EXTRA ANORMAL - Leyendas SINIESTRAS del Mundo: Lo que Nadie se Atreve a Contar | NOESNORMAL.TV

Episode Date: January 4, 2026

“Hay leyendas que se cuentan para entretener… y otras que se cuentan para que NO repitas un error. Hoy vamos a hablar de esas: las que dejan marcas, las que se sienten en la casa, y las que empiezan con una historia… pero terminan con una presencia.”Esta noche en Extra Normal Podcast 🔴 EN VIVO NOESNORMAL.TV , abrimos las puertas a lo prohibido para explorar las leyendas más siniestras del mundo 🌍👁️‍🗨️Historias que no nacieron para entretener… sino para advertir ⚠️Prepárate para un recorrido oscuro entre maldiciones ancestrales, entidades que imitan voces humanas, apariciones reales y lugares donde algo sigue habitando aunque nadie debería estar ahí 🕯️🏚️Leyendas que han cruzado generaciones, países y culturas… y que siguen dejando consecuencias hasta hoy.💀 ¿Qué pasa cuando una leyenda se cuenta mal?👹 ¿Qué entidades no deben ser nombradas?🌑 ¿Por qué hay lugares donde la gente entra… pero no vuelve igual?En este live hablaremos de relatos internacionales que helan la sangre, dicen la verdad a medias y despiertan algo en quien los escucha 👂🖤Si eres de los que aman el misterio, el terror real y lo paranormal… este episodio no es coincidencia.💬 Únete al chat en vivo y cuéntanos:¿Qué leyenda del mundo te ha causado más miedo… y por qué?⚠️ Advertencia: algunas historias no terminan cuando se apaga el live.

What's the way. What's it? They're talking about a legend local. Of a woman that yore for the nights, and a sussed all in a people circano, they say that it erisa the Piel!

Otra-a-fantasmas? No, we can investigate something more, amigable? Like, duendes that play in the Skondiards? Tartas of tamal? Or, something of food? And to lose an opportunity

like this? Let him, Mar! What more do you? I read something about it in a book an old. According the legend, the woman committed a act terrible, something atroar, that her soul no encounter a descans. No I can't find exactly what he did,

but is condemned to cry for ever. Oh, no sound like amicable! Then, so there's a way to figure it? What do you, Mar? We're going to the Grand Arbol Tull for that he'll to get to that place? It's the only way of discovery the truth. Ah, my little

friends, what adventure, those bring to new to me. Arboltul, we'll hear about a woman that's all a people. We're going to investigate.

But we know that could be dangerous. They're very very valiant for to help to an alme in-pena. But, take care.

Not all what is the and the pain can be dangerous and this

woman has been trapped in her suffering for much time.

We know but we have to try we can't we can keep that's

suffering and and the people very very little

Bekechains, Tengan Cuelled The Cami to this woman

is dark but I'm in that his bonddad will

help to find the light The Luz. I'm sure we're going to be able to be here.

This is sure that we're going to be here? This no-me-gusts nothing. There's to. Listened? My stintos! My little, where are? It's she! That woman that's a

Yura! You, you, ... ... Those, your kids? What? What's... ...you know!

...you know, I'm just I'm that I'm and those I'm If I'm very strange, if just could have them one more, my Alma could rest. Maybe we can't find those.

If you know where, we'll help us. Your spirits, I don't have seen since much time. For favor, help me,

help me. BUSKIN-BUSKIN-BUSKIN-BUSK OF THE MOGERS THE MOGERS THE MOGE THE MOGE THE MOGER THAT STORIA, THEIRES THEIR STORIA. CONOXED THAT STORIA. His children are interreded in a tomb alvidated in the affuaries of the people.

Another tomb? Genial. We have to go. It's the only way to help her. Spiritus of the

H. Vengen and re-unans with her mother. She'll, and suffer. Where is Mom? Where is Mom? Where is Mom? Where is Mom?

We can't see her? Sure that, we'll get us with her. My kids, my kids, I just I was so much I was so. You've been

devouted the most valiosso. For fin I'll can't get to

help have to help. Talves now the people could

be in peace. Yeah no there will more

jantos in the laguna there. There have been

have been have have been have been have been a great valentia

and passion to help to that a woman

to find PAS not was a task they're

they're growing as the great guardianes of the

mystery we're we're we're we're we're more prepared

we even if the next mystery has I

don't I don't Ike have many many there

many many little little some three others felices, but

while they're together they'll confront them all. What is here, Amigo, is here with us, or why is manned over there? It's here.

Oh, mrs. Oh, the of the perros. We're we're in one of the points most of the factories of the perros cannibals. There's something. There's something. Yeah, of plan, I see

They're seeing Demasiest Mirate of every corner, I know I don't know where Right, just

here outside, is where it's where commented in a principle that they found,

or that they've got where they've found many of their samentas and all

that's, oh, yeah to start. It's started. There's there,

there's a there with us, It's very close. It's not in front. It's all what it is. It's in front of us. Oh.

What is that? It's there. No, man. Hello? We know that in this place, we're still are trapped

and we know we're not they're in a violent that. That's up here. Atrase you, boy.

Atrase you, boy. Atrase you, boy. Have the liberty of to talk, to make some sound, to show, to show, to show us. Hello.

family, welcome all you're to this first in live, to this

first Saturday of no is normal. com. We need the year 2026. Content to

the best of the good form, I'm and ready and ready to prepare the

stories that they're to hear in this year. And no, no, no I'm exaggerated

really we don't know the stories more fertes to bring us always the better

content. I want I want to appreciate the support of the family that has been a long of

the years with us to the years, to the people who are getting to this community

recently, are forming part of really, of all of your heart. Thank you. I wish a

good year to do a good way, incommiends to what you think you do you're always in the

being and we're ready to start also I want to a salute very special to all

the family and the family and Venezuela. We say always the best for these moments

so of incertidumry, tantensos. A brazo for all of them. Viva, always

Venezuela. And, we're going to start this Saturday. And here, I want to send some

some good for the people that people who's unying. I've got many of Venezuela,

and our brothers. We love. We want us much. We want us much. We want us

much. So, thank thank you I'm going to be here, Paquito. Much thanks. Also, we've been here to Alejandra Bekru,

that also says, Feliz, A. Family, we have a Saturday, a little different, because you know, you know,

that the phenomenon is present in all the world really, and exist these legends that have marked great territories

a lot of the years. Some are that are more like inventos of the people, but what we really

we can say is that these stories that are telling to be boca in book at the long of the whole life

practically they're marked those great cities generated cultures, generated that that in

this folklore existan even even even to forms of to live to have to have

protection to these phenomena extraions. To talk to all this me

accompania a person very special, a friend of all, and that really me a much good Oscar Gerber. How is your man? Very, very content to be here.

Dejaroid me, I'm very content now that you see my friend. Well, well, being, very chido, initiating the year with all the

family extra an normal in this night of No.com. TV, just to talk to all these phenomena,

legends, that at the final of the day, for something they've been as well, all the

hill, no, like we're that we're so distant but many many are many are those

to our characters of the folklor Azteca even, I like much of that said they're

there's for there. Fjant we're here a new member here of the crew of

the podcast extraanormal is that your left in the part in the part

tracer we have a nothing than more and nothing than

Mittlantecut there there is from the the city of Oaxaca, there we could acquire,

and the fact is that it's quite great, it's a bit aterrador, I go, is the the Amo and the Senior of the Inframund, so, it's be versed as well. And there we have for that we come in the grabations,

to be, really, it's a pretty imponent, impressionant, a little, a little, like, the style, momificed, no see,

there's for that all the people, there, too, I'll see if move the hands, because it's like with the hands so strange, no? There's a, Oscar, I know

that many people you know a person that's getting to the transmission. I know that many people are that are you being, so much

presentate, who are you to do you do you know, I've got the time free. Well, I'm starting

a mess in the mess more sustolog of all the sociology with you, with Daphne Silva in,

and they're a channel a child, I'm practically of Extraormal Podcast. We don't know Yes,

yeah, the primogenit. The primogenito, we. We're talking about about the investigations in general,

a dos occultos, Iceberg. We don't the theme of the conspiration. For there we're practically

conversing the three, the days Martes and the days and the days, I'm going to

Daphne Silva with the Bejona of the bejones. In the social, in the same manner we can find

and they're in sustos in Instagram, in TikTok and in Facebook and in personales

me can't in all those also as Oscar Herbert. Look, the people just are pitting shot to initiate

the year. We're going to start. Yeah, we're doing much shots or not. No, no, are not hours. Justly,

we're going to the year. Yeah, they've got many shots, but, but, but if we get to the

500 likes, yeah no we're going to have rouleta, we're going to go to get to those to those shots

to, but we're to look to try to get a space, because then

pass in things. But then we'll make memes, but well, we'll, we, we're going to this, Oscar, what you opinies, before this of this legendas that we're going to

to try this night for all the audience what you think of those of these phenomena? Look, me they're much, because as I mentioned

I said a rathito, they're in the man, practically both with everyone. It's surprising, but at the same,

to the, oh, my, blah, the conscience here. all they're in the man they're

and it's normal so it's normal point TV fiatte that I'm looking about

some things I'm looking and I like much this kind of

this way similar for example we we know we're and there various

entities very similar although the finality or the initial

of the history is something they're certain similar for

example the The fact of when you when you're much you're when you're the

question, what is the thing, what is the purpose, because emerge this entee, some of them them call them

demons, others, a spirit derrante, others, was there was going the

peace, not, he's trying to find to find a the Cres that I

know, and I like much, the, Elie, what they give all this people,

in every country, in every region, have one more mythicical Yeah,

but you know, but I'm exactly it's a thing that we've mentioned much anteriorly,

how exists this semiegenza between phantasmas, monsters, monsters, monsters,

spirits spiritual, of one region and other. You're about the Yorona,

also we're not about the duend, we're we're not we're that we're

a broo European, a braoja a bra Mexican, to these

creatures that strangely have a or for the most comportments and all this that me makes

think probably probably, evidently this entity exists but every person of every region he is a little bit of

what is the culture of the world, creences, etc. But at final of the final of

the questions, what which does make think to us for logic that existen and that really the

people, what they do, simply is to talk of the actual these phenomena these

phenomena are to know to know in basis the history in the history in the story is the

how occur in the things, how the bruchas how contrarested these phenomena the dwinds that the

tigeras that semia of mostasa that sal etc. So, and there are

there exist more forms to contrast and we go to other other side of the

world where this this this but there at the more they discovered

how how to a form different, not that the 12 realities, in other

cities, for example, so, they're people, like the water, the

the silver, the and are and so things quite strange.

