followHIM - 1 Nephi 1-5 Part 1 • Dr. John Hilton III • Jan 8 - Jan 14 • Come Follow Me

Episode Date: January 3, 2024

How does recognizing Jesus Christ’s voice in the Book of Mormon change our personal study? Dr. John Hilton III explores new and familiar territory in the beginning of 1 Nephi and teaches us new study techniques to enhance our testimonies of Jesus Christ.Show Notes (English, French, Spanish, Portuguese): https://followhim.co/book-of-mormon-episodes-1-13/Apple Podcasts: https://podcasts.apple.com/us/podcast/follow-him-a-come-follow-me-podcast/id1545433056YouTube: https://youtu.be/FdkPFEUKrSwInstagram: https://www.instagram.com/followhimpodcastSpotify: https://open.spotify.com/show/15G9TTz8yLp0dQyEcBQ8BYPlease rate and review the podcast!00:00 Part 1–Dr. John Hilton III02:00 Introduction of guest02:52 Voices in the Book of Mormon and “The Book of Mormon: A Masterclass”06:15 A family story07:50 Dr. Hilton shares a personal story about study10:26 Hank shares a personal study about listening vs. reading12:51 Time studying vs. amount studying14:49 Steve Sorensen and memorizing verses of the Book of Mormon16:30 Writing things down and using various study techniques18:01 Nephi begins his record20:14 The importance of keeping records23:17 President Eyring on keeping records26:23 Lehi’s Jerusalem and how prophets pray29:58 Powerful phrases and mining for gold31:32 Focus on Jesus Christ when studying scriptures34:15 President Jeffrey Holland’s Christ and the New Covenant36:13 Safety in listening to the Lord’s prophets38:35 Elder Bednar and “The Tender Mercies of the Lord”40:25 Hank’s talk “He Knows You”42:44 Lehi and his family leave Jerusalem46:22 Dr. Hilton shares a personal story about traveling in Israel47:33 Teaching children and keeping eternal perspective51:29 President Eyring “To My Grandchildren”55:52: End of Part I–Dr. John Hilton IIIThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesJamie Neilson: Social Media, Graphic DesignAnnabelle Sorensen: Creative Project ManagerWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish Transcripts"Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

Hello, my friends. Welcome to another episode of Follow Him. My name's Hank Smith. I'm your host. I'm here with my goodly co-host, John, by the way. Welcome, John. Thank you. I, Hank, having had a goodly co-host, therefore I was taught somewhat in all the humor of my co-host. John, welcome to another episode. We're on our second episode of the Book of Mormon. We had a great time last week with Dr. Woodward and Dr. Griffiths. Tell me what you're looking forward to today. We're actually jumping into the text. It's just such a fun, interesting family story where people are gaining testimonies at different times of what's going on. And it's fun to see how each person deals with

what Lehi is saying we got to do. I'm just looking forward to watching this family story unfold here at the very beginning. Yeah, I would say that most of our listeners are pretty familiar with First Nephi. We're revisiting some things that many people have read before, but I'm excited this year just in general to see things I've never seen before. That's often what our guests bring, not just reading these scriptures that we've read before, but new insights, new angles, new ways of looking at it. Speaking of wonderful guests and old friends, we are joined by an incredible individual who I love and adore.

His name is John Hilton III. He's so great. They made three of him. John, what are we looking forward to today as we jump into the Book of Mormon? Well, I love that we're going to see several patterns, things that come up over and over again. Nephi talking about the importance of records. And we'll see some scriptural themes around doing and knowing.

Sometimes knowing drives the doing. Sometimes doing will drive the knowing. And ultimately, like John, by the way, said, we'll see a story of a family with not everything going perfectly all the time, which I think is really helpful for all of us who live in a very imperfect world. Hey, goodly John. John Hilton is not new to our podcast. He's been here many times. He's going to be here many times in the future. But for maybe those who are new or have forgotten, why don't you tell our audience all about him? Yes, we're delighted to have John Hilton III.

He's a professor of religious education at Brigham Young University. He's published several books. His latest is called Voices in the Book of Mormon. I think it's behind him there. He also has a free online course we want everybody to know about called The Book of Mormon, a Master Class. Can you tell us more about that? It's free.

You can access it through my website, johnhiltonii.com, or it's on YouTube or wherever you get your podcasts. You can look up Book of Mormon Masterclass. We walk through 1 Nephi 1 through Moroni chapter 10. What a treat because John is a master teacher. John, tell us more about the book Voices in the Book of Mormon. It's something I'm super excited about. Many years ago, my grandfather studied wordprints in the Book of Mormon.

Some people might be familiar with wordprints, kind of statistically different patterns in how people speak. Once I became a religion professor at BYU, I started picking up some of the threads of that research. And it's really fascinating to see distinctive voices. We'll look at Nephi's voice mostly today, but when we get to Jacob, who speaks both in second Nephi and in the book of Jacob, his voice is statistically different than Nephi's. Here's just one simple little example. Think of the words God and Lord. For me, I would think of those as interchangeable terms, but Jacob uses the word God more often than Lord and Nephi's the reverse. When you look at 2 Nephi 9 and 10, this is right in the middle of all of Nephi's writings, but it's Jacob who's speaking.

