EXTRA ANORMAL - Historias de Campesinos: La Bestia del Sembradío | Terror Real en el Campo

Episode Date: April 25, 2025

En este episodio de Extra Anormal Podcast, Paco Arias recibe a Oscar Gherbert para hablar de los terrores más oscuros del campo mexicano. Desde encuentros con presencias inexplicables hasta la leyenda de la bestia del sembradío, una entidad que ha acechado a generaciones en su pueblo.🔦 ¿Qué hay detrás de las sombras en los cultivos? ¿Por qué los campesinos aún temen trabajar de noche? Prepárate para escuchar historias reales que te harán pensar dos veces antes de caminar solo por el campo.👁 Suscríbete para más relatos paranormales y activa la campanita para que no te pierdas ningún episodio.🎙️ Solo en Extra Anormal Podcast, donde lo imposible… se vuelve testimonio.

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and the he's a a woman parada in front of the mosquito to the door, looking to the

emberadios. Okay. He said that signalable. And so he's up but her his wife

was going from her house. No, was in his room. The nia was a

discalsa looking to the embradios and she was trying very alterated that even the air

so the and my papa and my dad he says what is here why

why you allist and my hermina said repitient me and they

were trying to get to get me to get to get me to get me a lot of

there's here where we we're working on this we're okay

and he said he had Don Antonio empal here in front

of us and this only he he said for your

cause my my papa per you you did you did you

he of he was he When the boyl, listen to that. Like, how do you know, don't let's get to your papa. That that I saw, no, was not even a man.

No, was not even human. What I'm going to be Outs. My name is Puckuaria. Today, I'm welcome to a chapter more

of podcast Extraanormal. My name is Paco Arias, and I'm in an episode more for all of you

today. Today, because we a time this day very special, a thing that many

And it's me very similar to the stories of Rancho, but have that something that's something that's

different for this night. We're a person also very special, a person that all of you know, the

good Oscar Herber. How are you? Well, thanks for the invitation. Again, again. Always.

Always. Keep, that's a good. Like, to be here with the family extra-normal. Oh,

the theme that we have been very good. I read, for there, the stories that we're

going to start But, but before to start for the people that's

first time, your credentials? My credentiales one of them put it on that's what you. And so,

what's, no, well, I'm with DaFne Silva in they're in this program that

we've got a little a year and maybe, almost two years, and we're going very good,

thanks of God, thanks, we've brought to the audience of the normal,

that's the majority know, that's the people, and then Instagram, Tretts,

TikTok, and Twitter. Oh, you, what do you do you think about of the stories of the campbecinos? No, man, me got them.

I mean, I used much of those. When I was Morrillo, I've had many other people

in the school that his parents were on the time of the camp. And obviously there's much

a story paranormal behind of this. There's much reasons, no, of what

do you, what things so, what things, no. And of so, and so

we're just there in the salon of what they lived and the really

is quite it's calofriante to hear this type of stories, especially in the courteos not,

that's that you're not quite, you know, I'm quite much the meme that for there's used

famous, as many years, of how the abuelitos, no, they got to a machetazos with the

diablo in the serro, and practically reading these stories that normally do they're to happen

to the abelors of those the followers if it's so me is very interesting and my

case, are many stories of what you were the abelites in some people here

of Oaxaca, even of Mexico, of the country, and it's very interesting to

top our phenomena, because at least the stories that we're in different phenomena that are the

other than the other and before to start with this, this the year of stories,

family, you know, we'll we'll get us the first moments for that

you're to subscribe to the channel if it's the first time that's for

here, or if you there's there have seen and you would like

support, for favor, subscribe it. No cost any a single centavos,

no cost no cost and it and if you see, it's also for media on the podcast

like Spotify, there's a buttoncite that says to say, pick a there for that's

part of this grand family. And then, let me chance and I want to

tell you, I want to tell you, I'm going to talk about a context very, very,

this important too, very rapid. Don Jose is the one of of our our followers that

consume the podcast and when we'll launch us for there the stories of campesinos to recabar a little

of information us we'll share a story that really is really so me so much

to be with the pactos satanical in this case for his abuel and this we tell

that we occur more or less about the years 1950 1960 approximately

they're They used in a rancho from the south of the country, and his abuel, Don Jose, in that then was he dedicated to camp.

He was a campesino. He was a time to work and was constantly also recollecting certain fruits, semillas.

So, people who were people who were in general, mention that they were on those

years, a time with the sequels. Yeah, they've been three months that

not had the jubias and Unfortunately, the maize of this family, that was the part that was the

major ingress to the family, was not, they were having fruit, no, they'd do it, the year,

the year, the earth was so, the earth was so much that they were so so much,

so it was quite the seaquia that was that's over this zone of the country. Much of

people were problems too, because all the embradios not had had, there were

problems about with the water, et cetera. Mention a he, that his

Abuelo constantly He was with his papa to to come down for the emradios of the night always.

Like they're to say you look at the beautiful, no imagineate at the eight of the night if it

was with his son and they were going to go to go his tirs caminando the night

like the little he had that he hadrabba and like he levable the he was

the world and it had been much time that it had been no jubia and the

times and the in a very mal state, he said that constantly they're going to come to the nights, when of a

occasion, they were going and they were talking and they were and they're like a little they're like a little.

