EXTRA ANORMAL - Historias del Rancho Paranormales: ¡Bajaban Bolas de Fuego del Cerro!

Episode Date: July 15, 2025

¿Te atreves a ir más allá del miedo?Hemos abierto una puerta… pero no todos deberían cruzarla.CONTENIDO EXCLUSIVO AQUÍ :⁠⁠⁠⁠⁠https://podcastextraanormal.com.mx/⁠⁠⁠⁠⁠Escucha y ve los relatos, exploraciones y casos más perturbadores y crudos... bajo tu propio riesgo. ⚠️En este episodio de Extra Anormal Podcast, Paco Arias conversa con Nazaret Martínez de ‪@PodcastMasAlladelMiedo‬ sobre los misterios más escalofriantes que se viven en los ranchos, los cerros y los pueblos donde la noche no perdona.🌄 ¿Qué son esas bolas de fuego que bajan del cerro por las madrugadas?🔥 ¿Son brujas, energía maligna… o advertencias de algo más?🌕 Leyendas que han pasado de generación en generación, y que todavía hoy hacen temblar a los más valientes.🎙️ Escucha relatos reales de:Apariciones de fuego en zonas rurales.Los cerdos intentaron llevarse al bbPresencias oscuras en caminos entre cerros.Encuentros con entidades que cambian de forma.⚠️ Si creciste en un rancho… sabes que hay cosas que no se explican, solo se viven.

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That see that a media car is to come up to the camera and he says, bette of here. This the other this

when they're that's this woman had a that nobody that nobody could get to

those abilities overhumanas. I've to do to fire to the herds because

they're trying to get to his arms to the baby to our

our bestina but the so the this is that the authority never

and is that very delicate but a sometimes the crimes more furses also in ranches in ranches. What

Howell Welcome to a A full more of a podcast Extra Anormal My name is Paco Arias

And I'm very happy to And I'm I'm happy Because Today, I Today, we let's

We're We're We're I'm of my Favoritos The fact Are there are many

Stories of this type that we have in the bandeja of the Correo, we're what many people expect.

Histories of Rancho Part 2. And for this super episode me accompanies a great colleague and

also a friend and I know the good Jesus of Nazarend Martines. How are you? Very well

my thank you. Thank you. Very content to again to be here in Tierlas

Guajajan. The last episode that we're basically the special of Semana Santa

that if no has seen, that I doubt much because if he was

very good. I'm a lot of more of two millions of people, I'm going to go to be a

idea of the episode. I'm really much to grab specials of Semana Santa

because it is a moment it's a time a rest of the year. The

environment is much more more tensed more, more more stetric like if it were

a funeral and really, these stories me can't for

that you don't have seen this episode you and

you also remember that if it's the first time that you hear this episode, remember to

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know that's good very much thank you the episode of

stories of Ranch Part 2 you you are in a part where

in Mexico is about much of history like in Waxaca precisely

also, also, Peracruz, part of Puebla, Mexico, well, all the

country is full of histories and you, why you'd think you precisely

that in these zones that are in the civilization probably or where

there's this urbanization and I refer to the ranchos because you think

that there can or can't can't many can't

many I think in the major part, all these manifestations that are in the

people can be observed with more facilitation because the silence, because that no

there's many many people, so that no there's much, so buggice for there

between those the cities. I think in the cities, also there are

this type of manifestations. Since embargo, given to all the people

are at the prisa, always they're to the Carrera, no observe in

this class of phenomena. Passed despercivied. Exactly. So, we're in

a little little bit more solitary, more between the naturalness, can be more perceptible.

I think it's, thanks to that's that you can observe many times in the

people. I have a time that I'm going to get to a tomb. A

phrase that since I'm it's very simple, but if profundizes in the

phrase, you understand many things. When we visit us, San Juan

Evangelist Analko in the Sierra of Guacca, that we went to find out

or to find evidences of duend standing with our guide at the

night of the madugada in a buske with much frio neblina

I I remember that we we got we had been

like a techatit that had built the there And I remember that this

senior us says, Ceres the eyes and listen the sound of the

and it's impressive. I know that much people yeah have experimented and one's

going to say, oh, but when you it's a lot time,

lehos of the natural of your raises, see, the eyes

and you know, the world that exists too in these parts not where

that almost no urbanization, animals, and between these, we're we're

to be in these others that coexisted with us and that their presence, a

past of not not, not, not, to be to you, as I'm to see a

when they're so they're so much, so that that part of the sound of the bosque,

what I'm to remember because me and me teletransporta to the world so magical of that we're

in the history of the rancho pass much, there are many phenomena, no exists one only. There are

ranches there last that we we've been we've been about the history of

the rancho the pokar, one of the ranchos most pesados talking in terms

paranormal where they're going situations very very very but the

stories that we're this night, people are people, they're past,

well, are the testimonies that we're talking about, we're that part to give

a boss to these stories that us get that people probably lived something

and in the sombra of the anonymato decided to share to one to one of

one of the person that's the story of the plan me said nobody

me he said it's something because much people that not are so used to

these that's not it's not it's not but we've been we've been in this

world know how we're able to get to get to this time. Bastant

is real. I want to share a story bro. It's a story and I want

to mention something before the other the majority of the stories

not see the twoias but the my's occurred in years anterior. I mean,

I'm about the initials of the 2000s, initial of the years 90, years

80, even one of my stories, it's about at the year 40

approximately. So, why I want to make this emphasis? Recordem that in

that then there was not many things or customs like the day. There are

some some stories that are a sonar a little fertes

because you know that the people of the people had a different uses and customs

so the things that were normales today not they're so on so

so far family these are only stories that they're that

they're like how they're oh how much they're but yeah

with that so yeah I mentioned the important this this story

is exactly has to have to an animalito the gallo

maldito We have Mariana and this story in particular me call the

attention because not occur in Mexico in Colombia Marianna us said that

creased in a rancho from the city more or less about three

four hours of the city and that in this place vivian his

abelos his abel and his ranchito they were their animals

those their the gillina, the vacas, et cetera, no? A rancho that's

I'll forget. But she says a phrase important. When you're a little,

many you know, you know, what the adults, no. To go with this?

