Follow Him: A Come, Follow Me Podcast - Doctrine & Covenants 18-19 : Dr Scott Woodward : Part II

Episode Date: February 22, 2021

What happened when the Lord provided for the Three Witnesses to view the plates? Should we revere Egbert Grandin for assisting in printing the Book of Mormon or Martin Harris? We continue to discuss the exorbitant cost of printing the Book of Mormon, how the early Restorationists learn about church governance, and the concept of hell. Things get hot as we conclude our episode with Dr. Scott Woodward and Doctrine and Covenants 18-19.Dr. Scott Woodward is the managing director at www.doctrineandcovenantscentral.org . Stop by and see all the great content for your Come, Follow Me studies.

Welcome to part two of this week's podcast. Scott, it's my understanding that the the Cormor the 12 are going to need the the Malkesitic priesthood to operate as the Lord wants them to. And I've heard you say before that members of the church should view the restoration of the Malkesitic priesthood as a kind of more of a process than an event, like the eronic priesthood. Could you elaborate and help us on that a little bit?

Near the end of his life, actually in section 128. So he's got a few years left. But in section 128, as Joseph is reviewing the restoration, in verse 21 of section 128, he's talking about priesthood restoration and he uses the phrase we've already mentioned today. He says it happened line upon line, precept upon precept, hear a little and there a little. He mentioned a few events. He mentions Peter James and John coming.

Right after Peter James and John, he mentions the voice of God in the chamber of Father Whitmer. He then mentions other angels that we actually don't have any stories about. It'd be fascinating to learn more about Raphael and others who brought keys, he said. But we do know of, I would pin it down to six events. So a lot of times, a lot of people say Peter James and John restored the Melchizedic priest. Bump done. I would say, that's not inaccurate, but it's incomplete. Can we say it like that?

That was the beginning of the restoration of the Melchizedic priesthood, but there are five other events to go. So they restore, if you look at their words, section 127, we'll say, they restore the apostleship, the keys of the kingdom, and a dispensation of the gospel. That's what they say. They never mentioned Melchizedic priesthood. Then when they go to Father Whitmer's Chamber, which we've talked about, God now authorizes them to confer the Holy Ghost and ordain elders. He says, don't

do it yet. Don't do it till the church is organized, but you're now authorized to do that at that time. So that's another step. Then we're going to get in June 1831. Isaac Morley's farm. They're going to have a priesthood meeting there. And that's where what Joseph calls the high priesthood is restored. If you pin down Joseph Smith, which would be hard to do, but if you could pin him down and say, when was the Melchizedic priesthood restore? Tell me Joseph, just tell me. He would say, first of June or from the first of the 3rd of June 1831, that's what his history says, is that many elders were ordained to the Mokezetic priest. And then the next three happen in rapid succession in on the 3rd of April 1836. We now have three angels that come to confer keys, Moses, Elias and Elijah.

And by the time Elijah is done, the priesthood has been restored. This is what section 2 is talking about when the Lord said, before the great and dreadful day of the Lord, Elijah will come and reveal the priesthood. So Elijah's got to be involved in this priesthood restoration, otherwise what was Moroni talking about. So if we go from Peter, James, and John, until 3rd of April, 1836 with Elijah. Now we can, we can say, that's the process of restoring the Melchizedic priesthood. That's a much different paradigm than maybe the one we're taught earlier.

Yeah. You know, when I was a kid that you had the Aaronic priesthood on this day, somewhere there, you had the Melchizedic priesthood brought back where you're saying, now this is a long process. and Joseph is learning along the way. Sometimes we like to take our 2021 mindset and put it on Joseph in 1829. He's going, well, I've got to have Melchizedek priesthood soon, right? Because how are we going to, you know, how are we going to have elders quorum where he's he's learning this as he goes. That's right. They don't even call it Aaronica Mookas, the priest to the tell 1833, I believe 1834 perhaps and they're calling it less certain higher. And this is line upon line as Joseph is saying here a little they're a little again section 128 verse 21. Joseph it came line upon line for him. And the keys that were brought by Moses,

Elias, Elijah, all pertain to temple, right? They built a temple to get temple keys. So they could now go and build the Navout temple. So the Kirtland temple would be a preparatory temple to get the kind of keys they need to build the full fledged, no-cazetic priesthood temple to help God's kingdom purposes reach their climax in the avu. See, this to me is just an important idea of competency when it comes to the church. One of my favorite quotes, if you're ever in my class, you'll hear it is good to be faithful. It is better to be faithful and competent. And to me, this is a matter of competency saying, yes, the Melchistic

Presidents restored, but it was restored over a period of what I think you gave us seven years right there, where they learned a little bit as they went instead of, you know, kind of just throwing out, hey, May of 1829, Melchistic Presidents in, it's restored, it's over, because then you're going to run into problems later when Jehovah's the says, oh yeah, I was ordained to the Melchistic priesthood in 1831. You're like, wait, what? You won't run into those problems if you are competent in what actually happened. It's about establishing the kingdom of God on earth and the temple is the capstone of that process. So all priesthood eventually arcs toward the temple and the temple is where we're made kingdom people to the core prepared for Christ's reign. So priesthood is always about preparing us for Christ. Yeah. And it seems that section 18 fits that. Doesn't it? Apostles are

about others, right? This priesthood is about others. The worth of souls is great in the sight of God, right? An apostleship is about others. It's about crying repentance for others. So I think that fits really well. In verse 42, it mentions children who have arrived at the years of accountability and they don't really know much about that yet. Or do they, Scott? No, that's another drop. He's just dropping stuff in there line upon line here. Yeah, that will be that will be later that Joseph will get that once he starts his Bible translation in Genesis, it will talk more about that when he'll get that through revelation about the eight years thing right here. The Lord's just just dropping little little pieces along the way. And this will eventually be

Gathered together with other verses which will help solidify the the eight year Beginning to be accountable. We're beginning to be accountable at at year at age eight. So Which one I see section 68 is foot noted there, but which came before the JST Is that in Genesis late Genesis? Yeah, but which came before the JST? Is that in Genesis, late Genesis? Yeah, Genesis will come before 68. Yeah. And then 68 came later. Oh, that's just interesting to me.

