Fresh Air - Inside the training camps for “alpha males”
Episode Date: March 31, 2026The Trump era has brought a resurgence of the “alpha male.” ‘New Yorker’ writer Charles Bethea reports on camps where men crawl through mud and sit in ice baths, in an effort to reclaim mascul...inity. Bethea says what he found underneath all the warrior posturing surprised him: men in genuine pain who felt lonely and desperate for connection. He spoke with Tonya Mosley about his reporting. Also, book critic Maureen Corrigan reviews the new novel by Tana French, ‘The Keeper.’To manage podcast ad preferences, review the links below:See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy
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This is fresh air. I'm Tanya Mosley. For about a decade now, we've been talking about toxic masculinity.
The term gained steam alongside the cultural reckoning of Me Too. And now it has collided with a new and louder movement, an aspiration to be an alpha male.
We see it everywhere. Facebook founder, Mark Zuckerberg, has reinvented himself as a cage fighter and declared that corporate America doesn't have enough masculine energy.
President Trump's inner circle includes men celebrated for their warrior tattoos,
their MMA records, and their bench press videos.
And influencers with millions of followers are telling men and boys
that the problem with society isn't how they treat others.
It's that they've been made to feel ashamed of who they are.
My guest today, New Yorker staff writer Charles Bethay,
embedded in the new phenomenon of camps and retreats
where men go to reclaim their masculinity.
He's written a new piece called The Camps that Promise to Turn You or Your Son into an Alpha
Male.
But they found that across the country, men are paying big money to crawl through mud, carry logs,
and sit in ice baths.
Some programs promise to forge modern-day warriors with special ops training and rites
of passage for teenage boys.
But what Bethay found inside these camps is more complicated than the culture war framing suggests.
Underneath the warrior posturing, he writes, is genuine pain, men who are lonely, lost, and desperate.
Charles Bethay, welcome to fresh air.
Thanks, Tanya.
Okay, so before we get into what you found, I actually want to know first, how you even found out about these camps in the first place.
So sometime last year, I was on X, and I stumbled across this guy named Nick Adams, who presented himself as a kind of alpha male
guru. He was telling men to never apologize, to find a woman who is, and I quote here, as low
maintenance as she is hot. He had a bunch of similar kinds of commandments about this alpha stuff.
There were 45 of them, actually, a numerical reference to the 45th president Donald Trump,
who Adams held up as a study in peak masculinity for the ages. That's how he put it. And his ex-account
was like this kind of car wreck I couldn't stop looking at. And incredibly, he had like 600,000 followers. He still
does. And many of them treated him very seriously as this kind of guru that he seemed to want to be seen as
on the topic of alpha masculinity. And he'd written a book called Alpha Kings a few years ago,
which purported to be a kind of manual, a compendium of his alpha wisdom, so to speak.
Trump had actually penned the forward or was credited at least with penning the forward to this book,
which injected the whole project, obviously, with a kind of rocket fuel and a rightward political trajectory.
What did he write in the forward?
I mean, it was a little bit redundant, but it was a lot of just sort of back-slapping for Adams' being an alpha male,
holding up the values of what it means to be an alpha-male, how alpha-mails were special,
central to this country's history.
And he, of course, Trump being Trump,
he appreciated Adams' recognition
that Trump is the sort of peak alpha male.
So it was this kind of back and forth
patting on the back of one another.
And Trump actually ends up nominating
this guy, Nick Adams,
who's just posting on X about,
you know, the Hooters restaurant chain
and all this kind of crass stuff.
He nominates him first to be the ambassador
to Malaysia last year,
which fizzled in the Senate.
And then he makes him the special presidential envoy for,
and I quote, American tourism, exceptionalism, and values.
And this was just a few weeks ago in early March that that came through.
I want to play a clip that I think actually captures Nick's belief systems and his ethos.
In this clip, he is on the Will Kane show talking about the alpha male.
Let's listen.
So just give me the morning for an alpha male.
I wake up, I eat a steak, 12 eggs,
I'd probably do some Wimhoff, do I ice bath?
What do I do to start the day tomorrow?
So you want to eat as much steak and as many eggs as possible.
I like to begin the day with a 72-ounce tomahawk.
