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Los DEMONIOS habitan las IGLESIAS | Relatos de terror reales

May 29, 20260 comments♥ 0
00:00 Much's, much are sure that it's more probable to find demonies in the same infirm. Because not all the other the other the other places sacred are
00:10 intact. There are temples that are marked by exorcisms, apparitions, rituals, and presences that have never
00:18 have ever lived to be there. Incluso, some testimonios are, they're centran in characters as sacerdotes
00:24 and monjas, where they have one one one the demonio, a-beces, to visit
00:31 places and this night, and this night, I'll hear relats of churches malditas,
00:37 where the faith and horror were they're a car to be that they
01:15 don't not even in the infirno, but they're in places, in
01:22 places where you can't you can't you can't you think,
01:27 that's the people, that's the church and this night we're going to
01:32 to tell stories, histories, but not these stories beautiful, but these that were they took a tint sinister and that
01:40 made for ever the life of some people. What-al- family? My name is Paco Arias and I
01:46 do the most cordial of the well-belied to this episode dedicated to stories
01:50 synestras of the churches to to talk these stories. I'm a company very special
01:58 for the first time that I have much good that's my great invite to
02:02 Brenda. How are you know about very much thanks. A God, to do you and to do you
02:07 to do this experience. Thank you for accept the invitation. I'm very content, very honrado
02:15 of that you visit us in our studios. For the people, amiga that you are
02:20 coming from first time, I'd like that, for a person, you're your
02:23 projects and social. Okay. I'm Brenda, creator of Aranza therapies
02:27 alternatives and complementaries. I'm a therapist holistic. I'm specialisted in the
02:33 limpeas energetics and my friends social as othercations and then thanks my family.
02:41 Family, before I'm first to start with this episode, for I want to I want to
02:45 the podcast and it's a podcast. For you you're to subscribe to this channel,
02:49 active the notifications if you listen this in media on Spotify. There
02:54 also you can continue and you can be part of this be a community. there are the buttons
02:58 to subscribe and to continue to for that you're in we're a member of that this episode will be full of
03:30 much mystery and that in no moment the intention is to respect to God, much less
03:36 to God. We're going to tell stories of the supernatural by the church.
03:43 It's a thing very very delicate and if I would like much to make
03:47 remarked to the part important. We'll talk and I think,
03:51 I'm what you, what do you think you what are these events paranormal that occur
03:56 in these temples sacred. In those places where many are sure they
04:00 is a case of God. What do you? Well, I think that if do these
04:06 events, because there many people that get in a vibration of fear, of the
04:12 fear of in the moment, even when they're asking the they're
04:17 there, there, many, there's many, they're unen, and,
04:21 they're they're they're that they are there and then of all this energy of these
04:26 people. You consider and perhaps the question is a little that exist in
04:32 the churches malditas? Fifate that I think I think the people
04:39 that are to guide the church can get that energy. I'm to say
04:45 something because after a few we're we're a episode
04:49 very and still the the strong that he finished
04:53 to remat was in our page a one, and oh-
04:58 one, not I don't say that all I'm a but a
05:01 person was a decision to pactarse with a demonia and the
05:08 pacto was to a place and that person
05:12 had the first to profan the church profan
05:17 all the sacro and after to do you. So, while he had things
05:24 aberrante that I'm going to say in this moment, because they're very very
05:27 but they're to be with encounters these encounters, these encounters where there's many people,
05:37 these saccions where there liquid vital, derramed, so when this
05:42 sastarote was doing all this to know this, the night, the day the day
05:46 the day if it was pospiceando the misa. Now so the misa normality,
05:55 dava the communion to the feligreses. Nobody was never to do
05:58 this. And is that there are these these encounters, or
06:05 more said, these experiences of these people that have
06:09 a church but that their humanity or duality
06:15 those does to commit act indebidos that mancham completely the faith and, over
06:22 all the religion. So, I think that episode will be be charged of much terror and about much mystery. I don't know, what you
06:30 opinion? I think I want to tell a story that we have been titled us behind the door.
06:37 We'll us and us and a woman of a number isira, 55 years. Thanks for
06:43 to tell us your story. And she kept marked by the horror. She knows she said that
06:49 he'd in a little in the area of the area. In a old old
06:54 years, she said a little bit that this people, we're not a little connection
07:04 to the electricity stable. So, for much time, the people were very
07:10 tranquil. The people were very very of a pastorate of his parroquia local. A subrote very very good for all the
07:20 people. He had a 15 years serving in this town, in this parrochi. So, everyone was
07:27 very good for the people, he had to works of of carid constantly. He would
07:33 and repartia food, bivere's to the people. For some that's reason,
07:40 they'd have to give to this sacerdote and envi a other to another
07:44 a other a other a other parroquia and then the people in general was a
07:48 person who's very good very good was a manned by the people. So the socerote that
08:07 yeah, it's He was in service there, about a year. And after a year, regress, the antivosacert. All the people and then
08:24 was in the return, much people went to see to go to get, they're invited to come in different houses, a
08:32 lookura. The question is that Sira, having close of 12 years, not he, she was, she was,
08:39 she was, she was the child had the It was a year, but like something is normal in it. It's different.