Dice, to visit to my abelos, it was an illusion. It was a very

beautiful. It was to be that they're certain things. Dice, for example, my

abuel, in the ma'anas, I always he used hectoring or in his potrero

cabando ojoos. There he he was, I was in the fogon, etchando tortillas,

making some friolitos. When the night, there were indications. She said that in

his rancho the bano was outside of the house. But it's of these

banos, these banos, these banos, these banos, like, that only is a ojo in the

and then there's a there for that you could be able so so she she had

prohibited for his abelos when she had to visit them to get to

outside had had had the he was the time

he said the person and he said that there was a

really that he he had put like a a mechanism we

to call to him to him like taping the door principal. Well,

she'd be normal. So, every kind to do you care of his house

as well he's and he said, my abuel had a door

and it and I didn't I'm I'm I always you know, you know,

you know, you're you know, you're that's that you know, so you

then you had been to get to get to be to be my vasinica a

vasinica is like a a place where you can't do you do your and in the

morning to go to go to go to go to go to be in the other indication that I'm

my my was that was for nothing to open the the window

the room. No you can not even to get a little

not you do you do this you go you doms and you get you

you and you can't you can't you can't she

she says that all her life, it normal,

well, to the moment that he had had I'm all in

all right, but she says she remember a much something. When

it's when it's about about about about about, the morning,

the the gaios start and my abel said, she was she

was up at the night to be to work the year. My

abuel was she because she I ran the light

and preend the fogon for to the disjune,

the coffee. All yeah was a normalized. But there was

a guy that this guy, he said curiously always he said much

before than the other. This guy was at the morning.

Much they were to say it's something normal. So there sometimes

so it would be going but there was something to a

past to a normalized all like no he quadrava

he said every that this guy he'd I'm I'm I'm

I'm I'm I'm and I and I heard from my

court that I'm on my mother started to

get a rosary started and I started how my abel was

and like I And I secured the doors, the windows. And if I didn't go to my room,

I don't know why, but if it was something that was a lot of but put it one way at a month,

one's four or five times. So, that's so he'd call the attention.

Because when this guy can't, before, like something, like, something, something in

the abel and the abel and the old is, he put, to restar, et cetera. And that

so it's so it is a very extrano. And he said of

my vacations, my papas me were with my father's and I'm

going to see, I'm going to see, what is? They're at the morning,

she hear this gaio can't, she can't, and this moment

camina to the window, he's he's when I do it, when I'm

what I'm, what is what he? Dice that in the potrero be a figure that was coming

and I see I see how from the way he was like a mancha and he

was coming and he was coming to the house and if he could see it

I can't to be it was like a person what me describe is

like a person but half person and half animal says

that He had, no he was able to be well, only he with the illumination of the

luna in plen obscurity and that this being a type person type animal he was

a lot of the animals. Dice that at that were the animals began to abort

the gallina the cerdos and even those people of my abelors began

to lader but it was different not it was like a laddry like to be

attack her and they said ladaban and they began to in that

I said I used I'm my other way my abuel started and I

heard my abel and he said to move the mueles and I said I

had a much fear when I'm when I back back

back back I see a this be a bit more more

more more completely it's like it's completely covered

of a be a blue obscure like a per

say, completely a black or a gato, but this was he moved like a person human. What he called the attention

is that in his hands had a one of the cras of a redito, a lechoncito as we

know we knowcees and it was down he said it was he had in his

hands I think that he was mordient but I like if he suctioner and it

he'd get to the animal when I see immediately I just re the ventana

me I'm I'm taped completely I don't know that that was never in

my life had ever seen or seen something I don't I'm I don't

I'm said that he's he got up up until his

until his his about his did he moved first

he he went first he moved the moving the door

he He gotro the lechoncone that yeah was, well, you know, he got to go to the potrero, he's an oyo,

he was donero, and tapo. And she understood to my abuel, the times that I went,

all the mornings or I'd or he'd in the potrero doing ojos. And she no,

I don't understand because in that moment he was, that not the first that was that

So, like at the 11 years he started to receive all this information

of this and in the disjune was she he said to his abuel to his abuel,

he said when he says that when they're doing that they're doing and they're looking

and they're when you when you did you? When do you? It's that didn't even

I never to say and I just were they're they're to turn to to look at least

to see this I said yeah like they're like they're like no no no no no no no no no no no no

no but is that I heard that the the gyo can't and well

because I did see see see what I'm I'm much really and he described

what he he said he said that they're so they and so you

see with you with you with with with you know I don't I think

no I know me but but her regawn practically they were with his

papas and she says I don't know I know what was going to you know in a

principle the kids many many they ignore the things of those adults a little a little

no no doesn't I mean there's but they're like they they're living their

they're they're they're they're they're they're but I don't

understand because in the preoccupation of my about the night

I don't I don't know why my my abuel had a door and windows with a security

and not I don't think he his rancho constantly was visited by a certain

animal or a certain entity that he was a same. And so what curious

is that this was that that that guy that, that for certain

is a guyo that's a guyo that's a family, very very very certain. And talking, you

passing the years, I was, I was about with my boyl, and he said, the oldo, he said, the abuelo, he says, no we know what is. We know, and he does a phrase,

it's a person that comes to other world, but the can't of the gaio, at that hour, he abre the

door. Dice, terminated, they're, obviously. They, they, in that moment,

we're talking about of the years 80 desivier to the gallo and curiously he was

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shop now at arquea.cai.a. I didn't a great connection with the guill. Yes, is what she me says,

and me says, although he's got to go to many years, that image that I've in a little,

