Fladseth - #282 - Einar Duenger Bøhn

Episode Date: April 24, 2026

Filosof på besøk! Nydelig samtale uten en klar plan.See omnystudio.com/listener for privacy information.

Stopp little. This will you for me. It is Big Smile Days and Cubus and just now you get 40% on all the clare

to do with two or more vare. This is the time for to fill up the wardrobe. Update the clascap with cholier,

linclare and all you need to sender may. Now sparred you stort, but you must be rasc. Lop to

the nearest Cubus butic, or click you in on Cubus.com and do Cuppus in day.

Got you have Cubus. Power Office Compromere 2 minutes for 30 seconds Hey, chef I have you two minutes

Flot, It's not I'm not I'm not Sitter on Muppil in Mota Levering Rapporteur

For leadersamling And so had we've been Shickly Good stemning up in Batesampen So she

is basically an incompetent Home record I like her I like her I'm really It is It's Kreven

to be Shef Heldiv It's Reinscape Enkel Power Office, Befriending Enkelreinskop. Eynar, Eynar,

thank for that you come with, come with me to unsetting here, because I, I need to talk about the story things are now. That's right.

I have a little blot man was in Trondheim in hellgian. Why are you? Because we had a four shows together together, and so I'm...

What's their show? You were stand-up, yeah. As you had, I had, I had with, I had, I had some,

I'm glad. We are three Gutses who like it a little Gutsley and kind of To be out of the city and so now You're just a full-suk? No, it is the very, it's been got to

in one. And so it's not necessary, I've got on the Liette smel there on the first day already, but so it's

really got to to be a really much. Have you tested personality then? Yeah, so on Big Five,

yeah? Yeah, but have you tested Briggs-Maier, Mayer-Mayer-Mijs testin? No, what are it for now?

No, it's just a more much more to discuss it, But are you introvert, or? No. So I'll be not so I'll be not

so I'm not really thinking on. No, it's more that it's, it's more, that they're maybe that they're maybe

every day, and so I do it, you can sov a few times, and you can, you're not,

you're not, from, you're not, so you can, so you can't go no good suhvenquat so,

so there hoops up, and so sit, you know, and I hear the little blomand, you, every time I

hear you I hear you I'm right on the meaning of my life. And there's never, what are we going with you up in, who are you?

Who are you up in all these these stories questions about? No, I've slutted to drink here. I have it.

Because I so dover so I'm so I'm so lowly of it, and so, if I sover dorry and stresses and drinker,

then I'm a really good combo for me. Then I collapsed in the middle room, so I've slutted all right to drinker. Yeah, most of the time.

No, I took a glass wine to the because all the other were the day. But then I sit, I just think, I'm not going to have been here, or a bruce, or not, right? Are you, are you an,

who's who are you, on night, da? Notta, but I job out of the night, but I work very good on the morran. So I have a very fine routine fought the last year, where I stop, I wokener, so, I wokener, so, I'm so,

it's a drawback if it's up to sain't, because you wokener all right there, but I wokener, so, so, 20, circa, every day, and then, from to 723, and then I job I before I do

something else. I'm going to I'm going to three times now in the postcon so that I have written from half 8 to

11, 12, yeah, before I began to do something else. And then I've done to do the rest of the day and can

be ongos people and then it's great because then I have done already. That is what I start to

it, I have to be there. I have list to I have a period that I had a morning pages.

Have you heard of it? No. No. It is, it is the same. You can actually just be able to do it. You can just set it up and begin to write in just, if you want, or on the Mac or where you will.

But it was just a program to Mac or what for you, for you far, fan, where you're, right of let's let, you're going to, you should be so many words. So it's really just that it does it, that you have sat there on how many words you should write out of Gaetan there. No, for it must, for it must do not do anything.

I checker not. first, for that is the day in the outluck, so you must just start on. It's a very fine, I've done that's quite

quite a lot of, I'll draw a cobbling to the metaphysical here, are there no with a sudden, and you have a

sort of, you have a frit, you have a frit, you're a frit, is it, yeah, it's, I'm probably a little bit

of a little at a little at a little out of till, then I'm at so, so, then is the sinning

clart, and if I just I just just take little half-grat with the blood bar up,

and so a cup of coffee or two so I'm in a gang, for that's going to have. You must have fricost, yeah. No, first I drank I just, I'm not for 12, but I'm, I swimped, and I found out that it was not enough for me. So now I'm not really have a little in the maga,

but I work, I don't know, I'm not sure things, so then I'll be a little bit of a portion, a little cup, like, and so I take a coffee. And then I'll eat at all right lunch for 12, yeah. Yeah, I mean, both comicers and philosophers and, and it's a little cheddy, so it's like, if we, like, when we sit there and job out over the time, we sit there with a little ruffin

and a little tobacco variant, I'm not. I'm a little bit more better, not do it. So, that's the in the in lieufent. I've always dreamt of to rake, I think it's so cool, I've never done it. So I, I think when I've been a pensionist, I've bestem for that, that the day when I'm pensioner me,

then I'm going to ruck up. I've got to go to end-hardtwerks, and I've said that I'm going to begin with heroin, yeah. When you're pensioner, I don't, I'm not, but when I'm not, it's not really rot when you're

old and you're going to be, and it's not. It's not a little overskudspotect, I'm not. You're very slid and leigh of life, on the way, you're driving us and baler with heroin trip,

then? Yeah, but I think, I'm actually, I'm really glad, I was much more glad in it before, and it was to drink to be full,

and to be at the city, I think it was very stas. But I think it will be more and more upscrut. I think it's a little bit interesting, and people say me dumb, and it's not interesting longer. I missed it a little

interest for Rus. And also all who are so uptated at Rus, I think it is not more interesting than the other, so I'm just just like, it's been a little bit of piffen for me, all this aspect

with to drink and russes and so. He's really, it has it, I like more to sit and talk about something interesting, I'm going to a skug tour, so keep I've been.

Yeah, but I'm at twi-holds on it, because I'm ready for that the day, when I leg it whole, that I'm getting a chelder person, that I'm not, that I'm not, that I'll be, that I'm being, the blend of, like, form and the fructing for to be old.

Yeah, I'm a little, I'm a little, I'm a little, I'm not, I'm not, but, is it, I'm not, I'm not, it's not, it doesn't, not really, but more so that routine-preg, that I've been to set a price on. Routines,

I'll work fast every morrow. I've got so much, and then I'm so much better form, because I've got so much, I've been very aggressive if they're not for job, so when I've got much more than, so many better humor in the day out of it. And that is a very good thing.

Then I have it better also. And so, so it also has runnynors, that I set I more and more price on. I'm very glad in routines, and it's therefore I'm filled, and it didn't not be

a fill of it, but it's just not, but it's just a few days on the night, and maybe a part of a lot, and it's very rhythm in the week, and these routines I'm so glad in,

and that I slites a little, I'm, I'm quite sure about I'm going to find a row in, I'm not at the trappin I've already done, I've already

worked it, and find a row in a sort of a sort of, I don't think I've to cut it out completely. But,

so you're You're going to You're going to You'll just You'll just You're gonna You're gonna

You're gonna' And be I took a glass Win'n and So I was a All right So I'm gonna Then I'm gonna

And so I'm ready for You Be you And you're And you're And you're And I see

And I Have people who Have got Got It's Yeah They're I'm

They're They're Sovenskorn And so sit out, endly had you

have one catch up with the guys, and then they're out out of game

it's good it's it's pretty it's pretty to make it's a little good, but on the other

much, it's that's really good, that's unobled I'm, I think it was Lowe

who tulled on one of one he's called that I've found enough,

I'm out, it's not it's so very out out of the book that's

it was very It's a moreom because I sit there and I'll listen to a book now of Dostoevsky not one time an uptecences from a cellarip and there is

one who's one who's how he'd have been able to his own in a cell phone actually, he's just in a cellar and he can't do it longer,

and it is an really sort of type of befriels and give fan in the family and meld's out and that

I'm more and not just just interesting but also so, I feel me freer and better

, I feel like in a lot of my, and I just know I'm in not, and I'm uptated

longer, and give retortlet of little bang in what that's going, and I'm, and I see me on

all the time and time, every Friday, and it holds a longer for me, and so come in

overskirts and so. I'm not more interested than that. And I see it very very seldom

on TV, because I are most like waste of time, actually, and so just just do

it I have It's very good out, but it is a little sad. It's a good, but it's a lot. It's a good. No, you're not going to do when it is 20. No, you're not. I'm not going to talk about it. It's not for lock. I'm going to, I can't do it. On one time, so I'm going to mail me completely out, and so there's

no, there's anyone I need to say, there's anyone I'm worried for what they meaner of me. Thinked it, what they do you do, sit down? Just a whole, just unred. And with a scrawlip on all, and just, what are it? drive me thereop. It's a whole

insincky in the head. I saw he, R.ke Gervis, he said that people say you can't tulle with no thing longer.

It's just, you can tulle with all. Spurs me about if you're just if you're really, so there's no

of it if you have more to tap it, so if you invester very much in a part of a lot of

so have you very much to be in you're not in it, you're not interested, then you're not going to

never have no to be, you know, I do you, at least for my very good-wedcomer, to be more creative, and do more, make more,

think all that's much more interesting. And then you, you're in a lot better, than when you do you stress with to be to be in to pass.

