EXTRA ANORMAL - Nunca Te Burles de los Muertos | Historias Macabras del Día de Muertos

Episode Date: October 31, 2025

💀 Dicen que en el Día de Muertos los difuntos regresan a visitarnos… pero, ¿qué pasa cuando los vivos rompen las reglas del altar? 🕯️Prepárate para un especial único del Día de Muertos, donde exploramos las historias más escalofriantes y conmovedoras de esta tradición mexicana.🌼 Desde la familia que recibió un mensaje del más allá de su hijo, hasta el minero que pagó caro por poner una ofrenda a destiempo...En este episodio descubrirás qué sucede cuando rompes las reglas de los altares, por qué no debes poner fotos de personas vivas, y las consecuencias de burlarte de los difuntos.Acompáñanos a conocer relatos reales, creencias ancestrales y advertencias que aún hoy resuenan entre las tumbas y velas encendidas en Mixquic, CDMX, donde los vivos y los muertos conviven cada 2 de noviembre.🕯️ Suscríbete para más historias paranormales y misterios de nuestras tradiciones.🎧 Dale like, comparte y activa la campanita 🔔 para que el alma de este canal siga viva.

In Mexico, the Noirte no matter, no matter, the case's the light, of aromas in Pasuchil, and pan, recently orneed. It's said that that day,

those who just went on, Cruza the numeral to to return to sit with us even a instant. But, between offrendas and resos, there are stories

that not all they're trying, stories of who are and not so they're going to go. This night,

we're going the door at the other side, because when they're the air wuela flowers,

the dead and the people, they're going to us over us. Bien- God. I don't know.

What I'm going to be able to see. Welcome to a a chapter more of podcast Extraanormal. My name is Paco Arias and I'm

happy to start in an episode for all you guys. Family, today we let us

a story, or more said, a series of relattos impressive. As you can see,

we're not we're not our set conventional where normally we normally we're

we're we're in a place different with a person very special,

a person that I'm sure that they know or that the majority in some moment so on a relato of him, because soles are very oscuros. Obey me accompany and us honor

much with your presence, the Mr. Cosa Ramon, Cantal the Piedra. How are you, Paco, very well, much thanks for the invitation. Thanks, my, for initial with us in this

gravation, that is a special of Day of Muartos, a theme that, as I mentioned earlierment, with you, present our all that's all the color.

Day of Muertos are some feches that are even, in the ambience and so that's and that's all the world, in different parts,

obviously, because it's a celebration that is known in all parts of the world and that really me surprise,

because apart for some, something, something very beautiful, very colorido, for other, feches a

little a little tetricas, because they're respirate, airs different. But for to do this podcast, I know that many have you

have seen, have your content, but if there's someone who's here for first time, I would like that for favor,

you present, who are you, projects, and networks and networks and I'm the locutor of the channel

Relatos of dark, and my job is to tell stories. Buskart themes, to find experiences,

to discusses inexplicable, to find things that are in the way in the way of the mystery. My job is

that we're in YouTube, we we're in TikTok, in Facebook, in all the and for me this

night we we're going to talk to stories also is very important. Because more

than only of the festejo many people really celebrate the day of

dead because it's beautiful an offrenda because they're

a person a person fall because they're he's so he's

he's so even the institutions of government put in offending.

There offrends. There are things, but in the fond, and that is what I think

to all us us interest, the celebration is the regress of the

death. We're giving the people that were and that for some reason or of

some way that no we know we know every that they can't they can return in

this moment and start convivying with us and there he's tege a lot of stories, a lot of

creencies because for a clom of males even when today say much that this

not was that this not is that they were not exactly the day of the Murtos

but in the times of the Mexica of the Tlazka all that there

had a certain ritual when was expected the arrival of the

people. So that is a theme passionate for all parts. It's a thing that me me

a lot of many people obviously if they are in this channel is because they enjoy

the phenomenon paranormal the mystery the things that not have

and before to start I want to say something for

the family to hear this podcast also also

I'm sure that I'm going to go going to put to First, if it's the first time

that's here, for favor, regal us a like, subscribe to this channel, be a member official of this grand community. If you're just this in platforms of podcast, on Spotify,

there, also, see us, for that you're a member official of this grand family, and say, too, that our

great friend, Jose Ramon, and his servidor, we've reserveded a history that not is an

place, because it's a story prohibit, and if you would be to listen to I'd invite to that's terminating this episode to go to our

site web, which is www. p.podcastisanomal.com.m. And there's I'm here. I'm here. I want to

ask you a other. Many people to write stories. You're these these things that occur in,

that mayormant not have an explanation. But you what you think of the events not bonitos

paranormal that occur when there when there an altar of mortals in the

Well, it's that there are various things. The first is that no it needs to be a grand event paranormal. The fact of that something is to get, that there is a little puttow and, to get, and that nobody move it,

it is vulnerable the reality, and it is preoccupant. Because the grand majority of the events most terrible that have documented started with

something very simple. The great cases of spantos, really dramatic, that even involved the murder of people,

commasable with a lot simple, like that's a caro, he had a door, the door,

the page, the famous raps. So the phenomenon paranormal in these days is very propitious for various

reasons. First, because the people are predisposed. One part very important of the

phenomenon paranormal is that the testigo in a good measure the energy necessary for that occur.

So, there we have a initial. The person is in a state of a motive specific that

he has led to have done the photographies, the having this illumination, the

solos, the preparation, all this state emotional, a little altered, is a

form of favor of the manifestation paranormal. The other is that we're doing the

door. And that is the most delicate that could have been for

that's that's always he recommend to be coot and respect

the offrenda has certain things very specific and that's much

time back to get to get to someone that's something like the same thing

that's so much that the defunate to get to get to get to get

and not the cross of people put a point the cross

of the cross can't be decal canis or salt if it's of salt

is for purification to get if it is of senisa is for to be

pardoned his culpies that not are purified if it's of cal

it's for that when you're you're clean and you do you

let's let's go then you then you know the water is a

a is for the that you get to get the food

is the food is the bellator the bellator not the

bellator no is for that it is for that the is for

that He's where he has to go and not deambule for where no. Because you opened the door. And that generates a lot of regals that you have to respect when it's about the dead of mortals. Because basically what you did was to open a door. Sure. And so, not comer to the offrenda when you still don't doves.

