Follow Him: A Come, Follow Me Podcast - Doctrine & Covenants 124 Part 2 : Dr. Susan Easton Black

Episode Date: October 24, 2021

Dr. Susan Easton Black continues to share how the divinely developed temple ordinances are shared with the Lord’s people in Nauvoo, even how people sang as the temple stones were driven through town. We can rejoice with the early Saints as they build Nauvoo, and establish temple worship that endures today.Shownotes: https://followhim.co/Facebook: https://www.facebook.com/followhimpodcastInstagram: https://www.instagram.com/followhimpodcastYouTube: https://www.youtube.com/c/FollowHimOfficialChannel"Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com/products/let-zion-in-her-beauty-rise-pianoPlease rate and review the podcast.

Welcome to Part 2 of this week's podcast. So we know that the Lord is telling Joseph Smith that there has been baptisms done in the river, right? But it's now time to have a house where the ordinances could be performed. And the baptisms in the river, it was not, if you were to look at Navu from 1841, when they're really into the baptisms for the dead, to Joseph's death, if you were to say, what was the most consistent, almost daily experience of the saints,

and it's baptisms for the dead. And what I've been, I found so fascinating putting together six volumes of these baptisms for the dead is that people knew the names of their ancestors. I found one man, he did the names for 32 generations out there in the Mississippi River. Whereas we look today and I'm not sure that my grandchildren can give the full name of my mother. Do you see that? In other words, they've got other things going for them. But they also did baptisms work for their friends, as well as family. So Hiram Smith goes into the Mississippi and does the work for Alvin Smith, his brother

that had died back there in Palmyra. Don Carlos Smith did the work for his friend, quote, George Washington, who obviously they aren't peers, but the women of Navu, when they wrote of Don Carlos, as Smith said, he was the most handsome man in Navu, as long as he was wearing his Navu Legion uniform. So obviously, Don Carlos Smith like George Washington. But by section 24, the Lord is saying, I need a house. And I think

that it's pretty interesting. There were four different architects in the town of Navu, including Truman O'Angel, who was the architect of the Salt Lake Temple. But Joseph didn't call on him. He called on William Weeks. And what I like about William Weeks, William Weeks would go down by the Mississippi River. He would see these baptisms going on and he didn't see a recorder. And he's one of the ones that may know that and started writing down who were out there doing baptisms for the dead. And so I think when Joseph asks him to be the architect, here he has a spirit of the work.

It isn't just I'm constructing another building in town. In fact, he was the architect of the Naboo House. You know, it's not just another building where you're going to welcome people so they can contemplate great things, but building for ordinances. But this building was going to be the most unusual building that William Weeks had ever built. And by the way, I live four months in his house. He truly was an architect. I mean, he had four fireplaces. You know, I'm not a decorator. I struggled decorating one, but alone four.

But, okay, so, William Weeks, he is told by Joseph, I want you to design it, but basically according to my vision. And he wanted round windows. And you're like, round windows. Can we do that at that time? And he wanted sunstones. You're like round windows. Can we do that at that time? And he wanted sunstone, star stones, moon stones. He wanted a gold weather vein on top. I mean, Joseph had very, very definite ideas. But while weeks is working and men are being called to be temple workers. And it's not to help with ordinances inside,

but to cut the limestone, then from one of four quarries, we now have one quarry we call the temple quarry, but to cut the limestone and then bring it to temple square. But what they did, the people were so anxious to continue baptisms for the dead that they had a wooden font built, and it was brought to the main center of which would be the Navu Temple, right? And they built a house over it with a pitched roof. And then you start getting stones coming to Temple Square, but trying to imagine, it's most unusual building I've ever thought of because they're building a

building around a building. And so you've got land that was donated by Daniel H. Wells, who was not a member of the church. He gave Joseph four acres and Daniel H. Wells would go on to be in our first presidency, but you've got in the middle of what's going to be your stone building around going around the outside. You've got a building with a pitched roof and people lining up to get in to continue doing their baptisms for the dead and others working on the walls to go up. And what I think is so interesting that you would they would take the stones from the quarries, they would wrap rope around them and then bring these huge, huge boulder-like stones towards Temple Square. And as they would do so, each stone became,

it was like a parade. There was nothing more exciting than Navajo than parades. And as the stone would come up, the farmer would come to the side of his field, put his plow down and sing the spirit of God like as fire is burning. The young kids, they'd come out of their schoolhouses.

