Freakonomics Radio - 76. You Eat What You Are, Part 1
Episode Date: May 23, 2012How American food so got bad -- and why it's getting so much better. ...
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Lettuce, sweet lettuce.
Pretty good lineup.
It's so beautiful.
Where's your farm?
My farm is in Sullivan County.
What state is it?
New York.
Oh, it's in New York.
I'm a New York farmer.
I've got a whole duck.
But these are $20, not $5.
Oh, dear.
Think of it like rent.
See how much, I mean, I already spent like $100.
The Union Square Green Market in New York City,
which was founded in 1976,
is a little agrarian oasis right in the heart of the city.
It's a throwback to how we used to buy our food.
The writer John McPhee once spent some time in New York's farmer's markets selling peppers
and writing about how the natives handled and manhandled all the fresh food. Here's what he wrote.
You people come into the market, the green market, in the open air, under the downpouring sun, and you slit
the tomatoes with your fingernails.
With your thumbs, you excavate the cheese.
You choose your string beans one at a time.
You pulp the nectarines and rape the sweet corn.
You are something wonderful, you are, people of the city.
And we, who are almost without exception strangers here, are as absorbed with you as you seem to be with the numbers on our hanging scales.
That's from McPhee's essay called Giving Good Weight.
The title refers to the fact that you get your money's worth at a farmer's market.
And more important, that you can look into the eye and shake the calloused hand of the person who actually grew your food.
So these days, not much has changed at Union Square.
Farmers still rumble in in the black of the morning.
What's your drive in the morning?
154 miles. I left at 2.30 this morning.
I have a 1999 Chevrolet in back of me.
I just turned 408,000 miles on it.
David Graves owns a farm called Berkshire Berries,
and today he's selling all sorts of preserves.
Raspberry jam, strawberry, onion jam.
Whoa.
Also hot garlic jelly.
And here's Kelly.
She works for Windfall Farms in upstate New York.
We've got an assortment of mescaline mix.
We've got various micro greens, a micro mix.
We do sunflower greens, escarole.
We do edible flowers.
Throughout the rest of the year, we'll start bringing in some root vegetables.
Carrots, parsnips, turnips, radishes, potatoes, garlic.
Pretty much we grow what we like to eat.
And this is Ruby.
I represent a small farm upstate called Hudson Valley Duck.
Just walk me through some of your... Well, we have whole duck, duck breast, duck legs and thighs,
duck prosciutto, applewood smoked duck breast,
a rillette, which is kind of like a rustic style of pate, legs and thighs that are already confit,
which means cooked low and slow and preserved under a layer of duck fat.
What else do we have? Duck salami, duck bacon.
There's nothing you can't do with duck. Almost. So here's a question for you. If we assume that the Union Square Green
Market is a wonderful place, and it's hard not to argue that it is a wonderful place,
is it necessarily the model for how we should be buying our food
today? In other words, do we need to go fully rustic in order to get good? And yes, we do need
to get good because while there are many fantastic things to be said about food in modern America,
there's a lot of room for improvement. The economist Tyler Cowen, who's not a curmudgeon, not by any stretch,
he says we are in the middle of a food crisis, or at least a food paradox.
If you are a foodie today, you have more options than ever before. But there's also more bad food
than ever before. There's more obesity. There's more junk food. And you see the food world,
it's getting a lot worse and a lot better at the same time. That's one way to think about the crisis. From WNYC and APM American Public Media, this
is Freakonomics Radio, the podcast that explores the hidden side of everything.
Here's your host, Stephen Dupner.
Today, we're talking about everybody's favorite subject, food.
We like talking about food so much, in fact, that we have made a two-part podcast.
So in this first episode, we'll talk about what's wrong with food
in America, how it got that way, and how it can get better. In the next episode, we'll look at
whether eating local is the path to salvation. For now, let's get back to Tyler Cowen. He's an
economist at George Mason University, and he also happens to be a serious chow hound. His latest
book is called An Economist Gets Lunch, New Rules
for Everyday Foodies. Now, while economics and food might seem like a pair of ingredients that
should not be mixed, Cowan points out that the two have in fact long been aligned.