But it is a little luxus problem because I can do it more now because I have had a fast job long, I have established me,

I have intect and so. And then I go the way, I say I to do it more. But if I did it over 20,

so are it much more on the so it's little, the tuffe in sofa now, when I say it, if you are 20,

I say it, I say it's not to, I say it's not, I say, I'm going to give you, because I say, you know, I'm not, so I say, I've given up to an out of doing something, right, but the feeling when you first are in the play, and master it to have come in a place,

then you begin to give me, that's feeling, you know, you want to be in front, and you will have some vary friends, who, all and come to know in the cellarne and ask, how you have,

then you know, then you can't make you, you know, a good, yeah, got, a, 40, I say. I can't meld me out I'm going to

I'm going to when you're really, now I'm going to I'm going to really, I'm

going to be in you on actually, I'm actually, I'm not I'm going to I'm going to out when I'm

out, I'm going to I'm out. I have I've written on the time on my,

so I'm just on you know, I'm too, not you're not being a got to

the university that next you give up the you can't, you can't, I think, I have not

I'm not I'm not to I'm not to mentioner me as stand-up comicker but I have a dream

on that I should have a whole time to hold me updated on what

that's around me and can for know that. Because humor is young

man's game is it? I've set so many examples on that you're I've been

like when when when you want when you want when it's not

because you do you forvent to a young publicum can you not

do a stand-dap for pensionists. So, on the gamel heme, hold a stand-dye, for the gamele? Is it a under-villard publicum? It's not like

of them as young. I have not like to... Actually, are there more of the more? I'm from... I'm... Hell, out of the publicum's

mass, I can... Potential. There, yeah, that is, but I have a... I have a list to to say something new,

and something fresh, and something important, and... Yeah, but... Yeah, That's what I...

You're... You're... You're... ...you're... ... ... is very upscrut. Because in

in a country, if you think for it's a form, but it's a little if you do it really, if you do it

in the, in the art, so, this idea, it's a very modernistice idea on 19-year, that you

should be to renew you. So, a quality criteria on a work, is where organalty are, how new it is,

and what spend it are, what upfording it is, so originality is an own quality-st criteria.

And that is in itself actually really too little because it's very very very

So, a quality criteria, to my opinion, is a much more so, how good are it you have perfectioned, and how bad you can do it? Not how much new can you say? Yeah, I think it's the most of the art. And I'm very uptight of this with to hold it relatively tideless.

There I've taken much on. This is, got into philosophy. There's a very neat, and many who have been very updatt of that. Yeah, I've written. Yeah, I'm not. But I have always thought it, When I work

When I work with When I work with I hold me Little more in the tideless Temana Because if you take No one who are Fersk

From the newettes So it's just Yeah, absolutely And so But it's I'm taking What has said No, some

Have been Nguil, but who like will have some Tidless quality to be it Yeah But that's so

That's for Stenabbs That's For humor with Family Relations So, is too All right

All right All right Yeah So it's it It's all right Yeah But if it works, then, so is it tideless.

Yeah. I don't know on what you say it on for new itself, I think of the I've seen, how you're doing it on? Have you set humor

just for, I've got ten years, and so, this was the rawest and then, no, it has not, it's not,

I don't, it's not, then it's not. But you see the same thing with Eddie Murphy, raw, delirious, yeah,

I'm too, I think, I think, I think, much of it, I think, yeah, I think,

I think, I think, I think, it can't some in the same-dings, but there are more of the K-LM grein and so,

because there's so many slapstick, and that's not, you know, that holds it. It holds. But again, go to back to Vesen,

Harald Heardes-Steen and Rolf Wesseneh. Much that holds to a vis-grad, but also many who's just not, this is always be no one of them

not ever be able to be there, but they can't be able to have to these sketches that do that it holds to be,

and to get to they, There's as a malacunsten that I'm more uptowed as I'm more up to, the malarnerner, they will, what they're up in the

masterverner, if it just to be able to one mestewark that's all time, so are they 200 other malar in it. I'm actually

just like, yeah, yeah, it's just the bitracks on their plattah but that you want to be,

if you get to the end of show that's not that's juster that's just of that was flat-sett like, it's like

in 2050 as now, that you must be able to drive and think, and I'm going to do something new. For then, then you'll always just do a new thing here to, and you perfectioner it, not?

It's a problem with that type of art. This is, as you mentioned, Nietzsche, right? Now, I peake very much on them, but there's not peck finger that's, not as much. Nietzsche, he says it

a thing in, all for menkely. I think it's paragraph 165, if I can't be able to find, so I say he's, that all the people, many, different,

people, should work with and bearbeed same motive many times. Because if you just you just

a new motive one time, and so it's a new one time, and so it's a new one time, and so it's all right with new

motifs, then scratch you just overflaten on the motive. But if many different people work

with the same motif and do it many times self, so you get you different nuances

in this motif, that you see it from new diubder and can discuss it from new

vinkler all time many times and then you know you under the motiv

it means. And that is a heckly got-t-themed. It would be it so, say family-live, also so on

Ipsons- and think how many who have written from family, in for some relationships, or then,

or then, a natural motive, if you think, billet-kust, or, for example, when it comes to to stand-up,

religion. Or, is it for brett, again? No, I think I can stow so, there,

I thought, might be, -st-o-Py-Tulled with religion, like more moresome in the day.

Yes. One of my first forbeilder in Stand-Up actually was George Carlin. He's never heard of. No, he's a whole. He was one of the ones,

they were fengsled and so, because they were blasphemic and so on. What he's he? I remember, I don't know him, but he,

he had a new he was a new more and more free, more hard-slown. He had a very, he had a very sort of a very, he had a very

kind of I'm in-day I'm not even leased up in a rhythm and he took for some tideless themes. It was religion, it was, he talked already

that again on, that it's not, the yora don't, because we have place in the have. It's we

who do. Yora comes to And then, and so fliering from, and so it's a little bit of the world, and so on things, so it must be a goal, that you can't be interested,

and to learn some in their kudosk, and then take the stoer-tidless things, then you can't hold on long, I'm quite. You can also, you can also, you think,

tidelessness in form of be-arbeating motifs and themes and so, then, so can you think that every generation be-arbeed and motivine on its own same motive.

So this is we in philosophy history very much. It's the same problemstilling of Aristotle in the same and Socrates

and Plato in Anticcan for 24 hundred years since that we discussed in today. It's just same problemstilling, but we discuss it

on different ways in different stracta. So we use a whole other sprook, we use modern begrepers

and they used to a other word and other be other but it is same problemstelling

and that is maybe kind of undervurd that it are you same problemst things

we are updated of, but we just do it on different and we just that's not, so it's not it's a lot of

not quite a lot of to talk about. If you're even thinking, I'm just about the same on a new way, so can it

can it be more more interesting. And that I think I'm more interesting, I think, so, so,

so, so, kind of, just as the kind of being, like, being,

like, I'm also think it's little interesting, yeah. He, the person in

a neattinger's life, was it? Kellemenske. It's Kelleemenske, yeah. It's a hellermenske, yeah, that I've heard of, some very. The book, but it's well, nettenance from Kelleep.

Yeah. What, which time was this? 1864, around there, isn't it, right? What are it, the person, through Dostoevsky's eyes, in a way?

What are it, the person who were uptated, or, or not, it's one of the first existentialististical romans. So, Kierkegore,

at the beginning of 18-Ut-T-W, was the first existentialist, often reigned so many philosophy, and so come Dostoevsky, and then Niche, and then after that, so came Heidegger, and so come Sartre and Simone de Beauvoir, and Albert Camille,

who are, like, the kentzance of the list. And this, and this is the person, he has given up Melchavut and the samefutte and, just sit in a cellar in 40 years. Yeah, 40 years. And he's, and he's, and he's seen in all-in-all-structural, so-and-sructural. He's been a so-called new list, that I don't think

that no, actually have no more than is in a value in fact. So he gives him over all, so hedry not to hevone

on one guy, because he's not no point in the. Why should I drive to hevne me on people? I think he's not much

because it's not much as he's going to do it, he's going to he's going to he's not, he can't,

he can't do you he can't do because he was, he was a person that had telepased he, because he

opponeted so he took to allvolally. But this characteren does not in the society and I'm just a

scuspel. The far for a sub-pop. So he's there just he doesn't, I'm just he'll be

the person who not, he'll he'll be in the person who do you know. They have it much better than me but he's more than me,

so he's more smart than they. And so he up, so he says he, for example, what's really

cool, that he says that two plus two are four that go not to benect, it, it's not,

it's not, it's not true, it's not, it's not true on on it. Why should I hold me to that,

like that. So he outforsk the feeling of the radical freedom about that he benects nature. Because he overgo

it, and he can be the feeling that nature loaver is not for me. What do I'm me on that? So he benecting

so he says the manly people in the samefurted, and then give it it's like it's like

the naturens regler and then it's and then he doesn't he does it I'm not a way,

I defy that wall, said in the English overscelsen So it is very, Rebelsk and cult, very little banshele, but it's very,

it's very, it's, it's an existentialial grinsen for what it is actually to be a manse. So, it's very fascinating in the book. Dostoeievsky

takes these tideless, more abstracted things, it's not, that he, that he's sullenate, because, now are it little corn

in, no, there's, some, so, a, he's, he's,

he's, he's, he's, he's, he's, he's, in the romannes in and so. But it's,

the teman is, as said, that's like, it's like, so on the time, it's like, it's not, but he's also culisses and so,

from historical points, both historical dramas and 18-Unt-tall samtramas, so he's, he uses, and clare, and all the

that's, so that's, and all the, so-stead-stead- and handling, are tid-lost. And, it also for Dostoevsky,

not? So, the, can you be a tid-fested. I eliske, for example, like these TV series and films and books and so, like a costume drama,

some sware, russical books, and these kinds of, these kind of romantic films where the damen are up around in cholera and corsette and so. I think it's a whole, romantic, and cool to see it. But it is very tidfast, but a theme, for example, the cherleten, are tideless.

