
me
just
so
that
something
I
know
what
you
think
that's
very
interesting
that
fift
that
a
quality
of
the
demonio
is
attack
to
the
most
vulnerable,
yeah
a
minor or
a person
in a
vulnerability
spiritual
very,
very
a very
a
and I
would
say,
Paco,
that has
been a
demonio,
because
a demonio
to dren
the energy.
A
demonio
you has
to have
different
things
agressive
of the
night to
the
morning.
A
time
manifest a
through the
present a
through
of what you
or what
more
you know
in this
case for
example
the
little
no
so that
he was
a
fear
in
this
sense
this
this
this
this
of
being
present
the
demonio
for
me is
very
very
is very
the
entry
the
family
because
the
demonio
can
destroy
to
your
problem
destroy
your
destroy
destroy
all what you
was
construing
day
and day
this
this relato
fiftate
that is
so
impactant
that many
people
can say
it's
that he
he
he's
he's
he's
actually
I'm
I'm
I'm
this
look
there
there
there
no
information
in Google
no
they're
with what
I
asken it
and
know
what
what happens
in
this
And then I do with much respect.
Yes,
because this,
this,
this,
I've been
in three exorcisms
yeah.
And I what
have seen is
this what you
do is,
it's much
a much
cansancio,
much
a lack of
energy,
this,
changes brusco,
of the
comportment,
are aggressive,
I'd
I'd say,
and,
pardon me the
expression,
and all those
that are
being
are like
perros
atted
that's
that's
just that
they're
going to
they're
they're
they're
sovers
because
so much
is the
behavior
of the
demonio
what
we're saying
to be
very
effective
but
this is
the
the
the
poutas
that
there
there
in the
of the
contract
no
and
fiftate
that
I
I was
in misquido
in
a pact
right
that you
were
talking
of
the
a sacerdote.
A
sacerdote
is a
pact
demoniac
in a
church
in a
city of
Mexico.
And it's
documented.
Okay.
It's
there.
It's
present and
was a
notice
that was
in the
period
in the
man
Enrique
he makes
a pacto
with a
demonio
but the
transfond
is
is spectacular
because
He was what he wanted
was to get to be
obispo.
Is that
an alt-gerarch
of the
church of the
Catholic.
So,
to occupy the
pacto
to sub-
to be
to scoion.
He recurre
to some
satanists
and these
satanists
as saying,
Oye,
you're
a sacerdote
you have to
renonciar
to your
faith in
God,
renonciar
to what you
and put
in first
to Lucifer.
the
sacerdote
a series
of cards
he has
a 14
cartes
relating
all this
that I'm
I've
had the
opportunity
to have
the
access
to these
these
cards
in my
task
in my
question
to question
to question
so
in
first
he had
to
get to
a
woman
we're
we're
we
not is
extrano
but to
this
woman
he
He had his
liquid
vital in
the
night as
like if
he
were to
do
some
some
and a
he was
in the
charystia
in the
forms
in the
forms
consagrated
that
he
himself
consagra
and
he
was
he
said
I was
I was
the
liquid
vital
of
the
that is
my
parent
sentimental
and
at
the
time
I
consume
is
it
is
I mean, I don't want to imagine the
the flavor of this liquid vital in a form
or in an oastia, for so to call it,
and that he was consumed,
for in first place, to quit your consangration
delante of God.
That's a tremendous profanation.
That is
a blasphemy, a profanation.
The title that we'd like to put
I think
that
would be
in
the second
the second
card
that he
he's
he's
he
has
that he
has
to
pertaince
to
satanism
and
he
he
has
sacrifice
to
a
more
of
god
yeah
he
got
very
so
he
metio
so
he met
extremely
extremely
extremely
very
so
he
he
did
he
he
he was
a
hospital
a
Mexico, that is a hospital
public,
this,
and he
said to the
people that
need to
a the
medical a
even a
young,
a little
of the
what they
do?
He can't,
a fetto.
He'll
relata that
the fetto
he cost
150,000
pesos.
So,
you know,
he'll
describe with
with
santo
and sign
these cards.
150,
000
$150,000
pesos.
Has
the ritual
with the satanists in
a church satanica
and sacrifican to this
to this feto
of a minor of age
he says
that he has to
to come
part of the
feto
to to
to puter
the energy
in this
case of Lucifer
no
it's
and the
third
card
us will relate
that
he has
a misa
a need to
sell the
pacto
but not
any
misa
a
place in
the temple
catholic
where he
served
was a
church
see
the
after
then
then
then
I
celebrate
misa
like
of
ordinary
normal
and
and
at
term
I'm
at
the
temple
and
me
did
with
my
brothers of the
order.
He
relata in
these
cards,
Enrique,
that
has this
type of
bucaque
with
women and
the
altar
from where
the
church in the
temples
Catholic
but
a unado
that.
Exactly.
The orgias
Aunado
to that
that.
Saca,
will be
to
get the
hostias
consagradas,
no,
let's
put in the
altar
and all
all the
fluids of
in that
moment
they had
to go to
the
hostias
consagraphs.
Okay?
Wow,
no,
no,
it's been.
There,
in
first place,
I think
that his,
that's,
that's,
that's,
that's,
no,
so,
yeah
was,
with the demon
and he
and he
he says
that in this
in this
misa
occurred
two
things
important
one
that he
sentia
an energy
very
powerful
of him
like
if he
would
more
more
I want
I
want more
more
more and
more and
the
time
that during
the time
that
during the
orgia
almost
six
hours
of
orgia
almost
six hours
he said
all we're
all we're
because
the entities
we'd
need more
and more
so
they're
they're
exactly
they're
they're
they
they're
they're
and the
second
that he
relata
is that
in that
moment
a bich
of him
he's
presented
lucifer
in
middle
of
an
Altar.
A
man
that
he
he
he
he
and he
said he
said
in
voice
he
is
me
when
one
he
says
a
see
a
man
a
in a
in an
church
in
an
in a
church
that
in a
church
in
what
we
are
in the
world
they
are
they
do
do.
They're
all
but
he's
the
worst.
In the
fourth
card
relata
that
he had
a
sonnios.
He had
dreams
with
entities
oscuras
that he
he was
because
he had
somras
oscours
where
he was
where he
wanted he
had
done
where he
had
he said
that he
he had
not was
dispuest
to do
because
he
had
consumed the pacto,
and that he was the
only that he had
paid to be
zero vis,
is to be the
maximum,
a maximum,
a maximum
gerarch
within the
church
Catholic.
What
he said,
and what the
Father
Enrique
relattable in
that moment
is that
was that
was to
a desvibed
a person
adult,
desvier
to a
family
and he
would be
it, and
satisfaction to the demonio.
The
fifth
is that the
Father Enrique
has
he has
he's just
he says
he said he
he said in this
in this
quarter
he'll be
able to say
fourth day
after the
ritual
he begins
to have
moreetones
and
in actually
he
they were
they sacabed
photographs
to
the father
Enrique
and
he had
moretones, but not
moretones,
quater,
but not
maritones
like,
like,
patas
of mula,
of a
carbill,
of this.