And it's just, it's one of those things that just makes so much sense to me. That repentance and baptism come at the time of accountability. It just is one of those wool, of course. So I love that. And I like how you're describing the Lord here, Scott. He's just kind of dropping little things here. He's like, ooh, that's good. I'll probably, I'm gonna give him a little bit of that

because that's gonna, they're gonna be thrown for that. They're probably gonna be talking to each other for a couple of months. What do you think he meant by that, right? You know, just, I'm gonna give you a little bit so you can be thinking about it. It's almost like he's saying, I'm gonna give you these little 12 of the,

the Cormacus 12 Apostles, Age of Accountability, we're just gonna let that percolate for a little while. And they would have just translated a few weeks earlier, Maroni, or sorry, Mormon ripping on infant baptism. Yes. This would have been mere weeks earlier. And so for the Lord to say, children who have arrived at the years of accountability will need to be baptized as well.

Which is another book of Mormon thing coming out in this section. Yeah. I just love how methodical the Lord is about the restoration, slow, patient, deliberate. There's a method to this. And we have to go nice and slow. So you're going to get all this, right? And I think that's kind of it goes against my natural inclination to just dump, right? Just dump out information on people. I'm going to give my 16- 16 year old and let's lay down the law.

You're gonna have to know this when you're 50. You might as well be taught now. Here we go. Slow down a little bit. Be be methodical about your teaching. Okay, this is been wonderful. I am so excited to move into section 19 if you were to pin me down today and say what what's your favorite section of the Doctrine and Covenants? And I reserve the right to change my mind tomorrow, but I would have said 19. There are so many things in here that I love. And let's see, what do we know? We've talked a lot about Martin and the Stolen manuscript

in 1828, what's going on in Martin's life about this time? And what has been going on the past few months? Yeah, yeah, that's a great question. So I think to really get the full impact of section 19, yeah, you just need to just understand where Martin's been coming from. The last few months, the last year and a half or so, as I think about it, you know, there's a big moment in Martin's life that I think

is relevant here and that is when he first finds out from Joseph about the plate. This is now we're talking back in the fall of 1827. He made it a matter of prayer and he said, I got the quote here, he said, I retired to my bedroom and prayed God to show me concerning these things. And I covenented 1827. I covenented that if it was his work, I would put forth my best ability to bring it before the world. He then showed me that it was his work, Martin says, by the still small voice spoken to the soul, then I was satisfied that it was the Lord's work and I was under a covenant to bring it forth. This explains I think a lot of Martin Harris' actions that he is, he feels bound by covenant to help this work come forth. And his efforts to keep that covenant have included, right? He

slipped Joseph $50, which at that time was a lot of money. In perspective, right? Joseph will buy a 14 acre farm already. It's got a home on it. It's already cultivated for $200, which is going to take him a long time to pay off. And so 50 bucks, 50 bucks, Martin slipped him on his way as he's leaving Palmyra to come to harmony. He said, I give this to you to do the Lord's work. And then he makes the 140 mile plus journey from Palmyra down to harmony in February of 1828, just to check on things. And then he tells Joseph, I feel inspired to take some of your, some of the hieroglyphs here, back east, and see if we can get some scholars to verify this. He does that. He comes back more convinced than ever that Joseph actually had an ancient record here. Then he immediately starts to scribe for Joseph, all in an effort to keep this covenant.

He scribes the book of Lehigh and then we know the painful story about him trying to convince others, taking the manuscript, losing it or having it stolen. That ends their relationship for eight months. Joseph and Martin don't talk for eight months. And Martin breaks the silence. Martin visits Joseph again eight months later due to a highly distressing situation back home where opposition is mounting in Palmyra against Joseph and the work led by none other than Martin Harris' own wife.

And Lucy's number one concern is that Joseph is pretending to have plates so that he can swindle my husband out of his money. So this plays into the backstory, the important backstory of section 19. And so Martin comes knocking on Joseph's door, asking desperately, this is back in March, to see the plates. He said, I got to see the plates because not only is my wife going to take you to jail or she's going to try, but I will be implicated as well as an accomplice here. And so I need to see the plates. To which the Lord responds, I will let you see the plates, if you will, right? And then he gives the conditions,

repent of your sins. Keep my commandments and exercise faith in me. You've got some preparing to do if you want to be one of my witnesses, Martin. And so he goes back home, not having seen the plates, but more determined than ever to repent, get his life in order so he can't. Now we come in late June 1829, a few events have happened in rapid succession. Translation of the Book of Mormon is complete and Martin has been allowed to be one of the three witnesses. So the morning of the witness experience, Joseph approaches Martin and Lucy Max Smith says in her account of this, he says, he spoke in a voice that thrilled my soul.

He said, Martin, you have got to repent if you want to be one of the witnesses. It is the Lord's will that we do this, but you've got to be ready. So Martin tries, they go out into the woods, they kneel down to pray, and it nothing happens. And Martin finds, he's like, sorry, it's me. It's I was, I was sorry. And he was right. It turns out when he leaves the go repent, boom, the angel appears, everything happens as you know, David Oliver and Joseph and Martin is just repenting his soul out right and Joseph goes to

find him later after the other two had their experience with Joseph and the angel and Martin joins with Joseph he has an experience where he sees the angel and hears the voice of God Joseph's own account of this he He says that Martin Harris cried out. He said in ecstasy of joy. Tis enough, Tis enough, mine eyes have be held. And then he shouted Hosanna, blessing God. And otherwise rejoicing exceedingly. He comes into the home, to the Fayette home there, to the Whitmer home. And Joseph's mother said that Martin was ecstatic. He said he said He seemed almost overcome with an excessive joy. He testified what he'd seen and heard the angel the voice of God. He'd seen the record Suffice it to say in June

Martin Harris is on fire. He is on fire. He's like yes, finally, right? He's repented sufficiently. He's on fire. He's now a special witness of the Book of Mormon. The promise of the Lord in Section 5 that it would be declared unto him from heaven with power has been fulfilled. He's invigorated by this experience. And so that translates now into his efforts to try to get this thing published. Right? He realizes that he will be the one who will finance this. He's realized that ever since his first prayer in 1827 when he prayed and covenanted with God that he would help to bring forth this work. So with a skip in his step, Martin let out in negotiations over the next few weeks with Joseph going out to seek printers to publish the Book of Mormon. And they finally,

well, so they start at a Palmyra print shop with a guy named Egbert B. Grandin. And to put it mildly, he, the Grandin was skeptical of the project. In fact, at the end of June, as late as the end of June, he published an article where he called Joseph Smith's work, quote, a pretended discovery through superhuman means of an ancient record, which only you can only read if interpreted by one who has the special gift. He then said, quote, most people entertain an idea that the whole matter is the result of a gross imposition and a grosser superstition. Now that's not what you say if you want people to buy the book. Right. He's trying to persuade people. And when Martin comes and says, Hey, we want to publish

