EXTRA ANORMAL - Las Monjas que adoraban al DIABLO | Historias MACABRAS de SACERDOTES Y MONJAS

Episode Date: March 27, 2026

En este episodio de EXTRA ANORMAL PODCAST hablamos de sacerdotes y monjas, relatos paranormales, conventos embrujados, exorcismos, apariciones y misterios religiosos que han marcado distintos lugares de México.⚠️ Exploramos historias de monjas poseídas, sacerdotes ligados a sucesos sobrenaturales, hospitales religiosos, leyendas de terror, milagros oscuros y fantasmas en antiguos conventos.- 🕯️ En este episodio encontrarás:- ✨ milagros oscuros- 👁️ apariciones aterradoras- ⛪ conventos con secretos- 🚑 posesiones brutales- 🪦 leyendas que no deberían existir👁️ Si te gusta el tema de lo paranormal, podcast de misterio, terror religioso, leyendas de monjas, casos paranormales y fenómenos sobrenaturales, este episodio es para ti.Bienvenidos a EXTRA ANORMAL PODCAST, donde hablamos de lo que muchos callan.Déjame tu opinión en los comentarios y suscríbete 🔔 para más episodios de EXTRA ANORMAL PODCAST 💬👁️🔥 Monjas poseídas, sacerdotes malditos y conventos embrujados… en este episodio de EXTRA ANORMAL PODCAST revelamos historias de horror religioso, exorcismos, apariciones y misterios que han aterrorizado a México. 👁️🕯️

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that the demonia abit in places santos, where the faith is more but also where the obscurity intent to always to be able to pass. A through the years have surgidly different testimonies

both of monas aserdotas that are sure having been in presence of the maligno, desinfestation, temptation, and possession

demoniac. Persons that are in the sanctity, but that they are sure to have been under the asecho of the

same demonia. This night, we're going to tell stories of testimonials of monjas and sacerdotes that assurredred that

that's opresion malignant that's because a sometimes, even in the places that are dedicated

to God, there we can't find our pears our bestadels. Bienvene. What

family? Bein' My name is Paco Arias and I'm happy to be with all of you. Family, a theme, a time of the

that's about very little, but see in many many stories of terror, dentro of this circle, dentro of the

law religious, monjas and sacerdotes, that live in experiences over-natural but also very linked

to the thing paranormal. To talk to this time, we're another one person

that's a person that was earlier with us and And that me da much that's

with us. Our own our own our own our own. Thank you. Thank you. Thank you.

Thank you. We've done earlierment with you. I'm fascinated. Thank you. Thank you. I see.

The episode that publiced us has a time with you. But for the people that is coming for first

time. I'd like that for favor, you present you're that you're that

you're that you you're that you're the Tequila, Son, and Legendas on Instagram, Facebook, TikTok, YouTube. Buskens me there.

We're getting legends Mexican as a little. Tequila Son and legends for you. Anthony Chapa, for the friends Chui. That's all. Thanks,

brother. O'ye, what do you think of the theme of the experiences of monjas and

sacerdotes? Look, I think is Canon. The fact is that Mexico, all to have many

conventos, and many churches, it's inevitable that's, well, that's this. Monjas, chastas,

sacerdotes, phantasmas. Of actually, I've got in my channel a story of a a priest of a

not just in Mexico. It's in Peru, in Guatemala. This legend of the sacerdote

phantasm sin a is in all Latin America. Ah, okay. So, it's very common. It's like,

well, say, the churches are the non. Of the actual. For sure.

Much more things. Yes, many, there are conspiratives, of intes that are

of this world, occur in conventos and in churches. Sure. Of course,

I think there exists an error in of people, to think that into these institutions not pass an non-nors-normals,

themes with demonios, spirits, maligno. Much of times, there are, there in-sue and it's that I want to earlier that

we've been about, existens sacerdotes, and I do with much respect, I said,

to, my abolita, of all, the whole in the vine of the Lord, of all

Catholicism, Christianityism, in the santaia, Paloma Jome, in all the things, the thing mal, let's put it so.

So, no I want that's that is exclusive of Catholicism. But exist there are that I don't

know how to say it, but tontamente make pactos with the and why

they're and there are testimonies of them because probably probably they're

contagion a infirmate that is incurable and want to cure

and you need to get a because probably they're many

many things things because a most committed many

unobrab and people and want and want to

get so because simply they want they because

no is secret to say to get to

get to get to a evidently, we have been of a power also in the other

political. So, exist in these these these those do you. Not all, I'm

saying, I'm saying, not all. But some do they're those these these

benefits. The detail is that us, that us, a person that's was a

person who was a person who this sacerote could pacted. And there And they're

in the pacto is in the same the same the same because they're to profaner

first they're to rechasing to do you have to have done that's a God, they're

they're to have to be they're to profaner this into the house

and here here comes that I don't know that I'm not put about things of

the church with things intimate with things of sacri you know

of what I'm I refer. It's a thing very strong. So, all this

we're going to start talking. So, for favor, family, if you're going to

get to hear stories and the stories that I'm really, are stories very

very fertes, that, I think, I'm that's because are stories dignas

of our platform web, where we can't talk to what so,

here, I'm to measure much. So, family, for favor,

support this video, subscribe, leave your like, active the notifications, if

you can on Spotify, also singen us there. And now so, my dear friend,

I'm going to tell you a story. I'm going to start a little because we going to

go up the intensity. This history is called me obliged to ador

to satanaz. And I want to give a context. It's a story

completely anonym and this and this is a child

in a convent of Monjas here in Mexico. She She mentioned that

from a very young he's this that many people said the famous call.

