EXTRA ANORMAL - La Curandera NAHUAL | Historias Siniestras de Curanderos
Episode Date: November 18, 2025“Estas historias no son simples leyendas… son relatos reales de curanderos que cruzaron límites prohibidos. Nahuales, entidades que visitan por las noches, pactos con la muerte y rituales que ter...minaron en tragedia. ¿Estás listo para escuchar lo que muchos prefieren callar?”En este episodio de Extra Anormal Podcast te llevamos al mundo oculto de la curandería mexicana, donde los límites entre la sanación, la magia y lo prohibido se desvanecen.Descubre relatos reales donde curanderos, nahuales y entidades oscuras ponen a prueba la fe, la vida y el destino de quienes se cruzan en su camino:🔥 Relatos del episodio1944, Santa Catarina Ixtepeji: Una curandera del pueblo se transformaba en nahual.San Juan Chamula: una mujer busca un trabajo espiritual para tener un hijo… y termina teniendo encuentros nocturnos con una entidad que bajaba a su habitación.Un soldado en Jalisco: cae en batalla y presencia su propia muerte, pero una mujer que domina los 4 elementos lo regresa a la vida.Puente Grande, Jalisco: la cámara de Valerio graba a La Muerte caminando con guadaña, y descubre a una “curandera de la virgen” que realmente trabajaba con demonios.La enfermera oscura: una mujer que servía a una deidad y entregaba a los 1NF4NT35 como ofrendas.Curandera en riesgo: al expulsar un demonio de un niño, ella misma termina marcada.El amarre mal hecho: una enfermera intenta amarrar a un doctor… pero el curandero que intervino hizo que el amarre cayera sobre ella misma.Prepárate para un episodio lleno de magia negra, nahuales, entidades, pactos y rituales que jamás deberían existir.👉 Dale like, comparte y suscríbete para más relatos reales de terror.
Transcript
Discussion (0)
Hello, how are you guys?
Good, how did you go in your
tripas? Very well, I've got to
get, I'm super well, I know
a much people, even
some people extranaz
me regalers for protection. Wow,
how great, and you're going to
put to put it? Yeah, I've got to put it
a moment, even though I'm going to
be a very honest, I'm
a bit of fear because
me had been said that these
pertaincied to some people
that are dead, and these colliers
were in a pantheon for five years.
What fear!
What strange, no?
But, well, if it's for protection,
Adelante.
Yes, for sure.
But as I said,
since I've put it,
I've seen a little bit strange.
To say,
I've said,
I've heard,
I've got to hear something
that I don't know,
no,
I don't know if came
here.
Marco,
Marco,
Marco,
Bango, where are you?
Contest me.
Bango!
It's...
...so...
...so...
...se d'is that in every
...the mexico,
...exist a curandero.
A person that,
of resos,
yerbys and
pocions,
can do
do anything
but what
what's
when that
that's
when
that's
not from
generation
in generation
but
it's not
it's
something
that's
in the
obscurity
this
night
we're
to hear
that
stories
so
so
I'm
to
you
do you
get
to
this
episode
so
Welcome.
What
How, family,
be welcome to
a one
chapter more
of a podcast
Extraanormal.
My
name is
Paco Arias
and I'm
happy to
start
in a
chapter for
all of
you know,
a theme
that I
think
that I
think much
to
feel
to find
because
earlier
in
different
in different
places
people,
people,
communities
was
more
more
that the
people
recurrier
to the
help of a curandera
that of a medical
or a doctor
for different
situations.
Much of people
crecimus
and I think
we're seeing
how these
people or
these people
came and
were there
a egg with
an albaca
with alcohol
that for
the empacho
but
into all
these
traditions
is
it's
it's
sometimes
a time
much more
much more
more
even
for some
people, a little, even
demoniac. Histories
of curanderers.
To talk this night,
us accompany a great,
great invite, also
a friend of us, of the community
of the podcast Extraanormal, and
that we honor much
that we comepani this night,
our dear Christian Valerio,
Niño de la Luz. How are you?
Thanks, Mark. Thanks, Paco.
Content to be here.
Effectively, to talk
of curanderos is to
talk
of history,
about a
legend,
about of those
traditions
Mexicanas,
but also
that are
the secretes
of these
curanderos?
With what
deities
can curate?
Realment
they're
working with
the
light or
really only
only what
they're
doing what
is with
what they're
doing.
Today we
going to
have these
stories
macabras
and discover
each one
of the
things
that much
many
those
curanderos
of
an
for the time,
well,
that's
super interesting.
You have
something?
What's
what?
Who is the
CER?
That's the
famous miracle
that could provoke
great,
great speculation.
For,
I know,
you know,
you know,
they've seen,
with great friends,
but for
if there's a
person who is
to do you
and you're
to do you?
Christian Malari,
who is, is
Viente,
I'm dedico effectively to the world esoteric because I'm palero and I'm satero, malditcho,
but the, uh,
the,
uh,
a,
uh,
religion joruba.
My reeds social is Christian Valerio,
Linio,
in the Luz in Facebook,
Instagram,
as Christian,
guion,
balerio, point official,
and the channel of YouTube,
as Christian Valerio,
the Lleust.
And,
well, now,
as I'm dedicated to during all these years,
to be also not a curandero
but to be a medium,
be a evidente and
be a sanator also spiritual.
Okay,
so then all the reds social
like Christian Valerio,
a new of the loose.
Much of people
you know,
the fact that you know,
the first time
that I've seen
in the city of Mexico
has almost two years
you can't
believe it,
yeah,
so time and
to be with us
here with us
the truth
the fact
I'm emotional
the theme
I think
that is excellent for
because much
people, as
I said in a
principle,
the day of
today they're
going to
these people
and no
there's
when we
don't present
attention to
the details.
These
things that
sometimes
are very
are not
there are
a bit of
there's
not things
bads
that make
good
and good
that make
badas.
Before
to start
family,
let's
I want
to say
to all
you
let's
the first
or third
best or
any way
that's
here with
we're
you're
you're
subscribe
to this
channel
actives
notifications
if
you're
this
on
Spotify
for
favor
also
you
can
you
put in this
community.
There's
a buttoncite
and
remember
to
something
Christian
has
reserved
something
something
that
never
has
mentioned
and
that
is
available
in
our
site
web
for
that
we
You know us
accompanies.
Triplew.
Podcastextraormal.com.com.
m.com.m.
So,
put it in your
navigator favorite
and you're
going to be in our
site official.
Christian,
let me
to tell you
a story,
brother.
This story
seems
a sacada
of a
story of
terror of
fiction.
And is that
this story
I told when
I started
when I
know the podcast.
And that's
it's a
impact too.
Because it's
of these
that take
a
that's
this
story
occurred in
the year
in the
year
in a
place
called
Santa
Katarina
Ixtepeji
in
this
place
in this
year
began
a
situation
and
started
to
appear
in
women
and
but
over
all
of
the
children
in
forms
totally
unnombrable
tirados
in camps of
cultivation
in
where there
cements
of water
in rios
there
were in
these
people
the people
rumored
that they
were
that they
were
big
felinos
of the
mountains
in
and
and
that
and that
they
were
and
they
were
and
they were
very
recurrent
for
them
and
it was
so
normal
that
a
person
of
the
Obviously,
without,
but there
was a peculiarity.
The adults
those were
almost
always
faulting the
heart.
And the
children,
the children
was much
better,
because the
little
were in
a manner
where
it were
that
were
that they
were
all the
same.
The
kids were
black
like if
were
a
whole
yatot, completely
drenados,
and this,
the people
began to
speculate
different
things.