this with you. He says, No, no, not now, not ever. He says, Martin, you're a fool. If you're going to waste your money. And so he refuses. I'm not going to print this book. So they go, they go to another printer named Jonathan Hadley, young printer 20 years old who also refuses to do the work but refers them to his his mentor named Thurlow Weed weed an old season guy. He says listen Martin don't do this Martin says I'll pay for the whole thing. He says you're gonna lose your money. Don't do this And undeterred, they then go to the final, a guy named Elihu Marshall, who says, I'll do it. This is a guy in Rochester,

which is 25 miles away from Belmira. So, so now with a guy who has agreed to do it, they're going to use that as a negotiating ship. They come back to Grandin and say, someone's going to do it anyway. We just rather do it with you because you're local. He says, fine. $3,000. I don't know if he's greedy at this point or if he's just trying to persuade Martin to not do it. But so just to get put this in perspective, right? Remember 200 bucks for Joseph's 14-acre farm.

But the going rate at the time for printing was for a printer to make about 12% to make about 12% on the project net, right? And this would put Brandon as making a thousand dollars on this project net, which would be about 33%. He's jacking at the price, probably trying to dissuade Martin Harris, but undeterred and desperate. Martin and Joseph are like, let's do it. Right. Let's do it. So, so now here's the catch. Brandon wouldn't even, he wouldn't even buy the type or begin the job until Martin had promised to ensure the payment for the printing.

This is very uncharacteristic, unlikely, to happen to an average person trying to print a book because he was convinced it wouldn't sell. He didn't want to lose a penny. I want the full cost upfront. Full cost upfront. Yeah, from what I've read, no way. No one's ever been asked to do that. Normally, a printer would just recoup the cost as the book sell,

and that's how you get your expense upfront front. You get that back and then whatever margins on top of that, that's how you make your money. But for Martin, he says this is not going to sell. So how about the full cost up front right now? Well, $3,000 would be about 151 acres of Martin's farm worth, which is almost the entire farm. 151 acres he would need to put up as collateral for the Book of Mormon printing. Give me the deed to your house and all your land. Oh, yeah, did me your property, right? He has 18 months to repay the debt of $3,000. Hopefully, from the cells of the Book of Mormon, Or else Grandin can now sell his

land to recoup the costs. So for Grandin, he's like, I'm going to win either way, but you brother, you could lose big. In fact, he's already warned him. He would lose big and Thurlo weed. Thurlo weed is also said that. So he's had two printers now that are in the business looking at this project saying, this is not going to work. You're going to lose everything. And then his wife is still trying to organize opposition in Palmyra at this time. This starts to wear Martin down a little bit. What do you think? You remember the skip in his step? Well, that's he's starting to drag the way that another person put it. He said, Martin became staggered in his confidence.

He became staggered in his confidence. He became staggered in his confidence. And so that's the background here to section 19 is Martin is starting to slip in his confidence. He's being staggered. He's had amazing experiences. He knows the Book of Mormon is true, but even if the Book of Mormon is true and nobody buys it, he's probably gonna lose everything.

Oh, one thing that I have found over the course of doing this podcast, John, I think you feel the same way, is I love Martin Harris. I mean, that guy's soul is so, he's just so good and he's asked to do so much. And he just every time it seems like he's, he gets something good to happen. It just, oh, comes after him again. I think maybe it's because I identify with him. Right, I've had glorious experiences myself and I still get worn down over time.

You know what's funny, shouldn't say funny. What's ironic to me is we in the church kind of think of E.B. Grandin like, oh, E.B. Grandin. Wow, really helped us get that Book of Mormon printed when no one else would. And oh, Martin Harris. Oh, there's neither one that lost the pages. Right. When it should be the exact opposite. Martin Harris should be, it should be called the Martin Harris printing building. It should be called the Martin Harris, you know, Martin Harris book of Mormon published by Martin Harris. Yeah.

And I find that that's why I just ever since that talk of, of, um, Dalin H. Oaks president, Dalin H. Oaks, uh, perhaps he was elder Oaks at the time about, hey, my middle name is Harris. And the reason why, you know, we need, what was, what was the phrase we, we quoted up before? we need to let Martin come out from under the shadow of that incident to remember that and and yeah, I feel like somebody said in an earlier podcast, you know, I love Jesus. I relate to Peter or something and I'm thinking I love Jesus. I relate to Martin. He's got worries. He's got my whole farm. I'm trying to keep my marriage together. And you know, you can, you could feel that, okay, so the whole farm, and I never knew until today, I'm embarrassed to admit that 3,000 was over the top, over the top amount, right? Scott, 33% did you say he's gonna net on this? I mean, just,

E.B. Grandin is seeing, not only is he probably warning Harris, but he's also seeing an opportunity to take out his entire life from it. You know, right? And I, what does that do to your marriage, if you give your whole farm and what means of future support?

I mean, doesn't it say in the proclamation on the family, which Martin never read that you're supposed to provide for your family? And so, yeah, I... And this is the very thing that Martin's wife was worried about. Joseph is gonna swindle my husband out of his money. And now here's Martin saying, I'm gonna put up the whole farm,

almost the whole farm, you know? And wow. And I, you know, I don't know why Zane, I'm gonna put up the whole form. Almost the whole form, you know? And wow. And I, you know, I don't know why this, maybe I'm showing myself in selfishness here, you guys, but I work really hard to pay this house and to build the kingdom of Smith and then to have the Lord say, hand it over. You know, I would need a section 19.

Is that what's gonna be section 19, Scott? Is this the Lord coming to Martin, saying, you can trust me. Section 19 is such a jam, John, I'm with you. This is, it's gotta be at least in my top five sections that I've been to, the governance. The personableness, the intimacy of section 19 is so, so touching to me.

I almost picture it's is Jesus and Martin kind of a come now and let us reason together brother almost Jesus arm around Martin right but he's stern but he's tender he's understanding he's empathetic in fact this is the only, this is the only section, this is the only time in all of scripture ever that Jesus talks about his own atoning sacrifice. Right. First person. First person. That's right. What on earth?

What could possibly draw that out of Jesus? And this is the ultimate Trump card in any situation, right? Jesus, I mean, you can't say I'm going through something hard when Jesus is in the room. You know, as far as the atoning sacrifice goes, he never brings it up ever. He never compares crosses with people. Jesus isn't like that. He's gentle. He's tender. He never says, I've been through worse. You know, maybe a Liberty jail. He says, the son of man has descended below them all. So there may have been one moment there where,

but here he's gonna give an insight into his own sacrifice. What brought that out? What was on the line here? Yeah, it's gotta be Martin saying, this is too much. You're asking just too much of me. I want to be part of it.

