followHIM - Genesis 18-23 -- Part 2 : Dr. Daniel C. Peterson

Episode Date: February 13, 2022

Dr. Peterson continues to discuss Genesis 18-23 and the impossible choices Sarah, Hagar, Abraham, Ishmael, and Isaac make as they heed the Lord's commands,  wrestle with identifiable human emotions, and reap considerable blessings.Show Notes (English, French, Spanish, Portuguese): https://followhim.co/episodesFacebook: https://www.facebook.com/followhimpodcastInstagram: https://www.instagram.com/followhimpodcastYouTube: https://www.youtube.com/c/FollowHimOfficialChannelThanks to the followHIM team:Steve & Shannon Sorensen: Executive Producers/SponsorsDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: MarketingLisa Spice: Client Relations, Show Notes/TranscriptsJamie Neilson: Social Media, Graphic DesignWill Stoughton: Rough Video EditorKrystal Roberts: French TranscriptsAriel Cuadra: Spanish TranscriptsIgor Willians: Portuguese Transcripts"Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com/products/let-zion-in-her-beauty-rise-pianoPlease rate and review the podcast.

Welcome to part two of this week's podcast. Okay, what do we do next? Well, you know, this next story is one that we really don't want to share with children about Lot and his two daughters. But for one thing, it's trying to explain how the people of the Ammonites and the Moabites come to be. And I've sometimes wondered if it wasn't just a little bit of a dig at the Moabites and the Ammonites on the part of the Israelites. You know where you come from?

Here's your story. Because you can read Moab as sounding something like from father. And Ben-Ami, which becomes the Ammonites, which is still preserved, by the way, in the name of the capital of Jordan, Amman. Their name is still there. the way in the name of the capital of jordan aman uh their name is still there oh really yeah you can get that name from ben ami son of my people that's a it's a kind of a an awful story so the idea is the writer is trying to take a dig at his current yeah neighbors who he doesn't like saying yeah look where you came from i think so here's you know your relatives but your enemies and here's the really disreputable story of where you come from yeah it's like if you really want to get in a dig at a member of the church of england or the episcopal church bring up henry viii in his lives you know wives. It's not quite the highest spiritual level for the origin of a church.

And in the future, the Moabites, the Ammonites caused problems. I've wondered where this comes from. But that makes sense. The current author looking way back is saying, hey, I have a chance here. Think of the Moabites. The Ammonites were basically up around where aman is today so directly across from jerusalem on the jordanian side of the the jordan river and the dead sea valley and then a little bit to the south are the moabites you know roughly where petra is that's actually really helpful because i've often thought this is odd yeah well you know chapter 20

again it's kind of an odd one uh the story of Abimelech and Sarah and Abraham saying that Sarah is his sister. This is just try to protect himself. And it's kind of a half truth. She is his half sister. So, yeah, which, you know, today we would not see that as a legitimate marriage. But in the old days, people married within their clans and their tribes. And so this is not uncommon, but Abimelech, oddly enough, in both the stories he figures in here and in a later chapter comes across, well, in chapter 21, comes across as an honorable guy. He says, I haven't done anything wrong. And I didn't know that she was your wife. I mean,

you said she was your sister and she said you were her brother. And, and, you know, the Lord is, is saying, watch out. And he says, well, I didn't do anything. And the Lord says, I know you were innocent. I mean, it's interesting that the Lord interacts with Abimelech, who is not a, not an Israelite or a descendant of Abraham, but he's not a bad guy in this. What does that name mean, Abimelech? Because it looks like Father, is it King? Yeah, my father is a king, probably. Abimelech. Look at you, John.

I think members of our church know a lot more Hebrew than they think they do. When you start to look and read those words slowly and Melchizedek and Zedekiah and stuff, and you start to, well, if that means this, then that's got to mean this. And Ab means father. And I just, so I just wondered what that. Yeah, that's exactly what it means. And in this story, he's not a bad guy. But I don't know what else we need to say about that story, really, other than that you have this little kind of awkward incident with Abimelech and Sarah and Abraham, and it turns out okay.

Well, that's a lot of the Old Testament, a series of awkward incidents, right? Yeah. I've noticed, Dan, that Abraham is definitely not perfect. It's almost as if the Lord is saying, he's still my guy. Right? Like, I'm going to show you that I chose him. He still makes mistakes. He still does things very, things that are somewhat foolish. He's still my guy.

And I think that's really important for us today. I will say one of the things that has bothered me sometimes, and I have enormous respect for the brethren. Please understand that. We sometimes put them on a pedestal so high that then someone will come along and say, well, you know, Elder so-and-so and Elder so-and-so disagreed about something. Or I once encountered Elder so-and-so and he wasn't maybe as friendly as I thought he would be or something. And I think, you know, they're not perfect. And I mean, they don't claim that. None of them asked to be there. No.

None of them wanted to be there. No. No one in their right mind would want to have a calling. Hi, you're called till you're dead. It's funny. When Elder Gong was called to the Quorum of the Twelve, I've known Elder Gong since we were students. And it was the first time in my life that my first reaction when I'd heard that he'd been called to the 12 was oddly pity because I thought, here, I'm about to retire and he never can.

Yeah. But, you know, I just think they didn't ask to be there. They were just people who were doing their duty and trying to do the Lord's will and they served as elders quorum presidents and counselors in bishoprics and then one day they were called to be in the 70. And then perhaps one day in the 12 or the first presidency, they never claimed to be perfect. And we do that.

We superimpose that on them. And I've actually run into people who have left the church or had their attitudes toward the church damaged because they found out that the presiding brethren are human. And I think, of course, they're human. Name me an Old Testament prophet who wasn't. I mean, Abraham, we can see he wasn't. Well, a lot of them, Isaiah, for example, we don't know much about his personal life.

But I'm betting if you knew Isaiah, you'd think, well, he's a really good guy. But he has these quirks or, you know, he's not as patient as he could be or something. I don't know what it would be. I've always loved a line from Lorenzo Snow, who lived in the Joseph Smith household for a while, and he said he saw his imperfections. And did this disillusion him? Not even slightly. He said, I thanked God that I saw what he was and that gave me hope for me. God can use imperfect people because if he doesn't use imperfect people,

then I'm out the window. I mean, I, and I, you know, he has to work with imperfect people as Elder Holland himself has said, because that's all he's got. It must be incredibly frustrating. Nobody deals with it. I'm reminded too of a Stephen Covey story when he had some sort of assignment where he would be working closely with some of the brethren and somebody was like, well, don't lose your testimony.

And I love Stephen Covey's response was, well, they didn't give me my testimony and they cannot take it away. That's exactly right. That's the way it should be. And maybe there's a lesson from Abimelech here of how do you deal when you find out the Lord's servant isn't perfect? He's actually pretty gentle with him. Like, hey, why'd you do that? All right. Well, behold, my land is here before thee.

