EXTRA ANORMAL - Tenia un Sapo en el estómago | Relatos de la Morgue
Episode Date: September 23, 2025En la morgue, los muertos deberían descansar en silencio… pero hay cuerpos que no se quedan quietos. Hoy conocerás los relatos más macabros de médicos forenses que enfrentaron lo inexplicable.Bi...envenidos a Extra Anormal, el espacio donde lo paranormal y lo inexplicable cobran vida.En este episodio exploramos relatos estremecedores dentro de la morgue, donde médicos forenses enfrentaron situaciones que desafiaron toda lógica:Una forense incrédula comienza a creer cuando un cuerpo le toma la mano.Un médico descubre un sapo dentro del cuerpo.Forenses aseguran haber encontrado el cuerpo de un supuesto reptiliano.Una antigua creencia judía habla de los demonios jaden, espíritus que poseen cadáveres… un médico relata haber atendido un cuerpo que revivió y reveló ser un ente demoníaco.El cuerpo de un brujo se levanta en plena morgue, acompañado por una figura oscura y aterradora.Rituales de la tribu Navajo, que buscan evitar que los demonios posean cuerpos fallecidos.⚡ Relatos paranormales reales, experiencias impactantes y tradiciones ocultas que te pondrán los pelos de punta.
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We've commented something very
that they encountered
here a student.
Two students,
completely,
well,
ultra-hattas.
This is one of the
places
more of the places
that exist.
Me,
it's really
the attention,
friends,
Juggetes of
children.
This house
is known as
the house
that's
a house that's
really.
If we've
the Biscpero,
we can
find
a contact
with
A person was found a collar up.
There's been a lot of the other.
There's been a lot of that place.
There's a man.
I saw that's a barbara and a child
as a father's like,
so take care.
Let's.
Let's.
Let's.
They said the morgue
when I feel a sensation
very free in his man.
The manita of this little
was about
agarando his dead with force.
Between passages frios and
the carpos covered with sabanas
Blankas.
They guard stories that rarabes
get to
tell us.
Each expedient,
every process,
every name
written with tinta
negra,
guard secretos
that never
you imagine
you'd.
You know,
as well
me it
wrote him.
A'n't
of the intestines
Wow.
And this
night,
you invite to
hear these
stories
contadas by
medical
forenses
that
and they've lived things that are incontables.
That's so, I'll advert that you
have to be careful, because I'm sure
that you're going to
be able to listen these relato.
Bien-menides.
How much more than a podcast extra normal.
My name is Paco Arias and I'm
happy to be able to be in an episode for all of you.
Today, family, we have a guest that really
me does much good, that us accompany and that
come to
contarn us
experiences
firtes
investigations
because it's
a person
a few
times I think
the possibility
to talk
with a
person who
have various
years
investigating the
phenomenon
today.
Today is
with me
Victor Villarale
how
how
how how
how good
thank you
thank you
very much
very very
very
appreciated
and
this well
we're
going to
let us
let us
let's
thank
for
accept the
invitation
the
The fact is that I said
that's a riteke to one person
that's a lot of time
about,
investigating the phenomenon,
over all,
living the phenomenon
because you're
a person that
has lived things
impressive.
No,
always occur.
So,
thank you,
for, for
accept the invitation.
No,
well,
thanks to you,
like you.
Thank you.
The truth is
that we've
felt incredibly
very much.
And, well,
how you say
we've done
yeah,
a lot of
time,
investigating the
phenomenon
paranormal,
Yeah, more of 20 years.
Investigations, interventions
urban,
all the type of situations
that have to be
both with the gender of the terror
as with the general
paranormal.
Perfect,
I'm going to start,
I'd like,
for favor,
that for the
people that's
going to be
first time,
redes social,
projects,
platforms?
Okay, my
name is
Sector Villarreal.
In the
Reds,
me knows like
Lord Villadark.
There
And I'm
in practically
all the
Redes
as well.
I'm the
host of a
program of
radio that
has been
about 10,
12 years
in the
media
night.
So,
we're
on Instagram
on YouTube.
And projects
we have
a podcast
that's called
the Cabra
Negra,
that is a
podcast of
investigation
paranormal,
more
more than history
of origines
of the
phenomenon
paranormal,
the stories of
the buchas,
stories of
phantmas,
of
paranormal. The Society
of the Medianoche, which is a program of investigation
very ample. The programs
do run more of four hours,
three hours and a media, for there.
And the Count-A-Count-Count-Campro, that is
a project personal,
where we do
and we talk stories of terror.
Perfect, brother. Much
thanks. Family, no
you'll forgets that we'll just
we'll just also also on the
videos of the inviators here in the description.
And you know, you know,
that before the episodes,
I invite to that they put them
comodos, if they're
to do some activity,
if they're
to do things, if
they're in
gymnasies, if
they're in
office,
remember
to put your
audiophones for
that you have
a more
experience.
Also,
remember that
for that's
a member
official of
this grand
family,
I invite you
to subscribe
that's
totally
gratis,
actives
the notifications.
If you
not you're
on the
podcast,
over all
as Spotify,
there's
an option
that says
to keep
there for
that's
a member
official and
record
that Hector
has
reserved
between
all the
information
that
we're
to
share
something
that's
something that
very
very difficult
can
express
in internet
and for
this
I invite
to us
in our
page
web
content
exclusive
where
you
can
find
you
www.
www.
com
.com
m.
x
and now
so,
my
dear
Victor,
we're
going to
give
the
thing
that we
we're
to
talk
this
night is
of
the
things more
more
fertes.
Not
all
the
people
should
do this
activities
to do
this
profession
that is
we're in
contact
no
all the
time
with
the
bodies
with
carabers
the
stories
of
the morgue
always
have
been
stories
that
for much
time
have
impacted
to
many
generations
medics
medics
forences
that
share
their
experiences,
things
that
are
rosan
the
impossible.
Situations
that
many
sometimes
are
in
the
other
normal,
reflex
post-morten
situations
but
there are
situations
that
sometimes
are
not
normal
and
they
enter
in
terrain
obviously
extra
normal
where
are
situations
that
those
most
those
the same
they
don't
explain
situations
that
they're
that
are
they
that this night, I
say, I say,
to the people,
is an episode
a lot of
so,
prepareate,
and you,
what do you
what I'm saying?
Well,
evidently,
the murder is
inherent
to be a
human, or is the
finality of
the life,
to that
we're going,
uh,
but,
but,
in the
space where
is the
ante-sala
of the
murder,
the,
the space
previous to
part, is not
only
quite
energetic,
but quite
powerful in
a lot of the
situations that
they could
present in
phenomena
paranormal.
We're
we're used
to be
to begated to
a body,
and in the
moment in
the moment in
that we
spend them
many times
we don't
understand
that is what
is what
is the
matter is
putre,
it's
but the
energy
permanence and
and not
always
it's
That is. That type of stories are
of those that we're going to talk about this night.
Fidate that this,
I've shared earlierly,
probably people that have left
listening the podcast,
you know,
or does, you know,
I've had the opportunity to enter
to a morgue
here in Duxtepec,
and are places,
I mean,
I've gottably
a morgue very sucia,
you know,
no see if
had,
some days that
had received
then
it was all
very disorderned
all very
sucied sabannas
for all
the others
and over
all
thanks to
this experience
today I
know
I know
when
they say
normally
it wele
animal
and I
have to
say a
person and
probably
you know
you know
the
human
no
wele
to animal
when
is in
this
phase
the
people
that's
that's
this
and the
people
that have
this
experience
he has
the
the aroma
of a
person
human
and
without
it's
10
times
more
more
more
penetrante
more
scandalos
and the
first
I was
impossible
I
did this
for
for
for
for
it's
an
color
that
penetra
so
is a
color
very
very
different
you
know
that
well
a
animal
more
no
and
for
so
when
I
have
been
in
investigation
and
many
times
I've received
that
I know
it's
a
perritor
that's
no
I know
I know
that's
that's
that's
that's
so is
totally
so
that's
so
sure
the
I
I
I
I don't
it's a
incredible
as
incredible
as
it's
material
organica
to
final
of
but
but
but
I
think
that is
this energy
the
that he
does that
it's that
it's that
it's like
it's
an odor
a potredum
it is
an
an
lot of
a little
a
and a
and a
total
intolerable
not
maybe
because
we're
holding
the
the
destiny
of
we
know
to
where
we're
so
so
at
final
of
we
we
don't
we
we
in where we're
to terminate
and
it can
be a
10 minutes
as in 20
years
always
always
we're
running and
the
the
the
the
the
the
is very
characteristic
and
irreconcilable
for
we're
because
we know
we're
we're
getting
we're
my
oldie
my
very curious
I say
the
word, because
a
sometimes,
well,
to me
to presential
the murder
of the
colleagues,
of school,
then you
like,
that's
they're going
to this
world,
to the
15,
at the
15 years,
to the
18 years,
and then
I'm
impressioned
much,
but obviously
the say,
conviv
with this
person,
he went,
or a
year I was,
or a year
I,
and I'm,
and then
it resulta
that you
know,
the person
that has
been the
person who
has been,
is a
theme of, how assimilas
that someone
has made this
world,
someone with
the days
or moments
back,
you've seen,
you've,
and you're
and it's
and it
and it
doesn't.
The
death,
we're
we're going
to get
that
that's a
sensibility
but
until that
not a
person or
a man or
a friend or
or an
friend or
someone,
we don't
we
don't know
the fact
to say
this
essence
that was
encarned,
regress
to a
place,
your
material,
there's
going to
be to
but
never never
at least
in this
life,
you're going
to be.
And my
abel
said,
for
to do it
only
only a
single
thing,
and it's
awful.