08:50 No, if it's the semblance, if it's something, but something changed in him. And justly, at the few
08:57 times of that this man again, the people, he gets a little of 12 years. So the
09:04 people, like, he's a local trying to try to the little, but in the people,
09:09 it's difficult that a kid, all, they know, are parents, are they were friends,
09:14 they were to look at the little, for all, all, all, all, all, all of all
09:18 all of all over in the area in the area in the area
09:22 but there rumored that had been seen a year hours before
09:27 and that had been in the church they have seen
09:30 there. There there was a back that he was coming
09:34 by the car and he was and he was out of the
09:40 woman she she she had but this the little, like
09:43 if was nothing, no contested, no and the she would be
09:49 saying, and the child, you're your two are the little the church
09:54 and the time, the she was to be to be to be to be
09:59 not. For the person that I made the story,
10:02 this was very impactant because I'll repeat in the people
10:05 not not not that this is not the
10:09 three two of the few of the few years. And, and a part of that in a lapse of three
10:16 months, five children were disappeared. The people in general, said that it
10:22 was that it was a maldition. Because they had had to the church,
10:28 he went to a castiglo of a a castigue of God. Others others said that was
10:34 that was saying that was the people, blah, blah. The people
10:37 thinking million things, but never it's occurred, so it
10:41 was to look or interrogate a sacerogar a second never, they're they're the
10:48 devil and so possibly yeah, but working on the other people
10:53 for this person that me to make that she was a very very impactant
10:57 she she said that the house of his old she was
11:00 she in front of that there there was there there's there
11:04 there's there there there has to like there constantly
11:08 He suddenly, he sat down of that the tientient because he said, here is where the majority of
11:15 the people, why they're even the people, he said, even the
11:21 people were that the door of this capilla of this church, they were in the
11:26 red, like if were manchated but that at ameces, the
11:31 manches disappear then. So, Cira, I was constantly to sit
11:37 out of this church and to observe. And the people, a lot of the people, I'd say, I'd say, Nina, bet your to your
11:44 house, they're doing, what you're doing? And I said, but I was there. I was there. I was a
11:49 one of the kids that's had been my friend. So, then maybe I was trying to look to
11:55 his way. And he said that one occasion, it's he passed the time looking at the
11:59 the night. And in that it was that it was, that it's, that the the
12:05 church like that's like the little and he got to the
12:09 dark of the dark of the little bit to the little she. She pica
12:14 the curiosity and he went to come to cross the church,
12:18 and it says that the moment where crues it is
12:21 a atmosphere all very very very very very
12:25 sinister a and all to be a a house
12:28 she she not that the normally are accommodated
12:33 in hiros they were like as far as the other like to the
12:37 side of the side and then she and she said that she said
12:44 that she was like the like the images he was like
12:48 that all that he was and he he
12:52 he and when he he a man when
12:58 he's when he he was he was he was he was he was came to the
13:03 child, and I saw the kid was quite macabro. It was a little bit
13:10 to describe how she how she had the skin extremely palida, even
13:16 too a grad to appear not an human but a figure more
13:23 like the church not had pupileas his his eyes their eyes
13:29 were completely blanks grisacios and the rostro was like if it was so so it's
13:33 that there was a little bit no there was a she said it was like a
13:38 demonio intents to make the form of a little but no he was
13:43 being being spantoso but said the little time she
13:48 demor in to know that was that she
13:51 was she he he recognized the robita he
13:55 he recognized the he said he said he is he
14:00 he is he In that she intends frotarse the eyes and at opening it was
14:06 one, there were one, they were one and other other other man. And he said that they were,
14:14 but at the moment of to say, but at the moment, they were in this way, with the
14:20 voice very bigita like with with and only they said, help me,
14:25 they'd they'd much help. If it had been two years,
14:29 he's spantarse much. And it's that there's a moment where she starts to retroceder, caminandau, coming to the altar, and be that the sombras of the corners, are going
14:40 going to be more children, until there are a point where there were three, or were about 15 to 20 children that
14:47 were going and all and all saying the same words, I'm, I'm afraid. Where is
14:56 Mom? It's the words that these these these and a past that's
15:02 that's that's there was a very dark that she said this
15:08 not is good said that the the people went and she
15:13 did what he did was retroceder and to go to
15:17 a image of a Jesus Christ that she
15:19 she she said she she she I sent that the people
15:23 she were to be to attack her because they're having changes like of emotions. Yeah no,
15:33 yeah no, they were not, they were going to attack. Even there were the children who were like animals, he had made them
15:40 the dents, they'd mordered. And she, the only that did was to have to be an image of a Jesus Christ
15:45 that was inco and he said, Lord, protect me, pardon me my pecas,
15:52 but she was waiting the moment in the one of them was there was an
15:57 She said, I frotable the eyes, she'd try to understand, and they said, no,
16:01 Paco, is that they're there. Of a point, he's that something
16:05 she's moving behind her. She said, I'm they're on the moment,
16:10 and he did a and he's and he was the person who's was the person who
16:17 was he was looking with a face of a disrece
16:20 and even he was he was over the
16:22 arms so like the Even indifferent. And before she he said something, the sacerdote he did a
16:34 question. He said, you consideras that the demons are in the infirno? And she, confused,
16:45 spantada. The sacerote with all the calm of the world, he said, no. He said, he said, no,
16:52 they're not in the infirno. A are you're at your side and you can't you know,
16:58 says that in the moment that she never even does come, the kids disappeared. Paca, in that moment
17:04 I'm going to back. I'm going normality. Even the banks were now accommodated as always,
17:11 as they're to be able to be there. And the sacerdot is a quittedissimo of the
17:15 pen, like if all were the most normal of the world, the time,
17:20 the time, and he says that she's the church. She's with this
17:25 fear still. No, she was that's going to be that was going. For the
17:31 sacerdate she was that's that's that's that's she's, she says that
17:37 when she says, and she says that the moment of the moment of a
17:43 feeling, a calm, a pass, not he was not to say nothing,
17:47 because was the sacerdote that all the people wanted. If a person
17:51 said a something of that that that forget you forgett she
17:57 she said she did that she did a god he said that he did you
18:05 that so that that that he said paco no so
18:10 so God in her in her listen my pleria my oration
18:16 all that that's a sercote infirm of something no
18:21 know I don't can't auspicial the misas has to have to
18:26 the time under checkio medical, the people he paid a
18:30 woman that would be that he would be to the panial
18:34 they say here here here the story that
18:39 in the death of the other sacerdote to confess
18:44 to because he go with the s os
18:46 for if we get to get to more to
18:49 go And in the moment of the confession, this man told something too dark. A sacerote has to guard the secret. The secrecy of the confessions.
19:03 No, can't be able to what someone confiesa. But when something is so obscure, so maldito,
19:11 obligor that this other sacerote opened the book. What was he confessed to
19:16 that the man that was so that man, that was nothing. simply he
19:21 he said where he peco he he he he
19:25 he he discovered he he had got he had been
19:34 a cure in his repenting he he did
19:37 he he he he he he he to
19:42 hear of the he he did he he did he
19:46 he knew a other de Deidate, that he cured of his
19:51 infirmate. But that the paga not a one one of a single
19:56 time. And it's how he gave to confess that he had to offer to
20:02 and he said to the sacerdote. I gave to the people,
20:07 even the people of the people of the people I'm afraid,
20:12 I'm he had that the people knew what he had done,
20:17 only I'm just that me that's that'sacrote that was that
20:23 confession they're saying that simply he went to and he he said that God he said
20:30 because not the people or me we're going to do the back
20:34 and he commented all this abirtamity Cira the person the woman
20:41 that me that he came to the room and she knew all
20:46 that that that that the other that was the church he said
20:51 a little the people, the don't have in the infirno a
20:56 sometimes they're at your side even auspiciating a misa
21:01 and you don't you can see the people never suspect
21:05 of him he was he even even they even
21:08 they're even to even to say all the chaos that's
21:19 that's I'm going to I'm going to I'm sure it's impressive but it's it's incredible
21:24 it's that's there's many people I'm saying if I'm like me they're saying
21:32 a bit how much how? See, I'm they're looking for for jobs
21:37 to to go going to be growing into this world ecclesiastic
21:42 to to get rangers superi for the superiors, for a cure of the other
21:47 things, I think for the question, no, they're looking other alternatives
21:55 in a other than refugers in the faith that they're they're they're they're
22:00 in other others and then, there's the consequence for that I said I at
22:06 principle, they're disarmament and they think think that thinking critical,
22:10 not it is mal to be to a religion, it's is bad when we're
22:14 to questioner and to obeyed and obeyed all because it's where
22:19 it's where they nubland completely in our judgment and you have done
22:25 to elective to be free, the liberal of the libriot is. That's
22:30 that right that you comment you this part of that she she had a
22:35 little that they had kind of that part of the imagine that you
22:41 have heard that you've demons then then they're
22:43 then they're to talk to this history this me
22:49 I'm not not it to one of my patient
22:52 this this this man contact and looking the
22:57 support the surgery astral the surgery astral is
23:00 a therapy that I do that is a work
23:03 that and a sanitation and in she what I
23:08 do I try the profound and I'm to contact with the
23:16 body to the person to revisit what is what has what you know. You mention
23:22 this for that me comprehend the story that I will to share
23:25 so I so I always I'm so where God does God.