Dwell where it pleaseth thee. It reminds me a little bit of Pahoran and Moroni, where Moroni unleashes some pretty unfair attacks on Pahoran. He doesn't know the full story. Pahoran says, I rejoice in the greatness of your soul. He could have gone after him and said, you jerk. Yeah, you have no idea what we're dealing with up here. Yeah, but he doesn't. I think what a wonderful response.

Now, talk about greatness of soul. Yeah. You see it in that response. And when Nephi sees Lehi murmhi murmur right he doesn't say well i'm never going to deal with you anymore i'm so disappointed he puts more trust in him yeah yeah more faith in him you know i i just think there's a lot to be learned from this and yes the old testament is full of very human people some of them do terrible things even some of the good people do but we should learn from that. Is it Ambrose

Bierce in the Devil's Dictionary who describes the Bible as a work of scripture, admirably suited to the needs of my neighbor? We should be reading this and not saying, boy, that's just like Bob. We should be saying the question that's asked at the Last Supper, is it I? Is it I? Lord, is it I? Is it I? Lord, is it I? Am I the one? Am I guilty of this? And the answer all too often is, yeah.

Yeah, you are. And those have been some of the greatest moments for me in studying the scriptures when I suddenly realized, man, I've kind of done this. Maybe not as bad as this character did, but I can't point the finger at him. Who am I to judge? I can't point the finger at him who am i to judge i can't remember who said it but i thought it was brilliant he they say the pope is infallible and nobody believes it well in our church we say our leaders are fallible and nobody believes it right no or nobody will let them be you know right speaking of callings i remember a kid when i was serving as a as a singles ward bishop over by UVU. I had a kid that I'd been working with who had some issues and we worked with him for weeks, maybe months.

And finally, there was one evening where I said, you know, I think I think you've done everything I asked you to do. I think I can say on behalf of the church and the Lord, I feel comfortable saying, I think I think you're done. You're good to go. And he said, oh, thanks. I'm sorry I've taken so much of your time. And I said, oh, that's why they pay me the big bucks. To which he responded, yeah, I've always wanted to know, how much do they pay you to be bishop? And I thought, you've got to be kidding. And my response was, they don't pay me a nickel, nothing. And I said, I wouldn't do this for money. I'll do it for free, but I wouldn't do it for money.

That is such a great story. That's Mother Teresa. Someone saw her cleaning up a leper and the guy said, I wouldn't do that for a million dollars. And she said, neither would I. Exactly right. Sorry, I'll go on another tangent here i had an experience i'm so old that i was in switzerland uh at one point and harold b lee came through he was president of the church then but president lee came through and he had been with my mission president my mission in those days Switzerland, was responsible for much of the world.

I mean, if it wasn't under a mission, it was under Switzerland because Switzerland was neutral. And so most of Eastern Europe, most of Africa, north of the Congo, the entire Middle East, everything over to Afghanistan, because we could do things out of Switzerland that didn't offend countries there. So President Lee had gone on a circuit of some of the mission trying to get legal recognition in Athens and in Jerusalem. And it didn't work. It failed. We failed in all those places at that point. Then he came through and he spoke to the saints at the Swiss temple in Solikofen. And I remember seeing him. It was the first time I'd heard about an ashen complexion. I'd never seen one before. And it turns out he died a few months after that.

He had heart issues. But I remember seeing him and thinking, he looks terrible. I mean, he doesn't look healthy. And so I wasn't actually surprised when he passed away. But I saw him speak to the saints in the meeting house there in Solikov and adjacent to the temple. And then he stood outside and shook hands with everybody and talked with them for a good hour and a half afterwards, looking like he was about to fall over. And again, I felt sorry for him. I thought, he knows he's the first president of the church to have visited since this temple was dedicated in 1955 by David O. McKay.

He's there for the saints and he can barely stand up i'm sure that if he could he'd like to go lie down and nap but he can't and uh who would want a position like this waste and wear out your life literally Literally. Yeah. Just kind of when, when president Kimball was told by Dr. Nelson, you may remember this, you need to preserve your strength. And he says, for what?

I'm doing what I'm supposed to do. I wear myself out and then the Lord calls somebody else. Yeah. That's the way it goes. So, well, I guess we probably ought to move on to chapter 21, which is an important chapter. So this is where the Lord visits Sarah, as he had said, and he did unto Sarah as he had spoken.

She conceives and bears Abraham a son, and they call the name of his son Isaac. And it's important to know that the name Isaac has to do with the Hebrew idea of laughter. It means he laughs. So there's all sorts of punning in this chapter about Sarah laughs and people will laugh with me. And or some some interpreters, she says, well, you've made me a joke now because I'm so old and people will laugh at me. But but anyway, the idea of laughter. And Abraham is 100 years old. So he's now got two sons. He's got Isaac and he has Ishmael, who was around before and is probably substantially older, maybe around 10 or something like that. And in verse 9, Sarah saw the son of Hagar,

the Egyptian, which she had born unto Abraham, mocking. Now, there's disagreements about how to take that. Sometimes he's just laughing. Here, it's kind of a derisive mockery. Others have him actually playing with. He's playing maybe with Isaac. So, I don't know exactly how to take it. But in any event, the thought that occurs to her is, he's older. And there could be a disagreement

about who the proper heir is, even though I'm the primary wife. So I want him gone. And this is not maybe Sarah at her best, but again, you know, it's human. It's very human for her to say, I don't want that boy around and I don't want his mother around. His mother made fun of me probably for a lot of years. You know, she was able to have a baby and I wasn't. She's a slave woman. I'm the primary wife, but did I get

respect from her? No. So she said, I want to cast out. Son of this bond woman shall not be heir with my son, even with Isaac. And how does Abraham react? Oh, he's upset. I mean, this is, it is his son. You know, he's raised him. It was his only son, as far as we know, for a long time. And so he loves Isaac and Isaac will be his heir, but it's not like he hates Ishmael. But God says, don't be worried. I'll take care of Ishmael and the bond woman. Do whatever Sarah wants because, you know, Isaac, don't worry, Isaac will be the one in whom thy seed is called. But also of the bondwoman, verse 13, will I make a nation because he is thy seed. And we often forget that.

That's a point that I think ought to be made. Of course, I'm an Arabist, so I would make it. But I've heard Howard W. Hunter and others make that point, too. Remember, Abraham has other children, not just the children of Israel, but the Arabs. They're also Ishmaelites, descendants of his other son. And there are promises to them as well. And God here is saying that, that I will make him a nation. Don't you worry about him. He'll be fine.

So what would I write under here in verse 13? A nation. The nation of Islam? Yeah, the Arabs, basically. The Arabs, I would say. Most of whom are Muslims. And so they are the children of Abraham as well. Not the children of the firstborn.

But they're not without scriptural promises and not without scriptural status. In Islam, ishmael is regarded as a prophet so is isaac so they venerate both of them uh dan i think our listeners would love just a little bit of a rundown of kind of the beginnings of islam and yeah and how that comes about and how it ties to abraham and ishmael yeah the arabs have long regarded themselves in the traditional genealogies make them descendants of Abraham through Ishmael. That's universally accepted in Islamic tradition. And so they venerate Hagar.