I personally consider that these phenomena that these phenomena strange, seres,

can get to exist if, can get to have to have to have a influence

about the human but at the same time me make think

that are more presentes in this world than what we we can

imagine even even of those we going to talk this

night are like the places where are more seen

or where they can have and we we going

to get to get a more because the stories

of the people always occur in in some place.

This night we going to only only the phenomena of these things of the entities

spiritual, but also of where they most they're they're going to find. Because if they're

so I'm so I'm so I'm so much I'm going probably so probably so,

because we're about much of these things, but the first that someone me mentioned this, and

I was when I was getting back in the garras of the extra normal, when we

we're talking about the correlation that exists between the Yorona and with all respect with the same same virgin. Sure.

For the fact of that he's looking to his son, that practically they're quittal and all the history that we know never,

never had thought that had been that had this parallelism. And, and maybe for that is more abasada

this legend of the Yorona, that also has many ramifications. In the North, it has a

initial different like in the sur, but at final of all, in the case of his his own. Well, we'll

to do this night, what we have prepared with with much carino, first in-vib in no-is-normal. I'm not-normal. I'm going to see

the first. We're going to have much this year, so we're to bring more stories, more relato, more

carnita of all this that you like, and to start, we're going to let's this thing, because

at final in the family external is in all the world. So, so we let's do

the first of the night, for photo production. We're going to go and we, we

we're we're we're we're we're never I'm a great rasgos

or more made sure into a great rask I've heard it's because for there

a postologists when we're when we talked about we've mentioned of certain

entes because this is majorly known and if I'm hearing

for there the information that me passed the pseolos

is Colombian the Patasola, had you heard of her? I imagine that yeah, I imagine that she has heard. It's interesting the history. And, let,

the legend, it was, more or less, of this way. It's supposed that this woman was a sposa of a campesino, and this campesino, a subest, was

an employee of the patron. So, this woman, at his husband, working in the siena or in the tirs of

this man, that had a much money, then he had made the ojazzo to the patron, and the And the husband, conform

was passing the time, he does know that his husband

a little more than the owner of the owner of the land of the

time, he decided espial and effectively he's back

of her and unfortunately he he he found he

infiel. So this this man in his arranke of his arra

enoho and of cel proceed in contra of the

two and the legend that this this man, I was, how he dedicated to

the camp, he was practically with an arm, he was a machete. And cegado for the

ira proceed in contra of her. And what is what he did? So, so it

is it was a patasola to what you think that's that you're that you

practically he quits one of his and it's there where this legend is that

is supposed to this man that was practically his patron and terminate putting fire to his properties and he's he's got, he

he's got to his children because they had a family and after of much time he's supposed that they find the

the body of this woman then just just with a only a part of there she is an ente

is a spirit but here in the legend she mentioned that she is an spirit malevolo.

And here is where it's where it's a bit more more fair the thing. Because she

not attack to any person. And her modus is very strange because it's supposed

that the people that they can't be very and this I'm a extraordinary.

The person or in this case the people who get to see them, they're

they're a woman very beautiful and that are seducid, are attracted to her.

So, when When they're very close of this woman or of this entee when

they're looking that even even has colmillos that's his body is deformed and that

your the only that has at final to be a basis is a pesu

and not so is and here is a very feo because if you it's

supposed that this woman as a matter not attack to attack a

or attack to any person. Attack only to the women that are infieles and that are borrachos

or that have some problem for there, that are they, that's kind of us as we know in Latin America.

So, to the people that's the person that's this woman, so practically those

live in set of vengeance, how she did to her his husband when he

discovered being infiel. What were to fiat that I had of this

legend and it's a bit interesting because it's part of the spirits vengative

for example I'm going to talk to an entity very similar to the patasola

that has this mode to attract first to a man to his victim most

most with a form a very attractive and the

people and being apart of where there more

people is when they're when they're their appearance for there also in Waxaca we've got to

the Matlasiva that I've told many stories I'm of the Matlasigua this the Matlasigua

for example she appears with a vestido black transparent but her body of

her below of this tela is totally desnude so the form in how she

is to seducing directly to the women showing the cross-lucid to this

tela and when the man it's going to in some moment it's a a form quite tragic and

fea. Also there other legend in Latin America there in the comments

for if you can help to me can to record is this this woman that has

a woman who has a no I don't I remember but also

just not is the No, it has been, well, maybe he's the same, no, I know it, but I know for another name. This entity

does exactly the same and when you are alone with the baron it, so it's so it's very interesting, because at the final of the count, we have about a seducion

and we about that there a group select to to who are directed these entities. It is that is quite extrae

in the manner because it's supposed that even with his voice, has a voice very seductora, and it's what mentioned about us a little bit. That's the more

less lehanna you're more closer. Now, now, it's a person that comes to be into the camp

in the mountain, and it's when these men, practically intentan to make sure in that

they're a woman that's beautiful and that's about, and so, if you under the

influx of these substances, imagine, you pyrdardous, and so, if you're that's, He's talking of this preciousura,

clear that I'm going to go with her. What you know is that they're getting at the final of those days. Yeah, me have passed out of there the name that I was going to be here. It's the, the Segua,

and also has another name, and it's like the Siguanava. I was known by the Siguanava, justly for act to that way. And I'll say

something like, if it's something, evidently, no, no, you go. Any person

to connect. No, you if it appears like you mentioned as a ratito, then you is that I mentioned the errada

because in some moment in some they're they're in some they're going to we're getting

about the capitals more most best of what the people and there's a legend respect to

the erada that's that's that's that was a woman that was a morios

with a frayle or with a sacerdote then there was there was

there there's but I don't be errant in the commentary

or in the narrative but it suppose that these frailes

they can that this woman was had committed practically adulterio

and they they're going to a person that's putting the those

herradas and when they get a woman it's supposed that

he was in form of animal of and at the moment

that he he put practically the terrudur the he has the

other day he will be the animal is disvibed and is

a woman to the woman, to the put these the serraturas and this spirit is

the people that is infia. Let's see what's all what the people of this

legend of the patasola this says for here in Venezuela they

say the Sayyona just how are going changing these

these names they're saying for here a Let's see, how many shots are? Apeness,

to go, to go ahead, the first, it's going to be a lot of interesting. The people yeah want to, because the people who like to

see the people every person. Because we're Latinos, bro. He's over here. Paco, you can't have a salute, for

favor, for supposed. Esther Galindo, you want a heart a brazo. Thanks for to be with we're going to

we're going to we're going to because exist, fifte, Oskar, many legends,

justly that they're talking of these entes, and for there, production, desecargo, for the

chocitos because the people are desperated, and if not it in a rata, we'll because I

know, I see how much likes are? They're about, how much, Oscar? Van,

mil, yeah, yeah, we're two. Yeah, we're two. We're going to calm,

we're with calm, we oh, but my propositor was to take less. I'm

the job to come to to What one has for the auditing. Let's go the next

story. Let's with the next. I'll let's go to the Tocoloche. This entity me does

fear. Federal? I'm afraid. Yeah, definitely. With much respect, To colloche,

no. I don't. I don't. The Tocoloche be made a mix between the Chaneke and

the Aluche. Practically is, is a type of duende. I know I interpreted in this way. It's a type of duende. And why

I think to the lusche? Because the tocoloche no attack a nobody, to nobody for si solo. The tocoloche always is mandated for someone else. In this case, for a chaman,

for a person that the magic, the magic black, in the magic obscure. And the Tocoloche gets practically to cause of all the It's a mal. Mewart.

Destruction, this, the of all, of all, of all. And I want to to detail of this entity because

if we we're in the people that the day of today, it's

a very peculiar. But we going to go to partes to practically to the

continent Africa, that entity not is a simple duende like, it seems a dweens, is a dweens, is a travesuers, he'scone the

things, but it's a million times more aggressive. This entity, if has the encomienda to have with a person or with a family

complete, it does. If you have incommina to infirmar he does what that's

that they they're going to do you his time is a little

get to confunding in some occasions with a little mono or with

a cat because his appearance is so and

how a sometimes he in his four extremities

in in the obscuridad so be like a animal

some people think in the one is a a

gato, in some some representations, have a pelage oscuro that covers all his body. So, so can

camouflageer. The question here is that is an animal. This entity gets when is envied and by

here, and this entity also, it's an origin. This iser, compared

with the alush, this ser is a invoked, It's a sort of recipient. In this recipient, and here I'm going to try to be very livian in to be this, because if not me going to censure,

this recipient has to contain the matter of a person a little, or it's a complete, or the parts have to be forceosomely, no-se, because, always of a young, no, no, it's like of an adult. So it has to be directly with the magia. Exactly. So, yeah, we've got directly of magic oscura, and, well, justly,

it has to be other parts, also, of animals, a mixture of raises, of certain plants, evidently much liquid vital. All this is like if were mixed in a caldero, like a engangue, or something,

I'm trying to understand. It's all, they're making evocations and vocations, cantico, and so it's attract, with all this, it's attract to Coloche, and it's a part in material,

so can materialize. Oye, pardon that you interrup, and right that you're saying to this manner and pardon, but it's

like what you in occasions of the primed negative, no you record this to a caricatuna? A bit,

there's the rigita running. I'm I remember of one, of one very famous

that we know, so we're not if we're about this I'm going to say that has to be

to be with the cures, but all the where I remember a little to

this because always has a a form infantile of Majibu. No,

I'm going to. I'm going to I'm going to. A little. As you were you're doing, me record much to when

the professor X is, not the professor Utono? How's the name? The father of the chica superpodus? Utonio.