And it's in those two chapters, you get God way more than Lord. Whereas in 2 Nephi 4, 5, 11, when Nephi's speaking, you get Lord more than God. I definitely wouldn't base my testimony of the Book of Mormon on little statistical nuances like this, but it's really cool. And some of them are, I think, more intricate. Like Jacob will use the word anxiety more than any other person in the Book of Mormon. And by looking specifically with the lens of the voice of the person who's speaking, you start to feel the distinctive witnesses of Jesus Christ. These are unique individuals. This isn't just a book I'm reading. I'm reading several books

authored by individuals. And to me, that's really helped the Book of Mormon shine in a new light. Oh, that's amazing. In fact, a lot of them will use words that no one else uses in the whole book. One today from Nephi, so the phrase, my soul delighteth. Nephi uses that phrase 11 times across several different chapters, but he's the only person in the Book of Mormon who says that. Think about some of your friends. You could probably identify certain slang vocabulary that your friends use all the time. You're like, oh, that sounds like Hank. Oh, that sounds like John. You see the same thing in the Book of Mormon with some of these subtle phrases that either people exclusively use or use way more than others. I definitely notice when we switch John from the record of Nephi and his descendants to Mosiah, words of Mormon and Mosiah. I mean, there's an absolute,

completely different person talking. It's one of those and Mosiah. I mean, there's an absolute, completely different person talking. It's one of those little nuances where you, last week with Scott and Casey, we're talking about the translation process of the Book of Mormon. It's coming forth. There's no way that Joseph Smith with the limited education he had, and especially in the manner in which the Book of Mormon is translated, there's no way that these subtle differences of narrators having different voices could have been created by him. Absolutely. And another thing that's interesting is this part we're going through today was one of the last parts to be translated because we lost the Book of Lehi. If he were making this up,

he'd have to do it out of order. It's just crazy. All right. Goodly John and JH3, as I call them, John Hilton III. Let me read a little bit from the Come Follow Me manual, and then let's jump in and see where you want to go. The Book of Mormon begins with an account of a real family experiencing real struggles. It happened in 600 BC, but there are things about this account that might seem familiar to families today. This family was living in a world of wickedness, but there are things about this account that might seem familiar to families today. This family was living in a world of wickedness, but the Lord promised them that if they would follow him, kind of like that part of the manual, that if they would follow him, he would lead them to safety.

Along the way, they had good moments and bad moments, great blessings and miracles, but they had arguments and contention. Rarely in scriptures, there's such a detailed account of a family trying to live the gospel, parents struggling to inspire faith in their family and worrying about their safety, children deciding if they will believe their parents, and brothers dealing with jealousy and contention, and sometimes forgiving each other. Overall, there is power in this imperfect family's examples of faith. With that, John, how do I approach this book to get the most out of it? Well, first of all, I think we should point out that the paragraph you just read from the manual is so beautiful.

One time I heard someone say, if you want to hide the secrets of the kingdom somewhere, put it in the church manual because no one's going to read it. I think especially now that they've condensed the four Come Follow Me manuals into this one manual, this is a good reminder that the Come Follow Me manual can be a great asset in our scripture study. There's probably questions that we're going to have and questions we might not think of that we'll be guided to from the manual. But ultimately, it's not the manual. It's not the follow him podcast. It's not any masterclass. It's our personal engagement with the Book of Mormon that will make the difference. And I want to start out by sharing an experience that happened to me my freshman year in college.

I had two back then home teachers, ministering brothers. They came and they knocked on my door at the start of winter semester, and they shared a message from President Ezra Taft Benson. He said, there is a power in the Book of Mormon which will flow into your lives the moment you begin a serious study of it. And then he gave these promises. You will find greater power to resist temptation. You will find the power to avoid deception.

You will find the power to stay deception. You will find the power to stay on the straight and narrow path. When you begin to hunger and thirst after those words, you will find life in greater and greater abundance. As soon as my home teacher shared this with me, I realized that although I'd had a habit of reading a chapter or two each day from the Book of Mormon for a long time. I wasn't seriously studying it. That winter semester, I started to seriously study the Book of Mormon. And the promises that President Benson talked about, they came true for me. I felt a power flow into my life, a spiritual power and a connection with Jesus Christ.

My guess is that we will never have had a time in the history of the church when so many people have the opportunity to seriously study the Book of Mormon. Before we even dive into 1 Nephi 1, verse 1, I'd love to hear your thoughts, John and Hank. What do you see as the difference between reading the Book of Mormon and a serious study of the Book of Mormon. Yeah, I love this idea. We talked briefly in our last podcast about different approaches we have to try to get people to read the Book of Mormon. Do you remember that, Hank? Guilt or shame or bribery, but Gerald Lund suggested promises, and he read that Ezra Taft Benson quote and mentioned that the promises are immediate. I

mean, what did President Benson say? The moment you begin a serious study of the book, we can go from a casual reader to a serious student. So maybe that first part is focus, deciding, I want to seriously study this. That changes the way we read. Maybe it's not an allotted time or an allotted chapter, a slow study, looking at footnotes, underlining things. My son has been following what Elder Bednar said, get a new copy and go through it looking for an answer to a specific thing. Go get another copy next year and look for that specific thing. And that makes you a serious student. I like what you've both said here. John, as you said, never before in the history of the church have so many people have this

opportunity. And I thought how much content there is available. I like to make my little 20-minute commute to work, a little gospel study. Rather than listening to music, I usually will listen to someone talk about scripture. I remember once in a ward that I was in years and years ago, but I distinctly remember this. A man came to church. He'd never been before. His wife had always come along. He was a truck driver, and he went up to the stand in Fasten testimony meeting. I'd never seen this man before. He said, I don't read. It's not something that he does. He said, I don't read. But somebody got him those. This was a long time ago. Someone got him the cassettes of the Book of Mormon, someone reading the Book of Mormon. And usually he listened to whatever on the radio, but he decided to listen to those cassettes. And he said, just driving his truck, listening to someone read the Book of Mormon, he received a powerful witness, an overwhelming witness of the book. And I thought, that's amazing. I would think you'd have to be sitting with the book and reading it.

