EXTRA ANORMAL - Relatos de Brujas Siniestras con José Ramón Cantalapiedra

Episode Date: October 18, 2024

En este episodio de la Serie Octubre Siniestro de Extra Anormal Podcast, contamos con la visita especial del Ing. José Ramón Cantalapiedra, quien nos trae relatos escalofriantes sobre brujas siniestras. Desde leyendas ancestrales hasta historias reales que desafían toda lógica, prepárate para sumergirte en un mundo oscuro lleno de magia negra y misterios sobrenaturales. Este episodio te hará cuestionar todo lo que creías saber sobre las brujas y sus terribles poderes. No te lo puedes perder. 🔔 Suscríbete y activa la campana para más episodios de la serie Octubre Siniestro. Canal de mi Invitado:    / @relatosdelladooscuro  

For a limited time at McDonald's, enjoy the tasty breakfast trio. Your choice of chicken or sausage McMuffin or McGrittles with a hash brown and a small iced coffee for five bucks plus tax. Available until 11 a.m. at participating McDonald's restaurants. Price excludes flavored iced coffee and delivery. Much of the relato has been said. I know that sounds absurd. Yes, yeah. The woman was just spending of his parts, of his brasos, of those piernas.

and little to little to be a little in a sphere of lumbry and a little and a little

my jita what you did a ball of a fire he called to say to prepare that there

all the total they're in that when they're in alboroto people people that

people that year they're they're they're destroyed and they're like

the woman is like the woman is like they're they're corpecito, nothing.

When they see this sownan this signora of the end of her was a mess and there

had much bells, but they were to be a piececito. And it was then when they decided

to enter to where she was there. First, they were a sculpture that had

cuernos and the hands to be we're we're we're we're

we're a moly. And there there was that was that one

no in a body of children in a state of potrefaction. What How,

Amigos, are welcome to an episode more of podcast Extra Anormal. My name is Paco

Arias and I'm very happy to be here with this occasion we're to maintain

large family, we're a invite a very special. You know know who

is for the miniatura and I'm I'm content to to present to

Mr. Ramon Can't the Pka thank you well content of being content to be

here talking about with much going to share a story of a program great about your

public and also for the time for the idea. I'm sure that I'm sure that the thing

we're going to talk about is a thing that's a time it has a time that I'm not

about about cases of bruchas sinister. This is a type of a book very special

no, not is the bruca that maybe we know that makes limpas that live

at the about of our house and so we don't we're we're in

a bit of a bit of a lot of people people, people, between commas

that you have done to cause damage, to cause murder, a thing about

interesting and the most interesting is that just like we we're that we

know, we're just we're not we're there, but even exist in these places

where there are cases that the people live this phenomenon but

before to start for the people, that I'm sure that much it's a lot. But for if there's someone that no, I would say that be present, for favor.

Sure, that's, with much so. I'm Jose Ramon. I'm the locutor of YouTube Relatos of the dark. And it's a channel where we're also about these thematicas and

many other. But this in particular is a thing that has given the attention because, as like, here, Paco,

something we've seen, is that this is still vigente. In the plen of the century 21, we we have more

equipment in a telephone that in a nav spatial of the years 60s, we have everything

we could want to know what we want to know how we're going to we're going

and we know it that's that still still this phenomenon that we

call bruchas in Mexico but really as you as you don't

me not me it's that I don't be the the excece

the man the marre amoros or the woman that is being

to be how you has a mald this is different. This is

a semecha more to be sure more than to the idea of the bruja as well

but it's there's there's two or three things. The first of them is that

it's for regions not they're they're people but for the region of

Tlaskala the region Limitrofe with Puebla with Idle Puchis exactly the Tlauil Puchis

is like Clahuel Puchi Kliwit really says something a humador brilliant,

like anafre encendied. Exactly. And it's called so because are the balls of

the fire. Correct. And the curiosity of this is that in the day a day seem

people are people, and a thing that all people are to say is that

are bruchas but there are men, but there except that the idea

general obviously is that are women, but there are people

that are they do basically what what they are a transformation. Exactly.

How do they do they're? That part not I'm very sure of how it's a lot but definitive not natural.

They can in a certain moment abandoning the form human assume another form but to be able to dovers

it's in this manner that they're exactly. Another characteristic is that in the moment in the moment

in that it's something that's a part of the relato of the people about that because it's what we

know we really the people the person they're a brawapuci when he gets the place where he can't

be transformed into a species of a nebla for so no has problem in meters for the rendijas of the

rindichas the vintas they're they're of the blood humana that is

what they is what they do the force to continue in the creencia popular

but also there other point interesting the children are their predilects.

The problem of this is that specifically the recent-nacides and those who not have been baptized or presented are the objective central.

Why, you do you know a idea of who are? Who's who is a child that is baptized or that not has been

presented to someone who is from the side of the maldada, someone demoniac. And, Vaya, the

Crencia, I'd say two or three things goodies, for example, how evit that you

attack can? Exactly, no? Ah, one would thinker, well, you know, you know,

the most the best to be a little bit of a t'u a t'n' to put a front.

When it's been in the space, no, he doesn't what he and it's

and it's the acer no, no, no, but specifically the metals fernicicos

they are particularly desagradable what I remit to some histories Antiguas

that about this from the time medieval in Europe if you even the man

lobo not he no he's with clata and the vampire in the stories

written but in the reality archaeological is that they put an oz metallica in the

when they were when they were they're so they're they're

to get to the year in many in many of the endteramient

that they're there don't exist intermient although I don't

if they were really vampires or if the people were people

But the enterraments are two techniques principal. The first is to put them the oz for that you know the other to put them a little bit of a

body to not mordered. And in some places that's that was to make the oz to cut the yearba

was very preciated and not they were going to be going to be back down with a great,

for that so that's so that's so the thing of the staca of madera so you

have found stacas but not so far and here the detail is that to these presences,

to these Ceres, the acero no they like. And so, the ferricos, any type

of material fernico, no they're not they don't get to those spejos. And apparently the water

also the one of the concedes is that the foot you can't a ball with water.