In this
place,
in this
year,
there was
a woman
that was
like the
typical
witch or the
curandera
of the
woman,
a woman
that had
a
good,
sanator,
and
was a
person,
and where
the
women
embarasas
recurried
for the
part-
part-to-
them
part-to-
to tell
to massagearl,
so it was a woman
very
very respected
for the
people.
So it was the
typical woman
that all the
time
was even
even without
cobrar
because she
always
repeated that
her work
or the
reason to
exist is
because she
is because she
has been
to help
the progimo.
So,
all these
things
were
just that
I'm going
to talk
to be
to
the abuelito
of one
of our
other
of our
one of
the
people, an atlapalier,
a business where he
was from
the 6th of the
morning,
he'd
a few
kilometers to
the people.
And he
said that
every time
that he
had a
little,
sentia
that an
animal or
something,
he was
going to
say that he
was out of
his
house,
he was
and
coming into
these
can't
around
that are
around
the arboles
and
the gervas,
I
heard
like between the mountain,
something
was like
to the part
of him.
He was
he franed,
he wasomable
and no
had nothing.
But he
constantly
sentia
that something
and I
felt this
presence.
At the
job,
he was
in the
public,
he had
the
business,
he had
and
after the
time
he,
he,
he was
to go
to his
house,
and
this
was
always this
sensation
of
that
something of
in one of these
occasions he
he said that
he was able to
hear of the
sound that
he does he
this jadeo
this respiration
but he
at bolter
never
never saw
he got to
his house
and I
think he's
imagine in this
scene
because in
that year
no
there was
the
man came
with a
lantern
a carmine
a
carerer
road
of arboles
so
so
very pesado,
and he
this occasion
sentio that
this thing was
very close to
him,
get rapidly
to his
house,
open the
door,
it's ence
a,
he's
a soma
for the
window to
and see
what on,
and he
says that
only he
only can
look to
look to
see,
and this
very just
almost
like a
silhouette of
a little
like a
or something
or something
but of
the time
like of
a
A cabo, very
great.
He said
that he
sent him
much
fear.
Of course
he said,
he said,
no,
well,
is that something
me
going to be
seeing
and there
in the
public,
one has
one has
you know,
he's
that she
kept in
house,
making
work,
making,
making,
doing the
don't you
know,
get to
come to
eat,
go,
go,
go,
went to
get to
get to,
it's a
person,
he's a
person,
this is
started
to happen,
constantly
constantly
one
and other
once. In one occasion,
he also ran to
his house.
He found to
a woman
that was very
espantated.
When he conversed
with her,
this lady, this
lady said
that came
an animal
corriending in
two patas
at the
part of
she entered
in the
mountain and
he came,
he was
an animal
that was
an animal that
was a
very common.
In one
occasion,
this sir
It was a
very rare
standing in
his
business
he said
he's
he's
here in
his
a pain
a lot
very
a
repression
and like
some
an
grandas
immense
of
year
he
he has
the
need
the
business
before
the
time
and
in his
mind
in
his
thinking
was
his
she
was
he
then
he
said
something
something
something
something
something
he
he,
while
to do that
to start
to start
the
thing,
he's
going to
go to
he's
he's
the way
he's
he's
like a
little
a piquet
like a
pussone
in the
pecho
until the
air
he felt
he said
he gets
to the
house
but
before
to enter
notice
something
his
husband
normally
at that
hour
was
he was
outside
and
he
was
the
fire
was
apagado, no
had
nothing
and he
like
he's
this
oppression
more
he's
he does
know
that one
of the
doors
atras
is
open
when
that
was
all
the
time
was
all
he
he
he
he
he
to
protect
is
not
not
to
not
to
get
the
house
because
he
had
a
present
when
he
he
he
that's for his recamara,
and is where he
see the
the worst
that you
can't imagine.
What he
observes
in this
ventana
with much
silence,
he says
that in
his camera,
or
better
in his
catre,
because
they were
in
catre,
there was
an
animal
very
very
very
between
per
or
puma
completely
black
of
the
where
they're
like
he
was
coming
something.
He
he
he
he's
this
oppression
more
but
when he
he
has to
see a
see a
man
a man
that
pertinacy
to
his
person
imagine
the
pain
that this
man
he was
being
his
husband
was
being
devorated
for
this
person
that person
that
me
the
person
that's
And me
He said, Paco,
my abuel
us
that with
tears,
with a nudo
in the
garganta,
but with
a set
incredible
of vengeance,
it was
the world.
My
abuel
no had
like other
people,
arms,
scopetas,
no
had nothing.
My
abel
always
always
was always
always.
My
abel
the first
that was
a patio
is a
barilla,
a barilla
that
was
in the
Tierra, a
mode to
occupy it
as a
tendedero,
that
anteriorly
he had
taken
a point,
what my
abel
thinks is
that the
barilla,
enter
to the
house
with
this
animal
was a
but
profoundly
in the
he was
eating
and he
said that
the
only that
his
old is
his
his
eyes
and
he
he'll
then
the
first
call
this
animal
heke
because
he's
that
the
baria
he
It's this part of the
Cuello.
The animal
what he
is rapidly
and it's
where he
the time
of this animal
an animal
an animal
enormous
like a
puma but
he's having
a rastro
of the
same
the
she was
obviously
without
being
was being
devoured
for this
the
abuel
obviously
with this
set of
vengeance
convoc
to his
besinus
he said
to
this animal
that
was the
animal
caused
so damage
and a
murder
and decided
to see it
because
it was
going to
make a
rastro
they're
in this
place
in this
serro
that's
located
in Santa
Catarina
Xtepej
they
they're
they're
they
went
and
they're
to get
to a
cave
a
a cove
that
nobody
said
that
there
was
at
getting
what
they
they
they're
on
the
piece
no
is a
no animal
they're
a
person
how
the
and the
surprising
is that
not
was a
person
was
the
she
was
to curate
to
the
people
to
the
people
that
everybody
respect
the
the
person
that
was
the
person
was
was
a
completely
disnuda
in a
charco
of
a
with a
with a
problem
that
perforable
obviously
part of
his
coel.
That person
when
me
shared
a lot of
time,
and that
was of the
first
that I
told me
surprised
because
he said
Paco,
the
people of
the
people
know
the
people.
Because
all the
people
when
came
with the
person
because what
they were
to
do you
were
to
seen the
scene
or so if
any person
go to
this
city
and he
about the
woman
that was
deborated
in his
proper
and they
are
information
because
all the
people
saw this
they
they gave
Christian
a sepultura
and
was something
to make
completely to the
people
and this person
me said for
some of
the time
my family
cobred
a life
and in
This people
cobrough
much
lives.
It's one of
the stories
more
that I've
got to
read that
occurred
in a
place.
I know
what you
think you.
It's
to be
curanderos
not is
only about
about
the
limpies.
It's
about
the
transformation.
To
say,
curandero
you have
to have
to have
don't,
I'm
I'm
don't,
he's
I'm
those
great
talents
that were
those
people,
is
is
to have that capacity.
And,
and,
and to be
curandero,
he had to
come,
to generation
in generation
and
sharing,
and
different elements,
certain things
that only
were only
were
from the
ancestors,
from the
people,
and one of
them
was the
capacity
to transform
in
aguales.
And there
is where
it comes
the turbio,
that this
class
of persons
is
the liquid
vital
to put
to have
those dones
those
capacities
fertes
I'm
going to
to be
something
that has
to be
also
related to
the
liquid
vital
but
fiette
Paco
I
I'm
to think
and I
think
there in
casita
or
where
we
we're
in
what
you
if
you
You know, that on
on a ser-kered-too,
your spouse, your
kids,
there's a
a certain
and that
when you're
you,
you know,
that was the
person in the
who all the
community
confiaba.