But the text, the ideas, the spirit can definitely travel through that. I would encourage everyone to make their car time. I mean, how much time do we all spend in the car? Make your time in your vehicle this year about the Book of Mormon, whether it be a podcast, a class, or listening to the text itself. A special shout out to all those who are right now listening to this podcast in your car. Yeah, anyone who's listening right now. With my kids this year, we'll be spending hours in the car, driving to the grocery store and driving to family and other events. Why not make that time about the Book of Mormon? And they'll get used to it.

John, don't you think that same power can come into my life? I don't know if I'd call that a serious study, but it's an increased study. I love those suggestions. I think we all agree that what's going to work will be different for every family. We definitely don't want anyone to feel guilty if your three-year-olds are throwing Cheerios at you when you turn on the Book of Mormon instead of their favorite music. And you're like, well, I guess we just have to do that. No, part of it is the mindset. I love in your commuting example, Hank, you just had the mindset. There's stuff I

might want to listen to, but I'm going to focus on the Book of Mormon. For me, one quote that's been really influential in my serious study of the scriptures comes from Elder D. Todd Christofferson. He said, you should care more about the amount of time you spend in the scriptures than the amount you read in that time. What I used to do, I'd read a chapter or two each day from the Book of Mormon. But if my favorite TV show was about to come on, I'd just be like, you know, kind of like speed read through it. But for me, having a specific amount of time where I know I'm going to dedicate this amount of time each day to scripture study helps me to do what you were saying, John, slow down, mark the cross references, because it's not a race. And in fact, continuing with Elder

Christofferson, he said, I see you sometimes reading a few verses, stopping to ponder them, carefully reading the verses again, and as you think about what they mean, praying for understanding, asking questions in your mind, waiting for spiritual impressions, and writing down the impressions and insights that come so you will remember and learn more. And then Elder Christofferson finished by saying, For me personally, it's been really helpful to pray and to talk with Heavenly Father and say something like, Look, I want to do your will all the time. I'm very busy. I have lots of commitments I'm juggling. Help me to know about how much time should I plan to spend each day in thy word? The specific amount of time I've spent, at least in my life, has varied from season to season. But then that really helps me to prioritize a sacred

amount of time each day that I'll devote to a serious study of the Book of Mormon. That's been something that's been helpful for me. That's awesome. I want to tell you both a story at the funeral of our founder, Steve Sorenson. Many of his eight children that spoke talked about memorizing scriptures from the Book of Mormon, that that's what their dad would have them do. And I remember one specific story. It was Benjamin who was trying to memorize the scripture and he had to pass it off to his mom, Shannon, who's our executive producer. And he didn't want to go all the way up the stairs. So he shouted up the stairs, his memorized verse. This is 3 Nephi 5.13. I picture this, a little boy shouting up to his mom, behold, I am a disciple of Jesus Christ,

the son of God. I have been called of him to declare his word among his people that they might have everlasting life. I just love that idea. That's part of your serious study is choosing for your children a number of verses to memorize and pass off. All of this is what we're talking about, right, John? Beautiful. Yep, I agree. And again, I want to emphasize that a serious study will look different for each individual. This is something that we can pray about and think about what's best for our own families. Even just as we've been talking, I've had ideas for how in my family, we can level up in our Book of Mormon study. And if you're sensing that there's a time for leveling up, this is the time. Yeah. I'm glad what you're both saying, John, how it might look different

for different families. I would hate for anybody to feel like, oh, I'm doing it wrong. If you're doing anything, that's awesome. But figure out how, I like what you said, to level up. Maybe I can take this a notch higher, a little bit better. And what a great year to try that in this come follow me year of Book of Mormon. That's how I feel. I just feel a sense of excitement as we're starting out 2024. Maybe two other ideas that I'll throw out there real quick, and maybe we'll develop them a little bit more throughout the day. One is to write things down. I think keeping a record of what we're learning, I feel like it sends a signal to God that

we care about what we're studying. Whether that's typing notes on my computer or little annotations in the Gospel Library app or writing something in the margin of the scriptures, some kind of keeping a record, a scripture journal can be really valuable. I also think it's helpful to use different study techniques. You guys are both masters of this, and maybe as we work our way through the text today, some of that will naturally come up. But I think if we just take different approaches to our scripture study, that can help keep it alive, fun, and energetic, and family, because we have many people who are going to study the Book of Mormon absolutely alone this year. Maybe you're a young single adult or a single in the church, and it's just you and the book this year. It can still be a powerful moment, even if it's not with a big group. But add a way to finish. So often, reading the scriptures can

be like a New Year's resolution that loses its oomph sometime in January or February. So maybe add away an end goal or a chart or something that you fill out along the way to make sure you get all the way to the end of the row. We want to give Moroni his due time. It's a great reminder that whether we're studying individually or as a family, this is a book that has a message for us. Okay, well, let's dive into 1 Nephi 1. My guess is that we all have the first few words memorized. I, Nephi, having been born of goodly parents. Even in just those first two words, that probably takes us to a different place than we've been in for much of the past two years. We've been studying the Old Testament and New Testament.

In many of those books, the author is anonymous. You don't hear, I, Matthew, having been a publican, I give you a record. We don't start out that way. We don't hear, I, Ezra, who am writing the book of 1 Kings. We don't hear any of this. So the Book of Mormon takes us to a new world where Nephi is telling us, I'm a real person. And later on, we'll find out that Nephi is probably about 50 years old when he's writing 1 Nephi is telling us, I'm a real person. And later on, we'll find out that Nephi is probably about 50 years old when he's writing 1 Nephi. When I was younger, I imagined this was his daily journal, but that's not the case. He's now 50 years old, looking back at his life, telling us about it. Even already, just in the first couple of words, there's little nuggets

and details. John, that's just a crucial thing to keep in mind because you're going to write differently than if you're doing a day-by-day journal versus looking back. Those are two different records. If we see this happening, we can say, what does he know is going to happen over the next 40 years, 30 years, and how does that play into the way he writes? Just a crucial point. I'm sure we'll bring it up later, but I think you brought up something that is critical to understanding the book. The three of us sitting here have taught the Bible. We love it.

