Follow Him: A Come, Follow Me Podcast - Haggai, Zechariah Part 2 • Dr. Anthony Sweat • Dec. 5 - Dec. 11

Episode Date: November 30, 2022

Dr. Anthony Sweat continues to explore the themes of personal holiness, salvation, the characteristics of the Messiah, and the parallels between the Israelites' hope for spiritual redemption with our own.Please rate and review the podcast!Show Notes (English, French, Spanish, Portuguese): https://followhim.co/old-testament/Apple Podcasts: https://podcasts.apple.com/us/podcast/follow-him-a-come-follow-me-podcast/id1545433056Facebook: https://www.facebook.com/followhimpodcastInstagram: https://www.instagram.com/followhimpodcastSpotify: https://open.spotify.com/show/15G9TTz8yLp0dQyEcBQ8BYThanks to the follow HIM team:Steve & Shannon Sorensen: Executive Producers, SponsorsDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesJamie Neilson: Social Media, Graphic DesignWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsIgor Willians: Portuguese Transcripts"Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

Welcome to part 2 of Dr. Tony Swet, the books of Haggai and Zechariah. Tony, how do you want to approach Zechariah? So the Come Follow Me manual has delineated chapters 1 to 3 and 7 to 14. But if you want just a big picture overview, this is right out of the Bible dictionary. The book of Zechariah has two divisions. Zechariah one to eight, a series of visions sketching the future of the people of God, and Zechariah nine to 14 prophecies about the Messiah and events preceding his second coming end of quote.

That's a good division. I might give another breakdown to it. Again, remember that Zechariah is a companion to Hagai. They're preaching at the same time as a matter of fact, Zechariah 1-1 specifically says that he's preaching two months after Hagai starts to prophesy. So they literally are preaching at the same time. So take all the context. We just talked about Hagai and put it on Zechariah as we're studying that.

But I might break it down a little bit more. In the Zechariah 1-6, he's going to have eight dreams. And these eight dreams are somewhat bizarre. A lot of them are. But there's symbolic dreams. They seem to be revelatory dreams. I'm going to paraphrase a little bit of how these eight dreams are organized. There's a great little video from the Bible project that's only like five minutes long that summarizes the book of

Zechariah and puts them in these dreams. I think they did a great job. They say, and I agree as I read them, that the dreams kind of act as parallels. So you have the first and the eighth dream that go together, the second and the seventh dream that go together, the third and the sixth dream, and the fourth and the fifth. And it almost acts as a chiasmus, because the fourth and the fifth dream are the pinnacle.

The first and the eighth dream, they're each about four horsemen who are bringing peace to Jerusalem, some of these promises. The second and the seventh dreams are all about their reflections on Israel's sins and their shortcomings that are brought about their problems and being taken captive into Babylon. This is where you get like some of these visions are for horns that are rose and then he's going to bring in four carpenters to help fix them. The third and the sixth vision or dream are all about the rebuilding of Jerusalem.

In the third one, the person comes with like a measuring stick and shows how great Jerusalem is going to become. And the sixth dream is where you see the great flying role that or the scroll that goes around and condemns everybody for their wickedness. And then the fourth and the fifth dream are kind of the pinnacle of this chiasmus, where and they're about Joshua, the high priest, and Zerubable, the governor. Okay. I actually think spending some time in Zechariah 3 with this vision particularly of Joshua,

the high priest is meaningful. So can we go there? Sure. Absolutely. And we can we go there? Sure, absolutely. And we can link that video in our show notes. Everyone just needs to go over to follow him.co, follow him.co, and go to the show notes for this episode. And you can watch the video Tony just referenced. Yeah, it's really, really well done.

So back to this pinnacle, it's the pinnacle because it's going to be cerebral and Joshua, the high priest, who help really guide, direct, motivate the people to rebuild the temple and Jerusalem. But I really love chapter three of Zechariah. So go to verse one, and he showed me Joshua, the high priest, standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, the Lord rebuked thee, O Satan, even the Lord that had chosen Jerusalem, rebuked thee. Is not this a brand plucked out of the fire? Now, Joshua was clothed with filthy garments and stood before the angel.