23:32 First is God first I give permission to the council
23:35 carmico to God to the people to the people I think
23:39 in this I do I do I perspective and my experience. And in based to this, I'm to do you start the job.
23:47 Well, this sir, me, me he says, hey, what do you? What do you think is that I'm doing to your support? Something, we're saying, let's see, that I, I've got to,
23:57 I've got to a lot very strong in my legne-iskiberd, but in the part of the muslo. Dice, yeah me have led to doctors, and that part,
24:10 what the what happens is that is that's inflame. He says, but I'll go and get a moment in the that he's a little bit
24:16 and then again again again again I've been to say to many people and even also also
24:22 what are the therapies alternatives like this do you doga acupuntura that
24:28 that's a type no but only only only me can't in the
24:32 moment or so not it all the time okay and let's let's see let's see
24:37 let's let's see Me says, yeah, it's the day that I'm going to do his sanation, I'm trying to start, I'm going to see what's
24:47 what I'm going, I'm going to get the capes of density, and of a real thing, I'd talk to me to work this
24:54 part of the muscle, and if effectively, I feel the muscle, then I'm to observe
25:00 what is what has what has what has been and I'm that's the part of the
25:06 the body of the person I do like in energy. I mean, I don't know I don't know so I don't know so I'm
25:13 like a lot of like if if it was a like if were a pus then I'm then I'm so I'm
25:20 that's that it's that more energy than that physical, for that's that is that when I'm done
25:28 to observe more, that's what there, the part of the person, it's a person, a summa,
25:34 a newna. And, and so, she assom a and he will be to to go ahead, but when
25:41 she's he's he's like his manitas and they're deformed and they
25:48 take a child, like three deados like if were like of the guillinitas
25:54 of the poyos no so how many the dedits they're but so so
26:00 so I then I'm what is this and something that you comment I'm
26:04 I'm I'm to see the skin like of these hands,
26:07 for to say it, that was that's a little, but it was a big little,
26:12 no, I mean, it was, it was very, very solid, but it was a color of the
26:15 but even you see that that texture, in the moment, it's that I feel a asco or
26:22 something, I'm, I'm, I'm just when I think, I'm very very strange,
26:27 no? So, so I'm so I'm when I'm when I'm when I'm the minute,
26:32 is the other thing, no, what's a little more to see what is what was in the person and I see a person
26:41 that's not you know, I don't say that was not even he was a man, but he was not to have anything
26:47 of the begets and had a little, and I had his eyes very black and the and the backer,
26:54 so like if if she were the serrara and as the end of the the end up so I'm
26:59 this is a entity because demoniac no, so it's like I like I
27:02 like you like you I do is encapsular these energies. I mean, I take I'm retiro, and I'm put in water, and yeah, also transmote with the fire, no, for you purificarm. When I'm going to do sopac, de-rept, enter a woman, actually at level astral.
27:23 A senior, a bigita, not was a very gordita, but if it was a little a little bit of aenita. And I remember that I had a trance very large, and a barber. But the baverito was about. and I see that I like a, I mean,
27:36 like the image like a virgin and here I'm a lot of but I'm like, I'm like, I'm doing this.
27:44 Then I'm then the way to come to the people like, what's the thing, so she
27:48 was, the person that I was attending, then I said, I said, I said, who's,
27:54 who are, who are you who do you do, what you do you have to protect and protect me. And she
28:01 and she just, and she just, and she, the image of the virgin. I don't know, I mean, I know,
28:06 I know, I'm not, I'm not, I know, I just know, I'm just, no, not I'm not
28:13 not so I'm not doing, and I'm, I said, I'm trying to see, that's, this is the
28:19 virginita of Guadalupe, so that's the most I know, so that's the so I'm so, and I'm
28:25 said, and I'm so, you know, I'm so, you know, and in
28:29 this moment me said, my guias, let's she she's she's a certain
28:37 important for him when they when they're saying that she she's a work
28:43 because there there are there when I am going to I'm what I know what I
28:51 know what I know as the medical of the people and they they're
28:53 they're they're things that I don't do I know I'm
28:58 I'm I'm I'm I'm on a And this happened with this sir.
29:03 I went to and he started to put her in what is his stomach. And he started to make herbs and he
29:10 started to get herbs. When he's done to do that, she makes again the virgin and
29:18 she'll give to this to this to this man who was there he's the he's
29:23 he said well then I know to do so so has to go to pay my manda to the Virgin of Hukila.
29:37 And I said, well, normally, when I go this type of sanations, me give messages for the people. I said, okay, so I said, no, well, right I'm going to look at this ser, no, for a bit of where it's, I'm going to look at his aura, and I was, and I don't find anything.
29:53 Me, again, my gills, me said, I mean, until here, it's your labor. And I said, I saw, there was I saw, I've been to say, "'After here, it's like, to hear, "'So, this, I'm like, "'de-all, this, I'm,
30:06 "'seerro to the person, "'le, I'mando's his diagnostic. "'He said, "'Oye, look, what you, "'we's, well, "'you, effectively, "'thenes inflamated, "'se te, he gave
30:17 "'unas, he, "'se, he presented "'a, this, he presented "'a, a senior, "'with these characteristics. "'And me said "'that you had to "'to go to
30:25 "'to the virgin "'Huquila. He me Is that It's impressive Brenda Because that's You know
30:33 That's a That's a woman That's not My mom No is my My grandmother Is my Missabuela
30:41 She said And she She said She was a You know, well, I'm gonna You try's there A manna To go to
30:51 To pay Pardon And he said Ah, yeah Well, I'm I'm gonna do he said, you observe a
30:58 a ser, this, I said, but also I'm going to a little, he said, is that I'm
31:05 that I, I'm, I'm, I used, I used, I used to the misers with my abuelita,
31:14 and said, and I had something that I saw the things that were the people,
31:19 or so, for example, I, had, he said, he said, he had a
31:24 person Uh-huh. Uh-huh. That's like, and the she said, and more he said, and, uh, not all those people,
31:33 so, they were, like, they were, but if he had to be the series that these
31:36 people, that's, entran to the church, and they're doing, and you're and talking,
31:43 and so, those beings were, so, so, no, they were, not,
31:49 it was, you, me, I, I, I, I, I,
31:51 I, I, I, I, they, they, entran. So,
31:54 they, he, in one occasion, he saw a a man that came to
32:01 his knee. And so, you know, you said, so I, I saw, I saw,
32:07 I mean, that was, I mean, said, well, no, I, know, so, no,
32:12 I was, he said, even, he said, one of the one of the father, he said,
32:19 you those you can, and that the you know, say, to those who people, I mean,
32:27 so, well, so, well, so, he said, the sacerdote to the people who
32:30 attend to the and he said, and he said, and the father, he said, he said,
32:36 that the father also, that's that people, okay. So, then, then I said,
32:41 that's, and then go, well, then you go, well, you go, you know, and we're
32:45 what's what is what I'm going to see, I'm I'm, I'm a month and
32:50 and I'm, he said, fichate, that no has done the Dolor, Bren, he said, and I've
32:54 said, I've been, I mean, to do it to be a very and that's that way, and that's
33:00 a deal of that way. Yes, pass the time, and me contact, and me says, Bren,
33:07 how you're you, and you're what, and you're saying, I'm sorry, I'm sorry
33:12 because. He said, I'm sorry, that, that, that before to go to the an excursion