When they're doing, that's a mixture of very, very strange, and then then it's a substance, no, so yeah? Ah, so,

so, so, practically, is this. I mean, I don't know, I don't Cotorreo, you have said in many occasions

that the industry of the entertainment us says, this functioned in this manner, and it's over dispercived, at least we're we're just as we're saying. Yeah, this has been, oh, this has been. For sure, of actually, me sound more. For example, I thought in

Majibu Kit, which is the, the ultimate of those that are in anime. Why? Because it's a creation, it's created, has created. It has these characteristics that it's very, very powerful, is very powerful, but fichite that the encounter more

linked to the thing that you mention is, because when it's supposed that when it creates the kids super-powerosas met prendas

these, I mean here not are things, here are parts, that's all that's aterrador, but, yes, for

supposed, a primado negative super clear, no, I've seen, but this being, when it's envied,

one way that is created, yeah, it's created, and it to serve to the chaman

or a brucho that he is literally the servant of him. Between many things

that's they seem also this this is enviated and what can provoke is fertes of a

problem, can send to another person at a through a process when you're

when you're getting you're because it's appears, it can get to

your camera, can start to this part of the body

you know what I'm what I'm referring to the women it's it's the

part because this entity as is known in Africa has been well

it's leagued to a entity spiritual with energy masculine

has has how I can't say yeah attack to the

women to no no no don't The form in how it's manifest is with genitales exposed and extremely

disproportioned, because literally will attack, when they have the incommission, to attack a woman, go and it does and it does it in a manner indescriptible. So, this is the tucalosh. Practically, it's very traviso.

Justly, as we mentioned, the type of dweens, that can be traviso, te scone the things. It's like the first that iser when you visit. That's his presence. Apart,

also it also seem in the lot of fettied. Much of says that get to

how wele an animal that's putrefacto and that type of things. Apart to

that the animals extraordinarily have thereatical and the things start to

start. It's like the first signos. Yeah then the apparitions,

the paralysis, in the case of the women, what we have we talked, this, and there, even if you could, you can't get a an accident, a murder, practically. After there, what do you think, is delictalos?

No, it's, it's a very dense. Also, one of this type of series in Ceregall, in Sustus, and I recall, and I remember that someone, anyone in the mess, mentioned a, a, but this being, I don't recall, if in Ireland,

or in Germany, part of this folklore, and the modus was very similar to this ultimate in the theme and it's

very strange and extreme at the way because it's that also induce to the women and not

only only the women, to the children, and the thing to the time of the

paralysis of the so and then after to get them this way,

not in a manner, and this is horrible imagine you're you know, so your daughter, no? In this

case, that you have nennas, there in house, and, of you know, and result that an entail attacked a, or a ser of this indole, terminate,

then airdynda in this way. A man, a man who is a man who's been too terrible, and I said earlier for that I said,

it's like a measure of the Cheneke, that we know we know we're in the part of the southeast of Mexico more, this,

the Alush, because it is invoked has invoked, has been to create the lulluch needs what is the recipient that we have

in barro and we have another one for here we have been a ceremony ritualistic but this

thing is totally another level because the form of to draw them is very very strong

evidently they're a entity a entity a negative with an ombrose

to destroy to end up with all. And the people, that's very curious, the people in this part of the South of Africa, in his camas, they're,

so that's more is a bit absurd, but I'll say, the form of to restar Alt-Coloche is, you know, I don't know

why. I don't think idea, but some they have to put like some tavikas or blocks

to the back to the path of the camera to to have to do to do this, it's supposed that this entity

you can't get to get you, he's going to look at other forms, and the form to attack you is always for the

night, always, it's a entity malign, a oscura, that's a movement, but if it's a

form a little strange in how the people's and it's there's there's, there are the

people. Yeah, but it's that's that is a strange from the beginning, no?

The person that's a person that is a to realize or to create this end, definitively is a person that no has a knowledge of what is the moral, the ethic, no

knows, not know, and at final, you know, and at final, you're doing to even desivir to others, I think is quite spelousnant. Let's see what opinion the people of the Tocloche?

You imagine? I mean, so, so, if this entity... No, no, for that's me came very well, those Alushes. So, they're too. We're not...

We're not... We'll get us with the Cheneke. Let's see, he's over there. Let's see. I have, I'm going to get up to the camera to avoid the reflux. Now I've got to get another

benefit also, too, spiritual. Very good to that, very good at that. What horror, says Miriam. Dice, what, that's great, those beings, not should not be able to exist, exactly. It's the goal of a gourd. Bako, he says, but,

oh, yeah, my birthday, a good one, oh, my birthday, for support. Sandy Sanchez. We'll hand us a forth abrazo.

A bit here for the there's a there's a there's a manned Sanchez. Abracee.

I hope it's been beautiful. There's been looking those glovitos. There's there. There's a

much. Benditions. A- see for here. Imagine that I'm in the

soil what I do know. Well, we're not in Africa. Yeah. So, we're going to

live to Africa. Well, at least that you're bronch with someone there and you manned at your college to pack you imagine you imagine

that's what you're soffered to ask a no well see you know I'm talking about you I'm talking about before I'm saying the interview that no more no more so never

well I'm going to well you see well he says Paco man has a a salute from Venezuela for the but up

there's over oh yeah no no that is Ecuador no the Ecuador no no salo

no Who is in Ecuador? Andesie Nei, 03, Saludus. Aprovechando, that's for there. Abajo, above,

about, above, about, right, there's, no. There's a, there's a,

Maria, 95,01, you man a brother, thanks for to be a lot of us. For there

be a lot of a bit, right, ah, salus to Croatia, my, my,

yeah, you, no, in an idea very bizarre, no, who, who can't,

who can would, in a in a in a in a in a trompo we'll just say between this and who and a cheque way no I was

I'm exe I'm gonna always I'm gonna never even though no I don't know you think he was gonna that my cheeneke to me luchy

that's there is that is that this is more sinister yeah it's it's more it's more maldito a million

more for so those maldits are condemned to per you know. Do you think is that

I'm going to I mean I don't I don't you know to get you know and the cheneke

no need to be invoked or so how it like the the cheneke is there in the

cotorriating there is cotorriando with the nagwales in the arbolito there

and they are passing the chido this cabroon so need they need to

try it but in a form a bit Bill. Some of this,

I do with much respect for those who professed the religion Palomayombe or Palomonte like the

Yoruba. I do with much respect but this entity the Tokolosh comes very ligated

to this descendient practically of this type of creences also not directly the religion

but are some entities of the Congo that have that have this tendency much more

more fertes if you tell you the religions also that usually

are they're very very fervantes where we're going to some one or other sacrifice,

etc. So, then it's much more sinister. Figgate that never I've

put to think or to submergered in the sacred of scriptures, never me encountered

with a person little, if anyone know, and pardon the ignorance,

in the Bible, you've you've heard of characters that are little

that are different. There are there. There's a a friend of Jesus that's a

yeah, that's I'm going to I don't I'm a I'm a I'm aqueo I'm going to see a

he's up to it's a little he said but I'm but never I've read about of Ceres

that are that's very that are in the exhartite of Giova because if someone

has there there's there's oh yeah we're going to let's let's we can't

we can't we can't we can't we can't yeah if it can so can The chaneke is more of the

naturalese. Yes, the cheneke is the cheneke yeah exists. No, it needs to be created. And I think

there's much time, no. We're going to do an exorcite. Yeah, no, the cheneke yeah, he razzed.

But if it were, but if it was in Tocolos and the Lush, in the Lush and has to be invoked.

There's, then we're going to put, who thinks that would be in one to put to Koloche

and above we're going to put A La Luce. A Lushie. A Lushie. We'll see. What's a lot of the people?

We'll have to be. Oh,ha, and the latinos ganem. Aught. Right, I'm going to put in the encuester for that vote. I'm approaching that no- nobody of Africa, no?

A-la-a-da-a-a-a-da. No, I think, there's, I'm looking at Africa. I'm sure. I'm sure. I'm sure. I'm going to go to go. Yeah, look, no-mas.

Oh, look. Oh, yeah, how we're going to go back. Production? Because the people also, too, I'm there's of the mostifica the family. A ver. There's a ser, Oscar,

that has to be here there's the, there's the, there's a lot for for so, for, for, for, for that, for the, yeah. Look, the

people are voting, but if they're voting, oh, my, look, the, like, the, like, the, like, the, like, like,

like, they're repuntary, and it's, there's, what you're, you're, you, I see, I,

I feel, I personally, I think. You know, you're going to you're going to try to the tribe on? No. Siento that I would get in the Lush, but it would cost to a chink of a job, well, but, to be, win is ganar, but

I, but I think, I think, I can't, but you have to get to, no, see, to a place. For my next voyage to Africa, I'm going to try one, and those do you.

No, see, that I see, I would accept a, unto-color, no, but, So, so much, you need parts of of the body and quite a shingaddera for all of that. With an impresora 3D, bro, you know, if you need a business.