We just got done with the New Testament, the year before that, the Old Testament. There's a different tone of voice. I like to tell my students it has a personality and it's kind of a, I saw you type of thing. And I'm talking to you. Like you said, John, this is Nephi. This is first person. And later on, we'll start hearing Mormon abridging. And then finally he introduces himself with that verse that Hank referenced at the Sorenson family. When Mormon says, hi, I'm Mormon. I'm the voice you've been listening to this whole time. I'm a disciple of Christ. This book was written with us in mind, and they talk to us so directly. It's a different way to read it and to hear it than what we're used to in the Old and

the New Testament. Yeah, I love it. I'm going to jump down towards the end of verse one, and I'll read the end of verse one through verse three and see if you notice the pattern that I found. Having had great knowledge of the goodness and mysteries of God, therefore I make a record of my proceedings in my day. Yea, I make a record in the language of my father, which consists of the learning of the Jews and the language of the Egyptians. And I know that the record which I make is true and I make it with my own hand. You guys picking up what Nephi cares about?

If you want something to look for as you go through the Book of Mormon, records would be a great theme to look up. One time my wife was in a class called Keys to Successful Scripture Study and her professor was talking about the emphasis of records in the Book of Mormon. So she decided to go through and she created a little mark, like a little gold plate. She would just write in every time there was a reference to records. And I remember when we got married, I was looking at her scriptures, just seeing all these little rectangles everywhere throughout her scriptures. Just in the first three verses, you can tell Nephi cares about records. If I just think about these chapters, first Nephi chapters one through five, in a little bit, Lehi

is going to be given a book. And then the whole storyline of 1 Nephi 3 and 4 is going back to get sacred records. And then as soon as Nephi and his brothers return with the brass plates, the first things they do is they search those records. Up front, foregrounded for us is the importance of records. And to me, that's going back to what we talked about at the very beginning, another motivation to seriously be studying the Book of Mormon. John, as you're talking about records, I noticed how Nephi starts. He says, I, Nephi, having been born of goodly parents, and we talked about how this is written

long after the fact. And I thought of all the different ways he could start his record. I, Nephi, king of my people. He could definitely start that way. I, Nephi, builder of temples. He's done that. I, Nephi, slayer of Laban. He could start with so many things that are focused on I, Nephi, me. Instead, it's I, Nephi, I have good parents.

I love how Nephi acknowledges that it wasn't just him that got him where he is. I, Nephi, have had people help me get to where I am. That's how I'm going to start. I love that. When I think about my own journal, how often do I talk about me versus how often do I talk about those who have helped me? Oh, that's a great nugget. I love that. I've never thought of it that way. That's a great insight. I think there's one thing for us to consider up front. Nephi is writing a record.

So when we think about the big picture theme of records in the Book of Mormon, we can either think of reading or writing. We'll talk more about reading throughout our time together today. I just want to take a moment on writing because I used to be a great journaler. And in the past year, I have become weaker and weaker in my journaling to the point where I'm afraid to go back to my journal because I have to confess how long it's been since

I've written. And I don't know if any of you have any tips for keeping a record. Recently, I remembered the quote from President Eyring, his talk, Remember, Remember, where he says that he would write down something like a tender mercy every day. So I thought to myself, okay, I'm going to do this. I'm going to start writing a tender mercy every day. And literally this morning, as I was trying to write my tender mercy, I went to my phone four different times to open the notes app. And then I'd be like, oh, look, a new email. Oh, look, I wonder if I should see this or that. And it took me almost an hour of continually

forgetting and remembering, oh yeah, I really want to do this. So what are some of your tips for keeping that record? Well, first of all, I'll try to stop texting you early in the morning. I know that you're doing your journaling. I'll try to avoid that. You know what? I try to use the tools that I have in front of me because obviously sitting down with a journal is not something that happens naturally for me. I'll use my phone quite a bit. Say we're at a significant moment with our family. It's a birthday party or we're just had a great scripture study. I'll grab my phone and I'll hit video and I'll say, okay, what day is it? And I'll have someone give us the date. And my kids get tired of this. It's 2024. It's January 24. Okay. What just happened?

And then I hope that one day as I build up dozens and dozens of these videos that I can compile them and create our own little video record. I know it's not written, but it's still record keeping. I love that. How about you, John? Any tips? Well, I appreciate hearing both of you say that because I'm kind of a slacker myself. The thing you said about, I have the tool right in front of me because I just have put things in notes, but I love the idea of making a video with the family. It's so fun to watch the kids grow and look at you then and look at you now. And I forget I have a video camera in my, I thought it was a phone all these years. I thought that thing was a phone and I rarely use it as a phone, you know? Yeah.