33:21 to go to the visit to the Virgin of Jukila just a month before I started with the daughter with the
33:28 I said I'm going to feel to feel my and even even I'd even even
33:35 I'm because I said no because I'm I'm I'm I'm I'm
33:38 I'm I'm the said the sir of the he said the
33:42 said and more if you you have you have B, so you not you can't
33:46 here we're we're doing. Here we're cargando, but no, but no, but no do you know
33:53 these things passan. He's not they're not they're going to get you to get you and he's,
33:57 it's a go, no, Brenda, me did a day in the way in the cargaining me putsion
34:04 there's there's cargando in the house in the barred to make we're doing we backas
34:09 we were we brought me brought me brought things that the fact me They're
34:17 Coyerone much. Dicee, the most tetric that I've been, that when I go getting, when I get to, when you get to the church, the virginita, he says that when he, when he, when they're going to, no, that's, no, that's , no, that's, but a lot that, no, no, no, I mean, I, I mean, I'm,
34:34 I, I mean, no, I'm, no, I'm, they're saying, they say, in them, ask it, does it, but we're, but we're not to help from here. He said, although I see Arrastratrantly but he says
34:46 No, well, he's, I'm they're getting some some of the and he
34:49 go, no, so I said, it's so me so it's so
34:54 the door, not. When he gets the door says that it
35:02 was that was so it was he's he's the was the
35:08 the like if it was a cup. Like if were like a coveh and I'm a little
35:15 a little and there and there and there he went to he said he said he he said
35:22 so he's, so I'm like that I'm that were the other people and every one of
35:29 each had a something yeah a or a bolzita or a
35:36 or a a peter or a piece of something that is like like a person
35:41 will bring a peter but the energy is a represent to different ways
35:45 Paco. So, he said he's that he's like that coveba those
35:50 people and that he felt like if he they pick the pired
36:00 that he did that he did that he so that he would he was
36:06 he said that he'd be a one that I had seen and that I
36:10 had seen. And the little he starts to say, I'm a need I'm
36:16 don't you know I'm don't want to I'm a fear
36:22 a fear a and that he and that he in that he was
36:29 he was I'm I'm I'm I'm I'm because he said
36:32 he he's he he was a house so then
36:36 he's he's he's I'm to enter I'm to have
36:39 to Like, like, more he enterrava so, so, because he said he said, he was
36:45 to see her the way to get her different to the little he was this new year
36:52 this little he was, she was, he was, he was, that's of the innocence,
36:57 of fear, yeah was going in the other ser. Something more more,
37:03 more more, the, he had mentioned earlierment. Yeah. So,
37:07 yeah, he was to be, and that he was to be, nah, nah,
37:11 and so to change his voice and I don't want to enter and so, so, he, at the most, the people, me said, no, is that if you entered
37:20 well, you know, you're going, and you're going, and you're going to, and said, he's, he's, he's, he's, to be very confused,
37:28 so, no, in this trajectory? Sure. And then he started to, and that when he went, that he,
37:35 he was, he saw, the first, he was a, he was a, and then he saw, he,
37:41 because that thing he said he he started to he started to
37:46 and he got he incated and then to give to the
37:50 a virgin and all that and yeah she Brenda
37:56 says I don't see if this I just she was this
38:04 woman and my my abuelita me for the for that for this ser.
38:13 So, here there are things, Paco, that not just the people
38:18 to find out to help. That's a job and it's a he's to be to do that
38:24 to do to be to get to that negative. I think I'm I'm
38:30 I'm I'm think, there's there's there is a that God
38:35 will do, but there things that one he corresponds to to do.
38:41 For example, when it's done the ritual Roman of the exorcism, God
38:47 can act but if the person that's that they're exorcising no put on their
38:54 part, then God says, if you don't then you know, I mean, it's the
39:01 word, but it's the example, in not the opportunity to be able to be able to be a chance,
39:08 but, uh, talking with Ssartartes exorcists, they're they're doing to say a
39:14 word of that he said, that renunciated that's a malo, to the demonio, to the time, and it's
39:22 there's a don't want to runcear, and the demonio, well, obviously, it's aferra
39:27 because he's, no, he's, he's here, but in the fund, no, he doesn't,
39:32 he doesn't the temptation, no, then, then, then, God, there's that,
39:36 not that it's not It's that is that that's that's it's
39:39 that we're to be in us to get to think that so I see it's
39:46 something really so I'm you're I'm this story that we've
39:51 titled no there has a person of Pablo
39:56 is a story of a story of Colombia and me
40:01 do the information of the cathedral where occur
40:05 in these the fact, even to day of today to the day of the
40:11 people, not we're to say what the cathedral is, but it's a cathedral very
40:16 of a city of a city of Colombia, and I want to give you the context
40:20 because Pablo us he's that he was a monagillo. So
40:26 it was these people, for the people that's the term,
40:29 the the the help the the person, the the
40:34 part of the bells, the that's there is a church that is going to pass into the
40:38 things. Even the end the time the time, he'll get to get the thing,
40:44 he said Paco, my family was profoundly Catholic, I also. But in me there was
40:52 a more very genuine to the church. My parents not me obligable
40:57 to be to be because I wanted to do it and I was I
41:02 liked much to talk with the father, me
41:04 I'd much to be what he did, he said I'm I'm
41:08 a future being a doctor so he he's he's he's in comparison
41:14 with other monaguios that they were there and so gore
41:18 and go go to go to go pablito no Pabloito was
41:22 super super complete and he was so in what
41:26 moment so he did all this does life.
41:35 So, a mode as a mode of respect, a mode of not see
41:41 if you know, I'm nottecer, or, better to honor the
41:46 life of this obispo that for many years he worked
41:50 in the work of God decided create as a crypta under
41:55 this cathedral and there enter their rest and
41:59 this is new. So really the majority of the
42:03 cathed are the cedrals are pantheons, are places where exist and gassed in the rest of many sacerdotes, monjas, and, even more sinister. So that's not the exception.
42:15 It's said that he's the event very private, only a little sacerdotes, other obispo's and other archidiocese and they got to
42:24 this, this entierro. And, never diderone in where enterlars the rest, but was the
42:31 in the cathedral, in a crypta. And, well, Pablo, well, normal. The problem begins to start of that endiaring the rest of this
42:40 man there. And Paul, is the first on to be quite. He said, Paul, that was the
42:47 before the church, he was, he'd be to the Christi, he'd the stuff, and he was
42:53 preparing and he was, he was, the altar, preends the vows, the yrs,
42:58 and he said that when his Papas, they were to get and the
43:02 sacriety and the sacriety he said he was doing his things, his functions
43:07 and he he said as soon the sound but the sound specific is like when
43:14 you're like you like there's a like a thing that you get your
43:19 voice and she only he he's only only
43:23 a one one a one that said sacam
43:27 sacam Sackame. It's the only that he understood. In that he said he he's
43:34 detu to inspection and say where comes this this ruse. Vina not,
43:40 not. The sacriestia, no. From the afura no, no, it's and in
43:46 that he he'll listen. That's me. And he says that the the noise
43:52 came from, the above. Of the where was the the In that moment, he gave much
43:59 Mied, he left the things, and he went with his papas, to be able to get to get him and he's almost, no?