Marks,
no?
Marks,
but
like if
were a
errordura
there,
uh,
in this
in the
in the
the world.
The most
curious is
that argument
the persons
certain as
Enrique,
that if
he had
a mark
in the
arm
left
on the
back,
the day
the
next time
he was
and I
amecee
in
other
place
like
so
he's
he's
he
and he
was
in
other
place
no
the
last
the
he
he
relata
that
he
he
took
and
this
he
was
to
say
he
took
to
put
in
a
arm
a
person
with
the
person with
the
as
with the
amoeuvre
because
he
yeah
no
no
could
that the
entities
it was
the
atorment
and he
he said
he said
not
I'm
they're
they're
they're
those
who
did
what
is the
most
impressive
of
this
case
until
this
point
nobody
nobody
so
did
know
of
the
all
all
All they were normal.
And they said, no, it's that the
Father inspires
sanctity.
It's that the
father has
really a God
in his
heart when
many times
those
words, not
they were of God.
No,
they were
of God,
but provenian
of the same
diablo,
of the
same Lucifer.
When he
desvive to
this person,
he becomes
loco.
The seventh
card
was his
card
of
this
this
for me
was very
impressive
to know
what he
did.
He
he
despide
and
he
did
pardon
for the
acts
for
the
blasphemias
for the
ritual
that
he had
he
he said
he did
a
satanist
in the
church and
it consisted
in this
what he
relattable
what he
was
he went
and he
abient to
the
road
atent it
he went to
his
life
he bent
but
before
to get
in this
cart
I said
the
entities
I
want
to get
but
before
I'm
that I
go
with
I
want
I
want
with
God
curious
still
in God.
I believe in
God
still at
these
altures.
I'm
and
he's
abienta
to the
line
three of
the
metro
of the
city of
Mexico.
So,
they are
in the
courtee
funebres
as
dicta
the
church
for a
god
when
the
obispo
he
this
man to
send to
the
temple
he
he made
to
destroy
because
a
The words of the obispo is,
this is that
maldito.
Here,
here I live
the demonio.
He was
to destroy and
he made to
a construction
a new temple.
He was
to consangar
and he
made mises
of profanation
for
that all
what there
in that
moment
would be
sealed.
Sealled
no?
Exactly.
So,
it's
it was
out.
Because the
fear,
because the
fear if
other
sacerdote
and
see the
other
here,
we
can
posseer
to
the
sacerdote.
Yohle
brother.
This
history
that I
was
that I'm
that I
had to
I'm
not very
very
long,
2022.
Oh,
okay,
not very
long,
22
before
three years.
And this
the
church
has tried
to
to be
because
the
campaign
is the
Brugery
is
a
But if you
Salis
with this
case
to say
to say,
a
see,
a
church
pap
obispo
not that
the
bruchery is
malas
his
most
sacerdotes
recurren
to
satanism
and
do that
that's
not much
not much
have
access to
these
documents
fiftate
that
right
that I'm
talking
all
that I'm
talking
I've
talked
and I
have
certainia
with
many
with much
bruchos
and the
people
know
and is that
one of the parts
that me impact
is when
they're saying
is that
even if
you don't
you think
with me
they consults
sacerdotes
satanical
no
sacerdotes
catholic
and they
when they're
for example
an
disease
like the Cid
like the
cancer
or
things very
very
but they
know
that they're
they're
they're
living a
life in
sanctity
and that
it's
a
very much
to get
to get
to do
and you
know
you know
I'm
going to
this
side because
here
they can
listen
and me
can
then
then
then
then
then
so
and
there
and
this
that I
going to
say
that
I'm
that
present
in
all
the
churches
in
all
the
churches
both
and
Christianas
the
emotionalism
when the
person
really
really
has a
discernment
for part
of God
you
you know
that probably
this
sacerdote
like
these
people
start
they're
not
there's no
there
in this
man
or there
there is
something
there
is a
there
is the
spirit
that's
discerning
in that
moment
but
as a
little
almost
nothing
of people
it
can
in the
emotionalism
if you
have
done
in the
Christianism
evangelical
example
clear
the moment
when
they're
when they're
and
this
I don't
see
you have
been
done
if
they're
at one
think
in
this
when
when
they
the
offering
is
after
of that
he's
the more
more intense
where you
you're in
a state
vulnerable
is when
you're saying
you can
pass to
do your
offrenda
your dizmo
what you
want to
you want
and the
same
in the
Catholicism
there
there's
a structure
in the
Santa
Misa
not is
that someone
has to
say a
escaleta
to say
this
first, this,
this,
at the final.
No.
There's a
why
a certain
practice
is in that
moment.
And is that
much people
in the
when you
is the
reason is
it was.
Yeah.
Nobody
to be to
pay
money
to enter
and trying.
Why?
No.
But what
how when
yeah
passed
something
when you
said,
or when
you're
you're
when you
talked to
God,
between
commies,
you
you're vulnerable,
you're
blandit,
now you
can't
let's
let's get
the
money.
So,
this, and
I'm
going to
say,
no is
contra
God,
I think
in God,
I've
seen the
God,
God has
been my
protection,
not the
man,
not the
man.
And it's
something
because just
what I
to be to
talk to
we're going to
make sure,
I don't
know what
you were
to say,
and you
also of what I
were
to be
but
have to
have been
with a
pact
in a
church
okay
this
history
is very
long,
I'm
going to
try to
resume
because
it's
a
story
that is
of
eight
ojas
I
I'm
to resum
to
do much
that
for
to maintain
the
relevant
it.
It
does
a
woman
of
31
years
no
me
his
name
she
she
me
they say that for
part of
his
work,
the
mandarone
no me
do the
name
for questions
of security
so of
her,
even for
not perjudic
this
people.
It's a
country
but
much
probably
know
what is
because
it has
because it
has
different.
In the
entry
of the
people
is a
temple,
a
church
a
Catholic
abandoned
and
this
place
is like a one hour of
her house.
She was
she was a
chemical and
because in this
people,
for part of
her work
they were
a laboratory.
So she
was in this
town,
the lune's
to the
day, she
was the
people that
had to
do you
checkos,
she was
chemica.
She said
that she
went to
her work
all the
morning
with the
other chemics
and so
and she
always
she called
the
attention
because there
a church
abandoned
in the
entry of
the
people.
And is that
they
called more
because it was
a
church
very great
that I'm
a lot
that they're
right,
right,
right,
so farce
they're
they're
to get
to get
and I
know what
so,
it was
too
was a
abandoned
and even
even so
was abandoned
and even
she was
she was
she did
he was
curious
no
did
nothing
but
one day
that
I was
one of
his
people
he
he said,
Oye,
you know
why this
church
is a
and he
said that
he's a
companyer
like,
like,
even a
little bit of
the
vehicle.
And he
said,
I'm
to ask
something.
When
you get
time and
you
get to
work,
ask
to get
to
do you,
and you
go to
do you
want to
do you
want to
you
pick
the
curiosity
no.