And then all of a sudden, you connect at the Garden of Guest Emory where the Savior was very similar saying, this is a lot. You're asking a lot, right? To me, the thing that's kind of just, whoa, where did that come from? Is this incredible, unprecedented mystery revealed about what endless punishment really means? Whoa, what? I mean, Book of Mormon prophets didn't know that. That doesn't sound like to me. They talk about an endless and eternal punishment, but look at this insight, and did that come from something for Martin? Maybe the only the Lord knew or what? I mean, that's amazing stuff right at first. The phrase, eternal punishment or endless torment, these phrases don't come up in the Bible.

They come up seven times in the book of Mormon. And the Lord, now Martin has had a past where he's checked out a lot of different versions of Christianity. One that he has resonated with recently in the recent past has been universalism. Martin has this feeling that, boy, I don't know if I can think of a loving God who wouldn't eventually save everybody. And yet the Book of Mormon keeps talking about eternal punishment, eternal damnation, endless torment. I don't know about that. And so the Lord is going to say, now, so Martin has had kind of a guilty pass here, right? The Lord has called him a wicked man for what he's done in terms of

losing the manuscript, right? His carelessness there. And we've seen who talked about that he's had trouble sincerely repenting of his sins. I wonder if there is some lingering feeling, a guilt complex that Martin has, that the Lord is addressing here that yes, those phrases come up in the book of Mormon, but let me explain to you the mystery, Martin. Let me, let me soothe your soul a little on that. Then I'm going to call you to repentance like no other section. Yeah. Yeah. Yeah. What is the Lord telling him about those phrases?

Eternal damnation and endless torment. Because to me, when I read those in scripture, I think of, that sounds bad, right? That sounds really bad. Eternal damnation and endless torment. No thanks. Don't sign me up on the Lord's hand. The Lord says, wait, wait, wait. Yeah, verse seven, verse seven. So he says, again, well, it's certain six. Uh, nevertheless, it is not written that there shall be no in to this torment, but it is written endless torment. I could see how you could

confuse that. And then the Lord says, of verse seven, again, it's written eternal damnation. Therefore it's more express than other scriptures that it might work upon the hearts of the children of men altogether for my name's glory. This is intended to motivate you to repentance. Right. Wherefore I'll explain the mystery. He says, now, here's the thing. Verse 10, the mystery of Godliness, how great

it, how great is it? For behold, I am endless. And the punishment which is given from my hand is endless punishment, because here it is, endless is my name. So any punishment I give is endless punishment because I am endless. Doesn't mean it doesn't end. It just means it comes from me. So Martin, think about that. Now this is the capital E, right? He's like, yeah. But the capital on that, it's a possessive pronoun. It's my punishment.

Yeah, will, will, so this is interesting. To do Mormons, to members of the Church of Jesus, Christ of Latter-day Saints, do we believe in an eternal hell that goes on forever and ever? And the Lord says, I never said that. Tormant will end. It's meant to be redemptive. It's meant to work together for my glory, for my name's glory. We'll find out later. Joseph doesn't know this yet, but in section 76, the Lord says, yeah, people will be turned over to the devil for a thousand years. If they don't

repent, they will suffer even as I did, which is they're turned over to the power of the devil for a thousand years. If they don't repent, they will suffer, even as I did, which is, they're turned over to the power of the devil for a thousand years. And then he says, then I will redeem them from that. And then they will inherit a kingdom of glory called the celestial kingdom. So even the lowest of the kingdoms of glory that Joseph will learn about later is for those who have endured a one thousand year period of the kind of suffering Jesus is about to describe, but then it ends. Then it ends and hell is emptied and they inherit a kingdom of glory which surpasses our understanding that section said.

And so. I mean, this is just, this is huge, I think. And I think maybe it means a lot to me because for a time when I was just a kid, I can't even tell you how old I was, just the concept of forever, I couldn't wrap my head around it. And then I thought about people being punished forever. And I couldn't wrap my head around that.

And this is what Elder Maxwell might call a wonderful flood of light right here. You know, and I think too, let's relate it to, um, eternal life also because Moses 139 is immortality and eternal life. Well, what's the difference? I'm going to live forever. Either way, no, eternal life is because his name is eternal is the kind of life that God lives. The most the greatest kind of life. Is that right? Right. Amen. To me, this is such a, you can breathe, Martin. Right? Like there's hope for you. Yeah, there's there's.

I know you've done some really dumb stuff, but there is there is hope for people who don't do dumb stuff. Yeah. Which is hallelujah, right? Hosanna forever. So maybe could I just please a little walk through of kind of how I like to read this with my own students. I just kind of do a little walk through as if the Lord is just putting his arm around Martin

and explaining some things. Could I just do that here for a few minutes? Absolutely. Stop me, let's talk, but I just, to me, at the very first verse, Martin needs encouragement. He needs help. He needs, how many starting to buckle under the pressure. His wife, to printers, we're saying this is gonna fail.

He's gonna lose everything. There's a bitter cup. There's a bitter cup that Martin is being asked to drink, right? Martin, I am Alpha and Omega Christ the Lord. Yay. Even I am he the beginning and the end, the redeemer of the world. First thing he wants Martin to know about himself. I, having accomplished and finished the will of him, whose I am, even the father concerning me, having done this that I might subdue all things unto myself. First thing I want you to know, I, well, I know the end from the beginning and I do the will of the Father. I retain now all power because of what I have done,

I have all power even to the destroying of Satan and his works at the end of the world, the last great day of judgment, which I shall pass upon the inhabitants thereof. Now this is where Martin might start thinking about judgment day. He might start thinking about his own like, oh shoot. Yeah, that's right. Because the Lord says, I will judge every man according to his works and the deeds which he has done. And surely every man must repent or suffer. That might be the tagline of section 19, you must repent or you will suffer. For I, God, am endless. And I don't, I do not, right? I revoke not the judgments which I shall pass. Martin, what I, what I judge, it will happen. I don't revoke my judgments

at judgment day. But whoa, shall go forth and weeping and wailing and gnashing of tea. Yay. To those who are found on my left hand. I laugh because that's what Martin was afraid of. I've done so much dumb stuff that this is going to be me. He's describing me. But then the Lord explains, ah, let me tell you what I mean by that. I say eternal. I say endless to work upon your heart, Martin. I'm letting you into an apostolic secret, he says in verse 8, I'll explain to you what I tell my apostles, that I am endless, that this is my punishment, right? That's all I'm saying. It will come to an end. There is hope for even those who do not repent, actually, to some degree here. But now, you don't want that. So verse 13, Martin, wherefore I command you to repent. So you don't suffer.

