Follow Him: A Come, Follow Me Podcast - Enos-Words of Mormon Part 1 • Dr. Gerrit Dirkmaat • April 15 - April 21 • Come Follow Me

Episode Date: April 10, 2024

Do we desire to be called sheep? Dr. Gerrit Dirkmaat uncovers the keys to feeding spiritual hunger, cultivating an unshaken faith in Jesus Christ, and embracing the commendation associated with being likened to sheep.SHOW NOTES/TRANSCRIPTSEnglish: https://tinyurl.com/podcastBM16ENFrench: https://tinyurl.com/podcastBM16FRPortuguese: https://tinyurl.com/podcastBM16PTYOUTUBEhttps://youtu.be/syFvj2VlaosALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIMpodcast.comFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookWEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletterSOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcast00:00 Part 1–Dr. Gerrit Dirkmaat00:42 What to expect in this episode01:42 Introduction of Dr. Dirkmaat02:45 The Standard of Truth Podcast03:35 Enos and being a parent07:29 Hunger for spirituality10:36 The gospel brings peace11:34 Parental regret and God’s grace14:59 The Book of Mormon for families17:11 Enos and Joseph Smith: Restful souls19:47 Enos’s story paralleling Lehi’s Dream21:46 Satan’s methodology24:57 Enos’s sequence of prayer28:01 “Remember Lot’s Wife” by Elder Holland30:41 Forgiveness and how we feel about others32:34 Enos 1:11 - Enos prays for the Lamanites33:45 Enos 1 - Faith in Christ34:55 President Oaks: Inheriting a kingdom37:27 Enos 1:11 - Unshaken faith45:01 Two important questions47:05 Finding questions in Church History49:30 Being a sheep or being a disciple51:57 Omni 1:1 - The Plan and purpose55:29 Many writers56:30 Omni 1:11 - Are they running out of room?57:33 Omni 1:12 - Others from Jerusalem59:41 LDS Restoration theology1:01:04 Omni 1:12-22 - Zarahemla and Coriantumr1:04:28 Omni 1:25-6 - King Benjamin and Jesus Christ01:05:06 End of Part 1 - Dr. Gerrit DirkmaatThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesJamie Neilson: Social Media, Graphic DesignWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish Transcripts"Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

Hello, my friends. Welcome to another episode of Follow Him. My name is Hank Smith. I'm your host. I'm here with my hungry co-host, John, by the way, and Dr. Garrett Dirkmaat. John, we are in the book of Enos, Jerem, Omni, and Words of Mormon today. I know you know the Book of Mormon pretty well. Are you hungry for this lesson today? I used to think I knew it until we started this podcast, but yeah, I am. And Enos hungered, it's only one chapter, but I love what he chose to talk about. I'm looking forward to see what Garrett says about all this. Can't wait. Garrett, what are we looking forward to today in this lesson? Where are we going to go? There's some great aspects of each of these books, especially ways that we can apply these

to ourselves. And there are ways that these parts of the Book of Mormon, especially look forward to the restoration and to the Prophet Joseph Smith. When we can bring all aspects of the restoration together with our study of the Book of Mormon, it's even more exciting. We're going to see the unfolding of a centuries-long, over millennia-long miracle of the Lord's foresight in bringing us the Book of Mormon. Jared Suellentrop John, there's a reason we brought Garrett on for this because no one knows church history as well as Garrett. He'll disagree. I would say no

one knows church history as well as Garrett. And this is quite a story. This is something that every member of the church needs to understand. John, Garrett has been here before, but it's been a while. We had some of our best episodes with Garrett, what, two years ago now, maybe even more than that. John, introduce him for us. I think I hadn't laughed that hard in any podcast that we have before. But also we learned a ton. We're just really glad to have a Garrett Dirkmaat back. He's associate professor of church history and doctrine of BYU. In fact, my daughter, Natalie, had him for a class and just loved it.

He's written two books about the translation of the Book of Mormon from darkness into light. Right. Here's one of those. He also has a weekly church history podcast called Standard of Truth, which is a very important phrase to the Sorensen family who sponsors us. That was one of Steve Sorensen's favorite things to recite that part of the Wentworth Letter. Garrett, I'm so glad you're back. I expect to have a lot of fun and a lot of learning today. Well, thanks for having me. I assume that the reason I hadn't been back in a couple years is because I did such a bad job teaching your daughter. And you know what? That's it.

See if you can make up for it today. We are not bringing him back. That first year we took anyone. It was desperation, you know. On the episode that I'm thinking of as I think every one of our listeners should go back and listen to episode 23, our very first year, season one, I guess, Dr. Encombinance 1662 with Garrett. He tells maybe the funniest story you and I have ever heard on this show.

So we hope everyone will go find that. And then Garrett, one more time, the podcast is called Standard of Truth. Yep. We started a few years ago. I think we're in our fourth season now. We try to answer questions that people have about church history. We like to say our podcast is for people who take the gospel seriously, but don't take themselves seriously. We like to laugh around a little bit, but also bear testimony. We try to answer questions that listeners have. Oh, everyone, the standard of truth. Go find it. Go subscribe. All right. Let's get started

today. Let me read a little bit from the Come Follow Me manual, and then let's jump in. The lesson is entitled, He worketh in me to do according to his will. And it starts out with the story of Enos. Although Enos went to the forest to hunt beasts to satisfy physical hunger, he ended up staying there all day and into the night because his soul hungered. This hunger led Enos to raise his voice high

that it reached the heavens. He described this experience as a wrestle before God. From Enos, we learned that prayer is a sincere effort to draw near to God and to seek to know His will. When you pray with this intent, you will more likely to discover, as Enos did, that God hears you and truly cares about you, your loved ones, and even your enemies. When you know His will, you are better able to do His will. Like Mormon, you may not know all things, but the Lord knoweth all things. Wherefore, he worketh in you to do

according to his will." That's a great opening paragraph. Garrett, where do you want to start? How should we go about this? I think a lot of times when we think about Enos, the thing that first comes to mind is I'm pretty sure I can't pray all day. I think almost everyone who's been in either a new church calling or they're going on a mission, they thought, you know what, they all pray like Enos. You get about 15 minutes in and it's, you're like, I've got another nine and a half hours before I get to the nighttime here and clearly I'm not as righteous as Enos. But I love his conversion story. Enos isn't an apostate. It's not like he's sons of Mosiah out trying to destroy the church.