He's like my abuel said, he'd always he'd a machete in the man,

always and he's made because that perro was very great, very, very great. Be-o,

he said, how my old we've gone, me said, calmate. Like, like,

of the machete, for any other thing, I saw that my abuel said, I was prepared. When, it was a very curious, conform

we were coming on this way in the middle of this plantio, I know, or we've, more than

this silhoueta of perro, not was, we don't, we didn't, we were in what moment, like it

was a person, it was another campesino also, like my abuel, I'd, a camista,

of quadros and a mangal had his sombrero, that his sombrero, he had

very to be a sombrough, and he was his machete here in the, in the, in the,

in the, in the, oh, I said, we said, we said, no we've seen in what we've seen,

it's a man, but well, probably probably for the distance, the things are distortions.

We're going, and my abel and I would say that he'd say that he was that's

things were private, that they had to be doing there. But before my abuel to talker, he said, this man, he

said, he said, Jose, how are they? Well, you who are you? No, I said, so no important. Also, I'm I'm doing to the same than you. I'm going to be able to the same problem

than the majority. Your, your co-cheas, the maize, no, is not going to be water, right? And it's where my abuel is to put to

talk to, and says, yes. Yeah, well, you know, well, you're They were in three months, that no, that's there's no, there's a lot of problems, in the granary, et cetera. He, he started to tell him. And this man's, he kept

looking to, and, he says, to my wello, and he says, want you to do a man? You want to be? He says, well, how are you going to do you? Or what? And he'll say,

you'll say, you're going to say, I'll tell you. I said, my abel, so he did so he did so, but when they were in that part, it said, like, that was

a environment like a kind of the man had a

very a bit of and my abel he will be saying

how me you're going to you in this he

said that he gotcha and he a and

of the place of the earth that got a piece

that had a form circular but had a

a detail in middle no he and he's in the

hand, and he says, Teng, sierra this in the middle of your camp, siomra-lo,

and etchale the water. Do it. And you'll see the result. The sierra will be the same amount

more than you. It's a lot of your graneros are and say, my abuel, he says, and this,

then we'll have to do that. In that, I kept looking to my abel and my abuel says

he's me kept looking and in this, without the he's

going to we're, like we're, we know, he said that my abelos he kept

to look at the peter, he's like in the box and we're going we're going we're talking

and we we've been about. When de-pronto I know that my abel

he's kept and and like with the sapato, with the Pee, and he starts

like a ojito, he, with a poor foot foot, he gotcha, met the

a peter, tap with a little a, he knew a, a can't flora where they

have a water, and he virete of his water. We went. At the

day the day the next, it was a lookura. Something something something,

a little, a miracle day the day that very a very time, so he

a time to work to work your land he did a

there had a no there a lot of a flower

growing grandissimo so grew in a night mazor many

grand and all the people and the family is so

but how if even even even that's impossible

so so is very rapid so no function so it

much people of Seracans, they started to rumourer things, they're going

to talk, some people, that camp in what moment started, in what moment it was a fruit and over

all in this seaquia and there people that that's not normal, but with a sensation of fear.

So, like, they'd have been a much they're doing, how it was

happening, that did so much the time, the shepherds, it was was very extrano.

Passed the days and they started to work the earth but it was curious

because he had, the abuel had that all the nights, all the nights,

to let's get a water to where had, like, or where had

enthrated the piece. And he did, it, he was and a

day simply saying about with her and he said, hey, you did

you did something? and he, no, if you didst something. Your son me platica a little.

Who was that was he? Who is? And he said that the abelos he said no,

no, no, he said, no, he said, no, he's going good,

there's, he's, and he he said, he said, hey, Jose, I,

I'm, I'm, I'm, don't, don't take repressalies against us.

If I, pass the time, they're still cultivating their and they was going

very well in many many things until that one the old was like this

sensation of that's saying that's doing something and simply decided go and

desentterer the and then just now not do it because I felt

that was something that was that night that decided to do say

that was that was that was the man that was the first there

he was parado. And he said, a you have been to get to get

to get to and he says, yeah no I don't want to continue

regando so. No, I know who is, no who is you,

and he says, that's to cost very car. You know if you do you

do you know, he said, he ignored and he he said, he said, that he

said, that he went, passed the time and unfortunately so

how it so he went one a night simply the the earth

was the embridos they were but it was a poor because

her his wife her reina started first was two

febres very altas agotamient uh idas to medical

consults consults consults they and the city constantly of the

people to the city, gastos and and the person, our our seggidor

that we're that's only selling practically that the rancho

to pay the the cost was like they're like they got to get that

that debt. Sin however, mention something something that happened

that's three years that felles his father. Because

the the piece, the the preserve my family. I

know I don't know until that the day of the death of my father he, in his testament, he, in his testament,

he said, and my mom us said that only so that's like that was made to that the that's made

so much more of 70 years. Imagineate. It's that is that is very very important, because there are

many stories that are so. They're making a pacto with something, and I don't know

because it's because of the thing that they're more more on the

land, ancestors too, they're with many with much practices. I'm going to

talk to something very very brief. I have family that came from the ranch is

dedicated to to work to work to and other sectors. And a primos

also have family for part of his father. They're going constantly

to a rancho and I and me told one of my prime

that a sometimes came about because relatively was close. Caminada from your house to

where they had the rancho with your family. And he said that always was a man

but he was called the attention because the man always was never was in the river

and he was and he was a rucked and so a rata and always

and my prim he said hey you know you know you know and

that the he was he just just And that in a occasion, my Prima, well, if he's saco de wonder, because all those days was there, he was in the same position.