No one called me. Don't call me. That's not what I use my phone for. That's right. Like we were talking about this year, 2024 might be a great time to level up in our serious study of records. We can search them like Lehi and his family are going to do in first Nephi five, instead of just read them. Maybe there's a way that we can level up in our keeping of records as well. I think that's part

of the lesson we can learn from Nephi upfront as he's telling us about this record that he's creating and it's blessed our lives. And who knows what lives will be blessed by the records we keep, whether that's writing things down, making those videos, finding ways to share what we've learned with those of future generations. Now, in our first 25 minutes, Johns,

we have overwhelmed our listeners with, do this, do this, do this, and do this. We don't want anybody to turn off the podcast right now thinking, I can't do all that. They're just going to give me another 25 things to do. I think you would both agree. Something. Do something in this direction. Absolutely. But don't be overwhelmed. Don't make it hard. This is a joyful, this is fun. Right. Make it fun. Make it fun. Do what's fun. Do what comes natural to you. As you go on to verse four,

and it came to pass in the commencement of the first year of the reign of Zedekiah, king of Judah. Now, right there, my guess is that many of us, we've just brushed by this verse before, but maybe some of us now can remember back a year or two ago when we were studying second Kings and Jeremiah. And you could even go back and listen to the last episode for second Kings or from Jeremiah, where we learn about Zedekiah. He's a real person. And it's fun to see this Book of Mormon connection. In fact, there's a book and we'll link to it in the show notes. It's called Glimpses of Lehi's Jerusalem. It's a scholarly book that tells us a lot of the

background and history of 600 BC. So if you're kind of interested in that digging deeper, consider that Zedekiah, later we'll see the name Jeremiah. These are real individuals and Nephi and Lehi are working in the same space that they are in. If anybody's wondering, show notes are available, followhim.co. In verse five, this is one of my favorite verses as we get started. Wherefore it came to pass that my father Lehi, as he went forth, prayed unto the Lord, yea, even with all his heart in behalf of his people. One of my favorite lessons from the Book of Mormon is what we can learn from how prophets pray. One time I heard a general authority at a state conference

say we would learn a lot if we read the Book of Mormon specifically looking for what it is prophets do as they pray. So I created a spreadsheet, and we can throw the spreadsheet on in the show notes as well. There's about 130 times in the Book of Mormon where prophets pray. So I created a spreadsheet and we can throw the spreadsheet on in the show notes as well. There's about 130 times in the Book of Mormon where prophets pray. What do you think? What are some lessons that you guys gleaned from how Lehi is praying in verse five? What do you notice? I love that it doesn't start out saying Lehi was a prophet. It starts out saying many prophets came and we all think, okay, Jeremiah, perhaps Obadiah and Lehi listened was a prophet. It starts out saying many prophets came. And we all think, okay, Jeremiah, perhaps Obadiah. And Lehi listened to a prophet. And then, as you mentioned,

he went and prayed. And I love what he prayed with in behalf of his people. And when I look at the story of Enos, he prayed for his own soul. And then it expanded. He prayed for his brethren, and then even prayed for his enemies. and then he even prayed for his enemies, and then he prayed for the records, which you talked about. And I've loved that idea. The prophet Joseph Smith said, a man filled with the love of God is not content with blessing his family alone, but ranges through the whole world, anxious to bless the whole human race. And here's Lehi praying with all his heart in behalf of his people. I think that's interesting.

I love that. That phrase, with all his heart, that's a fascinating phrase. John, this is something that I hope we do this entire year is look at phrases. I think there's power in stopping in these verses and looking at phrases. Prayed with all his heart. Joseph Smith said the same thing about the first vision. He said, I kneeled down and began to offer up the desires of my heart to God. To me, the epitome of prayer is wrapped up in that one sentence. And it seems to be

saying that here in the Book of Mormon, I kneeled down and offered up the desires of my heart to God. That is so different than a rote prayer where I say the same things over and over. What are the desires of my heart? Even with all his heart in behalf of his people. We talked about leveling up. That levels up my prayers. What you said about phrases, this is one of many awesome study techniques that we can use. Elder Neal A. Maxwell called these one-liners, short, powerful phrases. Like if you were into cross-stitching, you would cross-stitch it or put it on the fridge with a magnet. It's very fun to go through the Book of Mormon slowing down and highlighting powerful phrases. One other one in verse five is this phrase, as he went forth. Normally we kneel to pray if we can, if we're in a personal or family setting. But here, it sounds to me like

Lehi's on his commute. He's like Hank Smith driving to work and listening to his podcast, but Lehi didn't have podcasts. So he's praying with all his heart in behalf of his people as he went forth. And I know for me in my life, sometimes it's good even to turn off the podcast, although I would never turn off the follow him podcast, of course, but even turn off the podcast and just sometimes pray as I'm driving, talk to the Lord. It's interesting. We've picked out these three phrases as he went forth with all his heart in behalf of his brethren. So that's a great study technique that I would definitely recommend is finding those short, powerful one-liners.

I've often called that mining for gold. You're going through and you're looking for these nuggets of gold or these veins of gold amid the rock. The rock can be the storyline, but let's find those little veins of gold and use those. Those are valuable like gold. Those can be spiritually and emotionally valuable to us. I love it. Another technique that I found to be really helpful is to focus on Jesus Christ, to look for what are these verses teaching me about the Savior? Our colleague, Dr. Josh Sears, who's been on the podcast before, said something to me once that really stood out to me. He said, what if instead

of having scripture study, we had Christ study? This is a reminder that the whole focus of the scriptures is on Jesus Christ. And we can see this if we keep reading forward. So the eyes of vision in verse six goes home in verse seven. And then in verse eight, he says, being thus overcome with the spirit, he was carried away in a vision, even that he saw the heavens open and he thought he saw God sitting upon his throne. Verse nine, it came to pass. He saw one capital O one descending out of the midst of heaven. And he beheld that his luster was above that of the sun at noonday,

