EXTRA ANORMAL - Los DEMONIOS habitan las IGLESIAS | Relatos de terror reales

Episode Date: May 29, 2026

En este episodio de Extra Anormal Podcast hablamos de relatos de terror reales relacionados con iglesias malditas, sacerdotes corrompidos, ánimas del purgatorio, demonios pegados al cuerpo, imágenes religiosas que lloran sangre y rituales oscuros escondidos detrás de la fe.⚠️ En esta entrega conocerás casos paranormales ocurridos en lugares sagrados: desde un sacerdote de Puebla que sirvió a una deidad oscura, hasta una catedral en Colombia donde se escuchaban gritos desde la cripta y las imágenes parecían llorar sangre.En este episodio encontrarás:•⁠ ⁠⛪ Iglesias malditas, criptas ocultas y catedrales marcadas por lo paranormal.•⁠ ⁠Imágenes religiosas que lloran sangre y señales imposibles de explicar.•⁠ ⁠Sacerdotes corrompidos, demonios pegados al cuerpo y pactos oscuros.•⁠ ⁠🕯️ Ánimas del purgatorio que asistían a misa y a un velorio.•⁠ ⁠Brujería, niños en peligro y objetos trabajados con energía oscura.•⁠ ⁠🙏🏼 La Virgen de Juquila como protección frente a una presencia demoníaca.Relatos de terror reales, historias paranormales, iglesias embrujadas, sacerdotes malditos, ánimas del purgatorio, demonios, brujería, catedrales malditas y casos sobrenaturales que demuestran que no todo lo sagrado está libre de la oscuridad.Bienvenidos a Extra Anormal Podcast, donde hablamos de lo que muchos callan.💬 Déjanos tu opinión en los comentarios.🔔 Suscríbete y activa la campanita para más episodios.

Much's, much are sure that it's more probable to find demonies in the same infirm. Because not all the other the other the other places sacred are

intact. There are temples that are marked by exorcisms, apparitions, rituals, and presences that have never

have ever lived to be there. Incluso, some testimonios are, they're centran in characters as sacerdotes

and monjas, where they have one one one the demonio, a-beces, to visit

places and this night, and this night, I'll hear relats of churches malditas,

where the faith and horror were they're a car to be that they

don't not even in the infirno, but they're in places, in

places where you can't you can't you can't you think,

that's the people, that's the church and this night we're going to

to tell stories, histories, but not these stories beautiful, but these that were they took a tint sinister and that

made for ever the life of some people. What-al- family? My name is Paco Arias and I

do the most cordial of the well-belied to this episode dedicated to stories

synestras of the churches to to talk these stories. I'm a company very special

for the first time that I have much good that's my great invite to

Brenda. How are you know about very much thanks. A God, to do you and to do you

to do this experience. Thank you for accept the invitation. I'm very content, very honrado

of that you visit us in our studios. For the people, amiga that you are

coming from first time, I'd like that, for a person, you're your

projects and social. Okay. I'm Brenda, creator of Aranza therapies

alternatives and complementaries. I'm a therapist holistic. I'm specialisted in the

limpeas energetics and my friends social as othercations and then thanks my family.

Family, before I'm first to start with this episode, for I want to I want to

the podcast and it's a podcast. For you you're to subscribe to this channel,

active the notifications if you listen this in media on Spotify. There

also you can continue and you can be part of this be a community. there are the buttons

to subscribe and to continue to for that you're in we're a member of that this episode will be full of

much mystery and that in no moment the intention is to respect to God, much less

to God. We're going to tell stories of the supernatural by the church.

It's a thing very very delicate and if I would like much to make

remarked to the part important. We'll talk and I think,

I'm what you, what do you think you what are these events paranormal that occur

in these temples sacred. In those places where many are sure they

is a case of God. What do you? Well, I think that if do these

events, because there many people that get in a vibration of fear, of the

fear of in the moment, even when they're asking the they're

there, there, many, there's many, they're unen, and,

they're they're they're that they are there and then of all this energy of these

people. You consider and perhaps the question is a little that exist in

the churches malditas? Fifate that I think I think the people

that are to guide the church can get that energy. I'm to say

something because after a few we're we're a episode

very and still the the strong that he finished

to remat was in our page a one, and oh-

one, not I don't say that all I'm a but a

person was a decision to pactarse with a demonia and the

pacto was to a place and that person

had the first to profan the church profan

all the sacro and after to do you. So, while he had things

aberrante that I'm going to say in this moment, because they're very very

but they're to be with encounters these encounters, these encounters where there's many people,

these saccions where there liquid vital, derramed, so when this

sastarote was doing all this to know this, the night, the day the day

the day if it was pospiceando the misa. Now so the misa normality,

dava the communion to the feligreses. Nobody was never to do

this. And is that there are these these encounters, or

more said, these experiences of these people that have

a church but that their humanity or duality

those does to commit act indebidos that mancham completely the faith and, over

all the religion. So, I think that episode will be be charged of much terror and about much mystery. I don't know, what you

opinion? I think I want to tell a story that we have been titled us behind the door.

We'll us and us and a woman of a number isira, 55 years. Thanks for

to tell us your story. And she kept marked by the horror. She knows she said that

he'd in a little in the area of the area. In a old old

years, she said a little bit that this people, we're not a little connection

to the electricity stable. So, for much time, the people were very

tranquil. The people were very very of a pastorate of his parroquia local. A subrote very very good for all the

people. He had a 15 years serving in this town, in this parrochi. So, everyone was

very good for the people, he had to works of of carid constantly. He would

and repartia food, bivere's to the people. For some that's reason,

they'd have to give to this sacerdote and envi a other to another

a other a other a other parroquia and then the people in general was a

person who's very good very good was a manned by the people. So the socerote that

yeah, it's He was in service there, about a year. And after a year, regress, the antivosacert. All the people and then

was in the return, much people went to see to go to get, they're invited to come in different houses, a

lookura. The question is that Sira, having close of 12 years, not he, she was, she was,

she was, she was the child had the It was a year, but like something is normal in it. It's different.