I command you to repent and keep the commandments which you have received by the hand of my servant Joseph Smith, Jr. in my name. Those commandments would have well consistently been since section five repent, humble yourself before the Lord. And now at this point, right now we're talking about the publication of the book of Mormon. It says verse 14, and it's by my Almighty power, you've received them. And then I imagine in polling, Martin, in a little closer, almost forehead to forehead here, just saying, Martin, I command you to repent. Repentless, I smite you by the rod of my mouth, and by my wrath, and by by my anger and your sufferings

be sore. How sore you know, not how exquisite you know, not yet how hard to bear. You have no idea. Right. For behold, I God have suffered these things for all that they might not suffer if they would repent. You have to stop here and say, what was Martin's sin? What is bringing this out? And as we understand, the context, we understand here that Martin is struggling and keeping his covenant, his covenant to help this work come forth. He's the only guy who can do it. The way that one of the printers assistants talked about, he said, Martin Harris was the only spoke in the wheel. He was the only one that could make this happen. And here's Jesus saying, I know how hard it is to do the will of God, Martin.

Trust me. And if you don't repent of your desires to pull back from doing God's will, that's not going to end well. I've suffered for all who will repent. And if they don't repent, they must suffer even as I, 17. Then verse 18, here's this gem of an insight into Christ's soul. This suffering, which suffering caused myself, even God, the greatest of all, to tremble because of pain and to bleed at every pore and to suffer both body and spirit. This was a physical suffering and a spiritual suffering. And I would that I might not drink the bitter cup and shrink. Martin, I know what it's like to not want to do the will of God. I didn't want to drink it. Let that just sink into Martin's soul for

a second right. And then verse 19, nevertheless, the glory be to the Father, and I partook and finished my preparations under the children of men from from Gethsemane to the cross. He partook of the cup. And then he looks back at Martin and the eyes right, saying, wherefore I command you again to repent. There's no excuses. lest I humble you with my almighty power and that you confess your sins, lest you suffer these punishments of which I have spoken, the punishments that come to those who break their covenants, the punishments that come to those who do not repent of their selfishness, right? And then he says, lest you suffer these punishments of which I have spoken of, which in the smallest degree, even in the least degree, you have tasted.

At the time, I withdrew my spirit. I can't imagine he's talking about any other time in the moment Martin thought he lost his soul because he let the manuscript go, right? Do you remember how you felt? Do you remember when there was a complete withdrawal of the spirit of God and you felt like there was no hope for you? Do you remember that? That's the least bit of what I'm talking about. Martin, you put your big toe. Yeah, you just put your tiny toe in the garden to

get semini. You got a tiny taste of that. I find this so fascinating that I hear the Lord saying this, Martin, the salvation of other people is worth sacrificing for. It's so interesting that the Lord is drawing a parallel here between his own atoning sacrifice and Martin's potential sacrifice. It's only a potential sacrifice at this point of his farm. Right. Now, if it wasn't Jesus making this comparison, we might feel like this is a little inappropriate to compare Martin's little human sacrifice with Jesus's incomparable atoning sacrifice, right? But Jesus is the one making the comparison here, right?

Saying, well, I hear the Lord saying, our sacrifices are massively different on scale and scope. Yes, but they are not different in kind. They are not different in kind. That's important here. Both of our sacrifices are made so that other people can receive salvation. Look, in verse 26, he says, again, I command the thou shalt not covet thy own property, speaking of his farm, but impart it freely to the printing of the Book of Mormon, which contains the truth and the word of God. Why? What's so important about the Book of Mormon? He says in verse 27, which is my word to the Gentile and that it soon may also go to the Jew of whom the Lamanites are a remnant,

that they may believe the gospel and look not from Messiah to come, who's already come. They need the book of Mormon. They need the salvation that will come as they accept Christ from this text. If you don't do this Martin, if you don't drink your bitter cup, If you don't do this Martin, if you don't drink your bitter cup, the salvation of other people is on the line here. This is what draws out in Jesus Christ. This is what draws out his first hand, his only first hand account of his atoning sacrifice. The only thing that could get him to pull out this trump card is the book of Mormon and the salvation of other people that was on the line here. I find that so remarkable. And I think maybe then perhaps it's not inappropriate for us to make the same comparison

with other people who sacrifice for the salvation of others, right? Think of missionaries. Other Holland's given a great talk about missionaries and the atonement, right? Saying, sacrificing for the salvation of other people is not always easy. Think about moms and dads who sacrifice so much to try to help their kids make the right choices to receive Christ. Is it about them? Is that kind of atonement like? Absolutely on its own scale.

Think about those who serve in church callings, those who serve in the temple. Are they sacrificing for the salvation of others time and talents and energy? Yes. Yes. Anything you do to sacrifice for the salvation of others is a type and shadow of the Atonement of Jesus Christ. I might have thought that was an inappropriate comparison to make, but then Jesus makes it here when a farm was on the line and he says, that's, I know what that's like. Man, Scott, that was just powerful. Really was. When the Lord says in verse 15, lest I smite you by my wrath, my anger, and your sufferings be sore, I wanted to read something from Elder Maxwell. Sometimes we read that word anger

and we think of it as human anger, right? The way that someone offends me and I flip, right? I get upset and I get angry. Here's what Elder Maxwell said. He said, we do this simply because we are so often angry at a wrong done to us. We assume this is how it works in God's anger. We assume the same about God's anger. He says, no, God's love for us is perfect. And his desire for our happiness is so deep that his anger is kindled. This signal is much more than we realize.

God's anger is not kindled because we have harmed him, but because we have harmed ourselves. You have, Martin, I'm angry because if you don't, if you don't go through with this, it's going to hurt you and that makes me angry. The pain you are going to suffer is... That's going to hurt a lot of people who are not going to get the book of war. So when I, after reading Elder Maxwell's quote, when I see anger, I think, oh, the Lord's mad at someone for hurting themselves. Right. He's not mad that they heard him.

He's saying, oh, I don't want to hurt yourself. And I love the way you, you took this into a mentor type relationship, because I picture myself with my own children, you know, put an arm around them. Let's talk about decisions here for a minute. Let's talk about choices here for a minute. This section comes out of love, a sheer love for Martin Harris and the Lord coming to his level and saying, I get it, I understand you. Now know, I like it. You said forehead to forehead. Listen to me. I have always loved verse 16 for lots of reasons, but for behold, I got to suffer these things for all and look at the motive, the reason that they might not suffer. I mean, that's just what you're talking about. Is this all came out of love and care.