The call of service to God, the call to be a position

being a servant a real and then she enter but

as a maldition that's a mother she was her mother

and her mother and this a new sclerosis lateral advanced. His mom

was very bad. Of the fact, he had many problems of respiration

many things things so that here here here she makes

much in oration. She me he's textual and me

I'm getting the rosario empunned the rosario and

all the nights all the nights and it is and it

she I'm said I said that my to no that nobody

I'd heard my orations. And it was you when you're in this convento yeah to

do in the case of your monja, renuncias to all right. Renuncias to all all you,

you're only you dedicate to God, even to have a person to form a family.

And she is that why I'm that I'm that no, that no me he's listening?

Then she she'd and I'm all the time had the fear of that her mom, or maybe

today amazes a death. Or simply just to get to and put. So, it's just

that one night, a night passed something very extra. She

she was doing her santo Rosario and mentioned that he's to have

a penedias. In the dream he was how her mom was practically

was tormented by demons and things so for the style.

And there a moment exactly in the that gets a person, he said that he goes like a sombra. And she,

she said that was or and like, he's a little bit a silhouette in front of his camera. Dice that only was a little for the

illumination of the exterior of the ventana and he's a man, she'd a count because he'd a a sotana.

Dice that this monja the time the time and he says, "'Ven with us. Necessits

you. The tomah the He's a brazo, he's a little bit, and he says that when they're to come to a quarter, that she never had entered in that convento, just, only from there,

he said, he's going to, and before entering, he does like a a pannuelo, a negro, and he says, here, you know, here you have to put all your faith, because you're going to get to where your plagues are to be heard. And you

will use this in a moment. He says that He receives this this what he does and when

they see various monjitas incas see like a series of in the

piece of these serious and see a cross of the made a

very very very very imponent but only that

there happened something that he said that in that he

was a little like a a fire like a metal

like how welle many times the same the same the

she said that she's a little of a question

and he there there a she does she know that's

a a but it's a dark but it

was not so she and she she says to the

monja, you have to begin to she in the and she

He says that when it He says a sensation very strange and I want to read it textual. He says, "'Sepre "'Sever that I "'since I

"'ke my plagues "'uncould never "'en-excuched. "'But this "'this time was "'mere very different. "'Dest the moment "'in that I

"'I felt "'that I was "'to say that "'spuested, "'sentie attention, "'empece to "'Leads. "'It's a

"'we said, doblar to the way to and to do that I'm

not the I'm in the presence of a person of someone that's literally a

few centimeters of me and I was a father says when he's

when he said I had the certain that something that was not only my

mother was being I was like the time that's also

in me I think that something had changed in me and

it sentia a little extrana. He says that the morning the next she gets per

in her camera, without how chingau came to get to his camera, I know

in what she went, or if was a dream, all the she did, but

under the her amuad was that was that she was a man,

that was he had had done. And there is where he's where he did the

question was made the not, and they were like

of made, as normally are the rosarios. They're like the wussito.

Ah, car. They're like wosito and he's this, no? She,

all the day, was doing his labors, his or what, what's in the

convento, but always was very confused of what was, what was what

was what was all this? Until that the mother superior to be

a little and he said, an night, you went

to was She doesn't know, well, of what, of all this? I don't know he's,

I'm trying to talk, but the mother no me he said, and he said, to whom responded,

when the desperation is a redidary, and this secret to you're to be a never is

God, who you do you make the call. There's to say, that for

some, the God not is in the She'll She said She said She said that

When I knew this, he gave to know I'm I'm going to know what I'm going

and said I'm going She'd hear you She's your mom is better

Fiatte what he said the said the she you can you can't

you can't you talk and you know you know

you said you said I said I felt frustrated accruralada I

I wanted to but at the same time I'm I'm sure I'm I'm

I'm about the last I'm the story today I'm thank you the

because even that's not the form I don't me I repent I don't I'm

I'm I'm to make to make to make to this decision

today I'm going I'm doing the okay this

this sheka, and me put in his courreau, funded a, well,

no see to call a religion, a movement, a cult, and the demonio.

And is the responsible of one of the cults most greats, that's that's

that's here in Mexico, and all and all started when she sent her

called to God to be a man. I know what you think, I'm,

very very really, honestly, honestly, is that that we say we have faith.

Uh-huh. The fact-it-is that is much more factible, to say, ver, to believe, like Saint-Tomast, no, they say. So,

this that's what she's going, or that she lived, was more direct. So, I'm reiter. Many

times we say, ah, we're, but the fact is that honestly I am, I think in a deidad,

but not as a such a religion. So, So, a lot of things that say exist, but not how you you think, or as well, they're saying, and as well, I told you another story,

very rapid, of a chick that's a, let's, let's, let's, like, in a convento of monjas, and, also, the monjitas, there had, like, some practices very raras. And there's just-doble in a and a dream, and it gets where they're in those practices, that are like

practices of invocation where invocated to inomrable to the adversary, to the demonio, and all the monjas

that were there, they were their and this entity started to have to

have, let us, let's, we're, and that that story never was never made,

because I remember the title, it was, and the name, and the women that

were there they said, entreeate the you, you have to you,

you know, you're going to have been invoked to be the much of the question, to say, to say,

to say, to say, to say, that's right, to the above or the above, always

you have to make clear all that no, man. No, man, well,

I think, I think, I think that we think we we don't we don't understand

what it is. Cito to the sir Antonio Samudio, he has has said, not only

exists the God and the devil. There are other entities. So I think we're not

we're living situations in this time, that we still don't understand of all, not only

with the creator, or with the malo, as I said in an earlier

episode that said in my poor, the there are other things.

