HABLEMOS DE LO QUE NO EXISTE - EP 059 SOMBRAS, POLTERGEIST Y DOPPELGANGER | SAGA DE LAS SOMBRAS | FT. CLAUDIA PEREZ

Episode Date: January 30, 2023

Hola FAMILIA NOCTURNA, el día de hoy en HABLEMOS DE LO QUE NO EXISTE les traemos el EP 059 SOMBRAS, POLTERGEIST Y DOPPELGANGER | SAGA DE LAS SOMBRAS | FT. CLAUDIA PEREZCon la participación de una in...tegrante de la familia nocturna Claudia Pérez, quien desde Colombia nos cuenta sus escalofriantes experiencias paranormales | SOMBRAS en lugares históricos | evidencia fotográfica | sucesos familiares relacionados a brujería | avistamientos doppelganger | poltergeist y mucho más en este episodio| en donde nuestro narrador| nos cuenta historias que te erizarán la piel | acerca de sueños lúcidos | que se convierten en pesadillas de terror | y claro que no pueden faltar historias | del hombre del sombrero| en esta SAGA DE LAS SOMBRAS. Si llegaste hasta acá escribe en los comentarios : " familia hoy escuche una historia aterradora" y solo tu y yo sabremos de que estamos hablando. Esperamos que este episodio sea el causante de tu dulces pesadillas.

Transcript
Discussion (0)
Starting point is 00:00:00 Every Olympic dream starts somewhere. At first, it's just potential. But over time, with the right support and a few breakthroughs, it becomes something more. Make RBC Training Ground your breakthrough moment. Start your journey to Team Canada today at rbc trainingground.ca. Welcome to Family Nocturna to this new and special episode of Let Me Let Me Exist. The day of today, me accompany to someone who not I don't think
Starting point is 00:00:28 that I have the opportunity to talk about to talk directly
Starting point is 00:00:32 with her today. Today we we're a Andrea Rostro. Maybe
Starting point is 00:00:37 the name. In this moment it doesn't but you have
Starting point is 00:00:42 been a series of Netflix in the that he was a lot of
Starting point is 00:00:46 she's one of the person that had the story
Starting point is 00:00:50 to share to share so is that Andrea
Starting point is 00:00:53 well you thank for to be here. How are you? How are you? Good. Noches. I'm here. I'm very happy. Very content of being, I'm having some experiences, data, platica. So, uh, very felon. So, uh, very feliz. Saludus to those who you're listening. And here we're doing. Very well. That's the day of
Starting point is 00:01:13 family nocturna. The day of day of day, to be a episode, is different. It's possible that some of those who get in buskandos, if there are stories definitively, but I'm interred of some that I intrigue at
Starting point is 00:01:25 a level personal. And you're you know, that I'm a question and you know,
Starting point is 00:01:29 that when I'm going, I'm going to me go to that's so.
Starting point is 00:01:33 So, if not it's all the because I gottiv-t about this question,
Starting point is 00:01:43 that's that perhaps the stories are not a first term. But well, we're
Starting point is 00:01:47 let's see what we want to be I'd want to ask you, this book, this year, right?
Starting point is 00:01:55 The book that you did you. No, it was the year past. No, no, it was 2020,
Starting point is 00:02:01 was 2021. Perfect. It's, for the people, you can't do the where you can
Starting point is 00:02:06 get the where you're the book is the name the fascination of the mal,
Starting point is 00:02:11 obscurese the the bien, and it can get in all the libraries,
Starting point is 00:02:16 Casa, of the book, in the platform of Amazon and also with me particularly me can't describe to my
Starting point is 00:02:26 reds and I myself I'm going to get to their domicilios to any part of the republic are three forms in those that can acquire. Casa of the Amazon and directly with you.