The option was they suffer or I suffer. I suffered these things that they might not suffer if they would repent. And he preferred suffering himself than to see us suffer. And another thing that, I don't know, when you've had a spiritual insider experience, if you're like me, you can tell people where you were. And I was in the Marriott Center on in October 29th of 1989.

And Elder Henry Beiring came and gave a talk called Come Under Christ. And he talked about being on a ship, I think with elder Tuddle, Theodore Tuddle, and being taught by him and going through section 19. And there's just something that I bet even today, I could get you within a couple of rows of where I was sitting because I remember it so well. When President Eiring said that somehow I had gotten into my mind that the choice was between repenting or not repenting, and the choice here was repent or suffer. I don't remember much of the rest of the talk that had such an impression on me, and it's

in his book now. I just looked it up again to draw closer to God. The talk was called Come unto Christ, but that idea of postponing repentance, suddenly he talks about became, don't ever do that. It's the choice is not repent or not. It's repent or suffer. And then the kind of suffering the Savior described. This is one of an application for all of us, perhaps,

than for Martin, but I will never forget that talk. And it's one of the reasons why this section is so one of my favorites. And then also Scott that in verse 18, we only have a few places in scriptures, I understand it, where we have the idea of Jesus bleeding at every pore. It's here.

It's in Luke and King Benjamin mentions it too, right? And isn't that, that's it. That's right. That's right. Yeah, some wonder if Luke 22 is being a metaphorical, you know, and then hearing says not metaphorical. Yeah. So yeah, thank you for this whole motive of love and care behind this. I think makes us read it in a more beautiful tender way. Isn't it interesting in connecting that with, uh, if we connect that back with section 18,

when he said, if you want to call people to repentance, you got to have faith, hope and charity. Boy, do you see Jesus doing that, modeling that here in section 19? Oh, he is not pulling back on the culture repentance at all. Right. But boy, is it just layered with love and compassion and empathy? Beautiful. So all of this reminds me of Alma 42, where Koriantan Alma is calling Kori Holy Spirit to repentance, and he's teaching him about the punishment of the sinner. If you guys remember, I'm going to hurry and go there.

The Holy Spirit says, I perceive there is somewhat more which does worry your mind, which you cannot understand, which is concerning the justice of God in the punishment of the sinner. And he goes on to explain the plan of salvation. Very similar to section 19, verse 17, where the Lord says, if they would not repent, they must suffer even as I. I can see one of my teenagers saying, well, that sounds harsh. That sounds terrible. In that, you know, what Alma says about Coreantin, you're concerned about the justice of God in the punishment of the sinner. And what we have to remember, I think, is we signed up for this. We signed up for a two-option plan.

The Lord's not saying you must suffer because I want you to. He's saying that's the only other option. Either you repent or you take door number two. That's those are your two options. And I want you to choose door number one, Martin and everybody else. I want you to choose repentance so you don't have to suffer. I don't want you to suffer where you might read verse 17 and go, wow, the Lord's really upset. He's not. this is a, I don't want you to suffer. This comes out of pure love. Don't you don't wanna go down that path?

I promise you don't wanna go down that path. Take this path, take this path. There's an important, I think theological point to make here, and that is that, yeah, God is not the one that's gonna actually do the punishing, the punishment, if you read carefully, Book of Mormon here in section 19, where he says that the punishment, remember when you tasted it, when I withdrew, remember when I withdrew my spirit, the Book of Mormon is very, very big about this.

I'm a 42s, a good spot. Mosiah 16, a benedite hits this, Lehigh hits this, Jacob hits this, is that when you are living in a fallen realm, that the devil has claim on you. The devil has claim on you. And if God does nothing, then your default position is to be in the power of the devil forever. But God came right, Alma 42, he says that I came into the world God himself would come to the world to get us out of that situation so the the justice of God in punishing a sinner is Totally backward. There's no justice of God in punishing this justice is gonna play out if God does nothing if God does nothing then Satan will claim us

But if God does something, which is what he's describing here in verse 16, I came to the world, I suffered this Satanic subjection. I suffered the curse of the law so that you wouldn't, you would have a way to escape this Satanic subjection. And you'd be able to come into the kingdom of God. I am the way, right? And we've mentioned in section 76 later on, the Lord's going to say, those who don't repent will need to be in Satan's power. They will be in his power until the end of the thousand year millennium. Then I will still redeem them from that. They will have paid their sins. They will have become clean, having paid for their own sins, and they will

inherit a celestial kingdom. So yeah, we got to make sure we don't get that backwards. The God is like going to put you know, he's making a list, he's checking it twice. And if we don't, if we don't measure up, boy, he's going to get us. It's the exact opposite. We are in a pickle, thanks to the fall. We are in a situation where Satan has just claimed upon our souls. And Jesus has intervened mercifully on our behalf. And if we will repent, then we can access the grace of what he has done and be part of his kingdom, take upon ourselves his name so that we are now no longer in Satan's power. He no longer has a just claim upon our souls. So I mean, this is a merciful act. This is not threatening.

Just a couple of days ago, my kids were talking about a meme. Somebody sent them or something. It just kind of mocking religion. Why would Jesus create us so that if we don't follow him, he can punish us. And what you just said here is that that's not how it works at all. He withdrew his spirit and then we're left to the influence of the adversary. If you read 2 Nephi 9, Jacob says, you wanna know what would happen if Jesus never came? You wanna know, you can get it in 2 Nephi 9.

I'll tell you what happens if he never comes. He says, if the flesh should rise no more, our spirits must become subject to that angel who fell before the presence of the eternal God and became the devil the rising one more. Our spirits must become like unto him. Right. And we become devils, angels to a devil shut out from the presence of God forever. That's what we signed up for without. We signed up for a fall without an atonement. You can see how much we trusted the Lord in coming here.

So that's awesome, Hank. That's maybe the most clear description of the book. I'm like, this is bad. If Jesus doesn't come, this is bad. But then think about in context of that back to section 19 verse three, as a result of Jesus doing the will of the Father, going through with his atoning sacrifice, look what he says. He says, now I retain all power even to the destroying of Satan and his works. Through his atoning sacrifice, he has gained the power to destroy Satan's kingdom and to bring the kingdom of God here. I mean, this is where this whole plan is going, right, is to bring the kingdom of God to earth and kick Satan out and to release us from

his power. This is this is the whole context of the Atomina Jesus Christ. I mean, I love section 19 before, but I love it even. Yeah. I'll never forget Scott, the image of Jesus with his arm around Martin, forehead to forehead. Listen to me, brother. Listen to me. And the way he starts the section says, I'm serious. Right?