And that one maybe he babbocio something, my prima thinks that's taken, and he comes back to him, says my primo, that when he does he say, like, so, he's going to be

so long, no? And, of a sudden, he doesn't, he doesn't, he says, he said, and he said, he said that much people of there, has seen this person that's aghached

there in the river, because, because of so, it's a disappear. See, it's very

common normally in, in the people, and the people see a most of the people,

normally people who are living, abitando a area, the majority is know, or are

family, or are people, and of a, uh, a don't Louis,

that he had fallen after six months, he went peskando, no, in the

arroo, is something in this certain, certain types of different types of places.

Yeah, a A little to all the people that's a camp. Look,

that is a chamba pesericism yeah, I mean my respect my respects for them

to make them to do you to smear sorgo? No, no, no,

no, no you can't. I'm to tell to the audience, a story

a story very special I put to the title of this story things of family

and there is a story of a family we know that so it's a much

that the families are very large, no, educations. And also it's a family that

is a generation in generation, working on a time. In this family,

not so great. The particular is that are puros men. Imagineate that difficult

to the mothers to be able to get a little kids, uh, sometimes are

a bit more more inquietos than the kids or they're other type of difficulties. Well,

this is the case of this family and was conformed by poor men

that they had dedicated to chambiar in the time of the camp. So,

it was normal in this family, they'd to work, they'd get them and they

were, they'd get a taco, sometimes they'd and so they were

and so all the day that workal. Resulted that they're to get

to do something, and they've not been they've been precept

attention. In one one the most Chime, commenced

to hear to hear the house. That for this, people that's

people who has done that's that there's a lot of and it's and he and he's

and he and he there. So, Jaime that's he's that's

they're going to the house, it's and then he's a one of

his brothers the door and see a person a person of

the house. that night he's he's old to have seen the door and they're

not the mosquitero and it's that's that they're in these doors not with and you

see how soot the mosquito and he's out of this person and they're to hear that the

people who are to get a and then and then he said to Javier that was the dead in

the middle he said is that I mean that's got the more the more is that

what's what's I'm going to get something they're they're absolutely

nothing and they started to discuss that who had had to be

the door open and it's it. It's a

other night to he's the he's the he talk

to hear how arrasn even of the night he mentioned

that emiliano that was more also also saw

on about the door yeah this was about

it's like or it's that we're talking that's a rata. So,

they're much this type of things, not in these places.

And maybe conversable of this type of situations. So they're to work. They're

chambiando, regressan, and that same night, the minor, Jaime

is a get a lot of set, he goes, and de pronto, see a

a woman parted in front of the muskiter to the door, looking

to the embridios. Okay. He said that said, and he he's

he was her mom the she was to nombrate and it was a woman and he was a

Jaime that's he says and she's saying and the she didn't he was

it was a sonambul looking to the embradios with the hand with the

hand she extended and and he he's he's what's what's here

you you're you to he I'm going to ask to ask

and the she says no they're not in getting and get and a he's a

braza and he starts to come to the room she and when

she and when she can't start that the sir that the sir

and and he's she's well she's well they're

going to the rest of the men going to go to the chata

and the chate is the chate is caught but she talking

Sola. This is very rare. At the other day they're to work

again. And result that a part of that they start of these situations in

house, one of those, commences to have been to have a bronques in the

journal laboral. They started to start to all and for all and a

occasion mention a Jaime that he he gets to separate to the brother

of the William of Javier because they were they're those separate and the

what's going. And he says that Emilio was aghached, moving the and that he passed Javier and he

he was put him. The day so he set all the enfrontamiento all the days there were moments of attention,

they'd to the house, suceding things. They were that this was going,

a night on a night and you see that here at this side of the country has stila

much the thing of the amacas and the carer in the Corridor.

Yes. They'd come in and they were and they were like the maca that's in the corridor,

it's not like the time of the air, but no, but it's there's a someone in the maca.

The bulte, no? Uh-huh. Yeah, and just also the mecederererer. They got

looking, what's going, no? No, they're going to make more grand, not they said a

mom, to the chata. At the other day, justantly back at the the hour of the Papa,

at the food. They're to come. You have the table and when they're going to

get to the chata he pega the mess. He'd a lot of and he he'll say it.

You're a ball of malagrecesos and the children. What's the other? That's the

last time that's the last time. I'm all right. And the three like what

what's what's what's always always they're they're not us

thank for what we've done for you. And I want that this part. In this

the lady she's up and she go to the corridor and she sit in your mess.

My mom what's what's going? And they say never, never, never,

never, they're going to your man. Always they're doing the same.