Of fact, there are people that, in these, let's regals, not come in the offrenda. Well, of actually, no devere you, because it was a regal. You're coming the

gift of someone more. And even he's not a matter, in theory and in

the way, and they're they're in the essence. And for so it's that the things of

the offrenda not. And fifted that a person very eceptic to say, no,

the past is that the food is the food but the mansani not

they're not the same and in an offender so. I mean

to me took because the child, I have I've been quite

many my abuelita did a altar impressive of much escalones she was

the heart of this tradition and put gosinas like a tiendita and got

golosin and get at 3 of November and all the people, the people

and the families had to two, of three of four to five six

six kids, we're many many people in house, so

we're we're we all Ducer. And all, when we came this,

sentiams this flavor extrano, insipid. No, no, this flavor

classical of these gosinas. Yes, see, I think. Fiatty, that me took,

I don't Pong-Offrenda and my family not were practicante because they were

clearly were plainly Mexican, no? But, being a child, in where

we were a little very aleado, we had a nana. And the nana if we had an hermose an armosal

with his husband, with his papa that all had had fallen had fallen and he put and he put foods

very sourosos. The case is that one of us got to be that me I'm surprised that all

those things that were there were there. And in that then then they said it's

for the difunus with the people. And at the past of the years

this has made to me with many questions, and when I'm going to work in this

and I'm they're going to tell stories, I go, oops, what happened? Here's what. Justly. And is that

there are many things strange that occur in the day of mortals. And with this I want to give an

story that I want to be a story that you want to be because in the creencia popular of these traditions

is that the first of November gets the alma of the same of those people infantes that

they went. This story is called the regress of Angelito and I chose I this story

to tell to start because to really to me emotional, me impacted too

and it moved muchissio. This history not has shared Lucia.

Lucia is a woman that actually live in the capital of

Oaxaca but all her newness her family say, let's

his abuelitos originaries of the Sierra of Oaxaca, a place where

the tradition is well, many times more more where the day

of Muartos not is only a first in the calendar is to live a flower

of the and he said that she was to visit to his abelos and it

was a something because only the sensations is the the olor to

a spasuchil a pan made in of leon, to copal, to the

odor of the earth ummed, it's many things that you transports literally to be able

to be able to this. And she was accustomed to from her as a little to all this. So,

it's been so there's these traditions very, very arraigated. It's going to know to

know who he's a person, Joel. Joel, for the contrary, no crea

in this. For was, well, that's a feach in the calendar, a tradition more, like tantas that are in Mexico, but he was in desacquered,

even was in contra of the altar. Because he'd to say to Lucia that this was a demoniac, a theme demoniac, a theme satanical,

the pure idea to goel, to say, you're going to have to receive a mortals, that know if are your

families, you know, he generates, he generates, So then, Joel always I'm in contra.

But never obliged a Lucia to not put his altar. I said, he had to get to

his creencers. Then then were to the time and there was this respect muto of that okay,

you don't think, you know, let me to do it. No, it's not. Well,

Lucia us said that in the year 2014 lived one of the things that that

no person a man or a woman should to live, that is the Paird, the DOLOR, of a child.

Pyrden a first child, a whom, with carino, he said, Angelito, desgraciously, not could

luched against the cancer. It were many months to be working of suffering, of treatment, of

treatments, chemotherapies, and so, fortunately, the little Angelito, as you said, he said,

the life at the age of five years. This, obviously, provoked that both Lucia, as Joel, call in a depression very very hard. Perder to your only

child, that the being to give to give a light and sentied in many occasions to your life, so, and the poor, and

Lucia me he said, the record of the ultimate moments of my his his situation, in that

camilla, yeah, very deladito, very flakito, peloncito, but only mirandom

because he never me about, only me mirabah and in her

she said I mean I was all the love that he had but also I was

the fear in him and it and it's very difficult as a father

to be that's that that and be there and start there

with him and unfortunately Angelito he went were

various years of being in dwello, of depression, of even the desire to

exist, for part of Lucia. Something that he took much work to superar. But she says that,

all past the years, the life gave a second opportunity, and in the 2019, he got

embarrassed of a woman, to whom she decided call her Sophia. Sophia,

a little a girl very and alegre, a little bit of a little a little bit a little bit

where there obscurity, where there sentiments negative, sadness, a dolor, et cetera.

And then Sophia, the little Sophie, an love, a man of God, very similar

physically obviously to angelito, are men, so they're getting their life practically

other other way. We said Lucia that never he said to her his

about his his brother and never decided they're

there and then but in every day of mortals

never never never never the photo of the

little and that all time put a photo

of his father and a person that person

that never always didn't always there but never felt

there the of Angelito. This event that's very strong, you know,

passed the year past. In the day of Muartes of the year 2024. We said that they

prepared on the altar, all very beautiful, the little Sophie adornando, putting

dulces, all good, Padre, very, very, very, very, it was the

31 of October, and for the first of beautiful, majestuoso, and so many colors, moll, chocolate, tamales,

of all. They're going to dormit. They're going to to sleep. Dice said that the little Sophie said, she

got a dormita, so she was, she had to get to go to and get to and when they were

to get dormidos, they're to start out of his court, of her

recamara, how her had to one for another. And we said, Lucia, I see the hour in the telephone,

that I sull I have a one side of the almoada, and I see, it was at the 1.15 of the morning. And I hear my daughter, and I hear her, I hear she, and I hear she said, but I was very can't, and I said, and I said, and I go to the

girl, she's all right, what hours are these? And he said that her his wife said, is that He was in the afternoon. She was he went

the son of the father, we know, you know, we're supposed to happen that's

and say, see, see, but none of those two could be to be

to be to doffy, yeah, let's go to the school, that's what,

and the little he said, yeah go, papa, I'm I'm

up, I'm, but they're on the grits and the risas,

and they can't they're on the feet of the He's calce, and he's passing the manita

and for the wall. Sophie, yeah, get to to be to get to get to be.

Ah, yeah, I'm right I'm going. But nobody can't get to get to get a

little to back back. She's got to a lot of some things. And molest they're

both. This is, let's have this little. This girl certainly, chocolate,

no, it's try much energy. So, they're and their surprise is that

when they're they all in their recamara, all the house is a obscure, is completely obscure, only is

illuminated with this light very tenue and titillante of the bells, of the altar. And they

see a his little looking to the altar. They're only they only they're in their back.

Caminan, they're they're they're saying, I'm what you do you? And he

said, is that he'd he'd And he said that the little bit upunt a photo of Angelito

that's in the altar. He me went to to look to my court. I wanted to not I wanted to start solito.

He said that Joel obviously he's noja because he no cre in this and he said my

my I never me does this type of bromas and less with this he noj

her regaio Lucia he said calmate you no is that this

no you said something, no, I don't have said anything. The family has been permitted to

talk about to this. Where's they're talking? You know, they're talking about

and said, and he's soffy. He said, no, play. It's the real.

I don't I'm going to look to my court. No, I'm going to be

so little here. I'm to play with me. And he said he was he

he's an tone sarcastic. Ah, yeah, and where is that where?

See, let me where is there, and he says that the little bit of a point out of a corner of

the cell behind of some of the cartis. There's a evidently they're not there.

I don't see nothing. There's there, there's he's still he's still he's got

he's got and he said that they're in shock. Sin however Lucia me

said, a past that not not was not an atmosphere very

distinct. It was a free that you get to get to the feet and you see to the

his wife he said, he said, he wants to say to say something, he does

permission to that you know, and the two, like in shock, he said, yes,

in that the little Sophie came, and, and the corner to the

side of the and she gets paradita there, and looking to the nada.