that, that entity, that being the blood of that serdito, me still still even

in my pearsidias, I'm seeing how it's every every every bit of

it's a interesting fifted fittate that's always you're always you're

you're going to this type of stories this this is not that I don't have prepared

like to in this program but it me makes very interesting because

you're certain similarities this this story me they're

specifically here of I don't know how I'm that's a place, but I'm saying that's

a person says that there are certain apparitions, there are phenomena paranormal,

they're that many people are in these spaces, these balls of fire, et cetera,

et cetera. The person that's the experience, Juan, we say that he has a

story of his father that unes with his experience paranormal. All this are

to understand when So, I'll tell you all. And first I'm going to mention what what was to say to

his father. His father not was a person that was paranormal or maybe intent about

blocker all this class of stories or phenomena because he passed for an event

about a traumatic when he was a adult this those, all

living in a in a public as like San Miguel of

Casas then they had much things in there

divertise. So, then, then they were to different games that in those

times were used and they used and in one occasion his father and his tios

observe balls of fire justly near a area that was like a

a and they they're to start and they have to get to the bruchas

we're going to let let us we're to be to So the papa

is with the brothers to the zone more near where they were in those balls of fire.

They said it was in the time and when they're in the place, they're that they

had been aterisado a little to be where it's where is the interesting. When

yeah they were very to the area to the area of the

this man in those times were an oldlescent he tried to You know,

you know, that's that's that's the game, yeah, that's

don't be so they're not, we're we're going to be. We're this person

and when she gets a little a baby that's a year and just right where they

were in those balls of fire. When he's that you, see that

in the part of the back of those water there was there there was

like a symbologia made with and just at the center had

a envoltory, like if it was in the of platano, of bastago, uh,

something and he does a kind of that was the baby that was there. So he,

he, in his fear, in his fear, this, the first, the first

he was, well, I can't let that that he. Sure. Then he's,

he got, the baby, he goes to get to where they're to, what are the, what did?

What did? What did? Well, Then I get to the baby, go-ons, and they're going And so they're going to And they're going to find And they're going to When they're going to

To get to their house, they're going to get to the fire Yeah not they're going, yeah no, they're going to, and their parents, and they're going to Reignate, where are you? It's very tard,

you know, that no they're not there in the area in the area of, this, Boscoza, and all very assuptated, palidos. It's that we've to the balls of

the fire, to the bruchas, and rescat them, to the baby and the papasco to the baby. In the emboldtory no there were babies

they're like that was re-enno but they were a bit of all the time they were playing with

them was like they were like they were like they was a incident in this

sir pass on the years and this this muchach this this muchach said that

he took an experience a very aterrower that that connect precisely

with experience of his father, that in some moment he was

he was he's he he said he's he was in a area

where there many little houses that were medium

well and that the part back had like a

ranch where they had serdos they were cattle

and they're pat and all they're together separated

for certain may but there they they He never had

seen the manifestations of the famous brujas until that occasion. He said he's

he's a look to a light roja, like a ball was a front and

that when he was doing he doing his things, he did know that this

ball enormous and was there in the rancho that his

family and when he was he did a question that was

this ball of this ball of this with what were the CERD

simply it was the ball so when I'm doing that so it's tally the

eyes and when he'll see the ball of the fire and say

well I'm well he said he didn't he said he's not

to make the night yeah the night it's so No,

he He wastes to get the bathroom, always I'd go to the kitchen

and, then I was taking the water that he had to take. When he said,

he says he says that he he said, he's a something something. One of

the cerdos was out of his corral. He was was coming on two patas

and was pursuing to the gillienes, like if he could be like

to get us and so and so. And And it's the

same than when he was the ball of the fire. He will to

talk the eyes. And the only that I see is the

person and the little and the guys are you get and

they're so I'm like I'm still still. So then

when he will be to all normal when

he when he got done when he got very exaltado

very very of fire, what was what was in the impactus. So when

when you hear those struendos they're all very very assualled and he a soma

for the window and he does know that that no of the cerdos was in

the corral and that some of the animals that were there were those pats

the gillinas even even some other animals were even

when he when he was that the first that he was that some animal

had met to the ranchito and that they,

but, but no, no, no, it was going to do a detail important. In those

times, in those times, they were those they were that they had to

have a baby. So, so that is very important for what reason.

The impactos were there were there. PAS to that, not

were the sirds. And the first that he's to say, you're going to get here, not they're

not asom, but don't pass a nothing, no, and so the sir, with a

scopet. When he's to see to observe, to see there was a bit of

that the house of those people, he was there was a and he

took the decision the sir to get to the house. When he met to

the house, is heard the strens of the impactors. The sir actioned his

device. So, just see that his people go to the baby, the sir

that was, the the sir of the house was totally full of the liquid rojo

and they're to get them to help us to help us because they were very very assustated.

In that occasion not they didn't not to understand being being

being but at a past of a time they're questioning about

that situation they're to say to the father what was what was what was

there never you know this this detail is important the the

the redos that were in the house of the and the man

he said to be my man this this heard they were

because they had to fire to the because they were trying to

get to his back to our our our so that's when

were the struendos it was because ultimated to they were they're

coming like if they were people and just one of them

was he was exactly exactly that what so and when

so when it so he he got totally totally

impacted and and there in in that moment is where his

father is where he said that's the experience that I'm the first of

how they're when they're young he and his he and he was

that was a kind of a type of or something that was that

was in that he's and the thing that he took his

he took his he was with what he took also when he

was when he was a some or of a point

of view, they're going to recuperate that the baby. Okay.

