HABLEMOS DE LO QUE NO EXISTE - EP 058: Mi encuentro con el MAL | Entrevista a ANDREA ROSTRO|
Episode Date: January 20, 2023Se recomienda apertura y amplio criterio para ver este video. Entrevista a Andrea Rostro, colaboradora de la serie de Netflix "MI ENCUENTRO CON EL MAL" y autora del libro " La Fascinación del Mal Osc...urece el Bien " La familia de Andrea se vio afectada por una ENTIDAD OSCURA, ya que un familiar fue víctima de una POSESIÓN DEMONIACA. En esta charla Andrea Rostro autora del libro "La Fascinación del mal oscurece el bien" un libro que trata acerca de la historia de su familia y como fue afectada por una |POSESIÓN SATÁNICA|, nos cuenta sus aprendizajes en teología y DEMONOLOGÍA, para poder profundizar más en el tema. Querida Lectora y Querido Lector, si llegaste hasta esta parte, comenta, "tenemos un oscuro secreto" y te responderé, "guárdalo en las sombras" y solo tu y yo sabremos de que estamos hablando.
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Discussion (0)
She knows.
How?
Did you blam?
No.
The Devil Wares Prada 2.
He's the movie event 20 years in the making.
Honestly, can't with the secrets anymore, so I think we just should tell her.
Will you two please spit it out already?
This Friday, be the first to experience it only in theaters.
In light of the recent scandal, I'm here to restore your credibility.
Oh, because we're a team now.
That's a nice story.
The Devil Wares Prada 2 in Theaters Friday.
Welcome to Family Nocturna to this new and special episode of
Let Me Let Me Exist.
The day of today,
me accompany to someone that no
I thought that I would have an opportunity
to talk directly with her.
Today, we know's a guy,
Andrea Rostro.
Talves the name.
In this moment,
no you resuena.
But,
you've been abouted of a series of Netflix
in the that he left
a little
spantado.
Well,
she is one
of the
people who
took the
history to
talk about
this series.
If is that
Andrea,
welcome to
your channel.
Thanks for
being here.
How are you?
Hello,
Daniel.
How are
good?
Noches.
I'm very
happy,
very content
of being
to be
to be
with you,
and partying
about
and I'm
very
very happy,
very happy.
Saludos to
all those
that
you're
all
we're
that
family
nocturna
the
day
of
today is
a
episode
a
different.
It's
possible
that
some of
people
that's
going to
have
about the
things
of the
things of
that I
have
that I
think
that I
am a
question
and you
know
and you
know
I'm going
direct to
that
so
so
if
not
all
of
all
because I
got
I
this tematic
at
moment
to
start
to
start
to
get
the
investigation
that
maybe
the
stories
are going to
not a
first term.
But well,
we'll see
what we
want to be
what I'm
here to
ask you
want to
this
year this
year is the
year
the book
you
did you
did it
no,
it was the
year
last
no
no
it was
2020
2021
was
no
perfect
for the
people
you can
you can
you
can
get the
the
book
the
name the
the
fascination of
the
mal
obscure
the
well and
you can
get in
all the
libraries
Casa of
the library
in the platform
of Amazon
and also
with me
particularly
me can
describe to
my redes
and I
myself
to us
go to
your domicions
to any
part of
the republic
are three
forms in
that can
get
it.
Casa
of the
house of
Amazon
and
directly
with
exactly.
For
the people
that
know
that they
are
they're
listening
on
Spotify
at
episode, Andrew,
not will
say your
and the
YouTube,
will be
written in the
description and
are going to
be in the
part final
of the
video,
as it
when I'm
under the
question.
When I
saw the
when I
read the
book is
based on
a situation
that you
lived in
a level
family,
that's
a family.
Effectively,
the
book is
a story
narrative
in where
I intend to
protect
the
identity
of various
characters for
the same,
because it's
a time
complicated,
serious,
but it's
totally based
in a
actual of my
first circle,
of the
circle,
of the
circle of
so the
book is
inspired totally
in
the actual
in the
actual,
it's,
it's,
with a
basic
in where
you can
go to
goroborate
or
to
even to
get the
information,
but I
am
of this
style of person
of a scriptor
that he
likes to
that his
lectors
go and
investigate,
not they're
not so
they're
to be
dilucidate
that is the
information
that's
that's
giving,
so I
decided
to share
this
story of
experience
personal
for
that
for
that
could
could
could
have
this
part
to
to
know
more
than
for
the
people
that
those
are
people
that
in this moment,
no,
they even
know exactly
what is the
thing that we
are the time
that we're
the theme central
of the
book.
Let you
say,
what is the
thing about the
thing about
what is
the topic in
the world.
The fascination
of the
mal
obscurese
the being,
the
theme central
is
God,
the demonios,
and the
exorcism
to that
that is
a
totally
the book,
God,
the demonio
and the
exorcisms.
Okay.
I have
a doubt
with
the
I understand
that for
this
book,
I don't
you clavast
this
channel
not,
not is
expert.
I have to
make
clear for
the
people
that
that's
not
a dialogue.
It's more
a communication
more
relaxed.
We can
talk about
the day
between
friends.
So,
I'm
to ask
to a
level
personal
that
in the
terms
that
you
for the
study
for the
question
one that
especially
you
know to
this
he said,
this,
he didn't know,
he knew the
and he
did the
termino
as well,
he said,
he's,
he had
heard,
but I
used to
confundir the
terminology
or the
significate,
an example
that a
much of
many could
get to
occur to
be occurred,
the
supernatural
with the
paranormal
when I
did the
investigation
of this
part
dilucid that there is
a difference of
saying
supernatural and
paranormal or preternatural
which is almost synonym
paranormal preternatural
synonym and supernatural
a, a essence
distinct.
If I had seen
the terms,
but those
confundia,
I said,
when I saw
some type of
some form in my
house or
some rude
I said,
me are
saying, me are
saying, me
are doing things
employing the term
of the
term in a way
incorrect.
Although
they're
to be
similar,
it's the
difference
between one
and other.
One
example.
Or,
more
well,
the
the fact,
or the
explanation
of the
significate,
the
is the
natural,
are things
extraordinary
or socese
extraordinary
that not
have
an explanation
to
many
scientific and
can
redundar
to if
someone
has seen
some
in their
has perceived
the other
those
that are
not are
occasioned
for a
or not
some of
those are
to get to
or something
or some
a little
or just
that's
that's
that's
resundantly
for entes
extraions
these
these
can be
almas
of purgatorio
can be
almas
condenadas
or
can be
demonious
when
these
entities
do
some
kind of
certain
that
is
preter
natural
or
paranormal
The supernatural are
actions extraordinary,
but that not
those are these
are things.
They're actually
unicably
and exclusively
that are
that they're
that they're
sorenatural
is very difficult
that the
beings we can't
see or
hear or
or palpard
or feel
because it
comes exclusively
of God.
The preternatural
is very common
that no
suced to a
much people.
So that is
the difference
Sobrenatural,
it's unicely
of God,
preternatural
comes to
any of the
persontes that
I'm in
purgatory,
of the soul
of a manned
or demons.
Okay,
perfect.
When you
refer you
specifically
of God,
you're
you're not
you're
cherefines,
chruines,
all this
is only
uniquely
God.
No,
I'm studying
this
explanation
back to
the terminology
Catholic.
So,
I'm
refer to
God
Catholic,
and
only to
God,
not intermininginging angels,
or angels,
or not,
but there's
an intercession
like all,
orations
to the virgin,
to the saints,
but the miracle
comes exactly and
only the God.
Of God.
You're talking
of this God,
Trino,
Padre,
and the Spirit
Santo,
right?
That's.
Okay,
perfect.
Oh,
and for what
you're saying,
I'm saying,
I'm saying,
I'm saying,
like,
you're a
thing of the
thing about
things,
you've been
experiences,
paranormal,
Yes, yes, effectively, I've
had been to the long
of my life experiences
preternatural, paranormales,
and not is as consequent,
but if in moments
specific of my life,
I've had taken
these situations
complex, and I
know I'm attribuio
to that my family
tends or is tendent
to have this
type of phenomena
preternatural
I think my family is a little rara, for so
say, rare, within what it's
because almost all the humans are similar.
But I refer to that rarer,
because for one part of my family,
for part of my mom,
I'd have a kid that's dedicated to practically
broujury, santaia, magia,
and all this type of questions.
And another tio that was,
the other
other
side
that's
a
exclusively
to
things
to do this
God
to have
to have
the idea
to be
the
idea of
so
it's
like a
duality
and a
disparity
very
very
interesting
wow
these
people
are
they
are
vivas
are
not
a
other
plan
of
existence
no
no
yeah
well
one of
my
two
years
yeah
has
also
another
another
another
another
another
still
still
still
moment in
that
both
were
different
ideologies
is it
was a
question.
Just
that I'm
to be a
question.
In
the time
to be
in the
middle of
these rebating
or
plantaments
of one
and
other
other side.
Yes,
I'm
present in
some questions
my
my Tio
as a
Catholic
or practicant
was not
it was
like to
get to
get a
much for
these
practices
of the
chanderia
brogeria
magia
magia
and
there
there
had many
disparities
discussions
all this
type of
things that
can get to
cause to
cause to
cause to
cause to
present in
various situations
like
but
but each
one takes
his criteria
and it's
like I
have been
I've gone
to make
a grad
of doing.
Okay,
for what
you're saying
is no
there was
no point
of encounter
and
convivio
the two ideology
the
right?
The problem
the
fact
exactly
I
and
what
prefer
to do not
to be able to
not to be
not to be
to be able
to be
talking about
about any
about any
about any
about the
other of those
things.