But the best of your little bit to present to your first possible. You've

to get to do you to give us to do you because of the contrary

it's a risk and a detail now right now we're talking in many parts as we're just getting

to the autumn or entering to the winter there's a particular and is that these things

are much more frequent in periods in periods and those many of the many of the

water's in moments that's so that resulta ironical because one would be a ball

of fire so it's vegetation predidid so on the yearvas well well no

that I have I a person, a testigo that I'm that's they were in the house of the water in Guanajua

and they were and they said but not is the vegetation that he's a no, no, no there's no and he makes

a photo of the and it's a zone and it's a great, little with vegetation

fresh. Well, so that's so that's so it's so it's a thing interesting I think you

think you have many you have I'm I took over one, me took over

one in the state of Mexico. My mother, that the people of the podcast, she knows, was a master, and, well, of this we've talked many times, that when you start, in this, you know,

you know, so, you have to gain like your place, no? So, it's, they're going to places quite alexible, and both masters, personal, medical, let's talk, and, to get to get to a little, a little, to

places, but starting, to places, quite and she his fear constant was to be these balls of fire

at the principle like a person that no he says this is that this is part of the crency of

the place but I don't I don't think in that you know you don't you know you don't

you don't you know why the people sometimes sometimes sometimes sometimes

in the century 21 there are there there are there places where the people

take very in serious certain precautions, that the tigures in form of a cross, that the salemes in the side in the corner, no? But my mom said, is that

it was aterrador, because in that then I had my brother, and that was lactating, had to get to the people, and she had a lot of paralysis of a dream. And in the paralysis of a dream, she felt how something a very

pesado, she had costable with them two, and said, is that no is my her, because my baby has three, four months, and no can be she. At the day

the next, my mom was with moretones in the and there were madrugas, and this he has

told her and me he's been when I was a little when it when he took to see

the first of the fire, and then she was she was she had a madugada,

she she had the light in the bedation, I was parted I was

I was parted and I'm I said, I said, at the focus was found out, but no.

It was abugated from the appellate. And it is, you see, you see,

you're a lot of the sound of the grills, but see the the arras, you see the

trees, and you see these boles of lumb that no doesn't have any

type of explanation because not is, not it's not it's because it seems

that even they're even even even they're not even the top of the cup of

the arboles they're moving between the serros van back a little sometimes are two

and sometimes are three and they're and they're so I'ma that's true I said that's a

that's a question that's you know the more the more my first me gave to happen

to you know so when when was this and she said that she

she lived with a woman that practically she practically she he helped he

and for why I'm because I know a story that's exactly exactly

medical. If me give opportunity. For favor, I'd like to tell him. This so cede in a place

that's called Atlixco. Me, it's a person that in that then I had to form

part of the personal medical as a and she said that was entered very young. Recien

to her career, they're the opportunity to enter to laborer and as like any

person that they may be more references in the place, because the intention is that

is that doesn't know about in a lot of a place. She said when

this place, the people was going to land of legends, of duendies, cheneques, bruchas, places,

places where there's much mysticism. And, well, she, as she, the same

that's what person could be to think, no, I respect what he's here,

but I don't do it. In that then he knows a person, they're to form a

relation, and she She had embarrassedada. She still doing her service medical working,

she was going and she me told about for example that he took to be a lot of many cases

of people and people that were with heriders made for machetes or people or people

that had to go to get a to do you say the really that I'd attendia

people that's there's like these aren't there are there's not

a lot of in some months, almost to enter in their incapacity, she was doing

service in the night in this people. In one occasion, he took to see that a woman

that's that was like had fractured the brazo. A medical he was attending. And he

said, poor sita she, he has to dole much, because the

reality is that was that was a very visible the damage. The fracture exposed.

Exactly. But know that was the strange of that's immutable

no it's not it's not quite is that with his other brother

he's but no like like any that he said he

said probably he said he says he was you go but no

there's not a person with a question no no not

not not not not not not not she

she she me Tell me that more companions were

being because they're they're and they're saying they're saying they're

a person who was a woman and for that's the fact I'm

molested with them because it's a person major that they're going to

think that's a person she's she was in the last times

she she had a pancita about something something something

something something something that was that said apart

of that no she kejave she me and I'm looking

much but no me I'm and I'm and I'm and I'm

like I'm like I'm like I'm and I'm doing to make my paperleo

and I went to more service to more patients and she she

was there she's still she's still until the moment when she she

she's she's she she's she she's you're you're

you have a little right and when when you your baby you're going to you're going

to get to work and he said he did the way and she did the really not me did

not do the great thing so me did something so he's

he went to incapacity he went to his city he was there

he's there time he's he's he's he has to

do it he's he is equal to my mother, because

she took to get to get to get to for the time of lactance and

all this and said the woman, a woman that was the woman

that was she was the really, I don't create. And she me said all the

time, baptize it's time, it's time, she's she's she's a

and she always that came to get to the house, after after the

day I'm that there was the under there was there salt, there

semillas of moustas a ton of of things and listones and this this is this but

well, I'm doing my my I'm okay, it's all right. So, it was

he took very normal for a time. In a occasion, this she was

not could work. And she said, here was the strange. Because

he began to clean the quarter where she was a house where

practically only only was to do to And, well, me and I found

the salle in the corners, me found the moustaza and... She put to barren. Let's go ahead.

Yeah, then, that's put it more. That night, she knew what bad that was to

do that. It said that it was the hour to doormin. Yeah, it was a time, the

people normally obscurese then very, much, down at 7, 8, all is too dark. The

people solied to go to the guys if were to do a little to

do you know. And get the moment to doorme. Something very rare. She can't,

she can't with her baby, but something that doesn't say, and I normally

I thought that she was a dormita. But something me started, that I

got to get to get a dormida before she but it was a that I

think you probably have been a pesade. In when your body to the

camera, you're you're going and you're getting and you're my baby is getting

and I'm my baby is getting ready. But so very rare pass in the minutes I said

I was I was conscious for the fact of that my baby was always

not profoundly dormied so a part of a part of his brain

was was a and I start that my my God,

my, I have to get up I'm going to get to get to I'm going to I'm going to I'm going to

I'm going to and she's she's always she was always she was always she used but they had the but I'm

like her baby was at her side, so she moved a little bit was with his feetcitos, and he

he says, what's what's going? What's going? My, my, my nina is my little like if something like that lastimara.

But the rarer, and it's repite the same in this story is you see how something is it's like the

couchon or where he was a costada, she's like if there was something that but for

the feet that was going to go to up a in when this was up

she she'd in this trance and the baby strongly. She recorded

something. There was an oration that this woman she had said a child, learntel

to let'sel to the little but I remember how it was but I remember the first of the

ringlons and I started to glorify my soul and my spirit and my spirit

and contemplar the bondage and I began to start to where she

but she he was she was a form of a protection to the my daughter

not even though the she was saying, she was like it. She said, she was going to do. The intention is what he said too. The intention is what you're doing. It's not even. The intention isome to the window, the which was closed. In that moment, it was open. And be like, something, no, no, no one person. Be a little. Be a little. a mass a black sale for the

window his his little she was doing, effectively was very irritated

was very irritated and she he went to that was that was that was he said

I got my my my and I say I I'm so I

seero the window I hear the I hear of I and I'm

out of and I said that that's rare because here there

there people who have of those animals, but here there's no there. But in

when you listen to this animal he's to hear the risa of a little.