No, if it's the semblance, if it's something, but something changed in him. And justly, at the few

times of that this man again, the people, he gets a little of 12 years. So the

people, like, he's a local trying to try to the little, but in the people,

it's difficult that a kid, all, they know, are parents, are they were friends,

they were to look at the little, for all, all, all, all, all, all of all

all of all over in the area in the area in the area

but there rumored that had been seen a year hours before

and that had been in the church they have seen

there. There there was a back that he was coming

by the car and he was and he was out of the

woman she she she had but this the little, like

if was nothing, no contested, no and the she would be

saying, and the child, you're your two are the little the church

and the time, the she was to be to be to be to be

not. For the person that I made the story,

this was very impactant because I'll repeat in the people

not not not that this is not the

three two of the few of the few years. And, and a part of that in a lapse of three

months, five children were disappeared. The people in general, said that it

was that it was a maldition. Because they had had to the church,

he went to a castiglo of a a castigue of God. Others others said that was

that was saying that was the people, blah, blah. The people

thinking million things, but never it's occurred, so it

was to look or interrogate a sacerogar a second never, they're they're the

devil and so possibly yeah, but working on the other people

for this person that me to make that she was a very very impactant

she she said that the house of his old she was

she in front of that there there was there there's there

there's there there there has to like there constantly

He suddenly, he sat down of that the tientient because he said, here is where the majority of

the people, why they're even the people, he said, even the

people were that the door of this capilla of this church, they were in the

red, like if were manchated but that at ameces, the

manches disappear then. So, Cira, I was constantly to sit

out of this church and to observe. And the people, a lot of the people, I'd say, I'd say, Nina, bet your to your

house, they're doing, what you're doing? And I said, but I was there. I was there. I was a

one of the kids that's had been my friend. So, then maybe I was trying to look to

his way. And he said that one occasion, it's he passed the time looking at the

the night. And in that it was that it was, that it's, that the the

church like that's like the little and he got to the

dark of the dark of the little bit to the little she. She pica

the curiosity and he went to come to cross the church,

and it says that the moment where crues it is

a atmosphere all very very very very very

sinister a and all to be a a house

she she not that the normally are accommodated

in hiros they were like as far as the other like to the

side of the side and then she and she said that she said

that she was like the like the images he was like

that all that he was and he he

he and when he he a man when

he's when he he was he was he was he was he was came to the

child, and I saw the kid was quite macabro. It was a little bit

to describe how she how she had the skin extremely palida, even

too a grad to appear not an human but a figure more

like the church not had pupileas his his eyes their eyes

were completely blanks grisacios and the rostro was like if it was so so it's

that there was a little bit no there was a she said it was like a

demonio intents to make the form of a little but no he was

being being spantoso but said the little time she

demor in to know that was that she

was she he he recognized the robita he

he recognized the he said he said he is he

he is he In that she intends frotarse the eyes and at opening it was

one, there were one, they were one and other other other man. And he said that they were,

but at the moment of to say, but at the moment, they were in this way, with the

voice very bigita like with with and only they said, help me,

they'd they'd much help. If it had been two years,

he's spantarse much. And it's that there's a moment where she starts to retroceder, caminandau, coming to the altar, and be that the sombras of the corners, are going

going to be more children, until there are a point where there were three, or were about 15 to 20 children that

were going and all and all saying the same words, I'm, I'm afraid. Where is

Mom? It's the words that these these these and a past that's

that's that's there was a very dark that she said this

not is good said that the the people went and she

did what he did was retroceder and to go to

a image of a Jesus Christ that she

she she said she she she I sent that the people

she were to be to attack her because they're having changes like of emotions. Yeah no,

yeah no, they were not, they were going to attack. Even there were the children who were like animals, he had made them

the dents, they'd mordered. And she, the only that did was to have to be an image of a Jesus Christ

that was inco and he said, Lord, protect me, pardon me my pecas,

but she was waiting the moment in the one of them was there was an

She said, I frotable the eyes, she'd try to understand, and they said, no,

Paco, is that they're there. Of a point, he's that something

she's moving behind her. She said, I'm they're on the moment,

and he did a and he's and he was the person who's was the person who

was he was looking with a face of a disrece

and even he was he was over the

arms so like the Even indifferent. And before she he said something, the sacerdote he did a

question. He said, you consideras that the demons are in the infirno? And she, confused,

spantada. The sacerote with all the calm of the world, he said, no. He said, he said, no,

they're not in the infirno. A are you're at your side and you can't you know,

says that in the moment that she never even does come, the kids disappeared. Paca, in that moment

I'm going to back. I'm going normality. Even the banks were now accommodated as always,

as they're to be able to be there. And the sacerdot is a quittedissimo of the

pen, like if all were the most normal of the world, the time,

the time, and he says that she's the church. She's with this

fear still. No, she was that's going to be that was going. For the

sacerdate she was that's that's that's that's she's, she says that

when she says, and she says that the moment of the moment of a

feeling, a calm, a pass, not he was not to say nothing,

because was the sacerdote that all the people wanted. If a person

said a something of that that that forget you forgett she

she said she did that she did a god he said that he did you

that so that that that he said paco no so

so God in her in her listen my pleria my oration

all that that's a sercote infirm of something no

know I don't can't auspicial the misas has to have to

the time under checkio medical, the people he paid a

woman that would be that he would be to the panial

they say here here here the story that

in the death of the other sacerdote to confess

to because he go with the s os

for if we get to get to more to

go And in the moment of the confession, this man told something too dark. A sacerote has to guard the secret. The secrecy of the confessions.