Okay
question,
no,
I want to
if this is
something that
you can't
be able to
not you
bring us to
talk about
but how
in a family
that is in
this duality
or so
there was
there was
a little
there
there was
a
problem
that
more
than
the point of
I think is the
things that
one of the
example.
I also have
a man who
an example, one
one decides to study a
other one no
decide not
and other decide not
is an example.
So it's like
the way that
the way that
the time
of my family
of my tios
so it was
so it was
my tia
knew
people who
of the
groupery,
and this.
So,
then she decided
like to
take that part
of interest,
practicable.
And then,
my Tio
knew people
that was
in the
law,
religious,
Catholic.
So he
decided to
go to that
and it was
like,
it was a
very circumstantial
because my
abuel
not was
like,
not,
she know,
she was
she did
a certain
education
and
every
who did
what
what's,
so,
no,
profoundly religious or spiritual,
but circumstances of the
life in each one,
or those led to that
the way that one,
each one,
we know.
Let us,
we're going to,
every one,
so, every who
decided to have
their questions,
electes those questions,
but,
in my family,
a example,
my mom,
is apegated
to the religion,
I also,
for conviction,
and for
all these
successos,
that have
succeeded
in a manner
and,
that are the exorcisms,
then,
well,
we decided to have
a guide spiritual
based in the Catholicism.
Before
to ask you
that you
have talked
in your
member of the
family or
someone who,
someone
that,
pese to
live this
type of
circumstances,
you know,
is in
think that
existen?
Well,
in my
family,
everyone
they,
they're,
they're,
that part,
that pout,
that
there's a
natural, so
more
than what
the
human
we can
see,
I've
had been
that I'm
not,
no, no,
I don't,
I'm
convince,
no,
not,
to that
my family
has a
part of
that part of
that
that's
very well,
very well,
yeah,
now so far,
Andra,
tell me,
one of
the stories
that you
have lived
when
when when
when I
decided
I'm
when I
decided to
write
the
regular
I mean, I was
I was scribed
for the
nights,
that was when
more time
had my
and flew
in my
ideas,
and he
was written
to the
computer
that you
almost
no,
I was,
I was
not,
I was,
and I
had my
food,
and I
had done,
and I
had written,
and I
had been
very reiteratively
a,
reiteratively
a
self
a,
silhouette
as of
the
way
more
more
than I,
more
And I'm more than I'm a
woman that's a minute
1.77.
Okay.
So,
so I'm a lot of,
so this entity
that I reiterately
have seen
all the long
in my life,
is a
sombra,
equal,
at a,
the negro,
and that
is that
my project,
that's a
fear,
that's a
thing of,
something,
that's a
feeling of
colds,
of insecurity,
of fear,
I've seen this
sombered
a lot
from the
when I
when I
wrote
it's a
infinite of
of the
so I
don't know
any idea
of how
times
I've
to have to
pass
for that
the
colds
of
intensity
and there
there
there was
many
I
I'm
I'm
I'm
not,
I know
I'm
going to
write
the
book
because
me
I'm
getting
in
things
very
complicated
very
profound
me
I mean,
they're in
things
like
to
a
other
or entes
and they
don't
because
do
elements
very
very
very
that
in the
Catholicism,
the
demons
don't
they
don't
make
the
book
for this
hostigament
that
I've
that
I'm
there
there
there
there
there
there
there
was a
in
the centers of the,
the campos of concentration,
and I'd go to
go to night of
a feast. But, after
to visit the
campos, if you
it's a sensation
of the
baron of energy,
you know,
the baron
emotional,
if it pegas
for this situation
that,
well,
we know what has
happened,
it's historically
that.
That's,
I was
I was been
in the hotel,
and was
I was
for to
to sleep.
There
a column in
the
room in the
room.
And I was
a little
a new
so there
other three
ospedos,
other,
other three
persons in
the
same
room.
Of a
repent,
I've been a
column,
an
enormous,
like the
same
that I
had seen
I've seen
in my
house and
other
situations.
But I
think that
was another
of the
person
that was
another
that was
not
I'm
I'm
don't
to look
to be
to look to
the
litters
that's
like
we're
doing and
they were
all in
his
and they're
not we
don't know
we're
we're not
we're
a second
that's
a sombrough
that's
a
part of
or parado
no see
front of the
column
and moving
to the
back
and a
a
a
a
a
great
and
so I
mean
me
me
made
much
I'm
very
similar
at
the
at
the
I'm
that
I'm
that I
think
wow
this
this
thing
me
still
to Cal
how
this
this
and that's
this
being,
you can
you can
describe it
a
so it's
a
what you
do you
what you
do you
see
there.
There
there
there
have
seen
one
that
has
presented
as
a
a
capuch
a
a
capo
and
and
gorra
well
no
not
a
capuch
that
he
like
the
exactly
type
monge
and
another type of vision
with a sombrero.
In a solo occasion,
one only occasion
it was in
front and
that ser had
eyes rogos.
For that is the
only occasion that
I've seen
and it was
that most
me has done
because I've
to accept and admit
that if
has done
me has provoked
insecurity and
fear and
that is of
the occasions
that most
me has provoked those
sentiments,
to see it
with the
with a sombrero
and eyes
so we're
talking,
that's talking
of the
man of the
sombrero,
very probably
probably maybe.
Yeah,
so,
yeah,
so,
okay,
and your
book,
you,
do you,
do you,
not it,
he's a
,
various situations
and questions
and questions
when I
have seen
this,
obviously
adapted,
adapted,
adapted,
adapted to
the
person
that is
Saul.
and Saul
relata
all this
type of
questions and
and he's
the abuel
relata all
this type of
encounters
that he has
been to
that Frank
he's
a mannion
a man
he's a
right
in the book
okay
in your
case and in
your investigation
the
the man of
the sombrero
for you
is an
a soul
a
a woman
a hour
they're
they're
disencarned
what is
for you
the
from the sombrero?
From my perspective, I think
it's a demon.
For all the
historical that my
family has
tried,
so I think
is a
demonio that has
intended or
has ronded
a part of my
family to me
for diverses
questions,
then with
what I have
investigated in my
perspective, in what
I think,
is a demonio.
A demonio.
The sombrero
that you
you
get to
see how
the
sombrero?
The
sombrero is
no
how to
describe it
color
black
not so
not a
level
medium
a
medium
a
type
sombrero
bohemio
and that
is what I
have
visualized
in this
is like
it's like
it
is like
you've
seen you
have seen
this mark
of
avena
that
has a
small
that
a largeadito,
or something.
All right.
Exactly.
It's the description
exact of the
sombrero or
type of figure
that I've
seen or that I've
seen.
You're going to
share a,
I'm going to
share a,
I'm a,
pardon,
to have to
give a context.
The Hombard
in this channel,
especially
right, and
not I was
this episode
in relation
with that
this instant
that we
we're called
in the channel
that we're
in something
that's
the saga
of the
Because the year
past
occurred
something
something
that's
the
year of
the year
remember the
peternormals
not
preter naturales
very well
in cases
preter natural
me tope
with an
anecdote
of a
chica
this chick
this chick
this chick
is a
kid kidnieto is a
influencer
sima no record
Colombianna and
she has a
figure that
The top, and she's
being
recently
in the
first in the
entry of
the door,
he's
a guy,
and he does a
matter
that's a
thing,
the cigar
the cigar
but no
there's
a bit,
but it's
a man,
but not it
has a
kind of a
gabardina
and a
sombrer
like the
sombrer like
you've
said that he
he made
that he would
be a
more if
simply
simply
shumied of
form irrational
and in a
parpadeo
it disappears
and there
no there
no more
there's
she
was a
person and that
she's
a reason
that I'm
a
story
millions of
people
literally
started
to say
I'm
to put
with that
I'm
I'm
seen
the
man of
the
sombrero
and
that
I'm
and
me
me
and it
I
top
with
this
data
the
first
not
never
it
Rojo Rojo. The second, a
a lot of
times,
can be rasges
more defined than
other occasions.
In other occasions,
it's
it's not that
gabardina and
Rostro were
made of the
same type of
material and then
so it's
like a type of
mass that
have just a
silhouette of a
rostro, but
no, there's
a little
something
as a
more.
And the
third is that
the type of
sombrero
variavae.
And result
that in
many cases
is the
sombrero of
for that many
who many
think
that's
the
and in some
those are
in other
whiteos
and in others
is totally
black
the zone of
the eye
but they're
in the
other
then to the
conclusion that
I get
well
I have to
have a
parenthesis
because
you
you have
to do you
have to
mention
the father
Fortea
mentioned
that the
demonios
are
the
demonies
and the
form
they
they're
humana
is
exclusively
for
generate
a
reaction
that
not in
their
form per se
because
they're
not
they're
not in
this
plan.
But
taking
in
account this
but
even
even being
that the
demonio
no
has a
omnipresence
and
it would
be
that
many of
these
circumstances
pass
in
places
and
moments
simultaneous
I
have
to
think
not
is one
but
are
many
you
have
done?
Exactly
exactly
yes
of the
actually
has
said
all the
thing is
the
way of
my
guides
spiritual
and I'm
not the
not I'm
not
to the
time
the father
Gabriel
Amort
as
the
father
Jose
Antonio
Forte
the
the
explanation
that I
can
or
encounter
for
this
part
in
where
it
is
several
people
alternative
we
have
seen
this
I
in
Germany
or
people
in
the
Mexico and I go
I'm here in the city of
Mexico and
people in Chihuahua
San Luis.