Demor like one two and the little the

little the and they're saying that when she was a little

different. She had a rostro and the the word

that is a he is a rostro that was not

in this world and she said this momita papito

how those I don't Yoreen more for me I'm I'm don't

don't think no there's here I'm there's I'm when they're when they

put in my photo Moma I still I'm like the pan that you

do you I'm much I'm much Cue my my her manita

tell that I'm I'm I'm going to we're but

there where nobody and he'ller. These words so brief,

but at the same time, so impactant, generated a series of emotions

in Lucia, in Joel, we said that, after the little Sophie, did these

words, cry of the and he started, he was going, Joel was

abrasand her, and Lucia was in shock. But she us

says, this was a mixture of terror and peace between

me and love. It was a situation very strange, but at the same

time very profound too. She does this story.

From that this night something changed in Joel

my spos. Yeah no he's not says that our

traditions are demoniacas. Now every year he is who

me help to to look the thing for the altar. And this

day of 2012 we're we're we're doing to receive to our angelito. Well,

there'd to say those that have to be sure to be an angelito. I'd

exactly the same. Because it's a problem in that he took a

control of the body of the child. That's normally if the

a little no has served as a matter before. What you're

talking about more than for taking certain precautions. A me impacted much

that story is a man. It's very difficult because it's very

really. I'm I've worked for hospitals and me took

to be kids with cancer and it's horrible no,

how they're very they're so and also. And also

the cancer in young when they're growing when they are

particularly violent. the same the the development accelerated of the body,

provoked that the cancer is going to be a lot of been to have been a story terrible, but to me

what I'm preoccupied would be that you know, this was the year past, just,

just, just, I've been other this, this, I gave a message,

and I responded the correo, if I would be to be a year, that I'm

doing this year, and obviously I'm going to be going to start and I'm,

if you're in this Yeah, I know to nobody likes to that they say to people, and to us

not we're not much to give suggestions and recommendations but to put a circle

of protection around of the offender. And enter and not say. Because

they're not doing so if this creature visited, if what said,

and she went to to get to get to the little, is that not

the thing, is that never error. Because not know what he's met you.

With a with you know, with sure and if were, they're they're not

they're to make you to the house. That's difficult. No, no, no, no,

is a good idea. And so is one of the things that you have to have to

do it. Assumel the consequences and to make sure it. If you you're going to

put a Mickey Maus or something there's a other thing that's also,

but if you you're going to do something and with all the elements

prevent and there there are certain rules. One of of them is to

put in the way to get to get to the cruces for example

the copal you mentioned the copal is important because is purification no

to get to get to who not never enter so it's

so up for the limpeas that is it's purificator

so so if if you will get to get to

not put And you've the door open, well, then

they're going to put a offender and they're going to put a really that this night came to

someone and they're doing that and they're they're a gazzarly and give the

good, give them, give the contrary, they're going to pass those things. And there

things. And there I'll talk about one, because when when it's about this

many people say, ah, it's an adorn and yeah, no. But this relato,

here I have my annotations, Idlego, Innes, in 1992, the abuel, as soon us platicant, was a miner.

So, was a type d'n, he was a type rudo, he loved to the tabacos curses, but it was a

good man, no. Every year, from the fallecimient, it's supposed that you put

an offrenda. The problem is that you have to to let's pass the time. Antiguamintuant, in the reign of the Mexicas, before the arrival of the Spani, the voyage to Migtlan, that was the place of the mortals. Well, every one,

every one. If you had been a hought, you'd have been to sloth. If you had sacrificed for Tlalok, also you were to be there. If you had been a certain place, if you had a certain place. If it was a woman

and had died of part, it was the same place than the guerrero. because he considered that was a guerrera that had

had been a battle and for it was in the same place. The children went to

the bird nodrisa that was a momas where the babies

were there were limbittos so they were there but the

people normal went to migtran and to get

and to get to he he so so so of the deities and he had

permission. In the reign actual, in the creences actual, is one year. If not respect you to the time, what he is that the person in his voyage, it's no gets, no interrupts. Atente to the consequences, and

that's what happened here. What we're that's what we're, this man, the abuelo, 1999. The child major was the consented, Ines, was the consented. but the consentied.

So, she says, Pongan the photo of my papa. The other said, no, no, no, it's very before.

He's moved before. It's very pretty soon. No, it's very put it. I want to be put it.

And contrary to what happened, for example, with the story of Oaxaca, that if was the

she was convinced to her, here, it was a offrenda that they put you

put you put in the two tios that had been in the accident of the mina,

ponian to the boilita and they put in cositas and many flowers and and

much sempasuchil so you put the elements for that they've been but even you

don't you put you put this and she put the photo of the recent

falleasid he put cigars firtes he put a good tequila and

he he said and he no so no so so so

so they're the days, they've got the offrend the day three, and all the

world so there's no, no, and you're to do it, and this person, the senior

Ines, according, she said, and it was, she went to his house, and you know?

But what you said at the principle, the phenomena paranormal are not

not start like an explosion. No, this only

only the other in the life real begins a little a

little, and here They just went on, it's a little a little like, like,

but it's a a party, it's a it's a a

it's a someone, and then another moment, it's something something that something

you're you're you're a very particular. This phenomenon is the osmogenesis paranormal, the

are associated to the people. It's an color of connection that they call to an osmogenesis of connection in where you discover that

this odor is the same that you record about that person and is when she does know that the

is to the odor because at a ser minero to wheles a sudor and a tabacco so well

it begins with this sensation he's rye obviously no lecren nothing they're not

pass on the days and it's and it's the moment it's the it's the feeling that there's the there's a

time those some years some things some few in where the point is there

is the image of the father fallecisid but in the state of a

discoposition cadaverico that would be a person with a lot of a lot

she says she's but this so it's really real and when when it's after

the odor that the penetrante, they're other problems, and it's not to do not

to come. Because what he gets a lot, he gets to feel like, well, mal,

mal, mal. He's got to the abuela, he's that I'm that I'm,

what's what's what you do you do you know? What's the medical? The medical

he said paracito. Ascunded for the paracitos, no, no, no functioned.

Well, we're to give a better. No functioned for nothing the

sooenues, not to do not the food and the time. Something

that was very punctual and that's very repetitive in this type of manifestations

that we could we think a little iracundas. It's that the animals

suffer and falles. And in this house they're a collection of

brutal. The history antiqued, no, the family have been been

been seen minors and in the minors used canaries, they're they're

they're they're Ammanes Muertes. Those now they're when they're

when they say, we have to get her with the curandera. There there was a curandera

very known. They're and what he said was that there's to have to

the sombra. And obviously they're to get on four, no? Who

to robes the sombra? Well, the tradition that you have three elements. Corace

Caw-Caveza that is the physical The thought that's the body you have the tonal

or tonali that is you in the essence and the essence and you the

sombra that is a form of spirit exterior when you doorms that

sombra and it's with what you know what you know you

know you know you know you know you know

you know you when you when you when you you you

get the sun and when you You can't rob a sombra. So,

so they're with the curations, resos, all that goes to the restator to the

house to see if you could regress where they put it the offender to do you put it

and days and days and days, no. The Tia was so of easy.