She in that's a time, it's a time, what does a little that's that's

a little going to be changing to be the the risa of a little to be the

a risa to a woman adult. She she has she has a

He said, there I have here in the cocinet, he started to do it. He started to do what he

did. All the way he said, the day the day the same year and she said, and she said,

he said, he said, this, this, the other, and the signora only he said, if you,

no, you know, you had learned to those first reglons of that oration, if you

had been protected to your his like, you know you'll have to

your baby because they're they're for her. And something

that I said all the time is, get to get to baptize

because in this place, I know you know you you know but in

this place when there are children are the

place that's the person and she yeah but

what is what is what is something is

something has that her predilection are the little. In that moment obviously

the raga for something it's put the sal for something and she put this his story

that only she lived a night but for her was vast and sufficient like

to confront to the end of the world to say I don't want to

say I don't want to say I'm seeing presence and think

that rancable the life of your because the yant

of that baby, not was a yant to that he had a really, it was a a lot,

something, something. Yeah, so, and that happened in that the world.

And there's a detail curious. Poca people know because obviously not it

said, but during many, many years, Atlisco, was called Tierra

of Bruchas. And not it was to get a lot of a limpia, because no there.

Exactly. Much of people said, oh, where is the broo,

don't know, no, there. The problem is that They're back From the Cerro of San Miguel The Cerro of San Miguel Is a mountainita

Very pointyaguda With a church In the part of the area And in the part The part of the water There's a mountaine There and much vegetation There was that

And the people And the people They used to And when They were not They were To get a little They've been

To get a Youye, But what most Curious This, this What you What's to This is

Not only Is it here. There's. There's a other relato that we have been

to Lanzingo or Idlego and it's very much because this me don't know they're many years

this posto in the years 40s. One would say, well, it's a story old but

me what you have to tell us to talk, so it's so it's that it's very actual.

The detail of here is that in Tulanzingo in the afueras a family was in

a rancho the father and attend the rancho or something but

every year had to go to a city to go back and then they'd

make to make sure the sir he was to go back his raya and he had the

three three children okay the four nine eight or nine years

the the his next would be one seven and the most

the most little he was but but as you just you have

bautisated because the padrino still not was and they were to make a

Fiesta grand with various Padrinos and for to borrow a little of money and

have much padrinos then they're waiting to join us well the day in question

the dad mom and the baby van to Lanzing to the city to do that

the two kids the case is that they're they're they're they're

they're different to Nxtamal Nichttole a thing so so it's a case of some of many

of much quarters actually Aeaterially, one was the kitchen of umo, where it was a

nix tamal for prepare the tortillas and there's the nextamal to doce, make the tortillas, do you knowles and thence

then they're to give them that the kitchen of humo was almost that was actually afura, there's

from the ventanita of the kitchen of umo it's be yeah but you know you know that's

that's desperante yeah because you have to put the mais to let's let's go to the water and to expect to and then the two

girls are there so the two of the two little bit of the seven then begins to getcha the cabicita like yeah he's a down a swineito

and it's like to make a pesternazo the other is playing with a little bit of a little bit of the window and by the ventanita

that she see something see something this lady is a woman a woman very major. Narraba

that when he was what he was like was like was like he's

he's they're and they're getting the house and and I

look to see to be the her manita was with the piquito clavado was there

was there sitting but dormida with the cold with the night

she she's she gets more to the back and she does

look that you know that that that that's that that's a

sphere that's moving as well as you describe you to one to one to another

and a another but also he was to the house to the house of

to the house of the thing and she got very very she got

very so it was a beautiful that was something that

total the her manita is done and in this get to the papas and the

grandita they're they're they're they're and when she she

I'm I'm I'm you know, a ball of a fire? How like a ball of fire?

Yes, of that that's and he brinked for the other and he said this person

that the mom, that in the day, he was going to say to the marid, prepareate

that there under the and the and then they put to do something because they were

that they're at the time, they put all the things, because in the moment that you

intend to do you, the bruce in the way. That's another of the things that narrate much, that you doormen. Exactly. To,

of some way, you're doing. But the case is that between the two, in the moment in the one saw that one saw that, the other pestered at some casketas or something, and the signora was to raise. With the baby, there, in his pierna, and there, reza, and

reza, the rosario, and the marido, for a car, put things. They passed a night of perros, because with the fear of that's that's

all three, four of the morning, yeah, they're going to get a little more

more than after the after they're a bit of a ball of a lot of a lot of a normal

because there also there's the case the case is that the first the first the first

the first the first you know, let me, let me know, let's go that you get a

water and let's and then we've got and then we're doing the final

they're in this when they all in the Oroto, people that grita,

people that yore, what's going to be to see a house of the prime, I don't

see if the husband or the spouse, the prime, he'd be a lot of the caniad,

they're there's a woman destroyed, grittando like a the man,

is like, he's like, he's not the baby. More or they're in the same dad,

the two babies, the of the family no he's, and he he's,

he's he's he's a coyote, he had been in that the time there were

many people there's a lot and it's when this she said, no, an o'clock there were

a bruchas my my daughter was there, and the few in the ardules in those pirules,

apurense and even we can't we're total, they are you know, I said where

they're going. Well, no, they're found the corpecito nothing more. Not more just got the

little bit the corpecito frio, yeah. There was who didn't who was nobody's

to be to be if it had or no, but the case is that they were to find

in the mountain very very long, and no he was not there's not a

animal was a little the baby. Who rio he had and it

and it's that you say you do you doormen exactly of some detail

curious because if you you can you know you're that you're not you

don't you don't you don't you don't you don't you simply they do they're

in some way and here too so they call the bruchas vampire

Mexican, and it's the same thing that's the same thing that's the thing that's that's

those balls of fire and here they were and they were very common that people

that people that were that they was that is that it is that is a thing that

there's a type of final and is the that I want to I'm

going to I'm going to I'm something is that the thing

of the things the this is not true but if they're going to the comments

just of this clip they're to get to see that people have seen people

in a lot of have seen these these balls of the

even even even it's a ritual to to

put to not I don't see I have

the two of the world I like I

like to talk to supposedly this obviously this

obviously is in based a suppos in a hypothesis

is that there are two forms of put to put that's that's that's

that's you know, I'm don't you're going to get to the Bible to say

to get to the meat and a kind of a type of entity that is

more I think I think it's more demonio than there's there

there there's a person that's that's that said that that person if they

were humanas but they're so they're not in the

busk of the knowledge. So, to get to a coveve and want to

conjure and want to know and more and more. The knowledge of the demons. We know

much in the when even a person is being posseid or posseo

or so you don't know those demons you don't you don't those demons that are

people who were people people women I'm I'm, I'm, because

they're always there are cases of bruchas women they're they're

they're invocation evocar and evoke endreg, offrendas and yearbas and have

that's a point a line where you want more where your your

and it's maybe in material yeah we're we're we're we're

we're in Agualism we we're about a series of things

where maybe they've not I don't know the the thing of

the the level where I don't know what's but you not are human and there's

malddad and there something and there's this ritual that is that there's this form as

this or is with the world or is with the word of the magnific that the magnific

was the oration that the first that I think I'm I'm very present

no I don't know the first if the people the people want to let's

let's this about of that if you have a a bruce you have a cordon,

a liston or something. But you have to do it with a with much faith, with much

intention, with much, there's a word that there are many those Christians, with much authority.