No, can't be able to what someone confiesa. But when something is so obscure, so maldito,

obligor that this other sacerote opened the book. What was he confessed to

that the man that was so that man, that was nothing. simply he

he said where he peco he he he he

he he discovered he he had got he had been

a cure in his repenting he he did

he he he he he he he to

hear of the he he did he he did he

he knew a other de Deidate, that he cured of his

infirmate. But that the paga not a one one of a single

time. And it's how he gave to confess that he had to offer to

and he said to the sacerdote. I gave to the people,

even the people of the people of the people I'm afraid,

I'm he had that the people knew what he had done,

only I'm just that me that's that'sacrote that was that

confession they're saying that simply he went to and he he said that God he said

because not the people or me we're going to do the back

and he commented all this abirtamity Cira the person the woman

that me that he came to the room and she knew all

that that that that the other that was the church he said

a little the people, the don't have in the infirno a

sometimes they're at your side even auspiciating a misa

and you don't you can see the people never suspect

of him he was he even even they even

they're even to even to say all the chaos that's

that's I'm going to I'm going to I'm sure it's impressive but it's it's incredible

it's that's there's many people I'm saying if I'm like me they're saying

a bit how much how? See, I'm they're looking for for jobs

to to go going to be growing into this world ecclesiastic

to to get rangers superi for the superiors, for a cure of the other

things, I think for the question, no, they're looking other alternatives

in a other than refugers in the faith that they're they're they're they're

in other others and then, there's the consequence for that I said I at

principle, they're disarmament and they think think that thinking critical,

not it is mal to be to a religion, it's is bad when we're

to questioner and to obeyed and obeyed all because it's where

it's where they nubland completely in our judgment and you have done

to elective to be free, the liberal of the libriot is. That's

that right that you comment you this part of that she she had a

little that they had kind of that part of the imagine that you

have heard that you've demons then then they're

then they're to talk to this history this me

I'm not not it to one of my patient

this this this man contact and looking the

support the surgery astral the surgery astral is

a therapy that I do that is a work

that and a sanitation and in she what I

do I try the profound and I'm to contact with the

body to the person to revisit what is what has what you know. You mention

this for that me comprehend the story that I will to share

so I so I always I'm so where God does God.

First is God first I give permission to the council

carmico to God to the people to the people I think

in this I do I do I perspective and my experience. And in based to this, I'm to do you start the job.

Well, this sir, me, me he says, hey, what do you? What do you think is that I'm doing to your support? Something, we're saying, let's see, that I, I've got to,

I've got to a lot very strong in my legne-iskiberd, but in the part of the muslo. Dice, yeah me have led to doctors, and that part,

what the what happens is that is that's inflame. He says, but I'll go and get a moment in the that he's a little bit

and then again again again again I've been to say to many people and even also also

what are the therapies alternatives like this do you doga acupuntura that

that's a type no but only only only me can't in the

moment or so not it all the time okay and let's let's see let's see

let's let's see Me says, yeah, it's the day that I'm going to do his sanation, I'm trying to start, I'm going to see what's

what I'm going, I'm going to get the capes of density, and of a real thing, I'd talk to me to work this

part of the muscle, and if effectively, I feel the muscle, then I'm to observe

what is what has what has what has been and I'm that's the part of the

the body of the person I do like in energy. I mean, I don't know I don't know so I don't know so I'm

like a lot of like if if it was a like if were a pus then I'm then I'm so I'm

that's that it's that more energy than that physical, for that's that is that when I'm done

to observe more, that's what there, the part of the person, it's a person, a summa,

a newna. And, and so, she assom a and he will be to to go ahead, but when

she's he's he's like his manitas and they're deformed and they

take a child, like three deados like if were like of the guillinitas

of the poyos no so how many the dedits they're but so so

so I then I'm what is this and something that you comment I'm

I'm I'm to see the skin like of these hands,

for to say it, that was that's a little, but it was a big little,

no, I mean, it was, it was very, very solid, but it was a color of the

but even you see that that texture, in the moment, it's that I feel a asco or

something, I'm, I'm, I'm just when I think, I'm very very strange,

no? So, so I'm so I'm when I'm when I'm when I'm the minute,

is the other thing, no, what's a little more to see what is what was in the person and I see a person

that's not you know, I don't say that was not even he was a man, but he was not to have anything

of the begets and had a little, and I had his eyes very black and the and the backer,

so like if if she were the serrara and as the end of the the end up so I'm

this is a entity because demoniac no, so it's like I like I

like you like you I do is encapsular these energies. I mean, I take I'm retiro, and I'm put in water, and yeah, also transmote with the fire, no, for you purificarm. When I'm going to do sopac, de-rept, enter a woman, actually at level astral.

A senior, a bigita, not was a very gordita, but if it was a little a little bit of aenita. And I remember that I had a trance very large, and a barber. But the baverito was about. and I see that I like a, I mean,

like the image like a virgin and here I'm a lot of but I'm like, I'm like, I'm doing this.

Then I'm then the way to come to the people like, what's the thing, so she

was, the person that I was attending, then I said, I said, I said, who's,

who are, who are you who do you do, what you do you have to protect and protect me. And she

and she just, and she just, and she, the image of the virgin. I don't know, I mean, I know,

I know, I'm not, I'm not, I know, I just know, I'm just, no, not I'm not

not so I'm not doing, and I'm, I said, I'm trying to see, that's, this is the

virginita of Guadalupe, so that's the most I know, so that's the so I'm so, and I'm

said, and I'm so, you know, I'm so, you know, and in

this moment me said, my guias, let's she she's she's a certain

important for him when they when they're saying that she she's a work

because there there are there when I am going to I'm what I know what I

know what I know as the medical of the people and they they're

they're they're things that I don't do I know I'm

I'm I'm I'm I'm on a And this happened with this sir.

I went to and he started to put her in what is his stomach. And he started to make herbs and he

started to get herbs. When he's done to do that, she makes again the virgin and

she'll give to this to this to this man who was there he's the he's

he said well then I know to do so so has to go to pay my manda to the Virgin of Hukila.

And I said, well, normally, when I go this type of sanations, me give messages for the people. I said, okay, so I said, no, well, right I'm going to look at this ser, no, for a bit of where it's, I'm going to look at his aura, and I was, and I don't find anything.

