Follow Him: A Come, Follow Me Podcast - Doctrine & Covenants 106-108 Part 1 • Dr. Brent Top • Sept 22-28 • Come Follow Me

Episode Date: September 17, 2025

How does the Lord measure success when callings and achievements don’t come in this life? Dr. Brent Top explores D&C 106-108, highlighting Section 107’s foundational teachings on priesthood organization and how the Lord’s divine order blesses individuals and strengthens the entire world.SHOW NOTES/TRANSCRIPTS English: https://tinyurl.com/podcastDC239EN French: https://tinyurl.com/podcastDC239FR German: https://tinyurl.com/podcastDC239DE Portuguese: https://tinyurl.com/podcastDC239PT Spanish: https://tinyurl.com/podcastDC239ESYOUTUBE: https://youtu.be/GJfEKBCejs4ALL EPISODES/SHOW NOTES followHIM website: https://www.followHIM.coFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook  WEEKLY NEWSLETTER https://tinyurl.com/followHIMnewsletter  SOCIAL MEDIA Instagram: https://www.instagram.com/followHIMpodcast Facebook: https://www.facebook.com/followhimpodcastTIMECODE00:00 Part 1 - Dr. Brent Top01:40 Episode Teaser04:39 Dr. Brent Top bio10:36 Background to D&C 106-10816:49 Covenantal responsibility to share the gospel20:14 Types of conversations with others23:48 President Nelson: Having confidence26:19 How to strengthen others29:12 Strengthening others in conversation33:17 Panic attacks as Mission Leader36:33 Sister Jack and patriarchal blessings38:08 Sister Hilary Weeks and anxiety39:36 Muslim educators and Church organization in D&C 10744:43 Melchizedek priesthood and appendages48:47 Everything is spiritual53:03 Who is under the direction of Twelve55:12 Protocol and authority59:59 Preside, keys, and evolution1:04:09 Traveling High Council1:08:48 End of Part I - Dr. Brent TopThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

Coming up in this episode on Follow Him. I asked Elder Joseph Worthland one time when I ran into him as we were waiting at an airport. He was coming from an assignment. I said, Elder Worthland, how do you, brethren, make it through all the international travel and all of the assignments that you have? He kind of laughed and he said, we muddled through. We are the traveling high council. That's really true.

Hello, everyone. Welcome to another episode of Follow Him. My name is Hank Smith. I'm your host. I'm here with my co-host, John, by the way, who strengthens his brethren and sisters in all conversation, in all prayers, and in all exhortations, and in all doings. John, that's Section 108, verse 7. You do that, John. You are a strengthener. That's a high percentage of all, all, all, all. Let's just just. say some some some some and then i'll agree with you in some of his conversation sometimes i strengthen in all my conversations sometimes sometimes sometimes hopefully the church of jesus christ of trying to be latter day saints hey john we are joined by our good friend dr brent top brent welcome back thank you so much i guess i'm not totally a has been or else you're really scraping the bottom of the barrel that you have to come and grab me again. I'd like to say that being a has-been means I was a once-was. Well, when I saw what these sections were about, I texted you

immediately and said, are you available? Because I just don't know of anyone who has the experience you have that fits this lesson this well. John, we're talking about sections 106, 107, and 108 today, a lot about priesthood organization. All of a sudden, these saints, we think to ourselves, oh, they know what we know. No, this is all brand new to them, this idea of two priesthoods. What comes to mind? Both of you know Carl Anderson, Mr. Kirtland. I remember him saying, people say the church was organized in Fayette, but really it was established because the organization all came later, and there's a tremendous amount of organization, orderliness, and the order of things, and the order of the priesthood in 107s. That's what I was thinking about of. This is where

things really get put into place. Yeah, I've heard him say that exact thing. The church was born in New York. It was restored in Kirtland. Yeah, in Kirtland. Brent, as you've looked over these sections, what are we going to do today? What are you looking forward to? As I teach these sections. I like to take 106 and 108 first. They're kind of stand alone to individuals, very, very short, personal revelations. Let's deal with those and then set those on the shelf. Then we have all the time to deal with section 107. I'd add one more thing to what John said about Carl Anderson. Now, I know he has a bias for Curtland, Ohio. and rightfully so, he should.

We've all had that privilege of sitting there in the School of the Prophets and have Carl teach us about the restoration. But I think Section 107 also is a testimony to us of the ongoing restoration, as President Nelson calls it. Not only was the church not like Section 107 in the early days, in some respects, there are parts of Section 107 that are not like the church in 2025. And we need to understand that ongoing restoration, and there will yet be many more

remarkable things revealed. Section 107 is a classic pattern of how the Lord reveals things, line upon line, precept upon precept, circumstance by circumstance. We're going to see marvelous things taking place. John, I don't know if you remember last year, we brought Brent on for Corahor, because we thought, well, here's a powerful Antichrist. He's the expert on Antichristism. This is our opportunity to say, not only is he an expert in Corahor, but he's also an expert in priesthood authority. John, one of the reasons I invited him on is all of this experience in working in church administration.

Can you tell us all about it? Oh, yeah. In fact, I think everybody would love to hear about these multiple missions. I first was introduced to Brent when the four volumes, see mine, hardbound. They don't even have the same cover anymore. No. Because these are different colors, and I know which colors are to which books in the Book of Mormon. We've had your son, Justin, on the podcast.