It's cruel
when
we'll
when we
know,
because
it's a
place
to all
that all
that we
go and
to say,
I'm
probably
probably how
will be
going to
my
in some years, or
no
know.
and I think that that is
totally
impressionant
Yes,
it's terrible
as a terrible
as a moment
the murder
is inherent
to the human
is the
finality
of the
life and
is to what
we've been
the
meta
although
it's cruel
the
the matter
the
the who
die
because
you're
you're
what you
you had to
do in this
plan
and the
the plan
that's the
plan that's
you know,
you know,
you have to
complete your
missions,
you have to
complete to
do you
talk to do
the message, and the
thing, and the
see, and the
he's going,
and the
that's going,
and the
thing,
a evolution
spiritual,
that we know
nobody has
never,
to say,
and I'm,
and I'm,
and I'm,
and I'm,
so,
so,
well,
so,
Fidgette that, and
on the
theme of the morgue,
persons,
well,
very prepared,
that leadian
all the time
with the
death,
that are in
these
places,
that are very
frios,
that are
with a
sound that you
can't
be a turdir.
Because
I read I
know the
letters that
the people
and is,
I'm in
the night,
I'm working
with a
person,
only listen
the rhythm
of the
music or
where they
can't
the world,
so,
that's
sound.
For one
person and
my respects
for this
type of
people,
for these
professionals, because
literally
conviving with
the
murder all the
time,
they need
a stomach
very,
very, very
very,
very free
also at
the same
time.
And I
have,
I've
talked,
I've done,
and I
say,
no,
well,
it's that
for us
it's normal,
even,
even to
start from
your
day of
your
day,
and a
sometimes that your
body
wuela
a
is something
that for
them
is a
puttah
something
is a
normal, no?
Yes,
it forms
part of
their day
a day
no,
is something
is something
normal.
Well,
if you,
convives with
the
death,
convives with
with
what you
go,
is of what
you're,
ironically
is of what
you're,
so,
so,
very
very
and
so
it's
very
strange
because
generally
the
people
not
in
the
revenient
in
people
that
that
that
and
the
but
in
the
morgue
is the
pan
of
the
day
so
if
says
I
say
I is that
I
see where
there
there
there
is
no
in the
panteo
no
no
no
be
a
morgue
and
really is where
they're, and,
and, also,
not have
understood that
they're in
that brink of
to leave the
matter and
convertice in
spirit, no?
So,
of the type
of the
death of
the murder.
And for
to start,
I want to
tell a
story.
This story
they're
in the
correo that
we have
and I
know,
to mention,
many,
many people
want to
give us
our story.
We're
we're
our story
in our
Correo, that is Extra Anormal Podcast,
all right gmail.com.
So, extraanormal podcast,
all just around,
all right gmail.com.
There is where we're receiving
all the stories, evidences,
and this story
the parted a woman,
a woman that
obviously,
we need to be
that a story anonym
and us
and we share
her experience.
She says
that in this
world foreignce
of this
service
to
a
a
a
carabers
so
they're
many
practices
some
some
professionals
probably
they're
similar
but
practices
spiritual
very
different
to
I'm
I'm
she
has
got
to know
people
that
they
have
a
ritual
a
little
a
little
to work
there
people
there
people
that's
there
can
with
talism
men
or amuletos, and
there's
there people
that
he says,
there's
when they
they're doing
when they're
when they
they're doing.
She says
that all
the time
he did
something
something
because
I was a
person
Atea
for me
no there
no,
there was
nothing
more than
there
so I'm
trying
with
material
more
as well
what we
we're
talking
but
but
it's
present
the
opportunity
where
all
credent
is
really
creient
because in
that moment
you know
but
today
is a person
that's
a person
complete. She
knows that this
that's what
he occurs in
her work,
she's dedicated
precisely to
to work
this area
of medical
forensic,
something,
like,
as a
rato,
and he
has a
time so,
then has
to have
talked to
see,
she has
she has
one day
there
two
couples,
the
of a
woman of
30-tant
years,
32,
34,
and his
his
of
seven
years.
Oh.
Ambos
victims of
an
accident
of transit.
What she
says,
the informe
that
received is
that the
mother
was to
access to
velocity.
Because
her
his
son who
had
had
had
infermed
and
that's
very
strong,
was
was a
very grave
of
health.
So,
she
in
that
desperation
to
get
to get
a
hospital,
a
a semaphro in
a
high, and
they're
being
impacted
by a
vehicle
much more
great.
The result
well,
two
mortals,
they've
tried
to do
all the
possible and
so
they were
transferred
to this
place for
that this
person
to give
to this
service
no?
She
she did
that he
did
so it
was a
so
was a
accident
not
it's
probably
probably
other
type of
cases
and
she
us
says that
the moment
of
to care
to work
with the
two,
I don't
know
why
I'm
the
I'm
probably because
it's
like a
little
to my
sobrino
then
so I
know,
he was
to have
to work
to work
with the
little.
She
said
that
happened
something
he said
this
he said this
man
he had
a
mind
a
big
obviously
probably
I
had
had
had
had
been
when
when
I
when I
see his
he said,
me
passed
something that
I can't
explain.
And me
he started to
what
occurred.
He said
first he
saw,
like if
were the
body of
his sobrino,
one of
his
no of his
subrinos
more
more
loved.
And then
he said,
it was
like if
was like
someone
very
very certain
to me,
even like
even like
was a
little
I'm
maybe because
I can
be a
mother,
I
said,
but I
started
to experimenter
an
dolor,
an opression
in the
pecho,
me gave
much
a lot of
a bit of
a little
person,
well,
you know,
with these
hair,
in the
head,
in the
body,
and I
know,
I'm not
because
I'm
a lot of
that's
that's
strange,
he said,
because I
never
I don't
a
carable,
as a
time,
she's a
time,
she,
and she
was,
for her
was
working
with
material
died, but
he said,
something
to occur
with this
body.
He gave
much
a lot of
a little
he said,
he did
a little
a little
of the
pain,
I said,
I'm
put to
I'm
all, and
I'm
put to
and I
know, it's
like if
had been
an
light,
not,
so the
lightas
allian,
salian,
and
he said,
I,
he was,
I,
no,
I was,
he was
this light,
so,
like,
something,
so,
like something
still
there.
He said,
I'm
my man
there
like,
and with
the other
like
was trying
to control
the yandro
when
I feel
a sensation
very
friar in
his man
precisely
in one
of his
deados
at
bolted
to
down
the
manita
of this
little
was
agarando
his
dead. With force.
He said, I
not could
create it. The only
that he did was
how retroceder and
the point the manita
the bracito
came, normal.
But the
feeling, how is
that he
got his
he gotro his
dead and
he was
he was
in an
last
attempt to
aferrars
to something,
he
he rompio
more the
person.
He said
that he
finished
to be
he gave
one of
his
other of his
companions
that
he's
he said
that I'm
I'm going
to work with
the mom
and that
someone
work with
that she
was very
affected and
she not
was going
and he
said that
they're in
the
body of the
mother
they're
they're
they're
and they
start to
start
to work
with this
other
other
again
there's
there
there's
something
like a
magnetism
in the
rostro
of this
woman
and
me he
I'm
he
another
other
other
but this
time
it's a
different
and it's
it's
I'm
really
and I'm
sorry
but
the
sentiment
was
still
major
and
he said
in
this
moment
another
again
he entered
in crisis
and
is when
for
first
did
do
something
that all the
time
critical
to
talk
to
a
woman
and
he
said
that
I
to see to be,
I see to the
eyes,
and he
said,
I'm sorry
much.
No,
it was your
fault.
You know
to know
it's not
your
fault.
You
only were
a mother
desperated.
We'd
do anything
for
to save the
life of
our
children.
Vett
tranquilla.
No
was your
fault.
In
that,
he said
how there
was a
reaction
chemical in
her
and
even
she
thinking
like all
a professional
he said
it's
an effect
of the
rigide's,
of the
body,
because he said
he said
he said
the
eyes
they were
to put
very
rogous
and the
surprising
is that
instants
after
then he
derramed
some
the
body of
the woman
and
she says
that
that is a
not is a
reflection
she
she
was a
thing
was something
was a
very
very
for her
and
so
because
I said
I never
had experimented
something
with a
cadaver
and he
had given
many years
and even
criticable
what they
did the
other
his company
but
she felt
that was
something
was something
was
something
quite
strange
something
that
never
had
experimented
was
a
feeling
that
she
felt
in the
most
profound
of
the
after
after
then
after
with
all
this
and
they
are
some
of
some
and
they
make
a
question
they
They said, Oye, you
You know, do you
know of the
quarter of
the
of the
what?
What?
What happened?
And that
companyer
said, is
that we
did it, is
that we
always were
in the
house, and
every time
that we
were to
revise,
no,
there was
nothing.
This woman
me
said,
I don't
he
did say
nothing.
I'm
I'm
guarded
all
this
that I
did for
me
alone. One, no me
they're going to
create. Two, I
I don't want to
demonstrate nothing. For me,
it was sufficient what I
lived, what I
felt. And
she said she, and
it was when I decided
to guard, and
I've got this
experience for
many years and
my heart
until this
moment that
she decided
literally,
literally,
to share it
with the
audience.
And she
me say,
a part of
today,
I'm,
like the
rest,
like my
other
companions
now
I
like to
talk to
the
other
to be in
them,
I'm going to
be in
peace.
It's the
ultimate
that we're
what you
think you
what you
what you
know?
No,
fortisiko
no
I don't
I mean
you know
I'm a
first
no
so there
always there
there's a
moment
in
where
on this
in this
camp
there's always
there
there a
moment
in the
you
Yes.
Because you
you know,
you're
not a matter
no,
that's
working with a
person
one day,
a day
had family,
had,
had,
emotions,
and when
when,
of one
to one
you,
what's,
what is,
no,
so,
a little,
you know,
to do,
you,
to do you,
you're,
Fiatte that I'm going to confess something.
I was going to say this relato.
Well, I like to give us a leaida
to try to aprendermelaz.
And I'm going to confess to something.
And no, me'd have a pain to say it.
But when I get a part
where he said,
how he paredo with his manita,
his dead.
And so, like,
it was like an ultimate,
not a type of auxil or an adios,
I mean,
if I sent you
a nod
in the garganta
because all those
who have been
or we've
subjected or we've
subjected to
the hand of
a little
we're doing
is
to press to
you know
so I'm
so I
see this
experience
very very
very
very
strong
fagate
that
also
in a
anonymia
us
make
this
story
um
cabbe
to start
that all
the
stories that
us
tell our
followers,
the people
that we
send us
their
calls and
when they
refer to
when they're
these
are not
stories
are an
quite
incredible.