You know, you have to do you, and for every power or that you do you

say, you're going to be doing a new. And, for example, the first

at least is the Santa Casa of Jerusalem where Jesus Christ

crucified Bicado, Bive and reina for always, amen. There's the first NUD.

For the second that is, the two, are the two, it's, the table's where he was the second

nudes, and so you go to the third, to the fourth, to the fifth,

to get to get the 12, and you get the two nudes. And then then the reverse.

We're going and we start with the 12th pass to the 11th, to get to the

one, but for every we're getting we're desacing this

NUD. This me like a kind of a conjure little, because we're

getting intention, we're getting an element supposedly that with that and I think that's

in base to legend as this entity came and you with that cordon to what you

did all the power, all the intention you can you can you can and you

just to make you well you're the power of the word of what you

say if this in at some time was a person

probably what he was a integration demoniac after the possession when

the integration is voluntarily is voluntarily to convert in this in a

now I think this could be a a mini exorcism would

be a letania the exorcism is a repetition constant of phrases in

which are intercalating a series of a series of mandatos. This would be a little. And that soga in

particular, there was incredible, but there were casaders of brujas. People that were to look at the brouca with a soga, to that they had made made those 12 nudes, and with that it was lazaba and it was.

And you could see who was who was, because not always were a woman, a sometimes had a woman, depending on those. But no, there were much, too, that's not even if you you know

that if you do you do you look at and it's so the one of those of the those of the people who were

not going to do you know and that's the story that I want to talk about me let let me like

Janette Janette is a shower of podcast extra normal me said that no problem

that we mentioned a man this this was when she she had once

actually Janet is a woman that has a great family and her

his kids students And justly, this story me the part when I, in her moment, narrated a legend, a story that's called The Bruchas of Chalma,

which was one of the stories that much people he impacted for how cruel that is, because it's a story that's a story that I'm really. And me,

Paco, is that I did I live something about. Of course, she left her story in that video, and in her

moment, I was, I was, but I was going to relate to the story which is complete, because she

only said, if I, I've lived this, passed this, and uniquely us gave great rassos. But talking with her, me told her that this happened when she had 11 years. She lived with his papas in the state of Mexico,

those which were masters. And in tempuradas of vacations, they were to visit to his abuelos. Those abuelos lived at some three hours of where they were. Practically

passed by Chalma. No, no, no, no, no, no, no, no, me I quissue deser the place, obviously, and he says, passes for Chalma, one of the other the other places, too knowsied, for, for, to have those vistas of these balls of

fire, Brujas Inestras. And in the no, exactly. The peregrinos, that are to Chalma, all the way, or you're going or are protected, or you're going to pass her

very bad. The people that recorre those can't have taken to be, and are many-as-a-so- and are, and are, of these days that are in the

commentaries I went to I'm in a paragonation to tell temple that's one of the most great

and they're so it's something that's something that the people still give living so

his his abuel of Janet vivian solos and they had a

a boy a a muchachita that was a reina was a was a

young was a young that they had a time of the but at

In fact that I was very young, Reina yeah was born and she had formed a family.

So in those years I said, the reina yeah had had been his baby and we were

on vacations to my parents it was it's easy to get to visit to the

abelos. The real to do that I didn't because one had

been very very much to my My abuelos, apparently and they'd some panels

that were in some fos of the house. There were a television in the

cell little, of those that were of an antennaita connected to the

current, that only there were two canals and all were in black and black and

and you need you to move the antenna for the last. The truth is that

I don't I was to go to that the world. What was I was that

was that the aroma, the air fresh, to be the serros, the mountains,

respirate, all very very limpio, and over all that I'm a Pinto and a black,

that were two perritos that were adopted, and they were parritos and they're

about eight or nine years each one. And, well, there was there was

to go, that he was to visit this place, but they're in the little,

but they're like if you're in a place where you don't you can talk

with nobody. Passed something very rare. He said when they when they're to get

to the house, his pap his papa had a car lot of a lot in Mexico

is a like in Mexico is like, move, no, see, mueles, mudansas. Yeah,

get them, they got they, they were at the night, and at getting,

they were they're not they're always to receive them. When they they're saying, the abuel

was very serious. No, I don't for you. We said, we're saying, for you. We're saying, we're doing to do my papa, Rogelio, other way, is it passing. Mette, for favor, to the kids, the court. I've seen that. My mom, no, my mom us gets to the abitation. There, like, we're going to be to

doorm, and we put in the pyjama, and my mom, ceara the door. He's question with us. I heard that the abuel was talking with my father. The abuel he said a lot

of things, but I don't know what I was saying. But my mom didn't go to get until my

brother and you don't do you know. So, I said my brother, I was just I've got to get to

the world. But I made the dormita, me said, in when my my mom

so I got to know that I'm going to be to be to the cell. And it then when

she, when she's like like that despacito he he gets a open the

door and I'm to start all the they're talking about the abelos

to the father he said he said when he said this time were

15 gallinas the last were two Bcerritus and

the really we have we're we're really she was the

girl was the little she had to have the baby

the father of Janet He's And he He said, Papa,

he's a coyote yeah degen to believe in that type of things. And it

was when the vuela, the mom of this man, that said that this

was, that this was, he said, he, if that you that I

did you I was when that was when I had been had been there,

you not had been in this moment with us

no a coyote it was another other thing and they've

had been an approach he's he he's he's he

he said he's that's difficult to believe that even exist

there are things that we don't we can't ignore that still

that he's like he's he's he's he's he's

he's he's in the when I'm when I'm there when I'm I'll go to the cab, no, and I've put to do the

dormida. She said, that night, I don't know, I don't see, no see if were the words of my abuel, because if, in this people, they're talking to much legends, but, but to hear my

my father and my abuel to talk of this, yeah, in serious, I said, that's already me generated much a little bit. One thing is, a quote, that

they're going to to entertainer to, and other thing is to hear a while to hear about with my father. She says that all the

night I can't to sleep. That the two perrits they were lading, awoying, she was

a lot of about the house. And the ralal is that my papa and my mom

were and I'm my man also was done. But I know if was the

I don't she was she'd be the morning she'd go to go to

a roo to take water and I'm I'm put in the chamar my sandals

because it's much free and the The most Tristan was that meters before

to get to the arroo were the two two perils were dead.