It's so it got to the dead was the said, it's he was

the grave error the you know you The idea here, according I think and as

when the person fallacy, it has a time nine days in those that doambula in their in those

nine days you have to rest you have to do that the thing that's that's a finality,

quit what has got to let's the passos in Oaxaca is much that, to bring to

bring to the restator to encaminars the encaminators to almas to guide to get

to go to his way after you have to you know

because you know you're you're to make a friend to do you do you

do you do you and not regress a content. That is a problem and it's

a that's what was what was what was a psychological if it was

suggestion to the point to not to not put to be going to

some some some some the actually to start

son to the abel, in process of decomposition, you make a that could

be able to that's a situation, or the state of a state of discomposition because is

what she is what she is in the tomb. Difficel a person would be to be

the same in that or not? The case is that have to have to have to

have much care of what you do you have been that I have done with

people that are canalis mediums and they also have this

same regla for the people that want to want to do you

say I'm don't put to try them if the person has a person if the person These people

Lidian, because me they're saying, Paco, is difficult to get us to try in

reason. And apart of that you think they're like if you send out of a message of WhatsApp,

you're going to respond then. No, there's there's there's this aperture

and over all if not the time, it's good interrupier. So, is.

Not know what can happen. And other other thing, normally, after a time,

what does the medium sensitive is to call to your own a own a very

spirit and And I don't You know, you know, you don't expect

that is there is that that's that's that's that's to say

to ask to get to ask if it's there the person and can

look but the problem is that has been very not there

is right, it's so on those nine days that you're repulting

the time so you want to you want a

story that I'm impact. This story is called, I'm in the more than the

more and this really me impressioned much. This story me impacted

much and I'm sure that I many they will impact that. This history

does do you do this he's Lucas. Lucas us says

something that's very very very but we're to go

to the origin of this story. This occurred in

Mescala Municip about Tepati Plan in Jalisco. We said that when he studied at the university, he had a friend, to that we're going to call him Aldo. Aldo was a chico that, unfortunately,

from his nacement, had many complications. This provoked that Aldo had had many, many, and that all the time had to be under-treatments, hospitalized,

transfusions of the same, the muscles, and that even the medics not to give to his parents a experience of

life, then they said that a more Aldo, he would to have to live, to his

three-an-tos, to have been born but, but was so. Aldo came to the university,

but unfortunately with a quality of a lot of a life, a lot, um,

normal. He's he he had a family of a money.

The parents had a money. And they they're a big, a

great, that he had a more and more than 40-quarters. And the patio was

practically a radios, as how we call us here, of Mazzorkas. So, says the papas of Aldo, all the time,

they were one to the house, so that they not they were only, that they were to be able to their

house in his houses, because, and he no, he doesn't, in the fond, probably they

know that there was that he would to be to be to exist. So, they were always the

little for his son, Aldo from a little, Fidate this, it's my very sad. He compared

his papas the best toys, bicycles and all this. But Aldo never did you.

Nor did get to get to a bicycle. So, I had all the time,

then I had nothing. So, I was very friend of Aldo. I know

he was from the primary. And always was my best friend all the time,

at the grad the two studied the same so this this amissat this amissat us says

that one one of year his mom did something that they called the elotisa in what

consistia they'd get them all his companions to school to the house

cuted elotes and they they were so so all eating elote

and they are fiestas and say but my my friend

Aldo never was in the He always He always He was in his patio

There's there where they were in the cellaridios or a sometimes he'd

a little more to get to a little he's he's all the time he not

he no he's all the time was very very very serious but he had

some some sentiments very profound he said that that year his

mom his mom had organized other elotisa and they

were all in university and then the Relotiza

termed being more like, and a francocella. Yes, exactly,

a fiesta to comebeber. Then, he said, but in some moment Aldo's per die.

I said, I'm to look to my friend, and I said where he was going to

find out of the house, I've had come a a lot of and he

said, he was to look to be to be a car I'm

on the embris imagine in the night in the looking at a lago, there's a tronco, and there I was sent out,

looking to the lake. Amigo, what do you do, because you're not you're in your fiesta? What happens? And he says that he only looked at the lake, and he said,

Amigo, I'm going to die. I'm going to. I'm going to go to go. But I've got much fear. Since that I'm a

a little all the time I've lived with the fear of but now more

more than other other times I think that the death I'm very so I

don't do this this I'm going to die and he says I don't

have the words and said yeah I was alcoholized I'm I'm

practically does a a fiesta a young no thinks that he's going to

then No, I had the words that I had to give to my friend, no, I know what to say to. So, I put my man in his arm, he said, I'm going to be to be with you, not just so. So, the little that he occurred in that moment, well, he said he said.

He said, he said, and then, and then, those two satos. And then, he said, and then, let him, let me, let's go to your fiest. Regress, and, well, and, well, and that's, then, then, then, then, then, in a chaos. If you, we said that in effect, Aldo

had the reason. Aldo only lived three months more after that fiesta. To be exact, Aldo fallece the 2th of November. He felles in the day of mortals. He said that all the family, all the friends, they presented practically

to be with his family, in this time of luto so he did the preparatives and this Christian sepultura, all, all, practically.

He's said that after the entierro, after that he did, he did the entierro and all, all of the family, to come to be there.

And, well, now, so no, there were fiesta. Now, so all, they were

all over, and this man, the story, says, I'm said, I'm I didn't get out

I'm out looking how the air moving the milpa recording to my friend he said

all they've been going to go to the family of the hospital I'm going to get out of

and they're like at the night when when of the point at the

long in the milpa I see a person coming but

like there was no there had noticed that someone was

coming in the Milpa. He said the only that it's that I'm

cost to think that someone that the family is living a duel

come to get to get to get to the person. And so I

went to the middle of the mipa and he's that

he was going to see how to go to go to go to

another and he was he he was he he the pathos, like if

he were and said he says that guard a silence and he'll go to see, he's

my friend. He said, he said, it was his roba, it was his rostro,

but it was a time, he'd be a time, and he had been, he'd

go, I'm, I'm, I'm, I'm, he did a little but at

the same time, he gave like a sensation like a like a like a nostalgia.