All the community
had a
faith.
Because it was
the curanderos
in the
pueblos,
in the
maximum.
Yes.
No,
no doctors.
no
there's
there's
there
curanderers
and they
put in the
faith
absolute
to be
over the
God
in these
people
and that
this person
would have
been the
that he
would be
the
life to
your
to do
that you
know
I'm
I imagine
much
that scene
because
that
that sir
took
the
value
to be
and
act
control
constantly
I
think
that
whatever
or
grita
or
or
she
The vintas, and a sierra's, and it was
going to pass the same. This
man had this capacity of
reason, pence to the
vision, to the
actions, to say, no,
I have to control me, and
to be able, for the
less, from what occurred, because
when he terminate with this,
all, all, all, so
it's free, the quantity of
persons that, of the
nothing, appear,
and they're, they're
to appear. And, fiette
the, what, the,
and what I'm really
the attention of,
of this
case that
you
know,
Paco,
the question
of the
question of the
questions.
Exactly.
How were,
how were
they're
a rebated
those
and is
that energetically
the question
of the
questions of
the most
pure that
can be
that is.
It's the
most
pure and
if it's
arrebated
even when
a person
was
with a
man,
it's
an energy
with
the world
this person
was doing
to be
to be
to be
also,
to do
their
works
supposedly
of salvation
at the
hour of
to be curandera.
Exactly.
The
thing of
the
heart is
we've been
about
in rituals
of power
which is
something,
I mean,
that I
can't
mention it in
this platform.
Mm-hmm.
Yeah.
It's
is a
fencing,
I take
a story
and it's
a story
very similar
to the
but
occur in
a place
very
known in Mexico.
San Juan Chamula.
Ooh.
San Juan Chamula in Mexico is
a place emblematic,
enigmatic in
Chiapas.
In Chiap.
Because this
place is
originally created
by questions
of chamanes,
of curanderos,
and that are
those who rigged
in this place.
And to be
to put to
give to them
to them.
To me
me took
for many years
to attender
a case
of a person
the which
he was,
or was more
to this
place of
San Juan Chamula
and was
a person
Paco that
she wanted
to have
children
and for
one
or other
not could
have
children.
There
they are
that in
San Juan
Chamula
exist
in the
best
curandero
the
people
that are
those
dones
to
make
that a
a person
could
have children
she
a man
chamula,
she's
encounter in
this
place
emblematic
that is
the
famous
parroki
of San
Juan
Chamula.
I've
entered
to the
little
mano.
And
that's
difficult.
Not
they're
not they
can't
be or
grab or
nothing
and many
times
even when
when someone
is
when you
have to
get to
get to
you
what
what is.
What
He, no,
so much
people.
And what
is that
is a temple
very different
to those
that we
know we
don't exist
bankas,
no exists
light,
it's all
in tinneblas
and the
only
that can
say that
they can be
are the
bellators
that are
this
and the
offrendas
that are
that are
that are
that they
are all
santo
because
the sants
are
around
of this
place
but to
every
santo
according
to
do you
want to
do
what
the
beautiful
of
this
place
is
the
emblematic
that
can
be
and that
can be
a
and the
culture
but
not
it is
so
because
and
do
they
do
and
they
do
and
rituals
where
we
we
we
we
we
this
liquid
of
this
liquid
that
is
disprend
by
animals
animals where
they're
and that
and that
there are
disbivis
to this
person when
he gets
contact a
a person
to a man
he gets to
this place
they start
a ceremony
they're
they're
with the
Virgin
Maria
and at
the hour
that
they're
they're
they're
they're
that
that famous
that
we're
that we're
we're
they're
a reja
of
refresh
of cola, the Coca-Cola in specific, because no
want another, more than this
refreshco, is vacilled over his
body, and, posteriorly, to this,
they're pittles.
Those two pichones,
those two pichones, well, effectively,
you know what is what they pass, they're
for their body, and, posterior to this,
then, uh, a, uh,
a, um, a fin that no,
we'd like with the animals.
The liquid vital,
that sule derraming these animals,
always are to banning to the saints or the person.
She says that they're in their vintre,
they're in their camiseta,
and they're going to put certain symbols in your vintre
with the liquid vital.
She said that sentia many things
in her.
Afterior to this,
to the day
next
they were
because
he had to
not to
that temple
and had
concluded what
she had
had
offered
what he had
offered
but
I had to
go to
this
person
of this
curandero
when
when
he got
to
the
curandero
the
chistoso
is that
they're
they're
now
they're
not with
some
pichon
but
not with
a
borgue
they
make
the
the act
with the borrego.
Posterior to this, the
the skin of the borrego,
they're cut them the
skin of the borrego and cover
to this person.
I said that immediately
to see all this
and she dismayed.
No, I know what
was what was going.
Wohalajara.
When he went to
to Guadalajara
a part of that
night, she
sentia that
something he had
that something,
and that
something was
passing in
his
habitation
all the
nights
because
I'm
the famous
oppression,
the
that someone
was up
to get
to be
to be
that someone
was
that's
not only
I'm
this
oppression
but
he
had
also
something
sexual
with
this
entity
with
this
energy
because
that
the
chamal
he
promised
that
effectively
if
if
But no
he
did
of who?
But no
he
did
of who?
At the
time,
this
was doing
more
because
she was
she was
her
and she
didn't
have
nothing
with
his
mario
and
all
the
mornings
she
up
chupetons
like
were
moret
but
were
like
they were
like
chupetones
in
all
his
and
he
was
I'm
very
can't
because
because
all
the
noches,
someone
was
and
had
intimidate
with
these
energies.
At the
past
of three
months,
she
has made
a
problem.
And the
so
that she
wanted
occurred.
The
famous
miracle,
it was
unbarasada.
What
what occurred
after
of seven
months
was something
was a
very
discavealed
because
changed
for
complete
his
form
of this
person.
A
to the
grad
opaco
that
the
family
decided
to
get to
my
consultory
for
that I
checker
when I
checker
I feel
that she
she can
she
that she
has
an energy
or
an
entity
within
of
the
body
we
we
start
the
ritual
of
exorcism
of
liberation
and
when
we
we're
to
do
she
was
embarrassed
she
was
the
baby
the
product
that
had
had
a way very drastic, very
fea.
I decided to
because we
could cause
to cause some
damage.
Posterior of this
impor
really the
situation and
we decided,
as the
days,
to conclude
what he
had
decided, what
was what
happened,
that when
we started
to expulsar
the
demonios that
had this
person,
at the
the end of
the
days,
when we
we just
terminated
the act
of liberation,
At the end of the days,
she'd
the product
that was
the product that's
what
what he said
to his
husband,
or what
me
to say,
was something
that when
she was
when she goes to
the baby
that all
they were
a baby,
was not
a baby.
It was
a kind of
of rat
and
and at
expulsar
this with
the sanglerio
that's
they've been,
so they
did
in
account that
not
something
and that
they
they had
mounted
in a
place
was a
energy
of a
demonio
of a
cubus
as
the
we
do
we
do
mention
and
that
really
the
product
of
this
violation
of
these
energies
or
people
I'm
think
I
was
I'm
doing
so
many
years
cases
of
women that
were
inbaras
by spirits
incoos
sucubus
because
for the entity
masculine
so
and there
and there
cases
that were
impressive
because
the
women
were saying
is that
me
did a
problem
was positive
I go to
the doctor
me
confirm
they're
they're
they're
there
only
a
little inconvenient.
No, I've
taken relations
sexual with
with anyone
person.
Viva.