No, I
know, the
example
so we
have been
reiteratively.
I'm what
can't
explain.
First,
the demonio
is the
father of
the
the
so that
has a
ability of
an astusia
to put
to be
to find
to the
human
to be
so that
incredible.
So,
it
can when
we're
when we're
when we
this
being
the
demonio
is a guise for legions.
As seres spiritual, like
the angels,
that the angels
are seraphines,
this,
archangels,
angels,
the demons,
also have their
hierarchies,
have their legions.
So,
Satanas,
Belzebue,
Lucifer,
can't have
their legions
and use
to these
demonios
of more
range to
create this
type of
visions
unification
in different
persons and
so that's
to notice that
is the demonio
represented
with different
of their
spirituals of
those legions.
So it's the
explanation
that I
do to
this part
that much
people
we've been
visualized.
Yeah.
What is
the fin
ultimate?
You know
you're an
exorcist?
That's
we know
we're doing
in the
paper.
But
from the
that you investigated
from the
book
that's
done,
and from
the logic
to the
to you,
for you,
what creents
you have to
you know,
is the finality
ultimate of
this type of
or is a
more than,
or is something?
I just
want to
not want
to be
like a
fanatica
religious
or much
less because
I'm
I'm
evangelizing
and commit
to Catholicism
no, no,
no,
every
can put
what you
want to
do it
is
like,
Andrea is
fanatized
and no,
no,
no.
I know
I'm investigated
for that
so I
do it's
from the
perspective
Catholic
because if
you do
you do you
do you
do you
don't
see
we're
we're
we're
and the
majority
are
the
exorcism
and the
exorcism
or
the rite
the rite
Catholic
Emily
Rose
after
the exorcism
Catholic
no
another
particular
the
conjuro
under
the
rito
the
ritual
the
a movie,
it's
so this
perspective that
I'm doing
is back on
the Catholicism
but we know
that exists
the Christianism,
Judaism,
sederia,
and all
they're doing
the theme
of the exorcism.
So,
so is what
I wanted
to ask,
now
responding to
what you
question
what is the
finality?
The finality
is
perturbar
our
our
almas.
How is
perturvary
the
heart
the
good
that we
we can't be with
or with our
semehant.
And how is this?
Tal and how
it says the
book,
the fascination
of the
mind,
start to fascinart
to do you
and start
to do something
that this
is subjective,
but what is
a example,
to start to
start to
form downy
with your
semehants,
with your
friends,
with your
partner,
and start
to fascinart
for that
part,
then it
starts
to obscure
the
So the finality of these
entities is
that we're
pervertamous in that
in that matter
that we just
or we just
the left the
empathy and
the care
to be good
people,
provoking confusion
in us
because
many times
we're confused
that they're
the good
and they're
the bado
and the
finalities that
they're
is to have
a possession
demoniac
yeah
of form
physical
material
is the
possession
demoniac
of form
yeah no tangent,
if is this
part of confusion,
vulnerability,
perversity,
mald that is
like the finalities
and then,
and then,
we're just
to get
to this,
but this
I'm from the
perspective Catholic.
Yeah.
Of course,
what is the
parenthesis,
I'm going to
take to
say,
dear audience
of the channel,
you know,
you know,
because
we're repeated
in
many of the
episodes,
This is a forum
abjured to
all the
creencers,
every
from the perspective
that has lived
in the context
that's the
way in the
way to express
but it's
always from
from the respect
I'm going to
make the example
to the
idea of the
that you're
that's
that's doing a
clear that
there's
there's
I'm going to
that I'm
that I'm
that I'm
not studied or
that I'm
or that I'm
or maybe
that I'm
I'm not
because at
the time
because of
every
because of
one or
one or
various
you
from the crinace.
So if you're
that you're
listening in Spotify,
Apple Podcast,
or us are
being on YouTube
or in some other
platform,
have some
perspective and a
point of
view,
come to the
comments,
and come to the
respect,
because I
think that in
these moments
the power
to get to
these
different
perspectives,
that is the
real.
Because
yeah the
division,
there is the
chock is the
most
simple of
the world of
to do
you cost two clicks, but
to look at the point in the
you can't
share your point of
your point,
trying to get
like a point or
respect to the
other, is a
more complicated.
So, is that
accept the
RETT, and if
you have a
commentio,
so very
very interesting.
I said that
me piqued
my vener of
the curiosity.
It's a
very interesting
these points
of the
view of
these, I
can't,
fiftate
that I
know much
other things,
especially
at the
this
channel
that many
people,
then they're
to start
their experiences
and at
their context,
you know,
this context
he didn't
know,
and it's
a particular
to say,
okay,
exist in other
universes
into this.
Yeah,
and then you
know,
yeah,
yeah,
I'm,
for you,
in the
personal,
what is
what is
what you
aterra,
it's a
matter,
or,
as it
he's,
I'm,
he said,
I'm,
I'm
past
that,
that's
the
to know
that
something
to do
do you
have been
to do you
do you know,
you know,
I'm going
about a
little bit more
to do you
know, I'm
a person
that
they are
the good
on the
critics,
that is
open to
all the
comments
no,
no,
no,
I don't
want to
enter in
conflict,
I'm very
respectuous
of all
the people,
I've
many people,
I'm
people,
and the
Christianism
or
so I,
and I
think
the
base
fundamental
is,
that the perspective of
every person
to need to
you know,
to you
can't complementar
every question
that one
create or
and then
here I'm
welcome to
all the contrary
I thank
much that they
are preston
part of
your time
in listen to
me,
and you
to you
I'm invited
so I'm
very respectful
of all right
so.
Pardon
I have to
say it
is not a
cano
so thank you
thank you
thank you
for your
postura
because
always
what I said when
I was in the seminary
and all I said
the commenical
my, my
my,
my,
my,
my bestores, one
was ateo,
the other
was Christian,
but Christian
profoundly Christian
and I,
and I took other
people who were
other people,
and they were
like,
that's not
important because
every who has
a universe
and so view
and so
there's an
point of
ecuminism
but it's
difficult
to get
that,
that's
the endiment
and we
we can
coexistir
perfectly
well,
and
get us
to do
do not,
without
simply the
shock.
So,
I thank you
thank you.
I'm
very much.
Tell me that
very much.
Thank you.
Well,
I'm not
like a lot
that I'm
generate.
After what
in the
series,
it's
as in the
book,
what was
my mom,
yeah no
there's
like me
that's,
I see,
I'm a
see,
well,
it's like,
it's
like,
you know,
you're,
you,
like,
you,
you,
total to these
entities, no,
but if
I want to
let him
clear,
that I
always
do or
I intend to
not traspas
a line
super
delgated,
because these
things,
if they have
a line
very
very delgat
in where
there
have to
have to
know,
we have
respect,
I always
I'm
partidary
of the
respect.
All
these
things,
I borde,
with
much respect
with
much a
libri
albedrillo
of
every
there's
some
there's
some
they're
not a
question,
you know,
there's
a bit of
saying
this
things
in the
book,
or not
it's
a
fear that
a attack
spiritual
and my
response is
no,
because
I do
because it
I'm
that this
things
that's
they're
having
to be
to be
that
that I
don't
to go
to
go more
to
get more
and
again
in the
book,
put
many
things that
are very
very
very much
I'm
really a
idea of
because I'm
going to
start to
try to
them to
try to
what I'm
what I
always,
I'm
what you
do you,
or how
you,
or how you
you're
doing you?
An
example,
lees the
book,
but if
it's
in a
form of
retar,
oh,
I,
I'm
not a
to be
a bit,
to me,
because
no,
then it's
like
it's,
it's,
it's,
and yeah
every
knows if
it's a
or not
but if
read the
book,
that is
with the
basic
and I
do you
do you
do
to provide
information
sustained
investigated,
informals
and invite
them to
investigate
more
that not
only
not only
they're
to be
to
demology
and to
get
to bring
to
them
to know
that
that's
my
functionality
of
the
book,
exponel
you
an
case
real
of my
family
what
what
what's
my
family,
how
it's
supered
my
family,
with
what arms
it
and bring
them
information
with the
book,
bring us
part
of
that I
also,
I've
passed
for
something
I've
seen
that
I've
also,
I've
had
had
these
experiences
that
was
my
functionality
with
the
book
but
if
someone
more
more
to
another
way
now
not
not
Part of all the respect.
No is that he
has to be
a fear
to do.
You know,
you know.
Exist
that part
of us
as a part of
us as far as
what we tend to
do that we
have been
exposed to
in manners
or in
quantities
enormous.
But
always
there's a
first
in the
in the
one
in the
in my
case
I've
told my
story
and for
me the
first
that I'm
a
of this
type
was
something that
was a
little
not even
to make
and the
way in the
way that
act we
not was
not so
it's
very strange
because
mentally
to be
over
the situation
I'm
I'm
saying me
they're
playing
a
but
I'm in
a
place
there
there
there
the
people
know
that
people
know
in many
many
chapters
so
but
Maricio
me
told
a
story
someone very valiant,
very,
very, very, very
very,
very,
very,
very,
and I'm
a real,
it's a
question about,
and I'm
and the
more,
aterrower
more,
because I
think it
was a
way of
a form of
my
nervous,
my character,
until that
one day
me took
to live
something
something
that's
and I
did
that it
is a
question
of valentia,
is another
thing,
is another
thing that
not it
was not
we've
been
to the house that we're
constructing,
still not
was done
and that's
that we're just
a little bit
of a little bit of
because we don't
we had the
rearge exterior,
only had a
two of the
windows,
two of the
windows, but
we had to
live there,
so-so-
says then,
well,
even knowing
that that's
not more
was circumstantial,
I did the
trough-amargo,
me to
my family,
and there
and there's,
and a
day in the
night,
while we're
we were talking
a theme of
terror,
it was
the light,
and we
we're in
the plant
a back,
they were
to sonar
passes,
but as if
were they're
marking that
they were
they were
the door,
entered to
the court,
and there
no
there was
nobody.