And he answered in spake unto those that stood before him saying, take away the filthy garments from him. And unto him, he said, behold, I have caused an iniquity to pass from thee, and I will cloth thee with a change of raiment. And I said, let him set a fair miter, or that's a cap, a new priestly cap upon his head. So they set a fair miter upon his head

and clothed him with garments and the angel of the Lord stood by. And then in verse eight, and here now, O Josh with a high Priest, thou and thy fellows that sit before the, I interpret that as other priests that are part of this priestly group with him, for they are men wondered at. The symbolism there is so evident, you see quickly as I'm reading that, why I wander each after three, and this vision of Joshua, you have somebody who Satan is trying to stop and thwart. He has on filthy garments that are likely symbolic of maybe

his weakness or shortcoming or sin. And then you have the Lord coming and literally giving him new clothing to cover his sins and weakness. And their temple clothing, it's reminiscent of temple clothing. We all know, and we've heard many times, that the atonement of some of the root words get at to cloth or to cover, to cover our sins. Just beautiful metaphors there. For what, not only the Lord does, for us in taking away our sins and casting out the effects of the adversary in our lives, but again, wonderful

temple connections that through the temple, we can become clean. There's references here, obviously, implications, speaking of holy things in holy ways, to becoming part of an anointed people of the Lord who then bear and wear literal garment that covers our nakedness, that reminds us of our covenants and acts as a protection against sin and temptation, as the prophets have taught about the holy garment, which is why it's so important. Obviously, too, a reference to them being priests and people wondering at them, a different set of people. You've been cleansed and blessed and set apart and clothed to be people that are different, people that may even be wondered at. Just beautiful verses in there.

That really is. So you have Satan wanting to take down Joshua, and so the Lord reclose Joshua. It takes away his filthy garments, puts him in new garments, very similar to what we would say, the clothing used in the temple. And now Joshua, as he say, I will bring forth clothing used in the temple. And now Joshua, Closie say, I will bring forth my servant, the branch.

Yeah, reminds me a little bit of the calling of Isaiah. Yeah, where he says, I have my unclean lips and an angel comes and takes the unquenliness out of his lips and now he's ready to serve. Yeah, maybe for those who have yet to enter the temple for the endowment or if there's anybody listening who's not of the Latter-day Saint faith, it's just so important to understand that when we go to the Holy Temple, we are washed and anointed. We are clothed with sacred, priestly clothing and garments that remind us that were to be a set apart. People, a holy nation,

a royal people, and that purification, that clothing, that covering is all symbolic of and actuated through the Atonement of Jesus Christ and him saving us in the same way here that Joshua is being cleansed and purified. It's really beautiful. The clothing itself representing the atonement covers me. Is that what you're saying, Tony? Yeah, exactly. We're lucky to have you here, Tony, to show us this. Well, this is just good stuff from Zechariah. And Zechariah 3 is where the Comfort Me manual stops, understand that these visions, they carry all the way through a chapter 6. And then in chapter 7 and 8 of Zechariah, this is where the manual picks back up,

which is a great place for us to pick up because if you look at verse 3, so now he's going to quit talking about his dreams. And in chapter 7 and 8 in particular, he's going to give some exhortations to live holy lives, to live sanctified, dedicated lives. So if you look at verse 3 of Zechariah 7, speak under the priests which were in the house of the Lord of hosts and to the prophets. And let me just make a pause here again, as has been taught multiple times publicly by our church leaders. Today, in the latter days, the Lord is trying to create a holy nation of priests and priestesses to him, and that's what the temple is doing. So I think there's some direct application to us here

as Latter-day Saints who are trying to live, priestly, sanctified, holy, set-apart lives. priestly, sanctified, holy, set apart lives. So jump to verse nine now. Thus speak at the Lord of hosts, execute true judgment, and shoo mercy and compassion, every man to his brother, and oppress not the widow, nor the fatherless, the stranger,

nor the poor, and let none of you imagine evil against his brother in your heart. This sounded very similar to some of the covenants that we make in the Holy Temple. Absolutely. Covenants to live holy lives, to consecrate, to help others, to be obedient, to be chase, to be pure, to be compassionate. Watch the way we speak. Watch the way we speak about others.

Just really, really great things there. And then if you go to chapter 8, verse 3, I am returned and designed and will dwell in the midst of Jerusalem. Again, this is the promise of the temple, going all the way back to Moses. The glory of the Lord will be there. His presence will be there. A cloud will be over the tabernacle. And now he's giving that same promise

like I'm going to be with you in Jerusalem, in this temple. And he need to be prepared. But then he says in verse eight, he's talking about those who have been scattered and taken away. Verse 8, I will bring them, and they shall dwell in the midst of Jerusalem, and they shall be my people, and I will be their God in truth and in righteousness. And then he's going to give some more directions of laws to live.