Occupando to the animals? Yes. And there's where came in various

theories of some people. You what think you what so said

with those herds? In reality were the were the were gawals

or were gawals that were through those those lights

of fire or those things or something that

Look, I have a theory, well, a hypothesis, is a hypothesis, and it's a bit

local. But, for me it's a Jacobo Grimber. Yeah, a Pachita,

and well, the theme that I think, I know, the scientific, that for

the community scientific, and for the chaman was a man, and for the

person studied, that, that of a point, he'd call the attention

of the thing of the matter, uh, various books, the

one of them the theory syntergic the theory where it's where we're that we're

that we're we're we're connected as if we're putting the

example like the above of the earth with their

all they're connected and exactly and they can be

they're in certain manner tomando in count that

we we're in a plan we we can connect

us medient the connection quantica to this camp like this

nuclear, this the fount and that we can we're we're not

we're also something and that we can't connecter between us to

what I go with this before before I'm there there

there there when when conviv much with a

person inconsient you you connect with you how

you you I'm that you you're seeing this episode, you have passed. Agarst the

telephone, marcas, a, no, a, to your spouse, to your friend, a no-se

to say, and before that you say, you're saying, me leased the mind. I was thinking in the day.

I was thinking to you're to mark it? Well, we're we're not, we're we're not,

we're there's, and there's a experiment of Jacob Greenberg, that's the of the

of the soldiers, et cetera. I think there much he he's not to know, but to unar

so. we're connected there are occasions where also there's you're talking you're talking with a person

suppose we're talking about a one's a first person say in the same phrase or the same word and says

ah so like there exists a connection in the world shamanical in the

world of the folklore Mexican with the shamanes and all this with Samudio

I was a time the time of the Naguals the those sabios

that They're who know how connect to connect to the person and with the animals.

So, occupant the animals, like the eyes of the alco, the olfato of the

perro, and they can't connect their psyche with the animal. And we put an

example very clear, of a shaman that was in a position, like,

a meditation, and at the, he was going to an alco, a, pardon.

And he he said, what's what's passing. And the savio, one of of the chamanes, more saviour,

is that he, even with the eyes because he had the eyes and he's seen and you can be perfectly,

you see to the imperfection that you have to the face the eye of the alco. And is where

he's where he he's an connection of how if you can't connectart and use those things,

how far you're you're so far to use it. I mean, loquism but if

we're going to that there's some methods to amplify like if were the magic, your senses

occupant, I'm at this point I'm to say occultism but occultism real, or chisos

and things yeah much more more fertes and even, you can't you can't

to be to do you. I'm I'm can't can't can't you

can't and the others that is not only control an animal but that's something, something that

get to transmutar and you are the famous one of the way that we know I think taking into all what I mentioned

that was necessary that they could control to the animals. No, is that the animal is not in this episode

we're not mentioning the maltrato to the animal. I am most the animals. I have the two perros

and in this moment gatos. So in no moment and for so I mentioned that the

stories were made in the many times where probably in that moment was normalized. Oh, no.

But I consider that this technique that you mentioned it, if you can get to control a

animal in case of that a person a little. No, I don't know it's an

hypothesis and that is my fundamental. If you're doing this, I don't know, so you see,

it's certain that that in the cultures, of our antivos cultures,

it's mentioned that that it's that's people who are the people who are the

kind of the tonal. It's supposed that we know of us, those who are

those who are for the most Mexicanos in these culture it's said that you

have you have a tonal or an equal could say but in form of

animal. Animal. So the that you don't want to say that you

can't mean you But those who were more asercas to these things had those faculties as to enterers in their tonal, that's a tonal is an animal

and by the end of this observe at through his eyes, by this to do certain situations and if you you're a level that's quite

advanced, you could get to get to take their form. It's that the part where if you can't take the

form, I mean, this is a a thought super magic but tantas legends

about this same phenomenon and not only that the transformation is a simple,

it's dolorous super dolorosa. The fact the human person, it's

because one I get a type of ritual that does because

it's like a person has to do a certain different and does part

of the ritual and it's when they're they they're

they they're to That is, is, as considered the dolor more of them, in these

these are in these scriptures, because literally all his muscles, so they transform. But for the transformation,

I mean, it's a, and it conveys much a lot of, so, so, so,

it's a interesting, I'd be interesting, to know what you think to the audience, of this,

uh, uh, so, I mean, I could be it could be, I'm, I don't

we have the absolute. I want to tell another story. This story has a number super classic the Brouja of the rancho. This Brouca no is like the Bruchy that probably probably we're almost familiarized. It

more acercated, or better, it's the Brueha Plowell Pucci. For those who are not in Mexico, the Brueha Tlauil Pucci, is the Brouca, that is Oriunda of Mexico. A Brouca sinister. A woman, and

I'll say, yes, a woman that has been the knowledge and has heredado all through their line sanguina with his ancestors. Yeah, they

in the magic in the blood. These women, sullen have faculties super-interess and at the same time, incredible, because the history

us mark that has the capacity to disrending parts of their body and terminate in boles of fire.

So, it's for, well, go in the little people of

young, infantes, and be their liquid vital and to be that form. They can

optar forms very classical like of the nahualism is in the list of

the list of things that they can do. And this history not does

directly to our Segedor. It's a abuel but it's

his-abuel is an history of the year 144 that was in Kosko Matepec

Veracru very very well within of the ranks where we

are we in this zone it was a a, we're a

where they were there were some many he said he's his abuel, in

his his his uncle his father, he was he went very

very with his father, his father, the name of Dr.