I had a, well, a a pair and, um, um,

I don't see if you've heard of about of the planchada. For the purpose. For the purpose.

There are many hospitals that are of monjas. So, are people that are in an order,

order Carmelita, order Franciscana, etc. that serve to the sir, and function like a

hospital. Uh-huh. Well, well, so, very cortito, socedo so it.

I'd had to a person and me he was a the night that his mom,

or the person that was a person who was at 10 he was to go to hospital

um get to get to at the 10 and at the 10 and almost

all all blah blah blah blah blah blah blah blah like

more or more or about at 12 and there is a a

a a little and they say, familyaries of this, here's the baby. Oh,

how beautiful, thanks a God. They're they're gonna. Sub in the mirada. Yeah, no nobody.

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they want to do. To see how ServiceNow puts AI to work for people, visit ServiceNow.com. No, they did an importance. They're more emotional with the baby. Ah, well, that's beautiful, my little, my little, my little, a little, my name, and they say, what are you doing? What are we doing? What? We're trying our baby. But where did they're they let's you know

they've got you're not you have to back to a new new new new new

done me let me let me a new we're not we're we're not we're

a no other she gave a doctor how you're going to

give a madrugated we're we're three three and

it was an hospital um not was not was

not was of sure, it was private we're we're three and I'm who were

it was a monja that was because repito are the monja that are

there are there was a person who was a and tell and and describe

a vestimenta that no has the monja okay the

monja the monja that that that can't that's that can't be

If the the Enferner is more They had in his casaca a cross No

Here no, here no there's nobody with They're in silence

and the And the And the And the And then that's He gets And then

He says, Pardon I think That's You I'm He's He's

to give to his A manja Mwanda. Not is the first time

that we're we're about a person that they're in a description like, the vestiment

that you're from the years of the years 60s. Uff. And we we don't

we're not that that's a story that's here but the person, for you

understand more, I mean things. When was growing I, I mean

I was, I mean, I mean, I mean, I mean, I mean, to understand things

that we're not. Sure. So, look, I know, I don't see if

really there, I repeat, the planchada is a entity that is very famous.

Yes. From Mexico to the frontier in the north, see and

it's that he says that he says, to the end of the people,

to them, exactly, no, this occasion, So, so it's so And so

this person I mean me gave to my family a manned a man murta. Fiatte

and I do I think you make a question, because it's supposed and that

some people that are some people that are people for example in the world of

the magic that at the moment of the they're they're they're

they're to get to serve in the case for example ecclesiastico

in the Monja, sure that they also can't like that

part of to say, you can get to serve or you're going? Or, they'll

they'll be, you know, what do you do you? Look, honestly, I think

that's more like a more like, I'm, I think, I mean, I'm,

I'm, I'm, I'm, I'm, I'm, but I think that when you

go to you go to other other side. And your life was favorable and you have a... A. ...aida

that you gave a pouta to transcender, no you're going to be here. Okay. The world terrenal is very strong. And I think that all we know here in Mexico,

the things that are not positive respect to certain situations. So, so I think that when you transcendes, no you

you're going to be, okay. I'm more I think are or castigues or, like, again, I'll do I'm

to say, I'll quote, I, you know, you're you're living a situation yeah, that

all fallece you, provocast. Because the same, or so, it's, all, they're

saying, I'm, I'm sure, I'm very convinced that no person that's in

pass, will pener. So, the phantasmas that exist, no, no,

demonies, but phantasmas are paning for a situation negative that they've been or that they've