But he hasn't been converted. He's a, an unconverted member. If you were to say that you have to think that Jacob's like holding family on meeting and stuff, you have to think that Jacob's really trying to teach the gospel and yet it hasn't had this overwhelming impact on him yet. One of the first things I take away from this because I've teenage children is this is a way to try to make myself feel better about being a poor father. You're trying to teach them the gospel.

You desperately want them to feel the spirit the same way you feel the spirit. And it's sometimes very painfully obvious that they do not. Nor do they care to at this time, because I want to go play Fortnite with my friends. What comes to his mind is the words that his father has said. I mean, how frustrated Jacob must've been. Here's my son. Come on. I'm the prophet. My son won't get on board.

He won't fully accept this. The son won't get on board. He won't fully accept this. But you know, in his quiet moments, those questions about who am I? Why am I here? Is this stuff true? What's the purpose of this life? Those are the types of questions that all humankind at some point is going to ask. And maybe your 15-year-old isn't ready to ask that question of the universe, but there

will come a time at some point that they will. One of the things you take away from this is that parents continue to try to teach the gospel to your children even if it seems like they are not fully embracing it, because at some point they're going to have a question and the words that you've spoken, the studies that you've done, that will be something for them to grab ahold of the same way Enos did here. That's fantastic. I like this phrase, nurture and admonition. It seems that Jacob has this correct, I wouldn't even call it a balance, but he's high love and high expectation, nurture and admonition.

I love you and I also, I'm gonna hold you accountable. I care for you. I also have high standards. I like that, nurture and admonition. You don't have to choose between one or the other. I hope you're not like, I'm all admonition. Well, I'm all nurture. And I wouldn't even say balance in both. You can be both high love and high accountability. I just love in verse four, my soul hungered. How do you get people to that place? And maybe

the Lord does that through trials even, or all of a sudden you really want to know. It's like, my body hungered for a refreshment, but how do you bring people to my soul hungered? That's a real intent. That's that Moroni 10 phrase. My soul hungered. What's going on here and what do I do? And I love that Enos just has one chapter, but it's so important. Let me tell you the wrestle I had before I received a remission of my sins. Kind of like, you need this too. Let me tell you how it worked for me. I certainly didn't pray all night, but I had an experience when I was in high school, it was when I was a teenager of 16, it was something similar where I felt this hunger. Now again, my parents had taught me the gospel and I was never doubting it or

rebellious, but there were certainly a lot of things that mattered more to me in my life than, you know, going to church. The Nintendo would just come out. There's all kinds of things that I could have spent my time on. I was at the time with a group of friends that had just started doing things that I knew my parents were teaching me weren't right. It led to a conflict where I was going to be forced to choose between my friends. I mean, I didn't want to, I love my friends. This sounds like a made up story because I'm from Idaho, but I drove my car to a field one night. It was a potato field.

Frankly, that's. That's shocking. It's the only field. So it sounds like I'm making that up. But I had that experience where I desperately wanted to know. And the reason why I wanted to know. And the reason why I wanted to know was if this isn't true, it's not worth losing my friends over. It's not worth having people make fun of me over if it's not true. I certainly didn't pray all night, but I knelt down in that potato field and I received a powerful,

powerful witness that Joseph Smith was a prophet. And honestly, receiving that powerful, testifying witness, it changes your priorities. It changes who you are. And John said, different things bring us to that hunger, but I think the Lord is always willing to give us that answer when we are ready to cry out. Enos says, The words which my father spoke concerning eternal life and the joy of the saints. That's an interesting phrase because we often talk about eternal life. Oh, it's going to be so great after.

But Jacob seems to talk about the joy you can receive now. It reminds me of King Benjamin. He says, consider the blessed and happy state of those that keep the commandments of God. That's Mosiah 2.41. I've often thought, Garrett, that as parents, we probably ought to exemplify that happy state. You're almost a walking billboard to your kids of this is what it's like to live the gospel. And if you look miserable, why would your child say, oh, that's what I want? If you're an ornery, angry human being and you keep the commandments, the commandments are not for me.

Nat Sinclair I agree. Everyone's going to have rough times and everyone's going to struggle with different things. It's hard because there are days that you're just, things don't work out. At the same time, at least for me, the gospel provides me a sense of peace because the larger questions in life are never the questions that I have. How are you going to pay a bill? How are you going to get this done? How are you going to do that?

Those are the temporal questions of life that I may find a way to solve them. I may not, but the questions of eternity are the ones that I already know the answers to. That's settled. Yeah. And I think that that brings a level of peace and it brings a level of happiness. I love life and I love to laugh and I love to joke around. I love to be around other people. I credit all of that to the gospel because it teaches me who I am and who other people are and what the purpose of life is and why the gospel is so important. Garrett, could you speak to something just really quick? I know we're going to have listeners out there looking back on their life saying, oh, I should have been a better parent. I

should have had more nurture. I should have had more admonition. I should have been happier. For someone who's thinking that, like maybe me right now, I'm sure John's not, John has zero regrets as a parent, but, right John, how would you speak to someone right then who thinks, oh, I should have been so much better? Well, first of all, we are all desperately flawed individuals. I know it seems like that the family next door has it all figured out and they're having

family home evening every night of the week and every one of their kids has gone on three missions and they're all married twice in the temple. The reality is we're all sinners. We came to a fallen world. We chose to come to this fallen world knowing that we would mess up all kinds of things. One thing we should get from the Book of Mormon is everyone has agency. I remember very well, I was probably the type of person that no one ever wanted to talk to when Angie and I were first married and didn't yet have kids.

Because I would see people with kids and I'm like, you should probably just put a limit on their screen time. So easy to parent. Yeah. The easiest parenting you've ever done is someone else's kids before you have any. And then you have your own children and you realize the things that work with one won't even work at all with the other one. There's no giant recipe book that tells you exactly how to turn out.

And look at the Book of Mormon. Look at these amazing prophets who are speaking directly to the Lord and their children are falling away. Their children are unconverted. It's not because Mosiah didn't decide to share the gospel with his sons. The reality is in this fallen and broken world, Mosiah was probably asking the same question too. What more could I have done? Maybe I should have been a little bit stricter on this or maybe I think that the Lord knows the effort that we've put in. And He also knows our regrets.

