Doctrine & Covenants 85-87 Part 2 • Prof. Robert Freeman • Aug 4 - 10 • Come Follow Me

July 30, 20250 comments♥ 0
00:00Welcome back to part two with Robert Freeman, Doctrine and Covenant Sections, 85 to 87.I mentioned President Nelson is because of a second opportunity I had with him, which happened years later, just a couple of years later,when he was invited to go back to Walter Reed Medical Center near Washington, D.C., and be a featured speaker on the occasion of the 100th anniversary of Walter Reed Medical Center.For those that don't know, Walter Reed is one of the premier medical facilities in this country.When on occasion we hear of a president or other key leadership of this nation having treatment,even regular routine check-ins, it's often at Walter Reed Medical Center.This is the caliber of leader of surgeon that President Nelson was to be assigned there.You get a sense of that.
00:56him, he's invited back, and he comes and he speaks to a full house, the auditorium thereat Walter Reed, after which the lineup of those that want to just come and shake the handof this pioneer, he gave a tremendous lecture.I was fortunate to be able to join him for that occasion.Then we visited the Museum of Medical Science that is there joining Walter Reed.You learn of the advances of medicine that took place on.the battlefield because as true military historians know so many of the casualties so much of theloss of life that happened in the early wars civil war as we've focused on here today
01:42they happen because of secondary infections and such that would take place after the initialwound it's things like penicillin and other advances in medicine that came into playearly on in the battlefields that gave a much greater probability of survivability of those thatwere being treated. Even other contexts now, of course, we have the great blessing of medicineadvancements that came because of a war context. It's interesting to think about. But PresidentNelson, he truly carried the day there at his lecture. I just came away so impressed thosemostly not Latter-day Saints who were present and just revered him for thea great medical contribution that he was able to make.
02:31Certainly, we've heard his talks on being peacemakersand know that that is something that's strong with himand part of that borne out of his military service.Wow.Bob, the title for this week comes from the very last verse of the lesson,Section 87, verse 8,wherefore stand ye in holy places and be not moved.in your experience researching those who have gone to war sounds like an odd question in my mind
03:02which is how do you stand in holy places in war what have you seen oh such a good questionHank I tell you where would we be without that last first in this very sobering serioussection and it is the title of our scripture blocks this weekWell, I think we have some pretty good starts to answers for where we can stand in holy placeswhen in a war context, in a foxhole, can be a holy place.I can recall a good brother, I believe his name was Blaine Johnson, I hope I have that veteran's name correctly,that said prayer was constant with me.It may not have been that I could pause and offer an oral prayer the way we more traditionally think,
03:55but I always had one in my heart.I had one always just within reach on the shelf that I could call on to get me through that next hour, that next day, the intensity of that.I have a picture in my mind's eye, and this is a little picture that I was given years ago of a group of young Latterty Saints on the fan tail of a ship, the U.S.S. Cambria, they're having a sacrament moment before they go on a landing. You can tell they'reequipped for the landing by the gear that they're wearing, and there's a young mankneeling in front of a table. You see the emblems of the sacrament, and you look at thoseyoung men that are seated there. You can look in their faces and see the fervency of the sacrament.their desire to renew those covenants through the sacrament, knowing what's approaching,
04:56knowing that they're about to meet a really dangerous moment, that not all of them willnecessarily survive.It really changes the way I've viewed the sacrament in my own life, that I go in a muchmore comfortable setting to take the sacrament each Sunday.if I'm not careful, it can become a little bit casual and routine.What I think of that picture, I think of they really felt it intensely in that moment.It changed the way they viewed that ordinance of participating in the sacrament.These are the same soldiers that have had occasion over the years to receive a letter.
05:38We get a lot of the correspondence through these young people when they were away to war.you have a letter home dear mother and dad please be assured that I'm here and doing all rightsharing those updates that one would share please find enclosed tithing and I would ask you toplease pay this right away now why would that young soldier do that I think you and I understandthere's an urgency about that to them in that moment that they are right beforethe Lord. Again, sometimes maybe I get a little casual and routine, but that helps me elevatemy desire to be a little bit better in some categories. Now, back to that verse. Also, one otherexample, I used the Elder Maxwell experience of our young soldier saints gathering, where he would
06:35have a group organization-level gathering. On occasion, and something that our veterans have talked about,over the years with some gratitude, deep gratitude, is occasionally they would have a serviceman'sconference where a larger number of Latterty Saints could come and be assembled together and sharenot only in worship service, but also in a social interaction. To be brothers in arms there,that could go on for a day or two. That certainly qualified as standing on a holy place.We have images of that in far-flung settings, being so far from home, yet being together with other Latterty Saints.And the military would support that, and very often there would be chaplains involved in that to help orchestrate and make that come about.Those made an indelible impression on the young man that were involved.