All
have been
by the
these
people who
get in the
night, and
is that the
pleasure
that the
people describe
in the
is a pleasure
that human
is a
level
inalcansable.
No,
there one
person that
could
And these persons,
they said,
for me the
nights is to
expect a visit.
This case
that I investigated,
I think the
woman,
she called Sarah,
mentioned that
she had to
do with,
without
a lot of
interior,
piernas
abirtas,
waiting
on the moment.
Only that
is a sombre
and that they
say,
that is
that she's been
that they
had been
that had been
there,
I think,
four,
five,
I think,
the bulte
in the
bintre,
or so,
like.
Yeah.
But,
but
extranament
she
had
the product
to me
it was
the three
months.
The detail
is that
he's
a way
a form
extraia
because
they say
are
dolores,
dolores,
dolores,
of these
says
that it
is that
you're
doing
that you're
you're
and you
in the
taza
what there
is
something
like
is like
an animal
the time of an animal, obviously.
But it has like
like,
like,
this
semehanza
with a,
with a type
human,
type baby,
feto,
a thing
and this
woman,
yeah,
it was the
last time
that had
occurred
this.
And you
say,
I don't
what is.
So,
then I'm
surprised
really this
that you
did,
because
I,
that I,
that was,
that has
a case,
it has,
I mean, I put to investigate,
I mean, it was like, in barasos psychological,
me it's like that they're,
that also the symptoms,
but are people,
a men,
those who have been with these
demonious sexual,
is impressive how
their body also.
It has a reaction.
He has a reaction,
my reaction,
my,
so, no,
I don't know,
I mean,
it's more impressive.
This story,
this story,
me, debarra,
also,
me,
it was the
story, I,
the woman
of the
Fuego,
And right
they're going to
know
why.
This
history is
anonym
because
it's not
any person
it's
an element
active
to day
of today
of the
exercity
a person
a soldier
that has
experimented
many
things
he has
he is
originary
of
Guamahuato
and
that
his
newness
grew
listening
stories
of
terror
bruchas
curanderas
Nahuas, duendes.
And he says,
is that the truth,
for me,
all that was,
well,
questions,
legends,
things very
traditional
of Mexico.
But in the
moment that
you can't
talk with
something that
you can't
questioner
that is
real and
that no.
He says
that he
was in
2009 to
2018,
formed part
of a
regiment
whose operations
were
between
two cities
of
Halisco.
Terminando
the
sexenio
of that
then,
he's
that regimient
was
disulto
and every
one of
his,
now
so,
now,
so,
he
were
made to
different
points.
To
him
to
him,
but
not a
particular
part
of
the
guerrero,
he
man,
to
a
a
penoton,
and
missions
enfocated
to
zones
controlled
by groups
delictives.
Lugares
where he
me
it's super
enclared
no
there's
no
there
no no
there
not.
Here
those
who
are the
the
cartels
and the
mission
was
simple
to
go
to
the
area
because
the
report
that
they
are
they
are
they
are
to
people
to
people
indigen
to
the
force
to
that
are
they
are
they
and
they
to
to
of malas. The report
that they
manned
about not
only only
of adults.
He says
that the
children
those people
they were
to get
to get
even the
kids
were carrying
rifles
more
great than
these
and these
kids
had the
work
of
and that
he knows
Alcon
exactly
Alcon
these
these
these kids
were
they were
when there
always
they were
they were
they were
they were
here in Mexico, very ammajadoes,
yeah were very corrupted
for all this.
So, there are you
send to this
area, to
clean, to
analyze, and
he says that
that's, like,
he'd, I mean,
I'd have a
years working this.
But he's a
ducho, that
you feel
when the
death,
you can't
get to you.
You have that,
not is a
thought, no,
don't they're
there, there's
where, a
sometimes we're,
no,
no?
No.
This,
what happens is different.
It's like a
certainty
of that you
know that
your murder
is very.
And he
says when
me done
that mission
for the
Sierra of
Guerrero,
I
had to
my
murder.
And the
murder
that he
was a
murder
very violent.
So it
was a
murder
obviously
in a
camp
of battle
in
a
fire
and he
saw
his
body
of the
poor
of the
person.
When
when
he
He said, is that I'm going to
I'm going to die.
The zone is
very controlled,
is a very
very pesable.
And the
peloton,
well, I
feel that
going to be
going to be.
They say,
well, they're
so they're
their destiny,
serving to
the country.
So,
accept the
mission.
He's a
person.
He's a
thing to be
going to
what they're
when they're
in the
city,
they're a
public,
that was like
a
little
a little
phantom.
The
the negotiations,
curtinies
serradas,
no
there's
nothing.
The people
in their
house in
their houses,
for fear.
He's
that they
go to
the
people, and
to the
way,
rapidly,
the
nothing,
they're
in the
pass,
various
camions
and
there's,
and
they're
people
people
very
armed
and
says,
only
I'm
the
voice of
my
tenient,
fire,
caro,
Fuego, allerted.
Evidently, this was
an embossed.
There was an interchamble brutal
of fire.
The more rare was
that, for more than they,
I remember
to have taken
to many people,
I saw how
the balls,
to these people
not did not.
They were
them,
even they'd
even they'd
even if they
didn't know
what demonia
was going.
The problem is that
little to
they were
abatient to
his companions,
to one
to one were
going to
and he
he said,
I'm going to
I'm going to
I'm going to
I'm going to
he was
he was
he said
when he said
when
heurro
a person
that's
very black
very a
very amy
when I
see that
he came to
my side
with the
casco
totally
destroyed
because
it was
a
so enormous that
he destroyed
the casco
I thought
I thought
the point
he's
a new
detonation
and I'm
to feel
hotient
in one
part of
the
side of
he
he's back
the
mind and
he's
is down
that's
getting
much
liquid
vital
he said
me
they're
they're
they're
they're
getting
the
little
the
the
missile
and
he says
I'm
I go
and
I'm trying
how my
companions
the
people who
get to
start,
like the
adrenaline
enter and
the only
that's
there is
is to go
and I
goreying,
I'm going
going to
where
was the
yearba
where you
know
there's
I don't
know how
I'm
I'm
I'm
I'm
until a
moment
when he
he was
going to
I was
I was
I was, I sentia
empapada,
my uniform,
my camis,
I sentia
how it was
full of,
well,
of the
and I
was going
and I
see a borroso
until in
a point
where he
he
desmaya.
Passed.
He said
that he,
all past
the time
not know
what,
he's
but what
he
is a
cold
a lot
very,
a color
very,
very
quite
at the
grade of
that
he
is
that
he
he
open the
he's
he's
he's
he
remember
to be
in a
place
like
a
little
and that
there
was a
fire
and there
was a
person
and said
there
was a
woman
and
an
old
80
years
with
the
cab
black
trance
and
the
only
that he
is
shh
no
you
do you
don't
you
didn't
much
blood. No, you move.
You're going.
You're going to be able.
He said, Paco,
I don't me
could move.
I didn't
talk.
Sentia the
garganta completely
seca.
It was a
devil.
All right.
It was like
if it was
even even
drugated.
And it
was when
did what
I'm going
to forget.
What was
what he?
The
woman
meted his
two hands
to the
flama
that was
hardying.
No
was
that hemava
at
agar
the
fire
the
and he
started
to manipulate
the
fire
with his
hands
like
so
it was
like
molde
something
like
was
a
mass
he
started
he
and
he
and
he
started
to
start
things
like
things
like
pieces
of
the
and
she
said
he
was
he
was
the
hands
calient
and
manipulating
the
fire, this woman
started to
scoop
in my
heredies.
He scupia,
and with
his hands
started to
frotarlas.