They were a head in the cooel very great, the which was

that was an animal got to get to my father and I said

there there was there he said, the he said the

father and my father and my father like he assented something

something something that's my father and he don't you know

don't you don't you it's then then they're

back animals and so it but that's not was

the worst the and the last and the and

was what mark to this she to that

he in his maturity have had still with

this they were all in the salon they were

being all television in a program of television. Yeah, what was there. All over there. It was dark. It was between the 9 and the 10

of the night. The old were just they were in them. And they started to open the door like if they wanted

to try. Who is? But so, with a desperation. My papa so before to get a

object, he said, Kedensy there, open the door, and he was the husband

of Rosa. The chick that he left. What happened? No, he said nothing. He said, let us in your

carmionette. Get us to the center of the health, for favor, get us. What happened?

My baby, my baby, my baby, my baby, my baby. But how? For favor? Dice, my papa

he put his sweater. My mom we, we started to prepare to, the abel,

what happened no, something something something, I said, and I'm all the

father went to my Abuel and the abelah So they went rapidly and they

went to the house of Rosa and I'm pegged with them again my abuel he said

my mom agar your your I'm going to get to know what was going to

know what was this this muchach yorando pegating of gritos what happened and only

she only signaled to where was her where he was her he came the abel

the camera and the woman the only the only my started to lamenting

but I know I don't know because I'm that in that

she could enter and get to see the the body of the baby

completely desnosed but was a die was a dead was

a what what described is what me cause me

a much intrigue says that his body was

that was that was that was body, even of the

front, even of the rostro, they were they're in your pancita, in your be it, like if

a gallina he would have pised, they had these markers typical of these animals. In that,

the bula that I'm to be that I'm in, it's a man, and he's reagan and say,

get to your daughter. She, you know, he can't be doing this. My papa

in the caroneta, he's sub, Rosa, they get to their little.

I don't knew nothing. That was that night. So, he was that the little was that the

little, he said, the parents, and the people were until that she got to an age sufficient to

know that what he was, what he was, the animals of the abelos, and what

he was also, too, to this baby, was a more more dangerous,

more sinister than a coyote talking yeah of a a bruja a a body

an entity that entered and he took the moment to him

and also very very rapid so the actually talking

I'm he made a he he recabed a investigation

in Pean of Lobos and that was where a woman where a man

he got used to be able but was in question of that he went

to be a door in a curtain and he he'll to see how for the

courtina like a very much then he did the way to do the world and this is

something so it's something very very fast well well the attack as

so much but also they take their time in prepare and

to be for me I'm took to know a year a story not a kind of

maybe I'd probably I'm 20 and but it was

more grand, it was a vegentated and it was a person who he's

silencio and gris so you describe like a man my papa no

was my papa was my father and and various Spanii in the

area and they were they were and they were and they never and

he was and he was doing a company but we we're we've

we're and a all we was it was a very gris.

No there was a woman was a very gris sent out in a chair, no

about a apaca completely the sir still about and he gave a little bit more

because the thing was spectacular yeah I had everything you can't imagine

was of those times and I talked about and he talked about things

and they're talking about the government obviously like a good father

that a sometimes about about my football my but that

man didn't I don't know of football until that I entered of his story.

And it was a story very similar. What I make think that is more common of what you imagine.

But he took a time. This man came in 1960, a little before before

the 60 of Spain. He got a job first in a fabricita, in a pharmacy.

It was people of much work, until finally he got a

job, and he's a rancho. Serca of Hilo-Tee and

Teleotepeg and the Rio, that also is the state of Mexico, that also is a one of Trague

the Pucci and there's chopos and of all what you can't imagine. The case is that the

rancho that was in middle of the nathes. Like sullen to pass with the

ranchos. It was very deteriorated yeah, a cycle 19, probably and at

the house-a- a monad of a carita said that was a house

of the camp but well that was new that was the house of

the encarred He had got to Spain with the woman with a

baby. He's the job and he's my day of the work, I'm doing

work, I'm going to be there. The woman was in the

things and she had the money, that he got, that he got to

the house, and he's going to go to say it because also I did I

get to still one one one was the one of the

various ventanas above, various ventanas to be the patio central and the bodegats where you're

all the abys, then you're all the corrales. It was a rancho agricultural but

there were vackas. Okay. They had a 20thena of vackistro and serrits burregitos gannitas

and then then again some casitas that were those of the peoners because there were people who

had been there and then the mountain. And the mountain was a mountain mountain with

arbolitos and all that's all that very little. No, you think it's a place a place with a

place where there's to cultive of the first. When they're all they

do it and then you're in the pariso they're they're not much

to do you don't have much to do you get a baby to let the let the

solaceito the florecita that you that you and you do you do you and it

result that one of one of the women that was there was she said I said

the lady I don't like that's like the baby sure but because what I mean you say

that's that's here is a year of brujas and he he's he'd

the old the old continent and this sir had seen things horrible

he's had talked the war civil all all

the world everybody thought that they were people but the

history still they had had to have got Here, in this

place, that is the paradise. He rioed much. He pleaded the marital, he said, look what I'm

saying to the people. That here there are the two bruchas, bruchas, so with his calder and

his cova. Well, let you say they're a cheesio and the people, and they were all right.

The case is that not it was not about that. You and you know, we know, we're not about

those days are passing and the first that was that the first was that the woman started, and

the same Amiga Janette? Animalitos Muredos? That no they'd have been before. So, no

there was that, no was there. In the casitas these of back, they were

primarily men, those who were from other regions, no have babies,

no have children, the bigita was the she was the personable, and the person was

the bigotel. Well, that's that's going is for the bruchas. Yeah are

acercating, but to go goarando the first the first they is the animals. Who will believe it?

Sure to the woman that you talked about to Janetta, the daughter,

she had been said that was fixia or a murder of a cunna. Yes. Well,

the bcerrito was because he came something unappropriated a yearbe and it was averto and the

yearbe, the year, the polytos so nobody is that nobody does the people. The

senior still with what most but curiously the that was decading

first was she was going to and obviously what they thought was that the food

but the food they were they were they were not they're not at the not of this

they were they were they prepared with food with food normal without without

no I didn't because I'm I'm getting to get to get

and I came the woman and he said the person and he said He said,

Oh, that what he's going to is for bruchas. I'm sure that they're going to

all the nights. You know have not a rar no, I don't see what

jolines and get to your house, no so I don't he's

no, the she was a trantated and very adorned and

after the woman too. The spouse the Spanish this

what they said because the casino about the little

that's what you know, is that also to feel like to feel like all the days all the days until that one

night not they're not you know when you when it was when it was the infirno because the

baby was dead and no had died of their cune and not they had had been

in their cunita and he was so the horror of that because

they came they came in they're in count that a baby said that a

because, because, it was the woman that he put to the side and all this,

no he was to get to get to do. It was about. And it was consumed.