so you don't think you're and you elizas to get here. Fgette

that I want to tell a little, this story, is a little

short, but it's really really really really really directly

of what you you're not, of these almas in pen, for there,

I don't see if you in a moment about the Monja of Aguas Calientes

or you have seen in some moment? No. Look, I have I have in the

mind the monja of the cathedral of the okay. Right, I'm going

to hear I'm going to hear you. I want to give us a context in the actuality

in the case of the culture of Aguas Calientes this me do

a person for Correo, we know that has, it's, it's,

it's, it's supposed to many years that construction was, let's

a place, where were there's a convent. I don't know

where they were where was, or, or, or, or,

was the image central, if they were Franciscanas, if were, I don't

know, only me said, that in this were the Monjas and that

there was a case with one of them. It's supposed that one of these men of these

monjas unfortunately while she was she was she was going by the patio of

this place a person a man in that moment enter and and at her

and when she has a form carnal you know you know so you

know then once that this pass the days, the months,

never they're with the person that's this act, the monja was

when she got an when she got embarasada, well, imagine it, not the sentiment

apart of to have been being that's that their not

did an the support and they they're to get to get

to they're to they're even they're even they

did that that she suffered mentioning that probably not has been so

it was consensuated or so they're literally to attack her very, very

feo. She, she, when she was, she was doing she was

in depression. Coyed in depression. And here there are many vertientes of this

legend. Some say that one night that a night of the

company of his because yeah there's a point where what

they know they're they're they're they're they're they're they're

and they went to and she's and here various legends like can't

a little some some that this monca of

all she decided to decide to give to

the recamara other versions of the legend they said

that He, he took when all were to go to get to

one of the things of the patio and there, well, we know, to have to be

your existence. It's what you mention is that in this place, that today

not is the house of the culture of the waters, there's there's the

there's the legend that there there that's there. The be merode

and the even outside and the the is a see

and the appearance is very sinister a sometimes it's not you know it's

like the you know that you do you do you do you know

I'm maybe I imagine a a monja of a something something

because this this woman was feeling odio to

his company so so apart so so it's

impug one of the mandamient and to about to be

so It's supposed that this religion is a a peccado very grave. So, no you can

attentate against your own to your own. A part of that moment, the people see this

monga. And here you go to the history. Okay. There's a story and me

and me share the story and me share, they've been organizing a party of a day

of Murtos. Well, they're not, well, we're doing, well, we're

to do it, in the Casa of the Culture, where is a man. And, to all of us did a good

idea that's arm a very little there's a reventon, and they're the chavos, there's, in the

house of the culture. Then there another man who he wanted to get to listen. He said,

as you know, all of a person, we're going to say, a problem. Okay. He said

that they're to get a question, that one of the group, if they were to get

to be at at the six of at the 7 with a manikie. The manikie was to try this vestimenta classic of mona and he was to

go to get to the patio and the end of the intention of this is that when it was going to be that the

people, they were that they were they were so, well, okay, so, well,

it was, it was, he said that they were all just waiting, that were all,

they were, they're, they're, and when they're, they're, they're all those,

She said, and said, he said that man, and he was a man, and he said, really,

all, even the rule, of the mecat and the thing that is the

ram of the arbor that has this person, and it's, and it's, the children, the children,

the children, that were that, one, was, they're, they're in gritts,

and these chabos, and these chavos, but so, reeling, and then they're to go,

and then they're when, when, when, when, My time, my says this chavo, he gets a an auto and

he gets the chavo that had to get to get a little, we can't, he's a cajula, and he's a maniky with a mangrovee and he got and he's been there had been an accident,

he had poached a yanna, no could get before, but he went with the maniki carrying to carry to

carry it. When they when this this chabot, he goes with the manikie, and said, wait, no, I don't, no, I don't call in

that, in that moment, at the patio, there was, yeah, no, and there, and this,

they were about 40 young, all of all, and all, just about this chow would

just about he had to get to he had to all, with the maniky, that's being that yeah

that was there. That's that's there's that's a realist. So, the real thing, it's a realist

the other way to be a not, no, no, it's a realist in that way of the realist, you know, I don't,

I'm sure, the fact I'm, the truth is that I'm don't are very large, but the situations that happen

are impressive okay look let me make a parenthesis in the

stories to say to say something that was something that was something

that was it was it was put in a put to think my my papa

I have I think I'm 307 to the 17 funds has

20 years that more or so so before

so so He he was dedicated to reparting to restormants I was in a company

that repartia to eat to eat a rachera repartia repartia repartee pastels

gourmet then that was a very a lot of a sometimes passable

to me albacher to where I was to say is that we're we'll

but nothing just it was to be but in the

the There was a restaurant that the donoon because it was very colonial, but had been an ex-convento. And this was a me. Reitero, it's something very cortito, but that he'd be thinking. I'm going to the bacheloretato,

passed my father, like at 8 o'clock, let's, perfect. We get us. This restaurant was so colonial that was a

campana, the timbre. Tocabas the timbre and the campana sonabed. We got

about at the nine, approximately. The restaurant at the last 12. So,

we got to last nine, everything, it was a little was a convento in Sakaplan.

Talked and we said, who? A man. We're we have to art of ventas, we're doing

tat, tat, tat, tat, tat, tat, and we there's we're just minutes,

20 minutes and nobody abe. 30 minutes gets a a a

to all the that's what it does, pardon, pardon, pardon, pardon,

pardon, it's me made, pardon, this, this, disculp, is that no,

is that here we're, we're who, who, no, no,

a bit, entren, let's we've got what he said no it's not

it's I'm I'm there's before me no I'm there no are

nobody comrade okay he he said honestly not don't

don't don't don't have been something so yeah yeah

had been we're we we're we we're we're a

A monja is ryan. And what monas if you are no, we're more than us than we're the workers? Various people of the work are in the

banos and when they're getting to enter to a woman to get to the manned to be a

manja. So, so here in this restaurant a monja manja spanta. The

same that that morning us said, who? Wow. And that I don't

do you, that's a mona because he's paning in that place? No,

they're but reiter, that the restaurant, the do you know,

it was a convento, but as it was a colonial, so

he said, this is a very is a person, and after

he's, and since A few we're barring a mona. A-becile somebody's in a man, is a mona? Or, like, a senior, a seora,

us contested, but no, nobody. You know, you know? You know, that in some places,

when a person a sacerdote or monja, partied of this world, of this world, those,

those, they're enterraban of the conventos? Yes, for So, of

the fact, well, I'll repit I'm I've lived much time in Puebla and there

many places where are interrated the sacerdotes and the menhas. So I don't know

if it was there. I know if they're demons, if they're phantasmas but you

know the quantity of stories that there of people that are sure that are that are

that are men men or sacerdotes cam the place. I mean, is that I

think I'm that's for that that's pening. So, not were people probably really that

good in life. And not they're not they're to get in or guia or

because they say, ah, is that is a child, this monga sacerdote, or

that. For a nothing. It's that I'm saying something, I'm

that you interrup- but in the epoo colonial those were them

So there were many monjas that were recluxed because peccaban. No? Uh, uh, uh, uh, had been thought, he had to be a for tal ascendado, but he was with other person.