Like I always say to people, when they hear that I have a son, that's a professor at BYU, and his office is just down the hall from where I used to have my last office. Yeah, he's the good professor, but I'm the good-looking professor, talk. We'll have to have Justin back on and let him give a rebuttal. Yeah, welcome to point, counterpoint. Would you tell us about your multiple missions? I served as a young missionary in Denmark, but then 21 years ago, I was called to be mission president in the Illinois Peoria Mission, served there for three years, came home from that, a remarkable experience.

Then fast forward of almost 20 years, I was getting ready to retire from BYU. Wendy and I get called into the church administration building. We thought it might be a committee assignment. I was serving on the church's correlation committee at the time. Elder Quentin Cook and Elder Dale Rennelan were sitting in the office. We didn't know for sure who we were meeting with. They said we'd like to see a good time for you to be able to go and preside over the Mormon Battalion Historic Site mission in San Diego. The historic sites used to be part of the regular proselyting mission, but about five or six years ago,

they were separated out and they became their own entity. They said it's just like being a mission president, but instead of 150 plus elders, you have no young elders and you have all young sisters and senior couples. So it's different kinds of challenges. Instead of going out and being with missionaries, every transfer, my office and Wendy and I were there in the historic side and the sisters were there with us all the time. that was from 22 to 24. Those were the two much different kind of experience of being mission presidents. I didn't know it was physically, emotionally, or spiritually possible, but the love that we have for our missionaries and the remarkable changes that we saw

and our missionaries made it worth it, no doubt about it. That's incredible. We were so taken back by that when he talked to us. And Elder Cook chuckled, and he said, brother and sister top, we could send you to lots worse places than San Diego, California. So go enjoy it. Yes. We have wonderful, wonderful missionary friends.

Our missionaries in Illinois were like sons and daughters to us. Our missionary sisters are like granddaughters to us. Somebody once said, when you're called to be a mission president, the first little while you say, what did I do to deserve this? And then by the end of your mission, you ask, what did I do to deserve this? It's truly a privilege. When I served as state president, I would always say to the people that we worked with, it's a privilege to serve the Lord in whatever capacity, because the pay is much greater than the efforts, however great they are, that we give. That's absolutely true. Because it applies to this section so well, can you tell us where else you've served in the

church? I was a scoutmaster twice, which was probably harder than mission president. I've mostly taught, but I served as a bishop in bishop, bishop, state president, and now I have the privilege of being a ward mission leader in my ward here in Ivan, Utah. Then John, as dean, In the religion department, Brent had a lot of communication and interaction with different priested leaders in the general councils of the church. I think he's perfect for this section. Let's jump in. Come follow me, Manuel, starts this way.

At first glance, Doctor and Covenants 107 seems to be only about organizing priesthood offices into a leadership structure for the Lord's Church. By the time this revelation was published, church membership was outgrowing the capacity. of the few leaders it had in place. Outlining the roles and responsibilities of the first presidency, the Corn of the Twelve Apostles, the 70, bishops, and corn presidencies was definitely needed and helpful. But there's so much more to the divine instruction in Section 107

than just how church leadership should be organized. Here, the Lord teaches us about his power and authority, the Holy Priesthood after the order of the Son of God. The purpose of the priesthood is to unlock all the spiritual blessings of the church so that all of God's children can have the heavens opened unto them and enjoy the communion and presence of God, the Father, and Jesus Christ, the mediator of the new covenant. In teaching us about his priesthood, the Savior is teaching us about himself and how we can come unto him. Beautiful. Okay, with that, Brent, you said you wanted to start with

putting 106 and 108 together. Do we need any background there? Yeah, let me just give you a little historical background. Section 106 is given to Warren Cowdery, the brother of Oliver Cowdery. You see when this revelation is given in Curtin, but Warren Cowdery joins the church in New York, of course, and establishes a branch in Freedom, New York, and having great success. And so the revelation is really focused on Warren Cowdery's great work in sharing the gospel, and bringing people into the church in Freedom, New York. Now, of course, many of those New York saints gather to Kirtland, then on to Missouri later on.

Let me just share historical and to Warren Cowdery specific. Then one verse that I think is particularly relevant to us today. The one thing about Warren Cowdery that the Lord says to him there that jumps out at me, there's a lot of great things said about Warren that the Lord gives there. It says, verse 7. Blessed is my servant, Warren, for I will have mercy on him, notwithstanding the vanity of his heart. Holy cow, how would you like that forever more in the standard works for you? There's several passages in the standard works that we see things like

that. You think, Savior, Lord, you didn't have to say that, did you? But this is really significant for the end of Warren Calgary. He said, will lift him up inasmuch as he will humble himself. I will give him grace and assurance wherewith he may stand. And then here comes these key phrases that we see often throughout the scriptures. If he continue to be a faithful witness and a light under the church, I prepared a crown for him in the mansions of the Father. Despite all of the great work that Warren Cowdery did, he did not remain faithful. And I think it's a sad, sad comment.