He also knows that we wish we had done better. Anyone who has any self-introspection at all looks back on their life and says, man, I could have done a lot of things differently. But that's hindsight. As historians, it's great to be a historian because you always get to be right. It's like the greatest thing ever, because you already know what's going to happen. And so you get to look back on the past and be like, well, you know, they probably should have done this. It's perfect. It works out great because you already know what's going to happen. And none of us has that roadmap in life. I would say, don't be too hard on yourself. And remember, God is a God of miracles. God is a God who will use your faith and prayers

to move things in a way that will bring eventual happiness. And I believe that God will miraculously change the lives of our children and in part because of our faith. The Lord, I think, sometimes says to me, I'm that good. Like, I can overcome your parenting on your children. That's how good I am. Like you said, just look at the Book of Mormon. Look at the families in here and the ups and downs they have. I'm so glad you mentioned that. And it's like, don't miss the fact that King Mosiah and the high priest Alma and the four sons of Mosiah are the ones, not just knocking mailboxes over, but they're out trying to destroy the church. Imagine their feelings, what was going on with them. So yeah, it starts out that way. And I love that,

my soul hungered. I think the footnote, yeah, it takes you to the blessed are they that do hunger and thirst after righteousness. It doesn't say blessed are the righteous. When your soul hungers, you're hungering and thirsting after that. And I think it's good to be at that point where you want that. And I think Enos was at that point. So I really love this story. Some of my memories of really thinking about God were being on camping trips and seeing the stars at night. And I wonder if getting out in the wilderness made Enos, you know, I'm going to set down my bow here and I'm going to pray because it's so

beautiful out in the wilderness. There's at least something to the fact that he's by himself. He doesn't have to figure out how to put down his iPhone the way that some of us might have to, Enos isn't doom scrolling on Facebook, but no doubt as the son of the leader of the people, there was always something going on. And there was always people around and there was always something going on and there was always people around and there was always commotion and that by going out when you have time to think then these kinds of deeper thoughts come in. I mean as C.S. Lewis who talks about in the screw tape letters that Satan does some of

his best work keeping thoughts out of people's heads. If you can fill up things with all kinds of commotion and busyness, then you never have time to think more deeply on things. And for Enos, whether it's the stars in the sky or whether it's just, I am somewhere where I'm by myself. No one can see me. There's no one judging, oh, there's Jacob's son going to pray in front of everyone. It's just me. And he thinks about those things and goes to pray. I often connect verse four, my soul hungered with verse 17, my soul did rest. And then you can kind of use those as bookends and say, okay, what happened? How do you go from a hungry soul to a restful soul? Look in between those two verses.

It's an easy exercise for children or students to just say, oh, here's this prayer, forgiveness, praying for others, unshaken fate. The next verse kind of gives us part of that answer to that. And I often think what was it like for Joseph Smith to translate verse five because it mirrors Joseph Smith's own first vision experience with what Jesus tells him.

So in verse five, there came a voice in him saying, Enos, thy sins are forgiven thee. When you go to Joseph Smith's 1832 account of his first vision, this is his earliest account, the one that's written in his own handwriting about this. He says, I saw the Lord and he spake unto me saying, Joseph, my son, thy sins are forgiven thee. I often wonder when Joseph translates those words, did this hit him that Enos just had this same experience that I had? And you know what? I was out is what brings peace. Joseph is actually going to say that my soul was filled with love. And for many days I could rejoice with great joy.

And I think that's what brings peace. And I think that's what brings peace. And I think that's what brings peace. And I think that's what brings peace. And I think that's what brings peace. And I think that's what brings peace. And I think that's what brings peace. And I think that's what brings peace. Joseph is actually going to say that, my soul was filled with love and for many days I could rejoice with great joy and the Lord was with me. In the aftermath of the

Lord telling him his sins were forgiven. He calls him by name just like he does with Enos. The Lord spake unto me calling me by name. I know who you are and I forgive your sins." Interesting in verse four, Garrett, he says, mighty prayer, supplication for my own soul. It's a great definition of prayer. And what does Joseph Smith say? I knelt down and began to offer up the desires of my heart to God. That's a different prayer than a wrote, peer heavenly father. It's very much an open communication and a hungry soul, right, is desperate for answers, is willing to do anything to get those answers. Yeah. I love that parallel with Joseph Smith's

first vision, the calling of by name, the seeking forgiveness. I'm glad that that other account of the first vision mentions that. It just reminds me of section 64, I, the Lord forgive sins. Just kind of a sermon in a sentence. John, I remember section 64, our guest, it was Mike Wilcox who called God a delightful forgiver. I love the fact that in the Enos story, you see a real life playing out of the tree of life vision that Lehi has. So you have Enos desperately desiring. He takes the fruit. He receives forgiveness. And then what's the next prayer that he prays? It's for his brethren.

It's for his family. The first thing he wants is, I want to know for myself. As soon as he's done with that, he then is to use the Lehi vision phrase, he's casting his eyes round about to find his family to pray for his brethren, and he prays for the Nephites because he wants them to have this. And then it's expanded one more step out beyond that where he's now praying for the Lamanites and receives the assurance that this record is going to come forth to them. Garret, could you speak to someone who has a hard time forgiving themselves? I mean, verse 6,

Enos says, I knew that God could not lie. The Lord told him he was forgiven and he accepted that. Elder Colister has said, some people are harder on themselves than the Lord is. Of course we need to repent and be cleansed by the atonement, but there's no right ankle bracelet that says 2008 sin. You're on probation. It's a good thing. If that was the case, we'd all be wearing ankle bracelets. In your experience, how does someone say, I've been forgiven of my sins? I can sweep that away.

My guilt was swept away, Enos says. I appreciate the fact that of the things that Hank thinks I'm an expert in, it's sinning and trying to repent. And that's the reality. That's why I invited you. I thought, who's our... Who can we have on who is a sinner? Oh, I don't care. If anyone knows repentance. It isn't a kind of a funny thing that Satan kind of gets us coming and going. And when we commit sin, he spends most of the time telling us that what we did isn't even wrong, justifying it to ourselves, telling us that we're totally fine.