he was after the time to work the time, fiatte how were the

old old years, in the then he was in the once in once in once

years terminated to he had to get a man, a coffeeito

and a one to say, he said that the people that the people

in the In some ranches, when you when you listen a night of

the night, it's it could have many significant the campana of the

church. That possibly someone of the rancho or of the

people perceo or that is like a thing of the time of

so it's so it with many in many many

in some people and many in this had a

significant similar. It says that in this in this place

there there was a thing very similar to the

one of some that in a in a last of

six months in this people had disappeared three

babies the first he occurred a mother a

mother that he a person and he he

he he got with his solo, he was up

he went to go to go to go to get a same, simply one day

he went and his he was in the room. To come the

and he starts all the people to look to what is going that's

disappeared the man disappeared and something too and much

we're not used that the people of not very this. So, that

a person privy to their liberty to a infante. So,

in the people there was a woman a woman biuda that

was a outside of the people. He said that before to get

to a house, there had much malleza or like

that there was a lot. It was a woman like a

50 to 60 years. Vyud all the time solitaria no

about and was of your house. Solomite he a certain

hours of the day and he regressable. Nobody had much of it. There's

you know, no, no it's a little who starts to say, that's

a and this and the other. But when the day, we're

to call so, the people the people and the people like to

vigilar and tomorrow to the family of Don Pedro and tomorrow to Don Juan and

etc. In these rounds where the people the people the people,

they called much the attention to get to the house to

and it's where there there there's there in the nights it was

in the long as when there like a fogata and of first that

that fogata started to up to to move, to up to up to

get to even, even, we're to know a globo of can't

and he'd be the fire and it and the people to say

is that that woman is she she she. Yeah started the

accusations at those three months to disappear another

man in this occasion to a one a one

both even the two knew that they had a baby recently they were

they're not they're not just the little but in

a moment he had to put to the mom and the father

also and what what was was they were

seconds they they a a lot in a

car in the only they're like a and he started the talker of

campanas and all the people so that's what's going that's they're in a woman

to do you and the people molest how is possible that it's possible that

all the people was very molest he got the third time

in this third time is where the abel and the his

abel of our second are involved said that the

The abuel of 11 years was lavando the car when when he gets a person of the

people. But so he's he's he's about the don't say,

I'm going to let me say the word that I'm putting here

we're going to let's let's let's that but what's

what's he's he's he's he he he says he's his

abel don't he's he's he's there to go to

Doña Rita, they want lynchar. No, because, because they've got to robar

a other baby and the people yeah is enoged and is molest and they're

you know, the worst. He says that he does it does his things, Don Ceperino.

Donceferino is a man very a man very very honest, but over all a man

very just, very mediator. The people the people was because he always always He used to get to

a few without without, I mean, to recurried to the violence, to these

acts that some are very extremists of the use of use and customs that even to do you

continue to manage and he went to go, the when he was in the house of

Dr. Rita, he saw, he went to be to go to palos, even with

a lot of things, machetes and all all of the house of the house of the

and they were to get to get to get to say, Pinch Bruch, and They started,

and they're And they're And it's And then Let's say Retirensia in my house,

I'm not I'm I don't have a nobody No, that no I see what?

Resulta one of the the people of those who were of the

custoders had seen one before that this woman had

had had said he was I said that I saw

of some very extra. Like, like, it's like to be in the

techo, like, like, like, like, it's like, he's going to

to go to his house other way, but he had like a costal. And the costal,

and like, and it was, like, it was, it was, that when he said,

he said, this be seen, he's, and is, that this this woman had a

ability, that nobody the could get a those abilities overhumanas. So this

same man then he he'll listen to the campana that they had beenroba and then so

he had said so the whole the people was he was furious and the people and the people

yeah I wanted to do the he's he's he's he's that

he has that you have to do the thing and it's where I

don't want to pass a tragedy the In fact, you

have been about the topiles, to the we're going to say, to the

police of the people, but but we're not they're going to

do you, we're to do a lot. Dej. Let's that one of their

house, not we don't have you don't have nothing. For that you

don't happen. I want to do you also that you understand that you're not that you

said that said that the woman she said that he said okay

passen, but only three persons. Okay, entran three people, between them the vis-avuel

Don Ceperino and he he says, hey, he says to the other, no destroy

nothing, or so, well, just, they're, and so, the house was very

little, it was a house of adobe, Palma, only only had a cartito,

his camera to his camera to the other nothing, nothing and they

say, and they say, Pueblo. No, well, it's that no, no. And the other says, is that I, I see, that she's, that I'm going to see what, and I said, and I said, I don't know, I said, I don't have a baby. For favor, yeah, biann's in my house. When in that, they're in the yant, a boy. Oh,

and in that moment, like, everyone, like, they're going to, the yankton not came of his house. Rode

in the house and the house there's a about a three

meters and the the little was was a

a and the and the and the sound of the the

sound of the costal there was there was in

that moment rapidly a person sub the tree

a Crepa, corte with the machete, agar the ball.

Abre and he was a baby there. He was the child

of the matrimon that had had been their baby. In

that moment he was all the people said Don, Deferino he

kept call he he said he had robbed. He

had he had hidden not in the house on

an arbor there amarred there the people infurecio

and infurecio insegated in their own their own their own fire and they

started to rocear liquid flammable what describes Don Seferino

and what he's his his his son his his is that this

woman was was in his house not made escape.

It was parada between yams. Of a time when it's saying

he said he said a grita but grittable like a animal and

between the grittos they'd hear that he started to maldecy to

start to all the people all the rancho the of

the time pass the and it Well, you have made senises.

Until the day of today, that property, that property that's in Veracruz, that is,

that's in Kosko, Matepeg, Kostomatepeg, nobody, today, today, today,

has been, nobody has been only a family has come, and for extra reasons

were. It's far here. It's a rare, the, well, no, authority,

never he's he's that I'm going to say something, I'm very

very delicate. But a other the crimes more important also in ranches.

Yeah. Nobody's never. Nobody knows. Nobody knows. And this

was the story of how they were a alive a a a brao.

