EXTRA ANORMAL - No Era una IGLESIA CRISTIANA | Historias Macabras de CULTOS MALDITOS

Episode Date: January 13, 2026

🕯️⛪ No todas las puertas que prometen “salvación” llevan a la luz.En este episodio de Extra Anormal Podcast exploramos relatos macabros de cultos, sectas y rituales donde la fe se mezcla con control, miedo y prácticas que nadie se atreve a contar. 👁️‍🗨️🖤Aquí escucharás:Juan Alberto, desesperado por sus problemas, llega a una supuesta iglesia “cristiana”… y descubre rituales con corderos ofrendados.⚔️Una congregación conocida como La Armada de Jesús intenta liberar a una mujer poseída, pero el demonio hace algo peor que gritar: les revela sus pecados con precisión.🦉🔥 Bohemian Grove / Moloch, el relato más oscuro sobre élites y ceremonias secretas, y por qué se volvió una de las teorías más comentadas.El culto de los Sefos, jóvenes entre 13 y 20 años y un rito de iniciación que exige lo impensable: ofrendar a un familiar.Un joven entra al culto del “Angelito Negro”, entrega su sangre como “prueba”… y fallece.Un líder que se proclamó mesías y convirtió la devoción en un sistema de control total.⚠️ Este episodio se cuenta como testimonios y casos, con enfoque narrativo y de advertencia.🎧 Dale play… y recuerda: hay grupos que no buscan creyentes, buscan pertenencia. Y una vez adentro, salir cuesta.

A long of the history, the human has always has been asked a many questions, especially when it's about its own existence. When the religion no alcanz and when the science not convence, appear in the cults. Groups of persons that are in moments of fear, crisis or desperation. Some don't have registers,

others only rumors, but almost all have the same comportment, MEDO, secretes, ritual, and invocations. This night, we'll talk

stories of cults maldits, not from the exaggeration, but from the history, the facts, and what

what you still without being in explanation. Bienvenous. What, family? Bein'

to a new capital more of podcast Extraanormal. My name is Paco Arias,

and I'm happy to be in a chapter for all of

you know we're in a lot special and that I think it generates much

a lot of other that's the other these episodes considered prohibited

so I'm to all the audience that for

favor no there not there because the time

the things are many things that cults maldits to

about this night about this theme. I'm a person very special,

a great friend, a good that's visiting here in our installations official. My

good idea, Antonio, how is it? Well, you're doing. So, about, starting

for fin this new this new new Casa Victoriaana that's incredible

a great, thank for all what you have done and for all what you

have done. and for all what you Family, I'm very very very

very because also we're a public very special that

is with us here listening this podcast completely in

live and also to mention that we have

we have some some stories is that there

is something something we we're we but we're

here is part because this thing is very

the proper the part of the theme. Yes. I think

I think I'm not only I know that there's a certain set of in ventilate these things, but you have

to know, I mean to go, I mean, to go, so, I mean, to go, but I think Paco, we can manage

the theme well, there's not not. Where if we don't know to be to be,

there, in our site web, for if they're just to come to come this episode,

triple w. podcast extraanormal. com. com. X. There we

see. And, and before to start Antonio, for a good would be I know.

I know I know. I know but for the people that is coming to be to the episode

for first first time, who are you? Who are you? It's, your

service, Antonio Samudio, fundator of an organization for a organization

paranormal. And from from 1994 to the time, down the year, and

And some other mysteries that are in the, you know, like in the limbo of these mysteries that just we're going to to talk, of those that create a so-sobra, but that no there's a conclusion. Because, or no exists

the body, or no exist persons that do or no, there's a, or no, there's a, or no, or no, or no, so, so, so, so so, so, so, those cases,

that I think are the, are the are these very latent of the people who lamentably live directly

of these things. Perfect, my friend, I'm before I'm want to ask you,

what is your concept, your definition of a cult of a maldito? Look, for me

the cults maldito there are two concepts very important is a culto is something that

is a question, if we we're going in an affan to have part of the idiosyncrasia,

which is normal and common in the case of the human, we all of the difference between what creencers to doge, what creencers, doggia? In that tenor, there can't any quantity of things, Paco, but between those n quantity of

things, there are other persons that manipulate this concept and they're trying to orillar or they're trying to get to a cult. Okay, then the moment that one person

starts to pass to another and there's a cult. It's not need to a single person

and you need you need to a collective in that's when you do that's what we're so what we

do that a mureka an congregation not? So, so that's what are so that says

perfect we're going to have we're we're we're we're we're

we're we're we're a ritual every Miercles, things like. Yeah

when rebass in the maldito, just when those cults rebassan

all the tendiment and rational human. It's not only only I

vener the concept of a possible object that can

be sacred for a person but now I'm

I'm a tribute and the tribute that can be

we do we make we a we make

a we more more more more and how

he I'm going to center the power, as perfectly, as a whole the life and the history of the world, it's been

in the sacrifice, sacralize something. And in that context, when we about we

about it not only is give offender of something personal, but many times this

mentality sinister rebase in the just, now we offer we a family

and we offrendemes to your family. Now, we're we need to now we need more innocents. What are

those innocents? Yes, yes, sure. Persons people, exactly. Fichthate

that I want to start, I want to tell you a vivance that I share to a person

of a name Juan Alberto. And this me gives much the attention because

there are these cults or creences that are that are assentated,

these religions, yeah are religions, no? Catholicism, Christianity, etc. Ablanding in Mexico.