Me, again, my gills, me said, I mean, until here, it's your labor. And I said, I saw, there was I saw, I've been to say, "'After here, it's like, to hear, "'So, this, I'm like, "'de-all, this, I'm,

"'seerro to the person, "'le, I'mando's his diagnostic. "'He said, "'Oye, look, what you, "'we's, well, "'you, effectively, "'thenes inflamated, "'se te, he gave

"'unas, he, "'se, he presented "'a, this, he presented "'a, a senior, "'with these characteristics. "'And me said "'that you had to "'to go to

"'to the virgin "'Huquila. He me Is that It's impressive Brenda Because that's You know

That's a That's a woman That's not My mom No is my My grandmother Is my Missabuela

She said And she She said She was a You know, well, I'm gonna You try's there A manna To go to

To pay Pardon And he said Ah, yeah Well, I'm I'm gonna do he said, you observe a

a ser, this, I said, but also I'm going to a little, he said, is that I'm

that I, I'm, I'm, I used, I used, I used to the misers with my abuelita,

and said, and I had something that I saw the things that were the people,

or so, for example, I, had, he said, he said, he had a

person Uh-huh. Uh-huh. That's like, and the she said, and more he said, and, uh, not all those people,

so, they were, like, they were, but if he had to be the series that these

people, that's, entran to the church, and they're doing, and you're and talking,

and so, those beings were, so, so, no, they were, not,

it was, you, me, I, I, I, I, I,

I, I, I, I, they, they, entran. So,

they, he, in one occasion, he saw a a man that came to

his knee. And so, you know, you said, so I, I saw, I saw,

I mean, that was, I mean, said, well, no, I, know, so, no,

I was, he said, even, he said, one of the one of the father, he said,

you those you can, and that the you know, say, to those who people, I mean,

so, well, so, well, so, he said, the sacerdote to the people who

attend to the and he said, and he said, and the father, he said, he said,

that the father also, that's that people, okay. So, then, then I said,

that's, and then go, well, then you go, well, you go, you know, and we're

what's what is what I'm going to see, I'm I'm, I'm a month and

and I'm, he said, fichate, that no has done the Dolor, Bren, he said, and I've

said, I've been, I mean, to do it to be a very and that's that way, and that's

a deal of that way. Yes, pass the time, and me contact, and me says, Bren,

how you're you, and you're what, and you're saying, I'm sorry, I'm sorry

because. He said, I'm sorry, that, that, that before to go to the an excursion

to go to the visit to the Virgin of Jukila just a month before I started with the daughter with the

I said I'm going to feel to feel my and even even I'd even even

I'm because I said no because I'm I'm I'm I'm I'm

I'm I'm the said the sir of the he said the

said and more if you you have you have B, so you not you can't

here we're we're doing. Here we're cargando, but no, but no, but no do you know

these things passan. He's not they're not they're going to get you to get you and he's,

it's a go, no, Brenda, me did a day in the way in the cargaining me putsion

there's there's cargando in the house in the barred to make we're doing we backas

we were we brought me brought me brought things that the fact me They're

Coyerone much. Dicee, the most tetric that I've been, that when I go getting, when I get to, when you get to the church, the virginita, he says that when he, when he, when they're going to, no, that's, no, that's , no, that's, but a lot that, no, no, no, I mean, I, I mean, I'm,

I, I mean, no, I'm, no, I'm, they're saying, they say, in them, ask it, does it, but we're, but we're not to help from here. He said, although I see Arrastratrantly but he says

No, well, he's, I'm they're getting some some of the and he

go, no, so I said, it's so me so it's so

the door, not. When he gets the door says that it

was that was so it was he's he's the was the

the like if it was a cup. Like if were like a coveh and I'm a little

a little and there and there and there he went to he said he said he he said

so he's, so I'm like that I'm that were the other people and every one of

each had a something yeah a or a bolzita or a

or a a peter or a piece of something that is like like a person

will bring a peter but the energy is a represent to different ways

Paco. So, he said he's that he's like that coveba those

people and that he felt like if he they pick the pired

that he did that he did that he so that he would he was

he said that he'd be a one that I had seen and that I

had seen. And the little he starts to say, I'm a need I'm

don't you know I'm don't want to I'm a fear

a fear a and that he and that he in that he was

he was I'm I'm I'm I'm I'm because he said

he he's he he was a house so then

he's he's he's I'm to enter I'm to have

to Like, like, more he enterrava so, so, because he said he said, he was

to see her the way to get her different to the little he was this new year

this little he was, she was, he was, he was, that's of the innocence,

of fear, yeah was going in the other ser. Something more more,

more more, the, he had mentioned earlierment. Yeah. So,

yeah, he was to be, and that he was to be, nah, nah,

and so to change his voice and I don't want to enter and so, so, he, at the most, the people, me said, no, is that if you entered

well, you know, you're going, and you're going, and you're going to, and said, he's, he's, he's, he's, to be very confused,

so, no, in this trajectory? Sure. And then he started to, and that when he went, that he,

he was, he saw, the first, he was a, he was a, and then he saw, he,

because that thing he said he he started to he started to

and he got he incated and then to give to the

a virgin and all that and yeah she Brenda

says I don't see if this I just she was this

woman and my my abuelita me for the for that for this ser.

So, here there are things, Paco, that not just the people

to find out to help. That's a job and it's a he's to be to do that

to do to be to get to that negative. I think I'm I'm

I'm I'm think, there's there's there is a that God

will do, but there things that one he corresponds to to do.

For example, when it's done the ritual Roman of the exorcism, God

can act but if the person that's that they're exorcising no put on their

part, then God says, if you don't then you know, I mean, it's the

word, but it's the example, in not the opportunity to be able to be able to be a chance,

but, uh, talking with Ssartartes exorcists, they're they're doing to say a

word of that he said, that renunciated that's a malo, to the demonio, to the time, and it's

there's a don't want to runcear, and the demonio, well, obviously, it's aferra

because he's, no, he's, he's here, but in the fund, no, he doesn't,

he doesn't the temptation, no, then, then, then, God, there's that,

not that it's not It's that is that that's that's it's

that we're to be in us to get to think that so I see it's

something really so I'm you're I'm this story that we've

titled no there has a person of Pablo

is a story of a story of Colombia and me

do the information of the cathedral where occur

in these the fact, even to day of today to the day of the

people, not we're to say what the cathedral is, but it's a cathedral very

of a city of a city of Colombia, and I want to give you the context

because Pablo us he's that he was a monagillo. So

it was these people, for the people that's the term,

the the the help the the person, the the

part of the bells, the that's there is a church that is going to pass into the

things. Even the end the time the time, he'll get to get the thing,

he said Paco, my family was profoundly Catholic, I also. But in me there was

a more very genuine to the church. My parents not me obligable

to be to be because I wanted to do it and I was I

liked much to talk with the father, me

I'd much to be what he did, he said I'm I'm

a future being a doctor so he he's he's he's in comparison

with other monaguios that they were there and so gore

and go go to go to go pablito no Pabloito was

super super complete and he was so in what

moment so he did all this does life.