44:07 Mentioned that in more of an occasion he took to, well, you know, to trygars that fear,
44:12 because he, like, he was a very much, to say what was going, but that after the
44:19 time, after the misa, platicando with other monagios, resulto that the other,
44:24 they had heard. And all, all, they'd know that this rule
44:30 because it was first the and apart were like like they're like when you like that's
44:35 going to to get to get exactly and the monaghyos they said that came
44:41 to a point to the cathedral for pure curiosity one of one of
44:47 he's he asked to the father of where the crypta where are the restos of
44:53 the the obispo he said they're there exactly in the place
44:58 where they heard of the moment they were to hear they're always murmurious the famous
45:06 syseo of what you are saying like something that's like something something he's just a
45:14 probably he's always I'm very inco because he said a part of that moment he
45:19 like he he's like a vending of the he says Paco yeah the where I
45:24 was where I was where I had many hours where I served with love,
45:28 with fervor, compassion, totally distinct. And if yeah, I'd be a
45:33 fear, I'd not be going to be even even my
45:37 in the images of the people. I mean I was before I'm against those
45:42 images and I terrorized me I'm even even
45:47 I'm even not that I'm even to some of
45:50 the rumors that were about the words, the the
45:54 gritos. That's that's me a much fear. In one occasion
45:58 mention a he he went before to help to help to do it
46:04 and he went to get to people he was in the sacristia
46:08 he said he said again the other those and now
46:16 a voice a voice a but so of a man a
46:19 man more molest that say say say me
46:22 me And mention to him that when I went to the front, there were in three images. One Virgin of Guadalupe, a San Juanuda St. Jude's Tadeo, and a San Miguel Archangel. He said, Paco,
46:37 this was the most obscure that I lived in a church. When I was talking the grits of this man or of something that was there, you know,
46:48 I do, Puck, I saw how of the three images were in the grimes rojas. I see, I saw
46:54 this liquid literally I was over the mehillas of these images of and so there's I
47:01 did the cordura grite I went out there was a person of the person that I'm he gave
47:09 me he said that the church not a place for that I was for that
47:13 he was he got he came too again and my papas me reganian
47:17 too I'm I'm I'm I'm I'm why I said
47:22 I said that I had heard that I've heard that I'm that's three images were going to in this moment
47:32 I said the says the sasorte me he says to be here let's make we're going to get us and the images
47:38 and the images and the never no no, no, no, the mark or the
47:45 sign that there was a point Paco I no want to get me to get me to get
47:50 to that I was really Mewood. I was so in a quarter with a image
47:56 was sufficient for that I had a idea. I felt like the eyes, these images were like
48:01 this. So, how they were in the pupils, no? He said that in
48:06 this point his not to be to be to be, he's no,
48:10 yeah no. And, evidently poverty- and he said, the got that got
48:13 that the bar so, it was was a month before the
48:18 Mercose the The church was abhorrotated, genitima of people, of filigres, and say, I was sirivien. We're in the
48:28 point, says, where all are in caird, repeating a phrase, where the Lord me and God, me,
48:35 and God, me, and blessed and blessed for always, Lord, moments, where the
48:39 people do the line, to take the community. In that moment, he said,
48:44 when all the people was inca'd, it's He heard another again
48:48 the gritty the the same the same the same thing the entire
48:55 the church all the people all they all they were a
49:00 question, a Christo of two meters that was
49:03 a eight at the at the part of the
49:09 the extra apparently it and unfortunately not came
49:13 on nobody it He's a struendo, imagine an image that's grand,
49:18 of the matter, catyndes to be up at a time. After to hear
49:21 this the group, all the people got to and it went to the
49:27 panico, the saco, he said, he no was, he said, he's about the
49:31 strange, Paco, he said, all the people, for the image if not was not
49:35 got, nobody said, only the only the people, this part of this part of
49:42 the discernment and the enfoke, the the preoccupated that's the
49:46 image it's the image, it's a what you're not, but nobody said nothing of the
50:07 that's on the below the church, the back to the when they said, Papa, no care, not they said nothing,
50:16 simply they're they're to obligar to do or to get to get to
50:21 understand something. And he since then I said, I did I get to
50:25 get to I'm at a misa or more I'm going to go to the in my
50:32 adolescence in my first years adultes all the people
50:36 said that in this church there said but I know that it
50:41 was a part that they're that enter the that obispo
50:45 there above. What I say is what I'm so I'm like you say,
50:49 it's that the majority of cathedrals there's there's, but why precisely after after
50:55 to enterer to that man there, because at that moment they started to happen to happen?
51:00 What had of different or that was different to the rest that I know you what you
51:06 think you. Well, fiftate that is a question because could be
51:12 that's could be that the father is like an alma
51:14 you know what are the some of the same, you know, I'm you know,
51:18 but I'm you can't the time. Well, they're in a person suffer a accident or
51:26 or have a murder in an unesperate. Okay, they're pening. And what
51:30 what are, that are people who are the moment, that they're and they're and they
51:35 are to start to standcar in this plan. So, when there's
51:42 the opportunity of that they go for to their soul to their course,
51:46 for so say to they're they're they're they're going to because
51:52 because they are so they're so they're or because they're pendent if it's
51:57 that they were in some they're not a encounter or there's a
52:01 situation, these arms peridas are to get to get here. Okay.
52:05 But the what the three, you know, of these is that
52:10 And then, and then they're going to and these almas are
52:14 energy and they need to energy to get to the people
52:21 that are that have the vibration that when they
52:27 were they're they was that person, when it was that was
52:31 the person when was when was when it was was
52:40 I'm trying to to look at a person that's celosa to generate that energy as an energy
52:46 as a energy as so they're to eat and envy because we're honest Paco
52:52 the majority of the people not always we're not even we're duales
52:59 and in so majority we're we're we're with the things situations
53:05 these almas they're to get to that energy what what is
53:10 causing in them that's that they're to forget to get to get to get
53:14 to be and they're in those in the entities that in the work that I
53:22 do you do you know, it's he knows as he knows, I imagine
53:29 that in those stories that you have been, I don't know that's the case, it's
53:35 that's that it's not can't be able to be able to the people get, live.
53:41 Exactly. Because they're to get to get churn and they're to get into in spirits
53:46 rabios and even are people that are things that are men who are obviously with a process very long.
53:54 We're going that's the thing of the arms peridas. I don't I'm a experience
53:59 with the mom of one of one of my patientitas that she started
54:05 this she started to have much addiction for the coffee. She had you had a lot of
54:11 coffee, but there was a moment in the she was a much and much and much and a much and much no.
54:16 Pardon, and much coffee. So, yeah, it was a she was a lot, I had a
54:20 place of quasadillas and he started, and me said, oh, I want to be
54:26 if not you know, if you know, I'm not what, I'm going, I said, yeah,
54:30 I'm, we're, we're we're doing, we're with what's what's with
54:33 the thing, the the surgery astral, I enter directly to the energy of the person. And with pendul-a- the pendul-brough
54:41 me says, it's this, this, and this, and it's not, not so, we don't give any more. So, okay?