It was a
pain
indescriptible.
I felt
like if
they'd
get an acid
in my
body,
like if
were alcohol
in an
airida
or like
if it
was a
water,
it's
I was
to my
debility
that
was a
but it's
a
and
a ardor
indescriptible.
Tant
was
I was going to
lose
the
knowledge.
So,
a
lot
that
he
disconnected.
Passed,
when
he
will
to recover
the
conscience,
he said
that's
because
he
got
to get
much
a
light,
a
light
very
intense
that
was
the
light,
I
said,
I was
I'm
in the
same
place
where
where I
remember
to
have
dismayed
when
I
started
when I
Fuego
He said,
I remember
to have the
garganta
seca,
me dole
to the
head,
I felt
very bad.
I said,
I said,
I said,
all the
thing, it's
a dream.
It was a
presentia,
it was
a product
of my
imagination.
The
detail is
that in
the moment
that he
see the
side,
is the
mancha
of the
sandre,
is revented
or
is roto
where
the ball
and he
did
know
that he
had
had
had been
an
impact
when he
he's
the
camis,
he's been
the erida.
But he says
that it
was a
error that
has to
know,
something
something,
it was
and it
was a
mark.
This
man that
actually
still still
on the
military,
me
says,
I don't
see
if it was
a
a
carandera
or a
or what
whatever
or what
say,
no
I
just
that day
I don't
I
don't
I don't
have
a
fire,
I know
I have
respect
because
I know
the
fire
also
can
obey Cere
this
man
assurred
that this
woman
he cured
with
fire
with
water
and with
gyrvas
incredibly
and
he sent
a lot
when
this
was in
his
area
definitely
a curandera
a curandera
a
curandera
has
the
power
to
cure
with
herbs, with elements of your
body, like the saliva,
with the pachamama, the
earth, but
over all, dominoing the
four elements.
Water,
fire,
air.
In this case,
she encountered
with a very
good curandera.
For sure.
Fiatte,
that when you
have an
experience
paranormal, in
this case,
with a deity
like a
person,
zone a vivor, but
that's
having a
sanation,
like it's
a curandera,
it's
to cause
them,
like if
they're
as if
were a,
like if
were a,
like,
because it's
so rapid
that you
think you think
that are
days,
hours,
and it's
very
rapid the
sanation.
Because,
because they
have more
things to
do that
but you have
that sensation.
I think
the grand
majority
that also
have
experimented
or through the chamanes or of the curanderos,
the famous yahuasca
will understand
of what I'm talking.
It's a sensation
like of despondiment
in that moment.
That's great,
I remember in this
history, when I was
reading, this sensation
that he describes
of that I'm,
I'm trying,
I mean,
I'm,
so, all he'd
all overrous,
and this confusion
at the final of
what happened?
It was a,
so it was a
was real,
not was real,
or so,
no,
not know
to know
not even
what's
going to
it's a
thing,
I'd
desire to
live in
a situation
so difficult
and that
bad,
and what
is the
man,
because
something
that I
omit
in the
history,
all
his
peloton,
all
his peloton,
so
was done
to be
down,
they were
done
of the
he was
he was
the
only
so
but you
think,
Paco,
I
you
take
another
story.
And
No, it has nothing to be with
something good.
We, we're
we, we,
we, we're
a person
that's dedicated
to the question
of the sanation.
All this
occurred in
Guadalajara,
Jalisco
has yet
much time
back,
some 20
years.
I'd
in a program
paranormal,
for a
channel
much chiquito
of television
and me
they'd
aspert.
He'd
to the
redaction of this program,
a story of a famous
curandera,
that was in a
little bit
a pwente
Grand of
Halisco, this
reclusory
that all the
world knows,
but that
had occurred
certain
things
paranormal
at the
long of
15 days
before
that we're
had been
had been
found
corpses,
have been
had
found
people
desmembrated
and
that
person, the families of these
persons in specific that
they were to do not
the task, and they were
their families,
then they were
to give them
to give us
to their parents.
Because,
because,
because,
so,
they had been
with a curandera,
that was the
that was very
near the
place, they had
been found,
and no
had been
to do that.
So,
that we're
that we're
that we're not,
when we're
in the case,
I immediately
tried to
canalize
simply the
places. And there
something to me
that
I didn't
like.
When I
went to
a place
where we
were to
go to
go to
the
investigation,
I'll
say to my
producer,
no
I'm going.
My
producer
is a
much,
and I
say,
I said,
I'm,
for we're
to be a
place,
and you
in this
moment,
when you
we're going
to
get to
you,
and I
say,
and I'm
because there
something
that's
no, because
there's a
me
says
that
not
we're
this
place.
The
evidence
then I
go to
pass.
Because
there
were
things very
very
things.
Okay.
Camino
to
Ponte
Grand
of
Halisco,
we
went,
and I
went
very
very
molest,
I
felt
that we
were
to
talk to
something.
The
people
about
this
curandera
like
the
good,
but I
went
with
the
sensation
to
say,
how
a
person
that
is a
person
good,
that is a
person
that really
the person
has faith
not could
help
to be
to spend
these
almas
of those
people
that
they're
that
they're
a very
little
quadras
where
this
this
she
live.
I was
very
molest
to
a
point
where
I
say to
my
producer
something
something
we
we're
coming
and
because
I
immediately
see
a
silhouette
that
cruza
this
car
carter
that is
an
autopista
because
is
an
autopista
that he does
to Zapotlanejo
Halisco
he
gritted to
my
producer
my
producer
see
to
a
and I
say
could you
could you
cause
an accident
he
is that
there
is that
I'm
I'm
to cover
to
do
to do
do
something
we
start
again
on the
way
on the
we're
we're
to
a
lateral
when
we
we
we're
to
the
back to
to do it, Paco, to all
what it was, in
when we're
on a
side, for
seconds,
that car
no, it would
have impacted.
That car
is impact,
and when
it's impact,
it's impact
in a
moor of
contention, and
it's
to incendiary
the car.
Inmediate
we're
we back
from the
car,
we're
to auxiliar,
I,
I'm
met to the
car,
I'm a
one of
the chabas
that
I got inconscienty and in
when I saco
the chava
explota the car
the images
are very
very fervest
because my
producer
begins to
say,
there's
to start
to make
the note
from this
moment.
We start
what
was going
and I
feel a
free but
no
see what
I canal
I'm
in that
moment
like if
my
sixth
sense
me
I'm
put
but
I'm
a
like of spanto, of
frio, and when
the material, it was something
very surprising. When I do this
situation,
Adelante
us, ahead of the
camera, pass the silhouette
to the murder.
With a warraina,
as a while we
describe it or we have,
as the Mexicans
we have,
pass the silhouette
to the death
in front of us.
Infront
the camera and the
conductor and a
servicor
that
we're
narrating
what
was
going to
the
accident.
The
camera
photograph
enfoced
the
accident
because
had
exploded
the
car
the
chavos
we
have
we
had
got
the
car
and
in one
of the
times
see
how
this
fire
so
see
how
it
is
a
if
was
a
demon
like
coming
us
not
we
put
attention
my
my
to get to get to the point that was to what we've, no?
I, when passed this, I said,
this is a signal that we don't have,
that someone not is permitting that we're going,
because we're putting things
for that we're going to go to this place.
Right.
Because someone no he doesn't.
Desovedice he, he wanted more,
we get to the point,
we're perded, and,
casually, we just the car, Paco,
outside of the house of this person that
that's supposed that was the curandera of the people.
The surprise was that my producer
was immediately to talk to the
signor to tell her that we're going to
to leave the car there, because it's a
a zone very dangerous and for what
had passed earlier.