They'd come, they'd sing, and you get to the business district. And suddenly, they're still singing. You know, people coming out of their shops, and then the stones would be given to stone cutters. And many of them, from the British Isles. And as stone cutters, different than a stone mason. I mean, a stone mason can take stones,

and then, you know, here's some kind of cement and another stone, but a stone cutter has to carve. And they were the ones that carve the tombstones. You see in the old cemeteries in Navu. So as they would carve these stones, each stone was like an artistic experience. And if we had been kids back then, wouldn't that have been fun. But we'd be able to go to the walls of the Navu temple and we'd be able to say if our

father had been a stone cutter, my dad did that stone and then look way up, he did that stone and he did that stone. And you look at the temple today and all the stones look the same. We've got such great tools, right? But back then it was huge personality. And the sacrifice was amazing at one point, oh you get brother mace writing. Looking at Temple Scree says it was like a, you know, like a beat, it was like a blackbirds were everywhere. People were everywhere. They came from every state in the Union because they wanted to build. It was the biggest building since New Orleans, up and down the Mississippi River. And people without tools were never turned away. You just needed

a willing heart and go for it. And as they began to build, they got it up a stir and a half high, almost the same size as the Navu house, with the building in the middle, still the pitch roof, right? And so it's after the death of Joseph, the question was, would the church survive? And people out in Philadelphia, they were wearing black arm bands in England. They're putting black claws on their sacrament tables in memory of Joseph.

I mean, there's a question as, what we survive. And the continuing to build that Navout Temple was a symbol, yes, we are surviving, and the work goes forward. And when Brigham Young's now home and leading the church, was a symbol, yes, we are surviving and the work goes forward. And when Brigham Young's now home and leading the church, he knows as he looks over the town, he can see that Joseph wanted to have a city build on a hill. But he looks and a lot of people still living in log cabins

and clapboard houses, and he can see the temple is not done. So he calls a men off public works and it's build build building. He takes out the wooden font and the people literally run back to the river and keep going. They've got deceased, they want to be with their families forever. And finally, you don't get to may of 1845, the last stone goes on. But now you got to do the inside. And they only had the third floor finished when Brigham says we're we're opening it up for endowments. Because he wants to go west, but he's not going to take a people west unless they've been in doubt. So, literally, from December to February, less than 10 weeks, you get about 5,500 Latter-day

Saints received their endowments. And suddenly, it's flea Babylon. At that time, the United States, 26 states, and it's time to head west and fulfill the prophecy of Joseph Smith, the saints are moving out. Wow, that's so interesting to hear. I love that idea that Stone would go by and the farmers would stop and sing. That is, I've never heard that before. That's... Hey, you can even see that John carrying on with the Salt Lake temple, as they're coming from little cottonwood, you know, a lot, a lot longer distances are coming down into the Salt Lake Valley. But that spirit of God, I mean, from the Kirtland Temple dedication,

you know, all the way through to dedication. Now, of literally hundreds of temples around the world, spirit of God, like a fire is burning, and Trillion Navos was such the case. I like what you've added to about bringing me young. So tell us again, the temple is about how far along when bringing me young takes over, and okay, we got to finish. What was it? All right, so the temple is about what they call the story

and a half high. It's kind of up to the window line that you see. And for Brigham, he wanted that temple built. He wanted the saints to, in essence, build their memories of Joseph Smith. I mean, you can look at, well, my favorite story goes, well, two stories to Wilford Woodruff. One point, he's writing in a carriage and he's a little bit outside of Navu and he sees

the John Benbow farm, obviously a more famous farm in England. But he sees Brother Benbow and he walks out into his field and he goes, Brother Benbow, he goes, I don't even think the Garden of Eden could be as beautiful as I now see your farm. And brother Bimbo says, oh, thank you Wilfred. He says, I've just dedicated it to my memory of Joseph Smith. So shop barn and for Wilfred Woodruff, people have said, oh, I only lived in his house, you know, less than a month.