And then I think I, I'm not I, it does not, that the motenitiser it on, are tidfasted, so long it's all the timeless. So, if you should do all, tideless, so it will be a little

unpersonly. And then then glipper it from an other side innoll it in the way in the way we're in

the time of or you say to stand-dap on family relations so you do it on a way that public can't

get some aristotelis time of art, also publicum must be in a work for you

miss an interest for it. So you muster the class-dract that pass that publicum but tema can

have like to be time can have like to be time. And then I'll know people again on a thousand years in the same

theme and then you're all through the and then it's a whole of time I'm really

I talk I'm talking about family, I'm talking about my but I think it is very very fort

shedle if it be so that now and now and there yeah

there are one of one and ten is ten I'm I'm two of ten one at one

and two of ten and for you two younger then that it's that's true So I must say, I must go the way in and say that I, I say,

my son, he has been glad in, so I've not been glad in, so I've got to elisca him the whole way in. That I think I, but that's a good thing that's that people can't share. It is no time to doodest with it, but I have a need to

cast the guttogun little under busen for to do it interesting, for to do it edgy. And so, I know, the people who know, and the most, I mean, not all these things here, You're still, you're

You're more than. I mean it, it's not even though. I mean, yeah, it's all right. So, it's right, that I have not yet yet. There are very many for others who are, that's why we'll learn.

And so I say, I, it's not meaning, that I'm not, that I'm trying to get him on a lourda, and take him on the pannas, and I think he's warm. I say that I'm a

gammal sex machine, I'm a old manor monster, and should can't cnullet and spray armatrabbet. There is, that's, then we're, that's true.

Then it's true. So, then you're just. it's little so. I've I've been a book of

my life for many years and I wrote you that it's for a little I have three

youngs, three sons and then I said it did I'm not not like a little bit more. So he's

up in there and he had never been very there, so that he had never made me

and he's that it's that you never likely to for the but it did you

the reason to that it's the reasoned that it's meaningful, it's it gives me in the meaning in life, a retin of no job for and no

to stop for. So it gives some meaning, but it's not good in self. And it's not, it's a lot of things, it is a little moresom because it's

a nuance that people just have to be that they eliske of their day and they don't, they think they must be so lucky for the barren,

and they do me so like, but it's a fact of fail. Yeah, yeah. But also when you nuanceer, you know,

you know, what it is, you know, the very meaning, I eliske baron of my I love my right after after a

very after for your welcome now so are you so you so about three and a year and a

three and a year plus minus who are you most who are you most, send in or the now are

I know I'm not I'm sure she's she'd say the same yeah it may

yeah you're you must yeah yeah yeah yeah but it will

it be it be it really so that I have you same instinctive biologics mechanisms for to

be sure there more more bettinged chert. She's had done to be chertfroal had also more bettinged

challeth out, you know, it's very very be greensed what he could do you have to be able to and be able to

talk with her and so. But there's much more more son they could have been and you've been a

much more being better between partners than it is between the barn and for all that's right

there, you know, I had you. and I had more, I had some things I had wanted to

draw with him, but now stood little still, the, Blomandandand that kicker in.

Yeah, I actually can't go on the knickrne now, so I think I have, it was worst

in go, also on Sunday, it was too a half-gerned now. Let's be in- about,

I'm going to go to. Well, yeah, I had actually to not go in, I like, I'm trying to not have

no, manus or see where you fly, I'm just, I'm just, I'm going to I'm going to,

I need them I, I think of, I'm not a doctor, for me, it's, for me,

it's an alderoms test. I hold in my foredrag and so. Now I've never in a manus. And I do it still not. And it's a test, when I

begin with a manus for not to not. It's a little I'm like, and I'm still at so I'm really to see how long it goes,

before I, like I'm going to see what I can say and so. It's dey. I'll make also stand-up just in head.

Yeah. But it will be little better if I set me and I'm in to come in in the tank, flight,

but, but there's no more to just let it live I think the first time I heard on you or saw

you think I was nissed on the loven or what I'm called in nissing in in bingen in the version

yeah bingen but in bingen when you sat and you sat and you sat and you sat and you're shalt

I think it I think it was sin for you're bliped so hard you're getting so hard but you're

so jerry you were so yeah you were so yeah on set I I was often I sat very long

and I sat very long as well. It was moreover, you're longer. I sat and talked about it. So the way that you said it. For one time, I just I just thought I'm, and then I'm chelle and so much more and then.

It's so sinned with such series that they must clip it in, for it must be... They had an scene in the newst now, which is the forniewelsen. There had an scene with me that was so chedley.

Yeah. That was, well, it was the same type of character as you had. Goatmugly. It is a tideless character. Yeah. For she was so chiener.

She was not more, she didn't know me, for plus she ducked up, and she just sat there in five minutes and talked about all that chained at her. But apropos, when I was in to just, to just, to try to laug-kuntlete

on the same things, so, like, humor-characterer, go very again. Estereotype, arcetype, you know,

yeah, for example, the, let-macktsyke, vecteran, it's all these these are strong character, the skuspillerned,

they have, they have, They have shown they come in and job with the same type. The character that I like very good is the one who will ferald-spillers in all the film in their total overblossed ego, but not in any kind of to see it, that's really interesting.

He's really much more about self-insicter. I think I'm a whole-duddly character. You should tell you a book, about a other book you leser? No, not a book, a theme that I'm driving me with for the time. I hear what you think of it. Because now I'm going to

I'm going to a book and then it's a other theme that's a thing that I'm doing to about a book

about a challet is as a phenomenon and I come on it for you talk about because you're talking about

what chaliet are then what do you what do you what do you say what it is yeah yeah

not because then you can't just just just just the other

mann't a manned to but maybe a lot of the

land that all the I will say that there is something to

feel you warm you feel you good things if it's

very if I know that's a sort of a a

sort of a sort of something that something is something

something that's Interesting. It is it? No, it was not not so I've been

not. Yeah, but it's just quite for hofted about, you're and you're

for, and you're there's and so, there are there's, but there's,

there's, there's, there's, I'm, and the one is, the one, is the

from anticen, which often symbolized with eros, which is the erotiske, so is the

nappet little loken, right, yeah, but, but, it,

it's often breeder forstot than than just to be able to like to like to get to be

there's a sort of begare after no that's like on, and you have to be able with this.

So, for example, when you live with someone, so you have you in principle and so it's an act

that is a part of a part of yeah, that is the out of the out.

And so when you have be after for example to, for example, like you,

is an erotis because you have to do you have to do do you have to do with it and make

we also have been also to talk about how much how we have got from that it's a reproductive

handling to that you sit with a gag ball in chafton and know and

dill up in rava and have roleos spilling yeah then push you

for you get to drit on and they're you're not

new shokker to be what You know, you're going to be so. Then it will be just. Then you're just.

You must have to be, you know, you must have. You must have to be able to. But the erotic kind of, that you have a lot of, you know, begare something. But it's a form of chaliet. But it's not a full-verdied

the challetten, actually. Because it is, on the most, a lust, scapening cheliet. But so there are the other that often, use the word, agape for.

Eros is the first. And so, Agape, which is more, kind of, kind of, kind of, Christian-kirlet

where you will, example is that you have for the barn of your, you will, you will, and so are you willing to offer you of you and that the other

men's going to be a lot. Then you have a type of to have a lot of so that's, so that's, we will that we have that they should have

it good. I will not that they should have it well, I will have that they actually can have it right, and so I will get to do something for

to do. Then I have it that's called a gap, an more offrean, the first is more scapening and some other are more offernered.

And these two form for chalight can can't quite be able to be able to us, I think as much of the think on all we do, and why for we do it.

So I think that is a samusmelting of these two that are driving-craft to almost all that we do. I think the reality is really fundamental in a menskly-vermote. So when you draw

to Trondheim for all this stand-up show so, with you, with, you have missed to all just, just to actually just, just because you are a deal

of the society who have turted out end. But as long it comes from Yeah, so long as you have

to do it so you are you driven of a sort of a kind of to make a to take

to take over to know to offer you of you for that that's be a projecter

also. Job for example or to write in a book and make a

a kind of that the work that the work is to offer me for

that the kind of that it is like very egoistic out I've always

I've always thought to stand-up are egoistic I'm going to hear on me you're going to know this this art of this

because Why do you think you're egoistic? I think you're not as because if I work for a

project and and I can write a book or make a kind of so is it not that I will that

people can see on me it's so modern chendis-hystery that's like me, see on me

out of what I say actually it's being a being a It's a little menacelust. The point is, he is that

you will create something and it is a kind of a gift that you give to the and so is it up to them if they will like it or not, if I could not bring me

more of, if I'd like it if I'd make it a given from me and I give me of myself for I offra my self for that I can be good, and so I give it

to the world, and so I say I so, if it would be popular to like it, it can't be my problem. No. But I give it

to publicum. So you go up at a scene and do a show up at the scene, and then you go to the show with it, and then you can't go out of the scene. You don't have not to stop there and tacked and be a kempatnep, for you have given, for you have to give them something, if they like it or not. I'll see it at my own.

I have no moreover for I stop at. I love. I love it. I do job in, yeah. But I think, are there no one who's there really cherleten to do it, to make humor? Yeah, but that's not, it's not egoistic. No, it's not, not.