It was at the time when his brother Oliver is excommunicated, so Warren likewise leaves the church. I think that's a sad comment. But the Lord is saying to us, continue, continue to be faithful, regardless of how much good you've done in the kingdom, how righteous you have been in the past. But there's a part there that I'm particularly,

interested in because of the reference to the second coming. President Nelson has been reminding us of how it is getting closer and closer, and to use my language, nigher and nigher at the door. Look at this right there with the coming of the Lord drawth nigh, a nigher. It overtake it the world as a thief in the night. Then the Lord says to Warren Cowdery, This is one of the most beautiful phrases that I think in the scriptures that is given in this revelation. Therefore, gird up your loins that ye may be the children of light. That is the phrase that I like. I think that has great relevance to all of us, whether in 1834 or 2025 or whenever the Savior comes,

be a child of light be a child of life that day shall not overtake you that we may as doctrine covenant section 50 says have our eyes single to the glory of god and be filled with light until our whole bodies are filled with light be a child of light that's a great passage maybe a sad circumstance with warren cowdery but warren Coutary did much good. Now you've got to go over to Section 108. Lyman Sherman, very interesting individual. Lyman Sherman has been on Zion's camp as has, this is a very unique and interesting thing with regards to Section 107 as well. Lyman Sherman was called to be one of the seven presidents of the first council of the 70 there in 1835, as outlined in Section 107. 107. But then when it was realized that he had been ordained by the prophet Joseph Smith a high priest

earlier at the conference where the high priesthood had been revealed and some of the brethren were ordained as high priest, he was then released from the council of the 70 because of section 107 points out, 70 and high priest were distinct offices with distinct responsibilities and callings at that particular time. Even though today in 2025, the 70s are also high priests, but it has not always been that way. Lyman Sherman was feeling inadequate, as we all do at times in various responsibilities and callings that we have. He went to the prophet Joseph and asked for guidance and direction of the Lord. Section 108 is that he's comforted, counseled by the Lord, that he is, I guess you'd say, if I'm going to do the alliteration,

comforted, counseled, and congratulated by the Lord for coming up and seeking a revelation. He said, verse four, wait patiently, Lyman. Lyman's probably feeling a little restless of what's going on with all of the things that are happening with church organization. wait patiently until the solemn assembly shall be called of my servants. Then you shall be remembered with the first of mine elder and receive right by ordination with the rest of mine elders whom I have chosen. Now, this is interesting, is Lyman Sherman also participated in the Kirtland Temple dedication.

He was there when the great Pentecostal period is taking place at the Kirtland Temple. the journals recount that Lyman Sherman spoke in tongues, sung in tongues, and prophesied great and marvelous things in association with the dedication of the Kirtland Temple. Then it says at that time, you're going to take your place with the brethren. It's going to be fulfilled upon you in that day that you shall have, now this is, I think, interesting. You shall have right to preach my gospel wheresoever I shall send you and from henceforth from that time.

Now you remember at the Kirtland dedications and during meetings in Kirtland, the Lord spoke to the prophet Joseph about sending the 12 to Great Britain on their mission. So you say, well, what's this got to do with Lyman Sherman? The great passage that you read at the outset, which is one of my all-time favorite passages, and certainly has application to every member of the church, that we have that covenantal responsibility to strengthen our brothers and sisters in conversation, prayers,

exhortations, and doings. What's interesting about this is that when the Prophet Joseph Smith and Sidney Rigdon and the brethren are in Liberty, J. the Lord reveals to the prophet Joseph Smith and to the first presidency of the church, if you will, that Lyman Sherman is hereby called to be a member of the quorum of the 12 apostles. He was going to replace Orson Hyde, who had apostatized or stepped aside or had become disaffected in some way. but 11 days after the prophet Joseph gets the revelation and writes the letter, Lyman Sherman passes away and is never ordained to the office of quorum of the 12

at the same time that George A. Smith was ordained to the quorum of the 12th. That's why I like to go back to verse 6 and say there, you shall have right to preach my gospel. wherever and to whomever you were called. Lyman Sherman, worthy to be an apostle of the Lord Jesus Christ, called, if you will. He just didn't know that he had been called until he probably gets in the spirit world and continues his apostolic responsibilities in the spirit world.

It's a great touching story and a sad story in that it leaves his wife, a widow. Lyman Sherman was 34 years old when he passed away. You got the contrast of Warren Cowdery not remaining faithful, and Lyman Sherman remaining faithful and being rewarded with the very blessings that were promised to Warren Cowdery had he remained faithful as well. That's it. So are we done now? Yeah.

I've always loved that 108, verse 7, strengthen your brethren in all your conversation. I have in my margin, 1st Timothy 412, be an example of believers in conversation. What kind of conversation? I remember somewhere that Lott, in the Old Testament, was vexed with the conversation of the wicked. I thought, what interesting use of that same word there that are conversations have a spirit to him. That what if our conversations were always like this, strengthening each other? How nice that would be. I've also gotten my notes.

Stephen Covey says, don't confess each other's faults. We're supposed to confess our own, but gossiping is when we confess each other's faults. John, you brought up Paul's letter to Timothy. The word for conversation in the Greek in that context is anastrophe, which means your whole way of being. It's not just your speech. You can be vexed by conversation, not just in hearing, but in the whole manner of being. When it's to strengthen your brothers and sisters in your conversations, it's not just what you say to them or about them, but everything you do. That goes back to that being a child of light, that light is exuded in what you say, what you think,

you do, but most of all, what you are. Speaking of that, Brent, about being children of light, I love verse four back in 106. The coming of the Lord draweth nigh, and it overtaketh the world as a thief in the night. In my notes, I've got, oh, go to First Thessalonians 5, which is footnoted there, footnote 4B. Sounds like some of the same words, but ye, brethren, are not in darkness, that the day should overtake you as a thief, ye are all the children of light and the children of the day. We are not of the night nor of darkness. A couple of different metaphors for the second coming. One of them is like a thief in the night. It's totally without warning.