It's a story. It's very big a I don't Ceperino

that was according the Abuel, the son's the son of the

woman, he discovered that the person, I know, or not he a bruja or not

a bruja or simply he did it. They were a crancher, man. Oh, fidate

that I have a similar to that I want to let me want to to get

to go to do it. Uh, is it is very very very strong, it's

quite, but what what you do you think of this, brother? It's is very

very very and, and that type of history are quite

commones especially in our people who are very solitarious of the few people

and how you say the questions of osos and customs they're they're their methods

of justice a quite, quite extremes yeah always they're

until the fecha to the time to the time I don't say there

people they receive them hermosys but there certain places where the

authorities and what I have said abutably there's no

authority as justice as we know we the same the same the same

so have been occasions where unfortunately not so they're

not as things and people innocent and people have costed I think I

want to continue with a story a little more more

more a that has that has to be also that has there

the area where I live, I think that that's antecedent and you have done in some

of the collaborations that I'm in the part of the area was a area cristera,

one where there was a conflict armado for the years 20s and there

there many many stories about tesoros about or in coves

enterado or so many histories and this is one of those and this is

there there very important that a ferrocarrill that was over the zone

of the barca halisco was bolted by part of the cristeros

lamentably falle much people this cargament of the

over was disfrasated that's the word disfrasated of

a train passenger um volk they're that many people

fell and much ore so they He said that that that's the

area where I know I'm Keshawayo Hikilpan from from Samora to the

area to the area and there was a person that I had a interesting that is

of Cotija that he said that he said in that incident that was what were

what did the people when obtained resources that the government and they

they were they were they were they But they were diriged for ecclesiastical They were

They were They said Padro that said Padre, what we're going to do? Well, well,

we're going to in a place in this coveva and the house of Falano of and et cetera.

Oh, then then the abel of this man of this man of the

Franciscos because so his abuel or his papah he, he's

called Francisco. Nistokayos. Pustokios Tuyus. They used in a area of

Cotica that says that for those times the the house still intact

like a made of adobe double techo of teja a house very beautiful

and after the day still being that and he has a great

beautiful of his abuel his his always he said my

my I was I was christero I I participated

in this I know where our but in this moment

not we don't we we can't They were quite

humiless and he said, but in some moment this gold will be

to be to be to be to be to be to say. And it was the

history constant of all the nights so that he said oh, my

boyo yeah not not me tell it's the but what's

there there is a moment in the man fall yes the he's

and that that class of the They've goted as a as a very

a treasure. Sure. Passed the years. Passed the

years. And there stories about interesting about certain some

some of the other the mythos that was that

when they were that when they were to the area to the

area to the center of the city that some

alba some these these these these these these

these these of in centen centenarios. But he shared

another that is an impressionate. You know, for those times, I not were a little,

I was a adolescent, we had our carences, I had to work in the camp and I had to

be able to my parents, we're living in that house that my family.

So when they were doing the construction of this way, we were we didn't

form of our house. We had to back to where they had

scarvado to put the cementation of these can't be to get to our house constantly

he was constantly I'm with sombras aterradoras that were much to his abel and the

abelio and the other that was that was that was he was he was

he was he was being a an adolescent no he didn't say absolutely to say

no, they're not say that I'm say that I'm meadoso, but it was constant. Then he started to

see, and he was going to say, yeah it's hour of that we're our deser. Pace the

time and this class of manifestations, is they are still presenting to that this he

had had insomnia. Yeah no could be because always that he had

manifestations where he had a very far aterrower and he said that it was

that they were now in a night this he was not he was the

construction of this community was a center of cotija and he had been

a 50% of approximately and he said that he had got to a few

four fours around where he he he he was he said

that was in this type of I don't know in life. Carinoos, that he

had been that he had told him that he was in the he was he was that he was

I was I went into and he said I'm you know what you know you're but you

got to hear me listen me to listen me we're we're in the world in

the coves and this not you I've said the last the

You have to go at the 3 of the morning, at the cruce between X-Calley, with the main, you have to get to, you have to

scarvard approximately so, so, of distance, and you will be to find with

some of those what, all what you know, you know, you know, X,

X, noche, and no, there's another opportunity. It's our tesor. And when

he's that he and he he's he never to know to know

no manches passed on the days the date still not yet and I know I

know Cotica for the nights for the nights but it's a lot of the the

thing no has much time so I see I do you do that has

approximately a less of 20 years okay okay this

this this man, Francisco, that in actuality is a person adult, he's a

fear, but I'm going to go. He's, he's he's got during the madugada,

he met to the road, that was still still maybe cemented, and he

got to the area he had mentioned. The cruce. The cruce.

And just where this was that was a cross, it said that there was a

kind of a part of the drainage, but that there only in that zone. Okay.

So, I mean, it was everything. Perfect, no? When when I start scabar, he's

there's the vassigas. Beia that were people, and this me, so me

passed mention it. Dentro of his his old, he said, he said,

who he'll be a, no you'll be you, I'm going to be back to you,

and nobody to say, then. So, then, so, that were, the cruces

that were They were down to, they were, they were cementing, and they didn't even they'd. Like if not were. Like if no existier. No, man. So, thence, that passed as persons, and he still in the sues, taking the vassigas.

Jamas, he never knew that was what were in the basins, because they were, obviously, jenas of tierra, and some of, you know, very fragile, and all of them started to get in some carretillas. When he gets all over to the house where, where he'd vivia,

you know that they were pure centenarios. And here is where

comes the part that I go, I'm we know, we say, you know, you know,

I'm saying, you, in my family, both my family as,

the rest of people that are that are my family, we're people

um, we're we're we're we're we're we, we're

I did that all what was there was the recommendation of my parents was that me went to

the United so he went to the United in some and I know how he did

with the cargamements of the but there is where he says in the

actuality I'm I'm of the family the only that has the

things of taqueries of art artisanies, of diverses but all that money

with the money with he's got to make of those cargements of the that could

find thanks to his abel. Oh, man, so. So, so,

so, this story is 100 real. 100 real. And many of the

mythos that that so, I think that they have mentioned constantly there,

is that the So, it's that when they were doing those

camions Paco, some of the albañis that were that that's

that way that's that's like a two a half kilometer approximately

many, many they're to the construction and they said no,

well, then they're not, no. Much of the mythos

were that were that they were they were they're they're they're

they they're that Well, no. A good. What story that's an extraordinary.