And, fichate that this person fell to what he thought, a

congregation Christian. And I want to make the emphasis. Not was a

congregation Christian. But exist cults very same and that

are certain processes to copy what is a

religion. or, for example, no way very far and to offend to offend to offend to nobody, in Chiapas, for example,

there's an idea before I've been a little a church, but there's, there's a sacerdot,

there are people that are doing rituals, are doing pactos, they're doing limpias, and,

well, it's a thing there very cultural and also very interesting. But it's like the

example. This person that me He's scribe, Juan Alberto, of 36 years. We told something that, I'm assombered much. He,

us told initially that came to a rachat a much. Problems of health, he, he, had problems with her husband, his wife,

he started, a process, where the two are divorced, he, he has the custody of his children,

he quita a great percentage of his salary, he, he, because, in a depression

very profound, he, and he's to refugers in the alcohol, And as it was like a ballita of

a new thing. The problems were making more, more and more and more. So, in the

work, not was the exception. Really, the pressure of all, the pressure of the

people, this person, me said, he said, he was, he was, to be a point to

to be to come this decision to say, me go, I don't want to know what,

I'm, I'm going, I'm, I'm, I'm, to be to be at a time. In this moment, he, in the

work, he observed a much to a companyer. A this companyer, we going to change the

person, because it's a person that's a person. We're going to say, Alan. Alan,

was an man that was a same company, but was totally contrary to

a situation. A man that was a brilliant, capable, a good family, a spouse

a woman, a woman, was a, totally what had, Our protagonist, Juan Alberto, all the positive

was he had Alan. So, it's very curious because he said, I'm not, and, I'm really, I'm seeing, like, my

life perfect. And here, I'm going to be like, like, of zealos, like, of envy, and he says, I need,

to know how is that he's that he's going very well to him. In this process of, like, to understand

it, were passing problems more Firtes, for example, Juan Alberto, not the protagonist,

is a infirm a heartently of the higado because he started to take much, much, much,

so he started to have problems very very very fertes and to get to her mom

fally. Imagineate. So, was it was in the oyo. So, was I

was I was a very very bad situation. Alan, here in this point

after after the death of the mother, intent again again

to to have to be able to ingriending a frasco of pastillas. Unfortunately, one of his her mother's a little. This has led to a hospital where they're

in a bad of stomago. They'll work they'll help him the life. But, it was a little extrano. When he

was, because if he was dead for some few seconds, he said that he took like an

encounter with her mom. So, his mom he manifested, no he didn't he

did he did he like he like he like he he was he he was he was a

time like he he had to he did he did so he he passed on various

months and he he's like he's he's he's he's he's

a lot of problems and a lot of and a Alan, he said, a be, I want to do ask a question,

disculpame, but me you know, my attention, your style of life, tell me, how you do you,

what is the secret? A me is going very bad, and I see that you all you all you

all the person, and this person, he responded, God and my church are the base of my

felicity. Automatically this person said, and I, I, I, I,

I, here me he's a alaluella, a person that's a a person that's a lot,

blah, blah, blah. He said, he said, he said, he said, Ben, you know,

I'm going to me, I'm going to you know, you know, you're an opportunity to God,

God, God, God, so are, so, are very, very, very,

very, very, very, very, very, very peculiar of those. For supposed.

That night, that he accept the invitation, because he accept the invitation, will be to dream

with your mom. The same, so it was exactly the same encounter. See a his mom, in a place

completely blank, he and he starts a other way. He's he's up for this.

It was a time. Because he no, he got to a cults direct. It's like,

there's there's a group of people, and this is the people in the

people like, for experience. Yes, a group like of the people like to,

to talk to say this person that's that's going to be going to be their books,

that are very religious no? Yes, my surprise is that no. Really, they're various

people, like, my age, parents young, some of some of more,

many more more, and it's was a like the thing, because, yeah,

we're, we're more about about to talk of things normal,

not, things more, this, via, day- - -terrenal, more often.

We're talking about. We're talking of of spouses, of problems, of spouses, of addictions. He said, I'm very very well.

I'm sent me very well. I sent me listened and me sent me very appoyed. That day, I said,

I said, I'm, or they, and I'm, I'm, and I'm, oh, ho, he, or they,

and he's what he's what many said, he's what many, said, so, then,

so he's that he, says, that's the bit, you know, don't you you don't worry.

Everything will do you your legado will be to be a your kids, because he's to be

to be to your kids, you're going to be to get to help. God to do you

do you and in that moment he he was to go to the cults but he

always he was always to be a group of men or group of barons

of God that's called the group in WhatsApp baron and they

were and they they're and they and they it's moment of that

you know, to a a cult dominical. And this that's that's

very special. Because apart of the there will be baptizers, there's there, sanities,

and you will be to be to say, and I'm a question that he has a

time of a one, a hours before, hours before

to go to go, blah, blah, and and it's, well, it's

well, now, where they're there's and all this, no? Passed for the morning, the day

the day the next, they're all, there's the pastor and the pastor. They're there the group

like a al-a-a-a- literally like a church a Christian conventional. But there a point where

this is too, I'm sorry, I'm not I'm not a point important. One night

before that he were to this place, to this cult, Dominical will be

to see to mom, exactly equal, mentioning that's the same. No.

Well, it's the cult, all normal, the sermon, you know, that you have to be there's

to be to do that, blah, blah, blah. There's a moment, there's this cult, and

I do it for experience, that's the call the callmient. At finalizing

all, they're doing a person, and the people, accepten, the new,

to Jesus, in their people who have a petition in special, is the moment

because it's supposed that the altar is open for all of all. And so, and so derama the presence of God and pass things very very marvellousas,

no, miracles, prodigies, etc. A me took over people that was able to be but what happened? But what happened?

Of the nothing, when they're in the callment says that the pastor does like a silhouette,

a sign like, like a demand. Like, like he he has to

someone that's in a rink on a other and that's he's really a

because he he's who's this person that he's this person that he

he's he said he said Paco this this time this was a

I'm I'm my mother in the bank in the back

and I and I still saying so no but but

but why? Of When he's a face at the front, he says that the pastor mando to tryer literally a cordero,

he put on a planch, the pastor he's a caesar like a cuchillo, you know what they say, he's

that they're some with some calis to to get this liquid vital that starts to rotar

and it and it's the famous phrase Cordero of God, that's the the Peacals of the World.