If you're the children of the light, maybe it's more like a woman in travail. She knows when it's coming. She's known for a long time because she's aware of the signs of the times. That gives me a lot of comfort to think celestial, to be where I ought to be so that it won't overcome me as a thief in the night, but I'll actually be able to recognize the signs of the times. I think that's a beautiful concept as well, that we're not going to be shocked and surprised. If we are, then we have not been children of light. I had a really interesting discussion with one of the fellow sealers in the St. George Temple, a dear friend at an older, I mean, older than me, just a wonderful, wonderful man.

We were sitting there waiting to be called up to do our sealing sessions. We were talking about the second coming and where we stand in relationship to whether we are ready when the Savior comes. One of the other sealers, not this one, but one of the other sealers said, well, when we die, it is like the second coming occurs to us. We will know our standing with the Lord. this is a really wise, righteous, old sealer said, I am confident in my standing with the Lord right now. You remember President Nelson last conference talked about having the confidence as children of light,

we don't have to press forward in the mists of darkness of the world without the confidence that we are pursuing what the Lord would have us do. In fact, the third principle in lectures on faith where it talks about having faith under salvation is one, the knowledge that God exists, two, the knowledge of the attributes of God. But the third one, we don't emphasize nearly enough, which says the confidence, the belief, that the path that we are pursuing, is pleasing unto God.

If we could understand that and strive to keep our covenants like President Nelson has asked and stay on the covenant path, we can press forward with greater confidence, regardless of what signs of the times are going on around us. I have two things. Four years ago, we had a friend of Brent here with us. His name is Bob Millett. I don't know if you know him very well, Brent, at all. I never heard of him.

Bob was here. He said something I wrote down and I just love. This is about Section 108. He talks about the Lord saying to Lyman, your sins are forgiven you. And he said this. He said, when you have what you just said, when the Lord tells you your path is good before me, you're on the right track, he said, it's like earnest money. The Lord is putting down earnest money on you. He intends on saving you. He's serious about saving you. You know, earnest money. You know, earnest money. money is, hey, I'm serious about buying this house, so I'm going to put down earnest money on it. When we have the spirit, when the Lord says you're on the right track, it's earnest money. He's serious about this. Sometimes we think, well, I just don't know if he cares or if he's interested. Well, now you know, he's put that earnest money down. And then this, Brent, I want to just ask you a question. I came over to BYU in 2010, so I've known you for 15 years.

John brought us back to Section 108, verse 7, strengthen in all your conversation, in all your exhortations and in all your doings. You have that gift, Brent. Now, where did you get it? Was it your parents? Did it come naturally to you? I've seen you in stressful situations. Being the dean of the religion department is not an easy job. I've seen you in stressful situation. That's an understatement. But here you are, John, you'll agree with me. When you talk to Brent, you feel like you're the most important person in his life. I feel, strengthened in those conversation. Brent, how does someone learn how to do that? How does someone learn to be a strengthener of others? That's a really, really good question. Some people say, oh, Brent's a smart

Alec. Well, I do love to joke. And I've often said, if there's not going to be some good laughter at my funeral, I will rise up and condemn the audience at that moment. Because I love to laugh. There is so much good cheer in life. But I think there is things that we can learn, and it goes a little bit of what John said there, of what Stephen Covey said, of how we look on other people. We fight the urge to have bad, lustful thoughts pop into our head. I think it is the same principle that we can learn to control thoughts and feelings that would actually tear us down and put.

major dents in that natural cherry temperament. That doesn't mean that I'm cherry all the time. You were probably sitting in meetings when I was maybe less than cherry a time or two. For me, the blessings of strengthening and being strengthened by good, cheerful, wonderful people is far, far better than being, as President Joseph Fielding Smith used, to call being a pickle sucker to be down. As Elder Neil A. Maxwell said to Henry Iring, when Elder Iring was called to the quorum of the 12th, and Elder Maxwell had been one of his mentors, and Elder Maxwell said, now Hal, one of the things that we need in this quorum,

we all seek to pride ourselves on being problem solvers, not problem spotters. That is what it means to strengthen your brethren in conversations. Let's find a way to say yes, not always trying to find ways to say no. Let's find ways to strengthen and make people feel good than in criticizing and tearing down. I mean, none of us like to be torn down. John, you're the same way. You strengthen people in conversation. You're going to say, oh, you don't know me all that well.

But I've seen you do it many, many times. Does that come from your parents? Is that something that just comes naturally? My mom, we couldn't get her to say a bad word about anybody. We actually tried a couple of times as kids. Well, we don't know what they're going through. My mom was pretty saintly. The idea of strengthening each other in a conversation,

how often have we thought a good thing? thing about somebody, but we haven't let it get a few extra inches and come out of our mouth and said it or texted. I was thinking about you today, and you know what? You inspire me. You're a great guy or you're a wonderful person. Maybe we just need a, I don't know, a podcast to listen to to say if you have a good thought about somebody, but why not tell them? Yeah. And if they think you're doing it under the influence of drugs, then you know you haven't been doing it. If they text back. Who is this? What have you done with my friends? My kids have done that. Dad, are you okay? Are you dying? Let me read something that I think fits perfectly. I'm sure both of you

remember this talk back in 2007, the tongue of angels. This is Elder Holland. He quotes Elder Orson F. Whitney first here. He says, I love what Elder Orson F. Whitney once said. Quote, The spirit of the gospel is optimistic. It trusts in God and looks on the bright. side of things. The opposite or pessimistic spirit drags men down and away from God. It looks on the dark side. Murmurs, complains, and is slow to yield obedience. Now this is back to Elder Holland. We should honor the Savior's declaration to be of good cheer. Indeed, it seems to me, we are more guilty of breaking that commandment than almost any other. Speak hopefully. Speak encouragingly, including about yourself. Try not to complain.