and he saw twelve others following him. So it seems like Lehi is seeing a vision of Jesus Christ and the twelve apostles. And the one in verse 11, which the way I interpret where it says the first came, I assume that's the one Jesus came and gave Lehi a book. So right up front, before we've gotten 10 verses into the Book of Mormon, we're seeing Jesus Christ. I think that's another scripture study technique that I found to be really helpful is specifically to look for the Savior. In fact, probably lots of us have taken an invitation. President Nelson has given this invitation. President Hinckley gave it to go through the Book of Mormon and putting in maybe

a little check mark every time there's a reference to Heavenly Father. As I took this invitation, I actually found something that to me was really interesting, which is if you put a little check mark next to every title of the Savior, you find about 4,000 or so. But what about the pronouns when it says he, and it's referring to the Savior? So then I started putting a check mark by all of the pronouns. And then there's more than 7,000 references to the Savior, on average more than once per verse. If we go to this month's Leona, January 2024 Leona, there's an article that talks about this, looking for references to Jesus Christ in pronouns. And I think just as a reminder that Jesus Christ really is at the center of the Book of Mormon. We're not seriously studying the Book of Mormon to get closer to Nephi, although that's wonderful. It's to bring us closer to Jesus Christ.

And so centering our study on him, I think is another really valuable study approach. In Elder Holland's book, Christ and the New Covenant, I tell my students, did you know the Book of Mormon is called the New Covenant in the Doctrine and Covenants? Because they might not know this book is Elder Holland's commentary on the Book of Mormon is called the New Covenant in the Doctrine and Covenants because they might not know this book is Elder Holland's commentary on the Book of Mormon. But it's not called Elder Holland's commentary on the Book of Mormon. It's called Christ in the New Covenant, and they might not have recognized it. But in Christ in the New Covenant, let's see, I'm on page 36. It says, the first chapter of the first book of Nephi begins with Lehi's vision of one descending out of the midst of heaven,

and he beheld that his lust was above that of the sun at noonday. In this vision, the premortal Christ, accompanied by twelve others, brought forth a book in which Lehi was bidden to read. This book spoke of many great and marvelous things, including the plain declaration of the coming of a Messiah, and also the redemption of the world. And Elder Holland says, Thus, in the first verses of the first chapter of the first book in the Book of Mormon, the central and undeviating theme is struck.

Beautiful. The central and undeviating theme of the book. That's exactly what you said, John Hilton. This is the point right here. We're not reading to know Nephi, even though that's great, or Mormon, or Jacob. We're reading to get to know Christ. It's a story about a person who has a really sincere prayer, has a vision, receives a book, shares this message with others, and then is persecuted for it. And then we're like, oh, wow, this is Lehi. And it's also Joseph Smith.

Joseph Smith. Yeah. There's a pattern here. Yeah. You mentioned the patterns. And I've always thought, does this sound familiar? He saw a vision and he gave him a book. Yeah.

Isn't it Isaiah who is invited into the throne room of God and then is given an assignment, go teach. I think there's something kind of interesting in verses 13 and 14, Lehi reads the book and he says, whoa, whoa, unto Jerusalem, it will be destroyed. Its inhabitants thereof, many will perish by the sword and be carried away captive into Babylon. So this sounds pretty terrible. And then you wonder why in verse 14, after Lehi reads and sees these things, he says, great and marvelous are they works, O Lord God Almighty. Verse 15, after this manner of language, my father was my father praising of his God. His whole soul did rejoice. So it seems like he's gotten some really bad news, but he's rejoicing.

What do you guys make of that? Yeah, I look at the whole verse and it says, because thou art merciful, thou will not suffer those who come unto thee that they shall perish. So trouble is coming. So come unto Christ and then you won't perish. That's what I'm seeing there. And that's, that would make you go, oh, great, marvelous are thy works, because you're going to be merciful to those of us who are listening to the prophets.

It sounds like. I'm harkening back to verse 12. He starts to read this book and he's filled with the spirit of the Lord. Isn't that what we've been talking about just today? Read this book. Be filled with the Spirit of the Lord. A power will come into your life the moment you begin a serious study of the book.

So even though the message is difficult, it's still coming from the Spirit. It's still maybe clothed in the joy of the Spirit. Even though the message is a difficult one to hear, it's maybe rejoicing from the source of the message. Beautiful. And I love this idea that you mentioned, John. Trouble is coming, so come unto Christ, and things are going to work out. And trouble comes to Lehi. He goes out to preach. As we come to the end of chapter one, when the Jews heard these things, they were angry with him. They tried to take Lehi's life.

But the last sentence of this chapter says, I, Nephi, will show unto you that the tender mercies of the Lord are over all those whom he hath chosen because of their faith to make them mighty, even unto the power of deliverance. We were talking earlier about finding those power phrases, these nuggets of gold, the tender mercies of the Lord has to be one of those phrases. What came to mind, and I bet it came to both of your minds, was 2005. Elder Bednar, a brand new apostle. We all looked at him and said, how old is that guy? He looks really young. Stood up in the April conference and gave the talk, The Tender Mercies of the Lord.

I don't know about the both of you, but this talk had serious impact on my life. It was a paradigm changing talk where I had always known that the Lord gave these personalized blessings, but Elder Bednar articulated it in a way that gave it definition. I had this vague idea in my head and now all of a sudden I knew. Do both of you remember that talk? Absolutely. He talked about the tender mercy that he received because the hymn, which had been prepared far in advance that he would be speaking in conference six months earlier was his favorite hymn. And he said,

some people might think it was a coincidence that they had chosen his favorite hymn to sing just before his first talk in general conference. But to him, he said it was a personalized blessing. Somebody said once that coincidences are God's way of remaining anonymous. Sometimes we have those tender mercies. That phrase just came into the vocabulary of the church ever after that talk. We talk about, oh, that was a tender mercy, you know, all the time. And Hank, I know you compiled some of these. You gave a talk called He Knows You. That's a great talk.