No, it was normal. It was consumed. The woman, no, they no

had been to have children, they were there, and they didn't know,

they're not, they were in the money to do you, they're working in

a time, was how they're they're they're they're they're

they're they're they're the people that know of this,

that the Bruchas had took a time. For not fallar. And the

attack was so, but for that could be a so it took a time.

No they did nothing. They put on the bechito. Wow. So,

so that you know we have been heard, and the worst of all,

is that not only in Mexico but of that I'm I'm I'm

more ahead. It's a phenomenon that's a really but I

think curious because there are there's there's like it more. It's not

that in others not it but see more more of the normal

for the people. Even I put a example of the people. There's

people who have this type of creencers and there people who say that's a

thing that's a place that they're going to get to see that the

people the people major those tap those Voltaes, and are very grand

that they can't put on the wall, they're going to them, they're they're trying people, I've been in those

states, in those people, for that I'm, you know, you know, you know, they're not they're doing

they're trying, not they're not they're a story of terror. It's, and they're they're afraid, and more

there's a fear, he's a respect to certain things that say, well, you, you, you're really,

really, if it's, or really, here, but there where I live no. There are many factors also

that are implicated in this. I want to tell a story that's called the

Anciana Edith I remember much when I was a person that's dedicated

his his job professional is investigate crimines and me about

of something that's like those the camalions because because

are people are criminals that in a society,

you see as the bonachones, the the bestino exemplar, the, I see,

someone that never would be a person sinister. This occurs in a

people of a people. In this people, of those we're talking,

where they're this type of things. But in comparison, this

he's a person to be there. No, is someone who

went to to work to a master to the doctor. No, he

occurred a that were people who had people who had this creencia that had their

their own their forms to protect and they're they're a woman that she called Edith

in this people she was very very almost almost her house almost

she was very very very solicited for the people because

well because there there were there there were not to give to

love but it was more more to accede as a parterer to get to

a center to the health that's much much more less than this she was

every time that she had recently and then and was and then

and then the people that people that were a people and the other

they were they were very strange and it that's that much you

when you you you were to you know not you

not you not you you in the church, never you've never was

out of her house, it's always in the house there where she

she'd or where they were to help to help to help to do something.

There's really that many people disappeared and strange like

if something or someone knew to someone. So

the ultimate that was that was that there a person

no know how some in some places, a agent of police,

if it's a person responsible, or to have certain responsibilities of the people, that he said, that he was

that the wife had to give a light, and a night was a tragedy. As being of a person important,

then all the people is not like other cases of people that occur, but then he had

been in the mountain. Yes, no pass to more. But here all the people was

because it was the agent of the policeia, no? and he did a team

of people of people of the people of buskid because no, not it was possible

that being him a figure of an figure of his then he then he

thought a little more to a thing a little something because a

little a night standing in the same room than the without

open doors and so like that delinquent that

so exactly so then then all the people

he made of photo to this baby here enter in the scenario

Ruben Juan and Peter three friends adolescents that

they was going to go to be to pass the time

in basis of alcoholics and on a occasion they

they were to their house and they were to be

to be they were very they were going a part a lot

of the little bit of the world and where I'm a do you know Edith

one of one of those Pedro the most the most alcoholic of the three

the most tontos if they want to say this she never never out of

her and if we we're we're we're we're we're

we're we're we're we're we're a good so the other

friend he said but Ruben as be the typical friend more conscientious

more with the cabals and he said no because we we're going to get

to get this woman no we're going and then and then the embuya like

they said there he entered the the necessity to get to they got

to get to the house and they found that was a

there was a very very very there there there

there had various they had to a bar and

And let's say, Roben, porfa, just here, if you want, then, then, then a pieter for you to get in the texed, but yeah, let's go, no, no, no, there's to enter, we can't. We'll enter.

We're going to gopire, where it's for, for, to be. No, govones, go-nors. Well, no, queried. Salta, the two,

and he's got out of them, I'm with them, I'm with them with them. And, the fact, those two, those two, those, those,

were, there, were, they were, a little more more conscientent. They're And they're And so on And what

And what they're Is something When they're When this They're in this Sondh Despaulas Delante of

There was A mess And there And there was And there Many There was much Many

Years Things They're They're They're They're He's And

And then And What I'm The I'm What I'm

The all, is that it was that there was a not, no, no, I was there

was the body of the woman, but they were a little a bit of a little. To be,

they've got looking at the three and they can't that it was the piece of a

baby that was over the person. Obviously, the impression to be to be

a person human that was there, they're they're doing and this she does

know that they're going to they're what we what we know a person that's too is that

this this she's she's she's she was her but when

she had a he had a his eyes were the eyes

but something something was like she were of an animal

not was completely human but like there lights and there was

obscurity, no, no, they're not they're in, the impressionate is that they're

when they're when they're there, like if were something that's something, it was

a front of a window, in a window, in a door, they're in the barred,

they're, they're trying they're, they're trying, they're, they're, they're like a person

of the people, and they're they're saying to say all what they're going to

occurring. But they're alcoholized and chasmacos are very locus of you know

they're talking about badbralities Don't Edith no is that they're not they're

so they're so you know what's in the next days one to one

was moving he was they're they're they're they they're

on a camp abired Milpa he he And there They were

In their They said They were They were The other He was across to a roya They said

But Ruben Ruben, the friend He was in He was the He was out The He was

He went off He went To talk with this Sheena But he He had much

Mido after He had seen the things That was He said

He He didn't do Ruben so he occurred the idea to

talk to this man, this agent that had had had been to be

and he he said, I know if they're or no but my my

friends and I saw we've we know they're they're

but today two of them are and I don't me

want to need we need we need to

when he said this to the person and he said

that of a new the sir reunio a he said

we're going to go to be to be because you I know to know to you

you know you're not you're more serious than your friends and after what

what what is what is certain what you know what you're when

when you when you get in the house of there nobody only there

was at the there were in the there never there

didn't there there is that here was that this she was doing

something with a woman and it was then when they decided to enter to where she had

to her recinto to the dormitory when they're there many people

with palos with lancas a a lot of things they were no

there was there there was a supermating to a how

how we the smell the and it when he did count

and this me it confirmed the same Ruben

that today has 65 years that is the person that this story that when

they're in the first they're first came in a sculpture of a being a sort of a

figure demoniac on the thing that had quernos and the hands

over today we we're we're we we're one of

those I don't how they they're one of the deities occupied for the

sacrifice of the children and and near there where was that

was a lot of that there was it was like a thing and was

where these people started to scarv not one no my two there were

decenas of the people in the state of putrefation

children that had had captured. The senior that

was to help to these women to give the woman

was the same she captured these and in the middle

of the the baby of this agent of police

he began the and never found to nobody

never never they never to the story of the

The lady Bonachona, the lady that was the people with his problems, with his

limpies. In reality she was she did you have you have patience yeah

they're they're some of the characteristics the attack is very very rapid but the

preparation can take the time necessary and you and you say that this

not is privative of Mexico I have a I'm a

The Valle of Calca, in Colombia. Okay. And it's peculiar because what we talked about this chick, is that in occasions, these things, are going to to be able to look

specifically to someone. One thing is the diary, we're going to say, that is what was this, Mr. Edith. Yeah.