And in
that moment
was like,
no,
so,
no,
so,
no,
he went to
a
camera,
no,
there was
a
but it
was the
the
Sanger
to
the
I'm
I don't
know how
to
this.
So I
did a
ballita
abrace to
my
partner and
we're
a cubita
because
no so
me
occurred
other
other
other
to do
so
there
there
there's
there
situations
that I'm
sometimes that
you know
to finder
from
this
this
type of
situations
how
they're
to
reaction
the person or is,
well,
as it's
like in that
instant,
what recommend
you?
Look,
it's for
that I said
that I'm
a need.
The time
to be
that's the
part of
these
entities.
So when
you start
to have
a lot of
that much
is inevitable,
because
I think I
think I
think you
to control
you,
try to
control that
that fear
to control
that's a
situation.
you,
you start
vulnerable
emotionally
is of
where these
these
are not,
they're
and they
start,
and they're
to roer
there
like,
like,
like,
animals.
So,
what I
recommend
is,
another
time,
I am,
I'm
partidaria
of
having
protection
with
sacramentals
cathodic
like
a
Santa Rosario,
a
more a
or a
or a
question
mentally
and not
to have
the
fear.
The fear
to
not is
very
easy
to avoid
the
but
I think
to have
protection
that
that every
who
think
that he
does
I mean
I think
me
that
I'm
a
something
a
person
and with
this
is
how I
could
combat
these
situations
so
well,
not
too,
even something
you say,
that you
that a
sometimes
not you know
is the
thing of
the whiffa.
Okay.
It's a
lot,
this on
this on
because literally
it is,
but I
want to
explain to
another
part.
A
sometimes when
we know
we know
we know
we know
that the
religion
Catholic
all
the
satanisa,
not just because
if it's
not an
explanation
like that.
But I'm
putting here
the example
of the
wayha.
And the
same
father-forte
it's
not,
the
wife in
she no
is
a
because
it's
simply
an instrument
the
the
so
is that
when you
the
wika
attract
enthents
you
can't
you
can't
do you
do
absolutely
nothing
you
can
attract
a
person
to
you
do
help
for her.
But when
you're
a demon
of different
legions,
diverses
hierarchies,
is when you
you know,
you know
you know
and you
don't know
and they've
asked,
me have said,
is that
Andrea,
I've
played the
Uyha,
no me
has been
nothing,
but is
that it
necessarily
that you
do something,
but many
times
of 10
people who
to play
a wika
to
one
only
only
a
question
very
very strong,
is of a indole
yeah,
really that
is a
really that's
really
a
professional.
A few,
some movement
of a
movement of a
guitar,
a little
a little
and I'm
said, it's
that it's
that it
is that
is a
generalized,
you're
you're going to
get a
posseid.
No,
no,
no.
When one
about to
play the
wig and
he's got
posseid
is a
case
and it's
for resaltar
it.
So,
to do what
I want
to get
to
the wige in
the
instrument.
The
bad is what you
attract when
you're
you're going
because you
are a
serious.
And that's
the part
citet
like the
line of the
thing is
these
these things
are very
very bad
to contextualize
fickate
me
I'm
what you
you're
saying,
I'm
talking to
I'm
talking to
he was
director
of this
series.
No,
no, no
was director
was part
of the
series
because
it was
he
helped
to the
other
case to resolve
his situation
and he
was the series
no of the
directors was
Adrian Garcia
Boggiano and
andres
Borda.
Okay, okay,
thanks for
this data
for,
for clararmel.
I was
listening Antonio
and Antonio
mentioned about
that we
that weh
is necromancia
or so
you're doing
invocations
very probably
probablyment
of the
of
the series not
vivos.
So,
that some of
them were
human.
So,
then says,
then if the
instrumento
and I
coincide,
this is more
from my
opinion,
no is the
problem,
the problem,
I'm going to
see, and we
want to be
the same
thing.
I'm going to
the
after the,
after
to have
conversation with
many people
and that
me have
talked here,
that at
the moment
to start
talking,
occur in
things,
I've
noticed
some
details
into the
things that
happen and
coincide
with what you
do you
to the
to the
people,
these entities,
these entities,
the
people are
this
this.
When you
human
when you
know,
you know,
you know,
you know,
you know,
you know,
you know,
you know,
that's
a major
quantity
of cases,
or in a
amount of
cases that
has no
any idea.
The person
says,
I'm
am,
I'm
perfectly
well,
and
if you
are
a
an good observer and
you see a person,
not the
signos of that
the signos
because there's
organics.
It's,
look,
for your
rostro's
and the
people are the
so you know,
no, no,
no, no,
no, no,
no, no,
I don't,
no, no,
no, no,
no, I'm
just,
you're,
you're,
you're
that you're,
you know,
know,
you know,
the point is
that the
emotion and
not to
know,
not to know,
a part
that I don't
see,
if it would
be able
to the
person,
the soul,
the
not I like to put
a number
that catalogue
and as
I'm as
I'm
when this
two things
enter in
in the
thing I'm
not I'm
not think
in the
portals
I'm not
for what
I've
not so
not so
not so
I think
that's
you
synchronis
a frequency
or
you're
you're
like you
in the
you're
in the
station
of the
station of
you
but
not just
it's in
two
bays
they
they're
also
they're
they're
you
you're
you
It's like
it's a super
iman in the
that you
are a
because
I'm
that in the
plan of
these type of
entities,
no exist
the space
as a
time.
So,
not it's
like they're
in a
time,
and they're
to
be a
space
is relative.
So,
so,
as you,
then you,
they're in,
they're
they're in
they,
they're not
there's,
but they're
there,
I'm,
the problem,
I'm,
I don't
recommend
the Uiha
under
no
circumstance for this. One, because
not you know
you know how you know
many times a level of insomnia
how functional, the suggestion, the
memory, etc., etc., that also,
that's also, that's not even
they're playing. Three, a level
energetic, no times any idea
of how you're not, you know,
you know, you know, you know,
you know, because if there are
places, that, as a lot, like,
this place, well, this is the
place that we don't know we'll mention
but the campos
in the, in the
that you're
like if you
drain to
drain the
energy.
And there
are people
that are
there are
people who are
that they're
not have any
kind of
kind of
of a
and they're
in things
because they
they're
in a
contact with
and they
are doing
experiences
very
desagable
and
they're
those
are
they're
not
so
they're
that
they're
that they
they're
they're
they're
they're
they
they're
so
all this
type
of
things
you
They're to talk to you, for
this is the one in the
one in the mil,
not you're
going to be a
ruse, because it's
that it's like
nothing.
It's like,
but if you
pass, believe me,
or so,
like,
I mean,
like,
story is incredibly
different than
a,
you,
you,
you,
you, you,
you,
this situation,
so,
well,
in carne
property and in
your family,
you,
how could you,
is that,
is that there
is that there
is that you,
I'm,
I'm an
channel
of that
so,
I'm,
I'm a
perfectly. But
at level of vivance,
in what is it differentia of the history?
Look,
I'm going to go in three points.
Sure, go to add.
I'll add to some things.
Well, and coincide totally
in the first part that you
abhorsted, this part in
where the beings
not even even
we don't even
with an intelligence
emotional to
know discern if we're
depressed,
and then then we
want to get into
things and to
retando things
more
than
the
plan
terrenal
then
if it's
something
complicated
and
my
recommendation
is always
to
go to
a line
in
much
care
and respect
so
that part
is
if
not we
don't
we
to define
if we're
to
endamor
or
how
then
these
situations
are
complicated
so
so
so
so
so
that
Now, this part of
If the history
with the real
You know, the
beings, the beings
who are not
that's true
the morbos, the
unforeseen, and it's not
bad, the contrary.
It's fine, we're humans.
One example, if you
see, a through your
ventana, that are passing
100 backas,
your eye,
your mind
is used to
used to
get the
back as
you're
to be
you're in
a
a back
a back
that's
with two
heads and
querns
extremely
enormous
your
mind
then will
go to
go to
go to
go to
Facebook
and to
social
and
to present
you
have seen
you've
seen a
human
so
the human
is a
for the
person
for the
of monology,
I want
to say there
things
much more
important
like Mariologia,
theology,
angiology.
But the
demonology
attract more
because
does things
more
extraordinary.
It has
more
extraordinary.
Terminaling
in the
possession
and for
so it
attract
as the
terror,
like this
this
type of
things.
What
attract
more in
a
periodic
if a
person
or not
a person had,
foundations or the
assassinato
macabro and the photo
of the person
super assassinated
is obviously
the most
more tragic and it's
the same
the mind human
are so we're
so weendem
terror
now
for that
I'm
I'm
so I'm
identified
the 100
now
what is the
difference
of
a history
to hear
the story,
to be
in YouTube,
to be it
in movies,
to be it
in documentaries,
to have
an experience
of a
voice or
in a
personal,
this is
in that
it is
something
is something
that's
when I
did the
investigation
of what my
mom,
my mom,
me,
let's tell
rapidlyism,
my
my mom,
when I
had three
years,
12 years,
me
he told
what he
had
passed
of this
exorcism
that's
that's
a series
of Netflix.