If you read the early economists like Adam Smith or Frederick Bastiat,
they were obsessed with food and food markets.
A lot of early economics, it is a theory of food and the food supply, because at that time,
food was a very large percentage of national economies. It was an important issue. People
could die or starve if the harvest didn't go well. So economics and food have been intimately
related really from the beginning, and I'm trying to put food back into the centerpiece of economics.
Cowan has a popular economics blog called Marginal Revolution
and a separate blog called Tyler Cowan's Ethnic Dining Guide.
He has lots of rules for finding the best restaurant meals.
For instance, cheap food is usually better than expensive food,
especially when you find it in a strip mall or at a food truck. Here's another Cowan rule. If you
come across what he calls an ugly and unknown item on the menu, order it. One more Cowan rule.
While you might be drawn to a restaurant full of good-looking, happy people, avoid it.
People who are serious about food generally don't look that way.
And last of all, don't be a food snob.
Food snobs, Cowan says, are messing up everything.
They place too much emphasis on expensive food or trendy food or...
There's another kind of food snob where everything has to be like a
farmer's market. Everything has to be sustainable. Everything has to be in some way modest or geared
down or hippie-like. As Cowan sees it, too many people spend too much energy worrying about their
own pet preferences, which takes focus away from the real problems.
And there are real problems. For instance, about 15% of Americans are said to be food insecure,
meaning they don't have enough to eat. And 35% are obese. Our number one cause of death
is heart disease. And it's quite likely that a lot of things we eat contribute to
that. Added to this mix is the fact that we're only now slowly crawling out of a long, bad food
rut. I think there's a very bad period for American food. It runs something like 1910 through maybe
the 1980s, and that's the age of the frozen TV dinner,
of the sugar donut, of fast food, of the chain.
And really a lot of it's not very good.
If you go back to the 19th century
and you read Europeans who come to the United States,
they're really quite impressed by the freshness
and variety of what is on offer.
But we went a very particular route in our food world.
And for a good 70 or 80 years,
we had some of the worst food in the developed world. And that's the hole we've been trying to climb out of. The conventional reason that's given for why our food got bad is that we were
victims of our own success. It's the notion that we did agribusiness first, we did long-distance transportation first, we commercialized everything first, and we got junk food and chains and bad
supermarkets because of commercialization. That's the standard story. But that's not the whole story,
Kellen says. There are specific, overlooked moments in history that hurt the way we eat.
In 1924, a law was passed to restrict immigration from countries outside the Western Hemisphere.
So the mid-1920s, the first thing we do is we choke off immigration,
which is just going to kill the quality of our food.
Like, imagine current American dining without immigration. The culinary stagnation caused by immigration policy ran straight into the Great Depression. That doesn't help the
restaurant trade either. It doesn't help dining out. And that coincided with another downward
force on good food. Prohibition, which puts out of business a lot of the best restaurants.
As Cowan sees it,
restaurants were seedbeds of innovation.
But during Prohibition,
some of the best restaurants
were forced to shut down
since they couldn't survive
without alcohol sales.
Now, interestingly,
the overall number of restaurants
in the U.S. tripled
between 1919 and 1929.
But they weren't the kind of restaurants
that a food lover would love.
What you get are more diners,
more fast food shops,
more just ordinary food.
Food is much more for children.
And children, I'm sorry to say,
they don't have great taste in food.
They like soft, they like sweet,
they like Wonder Bread.
And here's Stanley really going to town on Wonder Bread.
So American food becomes more food for children.
Always buy Wonder Bread. You'll be glad you did.
So the American food scene became a bit of a kindergarten,
with a surge in family-friendly restaurants, much more so than in other countries.
Another turning point for American food?
World War II.
On this 1048th day of American democracy at war against the foes of freedom,
we bring you our mayor, the Honorable F.H. LaGuardia,
speaking to you from his desk in City Hall in another talk to the people.
Ladies and gentlemen, his honor, the mayor.
Patience and fortitude. New York City, January 28th, 1945. I want to talk to you today about
the meat situation. People still wanted to eat meat. Meat wouldn't always be fresh. You take
the neck, for instance. Betty, get me the bone so that I can describe it better. Now here I have one, and let me describe it to you.