and moan incessantly. As someone once said, even in the golden age of civilization, someone undoubtedly grumbled that everything looked too yellow. I have often thought that Nephi's being bound with cords and beaten by rods must have been more tolerable to him than listening to Lehman and Lemuel's constant murmuring. Surely, he must have said at least once, hit me one more time, I can still hear you. Yes, life has its problems, and yes, there are negative things to face. But please accept one of Elder Holland's maxims for living. No misfortune is so bad that whining about it won't make it worse. The Tongue of Angels. I have a good friend, Steve Dalby, seminary teacher, he and I taught together. He came into my room and he said, I got to tell you

what just happened to me. He said, I was reading my patriarchal blessing. And I had a thought to call the Patriar. He said, I don't know the Patriarch. You know, I went in when I was a teenager, got my patriarchal blessing. And here he is. 20 years later, he's reading it. He thought, I should call him up. So he actually did. He called that patriarch. And he said, I just wanted to thank you for this blessing. It has been a strength to me throughout my life. And then he said, in all of these years giving blessings, what have you learned? this is what the patriarch said. He said, well, it's good to hear from you, Brother Dalby. I just finished typing up number 999 of patriarchal blessings. Then he said this. One thing I've learned in all 999,

they've all been positive. Now, both of you think of what the Lord could say. What could he say to me? As a 17-year-old, I think he could have said, oh man, it does. is not look good. Or like to Warren Cowdery, the vanity of your heart. Yeah, oh, man. I think he could have said, Hank, you have a lot of unearned confidence. You know that? Instead, it was all positive.

You're going to do this. You're going to do that. Great things ahead of you. Can I just share a couple of times where somebody did that to me that made all the difference in the world? I was serving as mission president in Illinois. It was harder than I expected. It was joyous, but it was harder than I expected.

I started to have panic attacks, and I was falling apart at the seams. My missionaries didn't know. Sherry Doe joked one time that she said, well, I don't think we want parents to know that their mission presidents are lying in a fetal position, crying uncontrollably. but they probably all have felt that way at times. But I was just falling apart at the scenes and with the panic attacks. And two experiences.

One from Elder Dieter F. Uptorf. As we came through, we'd gone to an area mission president seminar, President and sister Uptorf, then Elder and Sister Uptorf, then Elder and Sister Rasmand of the 70 were at our Area Mission President seminar. When we got all done with the meetings, then we did a temple session, all of the area mission presidents and companions and our visiting authorities. As we came through, Elder Uckdorf greeted every one of the mission presidents as they came

through with a great big hug and said, I love you, I am so proud of you, you are doing a great job. Elder Uckdorf didn't know that I was falling apart at the seams, but that made all the difference in my life and changed my mission. Now, fast forward, I mean, the hard parts of the mission didn't change. It was still hard and still chaotic and busy and relentless. I was feeling so maybe hangary and fatigued and tired and all of those. things, and I just stopped at a gas station to fill the mission car up. I was, oh man, thinking, I got to do all this again tomorrow. I get a phone call from one of my counselors over on the

other side of the mission, and he said, President Top, I just felt prompted to call you and tell you that the Lord is mindful of you and has accepted of your efforts. That made all the difference. Then I could get going the next day and do the same thing again and again and again. And just like John's mom said, we don't know where people are and that they are literally at the end of their rope and just that one thing, you're doing great. I love you. You have been a great influence in my life. What difference it would make for them to face life's challenges. I think what's so beautiful about that is that you knew the Lord inspired them to do that. So you knew that he was thinking about you.

Even though I maybe didn't believe it at the time when you're down in the pits, you're absolutely right. Recently, Sister Elaine Jack passed away. I used to run into her at the Macy's grocery store sometimes. And I would always remind her of one of the favorite things I ever heard that she said, this is going back in our conversation a little bit but she said have you had a patriarchal blessing are you preparing to get one think of this what is a patriarchal blessing say have you ever heard of one which says

I'm sorry you're a loser I'm sorry I'm laughing this is general conference you guys I'm sorry you're a loser to the best you count on earth we'll see you in about 70 years then she said of course not and you never will because of the divine qualities each of God's children has inherited. A patriarchal blessing is like a

roadmap, a guide directing you in your walk-through life. It identifies your talents and the good things that can be yours. Hank, you brought that up. I thought, yeah, the blessings are so positive. Positive. That should tell us how we should interact with each other, especially with our children? Yeah, I think about the nicknames that Jesus gave to people. I'm going to call you to the Sons of Thunder. Wow. Really? Us? Hey, we'll take it. I'm going to call you the rock. Hey, there's, man, there's a man in whom there is no guy right there. Whoa. He knew of Peter's ups and downs. How uplifting that must have been to have the Savior give you nicknames like that. I have to I have to tell you both about our friend Hillary Weeks.

You both know Hillary. Oh, yeah. A lot of people don't know that Hillary, she would be really anxious in social situations. You know, what are people thinking? Am I doing the right thing? Am I saying the right thing? She said it all changed when she had this thought. I stopped worrying what people thought about me.

And I started worrying what others thought about themselves when they're with me. and it said took away her social anxiety and she started strengthening people in her conversation. It really had impact on me. I've thought about it a lot since. Hillary, we don't know if you're listening, but we love you. Yeah, I think I saw a similar statement. I like myself more when I am with you. Hank, I've heard you talk about that awesome Bible dictionary entry that says that the miracles are the natural result. of the presence of the Messiah, then I think you've talked about,

what is the natural result of your presence? Is it, oh, hi, dad's home. Yeah, it really is. I like myself more when I'm with you. I think that that's important. All right, Brent, you told us there's a lot to talk about in section 107. Yep.