Dice
I
say in
my
me.
Termino my
journey.
I said,
I'm in
the
days.
I'm
out of
because
you know
because you're
a lot of
food.
There's
many
things very
beautiful in
these
places.
And he
to get to
a little
and it's
like a
bank.
There's a
bank.
There was
a
time.
And I
said, I
sent and
I'm going
to make
to make
to make
to do you
the platic
to the
thing of
the
church
abandoned.
And
the
senior,
like
he
bright
the
eyes.
He said,
I went
to the
church when
was a
little.
There was
a
name of
the
sacerdote
that
was a
good.
He was
that he
was the
he was
a catacism
to
the
people.
No,
Catechists.
No.
He
a
he was
to be
close
of the
children.
He
was very
so
was a
kind of
a
a very
very
strong
with the
little
and he gave
cattecateism
to me
he said
but in
that the
woman
like he
he changed
the rostro
like
there's
a bad
a
and she
he's
and she
but
well
there
there
there
and this
this
this man
this
this much
but
what's
what
more
the
she never
to continue
and
I said
I
still
I
still
I
no, but
quentem
because
the
she was
he went to
take your
placeesito
of tamalitos
with the
permission
me have
to go
and he
was
he came
he came
there was
there was
there was
something
that he
and said
we said
all those
those
the chemics
in a
house
of a
woman
and I
tell
my
my
company
what
had
I
said
but
you know
you
you know
you
you
have
someone
and
I
remember
of
Leonora
who
were
Leonora
Leonora
was the
woman that
she had
to come
to do the
morning
before
to get to
work.
He'd
and he
had his
tortillas
a man
and the
coffee
toye.
And one
day,
this woman
she went
with her
and he
started
and he
started
and he
was getting
the
talk
again
to the
thing
of the
church
the church
abandoned.
Dice
that when
he says
or he
starts
this information
Leonora
like if
if someone
was to
hear to
hear the
door to
see the
door to
it's
sure that
no
there's
you
why
you're
to
know
no
well
it's
that
because
there's
there's
because there
a
church
because
they've
to have
to
build
another
what
what
what
said
it's
it's
something
that
all
the
people
know
because
they're
they're
fear
to
Or why?
Is that they
think that
if you
do you
talk,
despirtas
the maldiction.
Well,
that's,
there,
all the
doubts were,
I mean,
you're
about,
what you're
saying,
Leonora,
like,
not convinced,
but
viewing the
insistence,
he says,
look,
what happens
is that
has been
many years,
there
was a
person
that was
a very
very good
for the
people,
very
very good.
It was
a
a man
very
human
independently of
that's
a sastardote
help
even economically
to the
people,
to the
people,
very well.
For
some reason
it's
they've been
you know.
You know,
that's
that can
that's a
great mystery
too.
Because there
people
that say
that this
happens
when a
one,
discover
something
about the
sacerdote
and they
have
to
do,
or two,
the
the
sacerote
got
that
the
people, and
before
that has
more
relevancy,
they're
to move.
Yes.
That regularly
always
always occur
the second.
Exactly.
So,
so this
man,
this sacerote
was very
very good.
It was
a other.
And here
there was
a problem.
This
second
sacerdote
that
was for
his character
more
frio,
he,
had certain
practices
that the
people
no
liked.
For example, the people
to get to the catechism
and that the sastardote
he did the catechism.
No,
he's if he wasco
catechists,
now they're going
to do you,
the people
like not was
very in accord
or not was
happy because
they were they
came and they
changed
and they said
that's all
in the
people,
there are
bruchas
and bruchas
blackas.
Facil.
A person
know the
people know that
they're doing
the damage,
they're
they're doing
the
people,
yeah
had
like
between
seha
and seha
the
that
he said
they're
saying,
they're
they're
bad
because,
for
sandro,
for
grosser
as they
want to
do you
and that
all this
deton
when Doa
Mercedes,
that was
a curandera
of the
people
was
helping
in a
in the
labor of
a part
to a
woman,
this
is a
complicated
and the
child
nace
a
mother.
Okay.
What he does this woman, this curandera,
was to goreering with the baby in the hands.
They said that still had a little of signals
and that this curandera was going to be able to the
sacerdote for that he did a saint-bautizo.
For that the credence was that he not,
not could
die
in
a
original
so the
the
little
he had
a
signos
vital
very
very
very
leves
and
they
and
that
the
sacerdote
he
to
to
baptize
and
there
was
what
was
what
did
what
this
woman
this
cook
she
she
he
started
that
this
witch
she
molest
so
that
he
began
to
join
with
the
Bruchas
and
they
did a
maldition
to the
sacerdote.
The
sacerote
was a
man not
very much
40 and
many years
but they
saw how
the night
to the
morning
he's
he
started
to get
to get
to get
to get
to
they're
saying that
when
was the
misa
like
they were
like
attacks
of
like
if
it's
and that simply
came his family
for him
and he's
he's got
another
sacerdote
and it
does it
but this
if he felles
in the
inside it
they're trying
in the
church
so the
people
began to
say
that
something
that something
because
also
these
bruchas
mourn
were
they're
found
mortals
then
the
people
He said
a conclusion
they say
that when
someone
is a
try to
dogeria
to a
person
is called
by God
that
is a
rebotta
but
seven
more
so
so
did that
the first
they
think they
they're
they're
but a
part of
there
the next
they're
more
they're
but
also the
in some
manner
they
affected
so
the people
so the
people began to
say that
was the
soul of
the
first
sacerdote
coexistien
or conviviening
with the
soul of
the
woman of
then so
it said
that
there were
various
sacerdotes
and
ritualized
the
like they
started
an exorcism
to the
and like
they're
they're
all
content there.
The
people
took
so
fear
that they
didn't
that they're
in ruins
and
construed
another.
The
people
started to
have been
to know
that this.
This
woman,
the
that we
talked the
story,
says
we're
on the
night.
And I
was in
house of
this
listening
all this
me did
much
fear
and this
this
she made
to be
to talk
so
she took
to
go and
I'm
to
go and
it's
when
was
my
house or where I
where I lived
I was about
a few
houses in the
same quadra
says but
when I was
coming on
the people
this lady
she said
I'm afraid
because
they're saying
when you
talk you
invocas
you say
he was
going to
the
and I
there are
many many
arboles
that there
was like
a little
an animal
that he
was going
because
she was
talking
how they
moved
the
ramas
of the
arbos
and that
she
she
and that
he started to
lastimar
the hair
and he said
I don't
see I
know
just he
just he's
to make
how I'm
a leteo
and he's
he's
he's
he went
to his
court
he told
all those
to his
company
not they
they're
but
but
in a
way
he
started
to be
now
to a
end
he said
that
that night
standing
in
your
room
had
a
bellita
because
no
there
the light electric,
it says
that when
the
paga,
she
to sleep
to do
do with
the hours
something,
it's
something,
but
simply
opened the
eyes.