The piece that I have in my hands has been boned, but there is a real good supply of meat in it.
If you'd want to take a cleaver and break it into smaller pieces,
it would make a good stew and gravy with potatoes or dumplings.
And the children would like it.
Strangely enough, Tyler Cowen says,
U.S. meat consumption didn't decline during World War II,
but it wasn't the same meat as they were eating before.
People ate a lot of Spam.
Spam, the most popular luncheon meat in the country.
It's a canned good. It doesn't taste very good.
What we did in wartime was gear up our production of everything.
We had to produce a lot, including food, very quickly
and have it be produced in a form that could be stored.
And we made our beef and our pork and everything else just not nearly as good.
World War II forced us to excel at industrializing our food and transporting it long distances.
Once the war was over, we kept going in this direction. This industrialization trend was eventually met by another trend, a flood of women in the workforce, which, it turns out, furthered our appetite for processed, readily available food.
Swanson announces new three-course frozen dinners. You want foods that are easy to handle, quick to heat or reheat, somehow very convenient and not necessarily the best foods.
Women have started working.
They have less time in the kitchen.
But you don't yet have all the innovations you have today.
And what you see happening is as two earner couples and television spread across the world,
food ways change and in some ways decline at first,
and it takes a while for markets to adjust to that. Remember, you can trust Swanson. More people do.
You write, quick and microwavable meals were developed by bacteriologists rather than chefs.
Not a good thing. You write, television enabled advertising and homogenous national brands
to emerge. So, Tyler, when I read that and when I hear you talk now, you sound quite convincingly
like the standard kind of food snob. I mean, you personally are quite dismissive of bad food,
correct? Am I right or no? Tyler Crowe Correct.
Okay. You put a lot of effort into eating food that you really want to eat, correct?
It's fun.
Not effort, but correct.
OK.
And yet you're also against what you call food snobbery.
You write that food snobbery is killing entrepreneurship and innovation and that food snobs are right that local food tastes better, but they're wrong that it's better for the environment, and they're wrong that cheap
food is bad food. So, okay, you do a great impression, at first listen at least, of a food
snob, but then talk to me about where you and they split. There are a lot of different issues in what
you bring up, but let me just give you a few traits of food snobs that I would differ from.
I think agribusiness and consumerism are seen as the great villains.
I think both are essential.
We can't do without them.
They feed the 7 billion people in the world.
We do need to improve them.
But I would work on improving them through innovation.
The biggest food problem in the world today is that agricultural productivity is slowing down.
And for a lot of the world, food prices are going up.
And for that, we need more business technology and innovation, not locavorism.
Coming up, if we assume that this messy food system of ours needs fixing, what are the solutions?
I think that the work of the farmer, it needs to be elevated to a very important and vital place.
And what does dinner look like tonight?
I'm curious, Michael, what are you going to have for dinner tonight?
Do you know yet?
You know, I don't know because I'm going to a restaurant.
What kind of restaurant?
I'm going to Chez Panisse.
I'm going to a restaurant. From WNYC and APM American Public Media, this is Freakonomics Radio.
Here's your host, Stephen Dubner.
Michael Pollan is a writer who has become a kind of national food philosopher.
He says a lot of our food problems are due to what's called the omnivore's dilemma, which is also the title of one of his books.
The phrase the omnivore's dilemma is an anthropological term for an omnivore that can eat so many different things, some of which is not good for you, some of which will kill you.
And deciding between what is good and what is bad is a big part of why we have these giant brains we have.
And that anxiety, you know, afflicts us.
It doesn't afflict the cow or the koala.
I mean, you know, they eat that one thing.
And if it's not that one thing, it's not lunch.
And things are pretty simple.
And you don't need a big brain.
You just need a big stomach to digest all those weeds.
So it's part of our existential predicament to worry.
First, do we have enough food?
And then second, do we have the right food?
I guess the cliched way to ask this question to you would be,
if you, Michael Pollan, were king for a day
or food czar for a day or agriculture secretary for a year,
God forbid, for your sake, that you'd have to do that job.