Medium rare is best, maybe a bit bloodier if I'm up to it.
Then definitely you are plunging without a shadow of a doubt.
You're just, you're getting, and you've got to do it.
got to do it in the birthday suit, Will.
None of these shorts.
You've got to be birthday suit.
Alphas go in the birthday suit.
They plunge.
Then you get out of the plunge.
It'll be cold.
Yeah.
Get a nice bathrobe on.
Then that's when you start closing the seven-figure deals.
I'm just walking you through the Nick Adams day in the life, right?
That's when you start closing those deals.
Then you've got the Sheila's ringing.
that's when you decline on the calls because business comes first, Will.
That was Nick Adams on the Will Kane show,
and Charles, you're talking about how you encounter him on X,
and you're just seeing all of these kinds of videos
and reading some of his ethos there,
which kind of ties health and wellness to virality and success.
And I have to say, the whole thing that we just heard,
it does really veer into parody at times,
but it's just not perceived that way by the audience or most of the audience as far as I could gather from the comments.
I also should say that I feel slightly uncomfortable hearing him talk about cold plunging in that way because I also like to cold plunge.
But anyway, that is how he speaks.
And if it was ever parody or ever put on, that's been forgotten and it's fully embraced and he's just run with a bit.
And lots of people have taken it and run with him.
And we know from Louis Thoreau's recent Netflix documentary inside the Manosphere, there are lots of voices adjacent to Nick Adams on the internet.
You know, the Andrew Tates, the Justin, and I want to conflate all these people.
They're different. Some of them are more toxic and troubling than others.
The Andrew Tates, the Justin Wallers, the Myron Gaineses, Braden Peters.
These are, I wouldn't expect all of these to be household names, but young men especially are probably familiar with them.
What's so interesting is once you started going down the rapid hole on X and other social media platforms, you started to get fed these ads. A lot of places turned you down, though, when you said you wanted to visit because they're suspicious of you. But you did get a response from Rise in Virginia and also the Squire program in Chino Hills, California, which targets teenage boys. But first, let's talk about Rise, which stands for.
Yeah, Rise stands for ruthless integrity and simple execution.
and not to be confused with a separate man camp called Rise Up Kings,
which is much more Christianity coded or biblically coded.
And I should say, you know, even it's not just the names that sound similar with some of these programs
that often have the word warrior in them.
But in fact, a lot of the people who've worked at these camps have gone from one to another,
and there's a lot of cross-pollination.
I actually want to play a clip from one of their promotional videos from a few years ago.
And the men that you're about to hear from, I want to set the scene for folks, they're blindfolded.
They're riding in a van through central Virginia.
And the founder of Rise, Brendan King, he's narrating.
Let's listen.
When a man reaches the end of himself, there's no other direction.
There's no other path.
There's no other way of it.
round. He has to rise.
Easy. This path is not for many men. This is a path you choose to rise. That was a clip from a
promotional video for Rise, which was developed by Brendan King. He's a former Marine in
mental health and substance abuse professional. And Charles, the video looks like a boot camp,
kind of. You actually got to visit it. What was it like? Yeah, so Rise was both predictable to me in some ways and
surprising, quite surprising in others. On the predictable side was a lot of its marketing, which of course I
first encountered before the visit. The website had a picture of a man's mud-flecked face alongside the all-caps
wording, build courage, earn certainty, become elite. The image, the font, the whole presentation suggested
to me something very boot campy.
And when I learned that Brendan King was a former Marine, that made some sense,
I began talking before visiting to some former participants,
and they were kind of cagey.
They didn't want to tell me too much about this three-day, quote-unquote,
live event that was the culmination of the experience.
Prior to the live event, the guys texted with each other and with Brendan King,
and he would give them prompts.
He would ask them to talk about ways that they'd failed in their life
and stuff and to try to kind of open them up
to some of the core issues that he would then
deal with in a more dramatic
way in the woods of central Virginia.
And that's where I went with these guys.
I trailed this van where they'd been
nine guys or ten guys had been tossed into it
wearing blindfolds.
The stereo in the van was turned up loudly
and it was this mishmash of like Jordan Peterson
lectures and Marine Corps drills
and loud sounds and it was all very disorienting.