Look at verse 16. These are the things that ye shall do. Speak ye every man, the truth to his neighbor. Execute the judgment of truth and peace in your gates. Verse 17, Let none of you imagine Evelyn your hearts against his neighbor. He's reiterating these. Let no false oath for all these are things that I hate say at the Lord. He even goes on to say in verse 19 and he talks about fasting in the force month and the fifth month. So these calls to repeatedly fast and then in verse 21, he tells them to pray to the Lord and seek the Lord of hosts.

So you're seeing again a pattern. You know, when I was on here with you guys before and I did Section 88, and I said that in Section 88, you see the Lord begin to lay out a pattern, a holy way to live, to help us become endowed with his power. And in Section 88, the Lord says things like be consecrated, be chased, be obedient,

don't be idle, don't speak evil, don't find faults. He teaches them to pray, he teaches them to fast, and they do that in the Kirtland temple. That's how they come into it. They call holy meetings. They get rid of their light-mindedness. They pray to the Lord, they come fasting, they make covenants that they're going to live in sacred ways, and then the Lord promises them this pentacostal outpouring of his spirit and his power. Tony, I remember that because you're saying that he was laying the foundation for them to then have the presentation of the endowment later, later, but it was the beginning. So you're saying the same thing is happening here or something similar?

All I'm seeing is echoes is what I'm saying. It's similar echoes of live these holy laws, execute judgment. Don't speak evil, pray, care for your neighbor, have compassion, fast. It's just echoes of the same idea of what a covenant people who strive to follow Jesus do. We talked about Zechariah being at the same time as Haggai, so they're in the midst of, let's build the temple. Yeah, this is the exact same context as Haggai. This is them trying to rebuild the temple, reestablish themselves in Jerusalem. So it's almost as if Haggai is build the temple, and Zechariah is build the people.

Yeah, you could think of it that way. All right, where do you want to go next? After a kind of like this, called a holiness in chapter 7 to 8, the rest of 9 to 14, Zechariah is really going to try to prepare the people to receive the Messiah and he's going to make a lot of messianic prophecies. And this is where we are going to see a lot of these prophecies of Zechariah that end up being cited in the New Testament by the gospel writers, because Zechariah is going to prophesy so clearly of the coming of the Messiah. And he seems to be speaking to prepare the people

for both his first coming and his ultimate second coming. The Come Follow Me manual has a great little chart. I recommend you look at that where they have these prophecies and then their linked fulfillment or their linked reference and other scriptures. So I thought it would be good just to kind of look at those and talk about those. So the first one they reference is Zechariah 9 verses 9 to 11. And this is where Zechariah is going to give the prophecy about writing in on the donkey.

Rejoice greatly, O daughter of Zion, shout, O daughter of Jerusalem, behold, thy King cometh unto thee. He is just and having salvation, lowly and riding upon an ass and upon a cult the fall of an ass. We see this fulfillment when Jesus rides, triumphant into Jerusalem. Let's talk about it in Matthew chapter 21. And Matthew makes a direct illusion

to this Zechariah prophecy. We'll talk about this more next year, but Matthew is our guy to use the Old Testament to prove that Jesus is the Messiah. He knows his Old Testament very well. He knows his Hebrew Bible. And in this one, he sees an absolute fulfillment with the Savior writing in to Jerusalem in that triumphal entry. He sees that and then directly quotes Zechariah. Yeah, I've always wondered about that just a quick question. If they received him so

triumphantly because they were expecting more of a political Messiah than one to save them from sin and death, I mean, what do you think about that? Oh, I think so. I've always wondered what Jesus was thinking when they're all celebrating and he's like, yeah, well, you're misunderstanding. I'm not that kind of Messiah. I'm not the one who's going to throw off the Romans, but I've always just wondered because yeah, thank you for the welcome, but when you find out I've actually come to deliver you from tougher enemies called sin and death, some of you may not feel the same. What's fascinating is in Zechariah

just a couple of verses later, it talks about the blood of the covenant, where maybe they miss that part of it. Sorry, Tony, what were you gonna say? I was just gonna say, John, I think you're right on. I mean, one writer has said that Jesus seems to have a different set of priorities than we sometimes like. And when Jesus writes, triumphed in Jerusalem, I think there are hints

and indications. They wanted freedom from political oppression. They wanted their automatic breadmaker. They wanted their body healer. And they weren't necessarily focusing on their souls being healed. And ironically, the first thing Jesus does after he writes in triumphant is he cleanses the temple. He doesn't cleanse the Romans, he cleanses the temple. That just goes to show that even sometimes in our own lives, we rightly so, we want the Garden of Eden, and we want these different challenges we've taken out of our lives, our temporal lives. And Jesus is here to say, I'm here to heal your soul. I'm here to redeem you from sin. And it won't be to the millennium

that we're completely redeemed from the temporal aspects of the fall. And we need to make sure we don't get those out of whack and lose our faith and the work of the Messiah either. We want the Garden of Eden and we get the Garden of Guestemini, it sounds like. Yeah.