She's
sit in the
camera,
looking
by the
window
and it
was
I'm going
of those
times
that there
can be
in rye
and
it's
and when
be
the
pretty
says
that I
see that
a
woman
that
out
like
a
20
meters
of
the
ventana. And it was
because
it came
a rio and
this
illumured.
He said
he called
the attention
that's a
woman
a plen
a wacero.
Yes,
at the
morning.
Tard.
And he
says
that it
and he
is a soma
and he's
a certain
to the
ventana
and
like if
was a
movie,
this woman
came to
a velocity
impression
and see
that is
that is
parted
just
in front
of her.
I said
I don't
know what
I was
I was
paralyzed
and this
woman,
trespass
the
window
and I
feel
his hands
frias
how
they're
to fixier me
and I
only say
I'm like
like,
like,
like this
sound.
And he
said I
said I
was that
there was
that there
was that
you pegs
in your
respaldar
to your
car
and I
said I
don't know
to learn
me the
I'm
I'm
to
say that
there's
there's
there's
that there
retum
the
latina
and yeah no
had nothing
he went
two
two times
he passed
in that
house
he said
I don't
doormy
I'm in
my
work
and for
his
work
he entered
of
something
I tend
a lot
people
and he
he said
he's
he
stuff
of
orina
those
fecal
many
things
but
I'm
to hear
that
the
people
that was
saying
between
you
and
he
No, I don't know why.
But yeah, he's not the regress.
He said, but I don't
understand
what they were.
And said,
the day
the next,
I see,
I'm over at
our cocinner.
It was very
molest,
was very
tensed.
And he said,
I didn't
to talk about
to that.
The people
in the people,
you know,
this entity
regresso.
The invocam
for about
to her.
And he said,
but how
for
about?
You're going
to invoke
something?
No,
I don't know, but the
people
yeah
it's a
being,
and because
as she
she lived
something, the
cociner,
it was the
night that
he went to
all the
things.
Wow.
All the
people
was all the
people.
He said,
yeah,
you know,
there were
hours
for that
was a
Saturday,
I'm going
to go to
my
house,
yeah,
I'm going to
be a
time,
they're going,
to the
side,
they're going
to be
at the
church,
and
say,
oh,
and the
people
of the
people
like so, so, so, so, like,
well, so,
bien, they're just
to do,
let's go ahead,
if it's certain, no,
that's true, no,
that's true, no,
no, no,
for favor,
no, no,
they're going,
go, no,
no, no,
for favor,
I,
I'm,
no, no,
but I,
he said,
he said,
he came,
to get,
to the
church,
and I,
said, I'm
to feel,
much fear,
much fear.
Of course,
they're,
they're not,
they're not,
but he's,
he's,
It's called the attention because in the
the wallet,
detrace where is
this messita,
where's the
mis, I don't know,
I don't know how
it's called.
The altar,
the altar.
There,
he said,
like a symbol
made,
I've done,
you know,
it's called
the attention.
Well,
she went to
his house,
I'm going to
go to be a
time,
and that night
he said that
he said that
he said that
he started
to listen
to the
rooids,
rumors.
It's normal.
A
the other than the bestinos, blah, blah, blah.
So, blah, blah.
And see a person
sent out of his comed.
But this time,
he was a man.
And he said that he
started other times
that oppression
and how the
fact of being
to be a certain
of this entity,
that not
he was,
I felt
how he pared
in the
coo.
As he was
he went to
to the
room, he
was in-serr
he could
do not,
the second
night,
he said to
a
and he says
that
I know
what
to do
what
do
I'm
going to
my
house
and
it's
how
contact
a
woman
that
he
was
to
help
in
this
situation
and
this
woman
as
the
first
he
said
you
did
you
have
you
and
is that
what
me
preoccup
is
that
this
has
this
has
a
energy
and
if
I
do
three
months
you do
for
that's
a
mother
she's
he's
she's
she was
submeting
a series
of
limpeas
banes
of
yearbos
rituals
with
bellas
salt
even
even
they
were
to
sacrifice
some
some
some
guys
for
and
she
was
like
she
she
was
she
she
she
I
did
me
my
change
I
know
I
did
she
like she
she's
she's
she
she's
she's
she's
she's
a new
very vivid
okay
he says
that in
that's
see
how he
a woman
with a
baby in
his
and she
and
that's
that's
she's
that
she's
to be
to where
was this
woman
and he
they said
he was
like this
woman
was
like this
they were
they
wanted
And,
and with other
women,
they were
to the
church,
yeah that
was in the
carver of
the child.
And all this
is all this
is soyeing
the person
that we
send the
person who
and we
see how
one of
these
women
cut a
part of
the
of the
baby
fallecid
and
like they
they're
to be
to drain
the
the
sand
for the
and
when
they're
sufficient
blood, with the
hands, they
started, they're
to make a
symbol in the altar,
that literally
they're saying
for that they're
to come back
with that
sacerdote and for
what we've been
with all.
With all.
And she
is a
alterated,
he says to
this other
shamanah
what he said,
you've
you've seen
literally the
ritual that
they've done
in this
church.
And record
when one
of those
companion,
he said,
the
only
rarro
was like
a symbol
in the
part of
the altar
of the
altar,
a symbol
in rojo.
She
finished
this
courroo
saying,
he did
the change
of this
place,
he was
all over
completely.
No
creed
in the
paranormal,
but
all these
things
that occurred
in this
place,
and this
was in
the
2015,
the
they were
for
always,
wow.
It's
a
story. I mean, it's
very large. I tried
to resumirles because there are
many elements that probably
could have been able to have
escaped, but in words
simple, it was so, man.
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Muerto,
malo, for so
to call it?
Or these
people
were,
encarned,
in a demonio?
There's a
person
that we
say that
a person,
a person, a
person,
is that
is a
demonio
is an
energy that
never has
been a
human,
in comparison
with an
soul in
pen,
that has
has,
it has,
has,
has,
but when
a person
that was
that was
that was
that
not can't
the
pardon or no
can't
transcender
like for
some
for some
his own
naturalness
mala
this person
me
said,
could get
to get
to
become a
demonio
for that
same
natural
malignant
because
now
will
be
going
to make
to be
a
past
that
his
natural
so
was human
act
they're
literally
like
demonians
and
they
are
like
demon
I think
this
was
what
what
It's what happened?
Yeah, because
look at
me
I like
much
to learn
and in
a lecture
in a
movie in the
movie
of the
Exorcism
of Emily
Robus
Salen
and
in the
audio
in the
name
of Kain
Yeah
exactly
the name
of this
person
this
German
that caused
many
that caused
many
difficulties
for
so
you
I asked
you,
to read
this
story,
what
you think
that was
demonious
or simply
energy
negative,
beings,
in this
case,
the
bruchas,
that are
going back
in this
church.
I'm
going
for the
second
option.
In
some
the process,
to be
this when
we're
when we
put us
in the
mess
liquid
vital
of a
baby,
we put
in the
me is a sigilo,
a seal
salomonic,
a pantacul,
magia
negra,
we know
that you
have been
a portal
to a
maligno.