So, a mode as a mode of respect, a mode of not see

if you know, I'm nottecer, or, better to honor the

life of this obispo that for many years he worked

in the work of God decided create as a crypta under

this cathedral and there enter their rest and

this is new. So really the majority of the

cathed are the cedrals are pantheons, are places where exist and gassed in the rest of many sacerdotes, monjas, and, even more sinister. So that's not the exception.

It's said that he's the event very private, only a little sacerdotes, other obispo's and other archidiocese and they got to

this, this entierro. And, never diderone in where enterlars the rest, but was the

in the cathedral, in a crypta. And, well, Pablo, well, normal. The problem begins to start of that endiaring the rest of this

man there. And Paul, is the first on to be quite. He said, Paul, that was the

before the church, he was, he'd be to the Christi, he'd the stuff, and he was

preparing and he was, he was, the altar, preends the vows, the yrs,

and he said that when his Papas, they were to get and the

sacriety and the sacriety he said he was doing his things, his functions

and he he said as soon the sound but the sound specific is like when

you're like you like there's a like a thing that you get your

voice and she only he he's only only

a one one a one that said sacam

sacam Sackame. It's the only that he understood. In that he said he he's

detu to inspection and say where comes this this ruse. Vina not,

not. The sacriestia, no. From the afura no, no, it's and in

that he he'll listen. That's me. And he says that the the noise

came from, the above. Of the where was the the In that moment, he gave much

Mied, he left the things, and he went with his papas, to be able to get to get him and he's almost, no?

Mentioned that in more of an occasion he took to, well, you know, to trygars that fear,

because he, like, he was a very much, to say what was going, but that after the

time, after the misa, platicando with other monagios, resulto that the other,

they had heard. And all, all, they'd know that this rule

because it was first the and apart were like like they're like when you like that's

going to to get to get exactly and the monaghyos they said that came

to a point to the cathedral for pure curiosity one of one of

he's he asked to the father of where the crypta where are the restos of

the the obispo he said they're there exactly in the place

where they heard of the moment they were to hear they're always murmurious the famous

syseo of what you are saying like something that's like something something he's just a

probably he's always I'm very inco because he said a part of that moment he

like he he's like a vending of the he says Paco yeah the where I

was where I was where I had many hours where I served with love,

with fervor, compassion, totally distinct. And if yeah, I'd be a

fear, I'd not be going to be even even my

in the images of the people. I mean I was before I'm against those

images and I terrorized me I'm even even

I'm even not that I'm even to some of

the rumors that were about the words, the the

gritos. That's that's me a much fear. In one occasion

mention a he he went before to help to help to do it

and he went to get to people he was in the sacristia

he said he said again the other those and now

a voice a voice a but so of a man a

man more molest that say say say me

me And mention to him that when I went to the front, there were in three images. One Virgin of Guadalupe, a San Juanuda St. Jude's Tadeo, and a San Miguel Archangel. He said, Paco,

this was the most obscure that I lived in a church. When I was talking the grits of this man or of something that was there, you know,

I do, Puck, I saw how of the three images were in the grimes rojas. I see, I saw

this liquid literally I was over the mehillas of these images of and so there's I

did the cordura grite I went out there was a person of the person that I'm he gave

me he said that the church not a place for that I was for that

he was he got he came too again and my papas me reganian

too I'm I'm I'm I'm I'm why I said

I said that I had heard that I've heard that I'm that's three images were going to in this moment

I said the says the sasorte me he says to be here let's make we're going to get us and the images

and the images and the never no no, no, no, the mark or the

sign that there was a point Paco I no want to get me to get me to get

to that I was really Mewood. I was so in a quarter with a image

was sufficient for that I had a idea. I felt like the eyes, these images were like

this. So, how they were in the pupils, no? He said that in

this point his not to be to be to be, he's no,

yeah no. And, evidently poverty- and he said, the got that got

that the bar so, it was was a month before the

Mercose the The church was abhorrotated, genitima of people, of filigres, and say, I was sirivien. We're in the

point, says, where all are in caird, repeating a phrase, where the Lord me and God, me,

and God, me, and blessed and blessed for always, Lord, moments, where the

people do the line, to take the community. In that moment, he said,

when all the people was inca'd, it's He heard another again

the gritty the the same the same the same thing the entire

the church all the people all they all they were a

question, a Christo of two meters that was

a eight at the at the part of the

the extra apparently it and unfortunately not came

on nobody it He's a struendo, imagine an image that's grand,

of the matter, catyndes to be up at a time. After to hear

this the group, all the people got to and it went to the

panico, the saco, he said, he no was, he said, he's about the

strange, Paco, he said, all the people, for the image if not was not

got, nobody said, only the only the people, this part of this part of

the discernment and the enfoke, the the preoccupated that's the

image it's the image, it's a what you're not, but nobody said nothing of the

that's on the below the church, the back to the when they said, Papa, no care, not they said nothing,

simply they're they're to obligar to do or to get to get to

understand something. And he since then I said, I did I get to

get to I'm at a misa or more I'm going to go to the in my

adolescence in my first years adultes all the people

said that in this church there said but I know that it

was a part that they're that enter the that obispo

there above. What I say is what I'm so I'm like you say,

it's that the majority of cathedrals there's there's, but why precisely after after

to enterer to that man there, because at that moment they started to happen to happen?

What had of different or that was different to the rest that I know you what you

think you. Well, fiftate that is a question because could be

that's could be that the father is like an alma

you know what are the some of the same, you know, I'm you know,

but I'm you can't the time. Well, they're in a person suffer a accident or

or have a murder in an unesperate. Okay, they're pening. And what

what are, that are people who are the moment, that they're and they're and they

are to start to standcar in this plan. So, when there's

the opportunity of that they go for to their soul to their course,

for so say to they're they're they're they're going to because

because they are so they're so they're or because they're pendent if it's

that they were in some they're not a encounter or there's a

situation, these arms peridas are to get to get here. Okay.