And what was he thinking? He must have known they were going west. As he was walking down the stairs, he was carrying a table, there was a den in the floor, he pulled it back, he said to his wife, you have to wait, he fixed it, put the small rag, rag, rag, right back over it, gets in his wagon, and she goes, what are you doing? And he goes, he goes, we're going. And she goes, but it's been so long. In other words, everybody else is lining up to go. And he goes, someday, as he left the front door open, he goes, someone may know that Wilfred Woodruff lived in this house. And he said, it's my memory of Joseph. He goes, I have to leave it perfect. And so what you've got, you not only get the building of the Navu temple, but when not building, well, he per se Kimball is in his home 40s some odd days. And I go, did

he ever plan to really live in it? And I go, oh no, it's is memory of Joseph. Much like, you know, I've had people, well, you know, testimony meeting. I go, if we were told to do that, I mean, I'd have to buy my entire block. There would be hurts castle and then there would be blocks, blocks memory over here, right? Because, you know, they just want to show the Lord their devotion. They're so appreciation to live at a time with a prophet of God and Imagine we live at the same time with the prophet of God today. I mean how lucky couldn't we be? Yeah, and someday someone might know someone might want to know that Wilfred Woodruff lived here. That's that's amazing What what do you when do you think that for the Woodruff Loach here. That's amazing. What do you think that Brigham sense that we're not going to be staying here?

We're going west. Well, we know that Joseph Smith, when he's over at Montrose in August of 1842, will be leaning against a building, say to Anson Call, that the saints will be driven from here to the Rocky Mountains. And in the Rockies, we will become a mighty people. So we know that Brigham Young, he serves mission mission and then England. And then when he's back, you see him kind of coming back and you see him side by side with Joseph really once he's back and told you know as you get into later sections that he doesn't have to leave his family anymore.

And I would assume that at their various meetings that they are talking at great length about what's coming up. Don't you have an upcoming book about Joseph and Brigham and their friendship? I do. In fact, it's already out by a company called Aspen Book. So it's Joseph and Brigham and Eternal Bond. And their relationship from day one is pretty interesting. I guess what I like about it is Joseph chastised Brighamon, not just one occasion, but Brigham never overstepped his bounce. I mean, Joseph was always, Joseph was always his prophet.

And how much older was Brigham than Joseph? Well, Brigham's born on June, June 1, 1801, and Joseph then in 1805 in December. A few years older. I've noticed here, Susan, that they might think, well, we can just use the river, and the Lord saying, we need a house, right? Right. Well, as some people would come and they would watch the saints and they found it very curious. And at one point down in St. Louis, we can find a newspaper article saying that there

are seven wonders of the world, but we've now seen the eighth. And it's the baptismal font. You know, they went and were allowed to go in the clapboard house. And I think sometimes, well, it seems to me the Lord, when you're doing something sacred, you don't want people that can heckle mock and find it just a mere curiosity. Because I know when I've done the work

in the temples for my loved ones, Wow, it's so sacred to me. Yeah. He says in verse 37, how can these things be acceptable unto me, except you perform them in the house, which you have built in my name? He says, this is the same reason I had Moses build a tabernacle in verse 38. I want to give you these things.

John, you've brought this up over and over. I want to reveal to my church, he says in verse 41, the things which have been kept hid before the foundation of the world. He says, I will show Joseph how to build this house. Let's labor with your might, he says in verse 44. And it sounds like they did. From everything you've told us, it sounds like they did labor with all their might to get this done. I think they did. I think they started out one day in 10 where you could choose which public work you worked on. But by 1845, and there had been, you know, we always think of Joseph and Hyrem as the martyrs, right? But then you get another man being killed out and

remember we talked about these little communities. And when Edmund Durphy was shot, Brigham said, everybody come in. And so you have these 23 communities in Navu like spokes of a wagon wheel, they collapse. And they all come in to Navu and then the same on the iOS side, they all come in. And that's where you get a real big population in Navu. And that's when Brigham says, work on the temple, we're going west, get it done. And you actually, because of the enemies, you know, I have the great quote where Brigham saying,

you know, he's gonna build the temple even as a juice of old, with his sword in one hand and a trowel in the other. And they're pretty much at 24 hours with little fires, you know, kind of buckets going on all four corners of the temple so people can see as they continue to build. I think people probably know, Kurtlin Temple restored certain things. Navu Temple, we're going to get more things. So in the Kirtlin Temple, we know that there was washings and anointings for men. And this was on the night of dedication.