07:31This last memory that I've chosen to share actually comes from the book that you held up earlier, John.And I've asked you, if you wouldn't mind just sharing in Robert's own words, the actual experience of having this little Easter service and what it meant to these young men is they're facing the war experience on a daily basis.Okay, I'm on page 250 of Saints at War.I did not know how many Latter-day Saints there were in the 43rd Division.I had no way of finding out from my position.One day the chief chaplain of that division, a Catholic, came to our particular sector and visited.His assistant was a Latter-day saint from Salt Lake City, Keith Wallace.I told him I had been appointed a group leader and did not know if there were any Latter-day Saints in the group.
08:19Keith arranged for me to meet with a chaplain who said, let's find out.I'll help you organize a meeting so your people can have their religious service that they need to have.That dear man really helped us.He publicized the meeting throughout the division, reporting that there would be an LDS service held on Eastermorning at the rear command post. Easter morning came. I did not know what to expect, how many menwe would have, or if anybody would come. I arrived at the rear command post and found a bombed-outhouse. The only thing standing were the walls, but it gave us a little bit of privacy. I scoundsome ammunition boxes and formed a pulpit and sacrament table from those. I found some spent shell
08:58casings and some little wildflowers that had survived all the battles, and set them up for a littlebit of atmosphere. We had a field organ, which I played. I had to use my knees to pump it to make anymusic. I waited impatiently to see how many would come. Then the trucks started coming in. By the timewe had our service, there were about 50 Latter-day St. Young men there. They had come directly fromcombat and their foxholes. They were dirty and unshaven. They had their combat gear,ammunition belts, canteens, steel helmets, and their rifles.Now you're having the same struggle I did, John.They're just teenagers, you know.
09:44They got off those trucks, and rather than have them carry their weapons inside the house,we had them stack them outside the walls.They sat on their steel helmets because that was the only thing they had to sit on.We enjoyed one of the most spiritual services I had ever attended.in my life. Some of those men had not been in the Latter-day Saint's service since they left home.A number of them had gone astray. I will never forget, as we partook of the sacrament,the priest knelt at the table and could not get through the prayers because they were so emotionalabout it. I watched some of the men who acted as deacons, tears coursing down their cheeks
10:21as they passed the sacrament in our mess gear, to the congregation and those receiving itfeeling the same spirit, tears in their eyes.After singing some hymns, praying and partaking of the sacrament, we turn it into a testimonymeeting.I don't know when I have heard more fervent testimonies.Men who on the spot repented of things they had done and said, this is going to change my lifejust by having this association, singing these songs, and feeling this fellowship, and renewingmy covenants with the Lord.
10:52It was one of those experiences I will never forget.I think that was the highlight of anything that happened to me.in the war we look at the rest of his life john and hank his devotion and his service i've had thegood fortune of traveling with elder backman out to the trails in wyoming where the handcartpioneers made the journey to martin's cove and i think well robert backman knew a lot about those thingsthat are hard. He could connect well to the pioneers and to our early church history and to thedoctrine covenants in his own right. Wow. Bob, Hank has heard me talk about this many times probably,but my dad was not a member of the church, was a seaman first class, a lookout in a gunner's mate
11:50on the USS Saratoga, but was invited to church by some buddies at South High School.Cal Miller was one, Keith Crawford, another. My dad said they dragged me to church often cruelly.He attended church in the Saratoga. When he got home, he said, I should date some L de S girls, which completely changed his life and mine.And so I think about what you were saying, how even in the very worst of circumstances, the Lord can find a way to do something good.You mentioned President Hinckley. I believe that the church in the Philippines was started there byservicemen in 1962. That has a place in my heart because that's where I serve my mission.John, yes, I have heard you talk about your dad often and I love it every time that you do.I feel a little out of place here. You've both written books on this. We've already talked about
12:43Saints at War and the many volumes that you've done there, Bob. But John, you wrote two books calledSupersonic Saints. I've heard about that from quite a few people as I meet people throughout the worldthat know John, by the way.Now, frequently, I loved those supersonic saints' books.Thank you, Hank.I love airplanes.I just think they're beautiful and sleek,and they have to be because they're going to fly through the air.