According to King, it was supposed to put some distance between where they'd come from and where they were going.
It also sounds a lot like fraternity hazing.
Yeah, and so I found myself wanting to kind of put it, this program in particular, the first one I visited, rise into a box immediately.
I was like, okay, so this is a military boot camp.
Or no, this is fraternity hazing.
And at every turn, Brendan King would, I think kind of cleverly to give him some credit, make it more complicated than that.
But at the beginning, it was almost, I was almost rolling my eyes watching these guys get tossed into a van like a scene from old school, you know.
But Brendan King, I already knew enough about him in our previous phone calls prior to my visit.
He uses phrases like holding space, which is a much more, you know, modern, therapeutic kind of term than you'd expect to come out of a former Marine's mouth.
So I was ready for him to complicate things a bit.
He himself is such an interesting person.
He has been very open about his own troubles.
He attempted suicide as a teenager.
He has talked about his first marriage being ruined by actually chasing this alpha male ideal.
And so now he's charging men upwards of $3,000 for this camp experience.
How does he describe what he's offering?
Yeah, so here again, kind of the headline for what he's offering sounds a lot like what some of these
more, I would argue, toxic programs are offering, which is they describe it as the opportunity
for men to un-f their lives. And so what does that mean? I mean, that means different things
depending on who's running the program. But for King, it means the men show up. And let me describe
the men, if I can, these guys. There were about 10 of them. They came from a variety of backgrounds.
I expected them to be all white. There was a little diversity in the group. There were IT guys.
there were sales guys, there were blue collar workers, there was an unemployed man. He'd had to, I think, borrow or even get a gift of $3,000 from one of the other attendees to enable to afford to attend. So these were not guys who were all, you know, Silicon Valley types by any means. So this man, I'll describe, James is this guy. He's in his 50s. He's unemployed. He's an army veteran who's served tours in Iraq and Afghanistan. If I
recall correctly. He's on his second marriage. And he's incredibly lonely, so lonely that he told me
this. He would go to Walmart late at night by himself, not to buy anything, but just to feel
proximity to other human beings, just to be close to people. And that was just incredibly
sad, hard to hear, but a really effective, I think, encapsulation of this guy's mental state as
he seeks out a program that he hopes is going to make him into a stronger, more fulfilled, and
capable man.
You heard a lot of men who essentially opened up about some of the realities of their lives,
the things that they were holding.
I mean, in a disparaging way, a lot of these guys might be thought of as in-cell or
in-cell-adjacent.
I mean, and that's short for involuntarily celibate.
There's just kind of these men who may not feel like they have risen to what society says a real man should be.
I think that's right, kind of maybe older versions of something in cell adjacent.
But men who had just gotten to a point in their lives where they found all sorts of blocks in their relationships in their professional life,
they felt you know isolated and they needed help getting out but they're not like many men
not inclined to go to therapy didn't think that therapy was for them and so they instead start
typing into google late at night like like james told me he did you know words like lonely and anxious
and afraid and maybe beta even the opposite of alpha and so upturn all of these camps and and
and James ultimately decided to click on rise.
So there he is.
He's in the woods of Virginia.
He takes off his blindfold with the rest of the guys,
and they begin what King calls the beatdown phase.
The beat down begins about an hour into it.
They're low crawling, which is, I guess, a marine term for what it sounds like on your elbows,
crawling up a steep gravel driveway.
And it's very hot.
It looks hard.
I'm in pretty good shape.
It looks like I would probably struggle with it too.
And these guys are grumbling.
They're pissed.
And James starts to mouth off midway through.
And so King stops the group.
And he begins to, I think, pretty methodically and with some skill in choir.
And he starts with James into their issues.
And so he says to James, this unemployed guy from Arizona, you know, like, why aren't you having sex with your wife?
that's what within 10 15 seconds he goes straight into it in front of the rest of the guys
he doesn't say why aren't you having sex he uses a more crude word than that but that's essentially
what he starts to focus on and and james starts to cry in front of all these men he's just met
and he's confessing that he has erectile dysfunction and it's it's silent and then a few of the other
guys uh start to essentially say oh yeah i've had some issues in the bedroom too or whatever king um
softens his tone and says, you know, I used to do as well. That was the problem I had in my 20s.