Jaime I see and back to see to see and why

you're that's that's that's pass the time and in one night

the sir is and he he says Gordo is that I don't I don't I want to

the papa he's talking and he said Javier and he said to his mom well as

my gordo that you're that you're on a ball of malagraces Don

Don Pedro had had fallen a much time I'm I'm I'm

I'm I'm and not only he the brother, that also

called Peter and the woman was watching all the time. Javier is the decision to talk to

talk to my mom and say my mom, my mom, my brother, and the woman, no, no, I don't

I think. I don't you know, I'm and you are all the guys, and you know, always are my

married and to my my son more grand, that are the more people, pass a process where the

woman, accept that his husband and his brother, the more the more the more

he's not he's a very much. He's a question to Jaime, because he's that heavier

was with his mom. Terminan to talk and he's going to get to Javier to the

court, and Jaime he says that his mom is talking and he he's saying is that I

want to be you yeah I want to want to but terrible of this or what the most

the most he made was that he's that's that's he's he

like, like, like, I'm going to go ahead, and he's he's not, he's,

I'm doing, he's going to be my gordon, and I'm, man, at the three days the she was in

life, and she kept with this sensation of that she all the time saw a father and a brother,

but they're not. But, but so they were the last night. It's,

it's like they, no, Vino for Yes. No, man. See, that there,

there, where is my, or where was my abelita, Oaxaca. In that place,

it's a much that in that then when my abuel still there and he

felles for questions natural and it can say, but I was this,

I was my, my, my abuel was a campesino, I was then was my

abuela, that in peace and all of his kids, have various, various and then my abuel no

was, or what he wanted, is that when he fellesier, as they were in a terran very great, that there

were all the kids, no, so that, so, that were, so, but my

mother did all the other than, and I said to my mother, when he said, but why

he did you, and I'm, my son, imagineate, more of five I said, I'm

very of the city. If you were so you're and there no have been

a center medical so rapid we need to get to Tuxtepeg your abuel

he is the he was the he was the he was the he was the he was he said I don't

do you know I was I did what I did was to do you do you he was up

he was up when he tookstep he bought literally almost and a quarter

and a corner with a corner for 130 pesos uff 130

pesos what I equivalent a passadito of six dollars in that

in that he bought much terrain and there he did a tinder did

his house the the company went to and he came

to go to be to go to do so I know to

but at final of his car and all so when passed

the thing of his his but but but in

however the family and the people of San Mateo Yetla

that's where the place that the falle he said that was

that I know that's much time is that this man

the people that people said that were going to five

six of the morning and they were and they were

and the people saw and was who were in the term

they to my abuelo of the back and the and the the sturted

the ruy the stachos in the madra so imagine to the day of today that has

many years that house and that that's not abatable it's a copan to do you

but nobody can't live there any nobody and the people and the few years

I went to my mother and we went to we had to the world where dormia, a quarter

chiquito, a quarter a little, and he says, it's like, like, nobody has lived there

since it's like, how it's kind of another story, a story that just that just

we share about a person, this he had he had eight years and this

he had to do you do you live in a part very rural of the country and

mention to that his father, he maintained all his family vending the fruits of

their and the friol, the mais to make the mass and the tortillas. So,

practically his father worked a time. Mentiona that, like the history

anterior, is that time where has much the cold, the colds

that get to sea to rios, and in that time was practically equal, the sequia

began to do a problem major for the majority of families. They're

they're in a poe that even that posto he had made to his abuel not his

father, his abuel and that for many years that was a lot, it was even

in the sequels had water and what privilege no, he said because

he mentioned that the posto was back to the house. So, so

if it's the water in shortito to the post.

But in that then the post also where the family began to have a

very problem because the arroy was a dry, no there water,

the pozo seca and was and I'm saying my papa seeing my and I'm

back to say he said I'm 8 years my mother 5 and my father was

very desperated because to go to go to go and you're going to come in

much so and then says my papa started to be certain areas

of the area and in the part of much very back,

he one once he he's a little, but the abelel he said

no. No, he did a reason, simply he said, he said, he said,

to let's, but he being the grave of the issue, a day very

very time, he said to some he did a little to do some to dozo, and that

all that all of any, no prim didn't do they're not we don't have

permission to be able to be to You also also you know

and why you're going to do? And he said, my papa no creed in

superstitions or legions or so. He was he was to keep maintaining

to his family and could have to be water. So, so it's

a day very so so and no he said he's

like a pal and a pick and he went to start

and he started and he started and all a day he

was he he he still excavating. He had his pala, he'd he'd

a marrada with a dogas to a tree and his pico. And a day, he was he

was making to do it the earth like that he he got a part that's

like kind of and he he will be to give another pickotazo and

he's there was like a tunnel. The tunnel was more or less like this

like this time the tunnel He was going like of the raises, like,

of semittites, and he said, he had also like, like, be able, like, and the

first thing is then this then says, my, my, my papa is, certainly

a madrigera of a no, a top, ratas, and he says, and he

said, and he, he said, he's, he's, to destroy, to pickotier, a picotier,

a picoter, he, he, he's, and he he took the attention to when he he's

to get a where he had left his pala his pala and the soga that was sogutable

was like mordiskiated like a like a animal came to go and he he said

certainly somebody me is doing a a person me me

to get to the person orita he has to come to give me my

pal and never he said the Abuelo, he went to his

house, only with his pico at the home, maldicing, saying, of, who

he got he he robbed his psalah? He said, he got to that night was he was ready to

do that he said in that then so he said, I was, I was, I was, I

know, I'm in the quarter, when of the father said that he came to

hear to hear on the the lamin, how I'm something I'm

I mean, in the middle of the trees, an arduedia, a gato, but no. It's a little, it's like how they'd, and how, like, like, how, like, they'd bring about, but the strange is that's

that's justiccats, ricits. De-pronto, I said, my papa, like, see, the eyes, and intends agudizar the o'-id, and my papa see da'-counter, that these voices or boceitas,

like that they were between but his voice was very very very

very diminuta and it's like like like they were

like they so and my father in that moment when was

when I was that audio my her my her and I

also I thought that I'm I'm and I said my my

father he he's the question why you is shirond. And my

brother, he says, is that I view some little menitos that were paredos in the door. My papa said, he said, he thought that was, certainly an animal. He was up, prended the

buses of the house, he started the windows, to start the windows, all, totally, all with the key. What are those enanitos or those animals'itos that he saw?