54:48 I'm going to work with the senior and he's got a little bit of a dearida. So, like we say
54:54 we're probably particularly, I'm playing a newart. Exactly. Okay. This morto was doing
55:01 that the lady were more coffee because that's a create like that domain
55:05 about the person. So, well, I'm going to revisit to the lady,
55:09 and I'm a portal in what is the chakra garganta, or in this zone. I'm okay,
55:16 a portal. I'm, I mean, that's a past, who's the person? Because normally
55:21 when there are two types of different, there's when they've learned, when they're
55:27 an ability, there's a part, but also when we we're able with the words.
55:34 So, of a moment, because I normally I'm almost always always I visualize I see, no,
55:43 me muster an image where the she's saying, but very preoccupied. And so. She,
55:50 I see how she's to start and start to start to see a energy and he's to
55:55 create a portal. When you see this portal, I see, I see, I see, I
55:59 see, I know that pass and there are many people but persons Paco of the
56:04 one of those people don't enter to that's a portal and so I'm and it's I'm
56:10 this is the alma I said this is the name that's the soul that's the after that
56:16 they're to pass for this portal then certain there's different I'm not
56:21 so they're they're they're they're obscured exactly exactly I'm
56:26 I'm to we're we We've got us the alma perdid all the
56:31 chick I go hey look at it's that there's a really something I'd like that you would like you
56:37 want to be what you know what is what you know my mom had a arm
56:42 had an arm perid does this and this me I said but I see a
56:46 but I did a my mom me they're and then they're and they're
56:51 saying and they're and I'm and I'm and I'm I don't know I'm sorry I'm
56:57 what I'm he said. I said, but let me, for favor, for
57:00 this indicate that can open to make a little bit of the portal. And
57:03 there's to have to be a question. And then he said, he said, what you
57:10 think, Bredda? I'd ask, that if that portal can be to be
57:14 for a order to the unings of purgatory. And, and he said,
57:22 and he said, yeah, but she no, I don't see, they're how they have to rest to
57:28 the an animas or how is that's that he's this story. She, like,
57:35 no, he's like, she's a woman, she was of the people who were the
57:40 people, that was the that was the thing, was a thing, I was a thing,
57:45 she, serve, in all. But, but he said that, in one occasion,
57:50 she, she, she, she, she went that this father not like,
57:55 well, the a priest who not the typical that he was the time that was a
57:57 old that was a little so I'm he was new, he was he was
58:03 the other church and so he started the person very servicial atend to
58:07 to help do you the same um um um terminated
58:12 the misa of the seven and she had to she was to
58:16 keep up and she was the one he was the
58:18 the day the last the she was to do make
58:22 the limpecies. And something was a little polvito like the
58:29 about the lot of the place. Like when when this is the misa that's the they're like,
58:34 so, but how if the Monday no, there's, and right so,
58:40 and right there's, there, no, I think the there's not the father has
58:45 been used all the normal. But she was a but not he caused just
58:51 pass one every month. What she started to make to do
58:55 the months, the first Monday, the first to make sure to do a lot,
59:01 and they started to and the she said, the father, oh, my dad, I have
59:07 a daughter, I'm, what is, what is, because, every certain
59:11 time I encounter and so, to, what is, to be a, or what
59:15 is doing or what is there is, and the father that, he
59:20 He said, I to go to confess something. He says, but I want to
59:25 you're very discreeta I'm that the co-of- the he's a father
59:30 and he said, I'm said, I'm the the first the first month
59:37 I do you do a door a door but
59:42 I do I go for the paratorio and she
59:46 she said oh my people are spantan, many people say that is that bad or that no, and say, well,
59:56 for not create there some situation. Yes, Padre, no, he's so, you know, you know,
01:00:00 you know, I'm just, I'm just a prepared for that I'm going to let's make the that's the first to
01:00:10 November, the day-you- to make a day-a- so, so, there, there,
01:00:16 there, the one- at-o- -o-o-o- -o-o-o-o- -a-a-a- the msssss diaries for the animas. But nobody
01:00:20 knew more than the lady said, a door a door a door a door so. So, this, this father
01:00:27 was like the mansonable as, like you mentioned as earlier because it was of the day of the new, then you have to
01:00:33 do a event and that's, but obviously says the lady, that, well, not is that
01:00:39 they were, that they were, not, of the the church, I don't know how they
01:00:43 can't but is that they're like them, like, those, those necessities,
01:00:48 Yes, those Gastos. Uh-huh. No, they'd do them so, then he
01:00:51 said, no, then I'm to pay donations. Dice the the lady
01:00:56 was he was a thing that was that I don't we need to give
01:01:01 more to this situation. Or not we don't we're not we don't know,
01:01:06 and that the father said, no, I'm to ask me to me
01:01:12 helpen with that so. Then the she said that they said
01:01:16 two, three days. And, oh, my, I'm a I'm a try to
01:01:19 get a lot of little, I'm a little because we're not a limo
01:01:36 because we're going to be a lot of the thing. And then we're another thing that was the other thing,
01:01:42 when I said a badtiser, in the pilla, the lady, to put me to
01:01:47 collect to that's after the thing, I said, he said, recollecta all that
01:01:53 all of the water and put me in bottel in botel and then that we're going to
01:01:56 then we're going to do it. He said, some months before that the father
01:02:01 he were to the church they were on the people to get people
01:02:07 to get to care. But he he never received seven
01:02:11 people. So, not were seven people that had
01:02:13 some a mal-stair, he was received. And he said that he bought a, like a cam, like a comita of madera that he made to do, there was there, and was it, and they'd say, like,
01:02:26 to sanar, says the signora, with imposition of the man. Ah, it was a brujito, the sacerdote. Exactly. So, he, he was supposed to, and he was kept down where
01:02:36 he had the dolor. Yeah. And then after that he'd have to work with his hands, the water of baptism
01:02:42 is let's etchable to the people and they and they're like seyando but for
01:02:49 this also he prepared a sabana that said the savan that said when the they said that
01:02:56 they got he gotrava this and it and it put to the people and they
01:03:01 they'd put them those he'd let's two minutes one and the
01:03:07 people separated and says the sir is that was that was sure they were very grateful very aggracized
01:03:17 and so then I said oh yeah the this is something very elevated well it's something
01:03:22 it's a in that this year that said you said you know you're going to come a
01:03:30 they're going to come to a person says he's I'm a a one
01:03:36 a a a little but if you want to be present, you can't be and if you
01:03:40 can't say, if you don't be able to do you, it's not not going to get all
01:03:44 all right, I'm going to get all over for the said, so. Dice the woman that she
01:03:51 when I saw and he saw a car a carionette very lohosa and that
01:03:58 the man that was a caronet was one of the other that earlier
01:04:03 that had doneations was the was the more donation to the When he this
01:04:09 sir, they're they're other three people and they're a little about a
01:04:15 little about a but he was that was a little so she was that she was a
01:04:21 very little and that she was she be like she they were they were
01:04:28 they were they're they're saying the she's the she she didn't so that
01:04:33 she was well she was well the a young, as a man. Well, in this occasion,
01:04:41 that's but she got a little more of a lot more more genital. No, it's not
01:04:46 different of her that's a better, but it's these people, and he he's got to
01:04:53 the father. And the father was very very can't something. Something that no
01:04:57 he was something. He's, oh, my, he's, it's, no, is
01:05:01 that he made very agotado, this this sanation, and me
01:05:05 go to to go and he He goes and he Acuesta Yeah the other day The other day The other day chick,
01:05:37 it's the lady that the father started to change. Yeah
01:05:40 not it's to give the donations to really to get
01:05:47 to the church yeah were for him the money yeah
01:05:52 he had the he got he said she
01:05:55 she she she she did she get there
01:06:00 had had a there had a comment in the sermon in
01:06:07 double sense. Bromeando, but it was like that's not, it was like, no, and if there was a woman
01:06:14 wapa, he had a, I mean, he had a, so, he had been to another, like,
01:06:21 to get, what's, what's, what's, what, he was, he was, he'd
01:06:27 give a money, but I, the father, yeah, not he'd, I'd, he'd,
01:06:30 I'm, not, I, part, I mean, I don't know I'm explained,
01:06:36 that the community that was in this father, because he was his sanations and so, never
01:06:42 never had done that they were done to the mises, the lunas. He's to change,
01:06:48 and obviously the community starts to see a different to the father. It's they're not
01:06:55 to say, oh yeah, why, why not they've said, oh, yeah, no?