And James's problem's not solved by this, obviously, but he's shared it. And others have seen
him share it, his pain. They've acknowledged it. Some of them have confessed. And it was,
it was frankly a moving thing to witness. And so I was kind of open from that point on to this
whole project being a little bit more complicated and maybe, maybe beneficial than I had
suspected. There are other programs also for kids, and you feature one program called the Squire
program. And their website says that, and I'm quoting directly, the opposition is on a mission
to weaken masculine societies and turn them into soft, confused, feminized betas. What does this
kind of offering look like for children? Yeah, so this program, Squire, in what you just read and
elsewhere, it takes a much more politicized stance. The founder, Badros Kulian, is this Armenian immigrant
now in his 50s, who's kind of describes having lived the American dream. He'd grown up poor in a
communist country. He'd had a father who was a physical disciplinarian, but was very broke-minded,
was how Bezos put it to me. And Bezos had made millions of dollars through this fit-body boot camp
franchise, written a book called Man Up, and he had all these followers on X and elsewhere, millions.
and he's certainly no Andrew Tate.
He's a warmer guy.
He calls himself a Papa Bear,
but he does traffic in some toxic stuff.
And so I show up early one morning,
just north of L.A. and Chino Hills.
And I see about a dozen fathers and sons
inside Culean's gym,
and they're kind of stretching.
The boys look a little,
some of them look a little like hostages,
a little nervous.
Some of them look maybe a little bit more
like they were down for whatever this was going to be. And I spend about 12 hours with them. They each
paid, I think, around $1,000, maybe a little less to be there for this day. So they're ready for
what they think are going to be a number of physical challenges. And they sit down, they do introductions
in this room attached to the gym. And I hear the fathers who'd brought their sons. It was certainly
the fathers who'd made the choice to be there, say something that was, I think, you know,
know, like just something anybody can agree with. Like they wanted to do better for their sons than
had been done for them by their fathers. And that was a theme I heard a lot through both camps was like
a lot of men and young men who didn't have active or positive fatherly role models.
Bezos, the founder of Squire, he also has outlined the characteristics of a man using this book from
2012 called The Way of Men, which you later discovered that the author of that book is a far-right
white supremacist who has argued that women shouldn't have the right to vote.
Did Bezos know that?
I guess the most charitable way to view that is that Bejros just didn't do his homework,
but I suspect that he knew enough about this guy, Jack Donovan, who wrote the book.
the way of men that outlines the the these these courage bravery mastery these things that
supposedly define what a man is he shoulda could have known um that this guy also didn't just
dabble but uh puts out there like a pretty straightforwardly white supremacist and misogynistic
uh view and it was weird because badros in our conversations while he leaned into chauvinistic
sort of ideas like he was not saying you know anything about uh you know the
that society should be led by white men
or that women shouldn't vote.
But nonetheless, he's citing a book
by an author who, if anyone who's listening to him
gets curious and does a little more digging,
they'll discover this book, these other books, read them,
and probably be a little confused, if not fully radicalized.
So it seems sloppy at best.
My guest today is New Yorker staff writer Charles Bethay.
We'll continue our conversation after a short break.
I'm Tanya Mosley.
and this is fresh air.
I noticed it as a mom of a 13-year-old boy
that there's a lot of emphasis in the culture right now
around being fit, being strong, appearance,
and the appearance of strength and leadership
and the ways that you're talking about
and the physicality, just like doing hard stuff.
I think I'm really curious to know, though,
especially what you found in your reporting,
where does the origin of this come from?
Because from my view,
this has always been the case for what is considered an ideal male, what is the height of masculinity.
Where did that message ultimately get lost along the way?
And then where did it pick up steam again where someone of your generation would be finding this as an epiphany versus something that's already embedded into what you understand about yourself as a man?
There's an interesting history of what you could call hypermasculinity that the alpha male phenomenon fits into.
to and I talked with a former professor at Stoney Brook named Michael Kimmel who's written books
about masculinity who helps walk me through this.
But there's this recurring history of hypermasculinity, and it's always a predictable response
to the perceived threats of feminization, which kind of ebb and flow on their own.