So,
no?
For
supposed
that there
many
stories that
when you
go and
you say,
uh,
a
see,
how,
you're
contradicels
various
and
other.
But when
those,
and you
say,
a bit,
other
you know, and
those
will be
to learn,
and
I'll
go to
say, I
know,
you know,
you're
not the
person, but
the stories
that I'm
going to
talk,
are stories
that before
to
tryver
to,
to,
to
tryver me
to put
them,
were very
documented
so.
Okay.
So,
then,
I,
let me
this story
for that
each one
of
you decide
if I
believe or no
to me
consta
okay
we're going
to say
a little
of context
in quite
to what
to what
we're
to talk
there
had,
I mean
there
had because
he has
a
a medical
very
prominent
in a
city
of the
north
of the
country
that
was a
medical
a
neurosururur
a
very
pretty
pretty
prominent
so
his
esposa, a
woman very
wapa,
studied,
they're
very good
good power
acquisitive.
And the
child
decided
to be
his
father to
the medicine.
To the
medicine
forensic.
For the
connectes
that had,
for the
relations
that had
the family
and the
his
present problems legal with the
people.
This was the family
model.
In fact, in
some moment, the
mother
starts to
manifest that
the father of family
begins to
have a certain
scorsor in the
cooce. The father,
being a neuro-ciruja, no, is
a dermatitis, is
whatever
that
is
that's
quite
molestando
but
so
it's
to advance
to start
to
start
to
that you
know
I'm
not
because the
camis
were
manchated
of
and
also
not that
the
blood
and
it's
to say
it's
they're
chackan
to
in the
north
of the
country
so
much
much
a
all the
all the
all the
all
the
odor.
So,
he's,
he's,
he's,
he's
course,
the scorsor
begins to
escalar
until
that one
day the
mother,
the
wife, the
doctor,
and his
father, and
his husband
to say,
oh,
well,
what,
what was,
it was
a very
common,
were,
well,
a,
they were,
they were
to do
the studies
pertinence
and
and,
then,
then,
And, well,
deciden
the
the medical
forensic and
the parites
that were
of an infart
or that
suffered a
infartal
of the
year.
The
age,
the
job,
neuro-viruhan
and
not is
strange.
But,
but the
mother
suspect
something
there and
and he
starts
and he
starts.
For your
side,
the
child,
the
whole,
all these
connectes,
he says
to his
colleagues,
my
father has
died and my
mother
wants an
autopsy and
I want to
say it.
Oh,
but is that
nobody
can't
talk to
my father
and nobody
will be
to be
more than
me.
Okay.
Okay.
Move
some
some
palancas
for
there.
He starts
the
work,
the
mother
is what
is what
was the
while
while
he's
working
with the
when
the
body when
he gets the
Papa, me
I despido,
much
thanks for
all what
you did,
for all what
us offered
you've always
never us
never this
he's not
he's not
he's not
he's
he's
he's
he doesn't
listen
the
he'll
he had
had left
his cellular
in the
plancha
and
he's
he's
he can't
he can't
get the
plancha
he put in
a
place
he put in a
the mangueras
to extract
the fluid
the
navas
the
navas of the
vesturis
my
puss
my
telephone
no is
surely
some
some
someone
he
gave
his
cell
in a
caj
of the
door
is
closed
and
he
and
he
then
then
then
he
to
notice
that
the
to have
a little
oversaltos.
Spasms.
So,
he,
he,
he,
he chacka
that spas
musculary,
the arbor
mortis
has commensated,
I have
to pressur
me,
but it
is a
strange
that the
saltos
are in
the
head.
It's
like if
it's
torsier
the
carer,
it's,
it's
strange.
I don't
know,
until
I said
I put
to do
all this
and it
is extra
for me
it would
have been
been the
more
normal,
no,
I don't
idea of this. But
they're going to
occur to
phenomena and then
he says, well, we're going to
purrars because this
is strange. When he
starts the cortes, the incisions
to revise if
some organ was damaged,
if there was a
failure, hepatic,
cancer, etc.,
he begins to
notice that
a fraction
of the
intestine
starts to
move
so
this
not is normal
what is
to get
to get the
organs with
much
to do you
do you know
you know
you know
they're
they're
they're
they're
they're
and then
and
it's
and then
it's
no
this is
not this is
not
he
he
he takes
a
he
he
does
a
and when
it
he doesn't
you
do
me,
he
a
sapo
a
into the
intestines.
Wow.
He's
what is
this?
He's
the sapo
the sapo
the sapo
was moving
for so
they were
moving
the intestines
so
so
he was
a little
parenthesis
no
is
nothing
strange
I
say I
think I
put to
I'm
to be
to
do this
no
is
nothing
that
a
sapo vived a certain
quantity,
even a
many times
much time.
Yes,
enterrated,
without
without,
without,
only with
the bolo
and
maintaining.
So,
well,
says,
is what,
what's
what's going?
What's
what's
going?
So,
so he,
take the
sapo,
it,
when it
has done
to do
that it
was a
small,
a small,
a small,
a little,
I,
had the
And the first
that is this is
a work
of the
workeria.
Wow.
He's
a mom
and he
about the
ministerio
public.
Van,
revisance
effectively
then they
do they
find that
there.
The doctor
cut the
holes
and from
the
back of the
sapo
he's
a photo
out of
that for
that can
be done
of the
person
that was
in the
person that
was in the
other
elements
that I'm not going to mention
because are elements
of progeries
very obscure to
to be done
to this grade to
a person.
He was not
didn't even
until a time
after the
people are who
they're saying
that that's
that is that's
that's
when he gets
the mother
the mother
he says
you know
when when
I fellacy
your papa
I put to
investigate, me
went to
the consultory
and I began
to do this
and discover
something
that I
suspected
your
father
had a
romance
with the
infirmary
but
no
they said
the family
and the
infirmera
was
a dead
days
before
and had
been
been
for an
altercado
that
took
with
the
doctor
because
she
she was
she was
the
woman
so she
was
but
I was
all the
life
with a
matrimon,
a family
ideal
and then
I'm going
to have
to have
to be in
so they're
going to
get to
with the
peritos
with the
patruias
and the
thing
the legal
is the
about that
yeah
because
yeah because
they
also the
palancas
that had
the doctor
and the
senior
helped
those
and the
connections
so
so
but
he's
but he
said
well
this
you can
get to
to get to
if
was
introduced
to
the force,
there's
a sapo
and if it's
a sapo
and so it's
another,
but it
can get to
be a
case of
premeditated,
the
which would
be invener
a manned
a omicidio.
But it would
be from that
that's a
not from
like the
like the
like that
would say
what he said
what he said,
I don't
they can
validate a
case of
a gruheria
but they
can't validate
a case
of an
banenamient
so
so.
So,
so
then,
well,
evident
the
his
he
starts
to
relate
the
scorsor
the
blood
of the
malesttares
he
had a
days
with
that
when
when
they
to
the
a
a
and
never
they
they
they
don't
say
no
that
she
I
live
here
but
I
five
days
he
took
a
remolke
and
he
said
he
went
to
that
the
local
never
they
never
they
No,
not proceed
the
thing
because
no
had
who
didn't
give
to
and
this
he's
this
child
but one
one
would
say
okay
it was
a
case
of
a
kind
there
many
and
here
here
there
and
there
but
not
so
but
time
before
the
his
the
he
the
medical
foreens
that
And, also, in that moment,
he said, I
I'm retiro
to be
the administration
of the hospital,
me go to the
specialities
that can
functionar me
and they're
there.
But time
after,
he starts to
present a
scorsor
in the
cooce.
He'll
he's a
personer,
and he
said,
no,
here
you've
committed
a grave
error.
Sure.
He said,
a
work
of
brugheria
never
so you
you committed
the error
of the
not only
you
did you
did you
the vocal
sapo
you
the photo
you
did you
received
the maldiction
pardon
me
but
you
just
he said
no
you say no
you're
going to
do I'm
doing the
I'm
doing the
some
that I'm
that's
that's
that
that's
that was
the
last
the
that received
that person.
Wow.
No,
we know,
we
tried to
contact him
and we're
to talk about
him.
We got to
know a
mother,
is to see,
not to
know it in
person,
to know the
name of
what was
what was
what was
what had
passed and
the
but
never
we never
knew
what,
what case
so that
interesting
and
so,
the
the word
the word
not
is a
rare or
extraordinary
You know, I'll say, because, and probably
many people are trying to understand
this. Evidently, if there was
a work of brujeria, evidently
is the famous work with the
sapo, that is
normally occupied, or
is that that job is occupied for many
things in general,
between those, obviously,
mandar to another world to a
person, what to me
me, me impact a much, you know, is
I doubt a much that
that sapo has been ingeried, or
Yeah, for the person.
Because normally, there are cases of
and this is a little
not so easy to understand.
When there are persons
that are being liberations
of, of the brujeria,
for media,
or whatever,
the people,
the people usually
arrojure the work
for the book
or for any other
orificio.
And it's extraordinary
this.
And,
and in these
cases, the people
ask, how?
So,
so it was in your
panza,
the response
really is
no
or so why
and this
only
only occur
when the
brujeria is
food
but when
not it's
for the
food
how is
that gets
to be in
this case
in the
intestino
and is
that here
there is
something
fascinating
here is
where
we
this
these
these
those
that
are
so
difficult
to
to
the
person
they
were
they
were
they
they
the
the
The problem is that
is that he
Jacobo Grimber
he calls
to a manner
to this
form in the
that the person
can connect
with this
interlacement
quantico
how I can
have a fragment
you know
if I'm
I'm trying
something
you're a
energy
so it can
be a
prenda
it can be
for so
normally the
amars
so make
with
with
with prendas
because
you try
energy
of the
person
Lassamiento quantico, this
I've been said
for this
scientific, Jacobo
Grimber.