Tantto
can be
a demonio
because
the
of the
reasons
that we
gave
to be
to be
a person
to be
posseid
is that
you can
be
to make
to the
so
so.
So,
so
I would
think
that
they're
exactly
that
but
or leaving
there
but
sumandoled
the
castigue
probably
divino
for having
done this
that
they're not
even they're
not
they're
that they're
so
any of
one of
one or
another reason
I'm
what I can
consider
it can't
be a
demonio
or an
energy
human
actuando
and
this
in the
people
is
very arraigated
if
you met
with a
sacerdote
no
can't
the
castig
no
not can't say the pardon, the pardon divine,
but the castigua, no,
and it's very distant
to what I've
to come to commenter,
well,
that me said in the favor
of,
to,
to,
to,
give me this document,
no,
a,
a,
a other that's,
and a other
that's,
it's very,
me,
it's very,
it's,
it's,
even,
how there are
people that
can't,
I'm,
I'm,
I'm,
I'm,
I took
to be in parroquies,
we'd have the typical manzana,
the guayava,
dinner,
fruit.
I'd be to be
very honest.
I mean,
I was going to be
never,
maybe no,
because
me protected
to God,
no,
if we'll
see it's this
form,
but the
manzans,
the gallina
was I
had I was
with my
man and
was trying,
I was,
something,
no,
of my part?
Yes,
yes,
yeah,
sure,
direct,
without,
and,
without
and I
know
that many
people
recurren to
something like
a person
one of a
person one
one of
I said I'm
like I'm
like oh
oh yeah
so it's
like you
because
you know
because
you're
not because
you're
on the
side of
you're
you're
you're
you're
to
you're
and
this
I'm
I'm
in
in a
case
of a
possession
demoniac
to the
I'm
I don't have the privilege
to say privilege
because
very many
many times
you can
be in these
in these
rites
the year
pasto
just the year
of the year
past
okay
a woman
of 44
years
a girl
of nine
her nine
his mom
his mom
of 72
73
years
these
person, this
lady, this
lady, a man
solterer, no,
he looks
for curiosity and
to know
in a library
an library
an ritual
of magic
nera.
For simple
curiosity.
Or
surprise
that this
ritual
data of the
century
18
what
what is
here?
That she
he's
he has
to
So,
he has
like to
adorn,
like if
were a
book more,
a book
common and
corient,
but
it's the
moment in
that she
put to
to study
this
book of
Magia
Negra
of the
single
18.
I like
to recalcate
that is
of the
century
because
not is
something
that is
something
that's
something
in
internet
or
not a
book
really
actually
an
I'm
to
share
the
photo
I have
the photo of the
of the book.
We can
show?
Yes,
yes,
we can
be able to
show.
And in
this
book,
it was how
could
invoke a
an entity
demoniac
but not
any
entity
demoniac
to be
the rey
of the
moscas.
Many
that we
studied
the demonology
we put
to the
second
man
after
of Lucifer
a demon
powerful, no?
The prince
the prince
of the
of the
of the
of the
of the
she
she has
to have
this
acercement
with the
book to
evoke
to this
entity
demoniac
but
it's
with the
excuse
the
mom
because the
person
not is
not
not can
give
testimony
of this
but
according
the
mother
for
to
know
And here,
it's
recalcar
that
they were
going to
a crisis
economic,
because it was
a mom
solterer,
no,
a little
and still
had to
have to
have been
to be
a
mother.
So,
so in
this
crisis
economic,
then it
has
to
read the
book and
there is
something
that she
has a
fortune
and the
abundance.
I think
to
a quack
I'm
the attention to say,
oh, you,
you're going to
be
a millionaire
to the
night,
no?
Sure.
I think
to nobody
he would
say no
to a
one of a
proposal
so.
But she
she
starts
these rituals.
Relata
the mom
that this
person
starts to
get to
his room
and the
mom at
time
to pass
said
that I
said that
I used
that
had been
a
a platica of
many
people and
us says
it's that
not they're
voices
of a
woman
if not
they were
voices
of
women
voices
grave
that I
just
I just
was
and I
wanted
and I
wanted
to get
to have
different
different
and
he's
to
get
to
his
little
he starts
when
not
normal
in
the
family
that
to succeed
to
this
to
the
mom
he
starts to
get
the
responsibility
to
the
his
and
they're
they
they're
they
they
and the
first
they
were
the
book
and
a
and
then
then
I
did
testimony
of
that
and
to
visit
to
the
person
I
was
so
like
how
is
here
your
your
your
your
image
so, but the
book of
Magia
Negra
with a
bell
okay,
no?
And this
the family
said
that this
person
yeah
not wanted
to eat
that no
wanted
to dream
that's
it was
like
this
person
had
had
animals
didn't
of it
because
of it
relinchable
like
were
a
cabo or
of a
repent
this
graznava
or
ladrava
or so
it was
it was a
very
strange
like if
were
even
even a
schizophrenia
okay
we can
put it
in a
term
scientific
so
the
the
mom
us
us
we
tell
that
he
came
first
with
some
and
and
that
in
the
people
these
people
empeor
the
situation
like
the
moment
of being
the entity
so
the entity's
nojo
because
they were
they're
they're
they're
and
they're
and then
this
this
this chica
inflaka
yeah
his
his
court
lia
like
if
something
something
or
if it
was
she
and then
the
then the
woman
now
recurre
to
a
other
bros
the
same
doesn't
they're
said
what
said
what
said
this
nobody
will be able to
the last
place is
a church is
a little
in the center of
Koyokan
where I
stood
this
the apostolado
and the
father me
and say
oh yeah
well
to investigate
because
regularly
the cases
that get
many times
not are
not are
not some
not are
not
I'm
I'm
I'm
when it
when it
when it
when it
went to
the
room and
I think
the first
that I
see is the
book of
Magia
Negra
and
a bela
the
woman
was about
down
of the
camera
like
occulting
of
something
of
someone
I
know
I
I
said
I said
salodar
and
the
first
he
did
me
a
rasgoon
I
say
rasgo
me
like
if
were
the
defensive
so
like
so
like
was
an
animal
there
that
was
in
the
house.
Pasa
that
at the
moment of
I
have the
door
it's
a
bette
and in
that
moment
she
abienta
she
like
if if
had
had gone
and
not
knew
that
she
had the
door
to
to
to
make
to
let
let
I
the mom and the
her,
that they're
what they were
what they
want to
say,
is that this
my
my child
has been
a
clinically or
psychiatrically
or psychiatricam
never.
Yeah
recurried
to this
and we
know we
we're doing
to you
know,
we're doing
a
second and
I'm going to
come to
enter and
I'm going
to make
a question
fundamental
to
see if
is a
posseida or
not is
posited
the
the
the
And if
is a posseida
you have to
initiate the ritual
yeah
because if
you say you
argumenta
that you know
we then we
we're in the
last time
to the possession
at point of
that
that person
No
I
Entro
me
I feel in
the sillioncito
that they're
and I
do a
question
very fundamental
and that
me
like that
Antonio
Antonio
Samudio
it's
coex pater
filocoe
the volunted
the
father
does it
make you
he would
have put
a
a cohette
he's
but a
salto
you say
oh yes
this one
a person
no
he does
he
does
count
he was
here
where I'm
where I
don't know
I'm
Okay. And he said to the
signora,
your
daughter is
posseive.