Everything's great. It's not really a sin. I mean, everyone else is doing it. I mean, come on, what else was I supposed to do? I mean, whatever kind of excuse he can give. And then the other half of the time, once you actually accept your sin, once you accept that I have done wrong, then immediately turns to, well, you're worthless, you're horrible. You couldn't possibly have the love of God anymore. How could someone like you who has a testimony commit that kind of a sin? Jesus doesn't want you anymore. When you hear those whisperings, that is not the Lord. There's only two great powers in the universe, President Woodruff said. The reality is, if you're hearing whisperings in your

mind that are not coming from Jesus, they're coming from the adversary. And it's the evil spirit that teaches the man not to pray. It's the evil spirit that teaches people that they can't repent. Some sins are more grievous than others. If you have sins that need to be repented of through the process of confession and repentance and you haven't done that, well, then yeah, you're probably going to feel like you aren't fully clean because you didn't go through the process that our Lord outlined in the restoration of His church. The question is even further than that, you're asking, what about people who've even done

that? What about people who've even gone through all the steps and they still can't forgive themselves for what they've done? We need to show mercy to ourselves in order to fully show mercy to other people. In order for us to fully be able to extend that healing hand to someone else, we have to be able to know what it's like to actually have our sins, though their red as scarlet, become white as wool. Every single person who has ever lived on this earth is a sinner and is going to desperately

have to have the atonement to be saved. Now, whether our sins are great, whether they are little, whether they are massive, whether they're so small that no one even thinks of them, every one of us at some point has to have the atonement to be saved. And I would hope the people listening, if you have gone through the proper steps of repentance and you know that you are a changed person, let it go. Let that anxiety, let it be put towards serving and helping someone else. Every time you think to get down on yourself because of something in the past, take that moment and say, I'm going to call somebody right now who I know needs some

help. I'm going to go visit somebody who I know is struggling. I'm going to do something that's for someone else. And I feel like those feelings might, they might dissipate. I love it. Garrett, I love what you said about the sequence that Enos prays for things. First verse four, he prayed for his own soul. Then verse 9, my brother and the Nephites. Then verse 11, my brother and the Lamanites. And then verse 16, the records. I love how you equated that to Lehi's dream, how he looks around. There's a statement that Joseph Smith said that I've always loved that kind of demonstrates this. He said, love is one of the chief characteristics of deity and ought to be

manifested by those who aspire to be the sons of God. A man filled with the love of God is not content with blessing his family alone, but ranges through the whole world anxious to bless the whole human race. And you can see that with Enos, myself, my brethren, even my enemies. And then it's myself, my brethren, even my enemies. And then it's the records. I want the whole human race to be blessed. Another Joseph Smith teaching on this. One way we can determine how close we actually are to God is how we feel towards other people.

If all of our teaching and learning and studying doesn't make us love other people, it isn't very helpful. And so Joseph in 1842, he says, it is one evidence that men are unacquainted with the principle of godliness to behold the contraction of feeling and lack of charity. If you don't have love for other people, then however godly you think you are, well, you're not. He says, the power and glory of godliness is spread out on a broad principle to throw out the mantle of charity. God doesn't look upon sin with allowance, but when men have sinned, there must be allowance made for them. All the religious world is boasting of righteousness, tis the doctrine of the devil to retard the human mind and retard our progress

by filling us with self-righteousness. The nearer we get to our Heavenly Father, the more are we disposed to look with compassion on perishing souls, to take them upon our shoulders and to cast their sins behind our back. I feel like Enos's conversion, because it was a real conversion, instantly went to I want to give compassion to other people. And Joseph is teaching this as well that when you're converted, yeah, you're going to want to roam the whole earth to bless everyone else. You are going to desperately want to extend mercy to others. In another place, when he's teaching the Relief Society, he says that suppose Jesus Christ or the angels should object to us over a little thing.

We must have mercy and overlook small things. And it really is one of Joseph's most favorite topics that he teaches on. He teaches about repentance and mercy over and over and over again. And frankly, the restoration that the Lord reveals through him is a gigantic expansion of the Christian understanding of the mercy of God. That it is not a few select people who just so happen to be born at the right time and just so happen to be born with the right kind of Christian parents who just so happen to hear about the gospel that can be saved.

But this plan is universal. This plan is for everyone, and everyone is going to have a chance at that salvation. Not just the lucky few. The atonement that Joseph Smith is going to be teaching about, the Lord's atonement is so encompassing and so expansive. And I mean, I think we get a little bit of an insight in it here from Enos. He immediately feels just how expansive that power of that atonement is.

John, I'm guessing a talk has come to mind, knowing you so well, from Elder Holland. It's called Remember Lot's Wife. He goes into this idea of forgiving yourself and also being merciful with others. This is a long quote, but I'll try to be fast. Elder Holland says, let me pause and add a lesson that applies both in your life and in the lives of others. There is something in us, at least too many of us, that particularly fails to forgive and forget earlier mistakes in life. Either mistakes we ourselves have

made or the mistakes of others. It's not good. It's not Christian. It stands in terrible opposition to the grandeur and majesty of the atonement of Christ. He says it happens in marriages. I can't tell you, he says, the number of couples I have counseled who, when they are deeply hurt or stressed, reach farther and farther into the past to find yet a bigger brick to throw through the window pane of their marriage. When something is over and done with, when it has been repented of as fully as it can be repented of, when life has moved on as it should and a lot of wonderfully good things have happened since then, it is not right to go back and open up some ancient wound

that the Son of God Himself died trying to heal. And then he says this just a little bit later, dismiss the destructive and keep dismissing it until the beauty of the Atonement of Christ has revealed to you your bright future and the bright future of your family and your friends and your neighbors. God doesn't care nearly as much as where you have been as He does about where you are and with His help where you are willing to go." I mean, the whole talk is fantastic. I can't see Enos coming home to Jacob and telling him of this experience, I've forgiven of my sins. And Jacob says, well, I don't know.

Pete Yeah. Remember when you first started dating? I don't know. That's a… Jared Yeah. Let's talk about the things you've done, things you've said to me. I don't know. That's... Yeah. Let's talk about the things you've done, things you've said to me. I don't know if you've been forgiven of that. One way I can know, Garrett, if I've been forgiven of my sins is how I feel about other people, you know, what I hope for them. Look, it's hard.