And I'm doing this, I don't I've said before. I don't see if to you

have occurred. I'm in the bandeja of messages I've got many messages that I say,

Paco, help me to get a car a thing. And, I mean,

is that, I mean, there, I'm, there's so, and what you do you want

to be so, and as physical. Fisic, of the concentration of gas,

Yeah, so. Tantas things that could have. So, a sometimes people

see in this type of situations and of objects, they're like they're like they're

like they're and they're probably But if it's, I go, here, also in this area of the Kuenka, the

Papua Papan, there's many people that used in the years of the revolution and all this to

guard, because there were many many many times. There are stories of people and ranches,

precisely, which one that's a much time, where they discovered a woman, because they were

precisely these coronas of the residents of that they'd their

because precisely the years of the revolution was a very chaotic everything.

There's there are the people people who were all the all the so they

to go to go to the other they were they're they're they're where the

people prefer to all, let's all his, all his things in basiages

and enterlars but so what interesting Bronota that good

story, I, me, I, most much I want to talk

a last story titled the rancho that I'm a

thing, this this he occurred to a man a

man, and Don Clement, and is a person of the

third age, this he occurred in the year 2001

here in Mexico. Context Don Clement is a name that

just me he doesn't very in clear, never

never he believed in stories of terror or a question and he said that that's

no existia and for him what all the time he gave a or let him

he had alerta because were questions more real in the carterer the

the fact to have an accident of that they assault things so things so

so he he he was he's the part north of the country

and he knows very well the republic he he

said that he recorrived for more of 20 years all the carreteras practically or the grand majority and in

his trailer cargament of different types. So, here in this business, he says,

he says of spantos because so so he know some in some parts. No,

but the spantos, no, it's about experiences that the people live, and say,

but I never create in nothing, until that gets the day where he

took to experiment to experimented to other level. He said he precisely he had

had started out of the city to Hermosillo and

was a route that he he he was going to a

Malayuka and he said he was all very normal and he said

they were like that of 7, 8 yeah was he was

also when de Pronto and it was to get a

gawr a water a storm it was a storm and it's they're

of those that the the water it's it's it's like it and it

and it was able to see he was the carter and it was very

very so so then I had a cargement not

so medium and especially but it's but it I

cost much much and in this moment it

was there I live in the earth because any a vehicle no

there was no way no there's not a thing that was being more

and I'm and I'm I'm see, I'm could be a lettererer that never

had seen this letterer and that was able and that

ranch the silence five five kilometers and I said

well I never had seen that I'm I think to

go to I'll buy something in a tentita and I hope that the water and I'm

saying passing the 5 kilometers see a an entry and see an entry

that was horrible were almost 15 minutes where no

there was and all I just only I saw a

porton of these metal and those metalical The letterer that said the name of the rancho, the silence,

I left, I there the camion, me backed, all obscure. Only, there was a house, like, of madera, a potrero, vacill, no, there was nothing. And in that moment, I saw that a woman. A woman, like,

of some 40, 50 years. He had a vestido rojo. It was me so much strange, and I said, I never had seen this place. And he asked if there was, no,

I don't know, I said, I said, and I said, me does permission to pass to do you

do so do you, passal. He said, it's made very rare to the, no

I see, I mean, I was something that he was a normal. He said,

I was going to pass to his side and I felt like a kind of

a very in that you she's that the woman says

this night today to take to get to get to get the

and he got a question that he was to where was stop

do you know how fast you were going I'm going to have to write you a ticket

to my new movie The Naked gun Liam Liam Nissan buy your tickets

now and get a free Tilly Dog Not included The Naked God Tickets on sale

now And in that moment that he started to look to look at detail

all around he said that he he's to experiment something that's very

strange in the earth there in the potrero I began

to be wos cranios gus human and I'm to

hear to hear and shantos in the house where I went

to an air super frio a scalof frio that

recorried to my back. I said, I knew in that moment that I'm to get me

to the place. I know, I know, the presentiment of you have to go to get to

that something. In that, he said, I'm a motor. He's a carionette a black

and says they're three people. Three persons that had these vestimentes

like, botas, like camisas, like people of rancho, but they're pastamontains pustos. And these

people, when they were, they said in the phrase, yeah, he goes, the of this lunar. Dice, like, they're, like, they're like, they're behind him, and in

that moment, says, I'd go to the desert. Dejee my carmion, I did all, and me I ranke to

get to like, I, and I said, no, so I'm so I, I, I,

I, I, because they're light, because they're like they're behind me. He said,

I got to other potrero. I got to another potrero and there had animals, vacas and just

I got in the abrevadero that is where the animals don't know their water. There me kept,

he said, without making me, without nothing. He said that he was there

was still that he came the day the day the day the next,

with anger, with the of all, of all, brother.

He said that he started to be to be to be he still from the

abrevado, he's at he said, and he was going, and he was getting

more to a casetta where he says all socio desidratado

or malolient saying you know to say I'm to do you get to

a caset I asked I used there to the authorities he went how are

these in this in those federaries of and I went to the report

said of my carmion or so the report of robo I don't I don't

I was I didn't I was I was I was nobody me he knew

nobody me me creio nobody me I'm what was what me

did the authority when I went the report When I started to write

the rancho what I said that the man was writing and he he said

another again and the what? Nothing yeah we've had been

this type of reportes the same rancho same letterer the problem

is that that that rancho no exist how no that

rancho no there's no there's there's no way at least here

no no there's no there's but there report

of other many people that say have been there

and that have never have to recover this this

passed in the year 2001 and this man that is

a person don't plenty and he doesn't what has

happened I don't where I'm who was the woman I don't know who are those

And I know of what I saved Because he says I feel that I'm not Teller that Who's where I'm gonna

For that's The history of The rancho That's where In It's where? It's not He's

For those Who know For those who know In the area Passing Samalajuka Samalajuka He was

Hevaeva to leave a cargament. So, he said there was where the the

year he doesn't know. And he is a okay, he he's equivocal. Yes,

he desvied to the rancho precisely video letterer but yeah then I

didn't know where I don't know, I don't know that part of I don't of Mexico

the fact I'm I'm in the maps if it's a zone like

desertica very desertica but who can know where where

was this man? Yes, are stories that's quite impressive and think that's very similar

to the I'm going to tell you okay nothing more that's to be a little

more with the questions delinquentiales as they know in many of the people especially

people who are very very solitarious or that not have many people I'm not to visit some

in the area of Michiacan literally is a people's a phantasm so that

thanks to the crime. The people end up to get into the

exaner or they're to be to do you go to and they're controlled by the crime

a person a person that's a man and this I think you're you're going

to get identified with this he said he's the Victoria Tamalipas

I don't I remember if is that is the area where he

is a where he no I don't I don't I don't I don't I don't But he lived

a certain to a one area that's called the that's a country.