Peco. The metemes to the convento. The, the, he was, he went to enter, he'd, and was emper,

and they'd say, that in the center of the country, what is Mexico, Mexico, Tlaskala, Puebla, and even some conventos

in the remodelations have encountered women emparedadas with fetos. So, so, for

example, there in Puele, there's an ex-convento that is the ex-convento of San

Pedro, and has been of all, has been offices of government, has been hospital,

has been school, in the remodelations, have encountered skeletons, have been people,

and paredadas with the fetus. No, inventes. No, you know, you know, you know, the quantity of apparitions that there. Right. There's,

in fact, well, um, programs of television like, extra-normal, they're, they're, because there are

a chorro of apparitions. So, the truth is that one thinks, there, um,

then, uh, and the religion Catholic, no is, and has been in the

history of Mexico, of the most pesado in castigues that have lived. Wow.

So, that's the fact that way, it's supposed that we're we're going to pregoner,

and those castigues are, I don't to many satanists this, and many

are, they're they're, they're they're quite are shortissim. I'll tell you

I'm going to say something in the story of this podcast a few

times we've received stories of sacerdotes and always that I'm

I'm going to tell I'm I'm about the last I was a

man I'm to say a personate to be a lottis a story very

very strong and I want to I'm I'm I'm I'm I'm

stories of carcelererer because it's It was very very very

but this would the fourth story that me a second

well, in the case of ex-sacertote yeah no, he's dedicated

to this experience that he took. A rato we've that the

people monjas and sacerdotes enter to this because they're

in the famous called of this man, that, to the

me, me, he'd say, to what archidiosis pertinacy, I mean, I'll say, I'm going to do, I'm,

going to do. In fact, after the other than, me said, for favor, you're not them, they're

going to know. He said, he said, he never felt that him, but his

father, he always he was a sacerdote. No. So, I know if he put a

mode of excuse for what he did, but is what he mentioned. I never

he said a sastardote. My papa, from the child, me said, you have to do you have to serve to God, blah, blah, blah, blah, blah. Of the fact, his name of him is a name biblical.

So, I was a person that came to a family very religious. The colmo is that the papal no, he was a priest, but if he wanted to do

his son, he said, well, he was convinced, brother. He's, he, he's, to the school Catholic,

he was studying, he was a time in Rome, and he, literally is a sacerdote

brother what what one when a person no has

the but no he other he he he

he he and he will flake he he says

he he he he he obviously like all

so human he had necessities physiologists and it

was like the battle of constantly Because he said, I had 36 years in

that year almost your age, this, was he was a young, he, he'd get to many

people to the church and he said never the woman or the person who go to the

misa that gets to coquet with the father. So being not realista he's,

he's he's saying in the and he said, I'm in

many adventures with some people, some women. He says, always when I'm not me vials of my

church, the churchists, and all this. He's, that was my peccable, and it was express abertamently.

In some moment, this sacerdote did plattica of matrimonio. And, and fiatel

what he what he does a little bit of to tell it, he said, there was a

a pair that me was to I'm a good to give us

about the other and I'm specifically specifically of the relation intimate.

He's the man, and a man, he was a very

about, he said that his wife, and, this story, the

really, he was going to let's her his wife wanted

to have acts immorals with her. Okay. doing things that for

him were, well, peccado. So, his wife was much more young

than he. He had almost 70 years. His husband run about the

three and so it was supposed that the mother was to be a way

that the Lord not he was the Lord Fiel Catholic

said that he was he he was he and I want

to hear what this father said if this he

doesn't He wants. I, I, I'm in problems I do. He says, because when

he knows a woman, very wapa, uh, de good-

very good- be, he said, Paco, that was my error. I said,

I constantly thought in that woman, and when I was, the woman was express explicitly

to what he said, and he said, I had to continue my posture of

a stacardote, evidentem and, what happened? In some in some in some in a little

in these conversations subidats of the tonne, I said to her. So,

then, now, more or we know, all of what he did, he said,

I was a bad person, simply, well, was me to be that was my

thing, that was my talon of Akeles, the women. There came in a

moment, man, where one night, they're to come to a

door. It's a mom, a woman, and he's saying, father,

he has to go to see, to be a little to be a little,

what what was, is that my son, he's he's he's

with his father, and his father he was to

get to his he he's he he's he he's

when his he agrede the the new with a force that not is of him, detain the the boy of the and he vented