He said that he's he went and he got to see the back and then he said

after two minutes I go to go to the house but when yeah I was

I'm going to I'm on my armro and I hear I hear of

I'm and I knowaman and I go and I'm going to go

and I don't know I'm so I'm It costed much work to to get to get to

get a really hard and it's a me cost much a lot of and I didn't

tell me I'm came to where I'm that I'm that I had had had been

the charla with him the last the last time he said

that he's I'm I'm so I know I'm I know

that my friend he said to me me sent it

in the tronco where we my Cerveza, he said, in the place of him,

bringed, and I said, I was for you, I'm doing, I said, I'm here, I'm here,

I'm here, and I'm again, says, in you, it's in life, how he put so his man and

my arm, and said, no me no, because I felt that it was his energy,

even to his aroma, it was, I'm kept a rato, I said, being

the I went to go and I went. And said, of that's past some years, even not yet, not

the year, but all his friends were to celebrate as this, in a part of Waxaca, it's like

the cabo of year, which is when he passed a year after of the falleciment. But as

this child had had fallen a day of mortals, they, they, they,

they were to visit it at visitar it in that because the panteon was very full.

So, they were graduated, yeah, they had done to work, a time before, one of the first, a new of October. He said that

they puts in a quarter to to get all to give to get to the time, they're like at the time,

after the time, and they were, they're there in their tomb, they're there flowers,

arregos, offrendas, guard a minute of They made an oration, and yeah, they were to retirese. When, of the pronto, my

my name, I said, and I said, let me a moment more with him. I want to be a moment more here with him. And he said, I'm in his tomb and I talked a little with him. He said, me called the attention to him. At the long, while, I saw the telephone,

Oh, I said my cellular. I saw how I came down a person. Normal. Dice, I see, I go acercance to me and he's kept parada to my right. I said,

I, if I'd go to look at it, like, I'd go on the other thinking that I'd restorvable and passel. The woman, it was a woman. No, no, it waso, he kept a parada.

Dice, the woman, a woman with a woman with a Ropa, like typical, Rebosso, I'd have a ram of flowers, of these

of mortals in Pasuchel, that yeah were like marchitas, and she was in a tomb that was very big. The woman was incoe, and it was simple.

He said that, no, no, no, no, there was something to give to the attention, no, there was something,

but there was something that he said, between the tomb of my and the tomb of this woman, where he was to leave the offrenda,

there was a tomb that was a little o'clock. And he said, and was where it was to be the more stupid that he could have occurred to be. Jugal to a brom to my friends

and that me found them in that hole in the earth. He says that he back and practically he's acuesta. And, close the

eyes, and they're going to be they're going to they, they He said that passed to the minutes, and it was a sensation very rare at being there.

It was between me, and treasied, he said, I, between my friend, fellecide, and between a person that, who knows who were.

He said, he said, that came people. And, he said, I said, I'd care of my friends, and I was, and I'm

those eyes, and said, and said, that one of any of them grittara or something, says, but

then I'm to hear to hear the and when he, and when he, He said that Anciana

was looking him had had gone and he had he said he was

where I did I see in the car the rostro palid

black but he had the rasgo that he was I said

I said I said and she I'm I'm and she I'm but

but this this woman had much this woman had

and apart there there to see that I'm that's going to

even to do. I'm I'm to have a lot because I don't

get to get a woman I'm much much force and I evita

I'm and apart there something I'm that I'm I'm like something

he's like something like he he's like he he's he's he's

he's he's when he's when he said when he's when I not about

the woman was I was I Only the heart was reventing, I had much a new.

Camino to the entrance. My friends were waiting. Never came to never came to me came out of what you know.

And said, I was all, they were all. They were with a pantioner that was saying that they were taking,

exomand there some things, liberating space to some vodas. And if I said, I said, I'm told me.

My friends, for supposed, no, they're but the Pantionero was very

very serious, very serious and me he said you know you've been doing this here

there's things that I'm you tell you don't me credies you know you're you know

he said he's he went but before before he said the sepultuero he gave

an advertency because he said if what you top was something

to do what you to do the respect take because you can

you can you And he says, I remember that when I metia this ojo, I tired with my foot, at the moment of met me, I threw the flowers that the sir had put. So, like, that's like that I was about. But, well, no, no, no, he took so much. Dice that, he's going to the city,

to be a city normal, but the things changed. He says that he He's going to and to suffer of many many infirmities

but infermedities emotional. He said that he fell in a depression and it

were the feelings, he felled the appetite. So, like, all the

was going to do that bad a suerty, like we said, the only that me reconfortable

was to know was to know my little bit was like what he was this

hope to to go to but he always he always he's like

with depression and this he said when he was at point in

nacear unfortunately the part to complicate and there a moment where I

think is one of the moments most difficult of a

man when the doctor you say or we we

we we we He's in a situation where this was complicate and he took the decision.

He said, I'll save a my husband. My baby no could survive. There were complications. My spouse

perished much blooded. The baby, well, no, no, no, so I don't know. Imagine

to you, I had a depression, man. No, well, I'd a,

I'd a maldition, Heard to his His son Dice, to our son we've decided

Cremar and guard their sinisas in a temple very so much

to our house. I was I was a time a time to see to visit him

and he had a jubbetitos those left there's there there's

and he said me I'm I'm with the front recargated

in the bobe y' very, very, very fertes. His depression had augmented and in this

point, he's confies a that he had been he had had been these

intents of to quit the life. He said, that I was visiting to my son, I

began to hear, how something he was and when I was he was

a voice that me he called in the o'id, that he said, friend,

no bolted it's it. It was the voice of him it's

he said and I know I'm to be to reojo that what he was

and was that was that was that she was there there was

but I'm another one on my arm and again

the other time I don't go don't don't

she she she she she's she she He kept with the eyes

Serrados. That day he went to his house, but we said, when he

to get to my house, I felt well. Recupertely the and I

was really, I was really, but it was like if me had

put a tonelad of a piece on. I felt

I'm to be the side to the life to this,

and that night I took the the In the

Sueno, he said that he was in the Mipa and I'm to come in the lake.

And I'm the risa of my friend, and I heard the the risa of a

baby. When I went to that I saw my man, I've seen to him,

and in his arms, he had a baby. He was he was and I

said, and me He's well I'm I'm I'm doing I'm

I'm going and some day here you will be you're going to be he's

he's he's so I'm he wrote in his life real and for

so decided titular that story me I'm in the more

with the RBC Avion visa you can book any airline any flight

any time so start taking off your travel list. Grand Canyon? Grand. Great Barrier Reef? Great. Galapagos? Galapagos? Switch and get up to 55,000 Avion points that never expire. Your idea of never missing out happens here. Conditions apply. Visit rbc.com slash avion.

Vaya cause, man. You imagine, man? Well, it's It's a lot to be very brutal to get to get in

a tumble Sure! I mean there's there's there obviously those have

been and they're so to know that's see yeah but the

but the lack of respect in these is a piece idea

so he took to the maldition so so

and he's and after he did so I mean

this was very very Terribles. Here, this not a

game. Many people think that it's a good story and but I'm behind the

many good stories, there are people who have lost the life, that have

been been in a hospital psychiatric, with toxicicos for this type of

things. And no is recommendable first, no play if you go's to the

panteon and that all the world know. Many sepulturerors say that

no nothing, that that no that's That's true, that in 30 years that have to be sepulturero, never have seen nothing.