And then you look at Navu. Navu is what you'd say, you know, the fullness begins to be revealed. As you get Joseph Smith and the little red brick store there on Water Street with giving endowment, sealing to couples. And then that obviously carried over into the Nabu temple. Yeah, that's mentioned in verse 39. Well, anointing and washings and baptisms. Am I correct in thinking this is the first section that mentions baptism for the dead? Right. You'll eventually get other sections that talking about there's a need to record her.

Somebody write all this down, make sure we've got it, and then you see our great organized system. I think one thing I like, maybe it might might be worth saying is that when the temple is finally open December 10th and it's foreign downmands you'd say who's in charge of the temple in other words Brigham passes it on and he passed it on to the 70s So as they went to the temple, they've got these 35 columns of the 70s and you'd say, you know,

column one had this day and they would take themselves and family members old enough to receive the endowment. And then once temple one is finished next day, here's a column two. And once you get out to 35, you're in February and then that's when Brigham says it's time to go. The first temple recorder was John Dele, our man of mountain meadows infamous fame. And it's interesting, he actually built

the largest house in Navu in memory of Joseph. It had 23 rooms. So there, there he was. So different phases of our lives, right? Susan, what's the rest of the section? So it seems like the first half is about the Navu temple and the Navu house. Then we're kind of going person by person here. Are we talking about mission calls? What you get the person by person is you start with you are to buy stock in the Navu house, right? And you begin to name it, but then you get this kind of person by person. And the one you'd probably find the most interesting is Alman W. Babet. And Alman W. Babet, the Lord is not pleased with him and the crazy thing is Alman W. Babet asked Joseph, take that part about me out of the

section. And Joseph said no. But the party thinks so fascinating. Alma W. Babbitt, he's an attorney in five different states. So you'd say, wow, he's got a lot going for him, right? And he was a stake president in in Currantland. And so he's told in that section to be where of the Golden Caff. Do you see it? Yeah. And 84. 84, but the part I think is so fascinating is on June 26, 1844, Joseph and

Hyram are in Carthage jail. And Uncle John Smith, their uncle that's been a stake president in Adam on Diamond and in Zara Himmler. He now goes to visit his nephews in the jail. And he asks, what can I do to help? And Joseph says, go tell Alma W. Babbitt, who at the time was a branch president of a little community close to Carthage called Ramos. And to go tell Babet that we want to hire him to defend us when we go to the court. And so here goes, here goes Uncle John Smith, you know, writing like crazy over to this little town of Ramos. He finds Babet and he says to Babet, I've just come from Carthage, did you know?

Joseph and Hiram are in jail and Babet says I do. And Uncle John goes, oh good, Joseph needs you to defend him. When his case will come up and Babet's comment was, Uncle John, you're too late. I've already been hired by the other side. And you're like, oh, good thing it still appears in the doctrine of goodness. It's a beware of the golden calf. So good message to all of us. Make sure we're turned to Christ who are facing the Lord. We're in the center of the church. And't don't let that golden calf knock knock out. Wow. Can you believe that? I've already employed by the other side. Tell them sorry about that.

Yeah, there's a nice little comment in the Come Follow Me manual about the different golden cast that we might be tempted to go after a good good thing to talk with your kids about what's that golden calf and how can certain things or loyalties become a golden calf for us. Yeah. Is there anything that gets in the way right? Right. It gets in the way and then the rest of the section, it's like the reading off of the names of the leadership from the church all the way down to the leadership of the deacons. And

it's interesting at that time, you had four columns of high priests, but we've only found one column of deacons. So by this, and there was not an age kind of thing where we think deacons now 11-year-old and so forth, they were grown men. Yeah, you have a lot of names in this section. I think of reading this with my kids. They're going to say, who are all these people? I'm going to say. Well, they all have fascinating stories, right?

Yeah, we'll get Susan's book, Who's Who and the Doctor and Covenants, and see if we can see if we can go through and find out who all these people are. Learn a little bit about them. Do you know that that might be a good question to ask? Is what is the membership of the church at about right now? Are we at about 15,000, 16,000? Okay, well, I actually came up with a pretty solid number, but we're about 15,000, 16,000? Okay, well, I actually came up with a pretty solid number, but we're about 20,000. But what you're looking at when you look at Navu, Navu's a young adult church.

And there's a reason they call Lucy Max Smith, Mother Smith, you know, she's a typical and father Smith, he's a typical. So you're looking at a fairly young church and and you're about about 20,000 but some you know there's some accounts there could be many more because those are the ones we can name but those we can't name that are far flung that never made it to Navu are difficult to find.