I'm a broken, sinful, mortal person as much as anyone else. And it's one thing when someone hurts you, maybe they didn't mean to, but they still did. And it was thoughtless and it was careless and it was wrong, but then there are those who deliberately hurt you. There are those who know full well that what

they're doing is going to hurt you and they're fine with it. And how do you reconcile that? And look, there's so many different situations, there's so many different places where people are at. Hopefully, ultimately, I can get to a place where I can extend the same level of mercy and forgiveness that I want my Father in Heaven to extend to me. When we're talking about someone else who's wronged us, we always want to judge them on their worst day. We take their worst day and we say, that's who that person is. They are

this. This is them. And yet when we are on our knees begging God to forgive us, begging for God to accept us into the celestial kingdom. Man, we desperately want God to judge us by our best day. We desperately want to say, I know that I messed up here and I know I messed up there, but eventually I got it right. I mean, that's the great part about the plan of salvation is the person who's making the final judgment call is perfect and not like us and will extend as much mercy as is possible to be extended. Interesting phrase how Enos describes it in verse 11. I prayed unto the Lord with many long struggleings for my brethren the Lamanites. I don't know

if he's like I prayed with love for the Lamanites I struggled to pray for the Lamanites, but I labored in diligence Yeah, and he wrestled too. I hope people will find the Walter rain rane painting of Enos because This artist captured what it would look like to wrestle and struggle in prayer has captured what it would look like to wrestle and struggle in prayer. My son is the captain of the wrestling team. It uses every muscle and I imagine Enos spent every spiritual muscle he had in this wrestle. That's great. And isn't that son about to go on a mission? Where's he going? Yeah, Timothy opened his call a couple of weeks ago to the Uruguay Montevideo West mission. So we're really excited about that.

Maybe he can say to people, like you have to let me teach you if I can pin you. Yeah. That means you have to hear the first lesson. You know what I love here is almost Enos's surprise. I mean, it sounds to me like surprise in verse seven. How is it done? Yeah. Really? How is it done?

Really? How is it done? And the answer, because of thy faith in Christ, whom thou hast never before heard nor seen. Faith in Christ is so important. We ought to make it, I don't know, like a first principle of the gospel or something. Or something like that. Yeah. It ought to be. If they ever put you in charge, John, make sure you put that in the Articles of Faith. I think that is, John, I'm glad you brought that up. That seems to be the center point of the story. Prayer is important, forgiving others is important, but how is this whole thing done? Verse eight. Yeah.

Because of thy faith in Christ. It's almost in disbelief. Really? How did you do that? And I hope the people that are struggling with this question we just had will do what Elder Bednar suggests. Get yourself a new blank copy of the Book of Mormon. Go through it this time and find every time it says something about God's mercy or God's forgiveness. Don't get your information from Satan because he

can lie. Go to sources that only speak truth like Sherry Dew says. Get your Book of Mormon and read every time it talks about mercy and forgiveness and read that through and watch what happens. Wonderful. One of the aspects of the plan of salvation that I think is underappreciated by Latter-day Saint and in part it's because maybe we don't fully understand what other Christians believe about salvation and hellfire and damnation.

Is that as President Oaks said in the last general conference, that with exceptions too few to mention, every child of God is going to, because of the atonement of Jesus Christ, eventually inherit a kingdom of heaven. We often think things like if so-and-so doesn't repent, well then they're not going to heaven. Well, actually, Doctrine and Covenants, section 76, Joseph Smith's revelation that he receives

is that the atonement is such, because we are all God's children, because we all kept our first estate, that even those who don't repent in this life, yes, they will suffer for their sins after this life, but it is radical Christian theology that Joseph Smith receives from the Lord that the Atonement is such that even those who are horrible sinners, who refuse to repent in this life, that at some point by the time of the end of the resurrection, they will be resurrected and they will be resurrected and they will go to a kingdom of glory,

a kingdom that Joseph describes as a kingdom of bliss. In fact, the celestial kingdom, as he says, is so great and so glorious that you can't comprehend it unless God opens the heavens and shows it to you. We are not a religion that believes that everybody around us is going to be writhing in the agony of an eternal hell forever.

The atonement is so all encompassing that there will be an eventual peace and happiness for everyone. But we're concerned with that eternal life that Enos was praying about and exaltation. How do we become like our Heavenly Father? That's the purpose of the church. It's the purpose of God to bring to pass the immortality and eternal life of man. The purpose is eternal life, but that doesn't mean that there's not mercy outside of that. John, how many times have we talked about so far this year, it is by grace that you

are saved. Right. Yeah. You're saved by the merits and mercy and grace of the Holy Messiah. I think it was Stephen Robinson who said, mercy is only mercy because it's undeserved. The moment you deserve mercy or the moment you earn mercy, it's no longer mercy. It's justice. It has to be undeserved. And King Benjamin, are we not all beggars? That's saying the same thing. We are all in the position of a beggar, but we have a merciful God. Thank heavens.

Garrett, we talked to Dr. Bowen about this last week, but I wanted to get your take on it because Jacob and Enos use similar terms. Verse 11, he says, my faith began to be unshaken. Same thing that Jacob said, I could not be shaken. How do you get to that point? If someone were to say to you, Dr. Dirkmaat, I wanna get to the point where my faith is unshakable, because here you are, you've read pretty much all there is to read about Joseph Smith.

It's your career, right? Right, it's my job. I should give you too much credit for it. But how do you get to the point where, ah, that doesn't shake my faith? Wow, if I had the absolute formula for that, you know, I'd bottle it and not sell it because I'd want everyone to have it, I'd give it away for free. Let me speak for that. I'd bottle it and not sell it because I'd want everyone to have it. I'd give it away for free. Let me speak for myself. I'm not a prophet. I'm not Enos, so I don't know exactly what his experience is. I'm reminded in the New Testament of the experience

that after Jesus feeds the 5,000s, this is John chapter 6, that look, this is the ancient world and in the ancient world, there is no social safety net. So the question on the minds of nearly everyone in the ancient world every day that they woke up is where can I get food? Am I going to have enough to eat today? You would be living in a perpetual state of hunger almost. When Jesus performs these great miracles where he miraculously creates the bread. There are so many people who ate that bread or heard about that bread, who stopped seeing the forest for the trees, who instead of saying,

this is clearly the Messiah, they started saying, hey, there's a way we can get bread here. I'm not going to be hungry anymore. And when they come to Jesus and Jesus starts to teach them the more difficult doctrine that He's the bread of life. Anyone who eats this bread, the bread that I created, just like Moses in the wilderness, you know, the people who ate manna, they've died. But this is the bread of life. The response from His disciples, it's not from the crowd. The response from the disciples is after that time, many of them go away and don't follow him anymore because they couldn't see how Jesus helps them temporally now. And Jesus is speaking about something that's after this life. It was a hard saying for them. And look, it was especially hard in the ancient world because the

entire purpose of religion in the ancient world was for the gods to help you now. God's supposed to give you what you want now. You don't sacrifice a goat to Jupiter because you're hopeful that you'll go to the Elysian field someday. You do it so that Jupiter makes your crops grow now. That you do it so that your son comes home from war now. The whole point of religion is this world and when Jesus comes along and says the point of this life is the next life. Man, it is radical, radical theology that most people cannot even comprehend. Jesus is teaching something that no one else has taught that's impossible to understand and many of the people who were his followers said, I can't believe. But when he turns to the