It's not, not. Because there are two more egoistic on, that you think, you do something, you do something, you're not, but it's not

that's not going to when you're doing with the and offer you and then, then you do do you do for that no other

can be good. It is a anti-egoististic. Because you offer some of you self for it will be good. So,

the artist for to get full of the book asian, he's not, he's not even, he's not he's offra of

self. Yeah. So, there's not no egoistic about, they're not, let,

let, let, are in both egoistice, and men, and offerunner same-tid. Because you are, there's a, it's a deep,

egoistish, I could have with no other that gave more to the world. I've got no- to flierre, but they

often so just they just don't even, often so, so they sit and some old, and so I know, I, know,

I used, I'm there, I'm not, yeah, I'm still, yeah. I'm still, I'm so,

yeah, so they're many, and, and many, and many, and more, and more, for it comes and

thank for things they have lived that have given glared. So that is, I'm a goodly to hear, so it's not, so it's not a lot of, I think it's not. This is like Jim Carrey and Will Ferrell, I mean, in the favorite stand or, like, comickery in the filmbranchion,

and he said, Jim Carrey said one that he skunked, he said, when he stood on a scene, and so he went in, to see him in, and so he said, he was, how are you this evening, all righty then? And so lo, all it. And so, in what he said it's not important, what I say, all my mission in life is just that he can

have been to come on show's in. And so he can't afford to lay in a couple minutes where they glimmer all the keep in the world. And have it just good in the way of him. And then he'll go out in the world now have it cheaped. But then, there are he licked. If he's able to befriety, the few eye-blikening from life in humor in his,

so he'll beckes. And that's really good said. It's a little like, Schopenhauer, would it's like, in the Turkish philosopher, he said, that life is just a liddellee and every

odderag is a camp in a cult and he's, he was quite heavy, but he said, that music was the top of

the country, and when you heard about music, that was classical music for his time in the beginning, at 19th century, the beginning of

18thal. But when he heard on classical music and come in in the fluidsone with it and were in nu

new with it, so uppeved all lidels, and uske, and behobe and so, then he was he was a

slack nirvana he opened it. And that Jim Carrey said with the humor, you're just, you're just, you befriar you from all in the world, all beguer, and so, are you in nuke, and little, and learn and co-dress,

then you're not, to remember this on. You have befriended a little, and that's quite, and it's quite cool. And that I think I'm a strong can get to in malady, stand-up in music,

there can, many genres that can feel to it. And in for the, one thing is, to get some to to get a, an kind of

an kind of and then maybe in the after time but you you're also often are you

much much kind of I'm not I'm not I can't not as I'm not I'm using

I'm I'm taking some money to and so give a little well deadietet. You do you? Yeah, yeah

yeah that I feel I'm not that I'm at that I'm at what you? I feel that again

are it is there omtanked or is egoism? Or it's just so you can sit here and say that you're in

very dead. No, it's not so important for me, actually. I had it if it

not had it not for a reason. I say, I give no back in form of of

scat and welledietietet also. I'm not so that I give volsome I summer.

Then I feel I again there are you know to shule for you have

heard the about Bill Gates, there many there. and I don't know what's that's sad, I think he's a lot of

He'll give him a lot of it. So, you think he's shul-deckered off. He gives so jrly to his own little bit of wealthedity. But, okay, Kona for lot of them, it has been a little like,

yeah, I think, it can be for many, so I'm not going to be too much, so that people can be mistaken, so I've always have a sense for those who give the stories summary

welledlethettet but never talker on it, and so just be it uptaged after that I are dying. The who give

on splice, will you write you're not. I'm not. Yeah. I'm not. But so

find people like it out. Yeah, yeah. There's a problem with so there's very really edity and

so, generally, it is that I'm very glad for to be called to be able to a lot of I'm not,

I'm with a glad. I think that it goes in in a system where there's a circulation, where it

goes out over in the same fund and it to use to to use also. You can

start much money on to not not, you so it's many, but it

circuler it circulars, so the society goes around, the machinery for oil, so I betar it very much with the debt,

I'm not problem with. Because it's a system I know to. Yeah, I'm in it. But, well, that's not, it's not. It's so much corrupt,

there's so many corruption, there's so many lendinger, people are out money, and then you're up for the same fund they

should give to fat, like, just, just, just to all sort of corruption that will be outstored in so there's,

so there's I don't know, there's not, I think I'm to the tigger it, because I think, I think around to Oslo with a mass of tigger,

so go they, they're tumbling in cop, and then they're trying to see tomt out, and so cynic. Sitter them on top. And take them with S-partner, there's. Yeah, I, I stoole not. And do you.

Organizations, some, yeah, redd-barna, UNICEF, chirkins, nudge, help. Yeah, it's more, so serious things. It's just a...

It's just a parr of what I give to them. No, no one... It's, I feel, yeah, it's not that, every one one's the crown

go to and fielne the mine in Ukraine or to redded the barnes from sult

but there's some some you know that you can set some you can set money right in to the

people in small and so yeah I have I time to I have not

to find out of these things here and I can find out I can find for that

I can find for that you can't you I mean you I mean you so I

get you for to slip off the job and so I feel that it's that it's altruism I don't know if I can call it

it that in a it's not just egoism but I can't you know that they get me to feel me better so it's a little

big of it yeah but it would not be no galt to that then that you give things not very

it or you're getting or make some or you can't and so you feel it you feel you

you feel like that you're resultate are bad for other also so I don't some principle

to the way in for that you should feel it is right. It's extremely, so on the protestantical holding to say that you must live, it's got it's got. You must have it won. It's not, it's not yet. It's not really so good, agameralas, protestantist's thinking. That, I think, I think, it's very overdrevet. It can, you

be very, and other, it's all. All right are it good. But I hear about it, for there are some years since I've left, I've not done, but I've had been a little year on a row, where I, and this was more in cash

money alder, where I took out the number I'd a lot of a lot of cash,

so I got out in the bybillard as fucking Ebenezer Scrooge after he had had for besucaed the ondending

and gave a lot of money to all, and kept blader and hold on

what they dedicated to that. Because, why you do it? It was around the joletit. You were a sludge, too?

I felt that it gave me much, and it gave the other much as the other much. Why not? And so I think it was,

I do very much for what I think it's a little comical, so it's a element of that. But it works like it

here can be many motivations that, they feel it but you think it's all it good,

but you think it also as it's like, if I should have done if I've got some, I've taken like you as a little bit so,

you test the rest of your grinsen for your own own your own, what are they I can, not get, what can't do? What's going

if I do you're doing? What do you say and, in from some, or over-divier, yeah, there's a little existentialistic

out of it? Yeah, I think, I think, I can, like, be a legend because I'm

like, I'm, like, I've talked about to tell it, and I've said, I've just told many times

that I've done, but then that's doing 40 years without to do you

do you're no number out of it and so he went he went and gave and ga and

he will not have no to have no to make to be not not a person

but then you are really in a yeah but then it works like

maybe maybe maybe also a project that is worth to

discuss when you do it that's that's that all that

all that's just I think, I'm going to go back from the here, you didn't talk to another. It was not interesting. Yeah, we are still in. We are still in there.

I'm still in there. If you go over, just like, oh, no, now let me get in on a viner, a venepulse, yeah,

in the lumped in, now. So go in on the arvice, and you're going to buy a vineepiless in lumped. Is it steered by one of these two chelettes?

Yeah, because, there are, there are many drifts, there's, so, for example, I'll, I'll be,

you're just, it doesn't, but if you're going to be, but if you're going to draw it long, so it's that you're to do it, so is that

you can understand all these different types of drifters we have sult, turs, all this, it's to be the bund and

ground as same craft as the challeten. But it slore you out in different forms, so like that

the chelleten you are to, I'm the other than the childate to, are you gived or

cherstrester, same, you know, two different of all, And so, you have the challetes to friends. There's a little other type of types.

And so there are chelette to work. Many type of chelette. To winer. To viner, fulses. Yeah, so like wine in brine, do you do it? Yeah, I go all to buy in. I'm not. I'm not too v.

Yeah, yeah. And chrily ketchup. No, no. No, no. It's siltes for a way. But I'm still. It's a sifted for a way. It's a little...

It's not, it's not. It's not, it's not... It's not... It's not, for you must... For, you must go off and... You're not... Because there's not much chalette

to buy vines on the narvusen to get a frisen from the clasped of challeth or, it's a fat

I'm got to get rid of, but rest after the slacked of gris. It's not chelelette to say

the self-stendious boden as syverschens for it's norges group and it's like what fan and what are

very good point because chairleten because chairate bit bit bit bit in a system when it

be very very stot and syonisc because then it's systematic in it and when it becomes

it's not even if you do you do stand-up show, gang-p-on, and you've done the same show at a half-year-old, and it'll be to the whole show at a whole routine,

then is no of the cherletten, so it is something that it is driven by a sort of a kind of, it can't be just be very

systematic in it. And, more cynic, the more technologically, not the world be sturt, the more the more,

the more than, for, because all put all put all-platislat. So, so it's very interesting.

And then it's back to the the kind of the reason I'm interested in now that's a lot of, that's a lot of

a lot of the little kind of structural kinistic, systematistic, mechanistic, we are a part of the

hamsterjule. And then if we should be back from it like that, like I'm going to be some fun with

generally, so you must you out of the hamstergule and then you begin to think on

what is it that is the cherletleten of the radical project that that the to go to

go to go to a vinerp was it just a way to go to a little to get to

get to. It's a little. That's not, because then you're not the system if you

just you just put up to be in their vices because you've never had taken over no

other. So it's that you will be better to be to be able to

know, you offer little little bit you go over the other to the other

to find to be there to you're there little more. And then is

your That's interesting than the day, because you got a little better to send-hap. Yeah. And this, I think, I go to head to natuercrfts. So, when two incels in a reagents, glass, skil more than other,

and smelter together to one cell. So, are it, in the bund of grunt, same craft, as when you do, take to a other manse, and have to live with it, and deal the tanker and feelings, and be one with it.