We've only got a few days. Yeah, I was going to say, this is going to be a 20 part episode, 20 episodes of Follow Him. If we start right in verse 1, I like the idea that they're learning and growing. They have a concept of priesthood because of Peter, James and John, John the Baptist. They have first elder, second elder. But what we're starting to see is now the story. structure, how it meets the needs of the growing church.

This revelation on priesthood is revolutionary, especially when you couple it with other revelations on priesthood, such as 84, the oath and covenant of the priesthood, 88, 93, all of those. You're just seeing it unfolding as the Lord is revealing line upon line on that regard. When I was serving as dean of religion, or maybe it was when I was the Richard L. Levin's chair on religious understanding. I can't remember. But it was an interfaith setting. We had a group of Muslim religious educators from Saudi Arabia had come to BYU. I was asked by the International Office of the administration that they wanted to know how our church was organized. I thought, okay, what do they want to do? I put together the PowerPoint presentation of Section 107 that had the perfect diagram for how the church is organized. They were all sitting there thinking, wow, that is a great organizational chart.

That's a great PowerPoint. And lo and behold, the Lord did it. How many? 100 and almost 90 years ago is an organizational chart. chart, but then gives incredible meat as well. As we start right in in verse one, that there are two priesthoods. Now, I do not want to edit the Lord's writing, but in reality, there's only one priesthood. I'm not trying to edit the Lord. When we recognize that God's power, the priesthood after the order of the Son of God is God's power. It is priested power. It is the power that exalts. It is the power

that creates. Then in verse 5, all other authorities or offices in the church are appendages to this priesthood. This one priesthood, everything else that we have, both priesthood offices, priesthood order, priesthood structure are appendages. You say, well, what is an appendage? Well, you're something that's added on. Well, no, that's an addendum. An appendage is something that is attached to that grows out of. The priesthood of the order of the son of God is the means of salvation for Heavenly Father's children through the atonement of Jesus Christ. It is God's power. on earth and in heavens. Everything else we have gets its life and its efficacy through that. It is that overriding umbrella priesthood after the order of the Son of God, or then called Melchizedic priesthood. When I work in the temple, Wendy and I'll be going to the temple this afternoon, and I'll go

and do an endowment session. we see how things progress. Then you progress to the ordinance of sealing. You go from individual ordinances to a family ordinance, a marriage ordinance. You remember in that sealing ordinance, all of the promises and blessings that the Lord gives to those that are true and faithful to that sealing ordinance and to all the covenants in laws and rights.

that becomes the overriding thing. The idea is how it encloses everything else. While it's nice to make a chart to help me understand the differences between the offices of the Aronic priesthood and the offices of the Melchesitic priesthood, in reality, they all get their meaning, their value, their strength, their power from the priesthood after the order of the Son of God. I like that word appendage. My arm is an appendage, but you sever that arm from my body. It really doesn't have much power. Now, you say, well, we're going to put it back on. Well, the idea is an appendage is something that is useful because it is connected to something that has the life in it.

Think in the book of Mormon. We don't have any really good explicit scriptural evidence that there were deacons, teachers, and priests after the erronic order, but the priests and teachers that they're talking about from the context of the book of Mormon, they're clearly functioning in Melchizedic priesthood. It's because Melchizedic encompasses erotic. Just like that, certain offices encompass other offices underneath it. Just to have that in your mind. With that, we'll dive right in, and we'll start in verse 8. The Melcheseic priesthood holds the right of presidency

and has power and authority over all the offices in the church in all ages of the world to administer in spiritual things. the Melchazidic priesthood, the highest power, God's power in heavens and on earth, encompasses all the power and authority of all the offices of the priesthood. Think about this. Could President Nelson give a patriarchal blessing? He's never been a patriarch. Absolutely.

Absolutely. Because this verse is really talking about the key. the rights as well as offices of the priesthood. It encompasses all and has authority over everything. Now we shift gears and go into verse 9, the presidency of the high priesthood. Now remember this phrase, this office, this body has already been revealed in earlier revelations that we have studied. We started to see it in Section 81, so it is the development. You could even go back to 1829 with Oliver Cowdery as a second elder. That was also the beginning of the presidency of the high priesthood.

But the presidency of the high priesthood had been given as an office at conferences earlier in Kirtland as early as 1831 and 1832. Much of this has already been revealed. In fact, some of it almost word for word that will then be added to the revelation when it is being prepared for publication in 1835. The presidency of the high priesthood after the order of the Melchizedic

have the right to officiate in all the offices of the church. High priests after the order of the Melchizedic priesthood have a right to officiate in their own standing under the direction of the presidency. The first presidency has the right, the authority over all presidencies. Now, why this becomes important when they actually name it the quorum or council of the first presidency and the quorum of the 12, the first presidency in Missouri and in Ohio, you're having multiple presidencies. You're going to have president of the church in Missouri, David Whitmer. It's going to cause some difficulties. You've got the president of the church in Kirtland, Joseph Smith. Well, sometimes