01:07:00 He's, he, no. Dice, how, no, says, I was, I put atent, and I saw,
01:07:07 I saw, there are many people, and they were to get into the church. And the door was
01:07:12 a door was a certain. Diss, I was so me, and there people there was a there's a
01:07:18 person, and the said, he said, he said, he, he said, but is
01:07:24 that are some misas specials, because are people with a need that
01:07:28 the father cure, and, no, this this father is rare
01:07:31 because they started to relationar that had nexus with
01:07:36 some with some lavendar is a lavado of money so so
01:07:41 so so the then the father not and so he's and we
01:07:43 and we go to get a question that she she was she
01:07:48 started like that so no like he said
01:07:52 no the father yeah all he all he
01:07:56 this was the she was the she was but
01:08:00 it was but it was is the and that is the lady so,
01:08:03 so, so it is to get to disance to be to be to pass
01:08:07 the time when she when she's when she says, no, I mean,
01:08:16 I mean, what what was my friend in that moment, and
01:08:21 they said, you know, you know, is that, you're going to be to be the church
01:08:27 in the church When she was getting to this to the church, that he
01:08:35 started to be people and she said, why not they were we're not
01:08:42 we're not because, why not? So, oh, and, so, and so,
01:08:48 and then, the, the the senior, this, the, um,
01:08:54 he's, and, and, and, a, a, a, a,
01:08:58 the, a, the, and, Yeah, no, she's a piece between the people
01:09:04 because there there's a lot of there's a there's a lot but the majority they're like like she with her
01:09:10 like a lot of yeah and I say no, I mean I'm sorry because there's like I'm there
01:09:15 and then it's like to pass and then and he gets to the side of
01:09:19 the father and when I was watching I was listening the music and
01:09:23 he said she she said she she was she was sitting
01:09:29 and or so, like, like, I was sitting in a bankita, or she, she,
01:09:33 she, he said this she said, she, she, no, in that moment, no
01:09:38 thought, there was, there, he was, he was, he was, and that he was like,
01:09:44 he was, like, he was, and he was, listening, the misa, no,
01:09:48 so, his own, so, so, so, so, so, so,
01:09:51 he's, he, and, he, he was, he had, he was, so,
01:09:55 in that so, that there no there was there had been
01:10:03 but there was not there people not there were the animals they were
01:10:11 the anima they were they were so she she spanta and she he
01:10:15 and he started to talk to the she she she said oh
01:10:24 and the said oh it's poor of my father he said he's
01:10:26 he's he's so much so he's for this He said, after that that's
01:10:32 that's he said, for the he started to have many of the he took he's got to
01:10:39 he's he's he's not he. And that story is even more more
01:10:44 but I want to you know in the content exclusive. So there a second
01:10:49 part. Yes, because yeah what did the father and
01:10:52 were situations very things that, like, as you can't
01:10:56 be good for this second part to be those who who
01:11:02 like in pass to be going to be super chido am I
01:11:05 think I'm going to tell you tell you a bit and I know
01:11:09 but I'm to make to make that you consider you can be dangerous
01:11:14 to rest of this signory and just that I mean to do me give
01:11:21 the information for I bring the she the she
01:11:25 was because he's to to rest from from that I
01:11:30 saw the because there the there was the donations positive that they they were
01:11:36 to be the person to do you know you know she said she said she's she
01:11:42 she said she she she was to ask to let us
01:11:46 that that you think that is the problem and there
01:11:52 there's a very particular that there there there
01:11:54 there can for the animus the purgatory more not
01:11:58 to ask her to they're doing to exactly. So, are two things very different my
01:12:02 abuelita, for example, I'm for the time when was there when I'm
01:12:08 a little she was a time, and I'm saying, is that I'm saying,
01:12:13 I'm saying, it's so they're to be for them. Exactly. But not
01:12:20 is to ask them to them, that is where the sacerdote yeah, or
01:12:25 yeah changed, it, changed for complete the this, no? I want to finalize
01:12:30 a minute an ultimate story called The Bautice of My Sobrina. It's a story that we dolanta Jimenez. Much thanks, Yolanda. You man a great. Abrose us says that this occurs in the church of San Geronimo, Del Monte. And this
01:12:44 occurs when they're and baptize to her sobrina Karen. This was a day, a day simply a dominole where a sobrinita
01:12:55 of just four years, they were to baptize. And it's a story very short, but it's a day, all the
01:13:05 family was prepared. This was precisely in a little little little. After the baptism, the
01:13:12 and then, the Pachangong. Yeah, even the son of the son of the bad, yeah, that
01:13:19 the barbacoa and of all. So, this is going to be a bad.
01:13:23 He said that, he, because, just her mother Carmen and his husband,
01:13:26 Juan, they were parents, primariso, pardon. He said that all started to form
01:13:32 tranquilla. When yeah, it's the moment where the sacsor to say, pass in the
01:13:38 little bit, you know, you know, you know, you know, this recipient of water
01:13:44 where they're where they are, or where inclinan, and mohance their and the
01:13:51 father is doing some of some there's moment where the father intent to
01:13:55 talk to the baby and he is one of the things and they're going to put in the
01:14:00 person when the father just wanted to put a part of the front of the baby because
01:14:06 I was working for her and the nena started to move but so like
01:14:11 a little a little a little no know what is going what is going to
01:14:17 start and he's to make to do the The barrenche, the papas put in like a rizita like, oh, she's not. She's not like,
01:14:27 with things for the style. And the sacerdote, as also as well, normal, sonriending. The question is when the sacerote to put completely his dead on
01:14:37 the front of the and he says that there the little biteroplote in a yant. Yeah not was a verringe. Yeah, no,
01:14:45 I don't want to be here. Yeah, a yampt of the pain, yeah was
01:14:51 a suffering and there's a moment where the little a forcey to his father.