I don't know the but he's like a person who this people had passed for the

same situations like these people who the people where the crime and has their conflicts in these

spaces, the people are going and many of them they're they're like a

person we're like alliscentes and as creators of content

imagineate we're doing we're doing in the creation of the content and he liked much to do the

exploration he had said you know you know if you once you go to do you

don't manches you you're going to bring a content but content because because you

you're going to get to get to the malos you're going to the place where they

have ultimated to people there There are zones that are solitaries, but controlled

so they're a idea and said you know I'm going to say you know I'm going to solo he

he he's he said by maybe of some rumours that there a house

that was a type of house of security in the casas in these they're

they're they're there are in contra of their that that they

they're doing things etc etc and to this person

to David to to start not they not the equipment

and imagine and imagine that the recordings was with

a telephone of the one of the first they

had 30 minutes for gravation and he was with

his explorations and he And he was that telephone. That to move to that

one of the motorcycle that was in a motorcycle that when he came to the area when there

there were reasons there were some but that these people never said they said

they said passale passel passel but no they were with nothing that

had to have to be with those ambience for so so that they can get to

a zone where there different these casas and that was supposed house of security.

All getting to this said that there was in the area of the fachada

a much impacts. That for to start if one observe that I'd say alert,

right? Sure. So, it's the crystals rotos, graffiti for all

parts and he gets to a one that was a lot oldient that olia,

to do a putrefaction. When When he gets that zone and he was grabbing, he says that in him, he generates a fear like never in the life. And that when

was just the mark of that door, was where he said, it was a very bad idea to have been. Just when he thinks of that, he gets a a little bit in the

head and no knows what happened. When he getspired, he does of that he

was in a place that was very different he

was maniatated obviously he was a lot of the

but around there there had more people there

were so when observe all these people that

were in the same characteristics and even even some

some people that there was a one there

and so and there was the dead of fear he thought he's the poor

obviously sure yeah I'm got to me they're they're going to

be going to do they then then they were incapuched that were with their dispositions

and they they were they're them aggrinted they said that he had had been

in his proper pantalones horrible horrible According to his testimony of David, he still seeing being

his telephone that was on the side of him always he sated in any moment he moved and he

had been and he said he said a month a month approximately in those conditions

no manches more or less so then so that these people didn't even they were

they'd they'd have been water and this data is very interesting

It says that in a occasion that a person was to medentarl us it was not it was like a like a passamontaine it was like a ha

so he got the pao and see that the characteristics of this person not were like of a person see them rare as

extranais and the and the the odor still being rather rather and feo

a putrefaction to liquid vital etc in certain moment when this

macho he was there there there didn't do you

say that he's that's the plegaria more more than

in connection with God that's that that was where he said

God my if you you you you're that

no me do it that that that that that's

for favor help me if not if no if

I don't get to that that that for

favor, but yeah, I don't want to suffer. It's doorme.

When she can't, it's in that that's malolient, socia,

grafiteada, and he does count of that no had passed

more than the moment in the moment in that received

the case. So, it desmayo. But where is the part

interesting? If you received the It was a goal. For what reason?

Because he sentia that the liquid he was out of a side of the o'reja.

He took and he does a count of that it was a case. When

he was justly assimiland what was what was what was he said in his

gravation in his video of the telephone. It was still

grabbing the telephone when he gets well that he revised time

after the telephone that's the telephone that's a major a camera and he

says go to get to here no man's and then the

telephone still after that he's he's he's he's obviously

obviously after after after having received well of having passed

all that was I got my telephone and I'm going to go

to here A little time after but yeah he was much time

after he was to investigate that was what was what had been a house

a house of security but that lamentably in this

place had had succeeded many so there there

there there of his Voluntary in that space that they were in

those cartels contours or so you can't you imagine what type of the

place? This this man he said I know what was what me

so some some people interprets that I know I

I don't a other plan and I did what they were

living in a certain but no know what think.

And he's a part of that moment no me never want to

never to create to create any any of content. God, me,

is that I don't me, I don't want to sound like a person very

known that I said, that I know, I do do you do exploration

also in content exclusive on the explorations but if it's one of

the great risk because you get to places that

are concurred that are abandoned that nobody are, they're in those new are there's

type of people who they're doing to get to call them but I'm but I know it's like

an advertency like of even even that's even even that even though we're we know

when we went to when we're in the Keter of Keretaro Cereto Certero So that

when we were there who was the who said there's people there there are there

and that we're not we're not because the things is more. It's more

more. Yeah, there's there. There's there. There's, there's

there. There's that you're about the place that's doing the exploration, no.

Yeah, you're talking of other things. Yeah, and it's a good episode.

We've got to have been about. How did it? Very, very, very comod. A little

different to the other the ways pastas, but even very, very common. Oh,

yeah, thanks, NASA, for this super episode. I mean, me me

to talk to talk, Still, we need to grab the next episode that family if they liked stories of ranchos in content

exclusive, we we're going because there are the more than the more we don't know we can't talk.

NASA, regal us social social, for favor. Yes, for there us can find out of

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Martines in Instagram. Thanks, a braus a whole the audience and thanks to the

people who I'm a great Abrazo. No forgets, subscribe to the channel,

also visit the channel of NASA, see us in our networks and then again, if you get

the terror more further, I'm going in content exclusive. My name is

Pacorias and we see me more ahead. Until the the next bye.