No, it's long. A me, I've talked to those people, but I'll say something, when you those are, as, as carvando, you know, you've done that if have lived things, but

they're culled. Yes, for a simple reason. No, they're to give them to call them. Exactly. If you're plattiked,

you're talking. They're trying. Well, yeah, Right, clear. That's. Have I've been things feas, and

that's very frequent. And there's to have to get much respect. That's the only that I

have to have to be respect, and you have to respect to. And that's that's a other

story, if me do you do this, I mean, I like this stories, but at the same time, they're

a very time, that you have to have much careful. The rules not said, because

someone's to be to be a cemetery in the day of Murtos, no bromese.

Because It's the Fecha in the time in the people. No, don't put to the

first of moving. Obviously, if you put you an offrenda, you're to risk

to what you put this. And there other rule that all the world should

know, not you don't put people people in the altar in the

altar of mortals. But obviously no there's that's he says,

it's is, it's a He's been to me. Because any that

has terminated with the no, and that's what was what happened here.

This person us a city to Mexico. City of Mexico, 2015. This

man has a new one of years. So, is it's making rosque.

So, according he's realist. It's is doing rosque. No

advance with the matrimonio. They're going well, it's a pass

bomb, amigos, fiest casap property, a cochecito, all very and the

matrimonio, oh, he can't. Until that the chica he says. And he he's to

gritty on, traition, I'm I'm doing, when in reality, I'm doing that's

doing this he's that this type of on Facebook. Cositas of that he's done,

but of hardid, ardid, ardid, so in those things forward to put to

people know that all the This is he's desperated. Because, I'm trying to look at

and he will be able to this, he's going to be able to because he he's obsesionate and he

still putting things, well, the case that one day he says, I don't want to

want to I'm going to get a point, you've got your opportunity, it's

you're just to and that's before the day of the day of the when I'm

the day of the time, that's what's he The abuela was of Tustlas,

of the Tustlas, of San Andres, or Santiago Tustla. So the Bula put a good offrenda. And the Bola no

bromed with this. No. So, if the guy put the photo there, the first is an stupidness.

Because you put the photo of a big, ah, is that for me is that me, it's

that's a real, that's a little, he said, oh, abel, no,

I'm so this are psalasasasas ah, man, it's like you want. Total, there he let's.

Day 3, recogent all, they'll clean all, the bula si had all right, he'd be able to get a cross, and he was all right, and the

life still and this type still, well, there's going to be passing the time, if she's with the

muina, that's very clavada into, no has no, he's contact with the chica,

but obviously there's a circle of around that they're that they're that's the same

circle of people that he he was maintained informed and he's a that's a child of

four letters and how so you're he said but how so I'm what I'm put some post

I put some some publications there's a so they're saying no maldito that's called malnacid

because he did you did you have been some months and said no but what's

but what the brujeria of what? Well is this much this much

is very mal It's in the gusos It's very bad That's for Brugheria

And one A friend of the chica that's He said this is for Brugeria You did

a bruise I don't I did nothing, but I don't know of that I know I'm

total that they They're with this and the accusations van and he did

a job for Venganza and and as he had published things

Tontas on Facebook then they're there but in Mexico

no there and accusate of brujeria, but he's to get to feel a lot for

that he and he's with the abuela that you know, the bula was a

but like a girlina so when he says abuel is that this you know I'm

now you have to you're going to you to do that because the chick she had

had been also the doctor he did the medical he did anemia no has

no this no the encephalogram not so what is what

What do you pass? If you don't doorme, the Pesadillas, no they did the other, nothing. Until

that one day he gets, visit the man, the mancha, the mancha, the man's with the

said, hey, my abuela that you to get you to cure? And they really, no,

so obviously who can you think in the city of Mexico, 2015, who can

that's, well, to the to the negative of the medics, because

no He doesn't find anything is the mom of the chick the that says

well well get to get a there's with the woman that makes

with the limpeas with the copal indispensable with the alcohol that's

rocia no if it's a curander that she not I know no

no me specifies in that for what I've been been able be able to

be but he is doing the work to the same to the summer

because it's with rams, a bravoge a bit of a pettosos very strong. The chica

he platic that his principal problem are the problems, are the people who

they say they say they're they're they're they're they're and then

there's a phenomenon very curious. This phenomenon has a name

kind of feo that is scopaestesia the scopaestesia is the sensation

constant of being being seen Okay. Poca people it's really. The majority of

we've seen with the vision perifieric. And, yeah, many times we seem clearly how it was someone who

happened. But, well, that's not, for being to be talking this. The detail is

that this phenomenon is that all the time you feel you're observable. Some medical,

some psychiatrars they consider in the spectrum of the paranoia and of other delirios of that

style, but in the terrain of the paranormal is an of that

something that's that's some of the superrealists to start badgated in sudor

of not to be able you know to hear voices, to hear that they are talking

here all the time. Well, this chick was at the border to the

end. The first day the next to the same, pass, pass, pass,

pass, pass, pass, pass, and he has, and he has to get to get to because it

was the instruction that they did it he did he did he did He says that no, so brujury, well, for

a reason, they thought. And he knew, in the fund, I knew why. Total, pass the time, pass the time, and that he's a little bit a moment a ratherable, recognize that at the beginning was very

incommod, because it was your ex-novia with the last time that's a-mobile, and, well, but then it's the ex-novia, but it's your friend that you're your friend, the doctor,

and you're going, you're going, you're to get-the-regress, you, there's gentiles, when she, this, various months after the

little bit, will be to his job, will be to the life, and then he he's he's not a

phone, how you know, all all right, all right, so, yeah, all the days after,

the telephone, oh, how you're doing, how you're you, see, you, you know, there's a

meeting, of the people, so, yes, me said, you're going, you,

and you, you want to you, and you want to you, and then then there He was changing the

palotita. No, other day, oh, I'm going to tell part. At what you're at

you're at your office? I'm going to you go to your house to get to take the taxi or

the transport. Well, well, and then you know, you know, you know, want you to

get to be to be a day, they're all in day, you're all very well. All the problem was

never put a photo of a person in an offrenda. Because what

you're doing is mandarled to the offender. You don't you're just you're going

and they they're and they're a little thing that's when they're when they went to the

house of the woman with the chica yeah very nobios very very

contentitos get to come to come no so what's my my

daughter and I'm let's see what we're we're not when I'm when I'm when I'm

a little the sonrisa, man. They're those of his dreams. It was what had

had been they were they were they were the offender. They were the abuelito, the

brother, the nica, I don't who said, but what did this custom is that if

you put a one live, you're you're you're because obviously

he's being, so it's they're they're they're like it's

practically and it indirectly the work that some some paleros

that's that's that you want to get to one of the people that you

want to a whole a lot of a lot of you they're good people.