They venerate Ishmael. In fact, part of the annual pilgrimage involves what's called the, well, it's a run between two little hills called Marwa and Safa. And they run between them, and they're reenacting the search of Hagar for water for her son Ishmael, who's about to die in the desert, and then is saved by God. And they actually believe that that happened in Mecca and that Ishmael and Abraham restored the Kaaba, the shrine there in Mecca. The well that sprang up at God's inspiration is the well called Zemzem in Mecca. The well that sprang up at God's inspiration is the well called Zamzam in Mecca.

So that's where they think that happened. But yeah, Islam begins in Arabia in, well, with the birth of Muhammad in a way in 570 AD. Then his call in 610 AD when he's 40 years old. He is working as a shepherd, among other things, and as a caravan leader. And he is regarded as a descendant of Ishmael, a proper heir.

So he's a legitimate heir to the prophets. They see themselves as continuing the line of prophets. They recognize Abraham and Isaac and Ishmael and Jacob and Moses and all of the others as prophets, including Jesus. And then Muhammad is the latest in that line of prophets, but they all come through the prophetic line, which is essentially the biblical line. And you've got the Lord saying here to Abraham,

and also of the son of the bondwoman will I make a nation. That's right. He is thy seed. Yeah. So I hear some L latin asians feel as if they have to choose between the jews and the arabs well you know i'd like to say that the the arab is really conflict first of all is much more complex than a lot of people realize the more i learned about it the harder it was for me to choose one side and just say boy they're right all the

time and that side is wrong all the time because there have been good things and bad things done on both sides. Especially for Latter-day Saints, we ought to recognize they are both children of Abraham. And we ought to be trying not to have the one smite the other. We ought to be hoping for peace between them, as Abraham, I presume, is hoping. Yeah, yeah, good point. What does Abraham want to happen here? I think I've heard that in the Muslim belief is that Abraham was going to sacrifice Ishmael. That is what most Muslims today, I think, would believe. But here's the interesting thing.

I remember once in a class years ago when I first started teaching at BYU, I had some Palestinian students in my Islamic humanities class, and I gave a basic history of Islam. I think they took the class because they thought it would be an easy A. When they got their first D on a test, I think they realized it wouldn't be as easy as they thought. Growing up in the neighborhood doesn't necessarily equip you to answer the questions. But I said to them, you know, the interesting thing is the Quran never actually identifies the son who is nearly killed by Abraham. And one of them sitting in the front row said, that's not true.

That's not true. It says it was Ishmael. I said, okay, you go home and you find the passage in the Quran that says it was Ishmael and then come and show it to me. Well, he never did because it's not there. The Quran says he nearly sacrificed Ibn Hu, his son. That's it. It doesn't identify him. And I checked once years ago, the greatest commentary in early Islam comes from about the nine, well, about 930 AD. And it kind of summarizes all the previous commentaries. And even then, about half of the commentators that At-Tabari, the author of this commentary, cited said it was Ishmael and about half said it was Isaac.

They were still disputing over that. I think now if you asked almost any Muslim, they'd say it was Ishmael. But I suspect that may have more to do with the Arab-Israeli conflict than with anything else. It's our guy, not their guy, you know. But the Quran doesn't actually say that. And for centuries, at least, it was an open question for even Arabs about whether it was their ancestor or the other people's ancestor. Interesting. And the fight continues, doesn't it?

Yeah. Yeah, it does. But it's an intrafamilial fight, which is kind of what makes it especially sad. I've had some experiences where, you know, on the street, unless they're dressed in peculiar ways, you can't always tell an Arab from Israeli. I mean, some Israelis look really European, but many don't. I remember being in a hotel in Nazareth years ago that was kind of jointly run by Palestinians and Israelis. And I would go up to the desk and I'd say, taking a look at him, I'd say, shalom, and start to talk. And the person would say, salam.

I'd say, okay, sorry, sorry, sorry. Next time I come out and say salam, and the person says, shalom. I'd say, okay, from now on, it's hello. I just can't tell. So they are very, very similar. And genetically, I'm told told they're very very close it would be hard to tell a difference and so that's what makes the conflict in so many ways so sad yeah and when we take our trips there i was expecting to see a lot of division but yet a lot

of them uh a lot you know our bus driver makhmud is a is a Muslim and our guide is an Israeli and they get along. And they're up there talking and laughing and you're going, this is not what I saw on the news or what I perceive. And yeah, same thing, Hank. We're talking about the same guys, too. Yeah, I've seen that many times. Some of them are good friends, slapping each other on the back and telling jokes. And so... Did you hear the one about the flea?

Yeah, right. That gives me hope sometimes. And then sometimes I lose hope. But, you know, but anyway, they are related. So, you know, this story about Hagar is an important one. It's a background story to the Arabs, as they themselves would tell you. And another story about Abimelech, where Abimelech looks like a good guy. But I think we have to get on to chapter 22, which is a hugely important chapter. It says that God did tempt Abraham in

verse 1 of chapter 22. I think really it should be test or prove or something like that. He tested him and said, Abraham, and he said, behold, here I am. And he said, take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah and offer him there for a burnt offering upon one of the mountains, which I will tell thee of. Now, especially if you remember the book of Abraham, where Abraham is trying to get away from people who do sacrifices, And he's nearly sacrificed himself. Then God comes to him and says, sacrifice your son. You know, the one that you've been waiting for for a hundred years, the son in whom your seed will be born and who will fulfill the prophecy that I gave to you, the son that you love, the only son of your primary wife.

I mean, this has got to be, boy, to talk about as a gut punch, you know, a punch to the solar plexus, it's got to be an understatement of the century. He must have been horrified, but he believed it was God. And so if God asks it, he says, I will do it. And of course, that's the thing that is later on accounted to him for righteousness, that he's i will do it and of course that's the that's the thing that is later on accounted to him for righteousness that he's willing to do it now people have have talked about this and talked about it it's a major thing and not only uh jewish lore the akedah and the binding of isaac as it's called among many christians um it shows up as we've already hinted at among the muslims everybody talks about everyone is horrified by the story.

And what to make of it? Some people say, well, that shows the God of the Old Testament is evil. Well, but he doesn't actually follow through on it. He doesn't have Abraham sacrifice his son. And it may be that Abraham believed. I think there's an interesting line here where he says to the young men that are with him, in verse 5, Abide ye here with the ass, I and the lad will go yonder and worship and come again to you.

Now, maybe he's just lying, but maybe also some commentators have said, maybe he thought that if he fulfilled this requirement, God would raise his son again from the dead and that they would return. Yeah, we'll be back. Yeah. But he tells them, we'll be back yeah but he tells them we'll be back both of us and so he's confident in god in some way i think i you know again it may just be that he's telling him a story we'll be back and then you know he'll come back with so they don't go to stop him yeah right but but that is an interesting way of reading it that he thinks no we will be back however this is going to work out, I can't imagine.