the papa, he's there. So, supernatural. And he's, and he's, and he's, he said,

a chaos in the house, the chamaquito, was, he's, he said, he said, he said,

he had crucifix, he had images of San Benito, all he started, he said, he, it,

it, it, it, it, it, it's, it, it's,

what, what what is what you do what you what is under that that case

he says the woman was desperate father help me you can you can be my

so I'm so my my son my son he's he'll go to him

go to her and let give a god and so me he said

he was he had a fear he he had much he

he said he was he was in conditions of one to

get to that process, over all in the Catholicism, a exorcism

not is easy. You have to give many things, evidence to the Vatican, blah, blah,

blah, it's a process. But the woman could be not, maybe not

the exorciser but that's that's about that before. When

not you go to you're going to you're not, you're only that you're

doing is abhorotating what you're that's there. He's said that

this man, said, by the woman desperer, and

and he's going to that hour that were like at the hour, that were the day's the he was going to have been dormied,

yeah the father was in the cell, that's, the know of this but what I don't know

is where where you get the water this this this thing that's

a way with a water and it and it's that's to to roceal

the water. He's says that he into the little the

and so the the the room, the the the

little he's the first that he's he's that he

he's that he's a lot of fatid and it

It would like excrement in all the room. But apestable, the first thing was, was to open ports and windows. Enciended the light and the aroma no he said he, that in-quantle, he, he was to take water bendita,

to the walls, and so, no, not, not pass to Hollywood, that the water like, yerbe, uh, no, no, it was.

Here, there was other thing. Dice that when he'd, when I'd say the water to the water to the water to the

the panch, it's like a mancha, it's like they're going to form a rostros.

With the mancha of the water that he'd he'd see how the mancha

was a circular, it was to form the mancha and generate rosters. And said

with a sonrisas like a ore aoreja and he he said he said that

he's frotable the eyes and say sometimes the sense can't

be the and the mancha and the a smile, says, he formed dients, cures,

and he said that he felt like the lot of his heart of his and then they're to make more and more fertes. When,

of the he doesn't know in the moment the man, the man, like, the movie.

And when he, he, he said that the same smile that was the

image in the manches of the the thing, it and he's he was trying,

and he's was trying, he said, he was, he was, with a a risa like

of a man grand but it was a a riz a really a

really a phrase that with that he's what

what you you you did do you do

say and he said he he he he

he he he he he he when this

he he said he's he said that so they

said they That's a sastardote, what he did was retroceder. He said, that day, I was

I was out of that house, and at the day next, he was done to all. To do. To do you.

He said, I don't serve for this. And all all the cano. All that. That was what he

did that he did that he said, he said, I'm I've got to be a

style of a a sacerdot, to do misas, to participate in movements juveniles. I mean, yeah, he aggradable, but the part that he had generated

much was, the not to have a pair of, with who intimar, we'll say. But that was to be vast for that he would have the saceroges.

He said that renuncia, met his renunciate, his runnucing, he was merely of Catholic to terminate all,

he questioned he said he said he's he never to know of the family and the

little, because he was in other state, he says, he says to that's a

experience no termino there, he didn't know what he was he was he was

he's not, he's he's more he didn't he said he he went to his

house to live with his parents. His papas said to him

he Avergonsado, no He said that, he meant What's what he had succeeded? That a woman he had attacked or that he had

had been a He said, he said, no, I don't want to know I don't want to know what. Actualment he's living in

his parents. His parents were there, he's kept there, all the time is unemployed and he

me the external so abertamity Paco, I never consigned employment, never could all the

time, I was, I was going with this little with these words, no could

not even after the he was a exas sassarote no he was not

not form a family and it's one of the stories more this

this occurred in the north of the country in the north of

the country I mentioned the local that is a

municipality a little the church where he did his

still in the he's But he says, I, I'm getting roto from the first

of this man. He said that not the man he was the man. It was a demonio.

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the new power move. Firmis, very, fortissimo, look. It are in stories incredible,

but are more more common than what one thinks. I know. I know we're talking

of the sacerdotes and of menjas, but I'm going to do a parenthesis

to say to something. Look, I'll do the same, I don't want to

say numbers because the stories that I tell from the

chapter and right are you are the people, so it's so it's you know

imagineate that you you're you're not going to do you know, for the

family or the family, or the family, what see, but look, the people

of where I'm there's a person that one day vendia bolstits

of jamon and at the other day had many many times there

many times. Everyone said, it's a pact. So, so, for not to make the question long, because to what I'm going to this

that's talking, is that many times, as like it in the churches and temples,

is in where is the most sinister. He fellesio. Very pronto. He left to

his family with much money. Today, I can say, that has Tiendas in that

Pueblo and in two more later. Or, so, imagine we that here in Tuxtepec has, and in Pueblo's al-Aneous,

has more tiendas. But at final of his days, fichate, not it was common

that he falleceira. Well, as being a country, they were in a cabo. The last

days of his life, he said that if he was to be to be to

And I'd try and other accompanient. He he's more to the church for

this absolution. The pardon. The pardon. And he is that

the church, malo see to this being. And he was the said,

because you're here? It's supposed that the church is a

pure, is a place of absolution, is a place of religion, no. And, fifigate, he said, I don't need to be in the can'tines. I don't need to be outside.

All those are my. Those that I'm going to look to be to find out of looking at the church. So, he

said, as as he, as as he, at final of his days, never was the demonio. And where

the most he was the was the church. Because he said that there was where they were where he wanted were the people who he wanted to recruit. The people that were in the pursuit of the sanctity. It's correct.

So he, he, he not wanted those that, those that are mine. Those are you, they're saying. Those who are here, who are looking a pardon. Are you to try that sick? And me explico? I mean, it's something short, but that you put to think.