A new pressurra. Let's see. Let's see. Let's see how many of the people that are being this in vivo? Who would have gone to do you? Yeah, I imagine the person. How's atrevering to do that type of comparisons?

It's all right. It's difficult. It's difficult, but the to-go-losh e-be-feo. No, they're saying. Yeah, I see that also, you know, apart, it's the way that they've been a better rank for listen.

Look, yeah, you know took on the first? Uh-huh. Ah, God. All right. All right. All right. All right.

All right. You know, it's that he's a bit aggressive. Yeah, yeah, yeah, yeah. Salute. Cheers, my friend.

For the first in-vibo in a year. Cheers. For those who are there, etchance to some. me have

asked which is this elixir but never but never we'll do we'll give a matter to get there

a quarter commercial okay we're going to get the encuester let's let's see

what opinion the people let's let's be we'll be let you get the encuest for favor

for see who can get a A lot of a poloche or Alouche. Owee, Ose, oh, it's a similar, let's tell you know. Tocoloche, Alouche. Yes, yes, yeah.

Alush, well, it's Alush, really. The Lush. Alush. Alush, no. It's Alush. But I think that's so, no, Aluche. No, Aluxe.

Aluxe. Alux. Alux. Is that's that the Shihuahua. Uh-huh. Uh-huh. A-huh. A bit, see, it's,

oh, so, so, is it's so. The 66% percent thinks that the Alush ganaria. You imagine? The 34 says the Tocolos he'll get.

Those are Contreras, just for get them. We're going to go to the next. Gana Cheo,

and say to who? No, there's a doubt. Let's the next, for a

let's see. We're going. We're going to see. Fivate that I kept coutivated in the

20-25 for this legend of the Lobison or the Louison. And this is also from here of Latin America. It has to be with Paraguay, with Argentina, with Uruguay. A salute to all the community

and for you. If we're seeing, in this moment, we're going to be much. This being, it's something similar to the Naguil, to the gawals that we have us here in Mexico.

I go, it's similar in certain aspects, because here those Nagual is a person that's a person that

is a practice can get to get a master Naguel, we're going to call it

the difference of Louison or the Obisone is that this is a maldition

generational that this appears if I don't I'm on the HIO

number seven and it is going to mention of generation in generation and generation

and there different forms of manifestarse some mentioned that

when this transformation, that also is, and fiat that is like the man-lobo, because in some occasions they mention that is when there's luna

in other occasions, simply the maldition is a poder to you, and in that moment you you terminates transforming in

this ser. Some mention that can get to come in four patas, and others mention that they can get

to come in two and in a manner ergida. Also, there a change in your aspect of physical

when or you start. Justly, they're to start the rostro like if were as a

like a lobo, a perro, and you can get to grow more to your stature

promedio. And when I mention that I kept coutivated because I know that I didn't

be a person of this type in that the world, until that a person us told

a history that he passed to him. Okay. And there was back. I said

that I said in some moment but for those that you know they're there's

a lot. Resulted that this person lived or live in Argentina and he's

he had approximately 11 years and that was there was there was a friend and

she's not I'm a maleria resulta that they are of the

same age and and then the mom of Valeria the

and the papas come to talk to this and

Valeria he said to this man to get and he said, they were there peloteing

and result that's what has been what has been to all the and he's going to the place to

and he's he says this muchachio that in that place in that where he went to

some some people some mentioned not in quality of the but he

had a lot of a lot of a bad a bit a so

so so and there's a moment where they're in a point that the balla is close

of a that has something very, like very particular. And he was he

was indecis between if you go to the and that and that they got the

guys with more with more with more valentia he said that the girl

and says no, no, no, it's no, it's so me can't

he, so me for the and he says that when he's

when he's a lot of this object he's there's a piece of

and this arbor to his around had a lot of senisas said

he's he he he begins to come to and

in that pete to this circle of a circle of a characteristic

that's found of this area where there said that were

some marcas like of the piece but says that those feet

descalsos in some moment commas to come to come to turn to be a

little and then they went to get to the house and they were

there and they were in playing other a night he's going to

his family and he he's he he's in the madugada

in the mother says that the perros of the colony commenced to lader

of a manner very extrana as they've done he's he's

a kind of a special and he mentioned that open the

door here is the night it's totally dark

and he says that he can't see a person

like these but coming on two path and

and he said that this thing was that he

heard the grunied and that the perrows of the barrio he were

they're lading specifically to the when he did a question of what

he's doing that any did he did he the door the door

and he tap to be a face and he said he

said that the other he's a lot and in the past of those days

Valeria or the family of Valeria he invited to a

rancho that they're and in the vehicle, and he said that he was inquieto for what he had

succeeded and for what he had seen. And he says that his his friend Valeria he mentioned

that a perrito of her had had been a night earlier and that had

heard a very in the recindary. So when they're at the rancho of the family

of Valeria he said that his abuel, is that the abuel of his he said

something that he said he said, he, he, he, he's with you.

And he said, I'm going to what? He's, we're going to put a protection here

in the house? And what says that he called the attention but no he

took a important to what he had said, he's a

he's a man. So, in the transcurs of those days that

were in the rancho said that there had a

conversation with a a little, a certain, a certain maybe demoniac, a ser that was apparently

a night, like he didn't know at all. In a madrugada, he said that before

the family of his amigita began to put a protection. He said that they

put on the marcos of the parts of the part of the back and they're

something, and they did much got much going to get to do a

pip and he says he Well, in the rancho, as we're accustomed to, say he's going to come in and he gets a

olor, like a something a little, like if something, it's never, it's never to do it'ser

his necessities, and of he's got a a grunydo, and that he's just where he says that there's a

back of the rancho. The detail is that the vaca was in the soil and was was practically

yeah without that had many many manches imagine how it's his

his his practically was like and he he says when he he gets

looking physically to the where the back resulta that there was an

animal very very very very very he had seen

he said he's going to start the and he begins to

start to that there, there's something here, there's there's a lot here, and he says that comes, the patas, practically running, and I began to feel the gruegid, and that

says, when he gets the olor to putrefaction, he was sent him very, very close, he said, that's all the abuel of his friend, and that, you know, a, jeho of the rancho, with the fusca, like the

senior Yepeto, evented there, some detonations, and he says that the animal he's He went. That after this legend,

of what was said in these places. Now, what he concluded is that that

that's a circle of sinises that was around of the was like the part

where they were not to the person, but the people that lived around

of this man, that is the obfere that is the obisone. that when he

passed with the and when he pete a circle of senisas he opened that was a break that he impeded

to get to that from that he was he was going to go to say that he's there that the

man that the sir was practically he termino desivien to this animal and he did and he

says that it's like the majority of the stories and it's out of the

lot of the stories, that when the Lord, the abelowel, desvive to this animal will be. The Lord, the bestine, well, too, too, too they've been desvied. To be it.

A-life- fiatte, what semehanza with what we know with Nahual, Skin Walker, Ombrellobo, yes. It's a

maldiction. Literally, they don't can control like the Nahual that can literally transform to in the case of

the lovison is literally what we know we know we like we're a luna there's something that

they're they're not they're the necessity and they're the necessity that you know that you

know that you know that's this maldition or that's the seventh his second and that

you're and that you're you're not so what are the sensations that have

these persons and that they're that of no, I'manekes and you can't be

the liquid vital rojo in the hands or you know, or you find out of you know,

and that you think you're that you're that's cargating with the maldition that comes of generation

of generation. You, what would do you would be to be to be able to support it?

For two. I think is like Godoio yeah, I'm a better. So,

so over no, when it's you know, when it's like the risk, the risk

for the people external, but now imagine for your family, your brothers, your parents, your parents, your, that one day you get up and you

get up, mom, not stay in this plan, and that you are the causeante of this? Fidate that I came to

a conclusion and I think that I'll talk about with you, the people that are Nahuales,

they're, for example, a chick me said, is that my people are, and that person is Nahu

and that is the other. They're to be people great in age, in their

majority, and they're in aparted. So, like their houses always are at the

people or outside of the people, and they're and they disappear for a time,

like, they're going, a second, a month, and they're like the

characteristics and to me explain to a person because me said, this, they're

they're apart, they're they're away of their family, They go for temporas

because they're they're doing a risk very strong for their family. So they're they preferring

apartarse and when they're in this part of that they're the transformation they're going because they

don't want because they're in their city, nor in their family. So I think he

a little logic there. No, no match, I don't I'm actually live with this in

really. Ah, well, imagine for many people is that that's

that's for example, in the nahuas. You're in the mountain, chando cotorreo all the day? Yeah, but all those the risks that are when you're in your cabals, the instinct,

animal, the way in the way in that you can't get to act, I think there's people, and at final, for that I think there's that there's no

no, all support to be part of this world. We'll see what up here the people in this moment, for favor,

production. What good legend, the obisone. Dice, and Natalia, saludos from Colombia.

He said Miguel, Angles, if were Nagal, I would to go to his house

to care while during that's that's a sophia mom regress a

hashtag. Hashtack hashtag regress that says that's right he said my mom

he told that a woman she came in a up she converted

in a sorra and she rovable and she robert that the gallines

and the guys He says for Here, the Assayon, the Cibon, the ball of the football, a machete He said, for here, Zuki-Jombachan.