It takes three days to journey to where he goes. They're coming up from down by Hebron or even further down by Beersheba in the extreme south of Israel. You know, from Dan to Beersheba used to be the formula from the north end to the south end of Israel. So going up to Moriah, which is roughly where this must be, Mount Moriah is there, some people say, under the Temple Mount itself. It's quite a journey. It's three days. What do we know about this, by the way? It suggests that Isaac is old enough to walk.

He's old enough to be three days away from his mother. He'd been weaned in the preceding chapter or a couple of chapters ago, a couple of chapters ago, so he was at least three then. Jewish tradition says, they put sometimes as old as 37, that he was an older, I mean, he was old enough to know what was going on. I would say, I would guess that he was at least 10 or 12 and maybe in his teens, maybe even older than that. So that's one thing I want to say about Isaac is that at some point he knows what's going on and his father is old. He could have said,

are you kidding me? You're demented. You know, I'm going to, uh, this is not going to happen. This is, this is not really God,

but he trusts God and he trusts his father. And he's willing to do it. He lies down upon the wood. It says, you know, that he put him on the wood. But he laid him on the altar upon the wood. But I'm guessing that Isaac is old enough he could have resisted. He didn't. So one thing that I would say for Isaac here is total submission to the will of God in faith.

And it's, boy, it's, we talk about Abrahamic tests. This is the Abrahamic test. Yeah. And it's an Isaac test apparently as well. Yeah, I think so. Yeah. So, you know, and he's asking these questions along the way. I see the fire in the wood, verse 7, but where's the lamb?

You know, we always have a lamb for the burnt offering. Abraham says, my son, God will provide himself a lamb for a burnt offering. So they went both of them together. God's going to handle this. OK. But then at some point he realizes what's going on. Abraham builds an altar and this isn't done in 15 seconds. This takes a while. And so Abraham is right to the point where he stretches forth his hand and takes the knife to slay his son. And only then the angel of the Lord calls him and says, Abraham, Abraham, don't do it. Don't lay your hand upon the boy. Don't do anything to him. Now I know that thou

fearest God. And the King James fear here is probably not the word we would use today. I think it's reverence God. You hold him in awe. You respect him. You so respect him that seeing thou hast not withheld thy son, thine only son from me. I mean, this is the only son of the primary wife. And then Abraham looks up and sees this ram caught in the thickets

by its horn and the ram is sacrificed instead. I mean, this is obviously for Christians a foreshadowing of the sacrifice of Christ. That we are about to be punished for our sins and Christ steps in on our behalf and takes the punishment for us. In some way, we don't understand. We don't know how this works. But in some way, he is the sacrificial ram, the ram caught in the thicket in a way. Except that he's more like Isaac in some ways because he's voluntary. And I think when you see him in the Garden of Gethsemane, he's saying, Lord, if it be possible, let this cup pass from me.

I put a lot of weight on those words. I think it's possible that the mortal Jesus may have even thought, you know, maybe, just maybe. At this point, my willingness is enough. I am willing to do it. If it be thy will, I'll do it. But, you know, if there's another way of doing this, I just assume not. But if you want me to, I will. And then he has to do it. But I think some, I've heard some Christians talk about it as if, well, he's God, it's easy for him. No, I think we have to assume that it was terrible for him. If you don't, then it doesn't mean as much. It was agony. It was prolonged agony and so on. So he's in this way, like, I think it's an attractive idea to think that Isaac is old enough to know what he's doing. As Jesus was. Jesus knew what he was going to do.

He's carrying the wood, right? Yeah. Yeah. He's carrying, like Jesus, carrying the cross to the hill. He's carrying, it's digging your own grave. I mean, you're carrying that wood eventually knowing what it's for. Well, and when you said that about suffering, I thought, yeah, that's, I mean, last year, section 19, I, God, have suffered these things for all that they might not suffer.

Like you said, it's not just, oh, well, he's a God. This is easy. No, he suffered. He suffered and he told Martin Harris, which suffering caused myself, even God, and went through that, you know, bleed at every pore and suffer both body and spirit. And it's not just for a few minutes. It starts in the garden. We Latter-day Saints know.

And it continues until he says it is finished. And that's a long time. And I don't want to get into gruesome details. My wife was sitting here. She'd be elbowing me right now. But I think we need to understand that crucifixion was a gruesome, gruesome, horrible way to die. And he's already in terrible crisis from his experience in the Garden of Gethsemane. I don't like crucifixes that shows mutilated Jesus on a cross. It's not an image I like to contemplate. But every once in a while, I think, well, maybe we should just realize the price he paid. It wasn't like, oh, well, you know, I go and I get my sort of self-nailed recross and I die and hopefully everything's better. It's hour after hour after hour of intense suffering and mockery and injustice and assumed powerlessness. I mean, he could have stopped it,

but he doesn't. Yeah. And King Benjamin hints that it's even more suffering than a human could suffer because the human would die. Yeah, a human would die. But the idea that Jesus said over and over, no man taketh my life from me. And so it was a voluntary sacrifice. And I see Isaac here. I don't read anything that says he resisted. He said, what are we doing? As you were saying, Dr. Peterson, it's kind of a willing sacrifice there. Dan, I was going to ask you, what do you say to someone who says,

I just don't believe in a God that would do this, would ask this man to sacrifice his son, or that would sacrifice his own son? Right? Like, I've heard that before. How do you? It's a difficult thing. I mean, Paul talked about it, that it's a stumbling block, and it's foolishness to some people. We have to understand, first of all,

it's an expression of compassion on the part of Jesus. I'm not sure I understand the idea of the atonement. And because I think that the atonement is maybe the crucial concept in the gospel. And someday when I understand it, I'll be there. You know what I mean? That it's beyond, I see Enos, you know, Lord, how is it done? I don't know exactly how it's done, except that there was, as I understand it, and correct me if I'm being heretical, but my sense has been that in some sense, there are laws that God himself cannot break. And there is a law, there is a kind of justice that needs to be satisfied. And in some way, the atonement satisfies that justice. It

has to be done. Mercy cannot rob justice. And so the law has to be satisfied. And Jesus offers himself a willing sacrifice to do that. It's an active, I wouldn't concentrate on the cruelty of it, which I don't think, I don't think you have a bloodthirsty God up there kind of delights in this sort of thing. He agonized through it. The father did. And the son obviously agonized literally through it, but it's an act of incredible compassion. As Paul says, most of us would find it hard enough to die on behalf of a good person. But while we were yet sinners, he died for us. He died died for people who a majority of whom are maybe going to mock him right through most of their lives or ignore him they're not going to pay any attention he does that for not just saints but sinners so i'd am i'd focus on that but i think

that there was just no other way to do it that's what it seemed yeah there is no other way i don't like the image of God, the father as some sort of sadist who says, you know, you have to buy me off. I mean, I still remember a, um, being invited by a, uh, a chemistry professor. I got to know in Cairo is an Egyptian Muslim. And we got to talking and he asked, oh, you're studying Islam, you're studying Arabic. And I said, yes. And he said, are you a Muslim? And I said, no. And he asked, why not? Which is a question I didn't like. I don't want to say, well, here are the flaws I see in your religion, you know. So I decided to answer it affirmatively. I'm a Christian because I believe in Christ and, you know, I'm so on and so forth. And he said, well, let me ask you a question. He says,

you believe that God has a son, which of course everyone knows is nuts. God doesn't have a son because that's something that Muslims can't accept. And then you believe that God sent his own son into earth and then tortured him to death to buy himself off. Is that what you believe? And I said, well, no, not exactly. And I wouldn't put it that way. But it's something on that order. It is something on that order. And I said, yeah, I do believe that. And he said, well, how can any intelligent person believe that? And I said, well, intelligent people have believed it for 2,000 years.