So you think that the people generally, when Jesus came writing in, probably had this, is Echoriah 9, 9 in mind? At least some of them did. Yeah. Well, at least they have the Psalms in mind too, because they sing the Psalms of the Messiah ship. I've heard it said before that they wanted to bring Jesus in after the triumphal entry and crown him King

They didn't realize which crown he was going to get he is going to be crowned Yeah, and he is going to be King But it's just gonna look different than what they thought and I love what you said Tony He didn't go to the Antonio fortress. He went to the temple. That's a really good point That's right. Which shows his priorities for us. Well, the next prophecy they mentioned is in Zechariah 11, 12 to 13. Again, Zechariah is speaking about the future Messiah. And in chapter 11, verse 12 to 13, and I said in verse 12, I said unto them, if you think good, give me my price. And if not for bear, so they weighed for my price 30 pieces of silver.

And the Lord sent me cast it unto the potter, a goodly price that I was prized at of them. And I took the 30 pieces of silver and cast them to the potter in the house of the Lord. Obviously, there could be multiple layers of interpretation of that particular prophecy, but it's difficult to not see Judas betraying Jesus for 30 pieces of silver. And then those 30 pieces of silver after his regret being cast into what's considered, isn't it called potters field, if I'm remembering right? So I know those are different potters or I assume so, but you see a direct connection there as well. I'm looking here in the Old Testament study guide Tom Valetta was the general editor here. He actually

taught seminary, a Highland seminary when I was there. Richard Draper wrote an essay called the Book of Zechariah. He said in chapter 11, Zechariah presented the allegory of the good shepherd who tries to save the sheep, but because of opposition cannot do it, finally, he quits an anger, breaks his two staves, and demands his wages. He has paid the sum of 30 pieces of silver. These he throws down before the potter, inside the Lord's house, in testimony before Jehovah of his wrongs and rejection. This allegory reflects the rejection of the true shepherd who was sold for 30 pieces of silver and delivered over to Faults brother and the betrayers ran some later bought a potter's field.

Seen Matthew 27, 7 through 10. Yeah, that's great. It's hard to miss that. If we want to jump over to the Zechariah 1210, there is another direct again, Zechariah continues to speak about a people preparing for the Messiah. He says in verse 10, I will pour upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of supplications, and they shall look upon me, whom they have pierced, and they shall mourn for him as one mourneth for his only son. And shall be in bitterness for him as one that is in bitterness for his firstborn.

And then the manual references to the Gospel of John chapter 19 verse 37 and also Revelation chapter 1 verse 7. And it's hard to miss that connection there as well. And it kind of ties into the next one in Zechariah chapter 13 verses 6 to 7. And one shall say unto him, what are these wounds in dying hands. Then he shall answer those with which I was wounded in the house of my friends. And John, you mentioned in the introduction when we were starting this episode, Dr. and Covenant section 45 versus 47 to 53 will directly reference those and give a modern day interpretation of them. I'll read that section 45. And this is speaking of prior to the second coming. So obviously the piercing of Jesus,

you see that metaphor of the piercing of Christ for his crucifixion that we just read in Zechariah chapter 12. And then in Zechariah 13, them asking, what are these wounds? And section 45 of the doctrine of covenant, the Lord puts those together. Speaking of the second coming, verse 48, and then shall the Lord set his foot upon this mount,

which is the mount of olives, and it shall cleave and twain, and the earth shall tremble and reel to unfro and the heavens also shall shake. There's a little haggar reference. And the Lord shall utter his voice. And all the ends of the year shall hear it. And the nations of the year shall mourn.