Starting point is 00:02:38 For the people that know that they're listening in Spotify at the final of the episode andra us will be to say your redds and those of YouTube will be written in the description
Starting point is 00:02:47 and are going to to come in the part final of the video as the
Starting point is 00:02:50 other when I'm when I'm when when I see the when I did the
Starting point is 00:02:56 book is based in a situation that you've a
Starting point is 00:02:59 family that you did your family effectively the
Starting point is 00:03:04 is a story narrative in where I I
Starting point is 00:03:10 intend to protect the identity of various for
Starting point is 00:03:13 the because it's a thing complicated serious but
Starting point is 00:03:17 is totally based on an actual of my first circle,
Starting point is 00:03:22 of the circle of the circle of the book is inspired totally
Starting point is 00:03:28 in the actual in the is a base of investigation
Starting point is 00:03:33 in where you can go to go to
Starting point is 00:03:37 or to even to get the information but
Starting point is 00:03:40 I do so I do the person of
Starting point is 00:03:43 a lecturers, go and investigate, no they're with the first
Starting point is 00:03:48 impression and they're they're dilucidate that is the information that's that's
Starting point is 00:03:53 giving. So, for the time, I decided to this history
Starting point is 00:03:56 of experience personal for that could could have
Starting point is 00:04:02 this part of to know more than for
Starting point is 00:04:07 the people that those people that those in this
Starting point is 00:04:11 moment neither even know exactly what is the theme that we're about the question the
Starting point is 00:04:16 central of the book. Let's say, for the moment about the thing about the thing about the term of the
Starting point is 00:04:21 thing about the question of the dark is the problem is God, the demonios and the exorcisms. A this
Starting point is 00:04:32 is redunded totally the book, God, the demonia and the exorcisms. Okay.
Starting point is 00:04:39 I have a doubt with the studies that I've said I've I understand that to do you
Starting point is 00:04:43 know, you know, you've got this channel not, no, no, is an expert. I have to
Starting point is 00:04:47 let me have clear for the people that that's that's more a dialogue, it's more a communication
Starting point is 00:04:54 more relaxed, we can't talk about the day between friends. So, I'm
Starting point is 00:05:01 to ask to a level personal, that in the terms that the termines
Starting point is 00:05:08 that the study of one that especially you know to show this not the
Starting point is 00:05:13 he said, he said, he did the word of the for where the things.
Starting point is 00:05:18 More than some term as well he had heard but
Starting point is 00:05:23 I used but I would be the terminology or the significate an example that
Starting point is 00:05:30 a much could get to happen or me occurred the supernatural
Starting point is 00:05:34 with the paranormal when I when I did the investigation of this
Starting point is 00:05:38 part dilucid that there is a difference of saying supernatural and paranormal or preternatural which is almost synonym paranormal preternatural
Starting point is 00:05:50 synonym and supernatural a essence distinct. If I had heard the terms but those confundia I said
Starting point is 00:05:59 when I saw some type of some form in my house or some rude I said me are passing things
Starting point is 00:06:05 overnaturales but I was I'm playing the term of manner incorrect. Although they can seem, similar, is not the same.
Starting point is 00:06:13 What is the difference between one and other? One example. Or, more well, the actual or the explanation of the signification.
Starting point is 00:06:21 The paranormal or preternatural are suches extraordinary or soceses extraordinary that not have an explanation
Starting point is 00:06:28 in a scientific. And, you can redundar to if someone has seen some
Starting point is 00:06:33 in your house, if has perceived the other are occasioned by some, I don't know,
Starting point is 00:06:40 some of the world etchased to or something, or some a little bit strange, or yeah, successos that
Starting point is 00:06:45 are soxed to happen for entes extraions. These entes can be almas of purgatorio, can be
Starting point is 00:06:54 almas condenades, or can be demonies. When these entities do some type of an actual extraordinary,
Starting point is 00:07:01 it's called preternatural or paranormal. The supernatural are are extraordinary, but that
Starting point is 00:07:09 not those entities. They're actually unicions and exclusively that are that they're
Starting point is 00:07:16 that's sorenatural is very difficult that the beings we can't see or or hear or
Starting point is 00:07:24 or hear because it comes exclusively of God. The preternatural is very common that a much
Starting point is 00:07:31 people. So, that is the difference. Sovernatural is unique and