A lot of highly intelligent people have found this is satisfying, a believable doctrine that something had to be made right and we couldn't. And so the sun steps forward to make it right on our behalf. And how that happens, I don't know exactly. I hear various theories on the atonement and I am persuaded and see issues with all of them. And I think I just don't get it. But someday I hope I will. Yeah. That's wonderful.

Thank you for the answer. Yeah. That's on. That's wonderful. Thank you for the answer. I've yeah. Focus on the compassion. My, my fallback verse for a lot of things is second Nephi two 24. All things have been done in the wisdom of him who knoweth all things. I was like, I,

I guess somebody smarter than I knows what's going on. And I like, I like the line from, um, from Nephi who says, you know, I don't know the meaning of all things, but I know that God loves us. He loves his children.

Yeah. First Nephi 11, 17. I get that issue a lot of times. I have to say with critics of the church who will come up with this or that issue. And I say, you know, there are some issues where I'm not sure I have a really good answer that would satisfy you. In a couple of cases, I'm not even sure i yet have an answer that fully satisfies me but there are things that i know and those are so powerful that a lot of the other stuff and it's usually lesser stuff just doesn't bother me because i know this to be true and the rest seems to follow along do i

understand it no that's john 9 right when said, well, Jesus is a sinner. And he said, well, whether he's a sinner or not, I know not. This much I know. I was blind. Now I see. That's pretty important to me. You guys go debate that all you want. I'm going to go enjoy my eyesight.

Yeah, a little different comment is when someone says to Brigham Young, well, you know, Joseph was this and that, and Brigham says something like, well, he wasn't obviously granting this. He says, you know, even if Joseph swore a streak, a blue streak as long as your arm, still he brought a doctrine that will save you and me. And so, you know, these other issues are peripheral. I stay with things I know that are hugely important. And the atonement works on my behalf. How exactly it works, I don't know. But I don't know how my computer works.

I don't know how my car works exactly. There are a whole lot of things that I turn on and they're mysteries. Doesn't just stop me from using them. So this is a remarkable story. And then the angel of the Lord calls to Abraham and says, because you've done this thing and haven't withheld thy son i swear that in blessing for 17 in blessing i will bless thee in multiplying i will multiply thy seed as the stars of the heaven and you know in blessing

i will bless thee in multiplying i will multiply that's a kind of semitic way of intensifying you use the verb and the you know a variant of the verb in arabic still today you know you say i i hit him a great hitting or something like that you're pete the the verbal form is not i have dreamed a dream yes exactly seen a seeing yeah i've i've used that actually to illustrate arabic grammar to my I say, you want to see one of these? Book of Mormon. Behold, I have dreamed a dream. Cognitive, I think it's called a cognitive accusative.

A cognate accusative. Cognative accusative. A cognate accusative. How dare you accusative my cognitive. So, and in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice. And so that's a hugely important verse there. And so we're promised in the oath and covenant of the priesthood in section 84, for example, that if we are faithful, we become the sons of Abraham, the children of Abraham.

So Abraham becomes literally the father of the faithful. And everybody who is faithful will be adopted into, you know, even people who receive patriarchal blessings who may or may not be literal descendants of this or that tribe become they're adopted into in a way the same the same as right yeah which is by the way let me say uh another old arabian idea people were often adopted into tribes after the uh the rise of islam the tribes were really important. And then people would join Islam. And then in the first generations, they didn't quite know how to handle that. So they'd make them honorary members of tribe X or tribe Y. And then after a few years, it didn't matter anymore whether you're really a descendant

of X or Y. You now were a member of the tribe. And I think that's the same thing here. Abraham becomes the father of all of us in a way. Could I go back for a second? And I just remember reading one of Truman Madsen's books, and he mentioned a conversation he had with President Hubie Brown in why would God put Abraham through that? Knowing that Abraham, he knew what Abraham would do. He has foreknowledge.

He's God. But the answer that I liked from Hubie Brown was that, yes, God knew, but Abraham needed to learn something about Abraham. And I've always loved that answer. I thought, you know, the Lord could kind of just put us in one of those kingdoms in section 76 right now and say, well, I already know what you're going to do, but our process of becoming would be taken away and learning about ourselves, I guess. And so that answers help me.

I don't know. Yeah. I like that. Can I just add a story maybe that, that Truman told me once about his grandfather, who's Hebrew J Grant. I don't know if this is written up anywhere or not. I haven't seen it,

but that doesn't prove anything. But, uh, it Heber J. Grant was a young member of the Quorum of the Twelve, and he was called very, very young. And there was a prominent member of the church who had been excommunicated. And the question had come up of his being reinstated in the church. And I think it was John Taylor who presented it to the Quorum of the Twelve and everyone was pretty much okay with it. He paid his dues and he could come back, except Heber J. Grant, who felt that he had disgraced himself, he had disgraced the priesthood and so on, and he said no. And apparently this went on for some time.

It came up once again and then President Grant went home, Elder Grant at that point went home, and he picked up the scriptures and opened the scriptures and read the passage, I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men. And he said, it hit me right between the eyes that I was being too harsh. And he said, I went back to President Taylor's office, and I said to him, I was wrong. I take back my objection. And President Taylor said to him, Heber, I didn't really need your approval. Grant would someday be president of the church and he needed to learn this. But sometimes it's not about the problem itself. It's about us learning how to deal with the problem of abraham but then you learn about the what's asked of abraham you're like i don't know if i want to be in the family of abraham anymore right it's this uh yeah much is given but much is going to be required well and we even have people claiming that just kinship to abraham alone was enough and that's you know what what jesus would

say well god can make of these stones or was it john the baptist i, well, God can make of these stones. Or was it John the Baptist? John the Baptist, I think. Yeah, Jesus can make of these stones, children of Aaron. It's not your pedigree chart. You've got to act like it, you know. Now, there's, again, a pre-Islamic Arabian story about that one guy who started off as a slave and then earned his freedom, and people used to attack him for his lack of lineage. And he said, well, I represent the beginning of my line. You represent the end of yours.