And Tomat. Bebett. Bebett. All of him. In that moment, he's, be like, the pastor, with the calis,

he begins to be able to. So, of a way grotesque, because it was like, it was grotesco, was,

bannars. And he said that when he literally he literally, he's got with the face to

up, and like, that put a rostro like a ecstasy but kind of

kind of kind of the same and he's that the other and they were to get a

person to some of some of others like to want to to be to be

and he said this was a movie for him he he

he never imagine that he was he he he said he

he's he he's that someone he he's his he's

you're you You're going to, today you're going to sanar. Wow. Today you will have to

the power that you need to be able in your life. Okay. He said he's not

he's not. The other he was going to go, Ben. He said, no.

And he started to go to and he went. He said, he said, I said,

me did much a pain, but it was something grotesco, the scene final when

he turned to be to the altar, all the congregation literally in this liquid

rojo, ecstasied, they were, posseous, and there was a woman of a third-ed-edat that was

like, like, he was all the car, manchada of rojo, something grotesco. He said

that at the day next in the job, he started to the old- the, he,

this, look, what you've all. What you've been in this, no, is normal,

that's, you know, not, you're, not, not, not, not,

and they're, but you need to, you know, I'm going to to go to get back, and he,

literally, this person was behind him for various he, he had to his work, because

he said, he was the hostigament, and at finalize, what does this person?

We said, I'm, I'm, I'm, I'm, I, I, did, I, did,

to go to this place, then we we're just we're to know, you know, you know, not you

don't go to that's a situation. Unfortunately, the life has won't he has done to say,

because we say, I'm very very, very, very, so, yeah,

needs a support medical constant, the situation has not a situation no

has said, but a time I'm my life would be still would be

a cause better. I just I just hope to be a little bit to

see a my kids and that the things are very for me. It's the ultimate that is the last

I'm going to give my point of view in the very scalofrent because if the people would

be there but how they're going to those states alterals of conscientia for

me are not those are not at the fact of that they're in an ecstasy

with the something superior to them. And in evidence, the issue of the sacrifice as a sacralized

an animal, but in that tenor, all what did be in posterior to all the scenes

rojas people, you are exasalbos in their state of consciousness, that person

that's person who acted like in pro of dogma, me care to doggia, in pro

of the creencia fanatious, I do you I just I do all of you to do

public and to you is the most perigorous that you can't you can

be used to be a lot to be a a creencia that is a

certain that can be I give a god and that

that no me has to do nothing me does

a peace spiritual in the in the sanity mental

would that but there the other version that

I to to tell. Justly me did you much match with

the story of your public, that we we're we're a congregation

for not to say the word. Prohibita. A congregation sinister,

I know or prohibited. In the which they are often,

they're on the public outside, as the arm of Jesus.

Literally and I think that more to start to comment there because

there There are much people that congregate in that circle, a little fanatic, dogmatic. Something that I investigated for there of the years 2021, 2021, that was when I realized one of the series, of those which we have commented, that is about exorcisms and possessions.

We're going to the case of a child that she's armed of Jesus, and it attended, and it was in a form very extreme. We know and we've commented that the

officio of exorcism should be officiated by the redundancy for people that is

totally accredited in the Vatican that's accredited in the diocese primate and things

that's not it is a person but it in the armada of Jesus

they they're supposedly prepare to the supposed exorcists that are

someone who can be someone who have a problem of addictions and that

they're taking in these proceedings of I'm going to cure. Just me makes much much the testimony because

Ben, acercate to God, God, you're going to do you're in this, the way of

the addictions, thanks to that the devil, you're and things of the

very with the version of that there is a person that's totally external and that has

always with the devil or the adversary or the person that is in contra

of that God. Well, me result a little scoffreant for my point of view because the manoe

of an exorcism not only is the man ecclesiastica, but also also has to enter the man a medical.

It's a exorcism official is the man of the medical, psychiatrats, even of the

own the same of Mexico. That's. No is ex-profeso of, I mean,

I'm, well, let me, I'm, I'm going to revisit. No, so,

awas with that. In Jesus Army, how is determined, because after that's some medium malinchistas, these types.

I mean, the armada of Jesus, they're in this asercamient to persons with problems of addictions,

persons with problems anymical. I'm a person in a state of, depression, and things that are

that are totally vulnerable, and that in the process medical, that should have to have a

person no, they're they're these brothers to to say, oh,

is the the way and come to the way and to come in the way to do you do you

know, your mind is dispersed, your addiction and your depression is provoked

by the people. So much people of those can. And in that tenor

came, our testigo, that is in one of the one of the series,

that's my encounter with the man, in a platform of

color rojo, there can So this person, well, if, of all the

process dramatic that's exorcited to do in Chisuz Army, in Chisus Army,

intents supposedly exorcising the, the most curious of the issue, I mean,

and the most in the most in- the point of this, is that the form

in how they were to supposedly to the posseos, it was a form kind of

attack exacerbed, furico, of demands of that that person, is saying, you,

that's in this person, the devil you, it's because of his

debilities, thanks to, I don't say, he, he said, he said, they're,

they're, all the , all the all the all the all. And it's, it's,

an attack exacerbed to that person, yeah, of the person, if there's a problem,

this, um, amymical, we're, we're talking of a depression, or something,

yeah, that's the other and apart, he adds, you're this, this catarsis

of this, you're the other, you're the other, that's the person, to the person, then

the demonio that they had into. These, these guys said, is that is normal

as the we're that we're in a center of rehabilitation, that we we're

that we found to out of a church, no? They're

they're that she had that had this type of the

mal, the mal influenced When he He was made Asmodeo Asmodeo So she

She's She's She's She's She's She's She's When he's

The demonio Asmodeo Those I'd Like chambelanes Superfuerza When I When I'm

The Chambelan Literally A one One, One, One, another Pum

And And then He's About About about His Pekas

Cicos Mastrous And one of those piscuits one of them was a quite

sinister to do that's a type of congregations pergonosos incestuoso oh so imagine

you know well I was was about the demonio what they was what they was

a chavita that was with problems anymical that had problems in their when

when surge the demonio and they to say to every to this you this you all

this all that all the other all the all the secret, savied

and for A-Verc, Paco. All were perplexed. All were looking

to their faces and simply said, and Jesus, and the armada?