Yeah. And over and over, people that experienced that kind of attention. And I've had it happen to me. And I think, did the Lord just do that? Nah. It's fun to hear that he can individualize and personalize his mercy sometimes. And little things like that, that are little things, but they send a huge message. I think we could do an entire year of podcasts on the tender mercies of the Lord, these individualized blessings. Talking to my friend, Elaine Dalton about the white rose

president Monson gave her when she was called to be young women's president. Al Carraway told me about how when she joined the church, she lost some relationships. But on the day she got endowed, the very day she got endowed, her dad called her asking to have that relationship back. Elder Bednar says often the Lord's timing in his tender mercies enables us to discern and recognize them. I think what I saw most in preparing that was that the Lord is very active in our lives. He does not take a passive role in people's lives. He is doing His work, and His angels, I assume, are doing His work. And if we're careful and we're taking part in that work, we'll see more and more of those

tender mercies. To tie back to what we talked about earlier, if we write them down, if we write them down, record them, I think that's a message to the Lord that I appreciate this. I find it to be valuable and I want to record it for my children and grandchildren. And I found when I write them down, more of them occur. I would encourage everybody to, when you see a personalized blessing, first go listen to that Elder Bednar talk. And then two, keep a tender mercy journal when you see the hand of the Lord in your life. And I think as you write them down, you'll see them increase.

I think it was President Eyring who was, and I don't remember the exact words, but the idea was a journal isn't for your trips and your trophies. A journal is to document the hand of the Lord in your life, exactly what you're saying, to document those tender mercies. And then I kind of hear the line from Count Your Blessings. It will surprise you what the Lord has done if you start writing those down. What a great insight. Man, we're only through one chapter here. I'm just feeling excited.

And we didn't even cover every verse. There's so much to cover that we can't do it all. But that's why I think having our own serious personal study of the Book of Mormon will just help us find those nuggets that are for each of us. So in chapter two, Lehi and his family, they leave Jerusalem. They gather all their stuff and they head out of town. And sometimes when I'm teaching this, I'll ask my students, how far do Lehi and his family travel? Most of the time, people will say they go three days into the wilderness. Now, just to be clear, this is the wrong answer. But the reason why people are saying that it's based on verse six. And it came to pass when he traveled three days into the wilderness. Now, just to be clear, this is the wrong answer. But the reason why people are saying that it's based on verse six. And it came to pass when he traveled three days in the wilderness, he pitched his tent in a valley by the side of a river of water.

We'll come back to the three days and why that's wrong in just a second. But on that little by the side of a river of water, There's a story that Elder Holland told more than 30 years ago. You guys might've remembered this from an old seminary training. I'm just gonna quote from Elder Holland. He said, I can still remember the scriptural awakening that came to me when a skillful

and well-prepared seminary teacher, reading that much read and to us students, absolutely boring material from Nephi. I can remember when he asked me in class why in 1 Nephi 2, verse 6, the Book of Mormon records that Lehi pitched his tent in a valley by the side of a river of water. Well, it was still early in the year being only the first day or two of class. And as always, the teacher was still very much on trial. Being the smart aleck student I almost always was, I made some clever response about it

being smarter to pitch a tent by the side of a river than in it. I knew I was a hit because the girls giggled. So already we're learning that Elder Holland has long had a penchant for powerful one-liners. So he keeps going. The teacher didn't giggle. He smiled and he said with a smile still on his face, you're not answering the question, Jeff, because you're not reading the text. It doesn't say Lehi pitched his tent by the river or in the river. It says he pitched it by a river of water. Why did he say river of water, Jeff? What other kinds of rivers are there? And Elder Holland goes on to point out that in modern English, we would never say the phrase river of water because all rivers

are rivers of water. But in an ancient Semitic context where Nephi is coming from, there would be rivers of water and rivers of sand. And this is one of those dozens and dozens of little details that I wouldn't base my testimony of the Book of Mormon on, but it shows that this is not Joseph Smith writing. He wouldn't have written that phrase, river of water. This is someone from a completely different background who's writing in a way that's familiar to him. But I want to go back to this idea of how long did they travel into the wilderness? Because I think this is a really important point. If we think three days, we see that in one way.

But go back and take a look at verse five. He came down by the borders near the shore of the Red Sea. And you can get on Google Maps right now and figure this out. But from Jerusalem to the Red Sea is about 200 miles. So they're already traveling a long way. And then from there, the Red Sea, they go three days into the wilderness. So I don't know if people are, they're going 20 miles a day or 25 miles a day, but this is roughly a two week journey from Jerusalem to where they make camp. For me, that's really valuable because it's going to help us see why Laman and Lemuel are complaining. Oh, we don't want to go back to

Jerusalem. It's not just a three-day journey. This is like walking from Provo to St. George is basically what they're doing. And then to have to go back, this helps me empathize more with Laman and Lemuel, why they're complaining. in fact this is just like a quick side note our family lived in jerusalem for a year when i taught at byu's jerusalem center and one day we were going to drive down to the red sea to go snorkeling so as we're driving and it's barren desert down there and i was pointing it out to my kids saying oh you know think about layman and lemuel they're complaining and then we got to a checkpoint and there had been a flash flood. We had to go back to Jerusalem and go a different direction to the Red Sea. And I was so ticked off. I'm like, we just wasted 45 minutes driving down here. Oh, this is the worst. And then I realized,