I always
had been a
person like
a person like
and I'm
like I'm
not that's
that I'm
not that's
I'm doing my mom
but I
said that's
so it was
and I'm
to enter me
into these
things and
there partio
in my
investigation
and studies
so
so I'm
to have
these
studies
I'm
I'm
I'm
I'm
to corroborate
this
story
yeah
when
I
I grew
of the
major of
age
I'm
to study
it's
I'm
contacted
to
the
he did
the exorcism
of my
mom and
was that
I'm
to ask me
to ask
because
apart is
a
friend
of the
family
interview
with
him
with
more
sardotes
that
he
knows
he
he
know
he's
that's
so
he's
not the
thing
but as
there are
very, very,
very, very
bados and
and,
and,
and,
so,
there's
sociologists,
super mal
honda,
also there's
such as
asherdots
that are
that they're
that's
people,
they're
on their
way,
so I'm,
so I'm,
I'm
so faridate
of those
people,
to the
other
I'm,
and at
having that
experience,
when you
you're
when you're
doing
an
person,
a little,
it's
sounder
very trilled,
and sonar
oh,
no, no,
no,
no,
no,
no,
no,
they're
But they're
a personality,
a temple,
are not a
person who's,
they're not
when you're
in this case
that's a serratist
I interviewed
you,
you're saying,
wow,
you're saying,
someone who doesn't
know,
you know,
how to talk,
what does it,
because you
start to say
because you're
to say,
it's all day,
it's,
you go to
the time,
the time,
the time,
and you know
to find
to have
time
information
and
guard her.
This
sacerdote
me
ensued
all the
things
that he
guard a
of that
that's
my
mom.
And when
I was
reading,
he was
corroborating,
me
was explaining,
me
was saying,
wow,
I mean,
it's that
not is that
not he
not is that
someone else,
he's corroborating,
a personality
of that
and not
only the
sacerdote,
but my
my
Tio, that
was
in this
event,
my
my
same
mom,
that was
a
detail,
my
her
mother,
that's
a
life,
and it's
what I
know
in the
book,
all this
acquisition and
this
recopelation
of
experience
of
that has
what I
know,
that I
know the
story,
and different
to the
reality,
is that one
you know
it can be
to be
with
the
people
talking,
of things of terror, or when
they're talking questions
like this, you
even can't
in the incredulity,
but when you know
you live,
in a manner
personal, you
do a fear.
And the fear
is to get to
your family,
to lose to
your senses
and then,
to do that
person,
that's the
family.
So when
you see in
risk,
this sensation
to be
to get to
a time,
a time
to things
natural or
paranormal,
you,
you know
it's like
a world,
you know,
you do
does a risa or like I'm going to retar and how you do
change your perspective,
change your vision,
change your form of view and your
form of thinking.
Oh,
yeah,
the narrator to narrator,
a question.
This,
you have,
you've got to,
you've got a
theory about of
certain stories.
The,
you've been a
story that
you give the sensation
that is contaminated
for some
type of this
entities,
energies,
or how you
know,
I'm going
to tell
something that
I'm
that I
have told
in some
episode,
but now
that I'm
a writer and
I'm
a series,
maybe,
maybe there
there is
there's a
story.
I'm
that the
story
was a
fact
a fidelina.
The
history,
more or
many
to get
a great
that's a
part of the
part of
a
cult of
It's a pretty obscure,
a lot of stucous,
but it's,
it's a bitric,
and that's,
and that's,
they were,
and they were
to have a
idea, she
had never,
she's about
the march.
Of a
moment,
he takes
a bit of
a lot of
other things of
other,
symbols,
and she
she was,
and she was,
there's,
there's a
thing,
he does a
question,
that no,
that's
that's part
of rites,
etc,
et,
et,
et,
et,
et,
set up
with a
diary where he's
describing how
is offering
to her and
a child.
And then she
decides
separate to
at the moment
in the
that's
start to get
to occur to
things that
are different
in the
situations that
are situations
like
preternatural
or paranormal
and what
he's
that some
some have
heard the
story
if not
be an
angel's
that is
where I'm
there's where
she's where
a
the music
is down
that's
that's
there's
there's
there's
there
and there's
no one
and no
stereo and
where you
know that
the
place where
the sound
the sound
and now
it's
it's
and where
it's
where is the
first the
door is the
door
the door
and soon
there's
she starts
the
door
and when
she goes
going to
the
door
the door
she
she was
more
of
me.
Then he's
a
dream where
is a
situation,
but in that
situation now
he's not
she's
what she
he was
and what he
was in
the
room and he
is the
he's the
he's the
he's the
he's the
he's the
he's the
thing that
what he
had been
that he
has been
that in those
changes
of sony
this
thing,
this thing,
the
thing,
he says,
he
he,
he,
he,
he,
the part
of the
is there
and is
she's
going to
she,
for
so the
sound
changed
to the
place.
It's
so
it's
a
spantos
she
she's
traumatized
she
is
being
these
things
and
they
are
more
anecdotes
but
there
there
was
something
when
it
was
I
provoked
reactions
and
not
they
have
much
I
have
my
things
I
do
the
things
just
to
not
to
get
at certain
points of
the
history
me
provoked
reactions and
not about
about
how evocable
meh
and one of
the
details
that I
know
when there
is
like this
type
of
presence
is that
some
have
the
quality
of
the
people
not
is something
is
something
that
you
even
even
even
even
even
even
even
you
get
the
control
of
that
that
of
that
the
emotion
so
then
it
has
to
well,
the
first,
you have
talked,
or you
know,
that some
things
have been
in this
type of
quality
and the
second,
you
think
that
there's
that
that
are the
type of
that
they,
they
provoking
like
just
that
that
that
that
need to
that
is
that
kind of
kind of
un
controlable,
like
it
was a
kind of
a
virus?
Yes,
look
I think the suggestion is
because
there's
I think
I think I consider
I consider you
a
always
I'm aboc
to the intelligence
emotional
to be able to
these
things because
I think
is important
and it
because
thank
to God
I've
had been
much much
many vent
of books
in
muchissos
countries and
the state of the republic
and the
people have
written,
me write
to my
social and my
cellular
oh yeah
is that I
saw the
same person
I saw
this and I'm
super
suggestioned
because
I don't
learn more
so the
people
start in
collapse
in collective
mental
of all
what I
know in the
book
but apart
what you
saw
what you
know
no no
it's
this, no, I
imagine,
if it's
a part of
a suggestion
very strong,
so I'm
to remit
to the same,
these things
are the
line very
very
one part
is the
suggestion
where
is this
part of
that your
mind
that you
and the
other part
is the
sentes
that
can't
alter the
stories.
If
can create
this
part
of
all
going
when
being
when
when
to be investigating,
you're
to create that
and generate
that fear,
and I'm
not always,
but in
some occasions
when I was
reading about
about demonology
and exorcisms
that was the
thing more
more more.
I was
things similar
as what you
to do you
post-pacos
when you
when you're
when I
first time
the example
sumed demoniac
of Jose
Antonone
of Fortea
or narrations
of a
exorcista
of Gabriel
Amort
this
type of
narrations are
are
very
and
it
is to
create
this type
of confusion
lecture,
but
when you
when you
know,
you know,
you know,
you know,
there's
that are
these
type of
questions.
Here,
when I
read the
diary of
the
father and
the
father,
me
he said,
I
did I
did that
was a
kind of
some
type of
alteration,
because the
human
are
a little egotatrice and we
like to attract the attention and
call the attention. And
for that's up our social. For so
we're just to be
the attention, that's
with us all the attention, that's
with us. But here with this
father, no, he's not even at
social, he's just in a house of retiro.
Or so, no, he's just
me left to take a photo to the
diary, because I wanted to
talk, and me said, no,
you know,
you see,
and here.
Photos,
nothing.
No,
of the
actual,
no,
I can't
not even
say it's
no,
I'm in
a problem
and it
in a
problem
him to
him to
the
Santa
Cede,
then
better
so,
but this
story that
he's
he told
not is
a
but
so it
but
so it's
vicien
histories
and
they're
and they
they're
in our
little
no,
no, no,
the
demon
So,
I'm going to have to have
to have a good.
If I'm
clear for the
postura,
or so,
it's not a
curation
in your
story,
for the postura
is that you
have been,
that's
that's clear.
Of course,
I'm,
I'm,
I'm going to
get to
the
going to
read your
book,
because
I'm
really the
trasfond
that you
you're doing,
the,
I,
I,
I know,
I know,
I'm,
I'm,
because it's
something
that's,
something
there's,
there's,
there's a
there,
no,
how
this chica
Farniga?
It's an
actress
very famous
that's
a Lorraine
Warren in
this saga
of the
yeah,
of the
world of the
universe
of the
James Juan
so it's
okay
well
well
well
well
well
well
and she
she said
the
first time
the first
that
was
the
conjur
he
he occurred
like
this
type of
a
face
and
that
they're
there
a
computer
abier
when
she
was
talking with the
Verdadraing Warren
for that
she does more
data and when
she's a
computer and she
will do a
other thing
to make
a markas
like three
garras just in
the page
and he
says that
more later
in other
occasion
the
they're at
the night
and it
also
also in the
carras but in the
person
and she
I'm like
I commend
and I said
I'm
he's not
I'm going to
get to
but
I'm
I'm going to
I'm
just to
during the
filmation
there was
some
or some type
of
acecho
or
some
or some
kind of
you
that you
that something
that something
that I'm
to
or I'm
sure
during the
filmation
no
but to
me
in a
personal
so
many
many
questions
so
the
filmation
was
very
consequent
was
was
flu
and
it
but
but
in
many
personal
so
many
questions
that
if
said
and I
said,
it's
a part of
the
or a
bit of
what I'm
I'm
I'm
I'm
how I
interpreto
so I
don't
permit
that
the series
no
I
don't
that
I'm
so
and this
because
he
started
to
to
do
to
do
some
in
my
case
we
can
make
one
yes
I
sure
I
I have
here in my
house a
library,
here at
the other
there's
a little
I'm in
exactly,
I'm like
very persistent
ordenated
so my
books are
so my
puttadit
so that you
can't
move or
not you
can't move,
and blah, blah,
blah.