Such an interesting, I love hearing that. I remember as we talked about forming the first corn of the 12 that it might have looked like a young adult activity except for a couple of them. And just that they're doing this for the first, they're young, I love that. And what we've, you know, what I've found in, you know, if you were to say, statistics, there were more men in the church than women, where you couldn't see that in a typical

word today, but you got to, yeah, not today, but remember Joseph and his followers are always pushing against the West, and the man goes West first. And so you'd see that, you'd see in that Joseph's church, basically, coming from the British Isles ancestry as you look at the group, pretty marginous actually. us actually. I'm not a lot of ethnic in that original church. Yeah. Can you tell us what's going on in Kirtland? I see something about in verse 83 about William life. It weren't there some that were trying to go back to Kirtland for business reasons or whatever, trying to get others to go back to Kirtland. Right. Well, the same Alma W. Babet, we talked about that. You know, very excited, the golden calf. He will be one that will head back to Kirtland

and try and stop some of these saints that were heading up to Navu so they could build up another stake again in Kirtland, Ohio. And for Kirtland, many of stake again in Kirtland Ohio. And for Kirtland, many of the people loved Kirtland, and there was an advantage. A lot of the old saints were still there like Martin Harris, and Temple was finished, but the Lord and Joseph want them to keep moving on. Come to Navu. I think sometimes we talk about the the Kirtland period and the Navu period of church history. Is that a designation we use?

And I've always thought, where do we fit Jackson County into there? Is it kind of in between? Or is it simultaneous? Yeah. So simultaneous, I think at one point, we know everyone's called to Kirtland and then those that were called and elected to go Went to Jackson County and then by 37 and going 38 Kirtland clears out of the always faithful right and then they join them in Far West. That's where you go. And then finally,

you've got a real substantiacupin far west that moves to Quincy and then up to Navu. Yeah. I was looking at this section Susan and I see the name William Law and there's such great blessings that could be coming to William Law. Verse 97, it says, if he may ask and receive blessings, let him be humble before me and be without Gael, he'll receive the Spirit. And that's verse 97. It goes on to say, all these wonderful things to William. And there's something to be said of, you know, these blessings are available, but William Law is one of those who turns on Joseph Smith, and all those blessings get kind of wiped away at least for a time being, right? And I think something I'm going to bring up with my children is the idea of staying true

through difficulty and being humble. Let him be humble before me and without guile. Great. I think to bring up a wonderful point. I think you look at William Laws mentioned, John C. Bennett, blessings. And then I think the ultimate is where Hiram Smith, as he's being told, he's going to be the patroness of the church, and that he will take the place the patroness of the church and that he will take the place of Oliver Cowdery. And then you think, I don't mind being released from callings and someone else go in, but I don't want anyone to take my place in standing before the Lord. And I think what we're looking at is people that had talents, they were on the scene, they

were making a great difference, but they felt to keep their eyes single to the glory of God. And a long way found a reason to fall away. And then what happens is literally, you wonder if they're placed, their blessings go to someone else. You do see that in the case of Oliver Cowdery and Hiram Smith and being told he'll, he'll, in essence, stand next to Joseph. Isn't it true that that Brigham Young was in a place

that might have been occupied by John C. Bennett? I think maybe I could say something about the Navu temple. So you realize that the saints will begin hitting out in February. And I think it's always interesting that the man that Brigham leaves behind is Orson Heide. And by this point, he's dedicated to Jerusalem for the return of the Jews, right? And his job is to finish the temple, not just the third floor, but all of it. And so, and it's interesting when the saints go to Iowa, and they're told to get out of there in 52, who does Brigham leave behind. it's always Orson Heide. But I think the part that's interesting is that as the saints left Navu, there was some question in town, would they return? And that was probably

a good question because several of the saints, as they went over to Iowa, would find someone who had received their endowment. They would cross the river so they could get their endowment and the Navu temple and then quickly run back, right? And so in 1848, and arsonus then set fire to the inside of the temple and will weaken the walls. And then in 1850, there was what was called a Great Wind, and we might call it a tornado, but Great Wind comes and three of the walls of the temple because of the weekend inside of the temple

will literally fall to the ground. And then you get in 1865, you get the Navu City Council, is saying, boy, we got people going up there on Temple Square and worried about the one wall that's still standing could people get hurt. Well, the result will be is they will, people will come to the square, they will take any of the stones