And it was a process to possession that tried that chab

but this chava simply the demon was like just, it's to say,

you're saying, the demonio, the demonio says, you're are the

same same the same the same the same the same the same they're the thing.

Evidently no solosur nothing. The chica, she went the

possession and after that was attended for different parents,

today for today the she's still being a process. So,

not has been not a possession accepted. But in this

case I have the question Samudio that He's the demonio in her.

What is the finality of there? There were many questions. There were many things. I can

say, a friend, that during the process of the case, I had interviewed to be

to be in crisis of possession. It's I mean, I even said, I even, I

think I'm doing, I'm in what sense? She, she has that's possessing

and she simply accept the possession. The finality only it's only he's the finality

not we know we know but she says yeah no more yeah no I'm going battleer

yeah no I'm gonna imagine when I'm in these cults maldits that I

in this Jesus army and literally she she says you know I'm that I'm

not I'm can exercise not not you can you can't you know

you not me you let's accept the position and and if

the version of to talk with a demon great-a-grim, Paco, literally not only when the

experience is a question just when you these things, who's metatron, because it's the call-in- and you

contest, my God, all the mysteries. All the what is, even the things that

not I don't let's I'm just I'm just imagine let's in your mind. Leigh a

mind? Totally. And I said that you're Mowed. So, then what happens in the cult of that's the cult

that's that's that's out of that's not. For supposed, no. I mean,

imagineate, is that, well, I was I was for this podcast a little about different

cults. And the practice, I go, the exorcism is very of the church,

the church, the word that, the word, exactly, to, the Catholicism.

So, So, so, about in liberation, there's many ways of that a

person possesses a person that can get free of an spirit obsessor. And me

call the attention the form in how here it's like, here it, like, exhibient,

but there's also one that me is a much because is the martyrization.

Okay. It's when a person, a part of the the ,

they're in that the demonio is that the demon and I'm a little

more more of the thing that I'm in risk of this podcast, put in risk this

episode, because I go to talk a thing that I'm that I

was, I'm thinking that's and I'm to put in risk this

episode to to be to to be to of something that's to say

to today of and that has to be with with the there's

a deidate that many is mal confunded with Lucifer with Satanas

with the diablo and with that type of entities that

we know that are that are but much people, even people that if

is satanist or luciferist, occupant this image of this deities to put a lot of things barbarous,

but barbarous. The detail that this entity is an entity not is a demonio, no is this, archonte,

no is an angel and not so it's and not so the image this image contemporary

of Lucifer or like Barfomet or folklorically no exactly with this pata of chivo

pata of gallo and this for the contrary this deidad is much more antio

the actual the Antio Testament in some of some of some

of his books we mention a about he and me me

I'm much courage and at same time, much fear, modern to to be

to be in because at day of day of I'm a little bit he's a little

and this cult is for any person that's a autonombe satanical

or luciferists no. Persons people of a high rank

a a president a a multimillionary but not to talk about the

millionario at the Here, I talk about a multi, multi, multi. A be, the Fifi. A real. A real.

A clear. A good. Yeah, yeah, I'm and I can't say numbers, too, because I made the error to say the

number, for example, of one, that's a, that's a, and it and it's, and it's, then,

this, in this, in this, there's, there, I'm, I'm, I'll say

the name of this of this Deidate, but there a place in California that's started to be

very famous no see if is heard of the Bohemian Grove I don't see if it has to be with

the and it is this place? Practically the Bohemian Grove is a

place that's in California in this place is like if were a center

abier but there there a particularity. Not is any any other

city. In this place, they congregate every year the elite in this

place, and this is trans-bambalinas what is that is that are the five

families more powerful of the world. And start by the

Rocks Feller and we're with the other four. Black Rock and

those do you the doions of the world. For

For sure. So, who are, who are, who are all, and what they're in this

place, is congregars. So, it's a take, a time of decisions in this place.

It's a new agenda, what comes for the world, what will be to be

to be going, what's the good, but before, before, to get to

this point, renden them they a cult, to this deidad to

that I I was I mentioned this Deidate. And you you're going to know what Deidate is. Because it's a deity that

is a lot long of the years for give what you do you want to you do. What you know, what you

know, what that's a change of something, he's he fascina receive an offernd.

And this offrenda. Well, is what everyone's imagine. Humanes, little. Innocent.

Innocent. So, so, that the form of this deity is always in this form.

So, like, it's, like, it's, with the arms extended. And as normally

they're they're so weco. Because, because, because for the offrenda, that

is directly to the fire. It's consumed. The deity of the I'm the

god I talk is Molo. Molo a deed a deity practically for many

groups asemey to be satanism and it put in like the devil

his representation is a little more simple. It's a

human with a can be like sort like of

like of with a head of a buro this deities something something

interesting how disfrasan a molo to to keep to give and it's that there

is that he's the real cult to a so there even if you

see the time of this city has all all is very

ritual is very symbolic the architecture like all All.

But here is a interesting because the people and the people and the people and the people

are the about the molo and why are representing a bull? If they're representing two things different,

the buo represent other things very contrary to what you can represent. The fact, is the symbol

of litigio. Exactly. Of course, I'm actually, in some, for example, I here I'm here I'm

like, to the purification, to a thing like, to the know

so so here what many people say that have applied some

have been to find a figure a figure a a a into other

this is a like to but what he does that the reason of that is that in the year 2000

a director a director of the name Alex Jones, who is a journalist and a scientist Australian

he was filtered in a reunion of this group and I'm and I'm going to

probably a little fragment I can't put to it's that is that if they're

no no no no so I mean and also we're this thing this year

2000 has a year a camera occult, or not, no, no, is the best quality. But, so, see the moment where all these altos,

are there, there's a figure in middle, so, seconds, then it's like, they're talking, both in

English, and it's to hear the grito of a person. And it's when it's when is when it's the ritual.