And there
there's a
space
like of
15
centimeters
of the
front of
the
book,
terminate
the
and other
15 to
get to
get to
get to
get
they're
I'm
two
books of
the fascination
and
they came
two
books
of there.
I'm
around
where
are my
guitaras
have more
guitars
in the
other
the other
the
and it
has
heard
how they
they're
and
well
I mean
so,
so,
so,
so,
so,
there's
a sound
a
chord,
no,
no,
no,
rasgue
of guitar
a sotone
of
a sotone of
the
door
many
many times
had
been
alone
and
I'm
only
the
light
of my
court
not
of the
house
and
I
see
many
many
during
this
film
when
I
was
in the
computer
working
in
a
test
past
after
me
and
in the
computer
so
much
of
this
situation
of
the
small spectrails that
can happen to
all those,
me passed during the
filmation of the series.
So,
so they were
like very persistentes
and it
was like re-plantearme
if I was
getting in things
more serious or no,
but I said,
pardon the word,
no,
no,
that's,
so,
so,
so,
I'm going to do
to know,
I'm going to
make,
and I'm,
I'm trying,
or more
more
being
I'm
doing to
know
and I'm
and I'm
and I'm
for who
because of
nobody more
than I'm
more than I
know that
I'm more
that's
so for that
I'm
much to
this part
of the
series but
so it
was complicated
because
also
there
there's
people
that I
think,
and it
is
very
really
and it's
but
to
expose
to
my
family
because the
book
is
is
is
tap
to my
family
with pseudonyms
or a story
narrative
a new story
but when
came to
the series
and to
expose this
grab to my
family
was to
I'm out
I'm
I'm a person
Andrea
I have
I'm the
mind of
to get
the agon't
the madrasos
that get
and if
me cred or
no me
they're not
so I
know I
know this
but this
exposition to
my family
for
this in the
show
my mom
has
has
with
his
identity
is
reswardada
because
I said
and she
also
he also
I'm going to
expose,
I'm going to
expose to
my family
to my
mom,
especially
to do that
because it
complicated
that she
she's
like he
was like
to live
all this
type of
situation
hate and
this
role
so it's
something
so it
decided
that she
she decided
she
she
she has
she
she
resguarded her
identity and
all this
type of
questions
that
during the
affirmation
only
I was
I was
I was
I'm
and I
listen
the most
what's
that I
do you
I'm
I have
two perrits
I had
two perrits
and one
of them
was for
during
this
this
roo
but I
I
do you
I
do
to different
questions
of
the entes
that
ronded
my
house
my
perro
was who
received
all
this
energy
mala
and then
this
I don't
not I'm
to talk
more of
this
thing because
yeah
it's
cowroos
yeah
I'm
lamented
much
the
situation
that
you
so
so
from your
your
vivences
if
the
animals
in a
tend
to
tend
to
absorb
or
be
affected
for
this
type
of
entities
so
totally
so
so
so
they
can
they
do
some
some
some other questions,
religions.
Also,
the animals
have the
function
or the
don to
protect
to their
humans
and so
I think
that
can
perceive
and can
receive
some
of some
with
to
save to
help to
the
perspective
from
from
your
perspective
so
okay
when
when
you did
the
book and
when you
did the
movie,
you remember
some
a success
that especially
were
like,
you have
you have
many of
so you
have been
so you're
saying,
now are the
insistentes?
Yes,
there was
one
when we
were in the
process of
film the
series,
I was
recosted in
my
camera
and
my
husband
a
to work at home office.
A veces, no.
So, I was
recosted.
That was,
that was,
he.
And yeah
was that,
like,
nine,
the night.
And I
started to
get to the
dream.
I was
I'm not
dormitando.
I'm a
perrita, that's
a Malamut.
And in
what I
was about
I'm not,
I'm
doing that,
I'm not,
I'm in
count,
I'm in
what I'm,
I'm going
to do,
I'm
of a
repent,
I feel like me
a cobiha
totally.
And,
I was just
a top of
almost
up to
the cobiha
me kept
about the
cintura.
I said,
Lexi,
it's called
Lexi,
but Lexi
can't do
do that
so.
I'm
I'm
and I'm
and Lexi
was just about
to be able to
get to
get to
another
again
I'm
I'm
to turnite
and
I sent
how
someone
is
exactly
and he
back
the
the
back on
the side
where she
can be
my
didn't
not
he's
he
he
reincorpor
and
I'm
there's
something
someone
I'm
what I
am I
am
to start
is to
start
to
and when
I'm
when I
started
to
to hear exactly
how
they were
the door
of the
recamara
but of
a matter
intense,
a
and I
say,
obviously
is perturvation
of the
demonio
and there
are
orations
of liberation
that are
exorcistic
there's a
Saint
Michael
Archangel
that is
a sumam
very powerful
in
contra
of the
demonio
and was
the one
ad ad of
a abe
Maria
and it
was like
the
things
were
so I
did a
little
a bit of
a bit
I'm
I'm
I'm
to try to
control me.
And I
put a
bell
that I'm
here in
the studio
and it
was like
the things
they're
so
the things
most
insistent
when
film
the
video
the
thing.
Okay.
You
can
you
can
you
can
do
the
question
the
St.
Miguel
the
Archangel
I'm like,
I'll
because
I don't
the memory
I know
but for
here
I'm
I'm
and there
many
there's
many
very,
very,
very,
very,
very efficient
even even
even to
the father
Gabriel
Lamor
always
said that
the houses,
the
offices,
the
the country,
the
people
is full
of
a
mal a
mal
energy
and
he
recommended
to
protect
your
house
with
four
vassos
or
sal
exorcised
in the
four
corners
of your
house.
So it's
what I
do I
want to
want to
I want to
like,
this
very
right
right
or
yeah,
no, no,
but
are recommendations
that
are the
so do
so they're
so they
do you
do
a word
in what
you
do in what
you
do
what
does the
thing
because
it
first
first
I
hear
a
person
about a
question about
put a
water in the
area
the first
it's a
question,
from the
question,
because the
things,
what are
the
things,
the four
squares,
the
four
symbolizes
or
there
or there
can't
something
or?
See,
look,
the
door of the
unash
a,
go,
no,
we,
we're
we're
going to
the
encounter because my cellar
is a little
Lento.
No, you're
worried for
putting in this
dilemma.
The
the four
esquimed has
a significator.
I want
to clarify this
part of
point.
No
I want
that this
sounds
a superstition
because I
don't
superstitious.
The
fact here is
when
I do the
recommendation
of protection
with
sacramentals
Catholic
like the
water
exorcisada,
the
water
this
salt
exorcisis
in the four
squares
in the
corner,
but the
sal,
or that the
rosario,
the cross
that we
have a
power in
the same.
No,
no,
not a
talisman,
exactly,
but the
faith
that you
you have
in God
is what
he adiere
the
power to
these
sacramentat
you
can't
aub
you can
bring a
a
crosser and
they're
not to
have
functionality
of
nothing
if
you
P.
So these sacramentaries
not have
power in the
what does
the power
is God
to the
faith.
So it's
not that's
superstition
but it's
that part
the
line
derogism
and the
significate
that's
the
place is
because the
corners
the
base
the
the
the
the
cient
the
the
the
that has
a
that has
a
that
has
that
representation of
fortaleza
of a
house
is that
detain the
mal
at the
sacramentals
that's
that's
that they're
that
the power
and for
that you
put in
the four
corners
of your
house
to your
recamara
of your
house
to your
faith
the
the
functionality
of the
power
could
deten
this
mald
because
what
what is
the
salt
exorcisated
we've
many
we've got
the credence
many people
many Mexicans
that
oh,
passam me the
sal
no,
because
me
you're going to
do
my last
you're going
and it's
a salas
a lot
and no,
here the
functionality in the
exorcism
so
so
so
like the
salt
to
the
food
to
the
food
to
he adier
that
part
that
partecito
that
that
we
that
in
the
exorcism
the
the
sal
sign
that.
That's the
that's a
that you
you,
to do you,
that you,
to do
to your
life you're
to do you
to do
to do
the man,
when the
demonio,
because you
are vulnerable
emotionally,
you,
to,
through the
sacerote
exorcista
and of
the salt,
that is
a representation
of the
flavor that
you have
to do
to do,
the salt
that you
have to
put,
that you
that's a
same, that
that's
that's
your
family,
you
myself,
your
dreams,
your
methods,
then when
they're
to make a
exorcism,
it's
for that
that you
do that
is the
representation
of your
your life
to do you
get.
So the
all is
like
that's like
that you
say me
you're going
to
you're
not,
no,
no,
no, that's
like
supertison
than the
means,
that's
that means
that part
of your
life,
to the
thing,
uh,
as like
to the
food,
that part
that part of
that you
to give
to
life.
So that's what
the
salt exorcised
in it.
And it has
been to be
especially
exorcised
or can be
any sort
kind of
kind of
salt.
Or sal
exorcised
because if
you put the
salt not
just for
the
that's in
your
kitchen
then it
is there
is like
complex.