But the what the three, you know, of these is that

And then, and then they're going to and these almas are

energy and they need to energy to get to the people

that are that have the vibration that when they

were they're they was that person, when it was that was

the person when was when was when it was was

I'm trying to to look at a person that's celosa to generate that energy as an energy

as a energy as so they're to eat and envy because we're honest Paco

the majority of the people not always we're not even we're duales

and in so majority we're we're we're with the things situations

these almas they're to get to that energy what what is

causing in them that's that they're to forget to get to get to get

to be and they're in those in the entities that in the work that I

do you do you know, it's he knows as he knows, I imagine

that in those stories that you have been, I don't know that's the case, it's

that's that it's not can't be able to be able to the people get, live.

Exactly. Because they're to get to get churn and they're to get into in spirits

rabios and even are people that are things that are men who are obviously with a process very long.

We're going that's the thing of the arms peridas. I don't I'm a experience

with the mom of one of one of my patientitas that she started

this she started to have much addiction for the coffee. She had you had a lot of

coffee, but there was a moment in the she was a much and much and much and a much and much no.

Pardon, and much coffee. So, yeah, it was a she was a lot, I had a

place of quasadillas and he started, and me said, oh, I want to be

if not you know, if you know, I'm not what, I'm going, I said, yeah,

I'm, we're, we're we're doing, we're with what's what's with

the thing, the the surgery astral, I enter directly to the energy of the person. And with pendul-a- the pendul-brough

me says, it's this, this, and this, and it's not, not so, we don't give any more. So, okay?

I'm going to work with the senior and he's got a little bit of a dearida. So, like we say

we're probably particularly, I'm playing a newart. Exactly. Okay. This morto was doing

that the lady were more coffee because that's a create like that domain

about the person. So, well, I'm going to revisit to the lady,

and I'm a portal in what is the chakra garganta, or in this zone. I'm okay,

a portal. I'm, I mean, that's a past, who's the person? Because normally

when there are two types of different, there's when they've learned, when they're

an ability, there's a part, but also when we we're able with the words.

So, of a moment, because I normally I'm almost always always I visualize I see, no,

me muster an image where the she's saying, but very preoccupied. And so. She,

I see how she's to start and start to start to see a energy and he's to

create a portal. When you see this portal, I see, I see, I see, I

see, I know that pass and there are many people but persons Paco of the

one of those people don't enter to that's a portal and so I'm and it's I'm

this is the alma I said this is the name that's the soul that's the after that

they're to pass for this portal then certain there's different I'm not

so they're they're they're they're obscured exactly exactly I'm

I'm to we're we We've got us the alma perdid all the

chick I go hey look at it's that there's a really something I'd like that you would like you

want to be what you know what is what you know my mom had a arm

had an arm perid does this and this me I said but I see a

but I did a my mom me they're and then they're and they're

saying and they're and I'm and I'm and I'm I don't know I'm sorry I'm

what I'm he said. I said, but let me, for favor, for

this indicate that can open to make a little bit of the portal. And

there's to have to be a question. And then he said, he said, what you

think, Bredda? I'd ask, that if that portal can be to be

for a order to the unings of purgatory. And, and he said,

and he said, yeah, but she no, I don't see, they're how they have to rest to

the an animas or how is that's that he's this story. She, like,

no, he's like, she's a woman, she was of the people who were the

people, that was the that was the thing, was a thing, I was a thing,

she, serve, in all. But, but he said that, in one occasion,

she, she, she, she, she went that this father not like,

well, the a priest who not the typical that he was the time that was a

old that was a little so I'm he was new, he was he was

the other church and so he started the person very servicial atend to

to help do you the same um um um terminated

the misa of the seven and she had to she was to

keep up and she was the one he was the

the day the last the she was to do make

the limpecies. And something was a little polvito like the

about the lot of the place. Like when when this is the misa that's the they're like,

so, but how if the Monday no, there's, and right so,

and right there's, there, no, I think the there's not the father has

been used all the normal. But she was a but not he caused just

pass one every month. What she started to make to do

the months, the first Monday, the first to make sure to do a lot,

and they started to and the she said, the father, oh, my dad, I have

a daughter, I'm, what is, what is, because, every certain

time I encounter and so, to, what is, to be a, or what

is doing or what is there is, and the father that, he

He said, I to go to confess something. He says, but I want to

you're very discreeta I'm that the co-of- the he's a father

and he said, I'm said, I'm the the first the first month

I do you do a door a door but

I do I go for the paratorio and she

she said oh my people are spantan, many people say that is that bad or that no, and say, well,

for not create there some situation. Yes, Padre, no, he's so, you know, you know,

you know, I'm just, I'm just a prepared for that I'm going to let's make the that's the first to

November, the day-you- to make a day-a- so, so, there, there,

there, the one- at-o- -o-o-o- -o-o-o-o- -a-a-a- the msssss diaries for the animas. But nobody

knew more than the lady said, a door a door a door a door so. So, this, this father

was like the mansonable as, like you mentioned as earlier because it was of the day of the new, then you have to

do a event and that's, but obviously says the lady, that, well, not is that

they were, that they were, not, of the the church, I don't know how they

can't but is that they're like them, like, those, those necessities,

Yes, those Gastos. Uh-huh. No, they'd do them so, then he

said, no, then I'm to pay donations. Dice the the lady

was he was a thing that was that I don't we need to give

more to this situation. Or not we don't we're not we don't know,

and that the father said, no, I'm to ask me to me

helpen with that so. Then the she said that they said

two, three days. And, oh, my, I'm a I'm a try to

get a lot of little, I'm a little because we're not a limo

because we're going to be a lot of the thing. And then we're another thing that was the other thing,

when I said a badtiser, in the pilla, the lady, to put me to

collect to that's after the thing, I said, he said, recollecta all that

all of the water and put me in bottel in botel and then that we're going to

then we're going to do it. He said, some months before that the father

he were to the church they were on the people to get people

to get to care. But he he never received seven

people. So, not were seven people that had

some a mal-stair, he was received. And he said that he bought a, like a cam, like a comita of madera that he made to do, there was there, and was it, and they'd say, like,