At the day the next, he passed to him, he said, at the day the second he passed to me. I was I was playing

with my brother in the patio of the house and a lot of the plantions

of myis and the friol a little I'm not I'm when when they're

when they're when I see how they're they're in the embradios some young

very few very raros and they're they're they're they're

they're they're they're they're they're they're they're they're

I'm I'm I'm my papa so what you he's he's

he's all and when he said to my papa that of the yearbas

there out of the mountains my my papa see that he was to be

to and that he was he said he he was he went to talk

to talk with one of his primos that he lived in a ranch

so there and he he he said he he said I'm

toped with this me robber my pala this, I started to hear

to hear the my kids say they're like they're

like men men men and feos he he

and the friend he he said you don't you

get in that part of the terrain those those

things are very so in that obviously he

he he thinks in the fond he he met

with something that is playing his problem so primo. The best

what you can't do you is to par that ojo and you don't you'll ever to get there. In that, he's kept thinking that, what day he'll do, because he was worried.

Evidently, his family was having this type of situations. In what he thought, all this passed two, three days.

He'd scondian all the keys of the caronet, the keys of the house, constantly the little, the little,

she was was crying in the nights because he'd these things. It was a chaos. So,

like these things were doing bromas. And to these things me refer to the dweens,

the chankees. Because he for the zone are chankees. So, one day he, desperated,

he was decided to go to to tap that oyo when he he's got the grito of his

and he's he's up but his wife was was going out of his house

not was in his court and mentioned the the brother of this little,

he said, I don't me know in the moment my woman my mother she's

out of the house. The little she was a little looking to the

men who's looking and I remember that my mom, get my my

papa, I gave you. And she was she was she was she's

that the and my father and my dad he says here, why do you do you

and my mother said repitting me they were to get to come

to be to give me with They said, I know what my papa was very

altered, and at the morning the next, it's very very time, practically

between five and six of the morning, me say, he's, I'm going to go to

tap to that that's a pinche oyo. He said, we're, my papa in a tricycle

he drove piedras, escrow, he began to vent to all the oil, he, he

he, he took with his tap with the but while the Tierra,

I started to say, you know, I'm going to get to my family, and I'm going to make a cross of a matter, but

what happened days after, was a lot because mention that the things are calmer, the nina and he left

to see these enanitos or these strange, the gulpes, appeared the pala, like all that all was normalized,

like it was what was what had to happen. The extrano and what he says is that it's that

he's past so time. That's that he are all and he mentions that

even though they don't hear not of the children now says my

and my children and they're in the night and when we

ask why they're they're they're they're they're they're

some some some chapparitos that they're no I'm don't

I understand because now they're seeing that from that's what did my father was sufficient for calm the things.

Because now the new generation or the new generations those are being and that's the correct that we get. The theme of

the ancestors, for that I'm also I just too this theme of the we're talking because I

know we know we're different type of creencers know we have talked many times but the

theme ancestral I love. We've talked also of situations where there aren't or started to be a

very sacred or succeeded things that we're not we're not. And now with the theme of the cheneques, I

love to it's a well, lamentably for the family is feo, but I

like how it's the thing they're being the people. And it's normal, no,

I've mentioned that when someone be chenekees is it's or the abuelos

those abelians. So, normally when someone in your family be duendes or be cheneques,

is almost sure that you get to get to be. Cases. I have some primos to mention

that I have much family that came of these people who have been in the rancho. And still

is still the fact of put yourself to put the clairs to the children to the chanek.

Or the the rope interior to the reverse. Here the the people don't know

but here in Tux-Epec is So you have that Crencia. Hey, one of the

photo and some people me said that is 100% real. They were to come to the parents

to some of some of the people, well, is that is some some there are some of

the night and that they're that they're that they're they're in the chankees. To you

they're to do because the people more people more people more people more than

they're like they they're no, of really and that he's

he was to do where they were the and he said that the

one one had the manned he's for you see for that

they're in the trinces that's that's a classic too so

well this this story that I'm going to tell

just just mentioned a something about what we

talked this story the title the altar this is

a group of people that are a the

earth. They're employees of other people. And in this group, you know,

all of the age, no, all are the same age. Others are in the way of a

way totally different. And this and this thing with this courier.

Resulta that this group of people there's a man, Claudio. Claudio

was the classic that all the time had to dogete and it's that's

pesada, it's pesada the A day of work with the campesinos I go

for example with my ex-companero those albaeels that don't manches they're and so

especially in a time of color and a time of character are over-givating this

year and this year and it was the case of Claudio all the time was

playing and I'm playing and over playing and I'm trying and I'm working in

his respectives when he was when he was doing And something like to the story that you want to be you're going to

you know, you know, see that's like these things, let's, they're going to get us,

abres, and you see the he says, he says, he thinks that's a piece, and he's a

little, and he makes the man, he's a figure, a figure a little bit a little bit,

and he said, and they said the group, look, look, I'm what I

know, and the other, like the, no, don't it took to the importance

and that So, all working. He agarred this figure and the limpe the limel and he's

in a trapo and the he's in his morrel and he he's there where he had to

his community and he was he was he was he was passed those days

he he started to put a little altered to the group because

they mentioned that Claudio yeah when he had these moments of

his he was to his bolza and he he said this figure and he

started to talk about but like he cuchichab things like he was a

personality a particular he said the person that's the point that's he'd

and this and this he was pretty very nervous of what you're that's

doing this this escaled to he's he himself that he

himself into the the Malesza, I started a area

where he put on some some of these and I'm this figure all the

days when I'm and he was doing to make orations like he

dedicated the day that he he he had that

he was to be apart and I was there and

I was to this. This came to alterer more to

don't that and he said, he said, he's going to be a maldiction to all us. You don't have to

give to God, you know, you know, and he's going to say, but I'm he said, but, I'm going to get into with you,