01:14:58 He mentioned that his his brother, that's the father and the yeah was
01:15:01 a she was a little a baby of a four years.
01:15:07 I'm a baby for me is a baby. So, then the father
01:15:10 was literally forcege with the nana and he was was,
01:15:15 and the little and the little bit of the arms, but yeah, there was a
01:15:22 little bit. For this point, the tension in the church was present, like the
01:15:27 the ambient, the, the, the, the, the, the, the
01:15:32 thing, the people, it's a person, even the case of the
01:15:35 sacerdote, yeah was another. Because he did count, that there a moment
01:15:41 where this man, that's controlled a his his the little
01:15:45 the she's a a vented back and this is a
01:15:48 little and not you know she and the she
01:15:52 and she and and the she and the little and the
01:15:59 man and the pap red and he he
01:16:02 incorporated and the she and the she mordien and
01:16:07 there there there there there there there has
01:16:10 something something's something rare. The little bit of the minute in the mirro, and at the moment of to see her his rostro changed. And no
01:16:20 I'm going to, no, no, it's that that's the that's he's his carita, but his gestures, even like, so, no,
01:16:29 of ruggas, patitas of gai, arrugas in the front, arugas here, impossible for a little for a little
01:16:34 four years. Diss is like if my my brother would be cargando a baby with a rostro
01:16:41 adult and when the sacerote see that the people say that he's
01:16:47 so he called the microphone for favor we're to have to
01:16:51 this we we we need to we abandon the
01:16:57 church says that the he's he's to ask
01:17:01 to let's let's let's let's the wrap it let's
01:17:05 let's the He started to revise his hands, his bracidstos, the pyrnitas, he'd get to the
01:17:14 zapatitos, but for this point it was impossible to do. So, so, they were
01:17:17 with a minute of four years. And he's that when they're that they're on the
01:17:23 cletetita of the foot there was a little a polcerita with
01:17:27 a turko. Something that the people put for protection. It's
01:17:33 very normal and many people do but that in that moment, the sacerdote intends
01:17:39 and he's like, like, like, there's a, he said, he says, he says, he'll say,
01:17:46 I don't know to get him, he, and in that moment, it's, he, he's,
01:17:54 he's been, that's that's been a bit of an exorcism. Mm-hmm. Well,
01:18:00 mention a that when he came this pulcerita that was in his a piece-sito, the nina totally different,
01:18:09 changed, her rostro, and the question here that says the sacrota is who gave that Pulcera? Dice, Yolanda,
01:18:17 the tia, the man, that me, I'm going to start, like, who, well, was the mom,
01:18:25 was her, was her, her mother, the mom of her, she's, no, well,
01:18:30 is that she, she's that, normal in the family, the children, that for the mal of the eye,
01:18:35 that for this, that's a a protection, Padre. And he says, is that that's that's a
01:18:41 question. And no I'm not about the eye turko. I'm because that
01:18:46 is a job. For favor, let's I'm that I'm with the
01:18:51 family. Who me? Okay, Padre. Terminan, the yeah,
01:18:57 the the first, all the thing was all the was all too too.
01:19:01 So, it's, the little in a man of a manned
01:19:05 do make the people and the time when the family
01:19:10 they're they're they're a mom to the motherita, you know,
01:19:17 the mom of what? So, where you got the polterita
01:19:22 that did to the and he said that the car
01:19:25 he changed because where the where the where you
01:19:28 did you said well it's me did a
01:19:33 a ladye. Uh-huh. Doña the bruce of the girl? Uh-huh. Well, yeah, is that
01:19:41 for protection and that's what I'm here. Here is the context of this. This woman, yeah had
01:19:51 a lot of things very dark, very oscores. No, they had been asked a other occasion yeah they had been
01:19:59 intended lick, but no they They encountered nothing. The lady
01:20:04 the woman did do the things she was in the old old and this
01:20:30 she was a And this he took sense to the papas and a Yolanda, the tia
01:20:36 that's that you know, I'm when the little he's he's
01:20:40 he's his rugs his russes his russes was the woman. It was the woman.
01:20:48 It was the woman. It was the form or not if it was like the spirit
01:20:53 or no we know but only we know that the day of his baptism
01:20:58 so He broke that work and he's he got to
01:21:02 the bautis of the woman. He said reganing to the mother.
01:21:08 The woman didn't know. She did with the best intention.
01:21:11 I want to think. But the other, the other, the other, the
01:21:16 thing, that was that protection inocent. I only can say to
01:21:22 the people, not not not so you want, but I'm
01:21:25 much careful because if they can try innocent as a protection a pulser we've heard of that
01:21:33 San Juanuda Virgins of Guadalupe for very santa that's the image if it's a work with something
01:21:41 that's the image Santa of the same Jesus that's that will cause
01:21:46 problems in your because the image is one but the interior is a pored
01:21:51 the intention there was the intention malignant of that a woman, when they put it in
01:21:57 your tobillito of the nena, that pulserita to protect her and it was to be to end up. What do you?
01:22:04 What do you? What you? What's your opinion? Well, what I was, you know, with this
01:22:11 father, that recollecta is a wita. Because he said the father that the agita justly
01:22:18 is an before and a after and a death. It's a renacimient.
01:22:24 Mure the the that's the the well this we're
01:22:28 the ego all what you connect to the those the those back's
01:22:33 the and you you're you're you're you know so that's so it's
01:22:40 a little exorcese and is what he said this water yeah he's
01:22:44 he said he he said he he said and to work and
01:22:48 to ruse in the pacient for that an
01:22:51 before an an before I just suve this episode, my name. And I just want to hear
01:22:56 the other part because I'm imagine I'm going to all this. How do you do you know? Very well.
01:23:03 Very content. Much thanks for let us this emos a lot of a lot of a mystery
01:23:09 or much a matter before. Before, let us again us social and projects.
01:23:14 Yes, I'm Brenda I'm creator of Aranza therapies alternatives and
01:23:18 and those invite to me see in my my Reds social
01:23:21 me they're like, I'm a other other a
01:23:24 other and I'm a lot of my projects, I'm doing a
01:23:29 time to learn to learn this that's the movement of
01:23:34 the energies limepis use of and many things.
01:23:38 Perfect. Brea. Many thank there there's the there's the
01:23:41 social for that you go and they're doing their work to
01:23:44 see what she also something so it's something that's also those
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01:24:35 get to be. My name is Pacoria and we're seeing in another episode more ahead.
01:24:38 Until the after the next. Chao. Because she had worked, he had
01:24:45 all to do all the the pactos, in the Wihah, I mean, because she
01:24:51 wanted a force that someone was going to get a he started that the father no,
01:24:58 he had any a preparation for exorcising had an intimat with her no manches yeah
01:25:05 the intimacy that had they had been more more more ritualistic
01:25:12 more ritualistic that because the baby was for the was for a pacto that they
01:25:24 wanted to a deidad more elevated. Very normal. It's your house. I'm going to do a asser a little car to be able to your car and make my porqueries and make the pacto in your
01:25:35 house. So the pactos in the Iglesias are more powerful for that. At final, they said his papas, that's had had made the pacto because the B.