This ritual. After this, it's of that there in this place, like, to, no,

profaner more, to the sacro, it's a thing of alcoholizars, a time of

orgies, a thing, a more ligated, maybe is a thing more satanical, you know,

but the impressive was what this director of Cine did you get, now,

there are people that want to come to go and they can't, because

is a place that's hyper-vigilated for all parts and there is a creator of content. I'm going to

start having the tomas that is a creator of content that was a true and he did he

and he did he is the place where is the place where literally the elite

world. But to me what I'm really a completely the case, man is

like a deidate a a dead so that in these times, in these times,

dethrase of other type of images, detrase of the satanists, detraise of the image of the... ...detraise of all this. ...sigue present, a deid that is, for much... Much more sinister than the same diablo,

and that there, also another controversy because it was about that there was another figure of him in the Coliseo-Roman. Uh-huh. Much of said that was in the Vatican,

that was doing in the Vatican, etc. in the Coliseo Roman, but you what do you think of that? Well, look, me, me, I'm a much

reference to this entity or this deity. For example, for many people, Damastu,

that is a demonio, for the context Judeo-Christian, the context more Christian, is a demonio,

but for the Assyrios or the Sumerios or the Babylonical is a deity very portentos, Damasstu,

that contra to Pasuso, for example. Exactly. Pasuso is a demon who devour innocents. In that context is very similar to

a monologue, a man, is that's a great, but here the people are to ask, but,

but all have to do you do that sacrifice if the context of sacralize something

not only only only it behind the vertient religious, catholic or,

we're going to put the Jewish Christian. The sacrifice as a very much as we've

mentioned as a new initial in the podcast is sacralize to be a ritual sacro

an offer like well as well as damasto as well it's a way it requires pass-us

for his benefit of who he pitty this not this not is new sirs

sirs so what what they did in the antiqued is that was that the people

and literally adorabed this figure that always has been whewka because in the

he's there's there's there and there went to the women and there

and so and so that we're and so there's there's a there's a part of

biblical that about about the angel of the death and when was the

version of Moises exactly they went on on

so on Moses and and to all the houses

where there's the in rogues, no sense my record. Yeah, the of the Corder of

the Corderer. Well, no entrae of the death, but it was a

major part of the people. Well, no I don't you can't say

that in that of that. The truth is that, yeah, justly

about to Moises, of the plagues, of the all the what

was, no, in that then we about the angel of the Murt.

The exod. The exod. If you can, make an analysis, the fortune that we have to these platties, my querysim,

Paco and I, is for you to you guys do you, and it's not, not they're in us, they're in the

stories, and in the whole context cultural, people, etnia, or as you want to be it,

that all the people are all the people, we're all right, even a question, even I'm sure, even I'm

a septic, I'm going, I have a I have a I'm a thing because I'm a final of the

day the human has a need to believe in something so if you start

in the analysis of the story are going to see these stories as well what

said Paco people with those innocents in arms

arroh arroh to and to for example for people

for that so yeah yeah yeah has much

to have much to have has been in cargated much the Catholicism. I'm very grotesco. I'm not going to normalizing the theme, but in other cultures, in other worlds, other worlds, I'm not to refer to other planets, me refer to the conscience of the world in the epoch of medieval, to the concierge of the world in the Cicloosan, the conscience, and to point that

I'm mentioning of what is that there's that's supposed to when they're

in the five families are powerful if there's a member new, and in

this family or they are in a cunner super of the but has been

to be so it's like a time. It's like is a

part of a ritual established. And many they're they're they put many

etiquettes to these groups. Well, what I'm clear is that are groups powerful. It's the elite. You're talking of the five, I think are five or more

do-o-do-o-do-s the world. Yes, the five families. There are five-familes. There's a, and if we're going to put into this podcast, because just

you said, there's already very pululant the theme, and not I'm to talk, as far, a gross-mode,

although if it's into the theme cults maldits. Because, to me it's clear that in the

house of this person sinister, that's with A and terminate in Teng, where

has much to be all the elite, and one of the elites more

of the army, the the army of the world, and

just this type of sparcimient sinestros also of a concept of not

only, ohio, not only sacralize innocents, but profaners. We're talking we're, we're talking,

we're, I think we're, we're not, we're not, because you know, that's the end of the sense of

direct. For so I said, we're, we're, we're, even, to risk,

even this episode, that's good so, but, but, in that tenor, this

this is a question of a filia not as banal like that they're in making to see a

but at final of the day is a ritual that that's a problem now the profanation

of the innocent me explained yeah and when I'm talking

that I'm understand so okay okay well in that

tenor if we we we're we're just just the cults

most powerful, Paco, you'll find a quantity of representatives more, we're going to

put it of the most important, even of the proper, of the problem, you're going

to find people there. Not for nothing is the selection, even, no, I'm going,

I'm about, even in the region most powerful in the world.

The selection per se to what gil in turn the representative or the true,

for so to say, I mean it has to have to have to be with a ritual.

It's a cult for many people maldito can be for other people

is a cult of divine for others normalized no so at the end

you put to analyze and think what cult not

enter in the sinistro no no is that is that

it there there no there no no no

my In the States I'm going to I'm going to I'm going to the United the Presbyterianos Presbyterianos

Pardon Presbyterianos those Pentecostes those, you know So there's a a division even even

of forms of creencia Catholic or Christian or more Christian in the States there's there's a

segment more this divideded of who who is the person who is the who is the father of

you know, so at the final of the day that all they're in the same God supposedly. But, for example, there are other Presbyterianos that I think

are more pegged to the north of the country, those that are those people, that these are you guys are in the

vener of the Serpient of Cascavel, for you. Yeah. I'll say something very very

very, and I'm to rasper muele but a person, or regularly and to

and to be with much, much, much, much respect. Yes. The people that don't learn

read the Bible, that, oh, no, they're not they're they're,

they're they're they're but they're saying, they're they're they're

too so often they're even, they're even, for so,

for so, for so we don't know, but, but, those I'm, they're

to be able they're in the Antigues Testament, the Antibo Testament, God Santo.