The dayer. I need to have the same. Sure. And other is when there is something special in

the child. Yeah. This senior, today is a woman, us We know that

she's a child and she was a baby very grandot very very black

with the color with a little but with a characteristic unique well

not it's a characteristic rara I'm a very rare is rare if it's

possible but very rare so it's so it's also it's

but she but she was very firm and while the

dente fetal usually is a thing very damaged, she was very well.

So the mama is a very because her bebesota precious with the majillas and all rosas and in that he says,

to this a little to this little. The mom understood clearly that was because it was very beautiful.

No, it's that has that has a virtue. Okay. All you call it virtus no is that was that

was a virtuosa but it was a virtue that was a attractive for the brucas. Okay.

Something like some type of power something. It was a personed to something. And what you're saying is you need to care it. Because this creature, or they're

they're trying to try to, or they're trying to, or they're trying to be able to. Total, the mom says, this person today has 39 years. I've got to be made. This was in the 85. I mean, yeah, too, the

people were so, yeah, total that the mom, well, uh, I see what can, no. But, but also the

baptize or not. Because, also they were very greatient. The mom and the

new o'la. Sure. They were chavos to the new o'la. So, so it was

it caused grace. But there were details very peculiar. This, this,

of that the men were going to go to they were to come to come to the

person that was a person that didn't because I didn't you get and you get a

known, your brother, your man, your or someone who has a little, then it's to go to

go to get a cargaring. No, no, it was it was to call it, simply to talk.

Total, a day you're going to live to the house. Not is a house exactly,

and also for being of the new ola and all this, they don't they're

they're much money. So, so they they're they've made you an property

in the affuards in the land, a landit and there were hundreds of

houses equal. Some maderas with a tach of a tin.

And then to get in to live. And there is the creature. Wow. Well.

All. All. All right. All right. All right. But it is in the abatation

of her where she dorms with her mom and her and the ruses. And the

ruidos sometimes. She not those heard, obviously. It was not the

mother said that was going like was an animal of other a cat or anything

that's that's up but while that was about the little grittable and pataleable not could

don't don't know because the shiggied the cratural they were a major because in

days normal when for example they were in in case in the mom or in

the house of the mother she was a carmelo dormia like

I was and to do All very well. But they'd all the favela this where they'd be

and it was to get the night and the little. But horrible and this thing that was coming in the

techo then they thought if it's a gato of a baton, eventable an sapatso. Something

so sadio like to take a satato and pat. Contra the techo of lamin

and and that I'd give you have to have patience these things and they

took their time. And so many times when when I got this cause

to come in the tachia shillava and she'd get to be in the satat and the little bit more

like they're like this and one of those nights the papa is sent out for there fumandoce

a cigar or tomandos a coffee no see the mom and she and she and then

and the point as you you say you can't you can't hear to hear

when she to hear to hear she sheer desperated but but

no can't He can't, no can't get the man, no can do do anything,

no can't get to call to get to the marital and the man he's

out of the house, out of the house, but the mother, he's a scandal and is

when he's that in the techo yeah not the the car, the cat, that you

get to be now, now is something that's something that is a something,

and he can't but unfortunately the papa in this moment, what he had been

having been to be to be to be to fumarse a cigar or what would have been to do

do to do say that's that's when he's going to be talking when he's

in panic and he and then he gets a girl and the she'll and he

he'll be to have to get to get to get to get and they see what

what rations is that there's this this animal enormous like if were a cat

like it was a he was it was that was more that was that was

a person disproportion dispropionated and and more in a a place in where no

fierras salvages. This was all the city and also was overpoblado in the

area of a subpoblated to a fier and they're an impression and they've they've been a machete

a pal or something. But that that's the parents there, simply do the world

and it's a little they're a thing, or what was that whatever was that's

transformed in other other thing that's going to they've spantar much,

not they were they're they've they've to the little to a that her revisit to

someone, I know what would be a curandero or something, and they said, the little the new thing

has been that they're that's they're going to get her. They're the bruchas and the bruchos

to the bruchos, they want what you have this little not it's only to chuparla it,

they're they're going to they're they're going to they're going to have to have done with someone

they're talking with fulana the little time of some time of her

in a house with a woman that no I had no a parentesco

with her that he was that I see that he was he was the

people but the little the little she was the woman

was a woman was a woman and was but the

but the few times that it's she with a time came on the

house nobody didn't come he came um of

the fractured the cranium. So, if not it's me, I'm the matter.

So, so the second the time that's because they're to get to

the night, she's the present the vesty with a and it

and it's to get to get light, but nobody didn't know, the

she knew, the she was, the second was, that's going to because it

was the coupleanito of a primit, no-se when the little bit, they went,

and they got a a serpent venous in clen a city so I said

he was a day in the you know they're not they're they're they're all the

time doing all the salmos and a series of things to do that the

woman that she said well you can get you can't because after

the eight years I don't do you what whatever that I didn't

yeah not serve then then then they they're never never more

they they So this has many retroecanos and this is of Colombia, imagine it.

And there are many stories in many parts that's put good, what are you do you look what we're

what we're saying, someone someone who went to the side of the that's that's going and it's

that it's that's possible. For the most it's the idea that we're done the legends and the

relattos of the persons. Is something is something is something is something that's a year

in a single past or the This is something That's something Exactly And there And there are

There's There are much Other things For there Of course If I'm If you know If I'm

To adder Another point For people For people That this Is recent In the year 2006

In the Carretera That's Puebla To Atlisco They're doing

Maintainment There There a equipment that were changing the

Asphal did the Campamento of where were Where they

were where all there was a one of a

Loma Well, result that one night, the time, the people were there were going to the city

were in the middle of the way, they were in the dormitories. The bellator came running and he said

to the encargated, oh,ga, he's got down. It's not a car boss. Imagineate

with the petrolizer full of asphalt. The pipa of the asphalt that could be a catastrophe.