13:12Airplanes are like gorgeous sculptures.But I had a roommate, Tom McKnight,who had to crash land an A4 Skyhawk on a carrierduring his training.His story was so good.I was like, Tom, write that down.Then I started collecting others and thought, back in the day when I was a priest,I would have loved reading these stories, you know.
13:35I was so thrilled with how many veterans were willing to share their stories.I can share one with you, if you like.I met on a trip, a Vietnam veteran named David Stock.He said that when he grew up, he knew he'd probably have to go to war,but he heard about a program called High School to Helicopters in New Mexico.He thought, maybe I can fly rescue helicopters and be like an ambulance and help people.He said he started his training and he had an unusually good knack, a gift for flying helicopters.He had such a gift.
14:11They were like, no, we don't want you to fly an ambulance chopper, a medevac chopper.We want you to fly the new cobra attack helicopter.And he said, I didn't want to shoot people.I decided I'd be like Captain Morona and be the best soldier I could, but try not to delight in bloodshed.He said, we fasted and prayed our family that everything would be fine.He said, I had the most foreboding feeling that things would not be fine.Saying goodbye to my mother was one of the hardest things I ever did, as you can imagine.Well, he said that he had a certain assignment once to go out.
14:53he wore, he called it a chicken plate. It looks like a bulletproof vest, but he decided to get one thatwas a little bit larger on a whim. That day he was hit by anti-aircraft fire. This chicken platewas going over more of his body than usual. A smaller one, this, an anti-aircraft ammunition,would have gone through his heart. But because he got a bigger one, it hit the very edge andwent out through his shoulder.Here he is wearing that with the bullet you can see on the side.He was wounded, I think one hit his leg too, and he flew that helicopter back.They got him in triage.
15:38Remember, the church saw him and said, what happened?And he told him, and he said, let me help you remove your temple garments, and we'll getyou ready for operating.And let me go find somebody who can give you a blessing, this priesthood holder that he'd never met.put his hands on his head and said,David, your family fasted for the wrong thing.You were hurt, and you will be hurt again,but you will return home a whole man.
16:06He said, I felt invincible after that.He did on another mission he got hit like that,but he did return home a whole man.Thank you, David Stock, for your service,for an inspired priesthood.Holder who was there to give him that blessing.Wow.Anyway, that's just one of the stories, Hank.
16:30Isn't that something?Pretty powerful.We could stay all day, and I would love it.Bob, I wanted to bring something up to ask you about.Often, Latter-day Saints in the U.S.might get the idea that when we talk Saints at war,that these are all Americans or British.But I wanted to read something.
16:53This article is called When the Wicked Rule, The People Mourn.It's written by Robert Freeman back in 2003.It's an article we can put in our show notes.This is about a German saint.Someone on the other side of this war,you even write about a German saint who is at D-Day,but he's seeing the armies come in.This really touches me, Bob, because it gives me a new,
17:23perspective that the Lord is not on one side of this. He is on both sides with these saints.Here's the story. His name is Horst Hilbert. He provides a description of divine intervention.Hilbert's unit had been deployed to the Russian front where many German soldiers experiencedhorrible conditions. While on guard duty one day, he and his comrades were attacked by the Russians.The only shelter he had was a little shack with a straw roof.And here's a quote from him.I was very afraid, and since I was forbidden to leave the post, I wanted to pray.I could feel the power of the destroyer, but I could not utter one word of my prayer.
18:05My tongue felt paralyzed to think that the first words in my life were prayers on my mother's lap.All I was able to say was, if my mother could pray for me right now,so the Lord might hear the prayers of that righteous woman.With this thought, I looked to the east and felt prompted to look north.When I did this and turned, a bullet passed, and in passing hit the coat at my stomach.Had I not turned, it would have struck my stomach.After this incident, the shooting stopped.Some days later, I received a letter from my mother.