This is me talking to you. This isn't Joseph. This is me talking to you. And you've really got to hear me. It's almost like Joseph steps aside and lets Martin and the Lord have a private conversation that the Lord could have with any one of us. I look at verse 23, which was actually a youth theme a couple of years ago. And for those of you who are listening and not watching, have you ever seen anybody do the kind of gesture of

taking two fingers and pointing at their eyes and then pointing at your eyes? The I've got my eyes on you gesture. And then the opposite, and this never happens to hang, but it happens to me when my students aren't paying attention, I can point at them and do the opposite, hey you, look at me. And I feel like verse 23 is a hey, look at me, look at the me, my, my, me in there. Learn of me, Listen to my words. Walk in, listen to all, think of all the words Martin's been hearing from everybody else. Learn of me. Listen to my words. Walk in the meekness of my spirit and you shall have peace in me. And when I think of Martin and the decisions he had to make about mortgaging his farm, wanting to take the characters to Charles Anthony,

all these things, to me, this kind of comes the Lord saying, Martin, one more time, I'm gonna tell you, keep it right here, look at me. This is where you will find peace, which is another reason I love section 19, that verse right there. I feel so blessed to be here, because now I've got not just Scott's image of the Lord with

his forehead to forehead with Martin Harris, but now he's got the gestures of Martin because Martin's got Lucy, Lucy Harris over here yelling at him. He's got the printers yelling at him over here and he's looking left and right and the Lord's like Martin right here, right here, just with me. Focus here, brother, focus here. That is so good. And to follow that up, well, verse 24, right, John, the very first thing I want you to learn of me, if in case you missed it, I came by the will of the Father and I do his will, lesson number one, from beginning to end, I do God's will. So good.

So good. And it's like, first thing out of his mouth, when he appeared to the, in the new world, to the righteous, not just the late Nephites, because Lamanites were there, but when he appeared to the righteous, first thing out of his mouth, and Elder Holland talked about it, you know,

I'm the light, Jesus Christ, from the prophet's test fight will come into the world and the light in life of the world, and I have done the will of the Father talked about it. You know, I'm the light, Jesus Christ, from the prophet's test fight will come into the world and the light in life of the world, and I have done the will of the Father from the beginning. And Elder Holland says, what's the thing he wants to tell us about himself? And the one thing he wants to tell us is I've done the will of the Father from the beginning.

That might be Jesus's motto, if that's okay to say, I think, not my will, but thy will be done. And that's what he's inviting Martin to do here. I know your will, Martin. Do God's will sell the farm, buddy. Doesn't that remind you of that Lord of the Rings moment where Frodo says to Gandalf, I wish this had never happened to me, right? I wish the ring had never come to me. And he said, so do all who live to see such times, right? You almost see Martin going, I wish the ring had never come to me and he said, so do all who live to see such times, right?

You almost see Martin going, I just wanna be a normal farmer with a normal situation and the Lord saying, don't covet that, don't covet that. Well, think of Joseph Smith too. All I wanted to know was what church to join. You know, that's what I, and look at the domino effect and the persecution and months in jail and everything else. And

that's only one side of it, of course, but. And I love the way the excitement with the Lord, how he finishes this section, right? He's like, isn't this wonderful, Martin? Isn't this wonderful? I still got his arm around him in my head, right? Can you hear this without rejoicing and lifting up your heart and the gladness? Isn't this wonderful?

This is, I think the number one reason why this section is so important to me personally. I think probably the first time as a teenager that I felt the spirit reading the scriptures and knew that I did was those last four verses of section 19. Pray always and I will pour out my spirit. I'll pour out my spirit upon you. Great, she'll be your blessing even more than

if you should obtain treasures of earth and corruptibleness to the extent thereof. And then, as you said, Hank, look at this. Can you even read this without rejoicing? You just got the key, the greatest key. Can you even read this without rejoicing and lifting up your heart for gladness? And I remember reading that. I think I was 16 and having a really whoa moment with this, these verses. And that's why I come back to section 19 again and again because there's so many good things in here. Yeah, Scott, maybe you're doing this.

I take this image too far, but I almost picture right at the end. The Lord's rubbing his shoulders. You ready? You ready? You feeling it? All right Here we go good brother Verse 37 right you speak freely to all a preach exhort declare the truth Even with a loud voice with a sound of rejoicing

Saying Hosanna, Hosanna blessed be the name of the Lord God That's I just want you to be this force for good Martin. You have so much to offer so much to give. Yes, your money. Yes, there's no way Joseph could do this without your money. But I need your voice too. I need your life. I need your commitment. I need I need to pray to have the spirit.

And I want you to just to show people the joy, right? The declaring the truth with the sound of rejoicing. They need to hear that in your voice. You are a witness of the book of Mormon. There are a few people like you on the planet, Martin. There are two others I can think of. Right. And so we need your voice. And that voice should always arc toward repentance. And when I think about the property again, they're pray, pray always, all pour out my spirit upon you. That will be better than all of the treasures of the earth. If that's been on your mind, I'll pour out my spirit upon you.

And you just got the key to rejoicing in gladness. It's not your property. It's my spirit being poured out on you. Man, this is just good. Yes, just good. I almost think like Peter here, it is good for me to be here. Some listeners might be interested in verse 35, maybe a technicality, but he says, pay the debt which thou has contracted with the printer and released thyself from bondage. This actually helps us date this section that it seems that Martin had already agreed

to the terms, but he had not yet arranged for the payment. So there's he's kind of right in between like, should he's right on the edge? Should I really go through with this? I am suffering. And the Lord says, just gives him this little push. Section 19 is a little push to Martin. Say, yes, like commit, arrange the payment. The payment is meaning you, you need to sell your farm. Yep, hand over the deed. That's right. Hand over the deed. And to his amazing credit, on the 25th of August, 1829, Martin mortgages his farm and gives, gives Grant on the deed to his farm as payment for

the publication. At which point, Grant says, let's do this. And that's when the Book of Mormon starts to roll. It'll be seven months, seven months in the making after this. But Martin drinks the bitter cup to his everlasting credit. Let's no longer know him as the wicked man of sections three and 10. But as the, as the, the, the single greatest benefactor to the coming forth of the Book of Mormon for the salvation of mankind. I mean, that's Martin Harris by the end of section 19. And think of how many souls have been blessed by the Book of Mormon, and I'm sure will all, every one of us who have will want to thank him personally.