I'm not going to you're getting this moment of so, he mentioned that came in this airicet fresh,

after the time to be working in the sun. They said they're going to hear a species of susurros of where

was in the altar of this pietra that had encountered Claudio and this

he was more nervous still. Claudio no was there. Okay. So,

they were like some voices. In this, Don Antonio yeah enfadated of the

situation, he's going to the altar and he starts to try the pieces of

his hands and he abienta this figure the he vented to the and with

his pico he starts. Oh! This makes that Claudio

so he and he says that because he's doing. But he's pared in a manner violent.

And he says this person that manned the Correo that Don don't know, oh, and now you're going

to be going to me and that he'll say, no, I don't to do you want to be nothing, but oh'all

and that he, signaling the piece of that's some of you know, in that's,

in that's his things, Claudio begins to leave the pedacios of this figure,

he met to his box, he's, and he's things, and he's all.

All those who were in the quadrilla was a very, no? How was it

could alterer so on a peterre insignificant they said they were on the

other day they were working and then so don't Antonio was aghado and it's

and says that they start to doleer much the hands. He's

me's I'm got oh I and one of he said well some of

some of some some the truth, me dole much. Passed that day, to the day

next they're coming and one says, he's a little rarro. Dices,

is that I've been a few a night. What you you know? Dese, you know,

that we're, that we're that we're we're not we're a space of fogata here where

we're where we we're about this area. Okay. And

he said, see a Donoio empailed here in front of us. See, I saw around around

like playing but it was very rare because I don't he had the rostro to these things like they're

somebras and other and also I'm not like this but don't don't know he was

empalado and had a fire around him and don't he's enoja and says to be you

don't know he's just that all they've had had been a dream a pesire specific

with this sir. A he is to start the man,

he's, he's to get mobility in the right and then in the

left. Uh-huh. He was to go to go to work. Passed those days

Claudio he no regresso and manan saying in the

courer to the last that don don't to know he began to get

a little a little they're talking of this they're having

a conversation and And it's that many years it had

been a place there's a lot of our ancestors. Okay. They had

done there ritual sacrifices. Like it. Like it. And so much. And probably it probably

romp a stone that was a symbol of a god of our antipasos.

What difficult is, no, when you metes with different things just in

a creencia that very romper the statuilla or the figure of a deida

of this this indoless yeah, and think that not to be going to be nothing. Exactly.

I think that he's going to be able to do that. Oh, that's ingenue. No, I know,

that's not that in the comments. There, I, for favor, I want to a story,

man, that has to be to me, more or than this thing. I want

to tell the history of Louis. Louis is a person that, that, even

form a part of this grand community of people that are a family extranormal,

and he he tells something that he says to the father. It's a story

yeah very and it a story that's a story that it's a thing,

that in some moment he said, even the people came to know to know

to know this story, and however, with the past of

the same family did to tell this story for

some reason. he knows that in those years his abuel vivied with his

abuela, obviously his abel and his father. They both were in a house

very humilded, a in a little a little to the north of

the country. In that then he said that his family that

he had he had a ganado and cochin and

and they had well they didn't have nothing so all

the time the earth, lifting their animals, and it was a life

a lot of a lot of a lot of a lot of the things that one of the thing that's in leon,

no? Delicious the coffee. And that the time of the winter also were

very frias that of repented that never of nebina. We know there was

a time where started something a lot with a family of his abuel.

He knows that all started one night, a madrugada.

They were all all over an alborotto in the gajineros and the abuel was quite

his animals and constantly mentioned that or even was a or it was a little a clach

even, the clach is an animal that I think I still is very

known in Mexico but some of these that get to be to be

to of the repent they enter to the gillineros and so so the

abelos he went to get a molest with his machete to be and he

he said he said that when he said when he were like the animals are very alterated

pass the past the days and in the nights it's when it was when it's

when it's when it's when it's there of the family started to lader to alliard

to and that mention that the awedos of the perros were so very that was to the echo

of these and they'd even even how they'd get them to hear of the then says that the animals

were very altered and of a repent it was there was a little something up on the

top of the but something very pesable and like it was rastrava the abelor

yeah was tired to be that type of things and he said in those

He's up to him at a madrugat, again, he gets a machete and he gets a his son, so the papa of the second, let's

to see who went to be who really, what value of those people? We're telling that when they're going to

their own their people, they did you know that the great majority of gallinas was just

they're just they've been roted the coo, the perils were very alterados, the

animals were like like very inquietos. And some animals still that were to get to get

vivos, that no they're going to make much a, much a scandal. The family

not knew what was that was going. The abuel thought that was an

animal, but what animal was able to provoke that type of

things in a rancho in a series of animals so so they decided

in that moment as like mount a guard guardia,

although the husband of this sir, of Don Luis, was not sure. She had a much fear.