And they that have laughed shall see their folly and calamity shall cover the mocker and the squander shall be consumed. And they that have watched for iniquity shall be hewn down a cast into the fire. Now here's the direct Zechariah connection. And then shall the Jews look upon me and say, what are these wounds in dying hands and in dying feet? Then shall they know that I am the Lord? For I will say unto them, these wounds are the wounds with which I was wounded in

the house of my friends. I am He who was lifted up. I am Jesus that was crucified. I am the Son of God. And then shall they weep because of their iniquities and lament because they persecuted their king. So speaking of the eventual recognition and redemption of the house of Judah as well there at the second coming. The fact that the Savior himself would use that in that revelation and that he would add some extra detail, what are those ones in nine hands and in nine feet? And that Zechariah would say, they'll look upon me, him, they have pierced his hands at feet, also his side. Do you know, it reminds me going back to Isaiah when we did Isaiah 49, where it says, they may forget, but I will not forget the I have graven the upon the palms of my hands.

The footnote there is to Zechariah 13.6. I always like to show my students because it's such a visual way of thinking of of it. The sign language for Jesus. Have you seen it before the American sign language for Jesus? It's touching the palm of the hands. One after the other, and if you do Jesus Christ, you'd make kind of a letter C and go down. But that visual of his hands being pierced with, I have graven the upon the palms of my hands. That's really powerful to me from Isaiah. And I know there was a custom of tattooing things on hands, but the fact that that footnote is there tells us,

yeah, there could be another level there of those wounds in his hands, which another fascinating topic that my students have brought up, hey, I thought when we're resurrected, those wounds all were all healed. Why does Jesus still have wounds? And Elder Holland has addressed this and so forth, but I think it's to fulfill this prophecy here in Zechariah 13 and in section 45 so that they'll know who he is so that when he went to the Nephites, they could know who he was and he could have them come up one by one and be witnesses of that. What do you guys think about that. Yeah, absolutely. Well, in the Nephites, when they see them and see the wounds and are able to interact with them, they say that they know that this is the Messiah. And

that seems to be the prophecy as well that in the latter days, these wonderful Jews who are awaiting the Messiah, they'll recognize him when he returns. I like the connection between these two sections. The first half of Zechariah is preparing a people for the Messiah. I remember last year talking about the second coming and building Zion and that in order for the king to come there must be a kingdom for him to come to and a people for him to come to. So I like the connection you've made. These aren't too distinct. Just him to come to. So I like the connection you've made. These aren't too distinct. Just here's Zachariah saying, be a covenant people. Here's Zachariah talking about the Messiah. These two are connected. They are. That's a good connection you made. I'm not sure I've made that overtly, but

I like how you just made that explicit. I think that's a good insight. And maybe this would be a good time to tie in. Even though it's not a direct messianic prophecy, this connection between preparing for the Messiah and having a people prepared to receive him, a king for the kingdom, go to Zechariah chapter 14, the last one, and in Zechariah 14, there's some great things in here, but look at verse, famous one in verse 20. In that day,

shall there be unto the bells of the horses, holiness unto the Lord, and the pots in the Lord's house shall be like the bowls before the altar, yay, every pot in Jerusalem and in Judah, shall be holiness unto the Lord. Obviously that phrase, when we go to the temple, back to a place for a people and a kingdom for a king, when we go to the Holy Temple, often the temples will have written holiness to the Lord,

the house of the Lord, and they're taking that, that's referenced earlier in the Old Testament. But again, that phrase, that it will be such a holy place and people that even on the bells of the horses will be written holy as to the Lord. I don't know how that applies today. I don't know what the rims on your car should look like or the bumper stickers. This phrase in Zechariah, Joseph Smith will reference should look like are the bumper stickers. This phrase in Zechariah, Joseph Smith will reference

when he is trying to establish Zion and prepare the New Jerusalem to receive Jesus. Listen to what Joseph says, quote, in speaking of the gathering, we mean to be understood according to scripture, the gathering of the elect of the Lord out of every nation on earth, and bringing them to the place of the Lord of hosts where the city of righteousness shall be built, and where the people shall be of one heart, and of one mind when the Savior comes, ye where the people shall walk with God like Enic, and be free from sin. The word of the Lord is precious, and when we read that the veil spread over all nations will be destroyed, and the pure and heart see God, and live with Him a thousand years on earth, we want all honest men, should have a chance to gather and build up a city of righteousness, where even upon the bells of the horses shall be written holiness to the Lord."