They say that they're to be seven barons-segiedos for that the seventh bea-lo-vis-on and if are seven-jice-muchess, the seventh is

a-oh-oh, that's not-you-know- that's not. He said, I'm going to see, the Argentina. Yeah, the Argentina. I think that's

Arribita, right, right, right, right, right, more. The other

to be, there's, there's, there, there's, there, there's a, there's a

way, there's a as a padrinated. Ah, there's a planed by the president for the president

to be to be not so there's still and I'm to be there and I'm to get to

sit in seven churches. Saludits Ah, no, no, no,

I don't I'm I'm, I think the folklore of other countries is a

It's quite extensive. I had heard of a ritual that's with the water

of seven churches. That is a ritual very very important that's for exorcism

the water bendita of seven churches. It's something in exorcisms Catholic

what many people require. But it interesting for all what we can we

know these details that sometimes they're there's extraordinary podcast.

Look, there is Sylvia. He says, Sylvia, says, my vis-aweller the,

les Ras the Nahuas and he talked about a woman of a arbor that she was

in Guajolote. Wow, mandam me, for favor this type of stories, there is the Correo

Anormal Podcast. All a normal podcast. All right Gmail. com. For

to know these terms, fiatte, that is curious because for this there a ritual,

also that has talked that's the of the 12 realities. It's the one of a letter,

the two nudes, and with that you're supposed to come to to turn to these brus that are in

balls of the fire. That's me makes a pretty curious. He's for a

who can't a gawal or a lovison. We're let's see the people there's

me help you to me do you guys? To be who can't be there the people of Paraguay

Uruguay Uruguayos and Argentin a gual or a lovison Let's see the people

But the Ovison I've seen And if I'm If I'm I'm sorry There are I'm friends And family

of Argentina But simply I go simply With all Respecter It's It's It's a

In a A bobo Or in a Perro The Nahuas can transform In other animals

In a guavolote Yeah I'm I'm going to Aviso A palom In a palom In a

Mapache Oh, yeah, there's the Guardians of the Galaxia. Look, there are you have been in Pumas.

The most extreme and the most important that I've seen are puma. But these cabrones, the lobeysones

can come to make up erguido, so can be very great, two meters, Iguel

also, but these can be like a mixture of a mowelow. It can't have the power,

the force of the man, the human, the instinct of the animal. I think so they part in

their mandarin to those two is there. It's chido the tirito? Yeah, I'd be

a bit of that a ron. Cairron there. Yeah, I think, I mean, I think, I think

I think so, I think I consider that no would be a winner, let's say. A. I think

yeah, I think so. We're going to see, look, Alejandra Beckru. He's, in the

people where I live, he says that people that are in cabo, perro, burro, or

guajolote. It's about of various it's a time very popular in Pueblo,

ranchos, always that we're going to stories of ranches, people, this, the family, yeah,

so, are the stories of Nahuales, yes, or so, always. I think would be a

impete. 50, 50, we'll know we're going to go to aueb,

right? Arriva, for favor, I want to send a to those who did you're

to say, right, says, Patron, and Perro, mandem me a salute, please,

to, Oh, it's all the choschid, so much. This, I'll help us to hear of Oscar. Say, salutes, please. At end-cott restaurant in New York. Ah. It's a restaurant, my friend.

Saludos, salutes. Johnny. Johnny. Johnny. Johnny. Arriva, right, up, up, up. There, Johnny, Johnny M.P. Johnny M.P.

Saludos. Saludos, sir, man. Saludos. Thank you, thanks for to be here. Arriva, too. Arriba, family, Rey. Me, I see. There, also

I'd like to tell you my stories I'd be a person not normal for what I've lived in my life. Okay, family,

Reyes, for favor, well, before, thanks for the donation. For favor, mannons us a extra anormal

podcast atroba gmail.com to be able to beerter in case of that it's a thing very really,

we're going to contacter too, for other ways for to be able to talk to a talk about

and we let's see the encuestra, many they're going to I think

they're not those, I think. I'm a 100% Mexican. Look, there's

now. Now, so, arraso. Nagual 80% Lovison, 20%.

Limorro, is what there. Probably, probably if this encuester should

have done in Argentina would have gone in Lovison. Yeah, I think definitely.

We're playing those locales. We're playing locales. Oye, we're

to our first court because there are three legends more. So, so, people,

don't they're going, not they're going with us over. We're going to a short very brief for that they're all those estrens

of the time. So, for far, no they're going, if they're more botana, if they're to bring the

light, if they're going to be going to be going to be a favor, for favor, I'm sure,

I'm sure, I'm going to go to more more water because if I need a bit more a bit more

and we're and we're we'll be a little more. We're in a Adalante, for favor, production.

We're going to back, family. We're just going to after all the pendent. How are you going to be? How old are you? No, but no, I've seen the hour. Yeah, we've got more of a fraction.

Yeah, yeah, yeah, so it's all over the world. See, that's very good to the legends. Dice, for here, many people, that all these phenomena of those we're talking

not so known really, or at least in our culture, in the actuality not so we know we know

what we're know we're those doenders bruchas cheneques demonios even but to talk

of these entes I think it's very very beautiful because it's a good to know

the culture of other places of other great regions and how they have

this parentesco so so the really I just I just

just lobo. Uh-huh. For movies, vampires, but of there in

it's a big great, too, the, um, the famous skim-walkers

that those know when I'm going to get a correos across, uh,

even for these, those the chikos, how they're not those those who

don't know? The chikos that are? It's that, there, there,

there's a story that were the the children of the children of

Like, Comomero Simpson, the Camion, that went very rapid, but are a series that are also in the States United, who are men, are practically

that are behind of you, that they're asking help, and I really, that I really liked much to tell in an extra normal

of a person in Latina, that they they're still to come, when he's when he goes for the house,

be for you, when they're to look, they're in those eyes, the kids. Oh, you're there also

we're probably we're there, Let's come to a charn a manita for here. If you want to production,

for a few. How do you get us? For a while me confirm for a very, how many 700?

1,700. I deutamos two. We're going to pay one, we've been the other. Hohle,

this is going to put a feo. It's going to put feo, all this. Look,

it's for here, Ricardo Mesa, Paco. Manda'am a presentation Cupple

a year the 7 of Nero, I'll go, I'll see from from

An Abrazo, my dear Ricardo to Tewakhan of the crew here

of POTS Extra-normal. Salludes and benditions. Let's see if not come here those glovites.

There's there. There's all you. There's all you. There'sal. I think to be a side of your

rostro. There's a there. There's a great. Thank you. There's also.

There's also. Salud to the Nahuales. Saludo to the Nahualalus. This,

I don't can't to the other. Chicoteca, I think he said, I'll say to

learn more or less. There's your desk my friend. I mean, you did much,

you know, here they're two, it's it's less. No, no. Dissue

me wanna say, I'm gonna say, for favor so we're a number one car, clear that

is, clear that yeah, Margarita Padilla 287, a fertie a brother,

thanks for to be to be two shot in one, so, yeah, I'm

chasen bronches me chas but well well yeah that no I'm going to appear for these studies until the next month media 2

says oh la paco you can't felicite to my sonnors on 9th de Nero porfa

Esmeralda sure that a little thank you we'll give a great a burs and bensions

for her thank five pesos the salutes thank you thank you thank you

thank you thank you let's hear honestly, you think that exist in all in all these

legends that we're talking there has been to have the initial of the origin of the legend?

Yes, sure. If not no, for example the the man how is

the name the Ropoeh no? Uh-huh. You know, you know, is that when, it's

that is a generation not, even Cri-Cri had a question at respect that was

that was when disaffortunately they were getting to many children in the Ropoeha

had another name but I think that evidently should have to have to an initial a precaution

of that you know you know that's what you are going this type of things

and for so we're to create a story or suced a story that's that's

going to be magnificing for so say to say I'm I'm going to

a little actually of just of Naviad. Uh-huh. It's called Klaus. And it's

a very good movie. Be it's in one of the platforms in the roja and you go to describe it. I don't know

I'm going to spoil, but you're describing all what exists in the story to the legend of Santa Claus

from the all, all, all, and I think he has been about just what we're talking. There's

a point of partida and there every has lived things a little different. BENT,

so there for you to see it and us they're So it's what it is it? We're going to see what is what is.

Let's see. Let's see. Black. Let's. This entity, I want to be specific with this entity. I think that's the

reflex of what we know as the original original Bruja, English, because it has all the aspects and I want

reference is of something important. This a brouca, for example, is the that we're the origin, practically. No is, no is a representation, it's the origin real of the Brouca. The Brouca, the Brouca, that is a woman anciana of the third-edat, this, that has a a pretty, yeah,

almost deforme, yeah, that's, that let's be this part of, that is more being a human, or so, more an entity, that human, has characteristics yeah very demoniacas in quant to the deados, with garras, dientes very afilados.

Oh, you know, that's that we're going to represented, for example, in some of the questions, like Hansel and Gretel, even I was I was reading a little, that the

director of the movie of the movie of the 2015, so inspired much in this entity for him create

this iconic that we've been represented in some moment that's manifest a or completely desnuda, showing his body very, very arugated and deformed, or with some prendas, eachas, with, nothing more, and more than than just with, with, that with, with,

than, more, than, more, than, that is the representation most certain to the entity that the people consider that exists. Now, there a thing here, very important, this is this can't manifestar, so can manifestar, and the

encomenda that you have the destruction. Normally, we know that we're that, and, for legend, that they're in places very retires, boasts, coves, because are ceres that are that are human, in this case, women,

humanas, consumed by the conocimient excessive, for the mald pacted and his body, his own material reflects all this this deformity this part

so changed and can be in the night, seres of the darkness, seres of the darkness, they're notormen

families, cities, people's interos can enter to your casas, they can, well, so they're

they knowce initially because raptan to the people people little, they're raptans they're

they've they've, occupant, liquid vital, to do their conjures, those posions, to hunt them, also, they can't change their appearance. You can't be at one of them, and you

can see a person a young, very young, with an appearance very distinct, but it's part of the power that they have. And it's very interesting, how this entity in some moment for a part of the aguas for that also

is extended the image iconica of the that today is known in great part

of America because it's a brother that can get to get to maldecy your life

the that we see in the even the we get to see in Disney

not the that have this peculiarity of the naris large and the

uh... the and that can really can't come with this this

person or this monster because it's considered a monster in

in some parts, it has much to be with certain characteristics. And you know, the skin is a clear, or black,

the rostro, as a rugged, is arugated, almost animal, the eyes brilliant, very undied, garras,

and dients afilas. A this ser, to be able to find, some some relato

in arboles wekos. These arboles that are very antivus, very grand, arboles Weakos, it's supposed to

that you can't find a one of these, a one of these Ceres, in Cuevas, in zones very boscosas, or in colinas solitarias.