Sure, for Of course, of the fact, that's that refran, for so to say

has been in groups like the I'm in groups, like I'm where I'm not, it's that

the demonio who's the people and the there, yeah, yeah, they're

there, much of you're looking of this, and is that the reality is

that in the groups that the people, and of all the religions,

pass things things that so that that we've

talked many times because it's because it's that the demon knows perfectly that's

and in the things, these chockes between people conflicts and for example, the time of the

story that I told me, all what did a Santa misa, he was he was

the communion, he was all this, imagineate, no, and I think I

think I think, I'm going to talk to talk to talk, how many people,

that not are are the sense of that not are aligned to what God they're doing

a misa and this person me said, whew, fuck if you talk, so me he,

if you to tell us, I mean, what he did this Zesartre was like like the

more light compared yeah with those that comete other things, yeah

very, very serious, very inhumanas and very disagradable is just with person because that we know that

also, we know that's a family that's just, so that me so I'm makes very desagradable. Demasiado, yeah. Well,

they're, well, what you have what you is what you see with the religion. The fact

is that is there are many things, very pesas. Oh, you, you know, about, a second,

the part superior of the You can't You can't You can't You can't. Yes,

you know, you can't my channel Tequila, Son, and Legends is of legendas. But the legends

that one think that are the stories, have a origin, yeah, an origin,

and even the actuality succeed. Yes. You can find in social in TikTok

what they're the misa of the misoctos. I'm put to

to look at and I go what is the misa of the people in Michoacan

Guant Guant Guantajato Jalisco and this is in Mexico Guatemala

all the countries in Latin America have an

history that about that about at the one in a

church the the camp bells are calling a

misa but no is a person not a human. It's a natural.

They're many different legends. Some of people in the revolution, in the

era of the time of the Christeros entered various revolutionaries to a

church where they were resguarding to the people for that they

were they took to the sacerdote and that he

was the symbol of help the decapitator I'm

I'm talking of Mexico so so other other legends

they're that the the camp the and the

there many stories that they about they about

how he but the constant is the misa the

sacerdote without a head and reiter Guant Michoacan

Guarer Guatemala Panama Panama has your legend you

I can say that I can say I can't say if it's

a phantasm is a demonio but coincide in that at

three of the morning in certain churches the the

campan the the the the people to to

to a misa. And when the people are they're looking that the, the, the, the, the, the, that's the the the the is an entity, a person,

that's a person, that's the case. In this case, for example, the people think, how something can't enter to an Ilylesia, where it's, where does a Santa Misa, no?

Where, it's inboca, God. How is that he entra? Of, in fact, I'll, to comment for legends, reiter. are legends,

histories that the people count. The churches the convents are the places

are the places that are those things paranormal. I don't understand why if it's supposed

as it's something that you're that's sanctifying you're about the God, of

the creator, etc. But are very commones. And this that I'm talking is

a legend that's since years, 1,900 that's that's that's about.

But today I reiterate, in my channel, I was sub- and I said, well, it's a

legend, the comments are, yes, in Guant-Juato me passed. And I

said, no, a me passed in Michoacan. That at three of the morning,

they're at a misa, but the pollators say, no, you know,

you're not a misa normal. It's the misa of the animas. It's the misa

of the a sacerdote decapitado. So, you know, it's legend, but various people assurances that is something

real. Reitero, has many stories, but effectively a sacerdote without a head,

officia the misa of MIRTos. Wow. That's very, no? Yeah, we've

talked to how there are sacerdotes, and I I mean, this part, the, they're the movies,

there are many of the sorts of, that are those people in their own own their own

their own. And many say, because, a little had a little bit more, a lot of

a lot of, they're, they're doing this decision that tragic. There's, I've

told a story, I don't remember where where precisely that's

the sacrote that's parted, and And the people that go passing, it's, and know that not is real, for so to say.

It's something. No, it's something that's a little. Exactly. I want to tell one last story, brother. This story

he occurs to a monja. It has to be with a mona. Okay. But the live personal of the cross-roha,

the cross of Saltyio Coahuila. Okay. That story me gave the attention. A chico

that's to go to work to do you know he's he's he's he's

he's he's he's he's he's he's they're all the

what is emergencies this what is what he says that he says

that year 2008 2007 no know he's he

he's he he's he he's he received an

he so he he not was were his companions

he he's he kept doing guard and he says that the

time he's he's in the caren in the camilla was a a woman

of a two years more or or less he was he was he was he was

he was he was to a convento and the she came accompanied

a one a man a senior major and a said he

he he no He said, no view, but he he said, he had, they were,

they were some of the sedants, he, he said, he said, he, he,

he, he, he, he, he, he, was, in this

people, the people that were, that were, she was, the mother superior and the

sacerdote, and he said, I was, I'm there, I'm, so, so,

epilepsy, agressivity, things a little unusual. It's that the chick came

profoundly dormied. Dormio, he's all the night and all the day

the next. But what was that's he's he's that the day that was

the day the day were the monjas of the convento to be there

but they were doing the rosario on the other all the

whole the best day But what is it supposed that's what's what's going? They're

a matter merely medical, a time cerebral, even, they're saying well,

it's epilepsy, we're to be studies and all this. But he all this

can be to the nightecer. When yeah, the people started to

start he was he was he had had had done, all one

night and all a day at the 11 of the night more or

so on so the show her man the woman the woman

she said the the chick the chica had a a

suero a transvenos like so he was he was to

start and he he said with one of the one of the

monjitas that was that was she was she and rapidly, he put the rosario and

he's like to restar. But, brother, all this, passing, there in the Cruz Roja, this chico that me redacted the story, and says, is that,