when you have so many presidents, which we have in the church, we sometimes think that this president has power and authority over that president. No, the first presidency, that's why it's called the first presidency. First, not because they were the first organized, it is because they are preeminent. They have the authority overall. High priests are under and given the power and authority to officiate under the direction of this high priesthood, which we now know as the first presidency of the church. Melcheseic priesthood and high priest and elder, they administer in all the spiritual ordinances of the church. Even though the first presidency is over everything, the Melchazidic priesthood, presidencies in the Melchizedic priesthood, the president of the high priest quorum, the president

of the elders' quorum, they have spiritual responsibilities. They have those of higher ordinances in that regard. They administer in spiritual things, even though in the 29th, section of the Doctrine Covenants, the Lord says, I've never given you anything that is purely temporal. All things are spiritual to me. But it is to make this distinction between the orders and offices of the priesthood. I have two questions. One, it seems that they have yet to understand or they have yet to receive the idea of a general church leadership versus a local church leadership. That seems to start to show itself here. If I'm at home and I'm listening, and I'm going,

do I really need to know the organizational structure of the church? Maybe give us a preview of why this matters so much. Yeah, it's a really good question. The answer would be, no, there will not be a final exam at the end of this podcast. Like our students will say to us, do I need to know this for the final? No, I need to know this for the exam. That's not the reason for it. I think what we're going to see is why is it critical that we raise our hands to sustain President Russell M. Nelson, the first presidency, the quorum of the 12, as prophets, seers, and revelators.

Why is it different when the president of a stake is counseling and directing us? under the direction of an area presidency, under the direction of the first presidency in the quorum of the 12th. What difference does it make to recognize that our bishop, which holds an erronic priesthood office of bishop, is also the presiding high priest in the ward? the stake president is the president of the high priest's quorum in his stake and the president of the high priesthood in his stake. You're right, I'm not sure in 1835, this is real crystal clear, but as the church expands and expands and the restoration continues, it is all linked together. We might say it was so much easier when we had a first elder and a second elder. We had outgrown Da's offices.

We had not outgrown the power of the priesthood, but we had outgrewed the functions and the practical applications of those. Now, I don't know whether that answers your question, but I see my bishop differently. when I understand the order of high priest and the erotic priesthood order to administer in the temporal affairs. I see my bishop differently when I recognize that he had hands laid upon his head by the president of the Melchesitic priesthood and given keys to administer in all temporal things, but also to be a judge in Israel and administer in spiritual things in his ward. When I have an area 70 come to my stake and I just think, I don't need to go to the state conference, because he's an area 70.

He's not even really a general authority 70. If they understood Section 107, and if they would understand the growth of the church and what prophets Sears and Revelators have done to adapt Section 107 to modern circumstances, we would recognize that when the 70 is functioning under the direction of the 12, they are empowered with the authority of the 12. Those are kinds of things for me. And yes, I geek out with priesthood and church government things. I find it interesting.

But the reason why I geek out with an organizational section like this is because when I understand, oh, when I understand the organization, then I'll say, ah, that's why we do the things we do. That's why there's power in this. That's why President Nelson will be the concluding speaker. why he announces temples administering in all the spiritual blessings of the church. It took me a long time to see the word preside inside the word presidency and to realize that it's the same word. It took me, oh, hey, look there. We had a former area 3070 in our ward that would teach gospel doctrine. and sometimes when I was the bishop, I might slip in at the end of the meeting or something.

He would always say, Bishop, did you have anything? I always appreciated his respect for the keys. I love that there's that orderliness there. I don't know. I think there's a safety to that. In the same way, in Section 88, we were talking about a house of order. I see here an organization of order. No, absolutely.

When you mention power, when it talks about power, rights. There's a reason for the protocol that has its footing in the order of the church and in the power of the church. Let me give you one quick example, since we brought up this idea of presiding. One time we had three apostles come to visit the Faculty of Religion at BYU. It was Elder Perry. Can't remember it was Elder Ballard. Elder Perry came first. Then I think it was Elder Ballard, came in. We were just glad-handing and shaking hands of everybody. So we said, Elder Perry, do you want to start?

He said, no, President Packer will be here shortly, and President Packer presides. While it was protocol and we were showing our deference to them, they understood that this wasn't just an order of seniority of walking in in the order of seniority, but it was the seniority determined presiding, and presiding determines keys and power and authority. Man, that was interesting. They were not going in and sitting down in front there in the conference room in the Joseph Smith building until President Packer led the way and led them into the room. Some people might just say, oh, that's way too stuffy for me. Too much protocol. Well, it is the doctrine that gives us the protocol.

To someone listening, you might say, look, you're going to run into this structure as an active member of the church all the time. So please try to understand how this works. Second, I hear you saying, how do we meet the needs of the members? This is one way the Lord is showing us that he loves us. I want to meet your needs. If I just kept two elders up there, who's going to take care of the individuals? This structure, in a way, does it make sure every individual has someone? Well, we can think about that. My ward here in Ivan's, the Ivan's first ward is comprised of about 500 and some odd individuals. Now, I mean, you can feel for that good bishop of ours with over 500 members of the ward.

The bishop is going to be hard-pressed to get everything done by virtue of his keys. So when he delegates to counselors, to Elders' Corn President, to Relief Society president, then you have ministering brothers and sisters. You have friends and neighbors. You have teachers. The church is comprised of individuals. It is comprised of families or family units, which is, sometimes individuals, when we talk about the organization of the church, it is indeed to bless

individuals, because there are greater powers and blessings that are going to come to them through the office of high priest than that the early elders understood in 1831. It is going to raise their sights. You brethren, you were there fairly recently. but when you're out at the Morley Farm and you go up to the place where the log cabin stood. The Prophet Joseph prophesied to them, said, what is it, 16 by 16 cabin or something like that?