It's more, well, it's more, the understanding of the Bible, yeah, one thing is the lecture for

the Lordeus. You right you said the thing of the exodo. I go, quite it's very,

the war, in a word, the war between a god and a human. Because that

was, it was a problem that was a problem, because he had a prison to

the war, we're we're trying to A great. A good. A good.

A good. A war. And for that war, I mean, the last what was the thing of the angel of the

murder that's going to be to these innocents, primogenites. But there things also even like

of the more. For example, there's a I don't know what the prophet was, the fact of the

really, I don't, no, no, I'm not, I don't know I can keep up,

but, but data that this person I was and, um, and, and just it was a defect, if you want to see,

a condition, no, he had a lot of hair. And for there, uh, some young are,

they're going to be able to because he had a cabellio. Yeah. What castigo is

you do that for a person that's a person that's for not having a good. I mean,

the murder? The death? Well, well, for the people, who,

That no I've heard this, this prophet ored a God, said, he said to

literally, those to get to this plan, the lecture mentioned that that's a person

and it and it and it and it because they were because they're a

so that's a very much respect, it's there, I'm saying,

if not me believe, you go, why you're, for the book, the book,

depending of what you are, you're a cordero? or you're an analyst? It's interesting.

Because all this we're trying to and a lot of the pretexts is ah, yeah, but is that it was that

was that the Antio- so, we're, we're, we're going to, God, that's,

the world, it was a sacrifice of always been a sacrifice. Always a sacrifice. And if,

Cordero and molled. Ah, yeah, but if the scarves, still, more, yeah,

you're based on an thing biblical, very important, that is Kaim and Abel. And also that's a sacrifice.

Much of this is, this is a this is a thing, this is something that. And one one of the

one of the actual, this is something that's something that's something and it has a little of you know,

you know, because normally Abel was who was who gave to the father the

more offerings. Yes, yeah, I think. He'd d' corderos,

I mean, he'd really. The privilege he'd know. He'd give us

yeah, yeah, yeah. Cain, for the contrary, he'd he'd

do it and he gave, what he was, he'd he'd yeah,

yeah, he'd yeah, yeah, we'd know, we're, we're a

factination for the God, and the last and he loved much. So,

so, uh, for this of that I like more what I mean, Abel. Avel,

that's, so in this inter, the people taking their this, this, I'll repeat it.

Not is true. But, but, wait, me, is a good exercise, Paco.

Uh-huh. , before you, yeah, the concept. Let me, what you think,

what you think, about this thing, and of this and of us and of us and of us. It's when

they're not that for that's to be able to to come to do it. so, but because

really what he is darcel to offer to God. That's a me,

I mean, I mean, the Bible For that's depending the cult, there's there's

there's there's there's something that's very entranable of that person,

we've talked about in other occasions of when we've we've the cult

to the apocalypse to the advent of the bestia that I have talked about

in another episode here in extra an normal where we about

about a we we're we we're we we're

we we're a civos Chavillos, we're talking between, I see, the 13 to almost 20 years,

and they used these were the corderos. So I said, what are you say, what are a little bit? So the cordero

usually is adedia to that cult and it was evidently with the cross inverted, the numbers

with 666, the adventement of the principal of the tiniblas things. So in the ambit of

the borkeros, one that we're we're interviewing one of them

he he said me they're not a friend to find out to my

family and he did you do you do you do you don't not going to

that's okay but obviously the that's we're we're not

you know you know you're not you're then you then you do you say

who are that's who is that's you're they're not only only only well, they're not only

well, so well, so they're doing to make that sacrifice, but base to what? What is the finality?

Is that all those are ritualized? Wow. So, no you think, that me do you, and I'm,

here's the problem, no? Or, look, it's there, a bit, now, you're as,

as, as, as the, like, as the other, in other sectors,

in other sectors more criminales, no? In this sense, it was, okay, a-in-a-frey-ma-a-frey, this date is your initiation. And in that fecea-of-in-a-neciching, there

20 like you, and there are 20 sacrifices. That's not, that I'll tell you in that occasion. If it's a, if it's a thing very drastic and very scalofrient, and if repete the cult, maldito, man.

Fiatte, about all this, Antonio, I want to tell a story that we they've been you've heard of I'm sure

that our people are there this this the cult of

the angelito is a new. is a new is something

new. The figure of the angelito is me

very sinister that you are being in the

there and I'm very very sinister the image

how they represent this and I you and has to be with the cult to this demonio,

because it's a demon really. Yes. We said that there was a kid that had many brothers, and this kid, he had a son mama, a infirm of gravity. Here, the detail is that were many, and this kid was the major.

So, pertinentes to the state of Mexico. We know that the cult of

Angelito Nego in the city of Mexico. This chico, let us

we'd a situation a precaria, much a lot of opportunities, I think

that only had studied to third grade of primary, many many men to maintain

and the papa had been had been for the cigros and no regress

and the a more gravely infirm of cancer. So, in this context, this chico started to to look at

the solution. Um, to start first, and me they're putting to do, to delinqueer.

Yeah. No, I'd, that's to be to these, uh, camions collectives

where are the passengers, the typical, no, you know, cell, cellular, no, cellular,

carterers, all this. And in this Inter, where he started to look at the

way to the way to another person in this circle delictive. Oh,

no I want to say that the people who are the people who are a coincidence that was a

kind of that's the circle was in a person that he was a person that

he was did a did you did some and they were and those two were to

robar together And in this amistat that's about about when you know,

you know, you know, you know, well, I think in God, he's, he's the

question to this chico, no? Yeah, and what, you know, to do you have done?