It was a woman very Catholic, very creient, and constantly mentioned about, is that something is that

is that something, not it's good that's a know that you know that you know you know you

know that's you know, so now so now so now he didn't he, he wanted to be

he thought that he was a animal, or It was a person that wanted to robber animals. So, like,

I'm going to this dilemma, and one day, you know, to go, vigilar with his and they're

like the two satos. I was, I was in the entry one in one on a door,

sent us, looking to outside, but without no way. When in that they hear some,

they're on the lamina in the techo of the house, other way, the gulpazo, so it

is a rastrar, but kind of that a corral and they're going to listen the

well, the aborot over the other of the gallions. In that says my

papa and my father was the first that he was the thing of a person of

a person great, but he says that he said that he was like a woman

he said he was a great he had the he had the he had much

a little but like he was like was like was like he was

like they can literal is like of a man, lobo, that this was he was eating a guy in the trom.

I mean, he said, he said that when he was, he didn't even he gave, like, the time to gritty to get a rapidissimo, Papa, or something, no? Like, he, like, he, and like, he's kind of impacted, to be it, well, that's, of

that, I mean, that's, to be able much in to say to his papa, hey, hey, here, here, when, for the end he'll be able to reactionar and, like, connectars, grita, and he gets his papa

corriending and only can't see a he's like the he's he's

that when grita this animal or this beastia soelt what he had the

trompa and like he does the round to get the where they were

some where they were the abel and so he's to see to see

to be just the back in that in that he said he

he said he he said some little little numberable because

if And in that moment, he said, Deja the machete and decide to get a a scopetta that had in the

quarter. And he's he met him to the samebradio. He said, he was he was in shock

still still. So, like he not assimilable to what he had seen. And he was the

abel, literally, he's going to his father. There's to get to the mountain also and

only can only can't two tonations. PAS! PAS! So, they were

two. But he no He didn't, and he's a woman and all allterated,

and he's listening the ballasos, no? No, he was after that after that

after he says, the abel. Cansado, so, and all preoccupated, oh, where you

were you? Where did you? What were? And, so, the, the little that had

seen, that thing, no, that bestia, and he said, but I'll think

that he not will regress because I think I think I think I think he

I think he he did a rass so he was going to a raster like this

liquid rojo no so he was and he and getting to the

rory I don't where he had him impressioned all all

all all all impressed to see what this man

to get to be with his scopetta and he passed it was

a time so but but they did find out of a

very rare. Passing like the time, there was a man, there was very

known for all of all of a family that some some, and some they were

because they were strange, so not was a dangerous, it said they said

that that family was rarer. Sin however, not they passing the days

the member more great of that family a he was a 90, 95

years he was in muletas and he saw one of his one of his his pantaloncito

was like dobladito but letting know that he felt about a little

that this man had had had already a person but in what

moment he got the he passed the time

when when in a occasion mention that the

people is the some members of the people to take, like they're to start to take beers,

they're, and in that group of persons there was a member of the family of the man who

was in mouletas and like the alcohol so that put a little a little no, a little

impertinent, pierde the strives and so he's like, or so he wants to to the

abuel that he was talking, the abuel no said because he he was he was

he was And this only he repeated. For your fault, my papa per die. You were the

he was the he was going to do you know, when the boy, he said, when the boy, he didn't

he'd to get to your papa. That's what I was not even a man, not even

human. But I said he, he was made marked the phrase, for your cause my

father, my papa per die his year. This sir regress and

he and he more and they remember something that you know that's

much time back and mentioned that that this family had things oscouras all the time

mention about they had practices very raras but of that to see how

some of them to be a while and you don't manches that what you

do so do so much no much I think one we

No, it was in the exclusive, no. Of a time of this, go in the exclusive. Because there are many practices, no,

and over all in things of people very, very, after us, talking generationally,

I know there are practices that for some people are not credible. But,

but it still mention and if they're for a little. Fianate that I, I know,

I'll, I'll know the description, no, type, O'B, large more of

two meters, that it's a great velocity in the really I imagine to an

autenticomber low and I put to to think if the famous l'hombers lobo

of the people of the people that are that they're really really are this alicantropia

that exists but if it's more related to the time of the gawals I'm

so that interesting no yeah yeah yeah yeah yeah

I can't I'm I'm I'll tell a history just a family that also

I've also worked for much time in the time of the areas and here I'm going to put

something over the mess so they're much that in occasions there's family that there people who

are more people who don't it's costed much or they costed absolutely

nothing they're they're they're to this is the pre for this

history this history is a name Isidoro Isidoro as

a rato, it was the second of the family, were many brothers. But he was he was the

only that had the sense of the way, because these tiers, to them costed nothing.

Okay? What he was cost me was going to work, and he had much differences with his

brothers, his brothers and they were just they'd the man, when he practically

was in all this. He was had a group of people that were with him, that they were

and he was accustomed to this. He said, well, so the other the other

is that when you know, when you're in the years to get to behecese,

the people also get like a little, like, like, sopilotes, not like,

like, I'm, to see, I'm that I'm that I'm correspond. Then,

then, then, the group of the people, he had Isidoro, they

they'd they'd even they had a emasen where the granos. Okay. The graner.