18:42In this letter, she wrote me, that in the night of January 6th, she woke hearing me,call her mama. Also, she heard the sound of shooting. She got up quickly, woke up my foursisters, and said, we have to pray fast. Horst is in mortal danger and needs our prayers. The fivewomen knelt down and my mother pleaded with the Lord to keep his protecting hand over me. After theprayer, my mother told my sisters to go back to sleep and be of good cheer. Horst has been indanger, and the Lord has helped him. That just touched my heart, Bob, to think of saints onthe other side of here it is in World War II. Pretty remarkable, isn't it, Hank? As you'resharing that, I want to get to your question because I think it's terribly important. Elder Maxwell
19:34in the same interview I mentioned earlier, he describes an experience where his parents felt aprompt in the night to rise and give a second couple's prayer that night to brace specificallyfor Neil in a moment of danger. He did not learn until many years later through a survivingaunt of that experience and of that moment, the fervency of what his mother felt. Talk abouttheir mothers knew it moments. The only time he was emotional in the interview, he described that theprayer had happened at the very precise time that he could match up when they had someterrible shooting coming that he was spared of in that night, which of course raises anindependent question from yours, and again, the one I want to get to, which is when bad
20:27things happen to good people, when sometimes individuals that are interviewees haveshared, they were just cream of the crop, good and righteous young man, yet they didn'tcome home. How to navigate that. Sometimes there's survivors' guilt. There's just a myriad of ways thatthese experiences come back home and you just think such a good person. Again, it's indicative ofSatan's role from ending war and on the consequences that come of war against civilian casualties.We have to be so careful as disciples of Christ how we describe those that are on the other side.you have some general conference talks by key leaders during World War I and World War IIand others as well that talk about the care we need to have and how we discourse on such things.
21:21But to your point of the other side, if you will, the young man you were talking aboutwhat role he had, not Horst Hilbert, but the one just before there with his being a forwardobservers, what the role was in seeing the enemy in advance.Flotta is the one that I think of in a specific there, who eventually is taken this young GermanLatter-day Saint, and he's taken as a prisoner of war, and he will be relocated over to the United States,which happened to a good number of individuals.He comes, and it's remarkable.He's coming as a prisoner, but he passes by the Statue of Liberty coming into New York Harbor.
22:03he can't control his tears because he looks at that symbol of freedom, true freedom.He realizes it's something he doesn't have in his homeland.He counts it a great blessing to just be in that land.It's interesting that later after the war, he will choose to come and make America his home.He marries, raises a family, and many years later is called upon to be a mission.president back in Germany. That's like a book unto itself. Hank, you want to write that book?There's one for you. I stand in awe of things like that. Now, we've encountered saints fromCanada. I used to have Hughby Brown's brilliant red uniform hanging in my office, had that
22:50for about 10 years, I think. He was up there, and then Australia, certainly Germany had a populationof Latter-day Saints going into World War IIthat was only behind the United States and Canada.So it was a third largest membership in the church.These are complicated dynamicsthat we don't have time really to treat.But I will say this,those young warriors that were fighting
23:18on whatever side and whatever country,at those tender years,they didn't understand the perplexities of nations.They didn't know really of the diabolical things,in the case of the German experience in World War II that were going on.They wouldn't have had a true sense of that.I think of Elder Busha, there's a general authority of the past,Elder Enzio Busha, who served in the tail end of World War II on the German side.