And, well, and then, why not you know, I'm, the cult, the cult of

the angelito and who is and he and he he's, and he he's

a image, and it first, first, first, no is, with much respect,

well, not is like so... So, so, so, so, so,

we're very, so, we're not, we're in a baby rojo with querns.

Right, that's what you remit? Exactly, no. So, so, yeah,

and what? Yeah, no, me protect, me, me, me, me,

me, the other, and, then, literally, he does, understand, then,

then he does, he, do you know, no question, no, you know, you know,

he's to do it you, I'd, you, the stampita, this, rindle cult, that, I know, and it was the way in how he'd be to initiate to, no,

to the cult of the angelito, and he'd to go to this person, he, he, he, he, little,

and, he went, he, while, so, so, so, he said,

there's a point where the other a new, a statue, there, there, many,

I, before I was a little, I was in Saltillo, with some great friends that had a

of this boy. This was, no, this was like this was like like this

he said, you know, you know, you know, you know, you know, to do you put it in a

place, where you put your offrendas, you have you have to put to put her

money, so, he said, he said, he was, to do the thing, that's all

that's the other, et cetera. But, but, and it the advertency

for nothing of the world he does is the same. And it's the

your, no you know, do you have been a bit confused, but because we've seen that there are

people who do it. And he said, well, he started his muke, his figure, with much

respect, his figure, and he said that there was like a shock very strong, no,

with his brothers, his mother, and what is that, you know, you don't,

you, don't, you, Let's make it. It would be a minute, but the woman,

that had a cancer very advanced, the night and the morning, she started to get up, and,

and, and the matter, it's like, a day, a manna, the woman, the man, the man,

and, and, she's, and he's, and he gets this chico to do his ma'oserias

and her mom, is doing the food, but like she, and he said,

Mom, how you're you're like, no, me I'm feeling like, I feel like, I know a roble, like, a like, a little. Yeah, yeah.

And he says, it's not, the thing of the cult, he had a reason, you know, I'm saying, I'm, I'm, so I'm,

so I'm, so he's aferra much to this creencia and he he's, he much success in his

things, uh, delictive, he, and he, to get to get to get to

get to the type of robos very express, he was at a point where he was there's a point

that's that's illegal, yeah he had been an post important yeah

there, look, yeah, yeah, yeah, there was money, yeah, there was something

interesting, he, he, he, he, he took a fortune of this

fortune to put to a house for his mom, so, he went to a

level impressive. What happened? The ambition, what corrupts everything. There was a moment where the person, the chick that she's the story,

says that this man, he's got to have this set of more and more and more. And one day,

she presensio the moment where he was of the roadies and the figure of his angelito,

that that's then I had something I'm a little in the cell of

his house and he he was to have to have to have to be to get to

start and and he was there was a little this liquid vital over the

figure and he resone much what he had done time

back no he does do do not do

do you do do like and it and he's

much more more more more more more cars,

and the mom more more than never, but here the things were always turvias.

He said he's going to to give to this chick, and I'll say, who is this chick, this chick,

was the she was in all the moment. Okay. He said he said, he started

to be a first to change physically. He was a little kind of, oh,geros, more delgated, and he said,

no, the stress of the work. You know, apart to do that what's dedicated. Of course.

All the time you're with with the stress at 1,000. So, they're to be normal. But then

they were to get a house, that when he was, he was a plierer, he had

like these signs, like if someone he'd but he had morded for all

the be sure, and the back. And the family was to do this

and one they said, what is what you what is, what's? What is? What's?

And this chico he confiesa is that I do not doorm, no can't get to get to be in the day.

It's that I'm not I'm going to do not in my house. And he said that in the thing I was,

I mean, I was, I don't he was, but I felt the presence of something,

how he was a room, he was he was he could move. And this

thing started to come to come He said, he said that he had a piel like very toque, very rugosa, like of an animal

like of a crocodile. With scamas. A lot. A little scamosa. Okay. And this thing started to mordered. I mean, he feltia... It was a torture all the nights that he attempted to

do to dream. Because he was in paralysis of a, no, descansed. And this thing was to start to mordered for the whole the body. The curious is that This was not only a piece of a day.

In the morning, he had these marks. Manessia the marks of the mordid. And not was one, man. It was many. It was many

many times in pecho, piernas, back, his back. And she said, oh, yeah,

no, let me, it's all all. It's all all. All right. All right.

No, no. For not to make a story, man, this chico, not carried

really, really, a part of this point, were three months.

The things were going going to bad, uh, he's

he's infirm, many things, and this type termed and he

didn't, she said the final, me said Paco, I, I went

to the room because he no came to that day to the house,

I went to the house, I went because he had the key,

and when I'm in his room, he he he was a He was a

own his own his own in the cooel and he was a subjected a part of

the camera he attempted against his own his integrity physical that's this story

me that I'm a little a chica that not obviously in numbers no

not does nothing that is there is to reserve us the discretion

is a person that was important in this area

of the city of Mexico and not has a time, really has really has very little time. It's that the question

Pago would and for all of you would get you to where you'd you'd you'd

to rending to all your questions? And we would be to learn them and we're to get

or rebass the raciosinio I'll tell you to be a lot that not

stretch it has been to do with the cult religious per se but it's

that cult that that's that's that's that the power because

the people at the day we tend we tend all the people to be

corruptible to be those no there's no no this boy is incorruptible

and it's a minute all world. Dall a quant, a

amount of power, and that person is a very that

is the case and it's very known this cult maldito

and he considered classified as a cult maldito

of the Davidian David Gorge for who who

know he is a auto denomin messias literally literally

went to the range of cure, of saying, I

am the second venita of Christ. I'm Christ. He he

he started to rending cult to the second vener of Christ. It's saying,

it was Christo, Christo Re, all the world who will start

to start to start to say, there's a Catholic, of

that Christo, not God, Christian, that Christ he was the new avatar. Yeah, literally. And this quat

started, justly, how I'm going to get a cult, because with that I convince to a, a part of you need to the millions or millions, two, nothing more.