You come from good family, but what have you done? You know, you're nothing. And I think that, you know, it's important to understand that those things don't mean anything. I would say, too, there have been times in my life where I've wondered, is it really a blessing to be an active member of the church? When I was, I grew up in a part-member family. My father wasn't a member.

My mother was marginal. And I sort of activated myself. And I remember going through a period in my high school years. This is California in the 60s, you can imagine. And all my friends were doing things that I couldn't allow myself to do. And I would feel guilty about being three minutes late for sacrament meeting, and they never felt guilty about anything. And I thought, is this really an improvement?

You know, and I've told people before that for me, the time when my testimony is, I commented before we were setting the time to do this, that I'm a kind of living, walking, breathing violation of the Doctrine and Covenants. I aspire to retire to my bed early, but I just keep doing things and I just can't go to bed. So early morning is rough for me. And when I've been in leadership positions that required early morning priesthood meetings or leadership meetings, that's when my testimony is at its lowest. When the alarm goes off, I don't want the church to be true. I just like to go back to sleep. Other people sleep in on Sunday. What's wrong with me? So, you know, but I think, yeah, where much is given,

much is required. And that's true of the children of Abraham. So, it's in that way, a mixed blessing. It's a huge blessing. And ultimately, the blessings will outweigh the demands by far. But in the short term, sometimes you wonder, wow, this is rough. Yeah. Chosen to do a job, to bring in the harvest, to bear the ministry is not chosen to sit on a throne and be admired. It's a different kind of chosen. I remember a friend of mine that had known he was a faculty member at BYU who was called into the 70.

And I ran into him once overseas and was just talking to him. I said, so how are you doing? And he said, he'd had a bad day, I think. He said, Dan, let me tell you, the law of consecration is a check with an unlimited number of zeros. You know, it just goes on and on and on. But, you know, I've thought to myself,

or friends have been called as, well, one in particular, I think I was a mission president who interrupted a really lucrative specialist medical practice to go and serve as president of a mission. I remember him saying to me once, he said, you know, I just thought to myself, I've been preaching sacrifice for the kingdom of God all my life. When this call came, it kind of shocked me. But he said, I finally decided, OK, talk is cheap.

You know, you got to put your money where your mouth is. So he took a real hit and he came back. He was hoping to retire. He's still working because he had to make up for the three years of lost income and so on and so forth. But it is demanding. It was never meant to not be demanding, I think. That's the blessing and, if you will, the challenge of being children of Abraham. Yeah.

That's awesome. A blessing and a burden. It's both. But like you said, and I think it's good to end with that, the blessing outweighs the burden. We have such joy and connection to such joy and probably ought to say that. Well, and that's just in this world. Yeah it's probably got to say that. Well, and, and that's just in this world. Yeah.

That's just now. Yeah. In the life to come incomprehensible blessings. So. Yeah. I've, I've had many friends say as Bishop, they said,

you know, it's, it's tough, but it's my favorite calling. Yeah. I help people. I felt that I, I had some callings where I thought,

well, I'm really busy, but am I really doing any good? You know, I won't name the one particular calling, which I dreaded being called to ever again. I just spent long Sundays, and at the end of the day, I couldn't think of a single useful thing I'd really done. Especially if there's some that, you know, in administrative callings, a lot of administration in it, that's got to be hard. That's a talent that they have. And it's hard to find the same kind of joint in administering than ministering. Yeah. When I was a bishop, I'd come home at the end of a day or sometimes early in the next morning.

And because I had a ward where people sometimes couldn't do interviews until I got off of work at 1230 or 1245. Oh, wow. Will you still be there? Yeah, I'll still be there. But I'd think, okay, I am really tired. But, you know, and this sounds cliche, but it's a good kind of tired. I feel like I did some good today. And occasionally when you could tell someone, I think you're okay with the church now you know i can give you a temple

recommend i think okay this is this is worth it wow this is this feels so good absolutely i think you're exactly right that it is hard work but it's it's a good kind of work it's a the hymn says sweet is the work and i've i've i've felt that expression before when I was a, when I was a bishop. I tell my students all the time, the Lord never asks us to do anything addictive. You don't really see people going, Oh, I need to, I need to pay my tithing. I'm having withdrawals or, Oh, I need to go serve. I'm having withdrawals. Uh, because he knows when we do it, we'll, we'll love it. We'll love it. I think the adversary is just the opposite. He knows you're going to figure it out. I got to you addicted yeah yeah that's right before that's right now

um is there anything in chapter 23 that well sarah's death and this this kind of curious negotiation between abraham and ephron the hittite it's probably sort of ritualized i mean they all say well let's just give you, but they weren't really going to do that. This is just kind of what you say. And they bargain back and forth. And Abraham just wants the cave. Eventually he ends up with the field and the trees and the cave and everything else. He's bought more than he maybe wanted. But these are important parts of the claim of the Israelites to the land. That, you know, for example, that Abraham digs a well and then he has Abimelech certify, you dug the well.

And then here he buys the land for burial. His people are buried there, including himself is buried there a little bit later. And this will be part of the historic claim of the people of Israelrael to the to the land that they've been there and they own property that would be important to the author of genesis i think so yeah i think so uh and you know to subsequent generations this is our land we've been here for a long time we owned it it was bought i mean it was we got it legitimately because they're going to leave they're going to leave and go to egypt right and then come back come back and they're saying part of this document of genesis is we have claim on right on this land even though we were gone for so long yeah so i think that's an important part

of the story and then of course the uh just just Abraham's affection for Sarah and, you know, the passing of an important. She's not a patriarch. She's a matriarch. But it's it's the passing of an era. Really, verse 20, the field and the cave that is therein were made sure unto Abraham for a possession of a burying place by the sons of Heth. So the inhabitants of the territory have given him land in that area. And this is a site that's still venerated today. You can still go, although I wouldn't recommend going to Hebron right now. It's kind of a politically dicey place. But you can still visit the Cave of the Patriarchs there and the Mosque of Abraham

where the Muslims, and it may be the right place for all I know, venerate that as the burial place of the patriarchs. I never put this together before, but I'm just looking at the Lord saying, wow, you've done it with this Isaac situation. You're going to be blessed, be on all blessing. But he still buries his wife. Right? So there's a humanness to that of blessings blessings blessings but not free from no great blessings come to you president kimball has the revelation on priesthood and spends his last years in serious physical ill health well many of his

last decades really every prophet goes through that uh they're human just like the rest of us. I remember watching President Hinckley bury his wife and the grief on his face, right? And you're thinking, oh, he's a prophet. They'd been inseparable for years. He was confident of seeing her again, but there's a separation there, and that's painful. We had a friend who passed away a few years ago who lived to an advanced age, an emeritus member of the 70.