Not they were not they're people people people common

but that they're revoked they did and much of what

they're the classic phenomenon of the desgaste that

that that about your friend you made the

the the desgaste energetic you chupin the life. You're going to

the vitality the health, the life, the energy and people that all the

time has to the past in the room, without to do nothing to

do not to work, that's what it is what they're when they manned

a more of the curations and all this there there

there there too there there there Okay. The sun to give to you

the energy that God takes to And so, and sal ahead. Parate to 15, 20 minutes.

Of the the morning preferably. Preferently. And without the rope pustra. Because if

you get a abrigue, charmer, garrito, no, it's that you can't contact with the sun.

And this me was to say to someone to say, it's a secret to that's a

thing, that you can't nothing to and you can't start to the sun. Fiatty that

These alternatives that are that are very chided, that help much in these, let's methods to recabar or recuperate this energy perdida,

that is also, to do it, or to be able to an arbor, also, that's, that's, that's, that's, and it has,

and it has, and you know, so, if you comeas in the soil, you're, you're in contact with the

mother, with the Pachamama. And if you abraz to the symbol of the life. No, well,

is the world is the life right. Sure. See, that that is it

really the way to get the present. Fyate that's you mentioned about

you, you know, to talk about this last story, is that we're talking about, to get the

alas, to get a almas, to get to not other spirits, the almas of the

families. This history is called These Not Are My Flores In what consists? There is a person

that we send a story that also this is a experimented in Day of Muartos and us says

that practically one person that from her has experimented all the beautiful of dead of Murtos

but thanks to her because her mother was she was the matriarch to she

was the she was she was she was she was she was she of her

you're going to do the tamales, you do you do make the chocolate, I'm going to cut them. That was the, that was the, so that was the, that was all, that was all. I did all. And at final, an hermoso and imponent

altar in a court with a door open, because there's a door always open. For that you passen there, now see, in the

difuntitos and they can devustar of the offrenda. And he said, the abuela, and he said, my abuela,

I, I thought in all these things, that for me were superstitions. And all this Passa in Paracho, Michoacan

Imagineate how beautiful it's celebrated to be there a day of mortals. Something big magical,

that for a thing that was one of the zones that Disney was inspired for also to make

the film of Coco of the zones of Michoacan that is a beautiful.

We're said that his abuel Licha because so they said

they said to the little she she she she

felles in the 2007 and says the family not all those

their kids, not they were so to put her the hands to say the altar.

He said, but yeah was more little, you know, you know, you know, you know,

so yeah not it said, and a year exactly in the year 2012, he said,

me took to me because my mom no put in car me to give me

to the offender. In that then I studied yeah the university.

It was a No, I didn't know anything of these things. I had other things, projects, the novia, and a million things in the head. My mom, says, me piqued the favor that, for the love of God, I arm the altar.

Dice, the fact, Paco, had much floater. I was in temporaries where I had much work because he'd, and he's a relation, he gotre a mecita, the mantelito blank.

The fact of that was to go to buy flowers or to buy flowers that then they'll go pests, they're and they

say, it's, it's, it's to go to look to look to look

to look to look beautiful, reales, and I found, and I'm, I'm,

with the aroma, of these aromas that are obviously fals, or aromas

synthetical, exactly. And it there's, there, two, three at the altar, he said,

the pancito of the said, and they, they've, because they've left

in their offrend, that the mole, that this and the other, but so me made some comments, like, oh, that's what you're like, oh, that's what you did. Dissue, but well, yeah no did they, they're not, they left the offrends and they went, and said, that day I was

in the house, so, my mom was, in his devers, my papa, too, and, well, and, well, he said, well, the altar, it was well, that's what I wanted to that's very, because, honestly, I know, I don't create in these things, of that came to the mortals, and the credence of him is that, well,

Well, no exists nothing. That we're regressamos to the nada. No, God, no, there's no, no, there's sierra, no, no, no, no, there's sierra, no, no, no, no, no, there's so, I'm going to dooms.

That time, I was, I was I was studying, because I had classes at the day's the next. And, I said, I'm in my things. Me, they're, more or less,

like the one, two of the morning. He said, I'm to gostead to-difun, I'm going to, say, and I'm going to listen to music. of

I said I'm completely dormied that night that first night of the day

of mortals it was a little extrana because they were there's some sounds

like of someone that people that move things in the kitchen

that the that's that's it's it's how they're to hear

to hear I'm I'm I'm sure it's a raton the

cuccarat I that's looking, for the other logic. The second night,

that is the 2 of November, is where really passed the aterrador. And if

that night I kept studying, I put the audiophone, I kept completely dormied.

A me what I do you get a, because it's a sound, it's an

aroma, but it was an aroma desagradable. What aroma it? He says that this aroma

It was an aroma Between Flores Marchitas Like a fango And like This odor That emman The velas

It was a It was a It was bad And what What my mind In this moment He said It's,

surely it's The bell And that is the Olor Seeked Some Corm Some of Plastic

I said I'm I'm I'm I'm I'm I'm I'm

I'm all is normal. All, all of this. Except a one one one other thing.

The retrato of the abuela was different. He said, no see how to explain it.

It's a photo, evidently never will be to be but the look at

my mother was different to the photo normal. It was it was like if

me was looking molesta. It's so that there had an effect

that had been that if I had I felt like his mirada me

going to and that not was before and that's he's not so that he frothed

all the eyes, I'm I'm so I'm see, I see, I see, I

see, see, I'm, it's nothing, and I say, me do

the world. When he does the back, the light,

pune see a bell. Rapid he's he's he

and he he and he and the he doesn't all those

flowers false all the flowers of plastic to the piece. He said, Herman,

was the moment where I felt a fear of this, because apart of this, the free.

It's a frio that not you don't know to tell you know. It's the real

that when it's the temperature. No, it's an air that you cause a

scalofry. He said I was getting the recogying the things,

here, he said, for the rabbi and the eye. I see the

silhoueta of my abuela. It was she, the same a chaparita encorvadita and corbidita to start

to one to another. He's he'll I don't see. And of I'm going

to be here now at this side and more closer. In this moment I felt my

things, much fear and says I don't know explain it but in my mind

I've that I said I'm my name. He said I'm what I

did for I'm the belas to avoid an incendium and I went to

my room. He said, like a little, the piece to head to head, I kept, and

especially because I was only in the house, and I heard about how came about. So, literally the

passos of a person caminando for all the cell, but so were like when it was like

the tisadas fortes. Molest. Molest. Dice, that night I don't couldn't

I was in the day when I was ammenecing. I said, I had much fear, I felt a much fear. Evidentimenting there was

there. But I don't be able to get to my mom. He's I'll talk about this,

he mentioned, the of the the world, the bell, and when she was at the altar,

he said, I don't have seen a lot. I never put flowers real. All the

flowers were artificiales. There Real, there. Or this in the altar, Marchita, that even even even

even used to yeah, I said, I said, I said, my mom, my mom so I'm

molested with me, obviously, me said, your abuel always odied these flowers.