They said that they'd be a much fear to go to get to get back things. But Isidoro

he was he was he was he'd be and they were and that they were to come

there. Yes. Very they were to accompany them. And the rare that

was that was that the world, is that the point the animals wereotable. They were

and they were heard of this bodega. Just it was to be

a animalitos that are there, no? He, for your part,

no, not create in this type of things. He met to this place,

he was to work after more later, he was contabilizing, agruping his costals,

but he said that the things started to change. Okay. And here is where

I think that much emmonamos in this history, no, how times you're

going to the obscurity and you see that someone that's that's that

this us pass until when we're going to go to a house in the night. Yes,

you know, and you're going to be able and you're going to go ahead to the court. Well,

so one a sensation that's a good Isidoro. He said that while was in

this place, I feltia that someone or something or something. But this was after that the

animals started to make a real. The point the gillines started to leteer

and then more more tethric still the parros were to buy is like

of fear. And he that he was he said there's

he was the silhoueta of someone and that he's not he's much attention. He's

well there's there's there so he's so he's

but he for if the people not even for si the people,

now I had seen that I know that this came

to grow not more was a silhouetta, what I would pass.

Of a sudden I used and I'm like when the madera is comprimed like when

you're when you're when you know, to put it more nervous no, of what

yeah, he was putting into the situation until that in one occasion I

turn to the part of the entry of this bodega and I'm, and I

imagine of this manner, not it's the classic silueta that you or the

classic sombra. He says that he a figure in a manner spectral,

like if were a new. But he's that I'm the form like a person.

Yeah, this he did a fear. He's got to his house and he

said, look at that's that's see, that's that's all the

time we're saying, we're saying that there's but you don't know to do

and just that night this woman or this silhouette that is more present

in these dreams. Okay. Dice he that in the dream is just in this

place and of this silhouette or this spectro, it's a start, but conformer advancing,

it's going to go out of the obscurity and begins to make to be a person very great.

Okay. Yeah anciana with canas very delgated. But he says that

when he he looks the woman not trai a piece, that was floating, and it was a garra of the brazo. Dice, when

it was in the dream, you know, you know, you know, that's something's in a place, and you're in a place, and appears in another, in the dream, we're how to this woman,

they were, they're stiming, the, they were foundaning, and was around for many people, and he said, every time that

he'd, that they'd, that or the arm or the or the little bit of the he sentia

these these these dolors yeah I'm a special a special a paralysis

of the sudden his wife he's a to move and he says you're saying you're doing

much noise that you're saying I've had a pesadia with a woman in the

grander and he say you're you're like you're so yeah I'm and I

dole the word he said he's he did he'd like he'd

he'd un-gulpeated. This terminated, passed on some of the time, and I was there

in the place, even one of the people, he said, he was to be able to be there

only, and more in the night. He said, he said, he said, this person,

they were working, and of he said, oh, and he said, oh,y, me can't

get this, he's got to and when Isidoro he gets only, he says that he

He's the Ruedo, the portazzo of the place, I think he was the person, he said,

he'd be a other way, but yeah he's in real, and of he says that this

woman starts rapidly, and in that moment, he other has a vision,

and the vision is there, in that where they're okay, and he is part of

the group that's there, the that's lastimating to this woman, and of

the person and then the rostro. To him, the rostro, he did something like he knew and like no. He had seen this

person. He said that while they were attacking, the woman said, and he said, he's not like you, he's

like you. He's a person the person, the person, the person, and he said, what he says, what

says, he's that I'm dismayed. He's he's got to the house and he says to your

your spouse, you do you know, I'm to find out of something. He said, I'm going to

get a album of photos and they're going to say, but what do you say, but what you say? It's that

was that I remember to someone, but no I see to ask, to look, to and then

with the photo of a woman but it was a woman very young. No, it was the

woman, like, I'm going to start quite others of his tios and he he's

he's he's she she's the she's the tachepina she is her

she's herman of your vis-a-oh okay so why you say

I'm some things and that she was she said is that many years his

papas had had been made done of these people but

his brothers no she she she when he started to prosperer, his own primes

were desicited of her. No manches. And to this he commovio to Isidoro, and he said that from there

he started to put to to put her to his, his auntiepina, that was the that's lived in that

place for because of people people who didn't do work at the year. The ambition.

And, and so he said, you know you're not you're like you're you're

like the Fiatty, what quality of stories and what curious, because the same that we've mentioned, how it's repit in these phenomena in this series of stories of campesino, we topamos with duendes, with brujas, with, with these types of gawals, no? Incluses, even with compacts demoniacos.

And what causes can d'ndures when you're away from everything, in contact with the naturalness, the arvoles, rios, arroyos. is impressive what the people of the

people of the camp granjas ranchos get to experimenter that's a great

yeah a brother a person that has a lot of a family many many we

come from there exactly and are very difficult it's very very

very difficult to work back after the then then the time of

the the partes where sometimes it's sometimes it's

a very difficult a Abrace to all the people that's a lot of the way to do you

know, very very good thank you thank you very thanks for the invitation oh very much thanks to

accept the invitation family for favor before before to get to invite to to get to get to

subscribe if you know because Spotify so on Spotify so about Spotify be and

see and there's a button that says there's for maybe you listen you know

you know you know I'm you know to give you continue and still recommending

our work. We hope also this super theme that is the stories of

camppesites and no forgets those calaveritas there in the comments

to know who can't those episodes. My name is Paco

Arias and we see more in a new episode. Until

the next the next the next. Bye-bye.