So this
work is a
sure, and
I'm 100
sure that
under the
stuff, there
was a
person, there
was a
person, then
he's been
working with
the energy
of the
doctor.
The
work is
occult,
it's
a occult.
This
sapo is the
form in
how he
did the
work and
that in
a moment
was
interrado
or
was in
an altar.
There
two
options.
Or
he could have been
under the
water because
there's
a
work
with the
elements
so in
the moment
that a
person
is a
person
is that
not that
is that
is a
material
that's
the
word
so
materialize
and
disappear
and
the
interlacement
quantico
so
attract
the
the
the job
and
no is
that
he was
he
was
materialized
there
because
so
is
occupied
the
did they're
for there
the technology
the
inversa
so
so it
so it's
materialize
and the
body
it's
for whatever
orificio
of the
world
could be
the
mouth
whatever
orific
so
then
never
was
really
in the
body
it
material
because
it's
because
it's
trying
to
the
light
of
other
other
or
whatever
situation
to
me what I
did
much
fascination
of
this
case
is
how
he
didn't
have
Like, you know,
a job of
dispojo,
of liberation,
how is that
materialized?
That's impressive.
That I,
I'd
based to
this,
that this person
in his
last days
was called
a help
to be able to
do that
that's correct.
It's what I
would understand
because no
there's a
way, and
if there one
I would
like to
learn it
because I
don't know
I'm
but what I
understander is,
he used,
and before
to
move or
or he did or
was in a process
of a limpia
that his family
obviously
he was known
because no
he knew that
he's
so he's
supposed to
so
so I'm
so I'm
because he
was the
job
because if
not he
had done
the
the
that the
for the
medical
for the
medical
not
no no
no
no no
so is
fascinating
so
so
so
this man
this man
said this
man
said he
was
what he
and he
he's
to take it.
Desgracially
in the
dark
so
if
his
your
body
no
I want
yeah
is
that
look
look
he
the
the
the
thing
in
that
we
all
is
what
is
what
is
that
you
you
can
you
do
you
can
you
can
connect
with
you
with
this
in this
red
quantic
and
if
if
you
have
the
pista or the
signal of that person
a piece of plier, a button
A mechon of a cabo,
whatever thing that
pertainsca, you localizes
easily.
And if it's
extremely
strange that a
work of brugheria
is present in the
body.
It's very common
that a work
of brugheria
is present in the
body when it's
a sacandole.
That's
is.
It's
I mean, you, you not, you
going to present a sapo in the
stomach during much time,
until that you piddish, that you
do you get it. And when
you do you get it, yeah, it's a sapo,
yeah, I go, these
cargars of reptiles that have,
bivoras,
trots of iguana, serpient, etc.
That, if is
a worked for a certain
to doign, you start to
materialize it, to expulsar.
So, because they're doing
they're working, but
that's
that's being
veiled,
is being
read,
it's been
under the
water,
even,
no,
any,
any,
any,
but so
as he,
all quite,
not they
do you
do you
want,
as it
to do
that I
do you
know,
that story
that's
fascinating,
me
me
surprised me
surprised me
really,
so,
I'm,
so
I'm,
think,
you want to
this other
story
that for me
has
been
been
And probably you
help you
to decifra
what is.
This story
is called
not-ere-human
and
it's based in
a morgue
and even
it's
a lot more
from here.
That's
story is
envied
of the
port of
Veracruz
near
to where
we're
and it
and he
does a
employee
that's
in a
hospital
public.
I mean
he said
that's
where is
obviously
for you
know we
know we
know we
don't
we're
not we
He says that in the hospital in general, not only in the morgue,
they're talking of many stories paranormal.
Much of the rites, the rumors, the sombras, the things that move,
the camillas, that simply appear from a place to another.
That is the pan of all the days.
But what happens in the morgue is still more strong.
He us
He knows
He says
Well,
that
his
companions
all the
time
had this
fear
or this
fear
of
to start
in this
zone
and
especially
because
not
not
they
do
very
very
to
this
this
arom
that
so
so
and
he
I
say
the
and I
said
I'm
I'm
focused
in
I'm
focused
I put
audiphonos,
cubre-bocas,
and I see
de-counter
that no
he said,
he'd be
he, he
ignored,
then he's
like, he
blockia,
I'm going to
work,
if there's
there's,
no me
interest.
So,
he says,
as,
he said,
he said,
the director
of the
hospital,
like I,
he,
and I
were of
the employers
that said,
no,
or like,
or,
like, or
like,
or,
like,
it's
he,
he,
he was,
he,
that the
medics
were working
and say
I'm going
to do
a bonus
extra for
to get me
only and
be able to
the medical
of the
doctor
I said the
I accepted
without
because I
am not
I'm not
I'm not
I'm fico
of nothing
and he
said the
first
the first
time
was all
normal
so
so
it costs
work
to
get to
this
aroma
he says
but
but
it's
normal
all
past
this
year
the
second
time
and
is when this person
experimenta
something.
He knows
he says that
there is a
compartment
that just
you do
a part of
a part
where they
are in
these
these
to be
to maintain
so it's
like an
an
enfriador
where
are these
and
I said
I know
I was
all
when there
nobody
normally
he said
he
he was
he put
to
and
well
there was
something
he said
about
of this
compartment
started to
start some
insects
like this
if this
if he
mentioned
that he
made
he was formed
like
a mancha
black
above
of the
compartment
he said
what
he
he
for more
he was
he was
he was
he
was he
this
manch
not this manch
not
he said
he said
he said
he
he started
he
he was
he was
he was
he
he was
he
to the
superiors
to
the
medicals
of
the
one of
the
one of the
one of the
people
probably
yeah
was a
discompanying
and then
he said
he said
he went
to have
to do
one of
those
people
was to
that
that's
a
question
and said
they
did you
know
they're
they're
they're
those
they're
like
in a
box
so it's
like it's
like
it's like
they're
all
everything
nothing
whatever
was
Like, like, so they're like, like, all right.
And he said, oh, well, forget it.
But here is a little bit of a little bit of basura,
where she, these 100 feet,
and only are the papers with those that I had recogied.
No, there were guzzan.
No, there were cymbias.
No, there were insectos.
That, well, so, that's strange.
I, those recoges, those tired,
I stood here, and there are those papers with what he was recogued.
Well, no, no, it's not.
He said that
were passing
the days
and
he had
to experimenter
things
rare,
sonnids,
things that
even he
even he
yeah
percivia
a
past to
be listening
music or
in his
rolloo,
he
he had
all
he called
the
attention
that
that all
back
down
of this
compartment
the
mancha
was
more
more
more
and
there
there
a lot
of
these
of these
insects
and
I'm
I'm
I started
and did
count that
was a
plaga
he started
and he started
and he
started to
and he said
when he was
going to
go back
he was
he was
to pass
to pass
to pass
to
and he
said he
me
started
to
and the
worst
the
the
worst
sensation
of
know
that
what
happened
that
and
I started
how
came
they
I'm
and my
my
my
my
my
between
the
in the
between
I
to fill me
and he
said that
he started
because he
went to
feel like
going to
get to
the coel
even
he's like
one
he made
to get
to the
oh no
no no
no no
he said
he said
he did
a crisis
grit
and that
so he
was this
spanto
that he
disvanes
he desmany
he
he despirate
well
then he
then he
they're
getting
attention
medical
they're
taking
what
what happened
that
what they
They found
that
they were
they
they were
they found
and they
said
I don't
I'm sure
to say
I'm sure
to say
but
so all
a penado
I said
I'm
I'm
I'm
I'm
talking about
and
and
the
casuality
in my
trage
had
insects
and
he said
how
like
how
insects
so
so
I don't
I
didn't
my
my
body
or my
my
trash
insect
and
he said
that this
person
He kept mirroading, very, very extrana, and very tacitement, he said, no, no, insectus.
Yeah, no, he said, de-cho, what I terminated, saying, of mentira,
was that he no had eaten none all the day, and that, well, this,
me, me, me, me, me, me, I said, but he, but he, no,
he didn't find a explanation, and additional, he said that manch was
He stills being
grand
and that
he was
taking
form
like a
like a
kind of
like a
doctor's
not really
in this
thing,
this type
of
things
paranormal
and he
says
until
that
when a
company
of
intendencia
the
really
I started
with him
and he
gave
like the
confidence
to
and he
I'm
and he
started
and the
surprising
is that
this
person
also
had
seen
these
insects.
Then this
person
me said
something he
he said
this
companyer
was of the
he said
he's
not of those
that's
those that
are chismosos
this
person
he said
that there
a
cadaver
there
guardado
that nobody
that nobody
wanted
to make
the
autopsy
that
nobody
he said
he he
he was
he
he said
he
he said
no
no
I don't
do
And he said, probably
is that what is
what is happening.
He says,
because no,
we're going to
be the two
this night.
You know,
you know,
you know,
no, it's never
that they're
that they're
to come,
that they're
to get a
person, but
they're not
they're in
time.
What do you
see if
we've been
that there
there's,
ah,
well,
this person
says, this person
says that
if they
those
catched or
if
is a despido
even to
a demand
but as
you know
the hospital
and precisely
this area
to be
only to start
and they're
saying
that's going
the one
at the morning
that even
the guard
of security
he takes
to take
his coyotito
as we
said to
his
swenito
he
got
done the
two
they put in
their
they're
in their
they're
they're
they're
they're
there's
there's
there
one
that there
one that
he
It's called the attention because this part,
that is like a bolsa where they had,
had a color distinct.
He said that they're taking,
they're in the series,
and it's then when
they're toping with something
strange.
And the first phrase that
says this intendant is
the title of the history.
This not is human.
Because what we see,
what we see, what we've
is a person
like
of a
small
medium
or like a
person
with a
person with
a person
but
his
his
is verdos
but
not is
a
red
like the
green
of the
meat
is
like
if the
red
was
a
color
of
normal
because
not
he
was
discomp
he
he
mentioned
that
also
this
odor
not
not
like
the
color
normal
that
We've, we said, this
allure was very different.
Not was so penetrating,
but he said,
it ollie in the peceras
as suces,
like an odor apse.