It was a, it was a zone where no
there's no water, where the elements
basic, where no existent,
Well, it was very rural.
There was a ventanita
where she saw all
his vellas of the
lady, the lady
was in her.
We talked,
no, no,
he's made
a case.
My,
my producer
goes to new
to come,
and when
he comes
and says,
I think the
she, I think the
she's doing
a ritual.
We're going
to graber.
When we
we're going to
we're going
with a
very
very
Fier
Paco.
It was
a
woman
that
said
that
was
that
was a
really
not
not really.
He
had
statues
of
demonios
and
the
santa
death.
For
that
when
we
we
had
a
a
guy
the
was
he
was
and
he
was
to
make
to
with
the
with
the
the
Okay.
The
she was
because we
we're at
and we
let's go
when we
we're
when we
went and
and it was
to gore
because
no no
we're
not we're
that
they're
saying and that
was being famous
that curable
with the
Virgen Maria
arrodigied and
under
some statues
of the demonios
and of the
santa
and
was
When we started to
gore, immediately
we started to
hear disparos.
Disparo,
no, I see if
of the same
of the same,
we're on the
carmionette in the
which we
came and
so,
and so,
and,
what was
what had
passed, we
started to
to in us
lejos.
Now,
so,
now,
it was
the
terrain, the
camionet,
the,
the,
how to
to go out of
there,
after two
kilometers
to have
recorded
this
place,
we're
we're
and we're
and we're
and we're
what was
what had
passed in
that
that was
what had
occurred
days
before?
Why not
not we
had
been to
get to
that
the
place?
Who
no
I
wanted
to
get us
to
that
because
they've
sacrificed
a
person
very
very
And all we all
We all the same conclusion
that the sacrifice
to the person
was the curandera
famous and that
really not was what
the community
believed, the
that curable with
the Virgin Mary.
For that is
very important
to understand
or know
how we said
at the beginning
with what
deities
is that pacting,
with what deities
they are curating
really is
with God
with the
Virgin Mary or
after
of them
there is
there's
there.
And over
all that
not they
are doing
like
to do you
to do you
to do you.
Fidate
that's
so I
remember
this story
me that
was a
person who
was
I don't
I remember
if this
part
that's
kept in
the
video because
there
partes
that
sometimes
I have
to
get to
a
video
for
very interesting
and
very
good
that's
I
have to
get to
it
to get to
it
because it's
very
And you know the
people how is the
thing in these
politics, and
they're not
why censors
so?
Why?
Because there's
a group
great after
of this.
And so much
people live
and what we
are doing.
We don't
we can't
risk it.
But one
person me
said that
there was
a
an
a
this was a
personer.
That was
that was
that was
to support
in the
partos
of the
women.
But
strangely
in the
partos
where she
was
was involved or
was
there
present
and
strangely
in the
those
the
first
they're
in the
life.
That's
death
of this and
this and the
other, so,
like,
and that
the
people
of this
hospital
that's
in Mexico
like
they're
like,
they're
like they
didn't
they're
not they
they're
they're
they're
they're
they're
they're
they're
they're
they're
they're
and you
a person
that enter to
to work
also
of a
unfermere
something
because
he said
that this
woman
and I
remember
what was
what was
if it was
the
other
other
I don't
I don't
I want
I'm
not I'm
but
I'm
more
demoniac
and this
woman
offendable
to
these
babies
and she
she
did
discover
her
He was able to see her when she,
even-nac-nac-nac-nac-nac-nac-nace the
new, she'll get a new
a woman, like,
he'll beauntary, and she'll prepare.
This woman, what he said is that
those affixiava.
And he'd say,
Doctor, is that he'd, he'd go to
restirate.
Those reanimated,
they'd give us
in the peaches,
but the nene,
he had losted
to the life.
So, this
infirmary,
so did know
of this,
and there
there's a confrontation, but
after this confrontation, there's an
amazza, well, a menace of
death for this person that discover, that
has to have to do, have to renunciar,
because no was a one single person.
So, like, there was a group
behind, and it was very risgoso
if this person was about exactly
everything, all of what I had seen.
So, I remember much of that, you
say, there's, there's a story
like you see in this channel, and yeah, no,
so, are things that are, so, are
things that are, they're,
they really,
busking these stories
or these
news in your
booker,
not are stories
that are
actually, are
in many
places.
That in
this moment
can be
passing.
In this
moment,
it can be
going to be
going to be
going,
and not
only in
Mexico,
at the
long of
America
Latina.
Why?
Because we,
because we
in America
Latina
are given
to this
culture,
the culture
of the
senators,
the culture
of the curanderers,
of the chamanes,
and that I'm
to say I'm
to recalcar,
with what deities
they're
pacting,
that they're
that they're
not they're
and that
you can't
be a lot of
that's very macabro.
That's
great.
Herman,
I want to
you this
ultimate
story.
This that
I'm going
to tell
not is
any story,
it's a
testimony of
a person
that was
with me,
that's
It's a lot of time.
But this story
I decided to
tell her in this
channel
because
invulucra
a curandera
but invulcra
something
that's
this story
occurred here
in this
city, in
Tuxtepec.
This
chico
me does
his
testimony.
I titled
this
story
as
a
reincarnated.
So,
that I
keep
titular.
What
us
there is
a
guy with
I'm
talking to
he
is
the
locutor
of
radio.
And me
one of the
things
more of the
things more
that the
albañis
that's
dedicated
first to
make the
and
prepare the
where she
was going to
get to
this
house
that's
going to
discover
that in the
piece
or in the
earth
had
restos
human
so
there
were
there
were
of
people
and they're
that
the
people
when
they're
they
they're
much
fear
they're
so
it's
that
no
one
they're
various
and for
as a pediment
or as
the other
albañil
he said
you know
well
there's
no
no
there's more
you know it's more
you can't
let us make
in problems
legal
if we
we're
we don't
we need us
in problems
etchallet
tear
and
oral
it was what
they did
they're
they're
they're
those
those
wosos
there
they're
they're
prepared
they've
they've
they've
put around
the
house. Well, when the
house is
you know, after
the year after
a year, this family
had been
his wife. Yeah, the
young, was growing,
minesse, adolescence,
adultess. But what
is the little? The
little, since
that was very, very
little, mentioned
that she saw
in her house, a
woman with a vestido
black, something like
like the Yorona,
that caminaba, that they'd beaambulando
for all the house,
the night.
The little bit of
to have a secondation
to her because
no he had a
fear, but
the parents
said that her
began to have
changes like
of humor,
like of temperament,
it was a
little bit more
aggressive, but
as being people
that don't
in the
thing paranormal,
well,
they don't
the importance
that this
needs.
The new
is growing,
it's
And he was adulta, but
he says that in
his age of
adult, there's
a yeah,
he'll diagnosticsoprenia.
Because he said
that in that
house, I mean
many things
that obviously
his papas
not, and
they said, no,
well, I think
my daughter
is a
thing, and
well, they
diagnostics,
and what
and what happens?
One day,
simply
they're going
to find a
this chick
colgada in one of
let's
pilares of
a biga
in a biga
he's
a
murder
but she
decided
to get to
the life
with the
vestido of
the
with the
she was
going to
get to
this is a
scandal
imagine
the
no
how is
possible
and decided
to
do
do
the
and the
best
to
the
years,
he
nace
this
chico,
and this,
and,
and,
then,
he's
his
old and his
father's,
he had
been made
a fortune,
yeah,
they've
made
of the
house,
he had
been
had been
in the
past,
do you,
dole,
it's,
he's,
he says
he,
he
he's,
he's,
he's,
he,
he started
to see,
he'd be
to be this
woman,
how came
about,
and I
was
watching
the
television,
and it was like
here in the rabies
of the eye
the silhoueta
and not
it's just
literally the
woman,
the woman,
the be you
see as
to pass
to a
other.