you what is it, in that moment? He said, me quiss to start to to take the signos, he said that when he talks

tantito the of the chica to see, to see, to see, to be it to put a thermometer,

he said, that his was irvinging, was calient, And in the moment that he he's he's

he takes the man and the four dead he's he's a little to lastimar

in serious with a force discomunal he he he started the

and he says that he says he gets like he got in shock

I look to be to the monjita that was he's he said

he he's he's he's he's it's moment of

that So, in that moment, he said, well, he, he no knew exactly, well, what's going to. At the minutes, he gets the

sacerdote, Agua Bendita, and all this. That night, she had to get to get to this chick, to go to

his convento. But he no, he no, was with exact an exactitude a register of a,

an infirmado, an antecedent. It's suppone that she had, uh, was normal and that's

to have to have to be like attacks epileptic. It's all the other than the register. Studies,

were normales. But this me do, he said. The, he said, he said, he said,

he said, he got on some studios, and result that she was that she was a woman, was a

caray. But that no, well, is as as, as, as,

as, as a factor, for that she had these arrainkes of ir. And this

chico, at final, at finalized the call me said Paco, you know you know

you, even you, even is ecestive, not creient atoe, start a night with a person

with that kind of that kind of that's agressivity, it scupia, like his voice

was strange, not was the voice of a voice of a voice very ronka, very cavernosa, in this moment

you're going to believe, and if you see that's a mona on the man on the other saying

you're not to ask to ask, you know, it's, no, it's, no,

or you accoplas or you're that night that's, that's the person, but he

still working there, all the personal, put on crucifix in every, let us,

in every house, and in the part of the lobby where are the reception,

they're in there the image of the Virgin of Gualup, they're they're

they've in when, they put flowers. That's what they were to put in to give us

because they said that's a thing that's a bad vibra, the energy, and they

think, a person to be professionals of the health, that's a

problem of a problem of the end of the the child.

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Business. Ombres, it's, are, so, fortisimas. That if you put an attention to the situations, then they're

thinking. For sure. No. Demasi. How did you do you know? Very well. Very well.

O'ye, I can't tell a ultimate legend. Adelante. Sure, thank you.

Look, as I know, I'm I've been much time in the city of Puebla. In Puebla is very

very known because it's a city very legendary. There are many legends As you know, when

the Spanioles came to their through the Veracruz to Mexico there was a long

way, then the Spanioles made a city to host to be to be

to get the way to the new Spain NAC Pue

that was the function of Pueblo the Spanuel pass and

they they they were so then many many

adinerated Spanish they'd have to their families to Puebla and Puebla was

there's my wife there's there go to there I'm I'm

I'm here I'm here I'm I'm I'm I'm there there's many

many ex-conventus that have many stories like were like there's

like the but until the but they're one specific that

is the ex-convento of San Pedro. That edificio has 500 years of antiqued. Yeah, offices of government, hospital, school,

ex-convento, it was many things. And until the fact, there are people that are sure

that they can men that are in the people, that are in caudillos of the

revolution. They're in many things but has a legend very interesting that is

the appearance of the ex-convent of San Pedro. So, it's

that in the epoch colonial, when was found Puebla, there was

a epidemic. So, the hospitals not were regied

by medical as were the monjas, the those

those who were the They're in the epidemic, they're a great population

of that the time more indigenous. In the city of Puebla there were

many people who were naturales, so they were natural to the indigenous. He got

the epidemic and one night, the sacerdote that was the

person, received a call, took the door. Someone He said,

he was a man, he said, what he said, what I'm going to help help me. My

my son is a mal. My is a problem. My son has problems.

For favor, no, do you do it. If you, let me, he got

his instrumental, his indumentary, he's went. He said the legend that came to

a house where a sombra he opened. The servant was a person very high

that never saw a little but the sacerdote no said let's have the car no,

he got to the kid he's got to the child, he said the woman he was he was

the he was he was there in the hospital of San Pedro that for that

then was then it was a hospital not not the convento and he

and the that was a baby of eight or nine months he was out of the

but the sacerdote it was a little that the mom never went to visit him what's

so so then then it went to the house to

toer he took and nobody opened to the and he

discovered that there there there had two cadabere wow that had more

to 15 days fallecides. Moma and Papa. And the legend that's that the mom after

was to look to the sacerdote for that his son. And that is very known in the

city of Puebla in that ex-convento and it has an infinity of things

that I mean there. Paces many things in And not are the uniques.

There are no ones. There are you in these institutions see in these apparitions. And so, not we will have to terminate to understand. My dear Ochoe, thank you for

giving us this talk about this. Thanks to you for the invitation, the second part of this, thank you. Thank you. Thank you.

For sure. Tequila, Sony, legends. Antonio and Chappahua. Me busken there in Instagram, TikTok, Facebook,

and YouTube. I'm at his orders and telling legendas of Mexico. Thank you

thank to all the people that are with us with us I'm a furt

abrass and I'm hope to see this second part. My name is

Pacoria and we see in a next video. Until the the next time.

Chao.