Ollia different,
like a pease,
like a peasant,
like a peasant,
like a peasant,
it was a different.
Also,
he,
this body had
things strange.
The head
was much more
great.
He was
disproportionate.
No,
he had
labios.
And his
skin is
strange.
It's like
if you
have a
pathology,
a
paincement
in the
part of
her color.
The
mouth was
had been
open.
And his
eyes,
see,
they'd be
super
crystallized
literally
and it
will be
to repeat
like when
you go
to the
peskad
to
buy the
eye
the eye
the
after
a
little.
So,
so
he
see
to
this
person.
something that
that never
had been
said
he in
this moment
he's
he's
so
like a
piece of
and the
only
that he said
is
oh yeah
I think
we
we have
that
so
see that
he said
he
he had
he
he said
oh yeah
seerall
and
his
and his
company
he's
he's
he's
he
he's
when this
scene
of
terror
because
he says
that
the
book
that
was
that was
And they started to
that's
in feet
and said
and I think
they started
to get to
the piece
and they
were to
him
like he's
like he said
I'm saying
I'm saying
he's
and he
he's got to
get to
get it
let him
see that
he's
that's real
he's
that's
he's
rapidissimo
open the
door
he's
he knows
he
he's
he's
he's
what's
what's
we that
we can
we can
we
to say
to this
person
Cierrallow
and like
respond to
aggressively
Cere,
now so literally
the security
the secure
the
guard,
he says,
and the guard
and says,
what are
what are you
do you
do you
know, this
person,
this intendent
that we
know,
he said
that,
he said,
no,
well,
he said,
he said,
he said,
he said,
he said,
he said,
he promised
that not
That's not only is despise.
It's even even a demand.
So,
he said that he took problems with that
company.
He says,
is that this companyer,
no reactioned,
he was totally
he'd,
ascent.
He said,
he's impressioned
because he says,
that's that
no,
not was he
wasn't a
person human.
I mean,
it was,
it was another
thing,
and a part of
that day
started to
talk with
this guard,
he said,
all
what they had
seen,
so that
he was
to investigate
and he
he said
that he
said that
he was
to look
information
for these
characteristics
he found
something,
for example,
the term
that we
do is
the term
oho
that no
is the
that they're
the little
is the
little
a this form
humana
that they're
only
only a
little
so it's
but
it's
a
Acerca, a 10%.
So, then
all the time
he caused
curiosity,
the know,
what was that,
that was
and he
terminate this
Correo, and
I'm going to
read, because
he says,
we know,
we got
the days,
that my
companyer,
he got
because
they were
because he
discovered
and they're
making
more
more
carberes.
All
the
person, the
type was
maybe
he did
a doctor
me said
in
confiance
that
that the
man
decided
to use the
corpses with
proposites
of adivination
magic or
brujeria.
He has
asked a
various
medical about
the ser
that we
saw in
the morgue
but
they're
that they
didn't
the refrigerator
nobody
nobody has
he has
seen.
This person
that
this person who
said
are much
the
questions
that
are much
that's
not so
my incident with the
insectos was
related
with the
other
intendent
or if
they were provoked
directly
for that
strange
being
I'm sure
of one
thing.
That's
not a
human.
And it
then it's
his
courreau.
So I
said,
a
see, what
could have
been
one?
The
doctors,
if they
know,
because
it's
when it's
something
that even
the
government,
this,
I'm
going to
get in
things
very
conspirative
that
No, no. Nobody took
nothing. And, point.
Nobody view nothing.
Nobody lived nothing.
So, no see if this is one of these
one of these cases or in other
other thing.
No, I see, you know, what you know?
Well, first,
me do comestone?
Yeah, no,
you know, to it.
Yeah, so,
that, that,
that's, that you're
that's moving
for the pias and that
they're seeing in the
cuell, this,
no,
let me,
saccudering me,
but,
but,
but,
coincide with that part of the conspiracy because it's
something real. I mean, it's something that exists, it's
something that is that, and, for
supposed, at the level of government, then, the discretion is
total, not only only for part of the
medical, who are, who's who are the other,
but not for part of
all the
people that
could have
been in misquidates
in these
issues,
no?
Yeah.
If it could
sound as well,
very conspiranoical,
but it's real.
No,
are things that
are the
conspirations
occur.
And,
sure,
are things
that not is
that not
been in
a past.
So,
there's,
there's much
information.
Of times
that occur in
this type of
actually,
get to
people,
they're,
they're
they're,
they're
they're
curiously the time
disappears or
suffer of depression
because it's
what is the
same cantaleta
that's always
they're saying
for that.
So,
no,
the,
I mean,
they've
disappeared
laboratories
complete.
They've
formed
laboratories
complete
in the
desert.
They're
get,
they're,
they're,
they're,
they're,
the ultimate
in,
in,
in investigations,
in
materials,
in
and we're going to go to the day
next, there's a park
on the same,
there's a bodega
of materiales
that no can
enter and be
and not they're
coming because
it's cordonado
and security
there's cameras
just, just
so,
but making
a little
reference to
what you
talked about
about the
the ritual
of that the
medical foreses
they're
with the
people and for
it requires
a certain
type of
of rituals
to treat with the mortals.
This story, when
we're in the same
way than the anterior,
me seems a
time incredible
and me do you
the task of
to investigate.
Not is the
first time
that is an
case, not is a
case isolated,
it's something that
has been the
last time
that happened
something
was about
six years in
the city of
Pueblo.
So,
so it's
something that
is something that
It's something that's
something that has
passed
and
for
to get
to get
to get to
tell
I'm going to
talk about
a little
about the
history
of the
history
hebray
these traditions
Jewish,
that the
magic
judy is
tremendous
tremendous
so.
So,
well,
this
relato
has to
have to
with these traditions.
In a
in a principle when,
I go in a principle of the history,
when,
when,
when he's Moses,
the same God
goes to
to get to
do all the rithes
funeraries.
One
that
God, I
think, I
have to
be in the different
planes
dimensional where
is where
is, but when
the
And the same God,
and, according
the tradition
Catholic,
he has
and he's
a little
his soul
to get a
place.
Existens
certain
demons
that
desire
the
certain demons
called
Shiedam.
These
Shydams
what they
do they're
trying to
possess
the
body of
Moses
Mews
Mews
for
For this, God
Mimbo
a court
of angels
that they
they're custodian,
that custodian
the
body,
and that
say,
some certain,
a certain
orations
for that
the orations
are,
are so
codigos
that are
materialize
or that
can convert
in forces
energetic
to combat
to those
Shydams,
to those
demons.
So what what does is
to call these entities
that are these entities that are
in Hebrew, that the Hebrew
has, I go,
all the religions do ask,
all the religions,
those religions, they're
but when they're
resadas in Hebrew,
it's said that
has been 100 times more
power than a,
that a, that's,
that a, that a,
when they're doing,
when they're doing,
protecten
the
body
and
there
the
tradition
to custodial
the
body
in the
tradition
judyer
the
body
for the
shydams
it is
necessary
that when
he's
a
custodied
by
these
people
for these
persons
that
resan
different
salmos
generally
the
Psalm 91
but
those
resam
for
to
put
the
body and
to
these
entities
depending
of the
different
religions
that are
but
all
they're
they're
when
it's
when it's
when it's
when it's
occurring
this
protection
of
the
body
the
the
body
remains
incorrupt
and
that
they're
without
these
entities
not
any
is
not
any
any
any
not any
body,
pardon,
no
any
that's
not quite
can be
posseid
there.
Existens
levels of
five levels of
the
life that
in the
tradition
Judea
are called
the
Naranjai
or
it's a
acronym
of different
words but
they know
like the
know how
when you
know,
when you
have a
pure
it is
impossible
that a
demonio
you
possess.
Of
contrary
when your
soul
is in an instinct
very
that's in a
order and
you know,
you're going to
you're in the
level more
below of the
Naranjai
it's like
if you
were as an
animal
that's in
the level
more basic
and you
can't
control your
impulses
okay
for the
so you
do you
do you
do you
do this
so
so
then there
there's
the
tradition
of custodiatus
and
there
are
these
demons
when
when you
don't
you
have been
dedicated
to the
the
to get the religion as
can be posseid.
Well,
well,
so,
we're
an
medical forence
of tradition
Judea,
that gets a
a body
to the morgue.
When
he gets the
body,
he does
know that
comes only
and that's
very strange
in the
tradition
judy.
Always
they're
the custodios
that
are
custodial
to the
body
for
that
nobody
he's
so he
he's
he's
a lot of
he
does he
say,
well,
then
they're
in a
moment
they're
in what
they're
in what
they're
going to
do you
do you
do the
and he
starts
oration
in
what he
is
he's
he
starts
the
mangueras
to
drain
the
liquid
the
vesturis
other
things
but
he
he
he's
He, he said,
Oh,
he says
that
starts
first,
little
the
not are
propios
of the
morgue,
little
lehannas,
then
carcajada
in the
in the
quarter of
the
then,
it's
incrementing
the
while it's
increasing,
in the
planch,
where they're
to move
the
extratory
the
movements
involuntary
of a
body
know
it's
it's
been
to get
to
get to
when
they're
in this
period
then
then
they're
to
manifest
things
but
he
know
that
they're
not
normal
they're
being
more
more
furs
of
the
risas
of
adults
very
very
and
they
manipulate it. And then says, no, I have to
pressur me to be able to do this,
to be able to give
a descansal to this
and to be able to terminate with the
rituals, with the rites, pertinentes and
the other. Since
embargo, when, when, when
it's very strange, the relation
that they have certain types of
demonios, of demonios, of
demonios, of demonios
with the traditions of the
the rites, under the rites mortuaries.
According,
they're in the days of the creation,
the last day,
for the tardy noche,
they're going to create a
one of those beings.
At getting, at the last day,
these, these sets were
terminated to create.
For the time, no, they're in
a body.
Okay.