Well, yeah, so they're they're to all and they're going to and what they

are balls of fire. Subing and going and three or four subient and back from this loma,

of this aladera and then they went to and they and they were to go back and they're going to

get back total. In a certain point the encargated that no he knew

he was never he was never he never was that they was that was that

was that was going to be a patruia of the police that

they They do in the altar and they say in the water and here we're doing the yearba and here we're doing this

total the official that's the official that's back and see that that's moving and regress and he's a little. A while

after it appears a carmionette of protection civil that they're in equipment and allas and all that's

like for an incendio of pastisal and they are all all around and they're that the type

he says Pardon, is that the the foes no, the those foegos, not sub and

that's, so, so it's, we're doing, well, there's there's not the

thing. He said, they've been a little a reporter, wow, and he took to

see, no much a rato, because to him more he took the final

of the phenomenon, when they're when they're going when when it's,

the first he said, the first he said, and there is the reporter, asomarse and

says, no there's nothing to make. No, there. Where are these balls,

those see, or clear, there no there's nothing in any part.

Total, that you did you in the periodical, salvee in the periodical,

and it was like, in the notisier, I was in a station of radio,

and in the notisier they were so much too, and we've got, and we've got to

talk to with the person, with the reporter that was there was a person,

and it was connected with the company, we've got to talk with him, we said, you know what you didn't know,

you're doing it, there's all this people there and all this people up and you're doing, you'd say, because they were

doing, nobody's imagine why, but some days after it's up to a manner extra official. That's yeah,

there had been a reason, and is that there was the campament was the man of the memela and there

was a baby. Affortunately not it. They were they were back. But unfortunately the vellator intervino and with

all the alboroto of these people, who is going to get to get to get nobody

imagineate all this people and the woman of the menelas that's

entered of the chism and he went to get to get to and he

got to the contrary prepare that there there too there's a question I mean

it's a question I know, I know, are very patients, are very patients,

they're in the moment indicated to be able to to put act a

one a kind of a different written in the Bible

that that can the opportunity to get in the

moment that is a question and I know but I

want I want to finalize with a little short because

we know we we're we we're we can be

can say are not many not many but

a relato of the time of the revolution narrated by a vis-avuel that's

another on that this is this is a man who a muchachita that said my vis-avuel

he told to my abel to my father and my my papa to me

something something because I took about the thing of these bruchas

and he said when was the time of the revolution Mexican

and unfortunately the people Malta in Mexico I was I'd like to takeer,

to robar and it was a chaos so not only it was against other people it was your same

your, how you say those people that they were to do this and he said in the

people where I was my vis-a-o my vis-a-o- my vis-a-vuel and what normally they were

robbing the things, the animals the embradios and they they were they put in accord to

to be to bellar both together and quite certain areas. So, all,

between all of all they were many people. And so they're many of the nights, they were

like to explore but they not going to explore, but they're going to, they're going here,

okay. So, so they're doing a fortaleza very, very good. They're

started to the area of the world and started to expand a little more until

that they were in a little but there were a little little houses there

there was a house that was practically in the middle of this ex-avuel this

seeidora and then with more barones of the people to talk at the

and they were they were they were they're they're they're but

if the baron of the house also to help to help so

so that then then says that's a woman very

a woman very hermosa. Cas not see of those from here. So,

so it's this woman. What happened? It was a woman. No, we're like with the

sakeo, the time this, the other. Ah, yeah, I'd say,

my husband, but yeah, it was a madrugated. It was at the

four at the morning. And he said, but right we need

we need to get to get to get a little of some of

some. yes, no there's no there's no problem and keep all of the

cell the her of the house and she's to get to get and things

and things so that they could be to be and the morning they were

they were with his rondines yeah with the husband of that the

was the person was that's that's because it's like if

all the time was like it's like said they're

they said they said he contest like a pilot automatic. No, I was

emotions, no he wastes, no I was, uh, alexia, and in a occasion, he said, well, as a case was the

last time, we're, and the truth is that like the woman was gonna go to eye. Exactly. So, so in one

occasion, he was I with the group of people, it was very very hard, and we would get to

get to get to basically. But when they're, they'd that there was a

there was a there was a there was a there was only the manned but there was there was

umo like that something like that something they were they're going and they're and they're

and this this much many relato what have said I say that's absurd the woman

the woman was disrendient of his parts of his arms, of

his and the and little to a little he was being in a sphere

of lumbre. There a maraud but that this woman would be a certain

partes for there and so he went all those these barons when this

and they kept looking and and never the man

a man the abus the person opportunist that was who was to get

to get to this woman is a and the brujas you know that they can't

be able to do you can't be millionaries to all the his abel of this

said he said no to me not me not me met them I'm I'm

I'm I'm I'm I'm back that it's that's

there certain parts and to expect to get

he he and he and he There's There's

And he's arastrava for the soil And there These are These people And they

They're Quere us Do you? Oye Why do you I'm Do you I'm

I'm I did eat to eat My My Marido He's

to be And can't be so Fulen a Dese

Do you Dekos We're We're We're We're We're All

our cultiv All our You can't is a pact with a Satanas. You can't

do the millionaries. And the woman that said he said well, I'm going

to do you do this millionaries first for favor let me part of

my body and one once that I do you because the

bruchas not we're in ban. Let just I'm

that I do I'm I'm I'm perfect the men

they And he said, Okay, see, I'm at that the arbor there,

there's going to be a flamita of fire red, scarven there and are millionaires

and they're one of these those those men were in grittos and he

was there there's my abuel and he said, I don't want to make a

millionaire I don't I don't nothing, he's disculp with her he said

pardon me because I come with I don't do this and he decided

to iris. And these in the busks of the nero and they started to scrabah, scrabah, scrabah. And they found like a oil of barrow grandissima. And they said, yes, yeah, we did us. And in the moment

that they're distaping this oya, all those were dead. So, they're an explanation scientific, too. Well, could have

been been been a lot of gases toxic, okay? Exactly. They found the treasure. but at cost of his life.

And the woman complied? The woman and this obviously is enter to this man and he pass this

this anecdote to his and a new and a his little to get to my see-degger and is one

of the relato in the time of the Revolution Mexican. That was another

was a time brutal. Yes, very, very difficult for those people who lived in those

years. Well, look, the only that is understand that this was going to

and still and that never is the more to take more taking precautions How's it? How's it to do,

my esteemado Paco? The fact is I had I had to grab with this type of things

of bruchas I know that is a thing that is a thing that's a thing. I want

to all the audience to say the channel of our invitation is to you know

you know you know you know you know the job of time for after,

even before to do do you really, thanks for accept the invitation. No,

nothing of that for me it's a good to come to talk to talk to talk about to learn

to learn. Thank you. Can you do your social? Well, all are those are

on the dark we're on giving a a great Abrazo and we

see in the next episode. Until the next time. Ciao,

Chau.