And he said
that he
he was
a fear
but at the
time,
like he
made a
feeling a
kind of
a little
familiar,
you know,
I'm
a sustra
but not
so.
And he
says
that his
papas,
this
they're
so they
say,
I'm,
I'm,
I'm,
my
parents
me
they'd say that I had
friends
imagineries.
I'd
be they're
talking
solo,
and playing
solo.
For this
I've had
a patio
very great
with games
and said
always
he's always
always
but the
way they're
going to
always
always
going to
like
if someone
me
were
pursuing
like
if I
really
really
and
I said
my
people
and I
said
I was
and I
said
I'm
the
problem is that
then
the
changes
in
the
changes
as
the
process
of her
brother
she
started to
repeat.
He said
there
times
where there
was a
family,
mom,
and pap
sates
in the
sofa.
He
of eight
years
had,
he
was
he said,
and
he had
to urin
the
feet and
to be
there
and his
mom,
oh,
what you
what you
say,
I don't
mean,
I don't
remember,
I'm
just I'm
remember
when my
papa
me abofeteable
you
do you
say,
but why you're
you're trying
but I
saw my
my body
I saw that
I had done
but in the
moment
what he said
what he
he was
the boffeta
of his
and also
he was
he was made with
his mom
and said
my mom
had in the
sofa
I go
and my
papa
me
he was
with
my
hand
and
mechones
that I
he were
to
my mom
and one of
one of
that I
did you
get to
pick
to the
eye
and I said
I guess
I'm
my mother
of
a
On the, these are these tigieras
that are the ones that used
the abuelitas, pointiaguda,
he piqued above
to the loo to his mom.
And,
what he does
reactionar to him
is the gulpe
of his papa.
And other
again, he's
he, you know,
and his papa,
imagine it.
So,
no, so,
not.
Then, then,
then, then,
people of
what they're doing
is, well,
I'm,
to, I'm,
to black.
And this
started to repeat.
It's,
he said,
that he'd
envied with psychologists, and
every time that the psychologist
about him, he said, is that I, I don't
I remember.
Yeah, for this, he had 10 years,
he was aware of all, and he
said to the psychologists, is that I
don't remember nothing of what I do.
How, how not you're going to
remember that you, agarras, and
he said that, of course,
orinable, over the
food that he was served in the
mess, and he
was he was, he said,
that his dad, he said,
all the time to his mom,
is that this chaman
will learn,
the figure
will learn
and say
but my
mom
knew
that I mean
I'm
a lot of
but
my papa
no crue
in nothing
of this
he said
so the
mom
and then
the mom
consultal
he
said
a
and he
he was
present
what
is a
not a
new
is something
is
something
that is
something
more
more
more
more
because
the energy
that
was
an energy
was
a
family
and
this
and this
not
the
woman
said
the
curandera
this
what
he's
what
he's
he's
he
has
a
other
he
and
said
that
the
she said
like, wow,
how do you
know, how do you?
He says,
what I'm
what I'm doing?
Because what
I'm doing
is that
or he's
going to
die or he's
no,
it was a
woman, and
effectively
yeah,
yeah,
he's,
well,
I only can
say that
I can
say that
this
child,
because his
his
he's
going to
in
months,
so in
months I
see,
I see,
I
see,
he's
Suppone that what
happened
there is
that by
middle of
the
woman,
there was
a very
very strong
spiritual
with this
entity.
At the
having a
person
a familiar
of a
line
sanguina
like
a
brother,
when the
woman
decided
to go
to this
world,
there
had a
view
family.
For
so the
he said
I was
that I
didn't
me
never a
I don't
of
that
me
I'm
doing
and make
things,
I'm
a lot of
but I'm
really,
he was
he was
that he
had a
little
a
little
a position,
but
so like
an opression
an opres
an
influence.
It's
that the
woman
he said
that
they were
to work
much
with him
not
not was
a
little
we know
it was
a series
of
liberations
a bunch of things.
He says that the
woman,
every time that
had to do this,
a man,
he was a
suddata,
but in the
sudor,
can't have
a lot,
and he said
that all the
time, and
he said to
you have to
do this
because if not
his son
his son
going to
get.
After
of various
days,
the
the new
by
many of
many of
many
many times
he
did
desprenderson.
He says that in
that then
he said to
the woman
how I'm
going to pay
the curandera.
And the
curandera
and says,
no,
nothing.
How?
What?
I mean,
what?
No,
no, no
so this is
my mission.
Curar,
sanar,
a,
to your
son,
no,
no,
don't you
don't.
They say,
they're going,
but they're
not,
we're going to
go, and
we're going
to give
to do this
something.
He said
they were
a month.
He said,
my mother,
and he
he said,
We went with my mother
to a center
commercial
very famous
here in Tuxpeg
we did
make a dispense
grandissima
friol,
leech,
rice,
rice,
food,
a lot of
things,
and we
did we
all this to
our vehicle
and we
went to
the house
of the
house.
Valle
surprise,
brother.
The
woman
had two
days
to have
died.
And that
said the
person that
now
lived in
his
house,
that was
one of
his
kids. What
happened?
And they
are the
woman
in their
own own
life?
Obviously
how?
No,
know, no,
know how
was.
The
woman
per die.
The
mom of
this
child,
he said
is that
he said,
this
woman
me said
a little
so,
she,
she was,
or she
is your
son or
me
I'm more
you.
And
he said,
I
did
importance
because
like, no
say,
or
any
commentio,
no
I think
that
were real.
The
senior,
the curandera,
literally,
I mean,
he gave
his life
for the
little.
She said
that
was a
not a
casualty.
I mean,
I was
to get a
little
he would
costed
the
life.
And it
and he
didn't
want to
do you
didn't,
I'm going to
do you
need to
that.
That's
what
is a
reality
that
live the people that we
dedicated to the
sanation,
to the spiritual,
to the expulsion
of demonies,
how are the
liberations or
the exorcisms.
Paco,
for us,
when it comes
a person
and comes
with some
problem,
yameless
the indole
that is,
every
that we
consult us
as we're
a bell.
That veil
of the
time to
bring them
is going
to be
consuming
and it
has a
caducity
and when
you have
a
caducid
and
get a
case
a
case
that's
that
you're
to
come
to
and
there
is
where
we
know
we're
that we
don't
we
are
not
we're
mortals
but
but
we
have
to
have
the
love
to
accept
to
the
ultimate
suspiro
to
those
cases
and
to
give
the
men
I
I
question
to
Christian
suppose this is an example
pass in many
years but you get
to top with a job with a
very hard of that nation
and you know
by the middle
of your santo
or you, your spirit
you know
that probably if you're going to
help you, you know, you
do you do you do?
Help it? Because it's your
mission.
It's your mission
your vocation.
If you don't
you're
helping,
you're going,
you're going to
another
and I think
that this
life is a
man, to
serve.
And the
that no
serve,
the who
not serve
to the
progimo,
no serve
to live.
So,
of some
way you
you're going
to be
to do
and how
beautiful
that you
die
serving.
I can
you can
in these
months
I've
had to
parer
some
situations
for questions
of
health.
But,
without
I've
continued
working
some
I'm
know
where it
my
body,
I see
where
no.
But we
have
to serve.
Now
with this
case,
I think
what I
transmit
certain
similitudes
to
what I'm
living
in this
moment.
So,
so it's
a vocation
hermosa.