and you can find Navu's temple stones all over the town of Navu. Go down Alleyways or everywhere foundations, wine cellars, and before long, you'd say where the temple had went stood, they extended Mahal and Street, which is our main street in town. And so you extend the block where the temple went stood, and by the time Wilford Wood is going to purchase much of that property, you've got to apartment houses, you've got a match factory, a shoe factory, and I carry in meeting hall, and people had literally forgotten where the temple once stood. In other words, generations pass, and it's just part of the business district. But the man I think that should be featured is Brian Dess Henkley. He was a school teacher by trade, a principal, and he was called to be a mission president.

And while a mission president, he went to Navu, and he was curious, where did that temple stand? And he went to Carthage, the county's seat, and did some research and found out where the temple stood, and concluded he wanted to buy that block but obviously his occupation indicated that he couldn't possibly do it but Lucky for Hammy has a rich friend and that's perhaps a message to all of us but but his rich friend was his Wilford wood that Woods crossed Utah named for. He was a furrier by trade and it was a time when women could wear mink coats and not get

sprayed right with paint and that was the American dream you know the the big car the mink coat the house and so he came back and then purchased that site in the 1930s. And the site was given to the church, but with no plans to build a temple at that point. And it's not until the 1950s, you get J. Leroy Campbell comes out to Navu and J. Leroy was a famous doctor in the Salt Lake area and came, but what he really liked was reading the journals of Hebersea Campbell, you know, he's a direct relative and he read of this beautiful house, he built a memory of Joseph and came back to Navu found some walls still standing not much and he goes my and essence great grandfather would be in Barras and I'm in Barras I'm going to rebuild it and then finally you get him

inviting his cousin Spencer W Campbell to come back and you have two great men talking about what could we do to restore Navu. And much of what you see is literally the brainchild of what they were able to accomplish. But it's interesting, Spencer had the idea, since they had the Navu Temple site, that they build a tall elevator shaft, and that it would show that the elevator shaft was higher than the water tower and you'd have some kind of widows perch on the outside where you could look you know across the river and everybody could do an uh but obviously that didn't happen and I'm so grateful

for uh for president hinkley saying we're gonna rebuild the temple and it is just magnificent. And what a privilege for me to have served in it. Right? How great is that? I think that you might mention too. I think that when I saw it and only it was grass and some markers where the corners were, there was a Catholic school across the street to the west. Right. And they were very brave. There was a...

Oh, the Catholic school. You know, just amazing women that served there. I always thought you could eat food off any floor. You know, I don't care what floor they just... they kept their lands immaculate. And if you go out to the Catholic cemetery in Navajo, you can just see cross after cross. At one point, I counted 131 of these women that had cared for their property across from the Worth of Navajo Temple once stood. And there was a school there or something?

And that this was a school for... It's since been torn down. So the church eventually acquired it. We used to hold a Joseph Smith Academy, kind of a semester abroad for students there. It's since been torn down so that from the temple, you just see this grassy knoll and there's some trees now planted.

But and then you can look out over the river. Is 70s Hall original and the brown Browning store what which ones are original down there? Most of it is actually rebuilt John the the most the building that was in best order was the Wilford Woodruff house and it's because he wanted to have the biggest of memory of Joseph Smith so you got John Dele his 23 room house, spreads out, but Wilford stuffed his walls so that the walls inside were eight bricks thick. And he counted every brick and put the nicest ones

in the front. But one of the ones that we like to visit is Joseph Smith's red brick store. That's a rebuilt from ground up. And as we in 1980, we rebuilt the Whitmer Cabin there in Fayette, New York. And at the very same time, the reorganized church then called that, I rebuilt the red brick store. So much, much of Navu is a rebuilt as opposed to, to, to it still standing. And if I were, there's got cold root beer at that red brick store. For sure. But if I were to say, you know, let's say you go to Navu and, and someone pretty

famous said Navu is like a gigantic cake, most of it's frosting, so you could maybe, you know, if you didn't see the the bakery, you'd probably be okay, but the the sides the sides to see, you want to the temple, you want the temple for sure, temple. You want the temple for sure. And then any burial ground. And you couldn't always count in Navajo that Joseph would speak on Sundays. But invariably, he would show up at the burial grounds. And it's interesting. They would bury on Thursday and Monday. And Thursday's a traditional day when Moses climbed Mount Sinai. And Monday is a traditional day when Moses climbed Mount Sinai, and Monday is a traditional day when he came down with the tablets. And you see Joseph and Na'avu becoming very Israelite in his thinking.