End of quote. So yeah, Hank that idea, it's undoubted to see this connection of a people who are not only preparing a place for the Savior, but they're preparing themselves that the Zion can only be built on principles of righteousness. And the purpose of Zion is to gather people around the temple so they can know the Lord, they can know His ways, they can follow Him and be people prepared to receive Him. That's what our prophets today are calling us to do. We are the modern day people of Haggai'an Zechariah. And instead of Haggai'an Zechariah, like I said, we have President Nelson and President Oaks

and President Eiring and the Lord's servants calling upon us to center our lives in Jesus, be a covenant people, go to the temple, commit to him, find peace and rest, sanctify ourselves, come unto him, love and serve others, and be the people who are prepared to receive him. I just can't help but see a repeat of history and direct application today for us. You know, ever since that we talked about the Exodus and I saw some of the beautiful visuals of the temple being in the center of them that they all camped around. I just thought it was the coolest visual of God wants to be at the center of your life and wants to be with you.

And you will take that with you as you travel that God will always be with you that that's what he wants. To that list, you just gave of everything that we've been asked. I love that President Nelson has asked us to learn to hear him. The youth, all of us, need to learn to hear him. And we can see that in the new for the strength of youth pamphlet is so much more of an effort to don't look for a list in here of do's and don'ts, but you get on your knees based on these principles and hear him to figure out how to govern your life and to live your life and it's putting a lot on all of us, but maybe connecting Haggai back to, I just love where the

Lord says, I'll be with you, I'll strengthen you. I'll help you. Don't have fear. The Lord is going to accomplish His work. To me, Haggai and Zachariah, again, they're hopeful books. They're hopeful that the Lord will guide us be with us direct us and we can be a people prepared to receive Him as a whole. You know, we talked in the beginning about taking it wrong,

taking it like a guilt trip that we might, but instead taking it as it's time to realign ourselves, to get our bearings again. Tony, John, I wanted to ask you something. You're both incredible fathers. I was looking back at these verses that Tony showed us in Zechariah 7 and Zechariah 8. So look at Zechariah 7 verses 9 and 10. The Lord is asking His people to execute true judgment, to show mercy and compassion every man to His brother. Don't oppress the widow, the fatherless, the stranger, the poor. Don't imagine evil against your brother in His heart.

And then over there in verse 8, speak ye every man the truth, execute the judgment of truth and peace in your gates. I'm taking that to mean in your home. Don't imagine evil in your heart against his neighbor. There it is again. Love no false oath. To me, these are all wonderful principles to live by. I'm wondering how you teach your children

to do these things, to be honest. How do you teach your children to do these things, to be honest. How do you teach your children to show mercy and compassion on other people and to not imagine evil in their heart against anyone? I find that that's a difficult thing to do for most parents. I think there's parents listening saying, yeah, how do I do that? I want to do that, but I just don't know exactly how. What are your thoughts? I know you're not perfect parents, but you are a pretty great parents.

What do you both think? I find myself repenting to my kids a lot and you've probably heard the phrase I can't hear what you say because what you are shout so loudly in my ears and those kind of messages for kids are so much stronger when we're trying to live what we're talking about Now what do you mean by that genre, repenting to your kids? I just, what do you mean by that? I love that phrase.

Hey, I'm sorry. I blew up about that mess in the kitchen. You guys, I shouldn't have said that the way I did. And the very things we're talking about, loving our neighbor and not judging harshly and letting them know I got to real line my life all the time too. And I also thought about Hank, you kind of opened up my understanding to how great gems there are in the Bible dictionary. He were telling me about some of them and it's a fun place just to read, but one of them talks about the temple and it says only the home can compare to the temple and sacredness. And the thing that was interesting about that,

it doesn't say only the chapel or the meeting house. It says the home and trying to make our home like a temple where we speak to each other the way we speak to each other. And that's a tall order. I'm not good at that, but it helps me to think about what choices do we make with what we watch you listen to. But I think going back to the other part, I just have to let my children know I'm trying

to live the gospel too and sometimes I'm messing up and maybe that gives them permission to also know that we're all going to stumble and make mistakes, but let's get up and keep trying and let's kneel down for family prayer at night and Forgive each other and try to do better tomorrow Yeah, I think we I think we can all be a little more careful about the way we talk about other people around our children When the Lord says don't imagine evil against your brother Schumersy in compassion. Yeah.

We could be careful, especially the way we talk about our neighbors, the way we talk about our bishop. We're teaching in those moments. And I love Veldor Hollen saying, well, so be kind and be grateful that the Lord is kind. It's a happier way to live and we treat each other that way and let our children see us do that. Hopefully that helps. Oh, I think both of you are wiser than I am. And you've said some excellent things. I love what you have both said because it reminds me there's a saying attributed to the Buddha where it says he who sees me sees the teaching. And that puts a lot of pressure on parents, but obviously back to parenting,

it's such a challenge, but I do think it's important to maybe push back against, we have to recognize all part of certain cultural influences and factors and traditions. And it's good to push back against some things like, just be your kids' friends. They just need you to be friends. As a parent, I fundamentally reject that.