And if I was convinced, and it's a cult. So, so David Courage. It's a troughombo more a more turbby,

a figure, that, for obvious reasons, no we can't mentioner. Since However, this quater

started to to cultivate in the afan of to learn the Bible, in the affan to

give the word, and so and a repent. A final of the day, it's

a lot of people, and the people, they're to hear to hear of there

there's many, very, very vis-savios am I, the can't of the srenas.

Take care with the the can't the the cernas. Because, even, a matter, a

a common, normal, it was a common and corrient. Simply, he took the

Bible, the transcribia, and he interpreted it like any religious, representative that

he's a good. They'd the Bible, they're in the parrofo, the, how

the two, the verses, and over of those are of those, they're

an transcription back his understanding. But there like, David Courage,

that he's about to the corderos. He had much verb, much labia.

And he said, and he said to say, look. I'm going with the word of

God, but he's started to not only they're even women, even people, he,

he, he, he, he, he, about padrissim of God. No, is, it's, he's,

in the divinidad. It's an ungido of God. The concept of ungido is an elegido of this.

So, so, then in this tenor then the people, especially women,

to idealize it. When he see that has a power over of these females, then he's

perfect, of what I'm so you're going to find our temple, you're going to find our

collective, you're going to go to go collectives. So, then they're to disperse

the power of this type and it starts to three people to almost

500, sixcent persons, rendile cult, tributes, and the he's

about, even of the people, it's the most long, the quater

is the thing to say, is that I'm not a emissario of God.

I'm God. I'm a God. In Karn. And that's

he's he, that all the different things that supposedly

they say in, in the the mandations no not, no, no,

not, the, the delicious. I don't know how to say it's like, well, is that

not, you know, not, the way, in that way, in the, he has adecua

to his manner. It's to say, no, no, not, not,

not doing, is not to do do it, so, so you do it's,

so you do do it's so, it's just, your end thing, is a thing,

it's, it, we, let's, de, a, devota, no

is a , and more if you can't you make

you know, David Corridge was a polygam that

was around to more of three and and

that the infim recon recon of literally to

literally to share to the and that so

so in they let put so let be

the if these these brothers said then okay

my my mother, I compare to with this quater, because it's divine. Because of every one, the problem, the problem, was in that he started to preenar these women. And he, yeah, you know,

just not only only only God, yeah, it was the incarnation of the messias. Fiatty, how it's to transgreed the human.

Transfigur. First, it was a type that's a book, but he gave a power, Paco, and he

started to retorcercerce. For that, for so I started with, the testimony to say, okay,

and where where where the corruptibility of the men, it's

going to get always, well, it's a realising a

assedio by part of the people policicacos very specialised

in the United, in Waco Texas, in a ranch and for

not be to be to be to get to where get the cumul

criminal for so and also the thing and

I'm going me for insimita just because it's a thing about. We're talking

about of congregations sinisters and of cults maldits. David Courage

not accept a that you is that is that the authorities have

they have the media, the FBI, it has no accept

that they have no that he has an asser of the

SWAT, of the he not want to give to his feligres

and his espos is the do you know of all and you know what

you say? It's a do you and start to make sure to make sure and you just imagine

we're going to give us to give us to the and you are going to give

to me to me and you are my and you're my collective amiole

yeah I'm yeah I'm every every every I think

you do you know is something is something something

is a that's Imagineate to where the ego literally. I'd I'd

asker here the question would be because David Corch if is an infarm mental

me care clear, if it's a psychopath for sure. But more than

the narcissism of David Gorge who's who's who does who does who do

those who's who who's who who who did who

at the final of the day if you can't you can and

here we can put and any quantity of cults

and it's a quantity of things sinistras, congregations sinistras that start with the devotion

a friend, the person where the people, in the thing, the

divino the transpola of the physical normal, is a person

like you, like you, who, who live, that, that commit errors and other,

I don't I'm, my point of my point of a psychologist, I do

I don't comprehend I how a person can idealize a tal manner so far to get a person to get

to give desvivated for that person It's a lot of situations psychologics that are also from

part of the followers we know we know a problem for these persons that are

people are looking something and they're they're they're they're they're

That's the thing. Or, to be, where, then, then, where you

would be to be more to get to therapy. But that person, to the therapy,

is the spirituality. Right. Well, or distortion. Yeah. They're

a refuge in these groups, and the ignorance act also for for so

myself. Or the social. No, a bit. And other thing, rapid,

to terminate. We're we're doing. Yeah, we're terminando. Well, it's

good, I think is applicable that story for the page of the page of the that's

the end of a cult of a malditor related to a ritual sinister, it's a innocent.

It's so, because if we do we the podcast, no, so it's not,

that's a vanier. For all the people that I go to this point, and they

would be to come us to our site web, where we can talk about without a

without without without without without directly without without.

Yes, as we're we're we're doing. Thank you. Thank you. Thank you. Thank you.

Thank you. Thank you. Thank you. And, also, for the people who go to this

point, for forward. Recurranos social. For sure, a bit,

stories of podcasts. Not so they're not. We don't a new temporary

that no, no, not so they can't perverse. For nothing. It's an incredible.

Also, of Agents of Negro, also we're in the channel of YouTube and for supposed to Agents Nero.com.

Thank you. Thank you. Thank you. Thank you. to all this point. For favor, before you

get to, not forgets to this channel, activate the campanita. If, for some

something, YouTube, not you get to the campaignita, you have to get to and then

back to and then that's the problem. My name is Paco Korea if

we We'll see in another episode more ahead. Until the next. Chao. It's more

prolifero that's a in the States than the Mexico where there was a voracious,

where there was a boragene of the family, or those were they were they were they were to end up

going to sacrifice nibus to interchambial for jugets go to

the soton they and He started to scabar and he's all one of the brachios. ...querying trying to some norms and

the laws to provide, well, the relations with the... Yeah, no. ...their with those...

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to accompany to... ...the... ...the... ...the...