to sanar, says the signora, with imposition of the man. Ah, it was a brujito, the sacerdote. Exactly. So, he, he was supposed to, and he was kept down where

he had the dolor. Yeah. And then after that he'd have to work with his hands, the water of baptism

is let's etchable to the people and they and they're like seyando but for

this also he prepared a sabana that said the savan that said when the they said that

they got he gotrava this and it and it put to the people and they

they'd put them those he'd let's two minutes one and the

people separated and says the sir is that was that was sure they were very grateful very aggracized

and so then I said oh yeah the this is something very elevated well it's something

it's a in that this year that said you said you know you're going to come a

they're going to come to a person says he's I'm a a one

a a a little but if you want to be present, you can't be and if you

can't say, if you don't be able to do you, it's not not going to get all

all right, I'm going to get all over for the said, so. Dice the woman that she

when I saw and he saw a car a carionette very lohosa and that

the man that was a caronet was one of the other that earlier

that had doneations was the was the more donation to the When he this

sir, they're they're other three people and they're a little about a

little about a but he was that was a little so she was that she was a

very little and that she was she be like she they were they were

they were they're they're saying the she's the she she didn't so that

she was well she was well the a young, as a man. Well, in this occasion,

that's but she got a little more of a lot more more genital. No, it's not

different of her that's a better, but it's these people, and he he's got to

the father. And the father was very very can't something. Something that no

he was something. He's, oh, my, he's, it's, no, is

that he made very agotado, this this sanation, and me

go to to go and he He goes and he Acuesta Yeah the other day The other day The other day chick,

it's the lady that the father started to change. Yeah

not it's to give the donations to really to get

to the church yeah were for him the money yeah

he had the he got he said she

she she she she did she get there

had had a there had a comment in the sermon in

double sense. Bromeando, but it was like that's not, it was like, no, and if there was a woman

wapa, he had a, I mean, he had a, so, he had been to another, like,

to get, what's, what's, what's, what, he was, he was, he'd

give a money, but I, the father, yeah, not he'd, I'd, he'd,

I'm, not, I, part, I mean, I don't know I'm explained,

that the community that was in this father, because he was his sanations and so, never

never had done that they were done to the mises, the lunas. He's to change,

and obviously the community starts to see a different to the father. It's they're not

to say, oh yeah, why, why not they've said, oh, yeah, no?

He's, he, no. Dice, how, no, says, I was, I put atent, and I saw,

I saw, there are many people, and they were to get into the church. And the door was

a door was a certain. Diss, I was so me, and there people there was a there's a

person, and the said, he said, he said, he, he said, but is

that are some misas specials, because are people with a need that

the father cure, and, no, this this father is rare

because they started to relationar that had nexus with

some with some lavendar is a lavado of money so so

so so the then the father not and so he's and we

and we go to get a question that she she was she

started like that so no like he said

no the father yeah all he all he

this was the she was the she was but

it was but it was is the and that is the lady so,

so, so it is to get to disance to be to be to pass

the time when she when she's when she says, no, I mean,

I mean, what what was my friend in that moment, and

they said, you know, you know, is that, you're going to be to be the church

in the church When she was getting to this to the church, that he

started to be people and she said, why not they were we're not

we're not because, why not? So, oh, and, so, and so,

and then, the, the the senior, this, the, um,

he's, and, and, and, a, a, a, a,

the, a, the, and, Yeah, no, she's a piece between the people

because there there's a lot of there's a there's a lot but the majority they're like like she with her

like a lot of yeah and I say no, I mean I'm sorry because there's like I'm there

and then it's like to pass and then and he gets to the side of

the father and when I was watching I was listening the music and

he said she she said she she was she was sitting

and or so, like, like, I was sitting in a bankita, or she, she,

she, he said this she said, she, she, no, in that moment, no

thought, there was, there, he was, he was, he was, and that he was like,

he was, like, he was, and he was, listening, the misa, no,

so, his own, so, so, so, so, so, so,

he's, he, and, he, he was, he had, he was, so,

in that so, that there no there was there had been

but there was not there people not there were the animals they were

the anima they were they were so she she spanta and she he

and he started to talk to the she she she said oh

and the said oh it's poor of my father he said he's

he's he's so much so he's for this He said, after that that's

that's he said, for the he started to have many of the he took he's got to

he's he's he's not he. And that story is even more more

but I want to you know in the content exclusive. So there a second

part. Yes, because yeah what did the father and

were situations very things that, like, as you can't

be good for this second part to be those who who

like in pass to be going to be super chido am I

think I'm going to tell you tell you a bit and I know

but I'm to make to make that you consider you can be dangerous

to rest of this signory and just that I mean to do me give

the information for I bring the she the she

was because he's to to rest from from that I

saw the because there the there was the donations positive that they they were

to be the person to do you know you know she said she said she's she

she said she she she was to ask to let us

that that you think that is the problem and there

there's a very particular that there there there

there can for the animus the purgatory more not

to ask her to they're doing to exactly. So, are two things very different my

abuelita, for example, I'm for the time when was there when I'm

a little she was a time, and I'm saying, is that I'm saying,

I'm saying, it's so they're to be for them. Exactly. But not

is to ask them to them, that is where the sacerdote yeah, or

yeah changed, it, changed for complete the this, no? I want to finalize

a minute an ultimate story called The Bautice of My Sobrina. It's a story that we dolanta Jimenez. Much thanks, Yolanda. You man a great. Abrose us says that this occurs in the church of San Geronimo, Del Monte. And this

occurs when they're and baptize to her sobrina Karen. This was a day, a day simply a dominole where a sobrinita

of just four years, they were to baptize. And it's a story very short, but it's a day, all the

family was prepared. This was precisely in a little little little. After the baptism, the

and then, the Pachangong. Yeah, even the son of the son of the bad, yeah, that

the barbacoa and of all. So, this is going to be a bad.