What is
the
difference
or
so,
I'm
understanding
I'm
I'm
understand a
part of
the
sacramentale
but
the
idea is
not
more
to
power
is to give the context
from where
is doing
it's
a ritual
or can't
how it
could be called
to use to
put the sale
in four
corners to
keep the energy
or to bring
to your
house.
It's a
ritual.
It's a
is a
ritual
Catholic
of sacramentals.
Very
very.
The sal
you know,
the sal,
you know,
you know,
you know,
is the difference
between
the
si?
Yes.
The salt
is for
your
house or
your person,
your family
have that
that's
a benition
of having
food's in
your
house,
the
the bien
alimenticic
literal,
or so
if
attract
that
the
bendition
of
the
and the
sal exercise
that has
the functionality is
specifically
with
entities
in
the
of this
india
of mald
then if
is more
a pegged
to the
demoniac
to the
sal
exorcised
is to
deten
uh
or this
type of
questions that
they can
do it
someone
to get
a man
he's more
and he
he's called
a witch
so
so that
for that
the sale
exorcised
the sal
the sal
is for
only
the
bendician
of the
that
not you
don't you
need
the
I'm
okay
okay okay
okay
fiftate that is interesting the question
of the salt because
as a lot of
a question you
have done for an
open up to an
open uperture
that I've
never made,
I've talked with
a chick that's
a Mexican that
is a Mexican that
is a Mexican
about a certain
rittos that
have a certain rites
that are in
Japan and how
is a question
spiritual
but it's a
lookura
because
it has
sense and you
think that
the sentes
that the entes are
of natural
is spiritual
and they're
to enter in a form
physical
for that
they can
context
to be in a
particular to
because what she
I said
the same
the entities
she had
had been
there
in Japan
well,
she's in
Japan and
he has
passed
and he
said but
not
it's
not what
that's
what you
have to
have to be
with
things
Japanese
100%
so
so
so it's
so
so
when
when
me
I'm
passed
these
things
like
I'm
I'm
I'm
I'm
to
that
take a photographia and in the photography
appears like a little
that she's a, okay,
and they saw, oh, okay.
And they, he's,
he's a person
Japanese and says,
this is a demonio.
That's a demonio
Japanese.
And she didn't
because she
not had that
form visual
of power to
power to make
a, a,
a entity demoniac.
So,
it's a,
is very loco,
to be,
how it depends
the culture,
also
those asercamint,
that could
be a quality
of the
or of the
observer,
who knows,
but there
something that is
in
all the religions
and is just the
use of the
salt.
The use of
the sal
me has
made much
the attention
because it's
in the rito
Catholic but
also I've
heard from
the other people
that people
that have
people who
have rickutos
pagans
also people
who manage
magic
black,
magic
and then
is how
this element
is like
this element is
like profoundly
used in all the
questions
you know,
you know,
you're
totally
reason.
Aggregando
to this
part of
what you
talk about
the experience
that you
were the
question,
I'm going to
soundar
super-loco
but
it's a
couple to
a couple
to the
technology
so up
the demonio
to be
to be
present,
to be
perturbar
so if
in Japan
in China
in
Taiwan
or in
any part of the
world
is present or
represent a
or represent
of certain
stories,
of certain
theories,
or so
to say
or in
certain ways,
is because
it's
because it
a couple
a culture.
It's
sonar
very chistos
but
so it
so it
does it
so it
does it
to be
to be
perturvando
to the
human
and if
the
sal is
an element
in the
Catholicism
very
very
powerful
very,
very
very
very
that
the
demonio
he
and then
and not
only so
in the
Catholicism
in
many
in
many
religions
religions
practices
and it's
interesting
it's interesting
this
studio
I've
I'm
the
question
I'm
I'm
let's
let's
say
it's
it's
it's
very
shortita
two
minutes
San
Miguel Archangel, defendens in the
battle, see, our
amperous against the perplexity and
chancas of the demon. Reprimal
to God, pedimus,
and you, prince of the
militia celestial,
arroja the inferno
with the divine power,
to Satanas, and
the other spirits
malignos that
are dispersed for the
world for the
pern.
This is a
oration exorcistic.
This is all the
exorcists in the
ritual Romano-Catolico.
Okay, and this
can they use
all the people
and they can
say,
yes,
without you know,
you know,
you know,
you're playing with
your cellular,
and any
eventuality that
you think you
know that's
preternatural
or paranormal,
that relation
with the
that you can
impregnar,
is very
powerful.
For the
people who is
a Christian
Catholic or
for who
the interest
the oration,
dear editor,
I,
I think you
know that you
put you
that you
can be
to make
there at
the answer
to the
hands
to the
I'm
I'm
going
much
this
platica
that's
super
interesting.
How do you
know?
I'm
I'm
excited,
I'm
very much
and I'm
very much
with the
opportunity
that's
to expose
this
this topic
that's
that's
that's
yeah,
yeah,
I'm
I'm
like,
I'm
that I
think the
question that
many,
I've been,
like,
things
that have been
things that
has
been in
the
stuff,
and that's
about
to be
to be
to be
time
to
the
time
of
the
to
these
thematical
within
of all
what you
have studied
there
has
generated or
has brought
more
your attention
your
fascination
yes
there's
there
there
for the
I mean
I'm
like
much the
life
of the
people
because
are
because are
so
are
certain
are
certain
and
have
passed
for
questions
very
pertur
and
has et chances of the demon
and this is mystic.
It's a mysterious mysticose.
And that's what
in all these investigations
me attract,
because if
someone's
and read the
the life of the
santo,
they're going to
find many
perturbations
of the demonia
to the
menable to
inimaginable,
as a
San Benito,
to,
the
the exorcists
use the
cross of San Benito
and he
he's not
exorcist but
they're using
for the simple
motive that
had much
fortaleza
in contra
of the
demon
and for
all the
perturbations
that San Benito
took with
the
demonio
Santa
Teresaita
of
Jesus
San
Augustine
that
San Agustin
is one
my
philosophers
most
emblematic
and he
said
I
I think
if you
think you
think
my
many
reasons
to
give
if you know
I don't
think I'm
no more.
And it's
the same
that I
do you
do you
do this
I'm doing
you're doing
you
get to get
you
get to
more
but if
not you
think it's
like
there
so
so
this is
the
things
that
most
me
of the
the
of the
people
because
the
the
parturvations
that
have
done
of
the
demon
are
unimaginable
are
very
so
when
when you
the
when you
Not only is because you want to be a saint,
but the religion not just for
one just to the past personand,
and list.
No, no, no, no.
It's not, no, no, it's not to teach
from history,
culture,
you know,
to see,
the perspective and the
life from,
from,
from other,
from the other,
from the world,
from,
that's,
so, you,
get those,
so, you,
get those,
and you,
they've been
people,
have been people,
have been people,
and have been
these perturbations
of the
demonio,
you're
They're
much to how to
to be able to
approach and
develop a
intellectual to
get a
mental
emotional
to avoid
this type of
questions.
So that is
of the
things that
most I'm
attractal
me like.
Fidate.
Well,
I think
then I
have done
I've
talked about
I've
really,
it's very
personal.
I feel
very,
like connected
with my
interests
that not
had made
here public
to the
audience.
Well,
one,
I was
really,
I was
been in a
missions, I was, I
did it practically
was what I
considered like
like he
had a sense
to my
life in general.
He was
I'm in
mind it.
But apart
to occur to
something.
I, in
my experience,
I'm a
family
like a
strange,
that has
a combination
very rar
between
a profound
a
faiths
and a
practice
continual.
But
not fanatized
it.
It was
very,
like with much
faith, but at least
time, very
aterisado
on a jury
very human.
So,
I was there
factors
moral,
from a question
more of philosophy.
And in my
house,
the dialogue,
like a
theology and
much philosophy,
because my
father was a
person that
was very
metida
in questions
of defenses
of the
faith.
So,
he had
dialogues all
the
times with
multiple
people,
pastors,
pastors,
people who
were
to visit
the class
to
invite
to
other
religion.
And he
I never had a platics of hours and hours and hours and I
to be to be present.
So it was very rare to my infancy,
because my infancy, I don't receive
like a catechesis,
no receive a type of indoctrinament
that is for children.
Receive or something more
more than for adults.
So when I enter to groups
of the church and it was just an
adult, I was a lot of the
majority.
I was there from a plan
theological, philosophical.
I had heard much
about St. Augustine Dipona,
on,
over Santo Thomas
of here,
no,
I've
metied in
questions about
the introspection,
where you get
and to know
your emotions
and understand
those multiple
intentions that
you can't
of God,
and others are
or no,
and the
naturalness
divine and
things so,
no,
then then
to find us
about the
trinidad
and over the
Spirit
Santo.
So,
was my
was a
thing,
it was an
impossible
to be impossible
to be
to be able to
the
other person
to enter
to
a type of crisis and that was always
like a point of saying, well,
plattikymos the things
after here.
So I entered at
the seminary
saying,
I'm going to
find in my
place and
not occurred to
that never.
In the seminar
me do the
point that
all the
like in
all the
parts,
so are people
that in
their context
get
there
and I
don't,
I don't
encounter with
who can
say this
part of
the vivences
mystic
because
was the
part that
me me
me
me pega.
Just when I'm
into these
groups missioners
and I
think literally
in God and the
devil,
like some
people,
100%
not deist.
I mean,
I had
had yet
a point in
that all
was from a
postura
morally
not more.