Can't, can't still read this without rejoicing. And lifting up thy heart for gladness, this is great stuff. Yeah, this one of my favorite, my single favorite right now, reserve the right. I mean, by the end of this follow him, Pog, I may have dozens, but I just, I come back to this one because of experiences I had with it personally, but boy, some great stuff. Well, yeah, I loved it before, but now I I love it even more. I'm never going to forget Scott's image of Martin and the Lord having a private conversation. I love how you walked us through that. Dr. Woodward, my friend Scott, you have been studying the history of this church for, I don't know how

old you are. You look young, but at least two decades, right? But there is a myth with some in the church that, man, if you learn a lot about church history, you'll probably be packing your bags, you'll be on your way out. And yet here you are, you know as much as any critic of Joseph Smith. I dare say, you know way more of it than any critic of Joseph Smith. You've studied him. I had a friend just shoot me a message the other day saying, there's some people I know and love,

they leave the church, I'm scared. What is Joseph Smith, the restoration? What does this mean to you personally? Yes, as a scholar, but also just personally. Yeah, you know, I've had students who have expressed that as we've been starting to learn church history. I had a student I remember. It was actually at BYU.

He waited after class one day, he said, can I talk with you? I said, sure. We were talking about something. I think we were talking about the Kirtland apostasy and and I was just going into the details of the apostles and why they had some of them had struggled and and he said I stopped taking notes about halfway through the class and I was just mesmerized and he said by the history he said my grandpa left the church because he started studying the history of the church and here I am caught two places. I want to learn the history, but I know people who've left the church because they study it. He said, what advice would you have for me? We had a great

conversation. In the midst of that conversation, it was, I remember bringing up Richard Turley. He had a great, he's a historian of the church, he said, the problem with people in learning church history is not that they know too much history. It's that they don't know enough. They don't know enough. They get a little taste, they get a little scared. They get a fact out of context and then they start to struggle and they feel like, oh, I've been lied to, oh my goodness, I don't know what else haven't, you know, and the cure for that kind of feeling I have found is to study deeper. Go deeper. Get more into the history, get more into the context, learn more about these people's lives. And and at the end of the day, for my own study, my own experience, I can't speak for everybody, but my own experience has been that Joseph and the restoration, they come out just fine. They come out great, actually. As I've studied church

history, it has been confirmed again and again that there is plenty of both human and divine elements at play. There's an interesting mixture, right? And so I would say to allow for that, right? And for me, speaking as Scott Woodward, I love two quotations that have helped me with my own testimony, the way I think about my testimony. I'm not a big feeling guy, all right. I have feelings, I have feelings, but I don't base my testimony on my feelings completely. And I felt great comfort when I came across

Elder Orson Pratt, he said, true faith is founded on true evidence. The greater the evidence, the greater will be the faith resulting from that evidence. So good. And then Elder Townmatch, he said, from trustworthy evidence, rightly interpreted, true faith will spring. The foundation of faith in God is a sincere belief in him as

sustained by evidence. Elder Heap brings up three types of evidence. As I think about my own testimony, boy, all three of these matter to me, he said, one of them is your personal feelings. One of them is logic and reasoned. One of them is personal experience, three sides of a testimony triangle. As I think about the evidence that I have come across to my own study and efforts to live the gospel imperfectly, thank God for repentance. But as I've gone through my own experience, Hank, I think about that. Have I had feelings that confirm the truthfulness? Have I felt peace? I could tell you with a hundred percent confidence, I love the man that I am when I live the teachings

of Jesus Christ as they've come through Joseph Smith. As I keep the covenants that I've made that have come through Joseph Smith's efforts, the fruit is so good. My personal experience with living the gospel is good. It is beautiful. It is it is it is peaceful filled. As far as logic and reason, I think about Joseph Smith, and I think there's the more I get to know him, the more I agree with the Lord, can I share it? My favorite scripture about Joseph Smith section 124 verse 1 this This comes as something a maybe of a backhanded compliment to Joseph Smith the Lord says this about Joseph he said

Quote dnc 124 verse 1 Verily thus sayeth the Lord unto you my servant Joseph Smith. I am well pleased with your offering and acknowledgments which you have made for For unto this end, have I raised you up that I might show forth my wisdom through the weak things of the earth. Joseph, you are my object lesson of what I can do through weak people. And the more I learn about Joseph, the more I'm like, that is so true. There's plenty of human there. But there's plenty of

divine elements at play. You're going to see both the human and the divine, which Joseph, the Book of Mormon is probably the greatest miracle Joseph Smith ever performed that God was able through that week's servant to bring forth that book. I am amazed, the deep right going to the Book of Mormon, then add to that the doctrine and covenants, then add to that the ordinances of the temple, the complexity, the beauty of scripture and my covenants and the way that all of that collectively then draws me to Christ. I think do I logic and reason. There's plenty of that personal feelings definitely personal experiences living the gospel of Jesus Christ? Absolutely. So I love Joseph Smith. I believe he's a bonafide prophet of God, a marvelous mix of the human and the divine happening in him. I'm grateful for what he's done for me in terms of helping me find hope and peace in Christ. That has been Joseph Smith's

greatest contribution in my life. Amen. it reminds me of Brigham Young. I, what does he say? I want to shout, Hosanna, to think that I knew Joseph Smith, the prophet, right? And it's gotta be because of what you said, because he showed me the Savior. He taught me, oh, man, Scott, today has just been, every time I finish one, I think, oh, man, can we

do that again? Can we do that again? I don't know if I can feel the excitement again from, you know, from this interview. And then I end up with the exact same feeling every time, the excitement of now I'm going, okay, well, section, you know, section with Dr. Griffiths, section 14 through 17, those are the greatest sections. Wait, forget that. Section 18 is now the greatest. No, section 19 is the greatest section.

I mean, I think verse 39 of section 19, can you not go through all this study without rejoicing and lifting up your heart for gladness? I put a big exclamation point, you know, no, I cannot. I cannot. Dr. Woodward, thank you for your time. We want to thank you, our listeners, for joining us today. We want to give a special thanks to our producers, Steve and Shannon Swanson, and of course we couldn't do any of this without our amazing production crew, David Perry and Lisa Spice. Join us next time on Follow Him as we jump into the next sections of the Doctor and Covenant.

See you soon. Thank you.