Apostles and says, will thou go away also? Peter's response is, I think, what our response needs to be. To whom shall we go? Thou hast the words of eternal life, and we believe and are sure that thou art the Christ. The way to make faith unshaken is to focus like a laser on the Holy Spirit testifying to you that Jesus is the Christ and that Joseph Smith saw God. The way to have your faith shaken is to allow details of how God unfolds His plan to become more important than God's plan. People get shaken because, I don't know, I was doing my family history and I saw that my great-great-grandmother, she was married to three different men in her life. When we went to the temple, I mean,

we sealed her to all three of those men, but I mean, of course she can't be married to all three of them in the next life. So which one do you think she's actually married to? It just seems weird that we don't really know, but I found her journal and it says that, you know, she really loved her second husband more, I think. So I think that's the one she... We whip ourselves into a frenzy, desperately trying to figure out exactly how God is going to make everything right. To the point where, say on the question of ceilings or marriages, people might even lose their testimonies because they can't figure out how ceilings work. And the great tragedy of that is the only reason why you even have a question about

who's married to who in the next life is because Joseph Smith is a prophet. The moment Joseph Smith stops being a prophet, you don't have to ask that question anymore. Because the answer is nobody. Because marriage doesn't exist in the next life for any other Christian. Why do we believe it exists? We believe it exists because Joseph Smith's a prophet. I don't want to say you don't want to be inquisitive, that you don't want to ask questions. My entire life and career is based upon asking questions and trying to get back to sources, trying to figure out how things happen. Joseph Smith was asking questions. There's nothing wrong with saying, how did this work? I want to know more about this But we have to keep a focus on the fact that the only way you can know anything about

God is through the Holy Spirit That's it. It's the only way and when the Holy Spirit Testifies to you that Jesus died for your sins and that this is God's restored church, okay, I may not know exactly why the Kirtland Safety Society fell. Does that change the fact that Joseph Smith saw Jesus?

I don't know exactly how marriage is gonna work in the next life. Does it change the fact that Jesus died for us? Those questions are still good questions, but we can't allow our questions to dominate the things that the Holy Spirit's already testified to us. That was way too long of an answer to that question. Now, I'm right with you. The two questions that need to be answered are one, do you believe in the resurrection of Jesus? And two, do you believe that same Jesus is the force, the power behind this book?

To me, it feels evident, obvious that Jesus was resurrected. And then anybody who's studied this book so far with us, John, I don't know how you'd see that he is not the source of this material, of this book so far with us, John? I don't know how you'd see that he is not the source of this material, of this book. And those are your two questions. Now, like you said, Garrett, everything else can be interesting and you might not know for a long time.

And then you might find out one day and go, oh wow, what an interesting thing. But I come back to my base. Joseph Smith has something, he has plates. The reality is this book is something that comes from somewhere, and that's why it's so important to gain a testimony of the Book of Mormon.

Because the Book of Mormon not only teaches us about Jesus, which is essential, but there are all kinds of people all over the world, wonderful Christians who are doing great things to help others in this world who have strong testimonies of Jesus. Latter-day Saints have a different understanding of that Jesus because of the Book of Mormon and because of the revelations that Joseph Smith received. We talk so much about it because those two important questions get answered. Is Jesus really my Savior? If this book is true, then Joseph Smith is a prophet,

and this is really God's church. That means that exaltation is a thing. It means that these revelations that Joseph gives to help us understand What this life is about that the Lord gives to Joseph Smith That they teach us what we need to do in order to become like our Heavenly Father I think J. Rubin Clark said it's latitude and longitude Once you have both of those you can pinpoint where you are, but you got to have both. We've mentioned this talk before, but Elder Lawrence Corbridge, stand forever, answer the primary questions. You got secondary questions? We all do, and that's fine. Go answer the primary ones and put them in perspective with the secondary ones. I love that, John, because,

I mean, I feel like that all the time. If you think you're frustrated that you can't find answers to all of your church history questions, it's literally my job. Imagine how frustrating it is when I have a question about some church history thing and all I do is study it all day long and I still can't find an answer to it. It is a natural, natural thing to wonder how things happen. And with our limited understanding, our limited intelligence of what happened in the past to say, well, that doesn't really sit quite right with me.

There's got to be more to that story. I'm sure there is at the same time. It doesn't change the core focus. Did Jesus die for our sins? Did he restore his church on the earth? I feel like if I could add words to the scriptures, okay, don't smite me, like Abraham 3, I will put them in a hermit to see if they will do whatsoever the Lord their God shall command them. I want to add, even when it doesn't make sense, I'm going to see what they will do when they don't have the answers. I'm going

to see what they'll do when it doesn't make sense because somebody brings up something like that. And I'm going to go, okay, so Jesus didn't visit the Nephites and the Lamanites in the new world? Because that's where I always go back to. No, he did. It's an odd thing, honestly. And it's part of our humanistic, rationalistic worldview that we have today. It's a weird thing that there's actually an expectation. Everything has to make sense. Yeah, that you don't have to believe if you can't fully understand why you're doing it.

And there's no evidence in scripture of that case. There's literally none. And yet you have people constantly saying, well, that doesn't make sense to me. Yeah, get in line. It didn't make sense to Abraham. It didn't make sense to Adam. It didn't make sense to Jacob. It didn't make sense to Joseph Smith.