It's practically the places where you can find a black anise. How is it is a good? Black Aeney.

Black Aynes? Justantly, well, it depends much, too, if you're Britannical, no, no, is Britannical.

Oh, I'm sorry, that you interrope. I'm sorry, me. I remember much a story that

you're talking about about about how it's about how it's the word correct. Yes,

it's transform. That one a person had even a romance with a woman and he got

innamorado, he was captivated, that resulta that when she was to look because

evidently there was there was there there was a woman better than she had

to get to look at her It's like what you're describing now that these women even

live in places aparted, they're in their posse and all what we've been used

in the industry of the entertainment. This woman lived in an edificio in some courteries.

I don't recall in where but I think it was a building and see that in the history

the man will be to look and he he applies to the we know the

got to he doesn't to get to get to get to It's like, and he so fascinated for all what

he had done the woman, he goes to look at her and he says he's going, I don't remember the name of the

woman, but give a woman, we're going to put her Stella. I'm looking to Estella of the

department 24, no? It's that I'm going to see, and the lady, and the other, so, so if there's

a woman that's called Estela. But no is a much? But no is a much, and

he, and he, he, of a way I don't remember how is, she does

that the woman with that had been having intimidate was a woman of an age advanced,

that he, only he, the rest of the person and the rest of the question that I was the question that I was justamette

because that ability that we've been reflected in this entity, also we have been reflected in

the bruchas that are in this part of the world, the ability that they are,

or they're doing, or they're to change their appearance physical. and they can't change, literally, a volunt.

But I'm more than to think that in their appearance, is, enganying to the people, because not is that they're able to transform and that are seen as if they're seen as far as. It has more sense. They can manipulate a one

only person, for that one person can't be that form. And it's for that says, to who's, to who's, and there lives, I see, a woman of many years, is how the ability and the interesting is, you know, is

a bit perturvador the men that have been intimacy with these women, with these dones, brugiles, very developed, are they're doing

experiences totally magicas. Magical, valga the redundancy. So, experiences very supernatural. It's that

also. It's that there's, there's, but it's just. It's like, I'm going to be to start

with a way more young or a man more chaw? Simply, we're going to get energy, we're going to grab fluid, even, because this will be functioned for next jobs. There's a story, no I remember if I've got to tell me, I've

told many stories of brusas, but there's a story that I was saying a time, and me a little bit of, I go, with much respect, I'm a little bit of rickita how this chabom me expressa what he lived in an encounter

with a witch in Culeacan. And he was going to say, as I remember that he was going to say, I said, I had a time of precocity, me said. And, when I knew this woman, this muchach, that result was

that no one was, and that was the only that he was like so, he said that in the encounter intimate was very different. I go, and leading, well, the text, says that this person or the woman

that this chabro not had this chabro not had this detail and for the contrary that the pleasure was like, no see, very superior three, four, five

10 times more and these moments of climax that were more intense and generate an obsession for regress to these people to repeat all that. For that's

in the relato that I have told and this is like a common denominator,

a person that the there is a there's a woman, that's a person, that they're not

an person that, pese to all this was going to that, that was that was

I don't see if you remember that. I said, I, yes, I,

so I, so, I, so, it's is very intense The magic

Intima is very very and then when you discover this a lot of sometimes

not necessarily have to be magic because there people that are people who are

on the relations a through what one obtain in the intimacy and you

can make make sense the person the person more miserable of the rest of the

day but those hours that you are you can be all you can be when it's

when they in this space of amarrs, for so to say it and it's

very good and it's very good there's a lot of people there's well back on

the time for example of this bruja that for some people you know is a

just a man or not it's a man so at final of the

what you represent is the opposite to a mother that is a mother

a mother and a figure maternity of protection of love of

this entity represent totally the contrary, no, a figure that not, that not is maternal, but all the contrary, that no busca-cuitar, buscair,

buscavare, and use these peels of these little, as trophies, occupantilas, as well, is an entity, really, super, super-demoniac if you me, you know, because it represents all the contrary to the good,

all the contrary to the love. We're a lot of the use of magic, negative, of manipulation, of destruction, of a set for the liquid vital, infantil. All of what

are these stories of the bruchas that we know is that's that was what inspired really to all these

the Bruch English. Now, who would get a between the Bruchin with our

dearer Talawel Pucci? There, I honestly, I, see, he has put to all at

Tlauel Pucci. I also me called with a plago. Oh, the Tlauilpucci for much, if we're about of things sinister, I go,

so it's fine that you can be your form and your appearance and the Tlauil Pucci there's an image I go, it's a very perturaburator

where is the woman, like, agrantly to a new a recent has been so,

literally like devorandos those colmillos and are the same that are the same that they can transformer in

Agual also. Here and here and here not see if we have this ability not in the investigation in the Tarawel Pucci

if we have the ability of that are balls of of fire, it can be guajolot, it can be any animal, the Ataguel Pucci and it's

disprended of certain parts so I think for much it's very superior our Bruchita Mexican. Of course,

my heart. We'll see to hear the people who would be in a trompo magical between the

Tragoel Putsi and the and the and the Bruchia Black En Garner my Tia, says,

Miguel. Salado to the Tias. This is a commentary very of the Luche that's a lot in the comments. Salvos to my

Lachie. What horror, Dice, you also, Gana my Sueger, says also, Karen.

You're blocker, Karen. If they said in a little did that I'm my Tia. Dissen, for here,

Salos, from Costa Rica I, I'm a Brasote. Yeah, the encuest here in the

comments in the chat for that boten who gana the clowel Pucci or the

Brucha English. Let's see how it's we're going. It's that we're

that's when you're things or even you can't many there are many many

songs that they talk about about can't Mexicans Mexicans that

that you talk that you talk about the practices that they were our

ancestors the the umuletos these transformations that existian

and of I was always I'm used to to hear to hear more to hear songs.

And of a point I'm a friend, I'm going to say his appo because it's

funable and I say, is that put the attention to the letters and a

part of to hear this, I go that's a secondary pass the time

and if has been to be much extraordinary in this can't to get

much sense those songs that are they're that they're

they're of these jaguars, because they have this symbolism in the culture, the amuletos, too, as a while, and it's a lot, and it's a person

very, very certain to me, one once, me mentioned, that was, precisely, with a chaman, and he said that they were a kind of a

piece of limpia, because he'd many bronkas. And me he said, because this person with the I was talking,

it's very fan. The meme is made, it's a fan of caifans, of jahuas. And me said, this

person, when I went with this man, and me, me, he did a barso, he did

something, and me said, be what is the front of the box, that's a

question that says when I go out of the vase, I'm through the time,

it has much more more sense. In that moment, when I I was trying

because he said that I'm doing the person that he was doing the work. And he says

how you you're like a particular that's like a little of the crystal of a box that they're

saying that this man know that the person that me was doing and more in that time after 20

years. It's like going to be a hologramal it's going to go to go and

he'll be this person and me is doing the work to me to me and my and my

and it has all the world how we've and there's much knowledge that

sometimes is like that's like this is like this is like this is like this is but for something they're

to get to get to these people and for that's it's the origin of all this we're going to let's get the

encuette and see the people who would be the bruce or the Bruchina or the Bruching

or the Bruch there's a rassamus Tlauel the Pucci 10% the rest I see

there There, yes, I suppose much. There is, I go indefinitely to our great-clay-Wel-Pucci. A-Ber, who, who, who's got, or Jesus? Nah, yeah. That's, yeah, boy.

Garner my son, they say, for there. Dice, he says, for a key, Tim, Tim, Clowell-E-L-Pucci. He says, Paco, me can't say, for favor? Today, Cumple-A-N-A-N-E-Pretes.

A-W-Was-A-W-S-A-W-A-W-A-W-A-W-A-W-A-W-H-E. Yeah, you've been to be able to. A very Abrazo. Abracite. Felicides. What chido that's with us

with us. A day that's special. There's a nice. Thank you. Thank you. Thank you.

Thank you. Cupples much, many years. Garned my tias. Let's go to the next. We're going to the next.

The next. The next. Another Black, again. This is Black. It's. This one. A photo for

from a from a person that never knew of where saw you. Magda. Okay. Okay.

For favor, me can re-invier to read to get to a little bit of the other day. And today the night we're going to revisit the Correo. Much

thanks. We're going to be. U.I. I see I've heard of it. Has, as far as I've heard. Look, all the dyslexia of the world. The Bonji,

fifted that this, I was the last a lot of the annuncies, the courtes commerciales, I've seen

a good Pai, saludos, to be able about the water as the element. And I mentioned also

in other occasions, how can to get to work something something so pure

or how it's to get to get to exist a lot too.