He mark
immediately to
the father
and I said
you know,
father,
Necessita
you need
because effectively
is a
posseida.
And me
and said,
you said the
question,
I said,
I go,
father,
when I
did the
question,
he said,
I'm in
immediate.
Sure.
He came
the father
and he
said,
I've got
to mark
to the
obispo
and me has
given the authorization
to do the exorcism
because you
me is the
last time
the exorcism
he's the
he's a
misa
he's a
your servitor
a man
fornido
or so
musculoso
and a
senior
and then
when he needs
the misa
the
chica
the chava
of 44
years
begins to agitars
as if
we're just
we're in
a temblor
and the
repent
the father
says,
agarrenla
because
right he's
going to
come in
contra
of me
in the
consagration
effectively
in the
consagration
the chica
is like
if it
was a
leon
in
contra
of the
sacerdote
but
between
us
one person
musculosa
you
you're
you're
to
to contain a
a,
a,
a,
a little
and your
servitor,
not we
couldn't
contain her.
It was
the sansonism
within the
of the
possession.
Yes.
No?
The
father,
at the
mass,
begins the
ritual and
he says,
he does
a order
in Latin
to reveal
his
names.
No,
they're
they're
they're
seven.
Okay.
In
the
there existed
seven
persons.
And the
father
he
will say
how are
so.
We're
two.
Wow.
And the
father
he said,
give me
the name.
And in
first
he gave
the name
of Belcebo.
He said,
I'm
Belsabov.
Obviously
this
dialogue
in Spanish
if not
it was a
dialogue in
latin
okay
no
so
in the
moment
that he
says
I'm
Belsheb
he
he says
no
me
you're
to get
me
I'm
going to
get
because
she
me
offered
her
his
life
her
a
change
of
money
but
he
I
never
I
did
this
dialogue
direct
with
the
sacerdote
that
and
with
your
servidor
had to
learn
latin
I'm
to get
to give
to take
to
this type
of situations
so
so
so
they're
a
second
a
single
paco
rituals
of
exorcism
the
exorcism
the
the
light
chal
it,
it's
the
light
so
it's
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Oh, hi, buddy.
Who's the best?
You are.
I wish I could spend all day with you instead.
Uh, Dave, you're off mute.
Hey, happens to the best of us.
Enjoy some goldfish cheddar crackers.
Goldfish have short memories.
Be like goldfish.
Oh, you can see?
No, it's this one.
Here is
Here,
yeah,
that's
at the
way,
that's at
me, way.
So,
one
a semester
were
exorcisms.
All
a week.
All one
a
time.
To six
of the
morning
to make
night.
Oh,
man,
that can't
be too.
It was
very
can't
because
if even the
was
going to
the exorcism
was the
sacerdote,
your
servidor
with the
other
two
people,
we had
to do
baya of
contention
and of
a
chain
or a
a cadena
and it
was a
and it's
a
very
very
impression
we're
we're
we're
we're
that the
person
began to
eat
to come
animals
that
they were
on your
almoa
of your
colchon
and
I'm
talking
of gusannos
cucarachas
this
arana
and
it was
it was
not
it was
not
it
was
the
also
also
also
he was
he
he's
he
or not
he's
he's
and he
he's
he's
yeah
almost
calva
the
the
person
get the
the moment
in
that the
person
falle
sure
yeah
no
he can
do
not
I want
no
I want
but
there
there
there
something
that
me
so
I'm
that I
do
I'm
so
I
this
what
passed.
A
the
three
days of
what this
is to
get to
robar.
Okay.
A
those three
days
they're
to rob
to my
house,
never in
the
life had
passed.
Never.
And
they're
they're
in a
window and
I,
with my
mom and
my
mother,
the
I resgarde
in the
bano.
And I
gotro
a
I'm
I'm
where
we're
where
we're
the
And he said,
If this person
came and
he's
from where
it's
where you
the
window,
here
I'll
receive.
Dicho
and he
said the
person
the person
I receive
with a
with a
with a
cutiazo
and
me
me
me want to
get to
the
carcel.
I
was in
a process
legal
I'm
in the
separate
and
I'm
to
go to
to go to go to the reclusory
for omicidio.
If you felled the person?
No,
felled, but,
pardon, for the intent of
homicide.
No,
fellesio, but
I was in the hospital.
No,
me wanted to,
the defense.
The legitimate defense.
I was,
I was trying
in my house.
Sure,
but it's in
your house.
What is
what curious
of this,
my,
I mean,
that I
then I'm
with my
guide spiritual,
me said,
is that
the demonium
you know
there.
and is
doing the
impossible
to get
to the
when I
said I'm
I'm
to get
to get
to the
reclosory
for that
that
is a
nothing
if not
it's
because
an
an
abogado
me
and I
don't
be right
here
with you
that
it's
great
man
three
days
after
that
the
person
fall
he
pass
this
so
that
curious
no
I
I
me
I'm
with
that
if
maybe
the
demonio
yeah
not
that
I
know
that I
know
so
sometimes
the
people
and
you know
you
say
you
do you
do you
this
can
this
can be
a
repercus
I
I
always
I
always
I
say
very
very
very
religious
but
your
work
and
my
work
the
and
tell
these
stories
and
give to the
people to
see a
a reality
is a
way in
a while
we're
constantly
in a
war
spiritual
because
our projects
my project
my project
podcast
Extraanormal
gets
a millions
of
people
of
form
seminal
minceal
mensual
then
to
a
time
to
get
all
this
information
and
and it
and it's
when
they're
what you
think you
do you
like
so when
we're
when we
think we
know
with the
history
to do
but when
we're
we're
we're
we're
it's
desagradable
no
me
it's
repugnant
because
we're
top most
with
what we
we
we're
on this
podcast
and
that
that
that
that's
that
that's
not
beautiful
And
disgraceably not
all the platforms
us
permit them
for this
point and
they're many
or silencers
because
because no
we can't
express it
so there
there's a
reality that
we can't
ignore but
it's
it's complicated
much
communicate
yeah
much
yeah just
and to me
the people
that have
asked you
want to
you want to
my
response
always no
it's
difficult
because
it's
It's a
Disgast.
Sush,
imagine
to
times.
It's a
disgast.
And if
that's
going to
bring in
risk to
your family,
no,
imagineate.
Sure,
that no.
I mean,
I'm sorry,
I'm
prepared for
another,
yeah,
I'm
and I'm
and I'm
doing, but
no it's
something that
I say,
ah,
it's like
to go to
play football,
no,
because the
person
suffer,
too,
but it's
very
very pesado.
Amigo,
I want
to find
this
ultimate
story,
The Amanda Carmen,
actually 41 years,
is a story
shortita,
but it's a
very interesting
because she
me says that
this is a
in a
town where she
is in Idlego
and she
says that
always
he kept
a spinita.