The Prophet Joseph said, this church will fill North and South America and fill the world. They had no idea. But what was being revealed was preparatory for that but giving them the power to start to get the vision. The evolution of the organization of the church is empowering men and women to begin to see the destiny of the church, beginning to empower them to see what God's loving, omnipresent power can do to not only create worlds, but to bless individual lives.

You're absolutely right. The structure and order of the church, later in this revelation, even with the principle of membership records, even things like that, are to bless individual members. I think that's a good observation. I wish I would have thought of it. Hey, keep going here, Brent. Show us the way. Once I can see, all right, this really does bless me in my interactions. I love what you said about, I'm going to see people differently. I'm going to interact differently. I'm going to be a little more respectful or careful about what my bishop, my state president, my elder's corn president, in my case, teaches me because of Section 107.

One other way of saying it would be that I'm going to receive from their teachings. When I understand the doctrine, then I should. receive things a little differently when I understand the principle of preside, when I understand the principle of keys. It is evolution, evolution of the church, but there is personal responsibility to understand what the Lord has revealed because it does, in fact, affect us, such as that wrote activity, that protocol of raising our hand to sustain church office. Well, it's right here in the revelations. Why do the leaders of the church, when we sustain in general conference, well, they say if there are any negative sustaining votes, we extend to you the

invitation to talk to your state president. I had that on more than one occasion. It has something to do with what the Lord says in this revelation about the power and validity of the decisions that are made by these quorum dependent upon the votes. All throughout this whole revelation, gives us so much. Well, let's keep going. Walk us through it. I'm going to purposely skip over a couple of things because while we're on Melchizedic priesthood,

let's deal with Melchizedic priesthood things, and then we'll jump back to Aronic priesthood and then bring them all together under one head, if you will, as we get to the end of the revelation. Come over to verse 22. Of the Melchesitic priesthood, three presiding high priests chosen by the body

some have advocated that the body that is talked about there is the quorum of the 12 apostles and I can certainly see that and that it was certainly fit whether it applied when this revelation came or whether it's just by

understanding an 150 plus years of application but the three presiding high priests they constitute the quorum of the presidency of the church. They are appointed and ordained to that office and upheld by the confidence, faith, and prayer of the church. They form a quorum of the presidency of the church. We don't always think of the first presidency being a quorum,

but they are the presiding quorum of the church. they have their quorum meetings. They are three presiding high priests that have been given the right of presidency. So then you jump back and you look in verse 8 and verse 9, but those three presiding high priest. Now the next office, the next presiding quorum, is in verse 23.

The 12 travelers, counselors. Now, the 12 traveling counselors are the 12 apostles. That word, especially in 2025, traveling is certainly appropriate to those apostles. I asked Elder Joseph Worthland one time, when I ran into him as we were waiting at an airport, he was coming from an assignment. I said, Elder Worthland, how do you, brethren, make it through all the international travel and all of the assignments that you have. He kind of laughed and he said, we muddled through.

We are the traveling high council. That's really true. The quorum of the 12, they are traveling, different. For us today, they are the presiding quorum. 1835,

a little different, but this revelation is putting them right under the first presidency. They are called 12, apostles or special witnesses of the name of Christ in all the world. Then look at that next phrase, thus differing from all other officers in the church in the duties of their calling. As special witnesses, that's what makes them different in all the

world. Now, I would add something else that goes back to Keys and the presidency in verse 8 and 9, and the quorum of the first presidency there, the quorum of the 12 Apostle and the first presidency are different from every other Melchizedic or Aronic priesthood officer in the church because of the keys that they hold. It is the keys there as a presiding quorum of the church. Now, this is the part that is really, really interesting. there. It says, and they form a quorum equal in authority and power to the three presidents previously mentioned. Now that, whoa, wait a second. This is really, really important to understand and why they sit the way they do. Why they exit the conference center the way they do. Why their

pictures appear the way they do in the Leahona. All of these things that we just think are fluffy protocol things have some meaning in that. As long as there is a first presidency, the 12 are not exactly equal to the first presidency. President Iring presides over President Holland. Even though seniority is different there. The seniority's different there. But as long as the first presidency, it's the presiding quorum. It presides over all the other offices of the church, is what the Lord said there.

So they preside. What does it mean when they form a quorum equal in authority to the first presidency? The answer is found again at the death of the president. of the church, the first presidency is dissolved, and the quorum of the 12 then becomes the presiding quorum of the church with power and authority and keys to administer in all the spiritual blessings of the church. Now, of course, one of their first assignments is going to be to determine when and who the new first presidency will be, but that is what it means. to be equal in authority.

The Lord has this redundancy system built into place there. You've got a first presidency. The first presidency is the presiding quorum. Under their direction are the 12 apostles. Together, they all hold the keys of the kingdom, as specified in verse 8 there. They all hold all those keys, but only the president of the church actively uses them,

but when the president of the church dies, the first presidency is dissolved. The counselors return to their place in the quorum of the 12 as the presiding quorum. That exercises and holds all those keys. There have been three times in the history of the church, where the quorum of the 12 was the presidency of the church, the presiding quorum for extended periods of time. Coming up in part two of this episode. When I was called this most recent time to be mission present down at the Mormon Battalion Historic Site,

and I was not a happy camper. This was two weeks before I was going to be retiring from BYU. And I walked in and they did this and we walked out. We got home and I told Wendy I was grumbling and I said, I'm not even going to be able to get to enjoy my retirement. Wendy said, Thank you.