And is the case of the bungee. This is culture of Australia. Of course

they have a fauna very, very densa very cabrona and there's

the size two meters. No, cabro those those

the murcielagos. Yes, no manches, poorstit so like God He's ensigned with

them like all that he got exiliated in the Edon, we're going

to get to get to this ser abit in that place and not has a

aspect one one is going going. All this

is remont to a 1800 the year the

year I don't I know but a part

of that of that the time of 1800 commenced to

talk to this and the people that they're going being they're

an amphibio and they're in the water and it's a question that he has a rostro

of a person some more a foca but it's a foca with much a lot of

the loom others as like in the image mention that they have that they're

very great the the detail of this or this animal because

not is a spirit or is a demonio or in reality are of these animals

not known there are many testimonies of people that have done exactly

the water that have been attacked have been desvivis and historically in Australia are mentioned

in books even in periodical so it's a time not of creencies is a

yeah yeah and well could have been could have been like a chupacabras

maybe but what is a reality is that there's been that has been has been

desivied for this set. Even they've started to find restos

and you see that these people in the science to join us and examine and not

coinciding with other animals that are part of this entorn of this

ecosystem and they have asked a person a person that about

this ser and mention that they say and that is very strange because

not it's like attack for mal simply is territorial and like is a protector also of the

naturalness if intuely or in his instinct he does know that that someone want to

that someone can be sure that that person not will live more now imagine to you

to do to do to the people that the person that they have used the episode

Compah a couple of stories for there of Ceres that live that are in the water and also

we mention them in the regal in sustus how can't know the person who know what there's

what there is about the back of the profundities is only the people who

have the know of we're we know we know that we know that

exist certain monsters marinos the theme of the mythology

also the the water how can have this type of people

we'll call them the Dioces, or let's also demonies that are there and that can't even asechart, you can't keep the life, even, they can't even echartes the eye as a para, to say, you know, you, you know,

you're a recent-nacid, this, we're just to us for a ritual. That's all of that. Fiatty that, I, in some moment, I got to think that it was a

kind of cryptid, justly, for the description that has, Because, also the appearance, not always, as you mention as, not as such as a bit as a like, for example, the image that

for there is a recreau. It's like a dinosauria. Ah, it's like a dinosaurio, but it's, it's supposed that in his patas like this, this telet, uh, justly this teleta, that it helps a much to move

to over the water. And the theme, for example, Marino, that, for sure, if you don't have seen the episode, that's about to start The past Thursday, going to be it. I mean,

I'm so much this episode. We're about of sirenas, series demoniacos that can have been in the water.

The interesting of all this is talking directly the water is a long of the history and of all the existence,

existent there are totally infinity of rituals that's in the waters. That's

all, all, all, all, all, all, all, all, So, no, all over the rivers. So, all over there.

Those are, we're talking, in, for example, the epoch of the Antio-Testament, how the Egyptians also did these rituals of purification, but that implicate

much, much, a liquid vital, and I say the word, much liquid vital, of any person, at any age.

So, in the waters, really have it been things that most monstrousas, for And in the Bible also mention

to the monsters marinos. There's there the famousism Leviatan and the

other who are there in the cracken that just how live in the water

the same Jesus Christ how did with the ritual of the baptism

what they're there now that part of purification obviously

if this element is being used that's what that's a man

in this case, the baptism because not not only only was Jesus who who's

who were other people there's all that that symbolism will be to the water and

where's that's the question, no? We'll let me let's see that there

all the people of what I'm saying what'ser what they think the people of this

person that's no no if you topas but obviously you know we're

in this moment says Abraham Perez He says the water to carry

energy so is that is a bad that a baby a or a

or a little so a new a so I see I've

I've heard that so exactly so in some

some some in some many some there talk much

of that talk I've seen that you have seen that

they have seen they're not but that are their families or

his friends and say they're going to get to just like a kind of a kind of a agarre, no?

Yes, but no, it's a animal or not is a agarto, not is a crocodile because in this

case, evidently not would not be a flotte. It's another thing that another thing that

I was, you know, when I took my accident to my two years of that me over

to me to me what me said in this moment, the people for those who don't

know if I know I'm to be able to the years, we've and it was in Semana Santa. I was, I was playing with my

brother and with some primas. There was a little bit to the pelota, the typical, the pelotta, and to me go to the roo of that there were trams where it was already very ondo. I had two years, so I began to come back, but the water me gave to the cintura,

and there was a moment where I go and I don't see anything. I mean, really, you know, I know I'm going to nothing and I I felt like something I'm

and when me they're and all this me say my tio is that there are remolino

and it so it but to the years to the years I'll talk with the

father of this he's being being being being being being a boy so you

don't I don't I mean I didn't say nothing because obviously

you're very small I'm too years but there And he's a much

people. And the detail is that I when I go to go to go to and he

he had seen a entity, he says that's a demonia, he's a man, he's a man, he's,

he's a , no, he says, it's a demonio that he doesn't, because he's seen, at the four and five

at the morning, you can't be because you know, and if I do it when I go to

when I go to peskard. So, so I'm so I'm put on the rosario, I say,

me do the But I've But I've seen. He's the he's the he's the he's the

he's the he's the he's the not so he's not so he's not quite but it's a person

very serious I mean yeah is a way for now he's a person a person a great of age

that he said me he said a few when I go to visit him but I know much

attention that's to say I'm I've seen I'm I think that many

people are getting in Semana Santa obviously in the equation are these

substances indicit, the fact of to getter to the water without without not to know to know where

you're getting but I think that also is a cause that has to have to be with something spiritual

of that what is what is celebrate in Semana Santa Rituales and all this.

There is there a person says Marius Sisneros 57-25 Mitt and Grit in 2020

in the city of Mexico for So, of course. For sure. Of the one of them, I'll be able to prepare.

There's the next to be a meeting grid. We'll end up doing if it is in February or at

finales of February. We'll see, we're going to be, we're going to celebrate the two millions.

Yes. In YouTube. Oh, and that's that's a cheetah. Yeah, two millions. Nadeita.

Oh, and I'm on the goal. There's when they're in the stuff. Uh,

well, we're not we're doing. We're a 150. $150,000. Of the $1.5 million. There's that.

They're growing. I like. How we're going to grow of the man, obviously. The project, MADRE, always,

always, like, but, there's about. There's been. There's a little. There's a little about, about,

about stories of brushingas. Also, there's in many stories enbruchas that comes a new, a new, a, a new, a, a new,

a change, a time, will be a lot more later. And we've got with this list, because they're the list,

because they're the legends. Let's see. Let's see. Let's see, we're going to be, production. La Pontianac, Ihole. I think that we're that we're saying,

because here we're repetimous practically the theme of the spirits venatives. The Pontianac is that was a woman

embarrassedada that, that's unfortunately here there are various versions and I don't I don't know because no, it's

to be a lot of there's, no, there's many versions about the Pontianak. But one

of them, the version most is said that was a woman, very at style the

Yorona about those years, that, that lived with a person, his,

his, a, you know, the typical man, aggressive, aggressive, this,

machista, infiel. So, So, so, it's supposed that in some moment, the Pontianna gets to be embarrassed and, well, he's a man of his husband. The best of the story

is that it's supposed that she's trying to the baby before to end up to the other world in a manner very cruel, very, very cruel. And it's supposed

that that the pain that she sentio in the moment that they're to get them a baby, that they're extraen of his entrains,

he's that the the pain with the odio to this man and the venganza,

these three factors made that their spirit not to be a place. It's

this was like the ankl that he left in this world to be

to be so can't. So, it's it's supposed that Pondyneaga,

after that moment, it's to appear to women, and regress this same factor of the Mclasigua,

of the Ciguanava, of the Sajon, blah, blah, that's that he

appears under this scheme to to the victims, that are only only women,

alcoholics, infieles, and that in moments of solitario is a appearance a appearance

quite attractive, and in the moment that he's led to

engage or enganch in comparison with what are in the other entities that only you

get to and you ameces at the way in some a point that's

under rogos she literally does the same what they did it

when he's in some moment apartado he he must

his very figure how she be so discarnated

and and it is there there say that

the vestido, in the part of the vintre, has a mancha roja, because really, so she was, like she went, after that they extraen to the creature. Muestra, garras, or, uh, a unias, very large, affiladas, typo garras, dintes,

an appearance, literally is of, desencarned, malignant, and what what does with those garras is, uh, a-huh, how can I'll explain? Well, uh, have a sandia, what does is literally part of the sandia in two or in three, or so.

Mets the hand in the sandia and it and he doesgara the sandia So, and so

it's supposed that the victims are encountered in a form quite cruel, it's supposed

very, very gourd, all, I said, the same, the word because I did the liquid vital

for all and many people, they're temen to the Pontianag so, so I don't

you, what you opinion about it? Well, they're with no more those,

For a Pronto. I remember a little of the Cere that I've a little

that's a that just he's dedicated to this, to attack a people that not

does the of the parameters of the moral. So that is the modus

something I'm this person to the that I don't have to

have to a thing of a thing of the simply he used the pattern

and practically of there disvivied and a part of the he commenced

and a minute there there's because also the way of the yorona

has these these these points important that you have to press attention it's

supposed that in some the person that is the victim begins to perceive

a aroma a flores because when he appears well when he comes

a aroma of flowers can be a flora a flora podridas. So, it's

a seguile. It's said that the people are to start to feel their presence when the

aroma of flowers is desagradable, the perils are when she appears. Also, it's when

she also, it's like a type of yant. She has his grito is a

yanked like a baby. That is something very perturabrous. She emits a jant

a baby. And so suppone that when that when that that's really, is because

it's like the same that you're in the gritty. And when that's that's

very subtle, it's so they're so they're like the point of the Pontianac is to

attack to a person. The thing of the flowers me really really

I've heard I've seen another other type of a phenomenon. I said

I got to get to come to me hear the pontian no no

of getting to the restaurant and I heard literally I've heard my number. So, Oscar, and I went there,