My kids can get friends anywhere. They can't get a mom and a dad anywhere. And the role of a mom and a dad isn't just to be a friend. Of course, we need to have loving, deep relationships, but that's different than just being a friend, a buddy. A parent is a leader. And a leader often is number one showing an example. And number two, not letting you, you know,

sometimes all I hear kids say, oh, I love these friends because they just let me, they don't ever give me any grief about, and I often say, well, they're not very good friends because you're best friends and the best parents and the best leaders are ones who help elevate us to become who we should be and to live ways that we should. Yeah, these prophets are inviting us to higher ground. They're not saying you're great just the way you are today. They're inviting us to examine ourselves, consider our ways, and do a little better. They're making things like what's going on in your heart, again, back to Haggai and Zechariah.

What's going on your heart? Quit chasing these bags with holes, quit trying to find food and drink, and things that never fill. And if we're not careful as modern day parents, we can be as guilty of that as anything where we compliment and push our kids in a million directions trying to have self-fulfillment. When the question we should be complimenting and talking and analyzing like, hey, I am more proud of your integrity or your sportsmanship than the fact that you're a great athlete. Or that you won the election or something? Yeah. Yeah, exactly. I love that I just want to compliment you for how kind you are. I just want to tell you I love you and thank you for serving someone else. I think those kind of things back to helping them show mercy and not speak poorly of others

and to sanctify their hearts. Those are often the discussions and the compliments that stick with the kids, maybe a little bit more and have more effect on them than trying to have them become the best. But let's make sure we're not, as parents, doing what Haggai told us not to do and quit chasing the things with our kids that don't really satisfy. I remember once my son, he's going to hear this and think, I am pretty great.

But, and he is. But once when he was just young, he saw that his older sister was having a really hard day, something had happened at school with some friends and then a coach and just had one of those days where kind of the world came crashing down. I signed and jumped on his bike and he rode the mile or mile and a half down to the gas station, bought a couple of treats for and slipped him under a door with a note that said, wow, just thinking of you today, I know you had a hard day. And area is just a 12 or 13 year old. And I think those are the moments Tony that we say, that's what we're looking for my friend. I love that. Yeah. Instead of the moments where maybe

he wins a swim tournament, you think, yeah, he'd first place, that's what we're after. No, we're after mercy and compassion. That's what we're all about as a family. And for all those people listening who are like, oh, man, that doesn't sound like my house. Don't worry, that's a rare occasion in my house. He insulted her the next day, just like every brother. And being real, I mean, in the sweat household, we have seven children. Now three of them are now young adults and out of the house, but of the four who remain. I mean, it is not uncommon to hear just siblings just railing on each other, being so harsh with each other. And they're great kids, don't get me wrong,

they're great kids. But the other day, we did sit down, we were doing our family a home evening together and we were reviewing some of the stuff in the new strength of Eath pamphlet. And we were like, you know, what are some ways that we can be better at and how to do with language

and how we talk about it. And they were talking about stuff at school and with their friends and I said, how about we talk about not telling each other that we're all a bunch of idiots and that we're as dumb as rocks. Maybe we can start there. We can start here at the house.

Start right here in the home. How about we practice and they're like, that's a good idea, dad. Dad never thought of that. You're brilliant. Never thought about that. Yeah. So, I mean, these are real. It's not have any listeners have any false ideas that things are perfect, but we're trying just like everybody else, but the trying is important. When your children do speak evil of other people, especially those of their own family. That mom and dad say something, so that it's time to step up. I might even get this in vinyl. Zechariah 7.9 show mercy and compassion every man to his brother.

That's right. It's right. Use brother literally there, like in the family. You know, Hank, we had almost 10 years ago now a house fire and it was interesting how that trial made our family closer because we knew we had each other when we couldn't even stay in our house and sometimes those trials can help us see my brothers here, my sisters here, my wife, you know, I just think that's sometimes another beauty for Ash's thing. The Lord can turn something that's hard into no matter what happens to me at school. I can come home and I've

got my brothers and sisters. If we can help them to look at each other that way, I've got the support of my brothers and sisters. Easier said than done, that's what we're going for though. Loving our neighbor should start at home and go out, not the other way around. As you're saying that, it makes me think of the young man's theme that says that I will serve others beginning in my own home.