As they're in a body,
they can take the form
that they want.
and generally
they're
the form of
a body
because
the ancian
the anelan
they don't
they're
they're
then they're
and it's
for so
these
shaydams
these demonies
they're
they're
they're
they're
they're
they're
they're
they're
relationships
with
with another
person
with an
human
to be
to be
those
descendants
that is
mid
demonio
and
mitad
human.
Fiat
that I
remember much
to the,
I don't
how
it's
if it's
vitala
or the
betala
that are
these
demons
hindues
that
precisely
have
those
cemeterios
and
looking
these
those
those
for
posseals
and
just
it's
to
occupy
and
to
have
these
human
that
so
is
so
I
think
in
all
the
religions
gets to occur
and that's something
that's
some of
some of the other
times is
talked about
with the
people of
my program
but from
from my
point of
all the
religions
totally absolutely
totally
callens
judyos
catholicos
paleros
santaeros
what
you want
you're
they're
they're
rituals
so
what is
what is the
what is the
purgiria is
pedir to
a person
incorporeo
that interceded
for you
by you
by means
it's the
thing that's
what you're
doing when you
bring a
bell to
your santa
so so
so
so that
so
that you
want to
do you
do you
in the
religion
in the
religion
is the exception
it's
okay
well
well
so
until
here
the
context
historical
of this
for
what
to
understand
the
the next story.
We
tell
this person
that
the
judge.
He gets
his
court.
He's
he's
to be
doing the
rest, he
begins to
hear
things,
he starts
to hear
more
things,
until
that in
a moment
when he
is doing
the
restos
he
will
to make
a
cut in
the
part
to
make
the
manguer
that
can
the
liquids. When
does the
cut, the
body, the
body
gets a
double,
and he
starts to
expulsar,
to have
secretions
the
body,
and he
tomitar.
Okay.
After
that he
toce,
and then
toce,
ha,
ha,
ha,
ha,
ha,
he,
he,
he,
he,
they,
they're
in the
pulse, the
cadaver
is alive.
The
body
regress to
the
life.
Okay.
It's
they're
a case
of
maybe
narcolepsia,
maybe
some
some
pathology
that could
have
had
had been
a
certain
time
until
that they
they're
to get
to
they're
they
they're
they
see
they're
three days
in
the
third
day
they're
they're going to
give
to
give to
go to
get to
get to
the
and when
he's
he said
to the
person
that's
he's
he's
he's
he
not my
husband
he's
no
but
he's
no
he
no
he not
has
he
he
no
he
he
that
person
that
person,
that
person,
that
the
medical
yeah
he
said
okay
more
or
more or
that you mentioned
of these
these
betalas
that are
that are
a other
is more
or less
a sort
of the
Urush Daur
is a
ritual
for that
the spirit
live
eternally
brinkando
of a
other
trying to
to pass
to a
person
for that
I was
I said I
referentia
these
demonios
that what
do they
is
try
to
bring to
learn
to
learn to
learn to
learn
and learn
these shaitanes, no?
Or these demonies called
Abysu, that have
to be with the robes of
children. But not is the
robes of children to obtain
their body. If it's not the robinies
to be able to
bring, all this part
to return to be, to
develop, and other. So,
well, this person
to say to the sposa, the
forense, he says to the
wife, you know, that's correct. I
I had noted
and he had
noted from
the moment
in the
time in the
time in the
moment
in the
person
in the
trom
in the tram
that they
did it
from your
house to
get to
get it
only
a shayden
entered
in the
but
evidentently
he said
they
they were
they were
and not
he was
and he
didn't
talk about
and
he'd
and another
with mirate
with ravia
with enoho
it was
another
personality
was totally
other
person.
So the
husband
is a
person
to put in
the medical to
see what
with the
foreignce
to be
what they're
and
this ritual
this ritual
to custodial
to custodial
to
be a
imrash
is the
is the
ritual
to
to cutar
to
the
there
a
there a
ritual
that
is
a
the same form
to the
inverse
to
put to
this demon
it's a
not a
ritual
simple
it's a
ritual
very
very
occulted
the
person
that
me
assor
is
a rabino
that
he
not pertene
to the
community
but
pertene
in the
community
he
he was
that he
said you
know that
is that
is written
is documented
and
in the
synaggo
but
are
not
for the
for the
robinos
and the
persons
that
are
I don't you
I can't
say the
name of
the book
but I know
that there
certainly
some of your
followers
will be
about what
we're
or in what
the book
could be
this type
of magic
and cab
the jubia
that oldia
so
occultism
judy
totally
no
then so
well
they put
in
so you
know
and they're
you know
the
the abitation
that
he chose
my
my husband
when
he went
to the
house
was the
abitation
of the
the abitation most obscure, but that
abitation colinda
with the garden of the
house and only
there's a ventana.
So, they're
the medical
forensic, decide
to talk with
some people,
hierarchies,
hierarchies of the
church or the
synagogue,
for that they
can make the
ritual of
the depojo, the
ritual for
that could
they're going to
to
this demonio
that had
entered in
the
body.
It's,
as a
ritual
is a
kind of
the pulse of
Nura.
It's a
ritual
very
in which
only people
people
are very
people pure,
they're doing
to do it,
they're doing,
they're doing,
the ritual
of depoho
in the
hardin to
findida
of the
sposos
in the
garden
that colinda
with
the
room,
dura X
quantity
of time, but in the moment
cumbred
of the ritual,
when they,
I imagine
that you have
seen, when
they're doing
this type of
rituals, of
these can't
start to balanceers.
They're going to
be ableancers,
not only only
for the reverence,
but the
campo that
they're doing the
connection with
these codes
that of those
we're talking,
so it's
also, so
it's like
if the
narrar it in
Hebrew,
it's a hundred
times
is to start it
doing
in a
frequency
like
an
antenna
of a
car
when
when it
is
moving
has a
more
a more
capability
well
imagine
that you
do you
do
do you
are
people
are
seeing
the
presence
no
the
the
body
is
when
when
when
they
when
they
it's
a
great
that
that
that
rompe
the
silence
of
the
night
they
they
don't
to
the
person
of the
of the
I don't like to say revivido because
really not revivio.
I'd like to call it revinient
because it's someone
that came
or that's
he tried to occupy
that space
and in quite
when the silveta
of him grittando
cessan the
ritual and
the body
and the
person
accompanied the
medical forensic
they're going to
see it
certified to
one
once that
had terminated
the ritual
a
the
few
minutes
of
that had
declared
that was
there
was a
there
was a
say
that's
they're
to
move
the
person
to make
to
let me
that you
have to
the
and the
person
and the
person
and the
person
yeah
I
had
10
days
died.
Okay
so
he
regress
to
the
place
where
I
should
where I
know
that
was that
the
that the
demonio
came
that the
the body. Wow. Fiatte that, well, that's what you
comment is, me, I'd like a reason to
understand. There are people that have
had been experiences
nearer the murder or that were
mortals and regressor. And there, and
here I, I approach to say to all the
people who investigate this, the
people that has regressed, that's
Stove, well,
but,
was a
time,
X time,
his family
mentioned that
when I'm
saying that
are little
different.
Even
the things
that I'm
recording,
because
there have
been
that's
I've studied
but
right,
I'm,
like,
I'm trying
to
to
remember,
between
the things
that they
are,
they're,
they're,
not respond
for
your
name,
So, your
not
they can
see to
the eyes,
like they're
like they're
literally being
other
things,
they're
going to
completely.
Some people
are people
that have
to do
do you,
some people
that can
get to
develop some
kind of
kind of
more
more rapid
because
really their
really your
body
not done
of all
well.
So,
right
like me
is coming
the
20
because
obviously
this is
known
in the
Judaism.
But
but
But in other religions, for example, in the Catholicism,
well, no.
Yeah, no.
I mean, in the Christianism, or not.
But because are people who have a connection,
well, with God, creator, imagine.
No, for sure.
And that have liturgies,
have practices,
have rites,
that are quite fertes.
And we're about those rites
because are occulted,
because they don't know them,
because they're literally guarders
where only
certain hierarchies
can have access
to it.
A little.
That impressive.
This episode
me is using
much.
All of what
is being
is quite
fascinating because
there's a
form of
understand it.
If we
look it,
even we
can connecter
with other
things in
other stories
and they're
like the
logic.
The logic.
Vendalow
so connecting
these
cabos.
We're
we're even
even to
other
phenomena
that for
some people say,
that's,
how rare,
no?
Juanito
he took
an experience,
he's
very spiritual.
Ah,
yeah,
it's different,
no?
What do you?
What do you?
Really,
it's Juanito.
That really,
really is Juanito?
For sure,
a fair
of ratas.
In the
name of the
ritual that
I mentioned,
I made
a error,
I mentioned
another.
The ritual
to custodial
to the
Jewish
is called
Ishmirah.
Ismirag.
Ah,
so it.
Okay.
Wow,
Oh, my, this is
putting
brutal.
Fjanty
that I
want to
conclude
with a
story
also that
we're
a
medical
forense
and probably
you
you can
help
understand
this.
That
story
is called
the
cadaver
of
the
brother.
Okay.
How
times
a person
have
the opportunity
to
prepare the
person
that's
did a
drugeria?
Probably
but not
a lot
or at
least not
a person
that's
a way
brutal
to this
person
us says
that
all the
other
stories
a person
accustomed
totally
to this
work
to see
these
movements
post-morten
to these
sonidos
to this
liberation
of gases
that
normally
you
imitasted
one of
these
sound
because
it's
like
You know, so
it's
the,
well,
those gases
that are
fermenting,
that are
that's
not going
from,
and this
person
that said
that even
even,
was a
person
actually,
he did
kind of
did,
but
are these
those
reflections,
no,
of the
body,
and that,
but for
him,
all,
it has
an
explanation.
This
occurred,
says,
a madugada.
He's
was a
guardia,
and
and they're
in the
body
of a
man
a
man,
well,
what you
like,
a
about,
about
about
54,
55
years.
In the
the
expedient
came
that this
person
is
suicide
or at
least
is what
presentable
because
he had
heriders
in
ambas
so
so are
so are
where
was
he was
getting
this
liquid
vital
obviously
he
went
to the
and in
when
he starts
to analyze
the
body,
he does
a
point of
something.