nobody. I said, I'm sorry. If I'm starting being, see me. Here, here,

there's attacks and comportments. Here's here to put in the word prohibit. DES, gion, tripar,

to his victims, a rank, well, is the same, bever liquid vital, alimentarce of products

not terminated, in the case of unbarasized or recent nasiditos and provoke the

aborto when when it's not I don't think because if really their victims

or what they say in the story is attack a but also but can

get I don't why that can get to give to this to a woman

I don't I don't idea some some people are sure that

that's seeing to his victims to see to spiard to espial in

arboles salt over the Beech of the man and he paralysa

also he has this ability probably of the power like the matter probably and

abit a lot of the cemeterious and places where a woman has

this world is the legend of it's oriental is oriental so is oriental for that

the people know they know they're so they see very so I think

here the yorona no doesn't like chance I think well

is is the Yorona real that is Don Ansin, that is a Dioza, if it's the Yorona, the entity

that only buss her children, the Pontianak is it for much. Let's see the people. Let's see the

people. The Yorona versus the Pontianac. He's here. A- see, let, let,

let's see, let's say, let's see, Yessenia. In effect. or other we have this point of

the entity that gets to get to get a but what I'm telling the attention is the

the dolor that she when they are you when they're when they're they're that's

that's that's sumado to the end of the venganza that this woman

so that literally a little literally a spirit malignant a demonio literally

I think so the story of the most atroce the last

that we have I've been told I imagine that there there's there's there's

there's that have a bit of a lot of a lot of but just the you've got to mention

is a very obscure is a bit atroous poores pooresite and you are suffering

for this type of things. Yeah put you the encuester for

who says who won't a Ponsenac or the Jorona for who who's

this time? No this this time I'm going to get to visitate you go to

the Pontian yeah I'm yeah Yes, she gets totally to the Yorona. Because the Yorona is of those that, you see, you see, like you get in the Cerro,

you assusts, the Ponceinaga, to what you get, caworn, is... To, that's... Yeah, to do you. Yeah, I was back. Yeah, you know, and, when did you. Oh, my ex.

Dice, for here, no creen? No, they're... A bit, right. Yeah, I'm here. Arriba, up, right, right,

right, right, Riva, there. No, they're not the women, they,

they're to get to because they're to get to their, probably, probably,

yeah, because she's supposed that she attack, or so, for desvibing

women, but what produces in the women is desvivirlas, is, provocals, yeah,

that, that, so, that, yeah, it's, it's, it's,

it's, it's, exactly, is, not it, is, to do you? You're not.

You're not. The Yorona yeah does a risa, say, for here, Paola, I think is

called Paola. No, no, no, in all the way, respect to the Yorona. I mean,

it's a little bit special, the Yorona. Oh, yeah, I'm not just about

just about people, or of people, or, of things that have told stories,

that we have been spantando, I've been the chist that the Yoron also,

because the Joronon and all The women Yeah, no I'm, bro. But, because I'm

mentioning this, we've seen a episode in Sergal in Sustos on the Wednesday. We're going

to be slenderman. That Slenderman just recently was created not so much. It's supposed that is new this person

but, but there stories where a person has been this has been this being this set

and not only it's manifest but it does it induce to do things about spelusnates

and of that we we're talking in the episode that's regar in the

Slenderman. No, they're and they're and they're not a certain, but that

they're like other forms to attack, that the fact that is that this is,

this is coming more turbo every time. Fiatty that one of the things that I was

that I'm that you know, is that is that like it's a demon, manipula much

the mind of those victims and it and they they're to make the

crime, the desvivision and they're they're going to be vivicidas. That's, me me really the attention.

Dice Javier, Arriva, up, up, up, up, up, up. Dice. The opportunity has got,

no, no, but even as the Yorna, no, she'd have a little

to be there. For supposed, who can be, just on just in the yant of the

yorona, any person for very septica, is a cheptica, so, because I

have seen that I've I've been in Waxaca, capital, I mean, it's, you know, it's... There's a... There's a... There's a video very... There's a lot of the internet

of the things, where, just the one of those vicinous, that are insupportable, are they're trying to the fiac there, there are various, there's like... Well, you know, they've been this video, where's a video where's a person in the part of

around, that connect to a, to his... ...toe, the sound of the Yorone, and are these balagardos out of the cheves and of them and they're like, oh, my,

and then's and they get to all the valent in that moment and they're patita, for what's the way to the

well, that you're well, that's that you know, says, there's, no, but you know, but you're saying

the inconsient collective there, when you're, when you're, when you're, when you're you're going to

get to, no, you know, you know, says, mandem me a saludo, alfaro,

salutes, no, no, no, no, no, say, Saludos.

Abrauses for you. He says, in my Pueblo, to the Yorona. We're still

very close. I'm going for there and there also also says the Yorona. Dice, I have a

Yorona. He lives in Sochimilco. Also, there's there. Many of manifestations.

Lago. Where there there's going to be going to see a there. Mittica

Yorona. O'gan, trygan us now for salder the deude that we have produced

a shot I don't I don't know, Marta. I always I can. To see, to be, let's say,

let's say, let's say a bit of God, I'm going to be ayesber to the UNAM for a lot of

all right. We're going to see, no? Is that we have we've grabbed a lot of things.

Don't you don't you? Don't you think no, I don't I don't know I'm not no, I'm

no, I'm going to be a episode for in these times of relats macabros

of the nonam. No you don't you do you know, because it's a lot in extra normal. In extra normal.

There we go to come our credissima Marriaga that we'll hand us a great-brace Arrida.

Arriva, says Johnny MP 599. I mean and I heard all, here me

served you not is a problem. Here we to be here here, here, here, here.

I think that's I'm getting here. That's it's all yeah. It's

is going to get to the naris? No, here we all d' we

You've got a barred. He said, I saw the gillron in the Sierra Juwales of of Waxaca, more or less at the height of the door of the sun. There,

there, also there also of a place that is known as a guy or where you see the rostro of the devil.

There also, and also of a curva that's called like the curve of the student, where an auto bus

he went and many students that's, but they, say, There are there. From there, Argentina, Mendoza.

We'll send a saludos to make a Marco O'Canna Maxim, that of his Cumple and

it's a saludo, a Marko O'Cani that's coming years. Felicities, Armandito, pass it a

bonito, Saludos and Benditions. Oscar, how did you do that passed? Very well,

and, and, so with these menesteres to take these things that intoxicate the body,

but purification in the only, because didn't me to be a-cab- -cab-

-cab- always is a good-astas to be with the family of Extra Normal, obviously, about these things that we fascine the thing paranormal, over all the theme of the legend,

that practically is the initial of all the things. All the stories that have related to the long of the existence of Extra-Normal have to be

with those that we call us bruchas, people that is turning in other Ceres, people who

desivier and they're attacking other people. And at final, it's this, the initial of the beginning of the

things. So, Yes, family. Thank you for having us accompanied this Saturday of No It's Normal.

TV. The fact to be with you like every Saturday, talk about about these things, totally

in-vive because there's a person that said, this is in live or is not? In this

moment, that are the 8. 12 minutes of the New York of Mexico, we're

completely in-vib with all you. Very to be able to be with all

everybody. You know, we've we've got a new year of the better manner,

always with the blessing of the All-Poderoos. Agrading for all what we have done, and expecting that with the

job do we can get all the objectives. I also have been just these, these metas for this year,

these purposes, because evidently I have areas of opportunity that have to get getting bettering.

I'm a person human and I need to get bettering all this for so

to get trying to even content more time. You have your lists of the yours, Oscar? I'm like

a list of bro. No, clear, always they're going going to be not so I'm

of lists very long as well, but sure that there are things that are going to occur in this year

not only in a plan personal but in a plan also a plan also because obviously

we're always we're working for you and for you always I'm going to repeat. I'm sorry

with all the love that has done we initiated the project, is a regal enstusts with you. This,

this abrazo that has done the people in the manner in how it's been put out from the initial, no, manches.

I'm sure and for so we're going to continue working in other things. Good, so, Oskar.

Thanks, to all the community that is here connected with all us. Let's talk a bonito.

Celebren a beautiful, day of Reyes that's a start a Roska also we're about us over again.

So, passel a bonito and let's say a little. No, a part of, no, is that it's that, it's two of February. After the 2th of February,

to do you, I'm going to do with that I'm going to do with that I need the 15, bro. Yeah, love in the day of the last month's, the day of the day of the father, yeah,

yeah, this, then, this, and then again again, yeah, valia, family, cures me much, those we're much,

passen a bonito, enjoy, enjoy, and enjoy of year, for all of you, We'll see the next Monday with a new episode Until the next

Bye, chow. Hey, my family, also don't forget to a grand sustro, subscribe. Asc

you'll say, I'll tell you to you'll be to get to get to a million and also if not you're

to get to this channel, help us because we are very to get to the two million and

we're to get a great. My name is Pacuarez and we're in another episode.

Get in the good, be able to be able to get to get to see the next.

Until the what is here is here here with this is this They're manipulating there.

There's, here. Oh, mrs. Whiz. Oh, of the perros. We're I think in one of the points most of the factories

of the perros canyvales. There are there, yeah, the plain, I see in many, you know,

I don't know where. Just right around, is where in a principle that they've been, or that they've got, or that they've, where they've got many of those,

and all of that. Oh, yeah, it's been. That's, it's, it's. There's anyone here with us. It's very close. It's in front. It's all what it is, is that in front of us.

Oh. What is that. That is there. That is there. No, ma'am. Hello? We know that in this place, we're still

are trapped us. We know that in this place they're violent that they were back. Back of you,

back of you, back of you? Attraise you, wait. Tengen the liberty to talk to do some

sound, to show to show Thank you. Thank you. Thank you.