Beginning, they're not ending there. I love that concept, and we've talked about that a number of times that the home is where we practice and try to learn to implement these Holy ways of living and it's because it's the best laboratory to figure them out together Tony, Dr. Sweat it has been just a treat to have you with us today And we would encourage all of our listeners to go listen to the other episodes if you've liked this episode with Tony Go back to last year.

We had him here three times. It was phenomenal each time. In fact, he was our very first guest. I did. I got to be the first one on follow him. Go back and listen to that opening. You'll say, wow, these guys have gotten a lot better. That's my claim to fame.

I tell my kids, that's where I peaked. Everything's downhill. That first guest to follow him. First guest to follow him. Yeah, no idea what we were doing then. Tony, we've had you bear your testimony and teach us in all those episodes last year. So I'm thinking with this episode, what do you want our listeners to come away with this learning? What do you feel like would be a good final message for them? Yeah, that's a great question. We kind of kicked off this episode talking about how at least in my view of a haggai and Zechariah are hopeful books

because there's a lot of promises of the Lord. There's a lot of future things to look forward to. I would maybe just end there to every one of these great people out there who are listening. No matter where you're coming from, there's always reasons to have hope because of the Savior. His promises are sure as the Book of Mormon repeatedly emphasizes. That's what he seems to be saying here in Haggai and Zachariah to me, these promises will find fulfillment. And when President Nelson recently, I'm just going to paraphrase him, I can't remember the exact phrase, but he basically said, the greatest events that have ever happened are yet to come.

That is awesome. You contemplate all the marvelous works of God in the past that we study as we look at the old Testament, the Book of Mormon, even in church history, and the greatest things are yet to come as we prepare ourselves to receive the Messiah for his second coming. I like these people who are trying to prepare themselves for his first coming. I just hope that nobody out there loses hope. I sometimes, in my position as a religion teacher, I see people who sometimes get a little frustrated or they find flaws and what they perceive to be weaknesses or missteps or fallen aspects of the restoration answers we don't't know things that are unresolved.

And sometimes I just want to say to them like, have hope, the arc of the world is bending toward restoration. Just like how Jerusalem and the temple is restored here, the world is going to be restored. Jesus will overcome all the effects of the fall of Adam and Eve. He is a complete redeemer from sin and death, but injustice also unfairness, ignorance, pain, suffering, all the effects of the fall of Adam and Eve of this T-Lessial mortals will be conquered. Now the time is not yet and the time won't even be one Jesus returns. We're going to have a thousand years of him ruling and reigning for him to make all things right. And then at the end of his millennial thousand year period, then he will present this

kingdom to the Father, perfected, purified, and ready to receive the presence of God the Father. Then it will become a celestial kingdom. So don't lose faith right now. Simply because we're currently, excuse me, simply because we're currently in a T-lustial kingdom. Think of the people of Haggai had lost their animus, think if they had lost their hope, simply because they couldn't see it yet, things were difficult and unknown and challenging. That's part of having faith and of continuing in the ongoing restoration is having hope that

Jesus will fulfill these promises. And as you can see, I get emotional all the time. I apologize for that. It's the closest thing that I'll be to likening myself to present and ironing is I excuse myself because he gets emotional so can I sometimes, but it's just because it's so deep in my soul that I have hope and faith and charity. Those great gifts, God has given those to me of the restoration that he will work his work. He is able to do his work, but let's not become impatient. Let's not lose that hope as we're letting him work his work of restoration as we keep having hope.

Maybe that would be my, just call to anybody out there who is on that verge right now. Jesus' promises are sure and One day we'll see the fulfillment of all that he has promised just like he promised these great people of the past beautiful We want to thank you for being here with us. We love having you on follow him Thank you, Dr. Sweat. Love being with you my dear friends. I love you, bowl. Thanks for all you do Thank you. We want to thank Dr. Anthonyet. I love being with you, my dear friends. I love you, Boll. Thanks for all you do. Thank you. We want to thank Dr. Anthony Sweat for being with us today. What a treat.

We want to thank our executive producers, Steve and Shannon Sonson and our sponsors, David and Verla Sonson. We hope all of you will join us next week. We have another episode coming up of Follow Him. We have an amazing production crew we want you to know about David Perry, Lisa Spice, Jamie Nielsen, Will Stoten, Crystal Roberts, and Al Kuwadra. Thank you to our amazing production team. you