So, it's an tiltreckning in between things, all from men's-to-enkelseller, it is, in-bun-ground, same craft, that is the existential project I have done. Say that it is cool,

that's cool, but I've I've understood metafisiccan that you, I'm going to I'm going to with a friend

Klod in the time. Who are you? It's a. So, smurted you of me, then?

I have you not you, have you not or not? I don't, I've been very red for it.

It's also a philosophical for a question. I have leased me up and I in, they will say these who can

them much about AI, but I've been ready for to use applications, because I've seen what,

for example, social media with us, it snickes in on us and do you and domming of it. It's not

so that it is not that it'll be a robot that binder it on on hand and footer, but it's

more snickening greyer. There's, so, so, so, so, so,

so, so, so, there's, don't, it's, you before the whole house is pill rotten.

Yes. And so I've been ready. But in the poskum, so I opened it, Pandora's Eske, and sat and chatted with that I'm a fullod, and it's a whole spin-vehly-lipped.

It's been quite good, these... Very good. I sat there, I sat there, and I said to, I'm not intelligent, or be-vis, but it,

it has so many text-material. And it has been... It's just. It's just, it's just, it's just, but I'm, but I sit,

I'm, I'm, I'm, I'm, about, film X-Makina and hella

problemstilling there with that an an kind of not as it's not not even

this this Turing test and sitting to say to and it and it and it

can be that it could lured me and so in a same a whole other

different later later after then it then a parallel to Turing Tests

and this could now could I Lurt, A Blunk emoji. So, so, so, so that's like... So, that is like her.

You are a phoenix in her, you. Yes, net up. Netop. So, also, it's a fantastic film. Also, X-Makena is, you're world's best film about K.I. Yeah.

I've been a very much time. I've used to learn of education. It's a. You can a. I'm a. I, as you are plicted to say. Yeah. I say often A.

For the many of it is on English. But, K.I. It was, it was called. It's been K. Norsors have I've said, it's got to be K. but it but it was never

PD personal data machine it was PC personal computer yeah

so we say PC but we say it I yeah it's interesting asymmetry

there but yeah but that ex-mark na is very good

it is the best actually yeah that's I have always I've

filmed in Norway you know yeah yeah yeah hotel

is in yeah it yeah I have always I have always

think that her and her her up Yeah, they are not. It's not not. It's not very this is, it's not really, it's

it's a-blower. But the other one that's my robot with Woltsmith. It's not. It's not. It's unvered, actually. Yeah, yeah. It's Asimov novella, from Isaac Asimov, who is based on.

And it's all about fable-acted to the tithes. She's, you know, they're just in the cliché Hollywood in it, because it is very good. And, especially Sony, that in the robot,

when they're going to be on the sonny where she's on on the sonny should, she'll be in domo of the robot, for it's one of these many robots helperner, who will be a little in the other, so he begins to do

some other things, so they're going to do with him. But so is it just been smarter, right? And so, there's a question about, but it has been able to bevised, and so they're not, they're just going to beamed, for he's and then they're diviunt. And so, he'll be it on the head to an leading. And so, in the day, he's

going to slough, so snue the robot in the hood, motel, so say, he'll it hurt? And that's just, whoa, goss out on the rinket, isn't. then, then it will be it will be a wound.

And so she'll be he whole set out and so say I would rather live than die. And then then have the robot

not just just a problem, and then drive us this robot of, shellet. So,

that this robot will then then puttell not, because plus she has a little she has been to be a

bevised to feel the thing and so, so you get a bad at the you should be But so long

it's just statistic in a sproquodel so is it just matter that's just that's just there's not

there's not there's not there's and then I can't just love and not but if they will be beviced

then we're a problem I've always I've always think so in for ethics and so AI-ethic or at

the here these sensors on smart doors who just see rass, oh, yeah,

yeah. And what rassol, when rassol, when they're a slagre for, bevisthet how trist

that, then we'll talk we in one of the tristestestest, the, to be the to sit and see up in the roompa for you.

But, no, I think, you know, I've found you? No, I've never seen. METAphysic, I think,

I, say that I mean that you are a metaphysic. Yeah, it's not so garrant.

I'm not so garrant. I'm a professor in philosophy and one of my professor, I have just but one of the one of the

omrond I'm professor in metaphysic. But in for that, so go, it is you,

it is, it's that I've been, after it has been free will be, or,

and so it's, What exister actually, is time, are time really all these things here?

It's a classic metaphysic The role of the world, and the world, what are identity, are you the same

person as you have five years and so have this with, it's, it's, it's,

and hearnestine, deler and healettes, classic metaphysmal, the epiphose, if you be put up

their jobbens in, if you bit to be a doctor, if you're, if you're, if you're,

Planke for Planke, is it still same sheep. It's going to be master to do. Yeah,

isn't, it's been in and this this is it on, but this but this is great,

but I'm so good. Let me take it? Yeah. I've never been clok on,

so I've heard to have talked to talk out that it's very to be a way

determinist and think that all that all it's foreutut best, and so

you're more open for free will be there. So when you're like, when when you're learning to

and begin to think for these problemsstilling the way, so is the lightest the way in, is to conclude that you're not, and it goes

as a very quick way to come in. There are very many new-beunned students, they end up there very fast. It's a sort of background step in

our time, that you have respect for the wittenskampen, and natural-women and it uptager nature-lovene,

and the crop our is just of a lot of the physical nature, and all the and it must then must

follow natural-lover as all other. And I are just here my, I'm not other than my and I'm not

a natural lover as all the other. And then there's one every minst particle in my body in my body, is the same type of

things in the board here, but so is it something that be living over hierarchy where you'll be living before

death material. It's very mystic, actually, exactly how how life upstor from not for

not for not life. But it is, the idea is that this this is just the naturallover,

and that it is whole in the crop of your, and you're not no more than your, so you have not that free-hurted out of the body, and then are you a lot of the law of the law of, and then are all bestempt of natural-lover.

When you cast a stone, or free it water, so follow it a natural lover, and that does also the crop of your, right? And then, then, you're the cheapest way in in the, not free-hirt. It's very same with the bevissed, though, for what are the bestetetting,

now? Now, now we're just reduced to self, to a crop. Now are we very, so, scientists, we are just, and we are just, and, and natu-vidscap, It's all

all. It is for me very bansely. Yeah. I don't know any more but I think it when you

begin to study and take a mass phag and you think of that this is the way in and go, but what

after it's going to be very, it is to be very aspect of the uriquetting. Blant an

one, a very very vansky problem, is beavisht as you mentioned, what are

beissette? Yo, it is this this is the uplevels I have from insides, the

subjective the uplevels that I have from insides on how it is to be me. That's it to be me now. It's not, but I can't be to it, because I have no

time to get to do. So you can't not know how it to be me. I can't tell you and you can't you slut it to be to know what you

to be there to be in, but you can't be able to be there and you can't know how much so it's a radical ensomened, we have just worked

for a skull and we come not out. It is the upleversion I have of how to bevisth, phenomenologous

bevisted often. And that can't you can't you can't be by the chemine in the brain because it's

a whole a whole lot of a great, it's a whole kind of a case, if they chemoan in to be

in the di and synaps and shi-out out of so, and so, funer it so,

I've not said something of how it of me. I've just I've just can be

I've been but I can't say how much I'm not I'm not I'm not I'm not

so I'm not sure I can't not if I'm on on the problem

then You can sit there from the throne and know on the same blomandandand, and it's about my chemi in the but all of all

will also uplev to share it. Yeah. It's all really so it's very so it's, so it's not, we can't

not be able to talk about in natural vocabular and begin to to study it from an other vincian

than naturalvidskampen for to fange or so might also might noturvidskable out of including subjective

first person's perspectives, such as introspectioner of it were me. of these things are out to be very

pleasable to be in there in the future so it's just a problem we can't to lose

in natural science. And so another problem is normativity. If natural the natural people are

the whole reality how it and they said it's so on and all

ways the partickling is so, moleculein are so atomen are

so, the the the the systemen are so and

molecules overatomers so I should have done it I don't really from it.

But it's universe. Funcure function so. All the men'squen so, we think this and this. Flatshead, think now and this, all that

the world is cart-lacked. Then it's a whole open question. Would it be so? So, that

can't really to be just to just call it to be able to other than how it is. So if I say it is a crime,

so I feel like it not that it should be in the different things. So that's a category hopper there, we're not, we're just to say how things are. So, there are the other

story problem. To see that natural scienceapen not, and the third is, I'm in to be in to be free will. It's a question about freele. I'm not. I'll love it. Yeah, I do it? Now can I take it again? Yeah, I've got it, yeah. So I'm uplevore myself, as well, as far as, as as

as far as free to many things. I can't begin to fly now. I'm not physical free to do what I will, but mentally, I have a form of for free of that I can bestem me for things. And I'm at the same

how hard you hold on my on the back in, for example, so I can have shifted a meaning. I can think a other thing. So I have a free

thing that's very so, unidlbate, uplevabart. That you find you not by the opening the brain and

check the chemical it. So I think Leibniz is a thought a thing about that's also

also if you see for you for you, that the iron your brain been for so, so it took

a cano, and so sat it up in cano, in the blood o'clock in your your head, so will you not. Plus, we find, oh, yeah, there was the bevistletten.