wow, I am totally layman and Lemuel. My 45 minutes of drive, I was mad about. And I can see why they were murmuring about a two-week having to go back. So it's really a four-week journey, plus the time it takes to get those plates. You just forgot something and we have to go all the way back. John, what's cool about that flash flood too is some of those rivers of sand or rivers of river beds suddenly became rivers of water for an hour or two. And so there were rivers of sand and river beds, you know, so river of water is a specific kind. So let's jump down to first Nephi chapter two, verse nine. And this is some of Lehi's messages to his sons, Laman and Lemuel. When my father saw that the waters of the river emptied into the fountain of the Red Sea,

he spake unto Laman, saying, O that thou mightest be like this river continually running into the fountain of all righteousness. And he spake unto Laman, O that thou mightest be like unto this valley, firm, steadfast, and immovable, in keeping the commandments of the Lord. There's lots of little nuggets that we could unpack from here. One that I want to point out is that Lehi is a really righteous person. You can sense how dedicated he is to the Lord. He obviously loves his children. And these hopes that he's expressing in verses 9 and 10, at least as far as we have in the text, they are not realized

in this life. We don't see Laman and Lemuel becoming firm, steadfast, and immovable. So I think sometimes as parents, that can be a hard message, but to know that it is very possible that the deep hopes we have for our children may not be realized. But I love that there's a long-term perspective. These words, firm, steadfast, and immovable, they actually appear later in the Book of Mormon. They only appear one more time in the Book of Mormon together in a sequence. And it's in 3 Nephi, where it's talking about the time when the church broke up amongst the Nephites right before the Savior's humming. And it says in 3 Nephi 6, verse 14, the church was broken up in all the land, save it were among a few of the Lamanites who were converted to the true faith.

They were firm, steadfast, and immovable. And I wonder if Father Lehi's there in heaven and he's watching that and some tears are coming down his cheeks as he realized that maybe things didn't turn out how he had hoped for Lemuel. But with the eternal perspective, here his descendants are realizing those hopes he had for Lemuel. To me, it's a reminder to keep the big picture. Things may not work out the way we want them to in the short run, but in the eternal scheme of things, as we're faithful, we can have confidence that Jesus Christ will wipe away all the tears from our eyes and that all things will be made right. Wow. That is awesome, John. It's so good that they're Lamanites

who are firm, steadfast, and immovable. That's not in the footnotes, but you just made me a new one. That's so good. You both are so spiritual. I thought when he says, oh, be like this river, I thought Sam might have leaned over to Nephi and said, yeah, shallow and filthy. But I like what you're saying here. How many of our listeners and members of the church want so badly for their children to embrace the gospel, embrace the commandments, and their children do the very opposite? And so often we might speak of, oh, I'm so blessed. I've got this child doing this and this child doing that. And how blessed am I when we

don't know that there are people listening saying, why can't I be blessed like that? In my own life, I've changed my language too. I'm so thankful. I'm so grateful. I know it's a small vocabulary change, but I think we can be a little more gentle because that is a very intimate and painful part of many people's lives. And here's Lehi and Saria with quite an assortment among their own children. And so you can't take all the credit. You can't take all the blame either. They came with their own agency and everything. And I just love that about the Book of Mormon, that it starts with a family that has a bunch of ups and downs and some really difficult situations. You know, 10 years ago,

President Irene gave a talk called To My Grandchildren, and he told this story. He says, years ago, a friend of mine spoke of his grandmother. She had lived a full life, always faithful to the Lord and to His church. Yet one of her grandsons chose a life of crime. He was finally sentenced to prison. My friend recalled that his grandmother, as she drove along the highway to visit her grandson in prison, had tears in her eyes as she prayed with anguish, I've tried to live a good life.

Why, why do I have this tragedy of a grandson who seems to have destroyed his life? The answer came to her mind in these words. I gave him to you because I knew you could and would love him no matter what he did. President Eyring goes on. There is a wonderful lesson for us all. The way for loving parents and grandparents and all of God's servants will not be easy in a decaying world. We cannot force God's children to choose the way to happiness. God cannot do that because of the agency He has given us. Heavenly Father and His beloved Son love all of God's children, no matter what they choose to do or what they become. The Savior paid the price of all sins, no matter how heinous. Even though there must be justice, the opportunity for mercy is extended.

To me, I know there are plenty of people listening who would love to have Nephites, more Nephites, right? More Nephi-like children. But our children are agents unto themselves, and they may make choices that break our hearts. I came from a family with some siblings who chose to leave entirely, leave the gospel, leave the church. In my experience, they may have left the church, but they are not lost to the Lord. One thing I think we can see in this is if we were to jump over into 2 Nephi when Lehi in chapter 1 is talking to Laman and Lemuel, and you can sense how much anguish he feels over them. But in the same passage, he talks about how he's been encircled about in the arms of the Savior's love. I feel like no matter what circumstances are around us, we can't control, like you said, the choices that others make, but we can still feel encircled about

in the arms of our Savior. Years ago, LDS Living said, these are the 10 most repeated scriptures in general conference. I don't know if it's still true, but number one was Moses 139. I love to point out that the Lord didn't say, this is your job and your glory to bring to pass the immortality, internal life of your children. He said, this is my work. This is my glory. And then I love that in 2 Nephi, he says, I am able to do my work. Give God the long view.

And they're his children too. And he's got a long game going here. And hopefully that gives you some hope. He's mighty to save. And it's his children too. And he's got a long game going here. And hopefully that gives you some hope. He's mighty to save. And it's his work and his glory. Do your best, but it's his job to save. Both of you, such powerful insights. I remember Joseph Smith saying something to the effect of,

the great Jehovah knows every individual and has made ample provision for their redemption. What a hopeful thought. Coming up in part two of this episode. In fact, this happened to me just two days ago. I was visiting with a young adult. She's a super faithful person and she's trying to decide if she should go on a mission. She's been praying about it for a few months and she's just not really getting an answer.