Things don't make sense. It's funny because I will sometimes pejoratively be called by antagonists of the church. They will pejoratively call me a sheep. And like, yeah, yeah. It's almost like that's what Jesus is looking for. 4. I think that's what he wants. I think he's the good shepherd. 5. You're just a blind sheep following in that, you know, and I'm like, first of all, obviously I don't want to do this in certain situations. I've done it where again, just because it's my job,

not because I'm special or I'm smart. I read like 10 times more on this stuff than whoever this antagonist person is. So I'm not blind at all. Yeah, I'm a sheep, but I'm a sheep because I'm going to follow the Lord because it's the Lord and I don't have to know. It'd be great to know, but I don't have to know. And that's part of the test of life.

What will you do when you don't know? And when you don't know everything. It really is the test of discipleship. I always say the test of your discipleship isn't whether or not you are sharing the general conference talk that just so happens to perfectly align with your political and social beliefs. The test of discipleship is, are you sharing the one that's totally opposed to what you personally think?

Are you sharing the one that's totally opposed to what you personally think? We can't turn the church into an extension of our political social arguments that we make. We have to do the opposite. Ultimately, for people to be unshaken in their faith, they need to get to a point where I follow the prophet no matter what. And if I don't agree, I follow. And if it makes sense, I follow the prophet no matter what. And if I don't agree, I follow. And if it makes sense, I follow. And if I don't wanna follow, I follow.

And yeah, that's scary to people because it means, well, I'm giving up my agency. No, you are choosing with your agency to say, I am going to follow God's representative. Well, what if he's wrong? Well, then God will know that I chose to follow his prophet and it will be accounted unto me for righteousness. My job is to exercise faith in the Lord's prophet, regardless of the evidence that I have. I hear a lot of people say the opposite.

I hear a lot of people say things like, I hear a lot of people say things that, well, you know, you've got to figure all this out for yourself, sure, you do need to receive an answer, but you're not going to receive an answer that, oh yeah, here's where President Nelson got it wrong last week, but luckily I have the answer. Garrett, we now come to a fascinating part of the Book of Mormon where we fly through history.

We just hit the fast forward. Is the fast forward button still around, John? Do they still have those? You just put it on double speed, triple speed, just like people listening to my podcast. Yeah, that's what it is. And the pitch doesn't go up like it used to. It used to go, and now it just stays, yeah.

Everyone just talks really fast. Garrett, how do we want to cover these, I don't know, three centuries of Jim and Omni? Garrett Snell It is a fascinating aspect of the internal aspect of the record, which we're going to talk more about with Words of Mormon. Because there's actually two sets of records that you get into these books of Jeromim and Omni, you get a reticence for people to write in them in part because there's another record.

This is probably like me not wanting to write in a journal because I'm like, well, my wife's keeping a journal. And I mean, she's going to be more honest anyway, there's another record. So I don't have to do it. It is fascinating. You wonder what are the things that were not recorded here or that were recorded that we would have if we had the book of Lehi because we take things like Jeremiah 4, there

are many among us who've had many revelations, for they are not all stiff-necked, and as many as are not stiff-necked and have faith have communion with the Holy Spirit, which maketh manifest unto the children of men according to their faith." There's a lot going on, but you take verse 2, he kind of describes. These plates are teeny. There's not a whole lot of room, and we already know it's being recorded somewhere else. So as these plates are small and these things are written for the intent of the benefit of our brethren the Lamanites, wherefore it must be that I write a little,

but I shall not write the things of my prophesying." So, Jerem was prophesying something. We don't know what it was, but he was prophesying. "...nor of my revelations." Jerem received revelations. No idea what they are. "...for what could I write more than my fathers have written? For have not they revealed the plan of salvation? I stand you yay and this suffices to me." That's obviously a great deal of humility there with Jerob, but also a clarity that the plan of salvation has already been outlined here. Even though I've received revelations and I've prophesied, it's still all the plan of salvation.

It's all right there. That is the one verse that I just love. If they've revealed the plan of salvation, that sufficeth me. And I think sometimes our kids, our critics, they look at the church as a list of rules. No, the revelation is the plan. And then the rules have a context because there's a purpose behind commandments and covenants. But the plan, we've heard so many talks recently, what is the plan of God? The word plan doesn't even appear once in the King James Bible, he nibly pointed out. It's like looking at a library as, oh, that's a place where you can't talk and missing everything else that's in there.

No, don't think the church has a list of rules. The gospel is the plan and then all the rules have a place in the context. But the glory of it is Heavenly Father has a plan. Yeah. Garrett, what happens next in Omni is even faster. I mean, we have Omni, but the book's not really Omni. Yeah, Jerem's basically like Shakespeare compared to the Book of Omni. Right. He's waxing poetic there when you get to the rapid succession of people who have the plates in the Book of Omni. Now, it's still called the Book of Omni because they're still following that.

Whoever speaks first, basically, in the book, they get the book named after them. So it's why I always want to try to know, try to write a forward to someone else's book. Hopefully they'll name the book after me, but. Yeah. Omni is definitely not the one who writes the most in this book. No, he puts something in there and then he passes it down and passes it down. One thing that becomes clear in both Jerem and Omni is that the act of passing these smaller plates down is an act of passing a prophetic mantle. This is something that needs to be passed and needs to be passed and needs to be passed. It is funny to see them spend more time saying why they're not going to write,

that you could write something instead you spend two verses saying that you're not going to write anything. You could have said something else, but again, I think it's because they're keeping a larger record. Verse 11, the old, the record of this people is engraven upon the plates, which is had by the kings according to the generations. And I know of no revelation, save that which has been written, neither prophecy. Wherefore that which is sufficient is written and I make an end." Now that's Abinadam that's making that statement. But again, the fact that there's another record, that there's these larger plates is clearly causing them to hold back and to say, what we have here is already here.

And I was told only to write things that are new here, basically, is what they seem to be saying. It almost seems like they're running out of room. Sure does. They're like, Hey, I don't know how to make new plates. So it's such a pain to engrave. I'm just going to be really short today. I love the name of Benadome.