Or there, there are free will-willier. It's not of the category, so that it is something other, and it's not, and it's not mystic that we just have taken in over us. We just go, really sort, hope

that we can't for clarer the natural-vinskamp, but we have not pealing for how we should do it. No, but are it not, is it not, is it not so unhand-griple, just because it's so samensatt,

that there is chemian and all, all that's just spilled that's that's just it does, but then go

it can be able to keep your finger and hope it's no we don't that's not, but I think that problem I poppeck it now,

it helps not, it helps not to say it that it's just more complex because what I I've been three

different categories that are aneleladest. It's categorical anledest. It's not not even a

quantitative anledledledset. So it's not if I take chemical and function in the and then

just I I've I'm going to the amount of and the I've not the I've said

forstot how I have it. I've just a lot of the same category,

how it's a way. And the same about the same about the normativity. It helps

not to just to be not because it is categorical and I heard about

this with free will and so I've thought that it

and then so we we so best we we're we're

we're just trocker in the same spora because it for-vented, also, all these things here,

but we have a mulee to do handlinger of whole free-willier. But the most sotta is, fordiette, because things are fore-ut-bestempt of an higher craft, or even more than-

a other craft. Hire is very, so very, so-narled as as a similar as, simulerings theory, that things are just, you are sat there, and there are no other

that's been bestempted it. The lettest, the least-lost-in, I say something, like, all-de-all-it- that I say it, not, I'm just-est-blet-est-est-est-est-est-ed,

that I should say, though. I'm going in a way. It's like, it's like a lot. It's the first thing you'll know, the first of you learn. It's the first of you're,

just like, out of it. It's just like, if I say, if I say, I say, how do you? No, then I'll say, how do you? If you just,

just you just, you just, I'll just I don't know, it's a very simple strategy for to undergrave all, and that's, and that's the same

with, I'm, yeah, and that you just just have, but I'm just, but I'm, but I'm, I'm just,

to break a little out of that an on the CIRCIRC-in, and just think, what have you actually most good-unned to stoo-do-paw? What are you most sick-paw? That you can lift the hand of you now? Or, the other

have written to, what are you most to be able to stoole-up? Yeah, most good to stoole-pott that I can live to lift my hand on? It's just not, it's just a bit of

just, if an... Now say, you that, so then... But if an theory that, mostier, it's, the surestier the the sickest I have of evidence, so is it a little irrational over to go

for the unsickered evidence. Witten, it's different, and it's going to theory through time, it comes new versions, it comes revolutions, so meant it there's a lot of wittenship that's taken, for gitt up, an issue that was a fail. And so if you're now, now, now, in 2020,

then we find in the answer, 2016, I'm actually, now, then we find in the answer, and it, and it motser that I have free will, okay, but I have you thought that I have free willed in many thousand years now have thought

and the vetsknotes have been the whole way in, but anyone has thought that they're not able to have left the hand in

practice, so what do you most on? I think that, it's not that I'm not that I'm not, that I'm not,

that I'm, that's the best ground leg we have, but when it comes to free will, normativity,

and beisset, so have not, not the not yet, not yet, and there's not,

I don't go around, and it has not You can't find in anything else. It has fined out, for example, what's going to see

if I slip a glass down to asphalt. It's fine you out. And it's found out how we fly to the mone and see backseh of the mona and back again. So it has found out

very much cool. And just we can ring and communicate on telephones out. It's very fabulous. It's very fantastic. And fly out, it's not, it's not.

It has found out many physical structures that function. Absolutely. That's still I'm on. But I stood there but I'm not.

I'm not. I'm not. I'm really. It's been dumb to to say, that you have a facet on this here. It's on the same

way that it's it's a whole lot of to speculate if there's a lot of it, but I'm not to come up and beke

on a, a holy book and say, here is the this is levied after for we have it. It's a little

that you do also if you think it's, we have not we have freevile for it because the physical you

out, it's not, it's the same it's not not for it there's not for it doesn't for it doesn't

that we have freewillet It has found to how particles functioned, it's found to how molecules functioned,

it's found to much rart. But it is not a physical research in for physics or biochemies that we can

free will, it's just too. Yeah, it's a very very simple, but as as I've seen it

so, so, free willie, it's very very vanskly to be used to use of the

free willion, but you have a to do you say that you just plusly reiser up now and you just just get out of you're just for a infall

you're reiser up, you go, and just skrieker in there, this I'd I'm not, and you go, and you can take on your

your, and so you're, and on, on on the way, out of the door so let you rev up hanged again and so

you're a little fert. And when you skiker, fuck off! I'm I should never do a podcast

set and so there can you go on an endelous wreck of sin-sickered or handings that may be free will be free willy

it, it is a human character if you are willy or if you can be nutt it's a free willion on.

On the other other side, if I did it all the other I'd rather, I'd probably not have a psychiatist time,

where I'd be so very free will then, I'd think now have you had been, oh, I'm going to ring help,

like, now I don't know what he'd do longer. There's no more when you bestemmer for the

reckoning so are there no sort of that you're not really a very chent scene in Hamsun's

sult where character is going around to Christiania and is sult and you do a

thing that so is a scene when he on a bank in park in and spurted and then

he'll be able to and then start to skiske of on the irrational scene there where character is a

part of the charactering out of the man man because he would be psychologically realistic on he would be

describe how many people are and he meant we are all and to be irrational so he will not he's standard clichety

that just did all the whole whole and all to shemma and that you can you can

you can break out of character if you will then you are you free and then also

definer free will I often defined as that I have a free will if I do

if they are up to me is slag-o it. And so you can what it but that if it is up

to me to choose the one of the other, then I have free will be able to, and I very stark, that it is up to us, if we're going to be able to, no, or not. And that is a little bit back to the kind of novel, and what he says there, is, for example, natural lovene, I nect to accept them.

For I have set through all the tulle here, I do exactly what I will. So I accepter not that two plus two of four, he's right? He just said he, he's not. He just I'll nect it, even it's a feil. So, he's,

even what I know what I meaner and do, facta of fail. Topolst, are actually four, but I nected on it.

So will I insistere on to hold it that it not it's not. Even if it is a radical form

for free where I just, I juster and I'm not that I'm free. It is

my free yet and will my free it. It has costed there now, it is,

I'm, I'm, while, when you snucked now, so I,

so had I like to just to just to just make the and then I said I thought I'd think it

but I was also not like to do it I'm also I'm just to I'm not I'm not not a tix

it's not I'm being on what I'm being able to because I'm because I'm not like well it's like

that's like that's that's really so willestirk I'm I'm often I've always I'm very

Gunn's Rosos I was very Gunn's Fiannourke Feree actually And Axelrose, he was always He was very

very difficult for that, and he was very not so he could control over anyone. He had very very strong with authorities. So, they

used a lot of dope and drack and and so, then they were all away away of dope, then he was justed he had

control. And then then the rest of band had and then the rest of band in and so, they ended up,

he had been he had a lot and he had control, and he said, I'm going to know, I have control to me self.

And that I think I've always been very fascinating. It's also, like, no, now can I just stop it. Not be able to be able to give me. Now can I slut me. The to know on the control of the willy-stirken to have the willy-stirken to control self, that's I think I'm very fascinating.

So as Sigburn Offsfeller, he dictater, he sat on a cafe in Christiania at 18thold. And so, he was from Stangar, and sat in Christiania, and drank coffee, I'm sorry, ascent, as they drank from the time,

sat in and drank, and then plus he'd be, I guess I can't. I can't. It's going to go. It's quite long from Oslo. He was very longed. He just began to go.

And then he just went in home. He booked many days and just went home. For that will it in that. So that type of fri-hiette if you will do something else, then there are it up to you to do it. That I think I am really to be neck to. Because if you will go and not to it, so is also that

that you took a vote on, who are up to you. But I will go to for the will. And it's also a valour of to me.

So, un-onset how you will it, so are it up to you and then you're free

per definition. So for me it's a sort of metaphysic, that I can't be nected it. I think it

is a whole irasional to be it. And I have you not really in practice in again,

the who benecter it. They clague when no what's going to see and so, so they

afterlele you're not so, I am personly very wittescapable forancred and rationality of me, but I uplever

things in life that are nearmost little uphued and little spiritual, honestly. The best example from at least in myretel time, I was just a year ago, when I had read the book, Stolen Focus,

and been very be visced on... Who should I do? Johann Harie. Beught very beviced on that I, that shirmer and

headset and all steele very much focus. I have not take not in any sense. It'll be numbed. I think of any other times.

I had it got it in several years and had you have heard podcaster and think to that I'm

multitasked. I'll learn things, but I go over and thinker things sometimes and I'm not, I'm not

not even times and I be stressed of it because I have not sorted my time

my life my mind. So I took my too with my fuck it this here

now take take back the headset Now, I'm going to take free your own own things here or so click it

for me. And right after I had just stelt me on a at a kundskres band where I moved to

leke with bissia out of no headset, just me and the hun and the omivulses right after this here

so I feel that there come a slack sign from focusguden because

I thought I thought I had to updaget if I had been had been for

and the other things. But I hear now, so when I have no slag, but it was not a vane cycle, so see I back

me, and run to a little sort of a yearhaw, so come with Erlen Lowe on a enuleckel. In the most

sturst I've seen in my life, and he's in his own world in my cycle and flackered

down and there. And I just know to see on he, he's not be vised on me, he is

in his focus, and just, wow, Kudre, or? He's not. He's a lot of it. He's not quite, he said. Yeah, he's very...