That's all
and all there
all there
all there
and all of
all they're
that the
power
that they
are not
God,
the universe
who can
want to
they're
they're
they're
for a
because I
want to
tell the
last
story.
Adelante
brother.
And
seeate
that it
has
to be
with
something
that actually
not
all
the
people
use
to be
a
person
a person
very
very
very
an amma of a house, with
kids, and a major, and that she
had with the heart destroyed, because
his mario, in a moment, to other,
was, he, of, to love her,
he got to have, to have aggressions
physical.
When she had a count of what was
what was happening,
well, he called much the attention,
but when she did
count it was because she was all in the nodded.
When she began to discover
her, she, me,
that was a family
very beautiful,
with four
children,
all studying,
all,
university,
were a family
of abolengue,
and a much
money, and
the marid
is always
amoroso, the
senior doctor.
Imagine a
doctor, the
capacity
economic that
had and
the question
amorosa and
scientific that
they can
have they,
and we
we're
to the
same.
The
doctors are
not
credent
of the
world
paranormal,
nothing
credent
of the
world
esoteric.
But
in the
relation
laboral,
it's
a
country
to work
to work
to work
to work
but
is that
this
was that
was very
special
because
apart of
being
a
person,
was a
curandder.
Okay.
And apart
of
to do
work
of
charity,
well
also
also
a
little
negative.
And is
that
because
he's
that
family
and he
did
know
of the
solvency
that
had
of the
power
that
this
person
in the
hospital
he
he
he
to
get
to
give
food,
pastels,
chocolates
and
and
since
that
this
begins to have
a change
repentino,
a change
totally different
to the
spouse.
It's going
to be
good,
and it's
to be
maltratos,
and it
has to
have that
negative
to this
woman.
When
you know
the
woman
of that
something
was going
was because
his
marido
had
a relation
sentimental
amorous
with this
when really he
jured and perjurva
that the most important
for his life,
was their children,
was her husband
and it was
his question
laboral because
there was a
high grader paco
that he would be
that the superiors
they were to
go to the hospital
because
there was something
with the
personal and
it was a
prohibitive in this
hospital because
it was an
hospital
private that
this question
of scandals
and of questions
mediatics.
When the
senior
starts to
investigate,
she does
know
that this
person,
the tessitos
and the
things that
were to
marrara to
his
husband.
When
he got
a
and we
started,
and she
came
with me,
consult us
and we
know we
know that
the
bruja,
apart
of the
infirmer,
was the
mom
of the
mother.
Wow.
It was
the curandera
of
a
important in Guadalajara, and it was the
that prepared the things for that
his daughter had a position economic
and a good with someone that
had a dinner. At the
grade that the
Lord's going to live with her,
he'll leave to her husband, and
she's going to live with this
infirmary. When we
started to do liberations and
a job of rompiment, what is
what, so is it's called, to
to romper those malifices,
automatically the
Lord will go
to the
but
he said to
his wife
that in the
transcurso
to go
to go to
in those
days he
he started
to have
many
diarras
and that
the
diarras
and the
vomitos
that he
had
were like
like
balls
of
bloods
and
and that
when he
he called
much
the attention
was when
when
What was what he
was being a medical
that something
he thought
that he thought
that he thought
the worst
but when
he saw
this pastos
and to talk
it with a
palito in
the taser
and discover
that it was
like if
was a
card
like if
were a paper
to
and see
guusannos
he
he's assus
he he
he says
this is
not in my
mind
because
no is
logical
Sure.
So,
he
started
that in
the
nights
when he
was
he was
he had
the
dormido,
the
man,
the
woman,
the
woman,
he
had to
the
and he
had
orders.
But what
you
think?
How
there
someone
that
was
that
was a
time,
those
that
he had
to be
to
this
person
and
not
can
be
heard
by
the
spirit
or
the
soul
of
this
person
and
automatically
she was reveled.
The deja
and automatically
the
exhisto
is transformed.
Today I
you can
say that
that will
and is
there
is the
infirmary.
For that's
very important
and it
is very
love to
the community
to have
much
care of
the
amarrs.
Tener
much
care
with who
do you
want to
say
and only
they're
to
be able to
is that many
times the
amarrado
not is the
person that
is doing the
amarr, the
that's
mandatings
the armarer,
but you
that's
paying you.
Because there
will be a
caducid and
that's a
caducid
and that's
going to
you're going
to make you
to pay me,
the person
is going to
be able to
if someone
is down
that they're
doing and
lastimating.
Sure,
and over
to be
concerned
that if
that person
is able
to
many
times,
for you
that's a
goal.
A goal
a good.
Very
very.
Imagineate,
Paco,
and you
know,
you know,
how many
people have
the don't,
they have
the possibility
to sanar,
to cure,
they have
that access
to the
world
spiritual,
but not
all they
can use
for
good,
like in
this
other case
that I
told,
you,
because,
they're
they're
the access
to
get a
benefit
economic.
That
great,
and is
that's
that I
do, I
It's still passing.
PAS and
still
passing in
all parts.
So,
people who
abusant
of the
power,
of the position,
and the
adeptos
that they
have to
do this
type of
things,
and also
part of the
ignorance
of the
people who
not
do they,
accept
a proposal
without
to get
to think
to think
to make
to the
person.
So I
would be
that way
so much
careful
if a
extrao
you
propone
something
because you know
what
damage
you can
get to
your
brother,
what a
episode,
how interesting,
how you know,
how you know,
a good,
I'm sorry
to be
to always
to be in
your community,
and share
it's always
that I'm
invited you
to be able
to narrate
and to
talk a
little
some
honor for
us and
I don't
say,
Christian
and I
know if
you may
let's
say it
Yes,
sure.
Christian
is here
with us.
Accepted
our invitation,
but also
Christian is
traversing a
process of
health that
you just
did you do
public in
your
social and
pence to
all that
I want to
thank you
to give
for favor
to all the
community
that there
are in the
social of
Christian
for that
they're
to write
to you
they're
to give you
and who
do you
can put in
contact with
Chris
in the
social
officials
of much
careful,
because
also
not
the pinch
charlatan
that
that's
always a
question of
the image of
the other
people,
but be at
the media
the media
social
and they're
in the
description of
this episode
for that
you can
you can
support,
you can't
visit,
see your
work,
because
also
has a
project
where they
are going
to be able
to be
to be in
that episode.
Christian,
am I
know,
thank,
so,
thank you
thank you
thank you
to the
community
for all
is a more, that in this
trajectory, that for
many, is a
castigue, and that much
we can't
say, no, is
that an
infirmatement is
a castigo of
God.
For me, it's
a lection of
life, and that
lection of
life, I
got it with
love.
Thanks to the
community,
too, for
that all
those benditions
that I've
made out of,
here we're
making us.
Emano,
muchismas.
Family,
thanks to
all of all.
For
forward,
don't forgets,
before
to get to
subscribe to
channel. Activar notifications. If you
listen, in Spotify, there
is a buttoncito that says to
continue, pickle, and a
continuation, I'll go the
adeloant of what Christian
us will be to count
in our page
web, www.
www.podcastexanomal.com.m.com.m.
I, yeah, I hope.
If you tryres.
Until the next.
Ciao.
I want to show to the people how
identify charlatans,
how to identify really
when it's a good sanator,
a good curandero,
a good broo,
and that not
they're in stafar.
Imagine,
my,
he said,
after that,
you don't have
cancer,
you don't have
nothing.
15 days
after,
I'm in a
time of hospital.
And I go, no, it's that, no, is that not
not crean in all the bruchos
that are you, because they can stafarles,
I mean, I get an amazza.
We have to have a much
careful in who we put our faith,
in who we're going.
In who we go?