All the time. Me would have said, and I'd say other other person

that would have to the altar. You know? He said, because this is

what when does the thing, he says, and says, since

So, every year I am the that I come to the flowers and every that I

arm the altar, I do an oration to my abel and I'm and I'm with a

reason. You imagine your man? Well, is that the abuelas are powerful. And there

if you do you, do you do do something do you, no, don't deches the

things bad. And, and so don't you burles. Because to me

me seems that's a fact of respect. If I don't

think in this, no I'm so I'm so so I'm not going to

put a adorn false when you know that the is that the

flower is the way, it's for that you don't put it

so simple like that that's that can I know

that what's what you think you think I'm that you don't

so simply is the problem okay of someone

that did a a problem indebidden. Okay. Has heard to hear of Misk?

It's a place in the city of Mexico. No. It's a people that is a

characterize for their celebration of the day of the cemetery. And there doormen, there, they're eating,

and they come. A difference of other places that is the altar in the house, in

Miskik, what they is to accompany to the defunate. Okay. So, no, they

don't they go to the house. It's they They pass in all the night.

All the night, there's food, there's every one every one and he's

a tomb precious, he gets to get to get to tourism. Okay. And

much people go, well, simply to see, no? And if they say,

come in line, not you met into the tums, no interrupts

the celebration of the other people, etc. And here there's

a quater a story that's a group of people that went entering, they formed

there and they are going and they're going to but the really, they're going, after

to be three four tombs and they're and they're to get a cotorrear and a and in

that's a tomb that no is a decorated, that no is very that's

and at the telephone illuminate and they they're a time of a man a man of

a man of a man of just to get to the and they don't to be

to be because that tomb is there. And obviously, if someone is parent, he's going to be enoged. But, well, the name was a very feo. Okay. And in the city of Mexico, the albure, are the pan

of our day. So, at the hour of that they've seen the name, well, well, well. And is that no I'm prestas. And they're going to reir, man. And to make albure, to make bromas stupied with the name of that poor

difund. No, manches. The detail is that, well, Well, other the point of to say, well,

for that nobody to visit man, no, with that who's to come

to come to be to get a turn the and they're to get the cell phone cellular,

they're done two passes and he's he's he says, what's he said,

man, maybe even he's not, no, and boom. Also. And then if you

yeah so he's spanned it. Because he didn't clearly the man. Sure.

So, so you get on the cellular as they can't, they're and they

not, but it's a passillo of a panteon. One's imagine, well there can be

a ram and you atoraste. No. No, no there. And then they're

to try to come and other again, boom, you can't. And you more

nervous he said, this, this, this is? And, yeah when he said,

I think that's offended the he said, so they're so they're so they're

so they're they're oh yeah and they're oh yeah we're we've said for having

bromey with your name disculpan us yeah I know that it was a

thing you it's that you've been so that you have been that you have been

to come to come to we're we're we're we're he's

he's made a he's he did disculpas and disculpano another and they

started and they're and they're he's he's but he said no bromese

with the mortals and less with one that that's because nobody did that

so no so there's to have to you know so I'm to have to be careful no

and so no and so about respect we're we've talked much in this

channel over too for the people that of of some they

just to visit some other some buildings, abandoned, as zones

more natural, coves and all this, record that we're that we

existemes with other situations or with other energies and that get

to get to a way irrespectuos to aborting all to

talk to maldecy well have to have much good

much people and then But when you're repinting, but when you're really, they're seeing the situation that is very, very very strong. And in this, no

there's nothing written, because even to investigators of years, it's past. Sure. Ace one time, we've a platic with Pedro Amoros. Okay. Pedro Amoros is the

father of the psychophonia Spanish. It's an investigator of a level I don't have right to give the man. So, it's a typo of those. And we us

We're a video that he gave was with a chica she's a martha

she's radi-estecist and obviously has an energy spantosa the poor to where

he goes and it and they went to a caron abandoned and they put in

those sensors of movement lasers all this put his grabators of audio

and no pass nothing and no doesn't and it has frio

and there mosquitos and there are things and, and of there's to get a table of wheeha. But it's

an expert. Okay. We're not we're talking with a novice. And they put in the dead and

then it's a biter one of the sensors of the caray. Wulven another

and then then it's a pita other sensor there and then another after and then he

starts and they're being to feel like and they're so they're something else. After

that of a point, boom, they're they're a little, they're in a thing, and say,

you know, you know, it's, you know, and they're going to be there. The day

next they were to get the people, because, well, so they're there. And they're

experts, well, yeah. What, that was, what you, to know, to know who's

to know who's got to be prepared to know how protect us, imagineate some chavos that went

to adventure, to the Casa Veeha, abandoned, the revolk that they're going to do, uh,

better not go back. Sure. Amigo, how the stories that we've been about this

night. Saborousas. No, of really, talk to you always say, and it's a gazzah

to be a gazacko to be part to talk to. Thank you. Thanks, thanks, Puck. Sometimes it's a good

to be able to to come back. No, thanks. No, thank you for favor of this podcast

that really me really to much to all, remember us social social,

projects. Ah, well, we're Relatos on YouTube. So, so it's relato the Lado

Obscuro, equal, Facebook, Instagram, TikTok, all the of the same is equal.

Relatos of the dark. If someone desire to say, and know a little

more, our Fuerte, not is only the paranormal, we're practically

of whatever something, that I have a question clear. And from

a phenomenon of Omni, incendios, there's what you know you in this terrain of the mystery, well,

there's a quantity of things asombros and as the interest we'll continue doing it.

Much thanks my family to remember that you passen to the channel here of our

guest invited. Recurred that the channel is in the description of this

episode and record you also to get us that you don't forget to subscribe to this

channel activate notifications to see us in networks social, if you listen to this on Spotify there too

also you can continue. Here you I'm a little bit of what we're to talk about in a moment

more with our credo invited Josaramon to the Piedra and if you want

to be that the page web. Until the the next Chau Chao Chau.

Intent to look to her of her, Mina Intentta Obligarla the chica

she defiend and he overlele she's but he back she's but the

man will be to consume what he started. Verraderately a type of those who one day

he was he was looking and said I'm clear that you not you're my I don't

have had had been a little too also me makes that you're because

obviously a type that can't move because you know with problems of gangrena

it was a thing to get to you know you know that the murder and you

I said that someone to try her a pistol and could be able to get a and he had a piqued.

And in the environment adivina to wele a tabacco a pester a potrido

to what would be the mother to that that was askeros that was there.

And it was when they were when they were doing with humans that after the

they were like them they were to you see who you don't don't put people

if that if that that type in life was a bad

was a very after the death