So, for example, in the late 19th and early 20th century, as women begin to enter the workforce
in greater numbers, men are told to take what's called the West,
basically it's a prescription to the cowboy lifestyle so teddy roosevelt a young teddy
roosevelt goes ranching and hunting in the dakotas to to quote unquote cure his anxiety
and exhaustion after the death of his wife and mother uh he goes on famously of course to be president
but also to found the boon and crockett club to to advocate playing rough and tumble sports
after this you get the boy scouts you get the four h club you get the knights of pithius and the odd
all these fraternities that were really popular in the late 19th and early 20th century,
which was actually known, I learned, as the golden age of fraternalism.
But the pendulum swings back the other way.
So after the Great Depression, a few world wars, American society takes to nurturing men again
because they've been damaged by war.
And society is more encouraging of this kind of sedate, suburban backyard cookout lifestyle.
Then you get, a few decades later, you get gay liberation, feminism, more workplace equality.
The pendulum swings back.
And so you get the publishing of a book in 1990 called Iron John by this writer-poet Robert Bly, who's advocating a return to a deep masculinity through wilderness retreats,
stuff that actually kind of resembles some of what RISE and other programs are doing.
And Bly he idealizes what he calls the mythopoetic man.
And this gives way a few years later to alpha male, which I think is a slightly simpler set of words than mythopoetic man.
But alpha male.
Yeah, that term comes from this primatologist who was studying chimpanzees.
But how was his research kind of distorted?
He argued that it was distorted before his death.
Yeah, so this guy Franz de Wall was his name in the late 70s, early 80s.
He's this Dutch primatologist who is studying male chimps in a zoo in the Netherlands,
and he needs a word or a term to describe the male chimps that he sees who are not necessarily the largest,
but they're especially good at keeping the peace, at consoling other chimps in need.
And he settles on the term alpha male, and that's the term he uses.
and this book he publishes in 1982
called Chimpanzee politics.
Newt Gingrich,
as the story goes,
according to Dowal,
this seems to be the sequence of events.
Newt Gingrich,
then a Republican congressman in Georgia,
gets his hands on the book,
seems to like it,
passes it around to freshman congressman
in the early 90s.
They don't appear to read it very carefully,
and alpha male soon comes to mean
something much more reductive,
this thing we've been talking about
in these camps that I went to
as meaning
essentially like the best at bullying,
a kind of physically dominant male
who really distrusts and dismisses
deep human connection, consolation,
vulnerability, anything that can be perceived as weak.
Newt Gingrich is passing this out
as kind of a playbook for coalition building.
And then this alpha male description
kind of takes a life of it's on online.
There's this guy
Aaron Marino, who built one of the earliest and most popular alpha-male YouTube channels.
I'm bringing him up because what you write about him is really fascinating, what happened to him,
and what does his story really tell us about what this market actually rewards?
Yeah, so Marino is this guy who around 2008, I think he's unemployed.
He's at a low point in his life. He's in his 30s, I think, and his wife gives him a
camcorder, and he decides to use it to give to other guys or try to give to other guys
what he didn't get as a young man, which was kind of fatherly guidance, really, just guidance
from a mentor, a male mentor in his life. So he starts filming videos and putting him on YouTube.
This is the early-ish days of YouTube, and he gets really, really popular. And his videos,
I'd say, I mean, as compared to what we now have with the Andrew Tates, they're almost sweet
in their simplicity. He's talking about, you know,
in a more appropriate way, how do you improve your sex life? How do you do, you know, shaving tips,
just how do you optimize yourself as a man? And he describes alpha male for him, I think,
pretty generously as just sort of the optimal version of yourself. But, you know, years past,
he has millions of followers. The pandemic comes around and they start to retreat. They start to
unfollow and they start to be attracted by the Andrew Tates, the Wes Watson's, the Andy
Eliot's, I'm just naming, not because all of them are super well-known, but because these are the
sorts of names that folks who go online looking for alpha males now will find.
And these guys describe how they are and how they differ, how extreme perhaps their views are.
Yeah, I mean, a disconcerting number of them have spent time in prison. Wes Watson, for example,
a guy who he goes to prison for a number of years prior to becoming an alpha male influencer
for battery for assault.