When you
you live
a experience
paranormal,
you get an
spinita
of that if
was real
or has
an explanation
because normally
all
has an
explanation.
She says that all
when
fallece
his Tio Armando.
He was the
brother
of his
father and
was a person
very cared
for the
family,
for the
people,
and when
he felles
then he
reune
all the
family,
no,
the sobrin,
the
brothers,
many people.
After
of what they
do they're
the endierro
to the
days,
the family
is put
to make
to make
a misa.
This
at the
nine days.
So is that...
Yeah, the
levantment
of cross.
Exactly.
It's very
classic, no.
The second
a misa,
says,
very simple in
the parochia
in the
parochia of
St. Miguel,
a day
and they were
like 15
people.
And he says,
I'm sitting
in a bank,
my mom
is a
side of my
right, my
right, my
right,
family,
there's
to be families
to all sides.
He said
that's a
time
to give
the attention
because
is the
moment
of the
sermon, and
he's
a
little,
he's
a
little in the
extreme of
the
bank.
It's
he's
really
to see a
little bit of
a year,
she said
about a
seven,
eight
years,
very well
bestidito,
but it was
a
like a
a
vestimenta,
you know,
very,
very,
very,
very,
very,
a,
very,
a
little,
and he
called the
question,
says,
a man,
says,
it's
of
mal of education,
to be
going to be
back
in the
misa,
all the
or to the
other,
but I'm
a lot of the
question,
he said,
because,
well, it was
a subrino,
no,
I don't know
with who
came.
But,
well,
there was
the
little
the little
all the
times
that one
he inca,
he par,
he does the
pass,
well,
he was
he was
he was
he did
the pass
normal.
Termino
the misa,
this
he went,
I said, I
Kise be
with who
he went.
I said
only there
one entry
and a
idea of the
church.
I said,
I'm,
I'm
I'm
with the
familyaries.
I was
waiting
that's
waiting.
I said,
in what
moment
he's
but
I've
made,
I'm
keeping
that he
was to
see,
to be
to see,
I'm
never
he said,
I'm,
I'm,
I'm,
I'm
the church,
I'm
the man,
the
father,
and I was like
apagando
the belles
and say
where's
that's
why don't
he's a
time he said
he's
he said
he said he
he said he
he said
he said
he said
he said he
because I
he was
like the
man
he was
he's
he's
I was
I was I
was I'm
I'm
I'm
talking
I was
with the
family
and we
we're
we
is the
tio
that
he's
that when
you're
to
remember
it's
it's
inevitable
not
to
make
not
they're
not
they're
they're
they're
in the
photos and
they're
to
when
the
the
little
was
the
church
was
that
was
there
was
a
people
and
they
took
a
photo
so
like
and
I'm
there
was
when
I said to my mom, that
that's a
see, a little,
he said, he took a photo
with the cellar and I go zoom.
He'll go, Moma,
is he.
It's the same
that was in the misa.
He says that
his mom,
he puts in a face
like, like you
what you can't
make, this photo
was taken in the
year 50, 1950.
How you
I'm gonna?
Moma, is
he.
It's that
That's the same
Ropa
is he
only that
the photo
is in
black and
black and
he said
his mom
he's kept
serious
so much
like
preoccupated
and
thinking
and say
why
what is
that's
that's
that
and his
mom
after
he said
he
he said
that
that
that's the
that
you've
seen
you've
I
see
because
he's
he
he
She said, she said,
Pardon,
that
has been
many years
had been
an incendio
into the
church.
Some
bells,
for some
extraan
a reason,
can and
get them
the mantel
and all
this.
He said
that that
was in
that photo
servia
in that
that eljando
then to
the
sacerdote
and that
this
little
he got
trapped
in the
sacristia
where
the
incendi
they said
when
when
they're
there's
a lot
people
started
to
puttas
and cobetas
of
water
some
some
some
they're
still
the
the
the
of
the
and much
people
so
so I know
so
so
so
it's
preend
all
the
bank
so
and
when
they
they
they're
they
can
calm
the
fire
they're
only
the
world
but
it's
a
little
the
the
body of
the
little
he's
that's
little
dark
all
dark
and
that's
it was
one of
the
worst
tragedies
that
had
occurred
in the
people
of
the
the
people
and
now
I
know
that
this
this
man
I
know
I think
why
still
I
know
the
extrano and what the
people mention
is that
there's been
people that
has been
in the
past but
it's that
when they
don't feel
fear
they feel
respect
what you
know
is that
is that
they're
always in
misa
because
always in
not they
don't know
when the
church
is
not
they're
not
when
nothing
in the
mis
in the mis
then
they're
not
the
little
is
in your
case
was to
say to
say to
the
or to
they're
to have to
them.
And it's
a story
that occurred
in Hidalbo
there's
there
information
of that
parroquia
me
they're
not
not to
not
for questions
for
there
but that
there has
been
people
of the
people
that have
been
there
there
there
are much
people
that are
that
get to
fall
to
get to
fallacy
and
and that's
in the limbo,
in the
famous limbo,
no?
And,
and curiously,
they're
to come
to a
church,
to be
they're
for them.
Always,
this,
this, this,
this,
I'm,
I'm,
I'm,
I'm,
I'm,
I'm,
I'm,
want,
I'm,
I'm,
in, in,
in,
the,
the,
the,
the,
the,
the,
are,
the,
two filos,
or
suced in this
type of
things
or
in other
type of
things
more
negative
but
that has
to be
with
with persons
physical.
This
story
me took
to me
into
the
seminar
I
I
I
did I
did
all
this
that
I
I'm
going to
say
it
I'm
going to
say
but
it's
the
church
is
light
or
it's
obscurity.
So,
you put to
think to
think
in that
sense.
I had
a
companyer
of the
seminary
that's
called
Jorge.
Jorge,
is like
the
majority
of
Mexicans
with a
family
dysfunctional
no,
the
papas
separated
and
all this
with
an
orientation
to
to be
homosexual
no,
that
not have
nothing
but
the
church
it has
tach
like
were
the
same
demonio
He decided to enter at the seminary.
It was his first year of seminary.
It's like when one initiates a career,
well, it's like with...
With all, and he'ssuella and it's visualized
being the best medical,
in this case, the bestoradoad and all.
Before to ingresser at the seminary,
postean your photo in the reds social
like, reces for this person
that will enter to the seminary,
in that moment
they begin
to get
many
messages
negative
to get
to this
person.
Okay.
I always
have said
that our
pasto,
no,
no,
we have to
have to
that's
there.
Passed
pasto,
exactly.
Exactly.
Just
just,
just about
the
present and
the
now.
So,
no?