What
so said?
This
person
had
tattooages
but
not is
a tattooage
like
the
my
like
the
person
those
tattoos
were
puntitos
spaces
puttits
Puntitos
Spacios
Gions
Puntitos
Spacios
Puntitos
Yones
And even
they were
like
like a
tattooage
that was
to a
studio to
No
It was
even a
It was
like
like
like
like
the
body
abombada
and
these
tattoos
said
they
they
were
from
from
from
the
Cuero
Cable
to the
plant
of
his
feet
even
between
those
singles
even in
zones
in zones
this
he called
the attention
so
that's
strange
that's
that's
how he
those
tattoos
because
not
not are
not
not
not
he
he went
to think
that
he
did he
did
various
and
he's
he
I'm
I'm
with a
person
and said
this
this
this is
so this
so
they're
done
they're
on
That rar
Well, he
He started
To work
You know
Prepar
For there
Those chemicals
The
Mangueras
To work with
The Formole
Etceter
And he
He says
The first
What he
Is that
When he
He was
When he was
He was
He was
Like to
To have
spasmos
That type
spasms
that
are a
sort of
natural
Not we
We're
We're
We're
He
He
He said
that he says
he does
the
world
and
hear this
this
that you
imitaste
that I
did
that's the
well
he said
obviously
you're
obviously you
do
but
then you
get to
your
mental
your
mind
your mind
so
it's normal
no
but
but if
it does
fear
because
at the
only
you're
just
working
with
a
carbe
and
so
that
is
normal
he
he
he
And there is where
it's where
it's where
it's
that
when it's
that the
person
was looking
like to
other
side,
like the
mind
was like the
side,
to the
door,
not how
he had
had
left the
right
to say
he said.
He said
there
there
things in
the
environment
like
these
presences
this
this
atmosphere
that
obviously
you
see
I'm
I'm
I'm
feel
fear.
In
all the
years that
I
used to
working as
the first
first time
that I'm
that I'm
to feel
a need to
get to
go to
know.
I never
ever
occurred.
He said
that
he says
he's
out of
this
place
obviously
says
I'm
the
courtina
because
I was
working
with
the
person
so it
in a
carina
that
comes
being
being
and it's going to do
do its necessities
that's
like it's
like it's
like
it's where
it's where
it's where
it's where
it's
he's
he's
he was
and like
this
cortina
is traclucida
says
that's
the
reflection
or the
sombra
of that
this
body
that would
be
to be
sat down
and
he's
and
the
so
Be a other person.
And that this other person is
enormous.
I mean,
he's a lot of
a good tramo,
grand,
and that was
a parted on
a side of the
body,
that was sent him.
He says
that still
he free,
and like,
he's tally
the eyes.
No,
it's tardy.
Polen,
no,
the one,
two of the
morning,
I'm seeing
well.
Wulbe
to focus
and it's
the same
scene.
The
sombra of the
body
that would
be
to be
a
side of
another
person
great.
He's
what I don't
and not
they were
not they're
like they
were like
they're
so they're
so they
say that
he's
he's
going and
go and
and the
ballada
then
and all
normal
the
the
body
there
no
there
but this
this time
the
this was
the
other
other side.
So,
like,
oh,
the
, he
was,
he
,
he,
he
did,
that
he's
to do
he's
a
he's
he's
the first
that
I'm
that I
know,
or
at a
or at
where
I'm
where I
was
there
was
a
pain,
the
oppression
and
in the
in the
environment
that he
said,
that
night
I'm
sure
I'm
not
I'm
there
was
evident,
it's
sent
in the
environment
my
my body
was
and
evidently
what I
had seen
I've seen
I'm
saying I'm
saying the
really
I'm doing
my
things
this night
was very
very pesable
there
were
there were
to
help
me
to be
to relev
me
and so
because
like
all
that all
day
the day
the next
he
came
a
she
began
to make
the
person
and he
Tendra his
80-tantantos
years and
were a
woman
an exiana.
And he said
when he
saw the
when he
found out of
that I'm
found out of
his
but they were
so they're
like
like pointitos
guiones
spaces
pointitos
that
that's strange
he said
he went
he was
the body
he said
he he
he looked
to the
eyes
and
like he
he was
he said
he says,
to finalize
everything
and that
give them
the
end up
the
body,
he gets
to the
carver
and he
he does
like,
like,
some words
in the
word,
I don't
I don't
I didn't
what he
said,
no,
no,
not was
a Spanish
no
I know
what was,
he said
when
does this,
the
the body
was literally
literally
list,
I,
yeah,
I was
I was
I don't
have to
have to
have
nothing.
But when
this woman
of these
words,
the
body took
a spasm
so,
like,
all the
whole the
body
was moved.
I said,
I mean,
I saw,
and the
woman
only me
me give,
me guinea
the o'clock.
And if
I didn't
know what
was
was going,
it was
been a
night
was a
long,
I was
to learn
to my
house.
I don't
understand
what
with this.
He said
he went.
She went.
He went
to
go to
to change,
all
this
and he
is to
get to
go to
the
hospital.
He said
there
there's
there
there's
there
people
waiting
to go
to
and
this.
He said
there
a
little
he put
about
seven
years
in a
shirt
play
and
he was
sitting
and
he's
he said
this
man
he was
with
a
lapisero
so
he was
drawing
pictures
in
all
the
bra. And I had
this part of the
arm
and he said
it's exactly
like the
man that I
had attended.
This
man is a
point that
he's going to
me look to
me look and
like if
me,
like me
saluda.
He said,
I'm
I'm going
I'm going
loco.
He's
went.
Affortunately
the end of
the
time,
Pente,
he said,
I'm
going to
present to
this
my
surprise is
that the
people
that
is the
night
and I
even
even to
the guardia
were in
incapacity
they're
they're
they're
the only
the information
that they
do the
people
febres
cansancio
like a
type
even even
even
even
of bad
defensas
so
they
started
and so
they're
so he
didn't
what was
what was
that
that night
that
he was
affected
literally
to
all
For my part, I
can't investigate a
because if I
kept with
the doubt
and probably
this you
you, you
know,
you know,
there's
there's got to
the chamanism
and this
also, I
also, I
interviewed one
of them,
that's,
that's done
these tattoos.
They're
they're preparing
their tints,
the muele,
all,
and literally
they're tatuans
like it
has been
centuries.
They're
getting
with a
aguja.
Thank you.
The tinta.
And what
is
normally are
orations.
Or are,
like,
yes,
like,
ascripts,
phrases,
orations
in codes
binaries,
in every
part
specific to the
body,
a
heart,
a
inner,
a
particular,
depending
to a
part of
the
body.
That's.
That's
I don't
know.
And it's
for
that,
the
actually the
story
didn't
without
the
Producal, we put in the title,
to give him a medical,
or give him to medical, or
give the attention to the body
of the cadaver of a brouroho,
because we know that's a person
that's a person that's edict of that.
So, so one of the stories
strange,
I don't see,
this,
if, say that
that night came to
there to be
to be there,
if you're what you
talked about,
no know,
but that night
for all,
it was strange,
it was different.
For sure.
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It's a, it's a, part of the,
the, part of the,
those points, gions, lines, diagonals,
spaces, and the mass,
has much to be with, for supposed,
with the chamanism,
with the,
learn to
sanar us
the
interesting
of this
ram
of that
chamanism
or of that
part
of the
chamanism
is
immediately
when you
you know
the first
the first
what you
think is
who
he's
and where
comes
those
know
are
some
are
interstellar
that
in
some
point
were
they
were
to the
time
to
do
so
And so are
some sabres that
transcending
from a
other to other
to the
little,
that says,
wow.
Well,
that's,
that's,
that's,
he mentioned in the
relato,
that's
doing it?
You can't?
No,
a man?
I said,
wow,
no,
so,
what,
so,
that's a
rara,
I'll say,
that's
fascinating,
too,
because all
the stories
to us
always
always,
I think,
they're
like,
we're
learning,
we've done,
much,
much,
a lot
so,
of all
these
years
that we
We have to understand the phenomenon
of different forms.
How is.
How do the brugheria?
How do the chavanism?
How do it?
The religion.
How do you see in these cults,
no?
That's not about
too.
Armando,
we're just
we're at
point to terminate.
We're going to
end up to
start.
For this point,
I want to
the audience.
For favor,
if you're
doing this
episode,
take you
take a three
seconds to
give a
good,
to share it
with a person
that consideres
that you
share
all these
these things
parnormals
that
do this
do
do this
of the
heart
is that
our
invitation
us are
talking
things
very
interesting
so
please
and see
us in
all the
platforms
and now
so
we're
a point
to
terminate
perfect
well
this
this
this
this story
has
much
to
with the
many
many
those
that
has
made
to get
to
get to
to
the
of
our
program
we
we
we're
selecting
some
that
have
more
or
more
or
line. And, well, this is
a story,
let's not so long.
But, in
however, I think
is one of the
most impressive. Because
also, it's
to be with this
part of the chamanism.
Okay, what you
were you
were trying?
A person,
an medical
forensic,
no is who
not the,
who's the, who
not, who
not, who
die,
a little,
a little,
in the part,
I'm going to
mention to
but
certainly
they're
going to
know
many of
the people
that are
listening
but it's
equal
in the
north of
the country
in what
was used
earlier
very
anteriorly
the
region
Navajo
of the
Indians
Navajos
okay
selection of
this
story
for that
is
the
the magic
Navaja
is
uh
is brutal
is
the
powahu
and
the mass
is
tremendous
so
then
So, there's a
a little
in this
region,
the
which had
his
abuelos
and his
abelos
had
the
raises of
Navajas,
of the
Indios
Navajos.