But I got to know him only after he'd been made emeritus. He was the brother-in-law of someone I know quite well. And so we spent a fair amount of time with him. And I just saw him as he and his wife, especially his wife, became more and more ill and less and less able to do things and having to cope with immobility and so on and he'd been you know a member of the 70 and a prominent leader temple president and so on but it's the human condition we all go through this it's like watching president monson his first talk is present the church where he's wiggling his ears and his last talk where he can barely hold himself up so they're not exempt from that kind of thing.

And again, I think sometimes some members of the church expect them to be sort of like Superman. And sometimes they are. I mean, President Nelson, I don't know what to make of him. He may live forever. But, you know, quite often they're not. And I'm sure that President Nelson has his days. If you're that age, you've got to have them.

Can I tell you a Marian D. Hanks story? I once had the opportunity, several stakes in Denver decided to do a Book of Mormon weekend or something. And so they invited a group of us to come over and speak. And there were four of us. It was Jack Welch and Truman Madsen and me and Elder Hanks. Oh my gosh. Can I go? Elder Hanks and I were paired off and we spoke in one set of stakes one night and we switched the next night. By the way, we went to a gospel doctrine class that Sunday. How intimidating. Oh my word. I thought this poor woman teaching the gospel doctrine

class was going to faint. I hadn't even thought about it. It wasn't so, my word. I thought this poor woman teaching the gospel doctrine class was going to faint. I hadn't even thought about it. It wasn't so much me, but I thought Truman Madsen, Marion D. Hanks, Jack Welch, you know, good grief. That was awful. That was kind of cruel in a way. But anyway, Elder Hanks told me a story. The one thing I really remember about this trip is more than anything else was his. He told me his favorite story of calling a stake president. It has nothing to do with anything else that we've talked about today, but I've loved the story and I've shared it multiple times since then.

He said he was at a stake and he interviewed and interviewed and interviewed. And he said, I just hadn't found the stake president. Nobody there jumped out at me as the stake president. So he said, can you bring me a list of the high priests in the stake? And they did. And he said, he went down the list and there was one name that sort of glowed on the page, sort of pulsated. And he said, was this person here today? No, I don't think so. Is he active? Oh yeah, he's active. Does he live far away? And they said, no, he's fairly close to the stake center.

Could you take me to his house? They said, yeah, sure. So they drove him to the man's house. He rings the doorbell. The wife answers the door. And he says, is Brother So-and-so here today? And she says, yes, he is. He was feeling a little under the weather, so he didn't go to meetings today.

And he said, well, could you invite him upstairs? She said, yeah. So he comes up man does neil hank says you know why i'm here today don't you and he says yeah i do the other day it occurred to me that i would be stake president so i thought if i just didn't go to the meeting you wouldn't call me neil hanks says that's not how it works and he called him to be stake president he said he turned out to be an exceptionally good one but he said that was his favorite story because it was sort of like jonah yeah i was just gonna say maybe if i just stay away. I'll choose someone else. The job mistake.

You can run, but you can't hide. That's right. Dan, this has been absolutely fantastic. I think everybody listening has, I can just see them in their cars and in their living rooms going, this guy is amazing. This guy is so good. I think those listening would be a little bit interested in your journey, this vast education that you've had, so much exposure to the world, especially Islam and the Middle East. And here you are, a faithful Latter-day Saint. I think our listeners would want to know a little bit more about that. Can you share a little bit of that with us? Sure. Well, I was born in a part-member family in Southern California.

My father was a very inactive Lutheran from North Dakota. And my mother was a semi-active, mostly inactive Latter-day Saint from Southern Utah. And so I was raised occasionally going to church. It was sort of a social thing, but I think if you had asked me at the age of 11 or 12, I was a thoughtful kid. I think I would have considered myself an atheist. Church didn't appeal to me. It was boring and, you know, I didn't want to go. When we did go, I didn't enjoy it that much. I didn't have that many friends at church. For some reason, my ward didn't have a lot of kids my age. And so even in high school, I didn't have any Latter-day Saint friends. There were just none. But one of the things that first hit me was I stayed home from school one

day. I was sick, or maybe I was really sick. I don't know. I can't remember now. But I was home, and we had inherited a book from my grandmother who had passed away some years before it was by nephi anderson it was called added upon it's a little novel basically kind of a forerunner i suppose to um uh to some of the musicals uh saturday's warrior you know the plan of salvation laid out uh i've tried to read it since then and haven't been able to it's pretty stilted and it's just you know it's dated but but i read it then and because i was bored staying home and uh and it laid out the plan of salvation in a way that i had never heard before or it hadn't been listening i don't know just the the

whole sweep of the thing from premortal existence on through, you know, mortal life and life afterward and the potential destiny of human beings. I just thought this is the grandest, most spectacular thing I have ever read in my life. I've never, this has never registered with me. So the church is not just about boring Sunday school lessons and sacrament meetings. I think think will go on forever. This is dramatic. This is amazing. And so I began to pay attention. And I became pretty active.

You know, and my parents weren't. My father wasn't even a member. And so I'd go to church on my own when I could drive. And I became quite serious about it. And another turning point for me was when some friends in the ward who knew that I didn't get much support at home, but thought that maybe I could use a little more nourishment, said, well, we're going to be having education week nearby. I think it was in West Covina. I grew up in San Gabriel.

We're going to be having education week. And we're going. It's three days or four days, whatever it was. I think it was four. And we'll take you if you'd like, we'll pick you up in the morning and we'll take you and you can stay as late as you'd like.

And I went there and it was, it was a feast. I mean, I look back and I, Daniel Ludlow was speaking there. Truman Madsen spoke. The three D's did music. Who else spoke?

And Bruce R. McConkie of the first quorum of the seventies spoke. The three D's did music. Who else spoke? And Bruce R. McConkie of the first quorum of the seventies spoke. I don't know if he ever did that again, but he did at that one and punitively spoke. I mean, it was, it was like a paradise feast for me. I thought, okay, if that's what the gospel is about, I'm in. And if that's what BYU is about, I'm going, you know, no question where I want to go. This just thrilled me. I loved it. I mean,'s what BYU is about, I'm going. You know, no question where I want to go. This just thrilled me. I loved it. I mean, Truman was giving lectures on existentialism and logical positivism, but he's making them so interesting that even those of us who didn't know anything about them were just eating

it up. And so to me, early on, there was a sense of the grandeur of the vision of the gospel and the intellectual excitement of it that has never left me. I still feel that, that this is the grandest vision, the greatest story that I can imagine. There's just nothing better. And so I came to BYU initially as a mathematics major. I had a poster, a life-size poster of Albert Einstein on my dorm dresser or dorm cupboard or closet. And I wanted to be that and then decided, no, that really wasn't me. So I switched of all things to Greek and philosophy. I'm sure that my parents were so pleased. What a lucrative field to go into. You know,

you can just really make a fortune doing classical Greek and philosophy. Huge demand. Yeah. Yeah. Huge demand. To their credit, they didn't give me a lot of trouble. I mean, I might have had I been in their place, but they didn't. They were quite supportive. And meanwhile, interestingly enough, I was having conversations with my father. And then the time came for me to serve a mission. And about that time, I just stopped talking with him. He would always argue with me. There were good natured arguments, but he'd always sort of push back. And finally,