It'd be miserable.
And for the nation's sake.
But, okay, so you've spent a lot of time thinking about the problems that have come to exist
and how they've come to exist.
But start to talk about some solutions from the production side, not yet from the consumer
side, but from the production side.
Sure.
Well, I think one of the most important things to do is to diversify our agriculture. You know, we're growing vast amounts of corn and soybeans,
these commodity crops that we heavily subsidize the planting of. And it's too much of a good thing
or too much of a so-so thing. And that we should devise mechanisms in our agricultural policy that reward farmers for having more than
one or two crops. Because the more different crops they have, the less need they'll have for
fertilizers, which are huge fossil fuel burners, the less need they'd have for toxic chemicals and weed control problems. And it would allow us to diversify our
diet on the consuming end. And because one of our problems with diet too is monoculture. We eat
just too much of a very small handful of not very good for us things like sugar and high fructose
corn syrup. So I guess I would try to figure out a way to get farmers to diversify.
And that's not easy by any means because mechanization pushes you in exactly the opposite direction.
Talk to me for a minute about the subsidy part, which I know you've written about a lot.
You say that we're over-reliant on things like soybean and corn and we use it in any and everything to our dietary detriment.
Well, yeah, because those crops are really the building blocks of fast food. You've got the
high fructose corn syrup coming out of the corn, and you have the hydrogenated oils coming out of
the soy. And right there, you've got a fast food meal.
But persuade me that that's not just what the public wants to eat and that the market wants
to buy and sell. In other words, talk to me about how this isn't the way a market's working. This is the way
a government-subsidized market is working.
Well, the reason that we subsidized those crops was not because people wanted to eat them
necessarily. Nobody actually thought to eat soy or any byproducts of soy. And hydrogenated soy oil and high fructose corn syrup were not things anybody was clamoring for.
They actually grew out of an overproduction.
And one of the geniuses of capitalism is when you have too much of something that nobody wants,
you'll figure out how to trick it into a form where people will eat it or buy it.
And so overproduction breeds ingenuity also. And
why did we have overproduction? One of the reasons is that we subsidize these crops.
And one of the reasons we subsidize them is it's easier to subsidize storable commodities
than it is things like broccoli or carrots.
If you want to – I mean, the history of subsidies is very complicated because we began trying to support prices, basically, and keep farmers in business.
That's what we did during the Depression because the price of things like corn had fallen essentially to zero.
People think, you know, we did it because we didn't have enough food in the Depression.
Actually, we had plenty of food in the Depression.
We didn't have enough money to buy it.
And the farmers were going out of business.
So we started with various systems to support the price of corn and soy and some other storable commodities.
Over time, the point of these subsidies changed during the Nixon administration in particular to force down the price of commodities
rather than to hold it up.
And that was a radical change, and it had the effect of leading to this vast overproduction.
Now, I said that it's harder to subsidize vegetables, and it is.
And the reason being that if you subsidize something, you tend to get these waves of
overproduction.
But with corn and soy and rice and wheat and cotton, it's not a big problem because you can put it in a silo and store it for three to five years.
So if you've got too much of it, you can put it in the bank, in effect.
If you do that with vegetables, you have this rotting compost.
I mean you just can't – you can't have overproduction of broccoli without having a disaster, a stinking disaster.
So to the extent that the government wanted to play this role in the food system of either supporting farmers or driving down the cost of food, commodity crops, grain is how you do it.
And they're also, you know, they underlie so many other things because you
feed grain to animals. So you're supporting animal agriculture too indirectly. You're
subsidizing feedlots. And, you know, all this made sense and it achieved some goals, but it had a lot
of unintended consequences. And one was, since these were the crops that you got paid for,
you planted as much of them as you can. And there were fewer limits on how much you could plant.
Once upon a time, the government, in exchange for supporting you, said, OK, you can grow this much corn and that's it.
Because they were very concerned about overproduction.
What do you think would happen if, and this could not happen, what do you think would happen if the federal government removed all crop subsidies overnight?
It's a really interesting question.
And it is hypothetical because it would bring down the banking system overnight.
So the Fed would not allow it to happen.