23:48He was not a member of the church at that time,but he was all of 14 years of age.Can we imagine a 14-year-old soldier in a conference?like that, and he doesn't even hardly know what end of the gun to hold.Young Enzio Buscha is a part of the German youth movement.It'd be a little like the Boy Scout program here stateside.There is that anticipation of eventually being a part of the military forces.When things get really difficult at the end of the war,
24:24they're conscripting these young 14-year-old kids to go out and do whatever they can.am. And he's a part of that number. He goes forward, and I don't know the full details of just howthey were deployed, but however he moved in that moment, he was captured very quickly by theAmericans. He and others taken to an old barn. I can picture this in my mind's eye that they'retaken to this rundown barn. It's just a place to house them. They don't know just what to doof them but in the next day or so they determine they're just going to have to release them theycan't have this management challenge they go and somehow are able to communicate that those youngmen are to raise their arm to the square and promise that they will not fight any longer they'll
25:13return home that they're done with the war angio replies he was only too happy to do that theywere all very happy to do that so they did and he went back home but there wasan incident or an exchange with him and an American GI that the American gave hima little bit of food stuff to help him keep nourished, he was really grateful for that.When later he has his first introduction to the church, he remembers that gesture andthat kindness and actually helps him have that initial interest, which eventually leads tohis baptism.Further on down the world of life, he becomes really one of the great general 4070s that I've
25:54certainly ever known of, a great individual. So pleased to be able to interview him in his home.He was actually wearing the tire that was reflective of his native Germany. What a grand man.But in any case, it's a reminder, those on the other side, they were good people. They just had areally bad cause. And in the case of these youngsters, they didn't understand what was at workin their leadership. Even today, that has application in how we view the world that we live in,We're a global church, and we have a global membership.Perplexities of nations are just going to continue to vex even the very brightest and keenest minds,and we can pray every day.
26:37We should have that prayer in our hearts, that those in leadership positions in our governments,certainly the leaders of the church are so aware, and they do the very best they can to navigate it all.Just a final thought in this regard.many years ago interviewing Elder Hartman, Rector Jr., whose convert baptism story is really a gem.He was on a carrier.He was a Navy pilot.He had already had his initial introduction through missionaries that had come during his training in San Diego.But now he's out on deployment, and that's during the Korean War.
27:10He's with a group of Latter-day Saint young men that are meeting regularly in the ship's library,conducting worship services, good studies of the gospel, of the,scriptures, of commentaries.Because of that introduction he's had already through the missionaries, he wants to be withthem, and he meets with them, and he's deepening his testimony as he does.In the end, he's electing to be baptized.On an R&R layover in Japan, he and several of his new friends make their way to the missionoffice there in Tokyo.
27:45He presents himself ready, willing, and able to be baptized.Only then does he learn through the leadership of the mission that he can't be baptized,that at that time the policy was that they had to study the gospel for a number of months.I believe it was closer to a year before they could actually be baptized.And Hartman Rector telling the story, to me, he said, I told them,every time when I depart that ship out on the Philippine Sea ship,when I come back there's holes in my plane that weren't there when I left he said they're trying to kill meif you deny me the blessing of baptism in my life and on that judgment day I'm going to speak against you
28:31because I really needed that of course he tells it in a way that only Hartman director junior couldand he said you know in the end they determined that they could maybe bend those policies just a little bitSo they baptized me, and I was very grateful for that.Later, as a general authority, he traveled the world with his ministry and assignments.He said on that same occasion that he related the story I just shared,that one thing he knew, that anywhere in this world that he could go,where the American flag could be raised freely,there that the gospel was doing better than where it was curtained.
29:14failed. He felt that that was a principle that he felt strongly that you have to have thosefreedoms of religious liberty and of being able to pursue your religious desires.Now, John and Bob, I have a little sequel to the Horst Hilbert story. Later on in the war,American forces end up capturing his unit and place them in a fence to be a W.compound. Horse caught the attention of a guard and asked him in English if there were anyMormons in the camp. Surprised that horse could speak English, the guard said he knew one.Get him, it's important, horse said excitedly. Soon a GI appeared smoking a cigarette.Are you the Mormon? A horse asked with some surprise. Yeah, but I'm not really active, he replied.
30:09Upon further questioning, horse learned that several other Mormons met to worship each Sunday.had made contact with one of these men who obtained permission for horsed to attend their churchservice. Here's a German P-O-W. Tears came as horse described kneeling for the first time inyears before a makeshift sacrament table. There I was, he described in my dirty German uniformpassing the sacrament to my American brothers. I knew at that moment that for me the war wasover. I was so grateful to my Father in heaven for my membership in the church and the blessingsthat were mine that day. That's from a BYU Devotional called Seasons of War by our friendDennis Wright, who's written quite a bit with Bob. Yeah, surely is a friend of mine. I've loved
31:02and worked with him for years. Bob, before we let you go, I would like to ask you to tell one more story.And John, I know you know this story too, so you can help him.out. It's portrayed in a movie. It's 20 years old now, 20 plus years old, called Saints andSoldiers. It has our friend Kirby Heyborn in it, John. You and I both know Kirby really well.With a great British accent. Yeah. We'll see if he listens to this podcast. It'll be a test forour friend. Bob, the real name of the soldier portrayed in the movie is Benner Hall, an ArmyMarksman in World War II, known by his friends as Dead Eye Dick, meaning he doesn't miss, right?Yeah, in fact, it's really remarkable because a humble guy, I happen to know his family just a little
31:55bit, and that's what opened the door for the opportunity to get acquainted with his story throughmy wife and they have come in hometown in Mesa, Arizona.Yeah, apparently he was really good at what he did.Some of us have seen movies where you have in particularly, maybe a woman.a wartime, World War II type context, clearing out of a community of a city.The Americans are coming in in this case, and they're trying to clear out any last holdouts.Apparently, this German soldier was one of them, and so they flushed him out.He's running in retreat.