And then
we're doing
a
lot oftenam
moral that
that we
can't
make the
world of
certain
optica
and I
am I
get more
many
inquences
and
was a
very
very strange
because
I'm
my
form
to
understand
the
and to say,
Al-Namadres,
if exists
then something
more
than the
point of the
point of
the point of
the time,
and my
first is
what nobody
know they're
not there,
not were
the
aterradores,
were the
those that
have been
more
with something
that's
sovernatural.
So,
then from
a place
and toparte
with a
person that
you see
that has a
aura,
that transmite
pass,
but that
transcends to
the person,
because a
person
is a
person is
conscientent
of that
and that
with a with
with
when talking to
when
when
when I'm
when you're
a person
maledula
that's a
presence a
good and
all the
things that
I'm
mentally
emotionally
emotionally
that I'm
that I'm
that
for a
second
I'm
that I'm
there's
that I'm
not I'm
I'm not
I need
it's like
I'm not
that's
it's a
question
I'm
something
I'm
I'm
trying
a
person with
a
What could
talk to
even with my
my
was too
difficult
to express
the point
is that
me top
with the
life of the
santo
and when
me top
with the
life of the
santo
me top
with the
life of
the
mysticos
and
there
me
was the
and
I'm
I
think
I
don't
I
don't
say
I'm
not
not
this
but
I
don't
they
they
they
they're
just
what
I
I'm still experimenting
in many
moments.
That's a
presence of
that they're
talking about
that's
type
like a
call that
comes from
that's a
presence
that comes
that brings,
that's
that's what
that
it's a
kind of
that's
something that
it's
that's
my head
and I've
the life of
the
the life of
the St.
Juan
of the
Christa
to the
Santa
Teresita of
the
Jesus, to
to
just
I'm
I'm
captivated by the cross
of the
right we
we've got
so much
the band
Benito Bard
exactly
when I
see your
history and
the
asse chancas
me
and it
starts
and I
get a
counter
that
that
all not
to
get a
intelligence
emotional
many
people
can be
being
that
and
not they
can
be
to
a
different
because
no
there
no
there
profundization and
they can
distinguish a
part of emotion
of a part of
energy of
a part of
spiritual,
all is a
messolance
and internal
and it's
a day-a-day
but
what interesting.
The life
of the
people,
the life
for me,
it's a
time that I
not, not
start in
that,
but if,
if you,
if you
you're
you're
talking to
the,
I'm
a good family
nocturna,
you know,
you're
to know,
you
know,
to say,
the
part
is over-natured
is a
more impactant
and a
more subtle
for this is
so it's
so difficult
to get
you have
you have
had been
an
supernatural
well,
I think
my
experience
more
is
to be
being with
life
to be
that
God
me
may
be
a day
day
to be
with
my
family
with
my
work
and
I
think I
I
know
I
know
I
to surprise.
That is the
more
supernatural
that I
can't
enjoy to
even to
my
mom,
to do you
do not
that's the
life
because I
know I
know I'm
about you
know I'm
fanatisado
so also
I'm
also I'm
music
I'm a
person
that's
a tattooed
I'm
like a
fanatized
on that
so on
it's
so they're
not
some different
rubos
in those
that
they're
there
to be
to
boardars
and
as
the
life
of the
santo.
If you want
to know
many
other things
preternatural
and the
do what
does the
demonies,
the life
of the
people are
the things
most preternatural
in where
they can
find questions
and they
can even
identify.
And it
is necessary
that the
people
create
necessarily
in the
Catholicism
or in the
Catholicism,
is what I
said at
principle.
I think
to know
to be
to
put to
the
different
to be
a
form
so
rich,
so
savourousa
that you
can't
talk
from the
natural
paranormal,
philosophy,
history,
theology,
and
even
to what
that's
but
always
having that
part
to be
that part of
your
not
to say,
oh,
no,
Andrea
came to
about
to talk
and
like I
don't
know,
no,
no,
no,
oh,
oh,
oh,
oh,
oh,
oh,
oh,
oh,
we know,
no,
we're
we're
not,
we're,
we're
And more absorb
the father of the
people,
we'll see that
that's
that can't
give a
idea of
things
good.
That's what
I always
think is
something I'm
really, I
love, me
can't,
me can't,
a point of
view of this
what we need,
especially when
we're having
conflicts in
all the
levels,
or get to
say,
we can't
coexisted
perfectly
well,
I think
is the
grand
retet.
So,
is that,
Andrea,
thank you.
There's
any
history
with the
question of
the family
of the audience
of this channel?
Well,
history
as far,
no,
but I
want to
give us
some type
or
that they're
more observers.
One example.
I'm very
fan of
James Juan,
who is
director,
a,
writer,
a,
writer,
a,
the movieist,
and I'm
very fan
of the
movies that
he has
and
also
to be
be a bit of a little criticona,
aspect of exorcism.
I recommend a much
the series of the exorcist
that is in the platform
of Prime.
There are many
elements
summamently
interesting and
important that I
explain in the
book.
One of them is
an example.
I always
to put this
example because
when the
sacerdote
is doing the
exorcism to
the possessor
has been the
eyes
the eyes
there in the
series of
Prime
And in the exorcism, the
sacerdote
he abre the parpado
to the posseous.
And that has
a significate.
When the sacerdot
he'll open the parpado
to the possessor
is to dilucidate
if his pupilla
is up or is
above.
And why?
If the pupila
is up,
that means
that the possessor
has been
demonios
of the legion
of Satanus
represented.
by the serpients.
If his pupile is
to be seen
down,
has seen
the legion
of Lucifer
represented
by scorpions.
And then
when he says
those
the serendats
to give
to make
the demonios
is he has
to be
to fight
spirituallyally
and what
elements
have to
to have
to get
that battle
spiritual.
So,
this type
of symbolism
that there
in
the
I abhorred in the
book,
for what
serve the stola
morata of
the sacerdote?
For the
water,
bendita,
for the
salre exorcised
for the
Santa Rosario,
what power
has all those
sacramental,
or for what
they're in
an exorcism,
for what is
a circle of
cell around
of the processo?
So,
so are
many elements
that we
in the
movies,
that we
know
we know
the
significated,
but when
you read
the book,
and
you'll
see
a
a movie,
I said,
ah,
yeah I
understand
why,
ah,
yeah
I know
why.
And now
that's
very much
to the
series of
the
exorcista,
or
I go,
the
movie,
I'm
to make,
there's
there are
many,
there's
there
put on the
first
book
that the
question,
for all this
type of
so I'm,
then I'm
recommend more
attention to
those elements,
and if
not want to
buy and
the
book,
well,
so,
in other
type of
books,
like the
exos
Anteddo
and the
Lord,
and they
they're
that
this situation.
Okay.
The
dentro of
these
signos and
rittos,
only the
rito
is the
only that
is the
exorcism
or there
more in
other
religions?
Look,
the
approved,
obviously
nothing
more
for the
church
Catholic
is the
rito
because
it has
many
elements.
One of
them is the power that
God
he adiary to
the Virgin Mary.
We know
that other religions
not believe
in this
thematic
that is very
respectable.
But,
also,
they accept
exorcisms
from the
Judaism,
or from
Christianism,
and are
functionales
and have
functioned?
Why
are,
if not
are not
approved by
the
Church
Catholic?
For the
simple
the
intention
of the
person,
to help
spiritually
to
someone.
That is
the
of the
why
it's a
exorcism
in the
Christianism
or Judaism
we've
many
many people
we're
but when
it's
a exorcism
real
in other
religions
and it
and it
because
God
it's
the
good
the good
bond
the
the
bondage
and
for that
so
can
be
can
be
to
take
okay
the
intention
and
what
is
like
it's
the same
that
was
the
ones
they were
the
people are the
ones
they're
not the
people who are
to be able to
do you know
to do not
a exorcism,
but with the
intention to
help the
people.
So that's
good.
Okay, okay.
This is
a doubt
that I
think I'm
and I
know if
the
creencies
of Muslims
there's
the exorcism
or the
position
as a
no,
no, no
no
like us,
possession or exorcism
as well,
they're names
specific,
but encodry
in the same
figure that
we're not
we're managing.
So,
so,
if it's,
it's,
in the,
okay,
okay.
Very well,
then,
so then,
so,
we know,
we know,
the idea
family
nocturna,
that for
the people
that have
members of
the channel,
in the
part ined
there,
will be
a
bit more
of extension
of the
episode.
For the rest,
I want to see a
beautiful
a minute
a
time.
I'm
Andrea,
for
favor,
comment us
your
letters
to add
those
and I'm
my name
is
Andrea
Viridiana
Rostro
Olvera
and
you can
find
in Facebook
Instagram
Twitter
as
Dulcinea
Roster
Fell
Bass
so
me can
find
in all
my
Redsenea
Roster
Fel
Bass or
Andrea
Viridiana
Rostro
Olver
Oh
Roster Ferl Bast, what
means?
The Dulcinea is because
I'm a fan of the literature
of Don Quixote of Mancha
and of Mago Deos
and there's a song
that's called so.
Roster is for my
apegidot
so I'm a Rostro,
then just
I'm just
I'm just
for pelatios,
pelations
and Vaf because
I'm back because
I'm a gist
so there's a
there's a combination
of apegid
that's,
that's chido
that's
the day
that I came
and I waske
I said, okay, this name is
good.
That's significant.
Very well.
People, let's
here.
Venance YouTube.
Here will be to be
written in the
description of the video
will be there.
And,
dear family
nocturra,
I hope that
you've enjoyed
this episode
as much as
you're a
little bit in
a second
termino
because me
and I met
and I
and I
and I'm
and I'm
I'm going to
see a
moment and
that you
want a
sweet
and that you
Bye.