When
he,
the
antecesors
in
they're in
the same
in that
have to
have to
take
the
rituals
corresponding
to the
tradition
for that the
Alma
could
transcender
but
the parents
not because
they're
that's
a thing
of the
past
and we're
not pertaincees
but
but as
the
abuel is
that you
you can
not
pertenecer
but
your
so
you
then you
have to
do
so the
parents
in
the
same
in
in
that
not
they
start
the
preparativ
morturios
of the
a little when the
medical
forensic
decide
pause a
moment because
he has
some instruments
for those
which is
in the
moment in
the moment in
the
mother
is a
place to
a place
to
her
but when
enter
it is
when it
is
when it
is the
place
evidently
not
could
do
but she
enter
for the
desperation
she
see
that
the
doctor
and
says
right is when
enter
and in
that moment
the
she has
a spasm
of the
we're
sitting
in the
plancha
the
mother
when she
get a
and that
she
sit and
suffer
an
attack
cardiac
and
when
when
he
he
he
encounter
the
husband
and
trying
to
reanim
to
the
person
the
mother
and
the
new
a
cost to
a
part of
that moment
evidently
they're in
a region
where
there's
much
descendencia
the
aback of
these
tribus
that
not exist
or exist
in communities
many
but
it's
but they
know
of
they're
they're
they're
they're
they're
the mother
they
entierran
to the
a
little
also, but
the medical
is down
that at the
point,
they're
to occur
phenomena in
the funeraria.
They're
to occur
in the morgue.
They're
going to occur
phenomena
supermating
destacable
because
not only
only see
the sombra
of a
woman
passing
under the
habitations
but also
they're a
gato
that a
sometimes
brink a
on the
people
how's
how they make
a cat
no
if they're
they're
an control
extreme
in manho
sanitarios
and
one of
those
abelos
he
and he
says
to the
medical
forensic
no
will
to
not
to
not
to finish
to
occur
these
phenomena
until
that
not to
get
to be
the
rituals
and
if
not
we're
we're
very
very
very
for
you
so
total
that
the
phenomena
still
are
going
and
the
family
is
convinced
of
what
they
have
to
do
the
the
and to the
mother
and they
they've done
the ritual
Navajo
for the
rituals
mortuaries
that were
in the
navajos
I don't
know
I was
I know
this person
me
this person
I'm going to
do you know
as far as
they're
as they're
I don't
I'm
I'm not
if you
you've
heard but
they're to
mountar
to the
body in a
cabo
and
get him
in the
desert to
a seiva
where
it grows
the seba
where
it's
they have to
put in
to be
to be
with the
sea
of yucca
and
have to
get to
the
caro and
to the
person
fallecida
for
that as
they're
they can
say they
can't
put a
and
continue
the
way
with
with
with
his
ancestors
So, well, in a way occult,
it's, they're covered
of senisa,
pinted the body of the
woman with the senisa
and the rostro of rojo.
And when it's done
it's that, then,
it's that,
it's what,
they're doing,
it's the rams
of the yucca,
and there is
when parted the spirit.
A part of that moment
mention a,
that they're
to be to
the sombra
of the
woman.
So,
the
gato
still
appear seeing
when
when they're
to figure out
when they
say the
family,
well,
is there
is
desperated
because
the
little
the
state
of the
state of
that
that's
pretend
and they
discover
a
spirit
very
that
certainly
you
have
heard
you
as
you
and
you
and
you
are the
spirit
that
is a
pay
waket
and the paywocket is
a spirit
familiar
that in that moment
was the
that the
that was the
to be in this
same place
the ritual
tarded much
time in
that's why
not put
complete with
both
the both
and only
he functioned
to one
and always
tried
to make
that the
paywocket
disappeared
of the morgue
but never
he said
he said that
all day of
today of
this was
about
some three
months
is recent
recent
I think
the many
the many
the many
we selections
some of
those
most
impactants
and if
this
not is
so
macabro
as
other
other
relato
to me
it's
so much
important
because
at the
long
of this
program
we've
I've been
revisiting
that if
something
is important
are the
rituals
mortuorios.
If your
abuela
you say
not you
go to
velorio
because
not tap
those
tapalos.
If your
abuel
you say
you have
to have
the
silas
and see
you say
you say
you don't
laves
the
lastes
before
no lave
the
trastes
because
they have
a
tradition
millenaria
that
many
many times
it
is
it
has
forgotten
and many
times
we've
seen
we've
seen
in this
podcast
is
that the
rituals
mortuaries
without
the
tradition
that
are
of
some
importance
for
that
that
the
energy
of
that person
well
that
can
get
in
our
conception
or
that
advance
to
the
the next
level.
It's
that I
always I
always
for the
new generations
a lot of
some different
some
some kind of
some kind of
some
or like
these
these
these
people
these
people
that
they all
conserved
these
in Mexico
the
new
generations
some
not
not
they don't
then
they don't
make
for
learn
all
this
and a
man
me
I said
when
when
for example, these
languages
that's languages
that's
these people
and hear
these
people,
say the new
generations
not they're
not interested
to learn
these new
these new ones,
these languages
that are
these languages
these languages
these
or these
idiomas
or these
no see
to call them
dialectos
they don't
do they're
not doing
and so they're
so they're
and something
you're saying
this
this man
is these
people who
not do
they think
that only
they're
this
language and you
when
really
if we put
the context
of the
rituals
that are
so in Ebrose
imagine
the ritual
of this
lot of
in these
languages
in these
canticos
because
some
those are
not called
some
are
and the
form
the style
the
the rhythm
you know
the
vibration
that
you do
that's
that's
that's
you can
so
so
it's
The knowledge
So, not only
it's a
language,
it's a
million,
many of years
of knowledge.
That's,
it's,
is, it's
to see,
no,
it's
a language.
Uh-huh.
So,
it's,
it's,
it's,
all what we
have learned
to have
learned,
all what
we've
made,
of those
people,
and all the
knowledge,
you know,
and what
peridid
that's a
great,
no?
What,
I go,
that good
message
for the
final of this
podcast,
try to
to rescatar
this
tradition
no,
all this
knowledge
not to
not to
make a
very,
very
this is
this
my past
when you
went
in preparatory
and after
some
years
he came
a man
a
mano
he was
a
mano
a
mano
he
he was
he
So, so is,
so you remember,
my mom has been,
or was a master
and I've been
in all these
places,
and I've told
all the time
I've said,
no,
well,
here's the
Mazateco,
the Chinanteco,
so that are
all these
languages that
are in these
people.
And I remember
that I
remember that I
remember that I
you know,
you know,
you're going to
you know,
you're doing
you're doing
you need to
what I'm saying,
no,
yes,
but shh.
But, but, but, for
I mean, I'd like
to be able to
that, I mean,
it's that
it's like, no, no, no,
it's that I'm,
that's,
but,
but why?
No, no,
no, no,
no, no,
no, I mean,
and I,
my mom,
me, all the time
me, I said,
no, I'm sorry,
so,
so, so,
so,
so, how's people
, no,
we're,
I'm,
I,
it's,
it's,
it's your language,
mother,
literally,
he,
before
to learn
to the
language,
then I'm sure
no manch
you,
you know, manch,
you know,
manch,
you know,
they're
like,
to say,
to say,
to say,
he had to
think,
how he said
in your
language,
and I'm
so,
so it's
impressive,
bro.
And I
remember that
he gave
like,
like,
I,
like,
I'm
to receive
this
counsel.
And I'm
he said,
oh, man,
oh, man,
oh, man,
say,
Abrasel.
Claro,
it's
it's
something very
too
do you,
I'll
doen it
and then
it's quite
talking about
with friends,
and I've
heard that
then I'm
like that's
like to
you know,
but I'm
so, I'm
record of that
and so
nothing,
that's
that's,
that's
not all the
money, not only
only in Mexico
but of
all the world
yeah,
all these
traditions,
all this
all this
know this
all this
knowledge
ancestral
that came
and that
I think
I think you
can
to try to conserve
all this
knowledge
that's
that's
something
that's a
man,
what a
good,
how you know,
you know,
it's incredible
you know,
could you
could have
all the day
in this.
Yes,
very well,
very, very,
very, very
is that,
and not is
for men
to appreciate
obviously
to nobody,
all those
who have
been done
with us
who have been
excellent,
has been
great,
but when
we've done
that's
that's studied
the phenomenon,
I don't,
how many years
you've
more of 20
years?
Imagine
more of 20
years,
Impresonant
Thank you.
Thank you,
Dr.
For this
platica
so amena,
tan rica
also.
You can't
record your
social?
Yes,
first,
thanks to
you for the
invitation.
Devereas
is a
good-aso
and an
honor.
Oh,
thank you.
I'm
you know,
I'm going
the society
of the
midnight
on YouTube
and as
radio macabro
in Instagram
but like
Lord Villadark
with K
at final
in all
my
rest.
Perfect,
brother.
Much
thanks.
Thank you.
Thank you.
Thank you.
Thank you.
Thank you.
To all those
who get to
get to this point
of the episode.
A pookitos
terminate in
the episodes.
It's something
that I'm
to say.
Thank you.
Thanks to all of
the final.
You know,
that me
can't very
good.
They're
those who
get to
the final
the episodes.
Those who
do you
do this.
Thanks to
thank you.
Two
things.
One,
no,
don't forget
to go.
Before,
to get to
this episode.
If you
you want to
you give
a good.
no cost
nothing
you take
a second
of your
time,
to make a
good to
you know,
and you
do you
do you're
going to go
and go ahead
and two,
record you
have reserved
something,
if you
have seen
all the
that
all the
that's
what you
know,
what's
our place
on our
way, I'm
I'm going to
get a
question,
and I'm
going to
talk to the
after the
next.
Chao
The cravres
of the
children
normally
or
or mourn
for an
accident
or mourn
because
a person
let's
he took
his
he said
he says
that
he gets
the
the
man
not
identified
with
signs
clear
of
that
that
muas
go
gullas
destit
those
destroas
destroats
destroats
and
he
It was a
piece
in
his
leg
eras
multiples
above
of the
in the
and a
goal
or like
he
said
for
there
the
thing
of
a
thing
of
a
head
a
a
head.
What's
what the
The kid
starts
by the
passions
there was a
enferment
a very
bit of
and see
the
the child
and
as well
he took
to the
his
and the
and the
but
but
go-glo
of one
to one
to one
until
that the
the
little
the
I'm
I don't know.