He said that, he, because, just her mother Carmen and his husband,

Juan, they were parents, primariso, pardon. He said that all started to form

tranquilla. When yeah, it's the moment where the sacsor to say, pass in the

little bit, you know, you know, you know, you know, this recipient of water

where they're where they are, or where inclinan, and mohance their and the

father is doing some of some there's moment where the father intent to

talk to the baby and he is one of the things and they're going to put in the

person when the father just wanted to put a part of the front of the baby because

I was working for her and the nena started to move but so like

a little a little a little no know what is going what is going to

start and he's to make to do the The barrenche, the papas put in like a rizita like, oh, she's not. She's not like,

with things for the style. And the sacerdote, as also as well, normal, sonriending. The question is when the sacerote to put completely his dead on

the front of the and he says that there the little biteroplote in a yant. Yeah not was a verringe. Yeah, no,

I don't want to be here. Yeah, a yampt of the pain, yeah was

a suffering and there's a moment where the little a forcey to his father.

He mentioned that his his brother, that's the father and the yeah was

a she was a little a baby of a four years.

I'm a baby for me is a baby. So, then the father

was literally forcege with the nana and he was was,

and the little and the little bit of the arms, but yeah, there was a

little bit. For this point, the tension in the church was present, like the

the ambient, the, the, the, the, the, the, the

thing, the people, it's a person, even the case of the

sacerdote, yeah was another. Because he did count, that there a moment

where this man, that's controlled a his his the little

the she's a a vented back and this is a

little and not you know she and the she

and she and and the she and the little and the

man and the pap red and he he

incorporated and the she and the she mordien and

there there there there there there there has

something something's something rare. The little bit of the minute in the mirro, and at the moment of to see her his rostro changed. And no

I'm going to, no, no, it's that that's the that's he's his carita, but his gestures, even like, so, no,

of ruggas, patitas of gai, arrugas in the front, arugas here, impossible for a little for a little

four years. Diss is like if my my brother would be cargando a baby with a rostro

adult and when the sacerote see that the people say that he's

so he called the microphone for favor we're to have to

this we we we need to we abandon the

church says that the he's he's to ask

to let's let's let's let's the wrap it let's

let's the He started to revise his hands, his bracidstos, the pyrnitas, he'd get to the

zapatitos, but for this point it was impossible to do. So, so, they were

with a minute of four years. And he's that when they're that they're on the

cletetita of the foot there was a little a polcerita with

a turko. Something that the people put for protection. It's

very normal and many people do but that in that moment, the sacerdote intends

and he's like, like, like, there's a, he said, he says, he says, he'll say,

I don't know to get him, he, and in that moment, it's, he, he's,

he's been, that's that's been a bit of an exorcism. Mm-hmm. Well,

mention a that when he came this pulcerita that was in his a piece-sito, the nina totally different,

changed, her rostro, and the question here that says the sacrota is who gave that Pulcera? Dice, Yolanda,

the tia, the man, that me, I'm going to start, like, who, well, was the mom,

was her, was her, her mother, the mom of her, she's, no, well,

is that she, she's that, normal in the family, the children, that for the mal of the eye,

that for this, that's a a protection, Padre. And he says, is that that's that's a

question. And no I'm not about the eye turko. I'm because that

is a job. For favor, let's I'm that I'm with the

family. Who me? Okay, Padre. Terminan, the yeah,

the the first, all the thing was all the was all too too.

So, it's, the little in a man of a manned

do make the people and the time when the family

they're they're they're a mom to the motherita, you know,

the mom of what? So, where you got the polterita

that did to the and he said that the car

he changed because where the where the where you

did you said well it's me did a

a ladye. Uh-huh. Doña the bruce of the girl? Uh-huh. Well, yeah, is that

for protection and that's what I'm here. Here is the context of this. This woman, yeah had

a lot of things very dark, very oscores. No, they had been asked a other occasion yeah they had been

intended lick, but no they They encountered nothing. The lady

the woman did do the things she was in the old old and this

she was a And this he took sense to the papas and a Yolanda, the tia

that's that you know, I'm when the little he's he's

he's his rugs his russes his russes was the woman. It was the woman.

It was the woman. It was the form or not if it was like the spirit

or no we know but only we know that the day of his baptism

so He broke that work and he's he got to

the bautis of the woman. He said reganing to the mother.

The woman didn't know. She did with the best intention.

I want to think. But the other, the other, the other, the

thing, that was that protection inocent. I only can say to

the people, not not not so you want, but I'm

much careful because if they can try innocent as a protection a pulser we've heard of that

San Juanuda Virgins of Guadalupe for very santa that's the image if it's a work with something

that's the image Santa of the same Jesus that's that will cause

problems in your because the image is one but the interior is a pored

the intention there was the intention malignant of that a woman, when they put it in

your tobillito of the nena, that pulserita to protect her and it was to be to end up. What do you?

What do you? What you? What's your opinion? Well, what I was, you know, with this

father, that recollecta is a wita. Because he said the father that the agita justly

is an before and a after and a death. It's a renacimient.

Mure the the that's the the well this we're

the ego all what you connect to the those the those back's

the and you you're you're you're you know so that's so it's

a little exorcese and is what he said this water yeah he's

he said he he said he he said and to work and

to ruse in the pacient for that an

before an an before I just suve this episode, my name. And I just want to hear

the other part because I'm imagine I'm going to all this. How do you do you know? Very well.

Very content. Much thanks for let us this emos a lot of a lot of a mystery

or much a matter before. Before, let us again us social and projects.

Yes, I'm Brenda I'm creator of Aranza therapies alternatives and

and those invite to me see in my my Reds social

me they're like, I'm a other other a

other and I'm a lot of my projects, I'm doing a

time to learn to learn this that's the movement of

the energies limepis use of and many things.

Perfect. Brea. Many thank there there's the there's the

social for that you go and they're doing their work to

see what she also something so it's something that's also those

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get to be. My name is Pacoria and we're seeing in another episode more ahead.

Until the after the next. Chao. Because she had worked, he had

all to do all the the pactos, in the Wihah, I mean, because she

wanted a force that someone was going to get a he started that the father no,

he had any a preparation for exorcising had an intimat with her no manches yeah

the intimacy that had they had been more more more ritualistic

more ritualistic that because the baby was for the was for a pacto that they

wanted to a deidad more elevated. Very normal. It's your house. I'm going to do a asser a little car to be able to your car and make my porqueries and make the pacto in your

house. So the pactos in the Iglesias are more powerful for that. At final, they said his papas, that's had had made the pacto because the B.