And why you want to visit those cemeteries is because in the cemeteries, he introduces much of what today we know of as temple work. You know, baptisms for the dead, families can be together, that kind of thing. I noticed reading this section kind of a where was it Hank, a restatement of the Abrahamic covenant in verse 58, you know, and as I said unto Abraham concerning the Kindreds of the earth, even so, I say unto my servant Joseph in the and in my siege of the kindred of the earth be blessed. So yeah, there's the evidence of that thinking of going way back to the fathers.

Was Robert D. Foster also somebody who turned against the prophet in verse 15. Right. Robert Deaf Foster, he's someone that owned the mammoth hotel, which was a 50 room hotel during Joseph's lifetime. There were 11 hotels at the time and his was the largest, but Robert Foster was one of those that turned their heel against the Prophet Joseph. I guess my favorite story about him was after Joseph was martyred. Many of the saints knew of his affiliation with conspirators, and actually thought he had been in the mob that had killed Joseph Smith. And they wanted him to leave town. And several of the men came to see him. But he refused to leave. But then there's a great story of Mary Fielding Smith getting an entourage of women coming to see him. And telling me if he didn't get out of town

right away, they would waste him. And suddenly you see him just packing up and he's gone. Never to return, although he was one of the big landowners, had money in town, had been successful. So, you know, all these men, you just wonder, they were there on the scene at the time, but how many forfeited their blessings? And that's never good. If you see me doing it, I help bring in the church, a guy that was a bouncer in the bar, and he'd wear a wife-beater shirt, even with the temple clothes.

And I've said to him, hey, if you hear I mess it up, find me, and he's indicated he will, and you guys join that team, right? That, you know, we got to help each other. The blessings are in the center. Yeah. It's a it's a sobering section to go through so many names and to think what happened to these folks and it's inspiring when you look at like verse 129, he will see Kimble, partly Pratt, Orson Pratt and Wilford would or some of those that were faithful to the end as well.

Just hours. Yeah. Susan to finish, I want to look at section 124 of course that's our only section today. Verse 125. So 124, 125. And it says Joseph is a presiding elder over all my church, translator, a revelator, a seer and a prophet. You've studied his life as much as anyone alive today. Joseph, his name is known for both good and evil all over the planet. And we all know what side we're on when it comes to that argument.

So I think our listeners would love to hear from someone who studied him so much what you think of Joseph, the presiding elder, the translator, revelator, Seer, and prophet. Thanks so much for asking, Hank. I know that Joseph Smith was a translator. I mean, we have such evidence. Just look at the book Mormon, right? Smith was a translator. I mean, we have such evidence just look at the book Mormon, right? Profit, sir, revelator, all at the above. I've studied the life of Joseph, well, you know, for, well, as old as you can possibly get. Here I am. And I'm not bored in the process. I am very concerned of the day in which we live, in which people who have done sloppy scholarship are getting so much time on the internet and space. Truth has

to edify. And what I'm seeing in their work. I'm not immune from that. There's hardly a day I don't get something that goes really. How do you know that lady? I'm so grateful that I can turn to documents, pages. I mean, it's just obvious that Joseph is being attacked. I'm grateful that I can stand on the side to still say that he is a prophet of God. And the blessings that that has brought to me and to my family and to my loved ones, I will be forever grateful. One day Susan you're gonna meet Joseph Smith and Emma Smith and they are gonna be for you for your work you have you have touched thousands thousands of lives

and holding up there. Look what you guys are doing. You know I'm a pun you're your big players. We feel so blessed to have had you with us a third time this was just oh that's a treat choose me again it's my favorite yeah we love having you with us you know tell everybody to go to Navu don't miss it we want to thank Dr. Susan Eastern Black for her time with us today we want to thank all of you for listening thank you so much for being with us. We have an incredible production team and executive producers that we need to thank Stephen Shannon Swanson and then our production crew with David Perry and Lisa Spice and Jamie Nielsen and

Will Staten. We want to thank you so much for your work and effort, our wonderful team. And we hope you'll join us on our next episode of Follow Him. you