I think that was the name of the Nephite sports arena was called the Benadome the Benadome. of the Nephite sports arena was called the Abinidome. Yeah, the Abinidome. Thank you. But I'm... It sounds like the one that King Noah would have had, unfortunately. Yeah. One of the fascinating things about Omni is this is the first place in the Book of Mormon,

if you're reading from the beginning, where you learn that there are other peoples that are involved. The title page of the Book of Mormon is a spoiler alert, but if you're already moving through reading the book itself, it's really just the Lamanites and Nephites. Lamanites and Nephites, Lamanites and Nephites. Until you get to Omni, you learn something that actually affects all kinds of the remaining stories in the Book of Mormon, both geographically with names, but also with people. You're going to learn something that you weren't quite aware of at first, because if you're Nephi, you simply assume that everyone in Jerusalem is destroyed. So when you get to Omni verse 12, there's a couple of

cool parts about this. He says, behold, I will speak unto you somewhat concerning Mosiah who has made king over the land of Zarahemla. Okay, Zarahemla. You're actually having introduced here something brand new. Well, it's a good thing that he was made the king over Zarahemla. Thank you, Fort. What's that? I've never heard of that, yeah. What an amazing king he must be. He knows there's context on the larger place, so he maybe doesn't feel like he has to go into all that context, but he is providing this

story here. Who was made king over the land of Zarahemmah, for behold, he being warned of the Lord that he should flee out of the land of Nephi, and as many as would hearken unto the voice of the Lord, should also depart out of the land with him into the wilderness." First part about this that I think is applicable. The Nephites had been living in the aptly named land of Nephi, since Nephi separated from his brothers. This is hundreds of years, 300 years roughly, that they have lived in the land of Nephi. And Mosiah is told by God they need to leave. Guess what?

The people who are faithful leave with them. How applicable is that to Latter-day Saint restoration theology? And I'm not just talking about coming to Salt Lake. In January of 1838 in Kirtland, Joseph Smith receives a revelation. It's not in the Doctrine and Covenants, so I can't point it to you. You can go to josephsmithpapers.org and you can find it there where Joseph receives a revelation that commands all of the faithful saints who are still in Kirtland, because Kirtland has now become a nest of apostasy and lawsuits and threatened mob violence and all kinds of things that are going on. Joseph receives a revelation that all of the faithful that are in Kirtland need to leave and go to Missouri. There are some who

say, yeah, I'm not. Thanks. I'm not leaving my house. I'm not walking a thousand miles to Missouri. The worst part about walking a thousand miles to Missouri is that when you get there, you're in Missouri. They didn't have air conditioning. Okay. I mean, it's- To all of our listeners in Missouri, it's not a current. This is the frontier at the time. But the reality is in all seriousness, they are being asked to give up everything and walk a thousand miles. Thousands of them do it.

Thousands of them say, okay, I'm from Ohio. I grew up in Ohio. I've been here since the church was first in Ohio. I'm going to go where Joseph tells me to go. Verse 12 really is this incredible leap of faith for technical purposes. It's also the reason why the Book of Mormon becomes very confusing for the next several books because the Lamanites take over the land of Nephi. It was always as a kid, I was like, this is the weirdest thing ever. Why are the Lamanites living in the land of Nephi? Because I was like, oh, we went up to the land of Nephi

to preach. Seems like you could just turn around and you'd be doing that if you're the Nephites. Wouldn't you just already be there? No, because they were there and they leave because they're warned. And it came to pass that he did as according to the Lord commanded him and they departed out of the land into the wilderness. And as many was hearkened unto his voice of the Lord, they were led by many preachings and prophesying." So again, the people have to make this step of faith to follow the prophet. And when they do, they then get further details. And they were admonished continually by the word of God, and they were led by the power of his arm through the wilderness until they came into the land which is called the land of Zarahemla. And they discovered a people who were called the people of Zarahemla.

Now there was a great rejoicing among the people of Zarahemla, and also Zarahemla did rejoice exceedingly because the Lord had sent the people of Mosiah with the plates of brass which contained the record of the Jews. Behold, it came to pass that Mosiah discovered that the people of Zarahemla came out from Jerusalem at the time that Zedekiah, king of Judah, was carried away captive into Babylon. At the end of this prophetic journey, they don't just find other people, they find other Israelites who had also been brought out of the land of Jerusalem. This is going to be the focal point now of the entirety of the rest of the Nephite civilization surrounding this land of Zarahemwa where Mosiah and his followers, because they were faithful,

because they heeded the word of God, end up in this place where they are far more supported, where they're far safer from the Lamanites, and also where they are able to make massive conversions to the Church of God because the people of Zarahemla didn't take plates with them. Not only had their religion become corrupted over the 300 years, their language had become corrupted. They had to teach them their language in order for them to be able to communicate with one another.

And I don't know how difficult a process that was, but you can find a linguist who will explain to you that over the course of 300 years in isolation, a language will change pretty quickly. It introduces this, we often call them Mulekites, right? These people that come out from Zedekiah. The first inklings we have also of the Jaredites. It's the Book of Omni. It is the spoiler alert central of the book of Mormon.

It just starts dropping bombs about things that you're going to be spending most of the rest of the time in the book of Mormon, because it talks about Coriantumor, who had been with the people of Zarahemla and that he was the last of that Jaredite civilization that we don't really know anything about yet, but we're going to learn a whole lot about going forward. The foreshadowing there is great. And then of course you get this introduction to King Benjamin. This is an important introduction in part because we don't get an introduction of King Benjamin from the book of Mosiah. The Book of Mosiah starts off in the

middle of a story. And I'm sure your next guest, when they talk about the Book of Mosiah, will say that Mosiah is the only book that kind of starts in the middle. I mean, it doesn't say, let me tell you about Benjamin. It just starts with Benjamin being the king. Omnai and words of Mormon kind of give you this lead-in of who King Benjamin is that we frankly wouldn't have otherwise. I love this parting words that Amalekai is going to give. He says, and now my beloved brethren, I would that you should come unto Christ who is the Holy One of Israel and partake of his salvation and the power of his redemption. Yea, come unto him and offer your whole souls as an offering unto him and continue in fasting and praying and endure to the end.

And as the Lord liveth, ye will be saved." That is a beautiful summary of how it is we can follow that plan of salvation. This idea of enduring to the end, this idea of offering our whole souls, of being willing to give up everything to Christ. Maybe he's not one of them more well known prophets in the Book of Mormon, doesn't even have a book named after him, but what he has to say is very powerful. Coming up in part two of this episode, we always talk about Liberty Jail being the lowest point of Joseph's life. And I have to believe the summer of 1828 is giving it a run for its money.