There's so much debt on farms every year.
I mean, you know, trillions of dollars that farmers take out to plant.
And those depend on that check coming from the government as
that's your proof that you're going to be able to pay it back. So it would be a disaster for
the banking system. And from everything I've been able to learn, it might not even work
to undo the system that we have. Okay. So let me ask you to take a step back and let's think
away from agriculture itself for a minute and think about eating.
I'm curious, Michael, what are you going to have for dinner tonight?
Do you know yet?
You know, I don't know because I'm going to a restaurant.
What kind of restaurant?
I'm going to Chez Panisse.
I'm going to a restaurant.
Yeah, and I am – well, just to the cafe upstairs.
So I don't know what I'm going to have actually.
I'm being taken to dinner.
Okay.
So I pulled up the menu here.
So the dinner menu for tonight.
Looks like we've got some six Hog Island Sweetwater Oysters on the half shell with mignonette.
I don't know what mignonette means.
It's a little vinegar with some shallots.
Thank you.
Okay.
Then a grilled Belgian endive with pancetta, rosemary
and egg.
Squash hummus with shaved fennel
and pickled cauliflower. Celery root
and rocket salad with creme fraiche and beets.
A house-made
rigatoni with Lano Seco
Ranch pork ragout.
Oh man, you're making me hungry, Stephen.
And then a bowl of
Churchill Brene Orchard's Paige mandarins and flying disc ranch dates.
Yeah.
Well, you see that one of the things that Shea pioneered doing was telling you where the food came from and putting the names of the farmers,
which has become almost an obnoxious cliche in a lot of restaurants, but I actually think it was a very salutary development that, you know,
one of the things we need to do in this country is raise the prestige of farming and recognize
the work that good farmers do, which is really important to us. We depend on them. And yet
they're, for most of us, totally anonymous. I do really believe that.
That's Alice Waters herself, the owner of Chez Panisse in Berkeley, California, where Michael Pollan is going for dinner tonight.
I think that the work of the farmer, it needs to be elevated to a very important and vital place. And we need to consider the people who take that on as precious as the people who educate us in the schools. And when that happens, when we
begin to value our farmers, you'd be surprised how many people will answer that call
who will, you know, really be encouraged to take on that profession.
It's happening already, I mean, just among young people
who are concerned about the future of this planet
and know that we're headed to a dead end if we don't think about where our food comes from and take care of that land that produces our food.
So here we are, back to the farm and the farmer.
You could call it the go-small-or-go-home food movement, with its emphasis on eating local at any expense.
Tyler Cowen, the foodie economist we heard from earlier,
he does not see this as any kind of broad solution.
I would say there is a better food philosophy.
I think locavores, like most people, mean well.
You know, we're all imperfect.
We all do things and hold views for reasons which are not totally rational.
And the purpose is to have some kind of dialogue and get us to a better place.
On the next installment of Freakonomics Radio, we'll continue this conversation and we'll keep looking for a better place.
We'll talk about locavorism and run some numbers.
Some of them will surprise you.
Well, this is what really shocked us. We found that when you added up all these different ways in which locally grown produce got to people in Santa Barbara County, we found that less than 5% of the fruits and
vegetables consumed in Santa Barbara County were actually grown in Santa Barbara County,
and the other 95% were imported. And we certainly are right to worry a lot about whether or not our food is fresh and good and tasty.
But I just keep coming back to feeling a certain amount of satisfaction that I'm eating grapes that are keeping up the standard of living in Chile.
As for me, for dinner tonight?
Yeah, sure. I'd love to sit down with Michael Pollan at Chez Panisse for some house-made rigatoni with Lano Seco Ranch pork ragu.
But that's in California.
I'm in New York.
Still, I think I will go local tonight.
Now, technology has, of course, changed what local means.
I can use my iPhone to load menupages.com and see what's available for delivery in my neighborhood
right now.
So, okay, here we go.
Let's see.
36 Chinese restaurants, 42 Japanese, 29 kosher, 3 restaurants with wild game, which is not
kosher.
26 French restaurants, 78 para, 36, I don't know. Not kosher. Thank you.