He's holding on to the obronment of my. He's set him both chure around and... And what do you have spiritual with that? That I'm not at... I'd come to this, and it was focus

I'm, on the way, to live... And I've heard, he's not he's not so fantastic with it. That he'd be, they're nearly meditative, and very, so focus-cap-ne. It's nearer than at the naturedomever than I'm at a bicycle than when it's in a car. And the that I didn't have seen him,

if I had taken to headset. That I feel like, the nearest spiritual I come up to a stupper. I've never had no spiritual uplosser, really. I felt like it was very spiritual, but most of the most of the unsyenly, and it's so, I've been built, the most of the same thing,

there's just... But I think, so... Had he not been in the omrothed? Yeah. But it does he also, isn't... But it's... But it's, it's...

Spiritual uprolese. I often, that there are two forms of a kentlis. You know, so you know, for example, that you're going to, you know, for example, that you're going to be.

All of it, all you know, and all you know to accept it, but on a other way, so have you actually not yet it.

You've not. You've got to into it, that you've got to do. And that's... And the eye-bick, you take it

in over there, so can't you just hold it little bit, and so glipper it, because it is so start. And it fester

in the crop, and I think so many of our kenters, on a little deeper plan, which are a little

more like a lot of a lot of a problem, they can't not be able to long as they can often

have been able to be able to be a little bit about, and then you know, now was God, but then it's just,

it's really, it's really, it's just, yeah, and you know not, you know, not get,

the biology, and millions over with evolution here there, there's, there's a thing we are programmed

to, and not so much we stenged it, because it's not for our existence.

So, go to think on the whole for not the whole, it's not not really that we should be numbed it,

it will that we should be in and we'll get out of the chutehuis, and it's, for it must then be the

minding in the life is so, biologics, it is a biological, it's a biologic,

but it's not meaning in life. No, but I know, I've left with this

there, you're, you're, you're, you're, you're, the, mean,

the, yeah, the, mean, the, Reproducered for example is a

for example, is a or a or sure that we are there that we have the drift so it's a function that

function that function that us, and have evolutionarily us through us through the function.

So, that is a function, but meaning with the question of what are the point of to continue?

It's a question about what are the point? And you can go and you can go and think that the

reason to that we live are reproduction. But, that means that is the point

with to continue to reprodiser. What do we to reproduce? We are evolutionary out of the way of course

foreclaring. But what I really to learn about the life is why should we continue to and then reproductions

is a deep biologous foranker in us. And there's not not we can be able to, it's not that it's just

it's just there, it's a drive craft. You can you peak up reproduction when you

see it. Yeah. All this around, all this so. If it is the

meaning of LIVIT, it's what holds us. It's a point, yeah, it's a form of chaliet. The,

that's, the, that's, the same, the power. Yeah, yeah. And it's,

so it's, it's a clear, there's a craft, yeah. But I think, I'm a other question.

It's still an open question, why should we continue with the craften? Why should

to reprodesere? It's not beswart, just, because we reprodosere. No, so,

so, so, the meaning of of life, are a little, I've I've listened to.

In chat, GEPT or in book of it? No, this is plucked up it up in. For you have well snucked about that it has been that it's,

that it's nother in any way. I think the of the life is to for better things. For better things, yeah.

So it is always to work with to do things better, so long as it is a forbedering potential in something there

out, so I have I a good to to stay up on moran and continue to to live,

namely to for better things. That I think I think I'm a point. So if God has kept us with a plan, with an intention,

so I'm still, I'm trying to, is there a good plan? I'm going to, I'm going to follow this plan. But it can go

to be that it, but then it because it would have been a better than a for a problem to not to not.

So I think if there if there is a good or not, so I'm the point in to live, is to be able,

is to be better things. But for my deal, so I feel that my ideal, when you come to life, is to really not do anything, can just be able to be better than anything else.

Yeah, but that's life. It's another. It's a lot of other. So, so, luck is, this subjective till you have, right? I would have up-nought that life, that would have been meaning. Yeah, but it's a

very meneless. Like, life is a quite obfskut. And sit there to be lucky, it's very barnsley. Because when you are lucky, so have you a subjective tillerterstiless in, so warreleth, then are you lucky. It's a bestemed form of subjective

truth, and then I'm lucky. I'm like, you can have a look at a good stander at show, and then you're going to be, yes, it was good, but it must not be able to beware. But if your life, you are to fretts with the time, then you have a form of life. It's how you can't think about it in lifeforsening. And that

is a subjective tillvilexed you besitter or not. It is something else, and it can be menisful to have But, but the question on what are poignant to continue?

It can be another than a lot of so I've taken to make a lot I'm not really lucky. I'm not

left on my set point as my psychology in it's quite low. Yeah, but it's

flat, yeah, it's flat and it's, but I do things that I do things that

I'm very men'sful all right, so I take into music, I'm writing I'm just,

I just like I'm just to do it, and I'm just to do it, But I'm not to fretts of it. I'm always out of fritz. And I'm always fornought.

But I drive us of a point and meaning. This is for me a meaningful project to work with. So there are two different things. You can be quite unycklyckly. And you can live a quite menaceful life. And you can live a quite menace-lose life and just sit and be lucky. So in book of my, so I've said,

I'm just like to rull in the urmah, then are you lucky. Kattah my licked on, like, dutte my, I'm doing on the sofa. who are dead now, that's a cat I've written there, but it's been, but then looed at the sofa

in the side of me, so I thinked I, so lucky that a catte here, but God, so men's-lose. And just, there are two different questions, so I think of...

You think of... You think a meaning in form of that what for the world wider? Yeah, what are the point with to continue? You think,

really, the whole mensettens' meaning, not just a individual. Nutt-up. So I'm still between the meaning in and the meaning

in life. So, the, you up-leves men'sful in your life. It can be another to me. You like to do a stand-up show, do not I.

I like to write up show, I don't know-in- I like to write up show, as you say, it is to go around and not have no plicter and things I'm just,

just be a real-man-mancy. Yeah, an open day in the calendar, best I know, because then I have not no for-plitelsers, not, not tank-churro, and what I'm-moh. It can I uplose

menstfult in your life. It's psychological, you. But that is it not for me. So it is no other, when the meaning in my life, it's the point of that we should continue to live in the whole, that this phenomenon we live.

It's that we shall come us back from the Jora, that comes to go under, because we should existere so long as much. You will have an evel life and last up in data-machine. It is the ultimate

forbedering of Mensketskensk- collective existence. I don't think it, is it? No, because we come up to live evy on the world. If we will live evi,

If our art, if our collective we live ever, so we must be to better the technologies and the things that are us out. Now, we're to the Mone, for a base there, outsh, should we go ahead and see it, then, so we're going to go ahead. That's the idea, I like it also. But the question is, why should we live evy? What are the point? If life is cheap, then, so we not live in eerie-kept.

No, but it's not about you, this is it. It all about it. It's all about men's it. men's people have it's a question that it's not

going to continue to live keep keep so that's why, the reason is not the meaning of the meaning is just for better I think it's

the meaning that the individual should be able and that I think I'm not really not, I think it's

not, but if there's no one meaning collectively for us so it will be

to come come in some way from the fengsle that we can't have been to burn in it to slut? Yeah, just if there's a a bettering, then. It must be a better. Yeah.

Okay, so you think that the life, there out in cosmos, the intergalactic civilizations we are not, it's not a very, it's not a very it can be a very,

but it's not sure. It's not overbeckxed to do it. I can think me a better in it. And with the how many scade we can't hear

on the world, so will it be a positive craft for universe he or so if you Plus, you must live in a roomdrafter, for it's not

there, not plus you live there, or you must have left up a datumar, so it'll be a robot, an android. And then, I've asked me, how are it to be an android or a robot? Have it no a good, I can't be with? Why should I sit there if I don't feel her anything? If it's not a new form of chrillet, noxcontact,

that I've been very much on the last year, where unnerved, a crop's contact there, hood-mote-hud. Koreanernernerner has a skinship, which is very cool. And what's friendship? So, you have it skinship. You must have hud contact for

to live a good life. And that I think, to get into light like a naked dame, it's fantastic. And that's the feeling of not having a crop's contact, then I think I, isoler you,

and scader you, on long-sict. If you're just a line out of no crops-contact, it's a form of to get a hot-contact. So if I must be up to a datamarsion

and then, and then I don't have a form of a bit more than, so I think I, that's not a good for better, why will I live in every there,

like, then will it rather just live sex drugs in and roll in in 80 years and so

do? Yeah, I'm I'm in but if we think, how we come us

with us we can see for us a post, a dystopic fremtits world, where we

just are slaver for an super, a, a, a moscty beyond,

we are anything, there are no few who just We're steered us, and we are, on a modemate, we are a hybrid, and we are just really unyclay.