He gets out.
He's currently dealing, I think, with yet another charge related to a beating that he administered
to a guy at a gym.
But Watson, he's very, very muscular tattoos all over his body.
He has attractive women in his videos.
I don't know what his relationship to them are.
He did not respond to a request for comment.
But he drives Bugatti's, or he has Bugatti, I should say, in his videos.
And these are all supposed to kind of be the symbols of alphanus attained.
And he offers his followers, his virtual followers, because he doesn't have a real live camp like Brendan King and Badros Kulian.
He offers them a mindset, the unbreakable mindset, he calls it.
And so, you know, you have guys that they put out these two or three minute YouTube videos.
They show their bling.
and they tell young men like, you know, just like stop being soft, soft AF, right?
Like get out and try to do hard stuff.
And that's kind of the extent of their teachings.
It's pretty thin.
It's just sort of a demand that they man up.
Yeah, as those types of influencers become more popular than influencers like Aaron Marino
become less popular.
But, Charles, there's kind of like this.
if I'm reading your piece right, a profound gap between men who are at the highest power
and highest level of their power, either through success or money or politics, performing this
physical dominance. And then they're the men you met in these camps who are feeling worthless
and invisible and they are being very vulnerable in saying that they feel lost. And both groups
are kind of operating under this same alpha ideology.
And I wondered from you, what does that do to the men at the bottom of this movement,
the ones genuinely searching for something real?
Yeah, and let's quickly, if it's okay, remind ourselves, these guys at the bottom,
as Richard Reeves and other scholars have made clear, they're making less money as a percentage
of overall family income than men were four decades ago.
They're not as likely to go to college.
they're five times
likelier than they were in the 90s
to not have any close friends.
They're not likely to receive mental health treatment.
They're very likely to die by suicide.
These are the guys who are coming across these videos,
guys like Watson and Tate.
And I think they see them as kind of avatars
the same way that disillusioned,
let's say rural white voters
in the middle of the country and red states
see Trump as a kind of an avatar.
It's like we don't expect much out of life,
but it's kind of nice to have this sort of heroic version of us out there sort of like yelling at the things that we don't like.
That's one way, I think, to see the possible service that these influencers are offering these men.
But it falls so far short of anything like the sort of therapy adjacent approach that I saw at rise.
My guest today is New Yorker staff writer Charles Bethay.
We'll continue our conversation after a short break.
This is fresh air.
There's this tension that I just keep coming back to because it's obvious from your reporting and really the decade or so that we've been talking about toxic masculinity and kind of this rise of the manosphere.
There's real suffering.
It's a legitimate crisis out there.
Men are falling behind in real and measurable ways, as you mentioned, in wages and education and friendship and.
mental health overall, and there don't seem to be systems in place communal systems like women have
where they can express themselves. There's still somewhat of a stigma on therapy, which doesn't
seem like that is what is being pushed in these spaces. And yet this response that's gaining the
most cultural traction isn't any of these things. It's these boot camps and influencers telling men
what they need to be more dominant. What has been your ultimate takeaway? And I wonder if you have
changed it all now going through this reporting yourself and seeing all of this firsthand.
Yeah. So I was, my mind was swimming, to be, to be honest, when I came home from Rise after those
three days of camping out with these guys and trying to sort out like what was silly, what was
potentially smart, what was surprising, what was predictable.
and I had the good fortune of sitting down.
Actually, in the hours immediately after leaving,
I went back to Charlottesville,
and I sat down with a newish friend
who teaches college-level anthropology.
And he mentioned to me an essay by a French anthropologist,
who's apparently quite famous,
but I confess I did not know,
Claude Levi-Strauss,
and this essay was written in the middle of the 20th century
called the effectiveness of symbols.
It's a very difficult essay,
far beyond my own area of expertise, but the very basic point, as it pertains to therapeutically
adjacent men's development programs, as how I would describe them like Rise, is that most
people need a familiar language to work through their own problems on their own terms.