But
lastimusamently
there
was a
child
Carlos,
that today
is a
problem,
and I
say,
because it
was his
preem
to be the
he
he was
for his
past
and he
he's
to say
to be
gay
or you know
but you
but you're
furs
Firtes
Firtes
Firtes
Firtes
Fertes
And
he
yeah
I was
a targo
that
he was
without
him
reading
playing
learning
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It's that you don't come. Because, well, you're just accustomed. In your house, never
they'd ever, or so, things that, that he'd say, what he'd say to his past, of his infancy,
and that many people, mal-intentioned, they, they made them get, also,
by the media
social
no
he
quitable
the
and he
was
abentable
to the
and go
for your
sapato
and busal
and all
this
this
person
has this
education
and I
think
that is
there
I'm
he
was
educated
I'm
okay
so
I
I'm
I'm
I'm
I'm
I'm
and I'm
I'm
I'm
I'm
I'm
I'm
what
was the
point
medular
of all this.
He was
a
puino
serrado
like
if it
was a
boxer
we're in
a cell
of studio
and
he's
the
father
Carlos
and
he
he's
to
get to
a
costal
like
he
were
a
putting
back
no
to
to
submit
it
in the
piece
and
to
have
the
right
with
the
the, of the, of the, of the quellio, and
sighinge'le, pegging in the
head. Like,
like a, a maniacic.
The head, for
supposed, he sangro.
He was to
cry. Not? It was for
for me, no?
No?
And I, and I, and I
kept congelated. I don't
knew what I said in that moment.
Because you, you
says, a sacerdote,
never's ever to
put to get to someone, no?
I mean, no?
Yeah.
It's a figure of
authority.
It's
a pastor.
I'm a
father
I'm
why he's
this
this was
your
response
impressive
impressive
I'm
I'm
I'm
I'm trying
to recover
the
infancy
that
never
took
like
like
if the
things
were
in the
remontal
to
the
infancy
that
that was
that was
that
that was
a
the person
Jorge
obviously
was to
a
demand to
a denonce
the minister
public
the medical
he said
he had a
head of
an error of
a lot
a year
a lot
he had to
put them to
puttas
no
and he
demanded
the father
but
there
no
for the
cause
when
he
he was
to
he said
you
me
you
and I
you
me
kept
thinking
I've got much
recorried
in the
seminary
and I
felt about
three years
to order
and I'm
and I'm
put the
typical situation
what would
do Christ
in these
moments
and he
I'm going
to support
because
if something
I'm
I'm
I'm
I'm
I'm
doing
very present
is
I don't
like the
injustice
and less
in an
institution
that
was formed
for
person who
no
he
got in
the
injustices
no
he said
I'm
I'm
I'm
I'm
I'm
I'm
a
ministerial
public
that
was
a
a
one
a
yearn's
all
this
time
we
did
the
life
impossible
no
not
they
don't
they
they're
much
cuchiche
many
many
indirects
much
false
of
respect
until
we
we
we
Obispo of Ascapoxalco. This
succeeded in Ascapoxalco.
Adolfo Miguel is the
Obispo, he's the obispo.
He said, sir,
Ovispo, this is
like. It's happening
this. The Father Carlos
he pego a Jorge,
he's a denunice.
Here is what
says the medical
logista.
No, is invento.
Here is to.
And he says,
you're doing
a chism
of the lavadero.
They're
they're going
to want to.
As Christ
Aguant to
the
cross.
How
you're
so
so
so much
and
and conclude
the
response
that's
a
question
but I'm
the
expression
but
so
he said
textual
but
that
it's
the
that
they're
that
they're
that
you're
still
you're
still
you're
that
you're
to
ignore
so
yeah
you
have
to
have
to
hang
you
don't
carry
your
cross
exactly
and
and I
and I
he
I said
Sir Adolfo
If I go
What's what? What's
What? And he says
It's a peccado
No, you can't
Begare to me
And he said
But if a
sacerdote
He can be
A man
A student
It's a
corrective
It's a
Corriguing
Of his
Faltas
To me
Me
me
I'm
Ammanas
After
To make
the
Denoncia
Oh my
The
I guess
of Ascapoxalco
me bulletin
like
if I
were the
the
worst
of the
world
to
Jorge
had
to
he was
to
he
already
is
in Morelia
living
because
also
they
were
they
to
his family
the
the
the
because
this
we
we're
we
we're
so
started
a
persecution
So, it's a persecution, and it's there where I'm question,
the church is of light, or is of the obscurity?
I'm going to terminate with a phrase that
that all the time mention when I'm a question,
Paco, this, crees in God, why not crees in God?
Because, at times, this, in the church,
and I always, I always will say,
the religion, and
always
the religion
and the institutions
led by the
human
eventually
are corrupts
because it's
the naturalness
of the person
human
is corrupt
not very
very far
very much
I've been
very
a little
city that has
much power
money,
riches
that the
majority of
countries,
a
little
city.
And I
have
talked
many
times
when the
anterior
papa
was
in
millions
of
luxus
quantity
of joys
and a
lot of
things
to say
we're
to
ask
for the
children
who
are
going
to
do
more.
It's
made
something
so
incongruent
and
I
always
I don't, me
I feel better than
nobody
and if I
do you
do with
the humilded
but if
we have
a little
little
fraction
of the
light
have to
share that
and if
you can
help
to your
brother
to
to run
to the
end of
the
eyes
to
do it
because
is what
that
both
both
both
as
the
demonio
and
like
the
elite
in general
want
to
have
to
all,
submissos,
callados,
vendados.
That bean,
oregon,
and call in.
And,
of the
really, Osvaldo,
I want to
thank you
thank you,
we're
we're going
the pain
every second
of this podcast.
I'm a
past incredible.
How did
it do you
know,
give,
I'm,
I'm,
the stories
that you
have been
the stories that
you're
some
are to
to put
to
think
that we
are invoking
in what
we're in
what you
do you say
because a
me too
you're saying
you perciges
to the
church
no
I'm
still being
Catholic
I'm going
to go
and I
the only
I'm
the injustice
that's the
church
and
and I
always
I'm
to be
to
be
where
stay
so
so
so
I'm
I'm
would
say
not put your faith in the person, in the
sacerdote, in the Papa.
Pongan their faith in Christ, in God.
So, and list.
They are those that are
to get to a reign.
The humans are
imperfectos and we commit
many errors.
It's our proper
naturalness.
Osvaldo,
before you know,
our social,
for favor?
My redes social
of the podcast
are invited to the
disconocid.
There we can
find in all the
platforms digital.
and my Instagram,
where I'm also
present,
is Osvaldo Torres Ote.
Perfect.
Family,
thanks to all.
I want to say
something.
There's a story
and he's the
first that's
more important
than what
what they're
here.
Obviously,
this,
we need to
do it in
a platform
as secure.
Those
we're all
in our
page
web,
www.
www.
Podcastexanomomal
com.
com.
I'm sure
that what
you're
going to
to tell
there,
we
will
to get a
but
elated.
It's a
story
that you
can't
find
even
in the
period
and this
and this
did
my
friend.
I'm
I
conviv
with him
and I
know
the
history
of
a
case.
Osval
much
thanks
family
before
also
to get
to
you,
I
invite
to
you
get to
the
notifications
and
also
not
you
in a next episode.
Until the next.
Bye.