It is not a forbedering, so it would have been a whole crisis, but if you then think that, as we can come as out, so we also sorgue for that allah are it good, and that is, really a better, so we can't say

that the, the goal is, but we're up now, that is the question. I'm all right, and I think. I, I think, I, I think also you can be a lot of smearthful for a lot of

for a lot of for a lot of not for needless I think that's very men'slust just I think of just for life and nutels

it's for grisens we go for something menaceful we go for a project that is more than us self that we can

work for to up-now and that gives us hope and retning then I can have it quite want to

want to be in because I think to look it's upscrut so I can lid for up to

know what and take a glad in the lidelsen because it's so dig to know that I've been

to know to get to know that I'm in I'm going to I'm out of I'm if it's

that I'm to talk about for the possibility to hope for no more than more

but it may be the hope of better, then I don't know I think I don't know

I think we don't know we're I think we are there we are we can be with a

little bit on some small things but the who have reiced

now Artemis 2 And all of the others who are in front of How lucky they are When I film are up here The ladies who took selfie Yeah yeah

It's so yeah It's so yeah It's so yeah And they are Runn't Mone And now have we Not we're not contact With Jora

For now we're on back side there And they see The black The dark part of The Morn Sve forby there Come it round

Inmot Mora again They have They take new picture from morn

to the world they're they're gluade so yeah, you can't say that

it's not really cool I think that's I think that's really but I think on a very

symbolic contrast to the with Anbes and the dammendor up with so that drought

up with clofted and silicopuppers and so had you fillers in luppen and so sat in the world's

in four minutes and took selfies that's it's really because it illustrates for sure

it was like, popular culturen we're in world, they sat in the world's room and then they took the picture inover

than out over than out of it's a that's a great, tight, but they who drove now

they just took pictures they sat and saw out of window they took many pictures of the they had a perspective

out over this is good and the good and we will you that the gang that found so much

meaning and who worked for collective around the morn it's that is

that's that's to take us We're not. Not. Not. Not. And they're

going to. And they're so contrasting. Because that was like the menisful, the debden versus the

men'slose overflaten. Should we have a colony on March first and so we're over? Should we

have, what cheliki, what structure we have on? We have a gang who work together so to find a

many meaning in it. And so I know all are it good? Or should we have one on top?

So, who take all luck in all the whole time? It's also a question.

have, the ensom the ensombed in the slott, are he very good question, with many cool TV series on, if you've seen, Wikings, for example,

Ragnar Lusbrook, the more the more luckily blir on. So, the one's on the end up, then, it's on, I don't know, to talk about,

no one of snucked with anyone, who actually can stole on longer, because you are on top in. And you can't be an old

friend, but someone who is on top in, ironic, it's quite interesting, Apropos chaliet

It's very It's very And it's It's a lot of Because it's an unbalance there. So,

Echete-chairliet must have a sort of balance. It must be an harmony on balance. It may be ensued, but if it

is very very difficult and in that you be together with the same with your

so are two things that can see. The one of that the forold for the

very unbalance so it will be very rather. Or you whisker

out that he is the chief your so when you are home and so it's just in

it's just in it's been with the same with the chief of your so if you still in even in practice

is the still it's not even there's not even so it so it's it's really interesting,

that the it's an one person if it's not someone if it's not or who love to

or who love it so is it yeah even yeah but in the he's he's not

there's not they're not very interesting I I don't know, I don't know where I plucked it up, but I remember that I interested me, so I spurted a lot of different people on it. It's a sort of scenario-active thing.

What would you have, had you ever, $4 million or $4 million, or, to be happy, no in that door that. And so, it was shocking,

with many who swart to $4 million. And it's never seen. I can't, I can't understand what they mean. Because they think, well, that it is synonymed with, or that it can be with to do you

likely. Yeah, for then for you both do you can't get. But it's a lot of the so,

that's a lot of money, and have money, it does they're like to a big degree, also to a minimum.

So, when you tenor a million, so are you little than if you have 50,000. Because you can, you have

a sturryat. But if you tender, I think, I don't know long as long as it goes, but the more

you can't you're, and you're more, you're really, it's, it's like, so many

I don't know if you have a sum, when you are rich enough, so daler the luck curve. Then, then, no luckier. It will be even ricker. So if you have one million or five, you're not going to no one million, then you're little more than a million. Yeah, it's helped it on.

Yeah, and that I think, I'm going to have money, so have it also a stutter free to buy things. If I've taken, it's, what you're saying, is that what you're saying, that you're maybe more updad of tall,

money, rickdom, you're being than you are belessed, because there have set so many examples on

this is a very much a single fell to go in. Because what is the scenario will you take the

money, or would you be lucky? I feel like the one out the other little bit, but you

will be the money because you are so obvious that that that, on that

that can't do you're like, you're a business. So, I think it

rummur A little more, that's a question about. I think a very interesting question, is if you want to choose between, I'll, I'll, let them look at life, but if you were to live a life with other people,

and you had a mass chelette in your life. People elsked you, you elsked them, when it were friends, good friends, you had that good relational life with other menaces,

on the end side, but you updaga and scupte anything of herdi. So, you were just, in a collective,

You had a whole top with them. They drank coffee and and talked to have chaliet and you got a lot of chieliet and gave a lot but you did not out of you out of it. Versus,

so that is the one of the life. And the other life is that you're creating that you're revolutioning things, you do, you dock-cuelly things for the eviaten

that you're dead but you have no, but you have any kielder to you? No, yeah, I'm,

I hella little to this that's I've been in in the state I dream a little about it

I'm in there's there's a small things that's there on but what you do

absolutely anything in what are they you can't you grow not not you can't

I think that you have a small it's it's a small and you you're setter on

potete on one and so you're up the that's it's a meaning now

for me I feel it I'm much money It's not something that's not that. No,

there's anyone who's who are the who are puttet after. It's not a... You're dead,

so you're dying. But there's no in me who are and that's going to be Napoleon

or Alexander the story. Think how grandios life it is. For me a dilemma actually,

for I drive and skirting on me and I think much of how vicky it is and so.

And so in next news I'm, I'm at a twill was I'll have been I'd probably

I'd be You know, because it it's not, because it's the right, I had offered a good life for to do a lot,

and it's a chelette to a great life, in a lot, in a lot, what was, he was, he was, he couldn't bevis

on what he had out of, like, now. He's, he's uptagued that the y'clock that, not,

yeah, but it was a great, most lot, and I know, he's, he's, there's,

there's, there's, there's, there's, there, there's, there, there's,

there's, there's, were reared and so now, is not. Is not that they're cool, yeah? And then be offreed for no sturt, and so you'd be schist.

But you come to all right to have all right, because you're going to do. No, no, you don't, but it's, but it's offre,

you're, you know, you're doing, with a wisset about you come to to be... So, it's like, if you lever

a life, and so, you're a lot of cult, but it has actually not no value, it's just, it's all right,

but you're popular for all the and all, and when you're all, yeah, yeah, it was just, but then are you die, so you make

not to do it, so you have it all the top. Or, you live in a chipped life, no other I know but all you do

are yel and so when you're ever to play with it. Which would you have all to? I'd d'rtigant if people are not,

I would have it fine here and now for I don't know, but I'd have no value for me at all. I would have all to

I'd have all to I'd be, I'd like, I'd like, I'd be, I'd just, I'd be, just,

I'd be a cheap life, and so, are it good? Yeah. There are we different. I'm far the... There's not

it's a one of the way on the way on, you know, that's the that's the you will be able to that's a matter.

I'm not really about a bit of that I, where I, for every day so can I take a little more with

this show on my my, I'll be up, I'm, I'm in the out, it's a,

it's, it's so, it's shir, and it's, it's shir, and it's, Prompuite in its nature It is, but I've

developed an enormous tolerance for it Yeah We have more, and I'm more, more, It's good, it's good, I use, and I'm using, I often, I'm going to, I'm going to, I'm going, I'm going to,

yeah, it's very befriening and deil to talk, and we're just, we've just, we've just, we have just, and in from the one to the other here, and there's so much,

it's seldom to I, like, before it of younger, so I'm more philosophy, and we dreamt us out in universe and the big, but it's like a little and more,

the same thing, so it's been, maybe, so it's been, a bit of a spis-borger who have to be more, yeah, I have been, and I'm afraid for

that it's going to be a vicarre in the hellveter. You're the only way in out of it. What, then? Yeah, that's chel-liet. Eynar, thank for a nudely pratt, is that.

Is it something you have to be able to for meddle it, on the top of there? A little bit more, that's the past I can't slag up, it's a lot of, so it's a sort of wrap-up,

is that the ensomelette we're not, we can't not know how other how other, I know how long you have it, and you know where do you know how do you, I think the only way

out of that type bundless, existentialeensual un-sumet, carelet. Yeah. It's to do know what with the other,

then know you out of the other, on a whole other way. Yeah. Then, then you're, then, And it's to do do things with

with you're in front of to just to be. I'm not car. I've tried to do it a couple of years to give money on the street. Was it a

a carelet? Or was it a project because you think it was cool? I've inset this here when I were younger

that I go often to say it to myself if I'm a little neffar. Set a price on things in life,

be very being friendly to people. That's what that's all right. If you do you do that other

that other should do that other can do that other can be when it's a smile to the world, so you smile to

back all these things. It's like so far. And I merker that it's that it, it's helped

me in the murched times. So I'm really obvious about that can be a knuckle.

You're glemmer it often, you go, you go, and then you just you're just

just, yeah, and so that's all really, it's very really, it's really

that you will, that you are in harmony with you so when you will no,

so is it you will, not that you will, or something you actually not, that's the life we live,

that we're doing we're not, we're doing so we're in, we're in, we're in, we're not, we're,

we're not, we're, we're, we're, we are, we're, it's a bischelive. It's the last

we're, we're a bissilil, okay, thank for the bratna, and thank to thank to you, there, yeah,

thank to you, thank to you, thank to, the media, Fiken, is a super-enkel program for bedrifter,

but you you also can start their own business with FICEN. We are as many others and registrear AS and ENCELPersonFORAT, through a single-in'clock.

We help you all the way to the FERDRIGISTREDPEDRIF. You need not be a cunda of FICEN from first and will be able to if you will use our end-scapstromer our after-paw. Tiencencenc-custs,

he'll never anything extra. FICEN, start in a own-bedrift, super-enkel.