So in the case of Kingsmen, the mud and the bro talk kind of ease them into the much harder
work of engaging with the difficult feelings that we all as humans have and experience. I thought that
was really a really nice way to conceptualize what was happening. And it wasn't something that Brendan
King or any of these guys had told me. It was the good fortune of talking with an anthropologist who was
like, oh yeah, those are symbols at work here. These guys are working with symbols. And that's how,
that's why this works and why this in the right hands can be a useful approach to do
something like therapy.
The other thing that I personally came away from this, again, rise experience,
which I found to be the more effective of the two that I watched,
was the words brother and brotherhood get thrown around a lot.
I mean, these guys that I was talking to prior to visiting camps were constantly
referring to me as brother.
And I'm rolling my eyes, like, come on, like, we're not brothers here.
We're not bros even.
like we don't know each other.
It feels disingenuous.
It's false.
And after those three days, at rise, I saw the guys calling each other sometimes brother,
and I heard King calling a brother.
And I started to like think about brotherhood as something that while it can be cliched
when it's used the wrong way or disingenuously or too much, there is something really important.
And of course, this also applies to women and sisterhood.
but in the case of men, brotherhood is really important.
Just to sit with other men as we become adults and we become separate from each other and we have busier lives.
It's harder to sit down and just listen to the problems that we're all going through big or small.
So I left that being like, you know what, I should probably work on my own, and I rolled my own eyes as I said it,
but like I should work on my own brotherhood a little bit.
I want to play a clip that I think captures something about how this performance of masculinity has moved
from the internet to the highest levels of American power.
In this clip, we will hear Pete Hexeth and Robert F. Kennedy, Jr., doing a workout challenge.
Let's listen.
Hi, I'm Robert F. Kennedy, Jr. You're a H.J. Secretary.
I mean, here was Secretary Hexif from the Department of Defense.
And we had our big, big Pete and Bobby challenge today, 50 pull-ups, 100 push-ups.
You try to get under five minutes.
How'd you do it?
We got close.
It was about 525.
You were right behind me.
We had a couple of Marines here.
One beat, three minutes, a couple beat, four minutes.
Pretty impressive.
It was President Trump who inspired us to do this.
This is the beginning of our tour, challenging Americans to get back in shape.
Eat better, but also you need to get out and exercise.
That was P. Tech Seth and Robert F. Kennedy, Jr., doing an exercise challenge.
And on the face of it, Charles,
I mean, it sounds positive.
They're preaching good health and working out and, yeah, all of that kind of stuff.
But you kind of describe Trump's cabinet as kind of displaying its alphaness in a very specific way.
Can you say more about that?
Yeah, so Trump loves to, it's just, it's so, it's become increasingly clear, even in just recent weeks, how he loves to surround himself with people in his, in his cabinet and beyond, I suppose.
who are these kind of avatars of alpha males?
And interestingly, they don't have to be men even.
You've got Tulsi Gabbard and you have Linda McMahon,
who in their own ways have kind of signed on to this idea that like manly men
and manly male challenges are like are things that we should be doing with our lives.
Tulsi Gabbard is interested in green beret tactical challenges I learned.
But yeah, you have you have hexas quasi pull-ups.
You have Kennedy doing his blue gene shirtless bench pressing.
All of this is just creating this, to many of us, I think probably funny, but for others,
like this idea of what we should be aspiring to, as specifically as men, like these are successful people.
These are the leaders of our country.
They are avatars of alpha maleness.
And they don't even have to say it, right?
Like you get what they're what they're representing just by looking at them and watching, you know, Cash Patel put his agents through UFC training as he did very recently.
It's like the stuff is just, it's really on the nose and it's everywhere increasingly in this political administration, unlike any that I think we've seen before it.
Charles Bethay, thank you so much for your reporting.
Thank you.
New Yorker staff writer Charles Bethay.
Coming up, book critic Marine Corrigan reviews a new novel by Tana French, The Keeper.
This is Fresh Air.
Crime writer Tana French is known for her Dublin Murder Squad mystery series, which included a nearly 500-page standalone novel in 2020 called The Searcher.
It's about a retired Chicago police detective who moves to Ireland.
Now, French has published the last book and a three-part series about the sinister underside of rural
Irish life. Our book critic, Marine Corrigan, says that The Keeper concludes the series in a grand
melancholy style. The Keeper is the closer to Tata French's magnificent series of crime novels
set in the west of Ireland and featuring retired Chicago police detective Cal Hooper.