32:31This is where Dead Eye Dick, Benner Hall, comes into play, where he is to kind of have thatsharpshooter moment there and take him out.Shoots and misses, shoots and misses.He actually takes another shot at an inanimate object that he just knows what it is and how to get it.He knocks that out just fine.But then he goes back and tries to shoot the other guy and he can't do it.Well, eventually that German soldier is captured by their patrol and he's returned back to camp on leading voices.So the patrols say, we wanted to meet this guy.
33:09When we found him, he was kneeling in prayer.Well, we thought of you because, well, you're the only guy in our group that does that.But there might be a common thread of some kind.Maybe it'd be your friend.So one thing leads another, and they actually do get to be introduced to each other, and he gets his full name.And immediately the German soldiers referring to him is Bruder Hall.He's a fellow Latter-day saint.The chances of that, think about it, yet they strike up a kinship and the rest is history, so to speak.
33:40but what a chance encounter and, oh, grateful his life was preserved and we got to make that connection.Wow.I have the story here from Dennis Wright.Listen to this.This German soldier explained that he had a friend in Arizona.No one was more surprised than Benner, when the German told of his friend, an elder from Mesa, Arizona, who had baptized his family before the war.Benner recognized the name of his high school friend and knew that he had served his mission to Germany.I know that guy, Benner explained.
34:19Hank, that's really remarkable.That just adds a cherry on top.Wow.My goodness.I don't know if you, too, remember that I believe this is true, Elder Maxwell went back to Japan to organize a steak or something.I think he set apart a stake president who he discovered was that.there on the other side of Elder Maxwell's foxhole was over there. You know, the possibility,did he joke or did I hear this somewhere, of somebody from the Midville Fourth Ward shooting at
34:50somebody from the Tokyo Sixth Ward was real. I remember my dad. I want to make sure you hear thisbecause my dad, when he talked about back then the enemy, he said they didn't want to be there.He said, I didn't want to be there. What a beautiful end to the story when my brother came.Hendrick opened his mission called to Sapporo, Japan, when my dad said, you are going, son,for a completely different reason. How wonderful that was for my brother to serve in Japan for thatreason for to bring peace. It was pretty cool. Thank you for the privilege of being with you today,you too. I'm so grateful for this podcast, what it brings to the saints, other friends of the church.I just want to say in the sharing of stories and experiences of those who have been in harm's way and combat situations,
35:46I try consistently to say, we never intend to glorify war in anything that we share.We've said it all in terms of it's being a tool of the adversary and how we yearn for an improved climate in our world todayand a reduction of these tensionsand the cessation of hostilities and all of that.But they do stand as a witness to usof terribly important experiences that we can hope to learn fromand certainly to commend those who serve.Talk often in the Saints at War Project at BYU about deepening our understanding,
36:25having that gratitude for those who go forward,then resolving that we will be disciples of people,and of Christ that we can influence in whatever ways for good we can.Thank you, Bob.What a treat it has been to have you here.I was looking forward to this.I know, John, you are looking forward to this,this opportunity that we have to look at these incredible veterans.
36:53We send a prayer and our love to any veterans listening,to any active duty who are maybe listening.Thank you for your service.Absolutely.With that, we want to thank Dr. Robert Freeman, our friend Bob, for joining us today.We want to thank our executive producer, Shannon Sorensen.Our sponsors, David and Verla Sorensen, and every episode we remember our founder, Steve Sorensen.We hope you'll join us next week.
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