I decided, no, this isn't going anywhere. It's never going to happen. So he actually raised the issue with my much older brother, 10 years older than I am, half brother, actually. He said, isn't Dan interested anymore? And my brother said, well, he's given up on you. And so my dad began reading on his own and reading Hugh Nibley was one of the factors that influenced him. So the night I was set apart as a missionary, no, the, the, the day I gave my farewell Sunday, my parents put on a little missionary farewell. They're kind of discouraged now a little bit, but we did them in those, those days, invite everybody over. And, and, uh, my dad came up to the bishop and said, bishop, uh, is there any chance that I could

be baptized before my son leaves? I think the bishop nearly fainted. They'd known my dad for years. His nickname among some of the less reverent members of the ward was Bishop, because he'd helped build the chapel and things like that. But he just wasn't interested. Well, he joined within a year actually slightly less he was in a bishopric himself but but anyway uh so you know that's how we all got to be in the church when i got back we were sealed and together in the los angeles temple but i decided fairly early on that that the kind of work nibbly did fascinated me and that i wanted to see if I could pursue it further.

And so I began with classical Greek and I did some other languages. And then I heard Nibley give a talk once on Arabic. Now, if you wanted to study anything, study Arabic. He was in one of his Arabic phases. I learned later they lasted about a week and a half each and there were about five of them. But he got me. And so I began studying arabic and that kind of led me to where i where i ended up um but my other interest has always been not just

islamic studies but the gospel and seeing how the gospel fits not just into the middle east but philosophically how how rich are these doctrines? How profound and powerful are they? And so I was sort of caught between Truman Madsen doing the philosophy side of things and Hugh Nibley doing the ancient world. And I have not been disappointed. I think the gospel is as rich as can be. And that when we, I see some people who say, well, it's as shallow as a puddle. And I think then you haven't done the work. Because to me, that's just absolutely not true.

And to me, the answers it gives, the meaning that it suffuses life with. I mean, ordinary acts of daily mortal life become really important when viewed in the context of this, you know, what some people have called a three-act play. We're in the second act, right? They don't make any sense if you don't know about the first act. But because there is a last act, they're important. They lead to what's going to happen in the third act. To me, the gospel just gives so much significance. I cannot imagine living in a universe that I thought was objectively meaningless,

as some of my atheist friends do. I just don't, I don't know how you, why get up in the morning? Why do anything? I can sort of see amusing yourself until you die. Yeah, and be nice to the people around you because that's enlightened self-interest. They'll be nice to you when it comes time for turnaround. Other than that, I just, I can't see any reason to go on.

And I know people do because they distract themselves with things. If you're frenetically active all the time, like the old scene in man's search for happiness, you go to the amusement park and it's just noisy and loud and bright lights. And, but if you ever step away from it and start thinking, boy,

that's, it's just not a very nourishing diet. Um, so, you know, I've spent a lot of time, um, I've been involved in what some people diet. So, you know, I've spent a lot of time. I've been involved in what some people call apologetics, you know, defense of the church for a long time. And I've seen there may be a major argument out there that I haven't seen, but I doubt it very much.

People will constantly come to me and say, well, you weren't aware of this. Oh, yes, I am. Have been for a long time. You'd be surprised i i had these inclinations when i was young i was reading stuff about the mountain meadows massacre and plural marriage when i was 17 so no you're not going to surprise me and i'm i don't believe because i don't know about those things i see the big things that are true and many things i think i we have answers even on the few things where i think i In many things, I think we have answers.

Even on the few things where I think, I'm a little puzzled. I'd like to talk to somebody about that when I meet him in the next life. Still, it's not enough to knock me out because there's certain things that I'm quite confident of. Am I confident that the Book of Mormon is true? Yes. Am I confident that Joseph Smith was a true prophet? Yes, I am. I'll tell you one thing.

This recent Witnesses film that we did and the docudrama that's coming out shortly, the Witnesses are part of the secular anchor to my testimony. It's not the spiritual side. That's something altogether different. But I have studied the Witnesses for decades. I don't know any way to get around them. They're sane. They're them. They're sane. They're honest.

They're intelligent. And they claim to have seen the plates, held the plates, heard the voice of God, seen an angel. And it's not just the 11. When we get to the docudrama, we'll be talking not just about the three, but also the eight and the unofficial witnesses. You've got something on the order of 15 people, 16, 17 people maybe, just found one, a friend found a month or two ago, another unofficial witness to the plates that I'd never heard of, and I don't think any member of the church ever has. I will wait until he writes that up and disclose it. It's just a minor experience of going to the Smith household,

asking to hold the plates, and Lucy Smith said, yes, you may. And he held them and he said they were very, very heavy. I'd never heard of this. Boy, I can't wait to see that published. But there was clearly something there. And he didn't see an angel or anything, but others did. And to my mind, that's powerful stuff. And I don't know any way to get around it. And so what this tells me is the gospel is true. More important than that Joseph is a prophet is that Jesus is the Christ, and that there is a God, and that this life has meaning, and it doesn't end at death. And I've not seen any evidence that would convince me otherwise. Unanswered questions, sometimes yes. No knockout blow, no serious counter evidence.

And lots of evidence for, which I think some of our critics ignore. I have a spiritual testimony, but intellectually, I'll close maybe with this. I have tried, I think honestly and seriously, to concoct a counter explanation for Joseph Smith and his claims. Is there a way that I could explain them without invoking the divine? I can't. And I've tried hard. You might be able to account for this element, but not that element. And sometimes the explanation for this one contradicts the explanation you'd come up with for that one.

The simplest explanation for me is it's true. If I were going to offer one single secular argument for the truth of the gospel, it's that no counter-explanation works. It doesn't account for all the data. Ah, and he's been, Joseph's been dead a long time. You've had your time to come up with an alternative theory. If the Book of Mormon were a shallow fraud, man, it should have been obvious a long time ago. Right. 192 years now since it's been published. Dan, this has just been fantastic. Really. It's

been so good. We want to thank Dr. Daniel Peterson for joining us today. Wow. What a great day. Thank you to all of you who stayed with us today and listened. We, we love you. We're grateful for you and your support. We want to thank our executive producers, Steve and Shannon Sorenson and our sponsors, David and Verla Sorenson. And we hope all of you will join us for our next episode of Follow Him. Hey, we want to remind everybody that you can find us on social media. Come find us on Facebook and Instagram. We would love it if you would subscribe to, rate, and review the podcast.

Share it with your friends. That would be awesome. Go to followhim.co, followhim.co for any show notes, transcripts, any references you want. If you're feeling up to it, you can read the transcript in French, Portuguese, and Spanish. So all of that is available to you absolutely free. Go to followhim.co to find all of that.