I don't ordinarily review novels that conclude a series because the power of a finale derives
derives from all that's come before.
But if you're game to read the first two Cal Hooper books,
or if you're already a fan,
know that the Keeper solidifies this series' status
as a contemporary classic.
By now, after reckoning with local gangs, drug dealers, and con artists,
Cal has lost much of his innocence about the quaint village of Ardena Kelty,
his adoptive home.
He knows that evil confessor under shamrocks,
as abundantly as it does on city streets.
In this finale, however,
it's not so much the victims of crime
who need cow's protection,
but the land itself.
Ardena Kelty's pristine beauty is under threat
from the machinations of a developer
with political connections.
French, who's already proven herself
to be an exquisite nature writer, on par with the likes of Norman McLean and Annie Dillard,
has the chops to render Cal's final rescue mission an epic environmental one.
The keeper opens at the local town shop where we're told Cal would expect to get wind of trouble,
from pregnancy to potato blight. As he's buying eggs and chatting with Noreen the proprietor,
In comes Tommy Moynihan, striding into the shop like he's walking into a merger meeting.
Here's more of that introduction to this Hale fellow well-met.
Tommy is some kind of big shot in the meat processing plant over towards Kilhoun.
He's got a farmer's solid bulk, a politician's frozen silver hair,
a sea-list cattle baron's ranch house, a range rover, the size of a buffalo,
and an annual family holiday to Mexico.
Cal dislikes Tommy.
Tommy's son, a smarmy nepo baby named Eugene,
is about to propose to a sweet local girl named Rachel
when she goes missing and is later found dead in the river.
The guards, the Irish police, are called in,
but the town conducts its own parallel investigation
via rumor into whether Rachel's death,
is an accident, suicide, or murder. Meanwhile, Cal learns that large parcels of farmland
around Ardenacelty are being bought up. Housing estates, factories, data centers, who knows what's in
store. I'll leave the plot summary there, except to say that in unexpected but satisfying ways
these two major storylines converge.
The wonder of French's style is that her novels unfold almost exclusively through conversations,
in which she conveys the deeper messages lurking inside everyday speech.
There's a scene early on here that should be taught in MFA programs.
Tommy, with son Eugene in Toe, surprises Cal outside his cottage.
Tommy wants to hire Cal to investigate Rachel's death.
He also tries to finagle an invite into Cal's cottage.
After all, rain is imminent.
The tension mounts, as with nothing but smiling pleasantries coming out of their mouths.
It's clear these two men are telling each other to go to the devil.
Given French's subtle style, any blunt speech is startling.
Towards the end of the novel, Cal is writing in the company of Mart Lavin, an older man who's been a kind of genius loci, a spirit of the place throughout this series.
Cal is feeling good about temporarily beating back the developer when Mart urges him to look out the car window.
All around them, the stone walls spread out in a pattern as individual and intimate as a fingerprint.
The rain has faded. The greens and tawny golds of the fields have a strange, rich glow,
like they've been infiltrated by some other self from a memory or a dream.
In 10 or 20 or 30 years, Mart says, that'll be gone. Take a good look while you can, boy,
oh, that's the last of it. Mart is telling Cal that their fight against the developers is doomed.
But what else can they do but keep on fighting?
The Cal Hooper books, like all great detective series, are about time and loss and the uphill struggle to repair the world.
The detectives rarely succeed in any lasting way, but we readers love them because they try.
Maureen Corrigan teaches literature at Georgetown University.
she reviewed The Keeper by Tana French.
On tomorrow's show, as the world has shifted toward cleaner fuels and away from single-use plastics,
the oil and gas industry found a new strategy,
make more plastic to replace the revenue it's losing.
Journalist Beth Gardner exposes that strategy in her new book, Plastic Inc.
I hope you can join us.
To keep up with what's on the show and get highlights of our interviews,
Follow us on Instagram at NPR Fresh Air.
Fresh Air's executive producer is Sam Brigger.
Our senior producer today is Roberta Shorak.
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Teresa Madden, directed today.
show. With Terry Gross, I'm Tanya Mosley.