Starting point is 00:07:35 exclusively of God, preternatural, it's notherstant, that's the end of the purgatory, of the soul of a curgatory, or the soul
Starting point is 00:07:43 okay, perfect. When you're specifically of God, you're referring God, you're not, you know,
Starting point is 00:07:50 all this, or is just only is Christmating God? No, I'm studying this explanation under the
Starting point is 00:07:57 terminology Catholic, then I refer to the God Catholic, and uniquely to God,
Starting point is 00:08:02 not intervening angels, and, not, not, but there's any, there's
Starting point is 00:08:08 an intercession like, orations to the virgin, to the but the miracle
Starting point is 00:08:13 really and only to you know, the God. You're not about this God, Trino, Pad,
Starting point is 00:08:18 and the Spirit, Santo, right? Okay, perfect. Oh, and for what
Starting point is 00:08:22 you're saying, I'm saying, I'm saying, that, as a summer in your house, and that's
Starting point is 00:08:28 you've been experiences paranormal to be personal? Yes, yes, effectively
Starting point is 00:08:32 I've I've had been all my life experiences preternatural
Starting point is 00:08:37 and normales and it is a consequent but in moments
Starting point is 00:08:42 specific of my life I've had these situations complex
Starting point is 00:08:46 and I do you I do you my family tending or is tendentent
Starting point is 00:08:52 to to have this type of phenomena per natural
Starting point is 00:08:57 I think my family is a little rar for so
Starting point is 00:09:02 say rar in what the way because almost all the people are
Starting point is 00:09:06 similar but I refer to that's because for one of my family
Starting point is 00:09:11 and I know a time I had a a particular a really
Starting point is 00:09:17 and and all this type of and other other
Starting point is 00:09:22 other other other other other that was exclusively
Starting point is 00:09:24 to things of God to even even he
Starting point is 00:09:28 got to the sacerrote. So it's like a duality and a disparity very, very interesting. Wow. These people,
Starting point is 00:09:38 all day of today, are they, are living, you know, now, well, my Tia, one of my T's
Starting point is 00:09:45 yeah, yeah, it's a, other, another, other plan of existence. My Tio
Starting point is 00:09:48 still alive, but in the moment in that both were both were doing different ideologies,
Starting point is 00:09:54 so it was, just that you to ask, in life, you took to be in
Starting point is 00:10:00 middle of these rebatings or plentem of one and other other side?
Starting point is 00:10:04 I, if I was present in some questions, my my
Starting point is 00:10:08 Tio as a Catholic or practicant was not was not like to
Starting point is 00:10:13 get to this practices of the chendaria, brogeria, magic negra
Starting point is 00:10:16 and, but there there many there many different all this
Starting point is 00:10:22 type of things that could get to to occasion the
Starting point is 00:10:25 difference ideological. And if I'm present in various situations as such as far as each one takes your
Starting point is 00:10:33 perspective and it's like I have been going to do form and the degree. Okay. For what
Starting point is 00:10:40 you're saying is no there's no there's two ideologies. The fact of the problem of the shock.
Starting point is 00:10:47 Exactly. I mean, and then, what they'd prefer they were not to not evidences, but avoid
Starting point is 00:10:53 to talk of this type of them, and say, how you are good, thank you,
Starting point is 00:10:57 to be a banality, trivialities, but you know into those things. Okay, a question,
Starting point is 00:11:03 no, I'm, if this is something that you can't do you do it about,
Starting point is 00:11:07 but how, you know, in a family that's in this duality? Or, there, there was,
Starting point is 00:11:13 there was a point of rupture that those did those things that are not antagonist?
Starting point is 00:11:18 Well, more than the point of ruptura, I think is, the,
Starting point is 00:11:22 the the way that each who's a example. I also
Starting point is 00:11:28 also I'm another one I'm know that one of an example, one of another one
Starting point is 00:11:33 doesn't study to not do not do you another. It's an example. So,
Starting point is 00:11:38 it's like the kind of that every kind of my family of my tios,
Starting point is 00:11:43 well, my tia knew my t my tia knew people that's a type of questions, of the
Starting point is 00:11:49 things, of the group of this. So, then so, then then
Starting point is 00:11:54 decided, like, to take that part of interest, practice it. And,
Starting point is 00:11:59 my my Tio knew people that he was in the other religious, Catholic.
Starting point is 00:12:04 So he decided to that way and it was like, it was, my abelian,
Starting point is 00:12:10 because my mother, she was, she was, she did a certain education and every
Starting point is 00:12:14 who did what a thing, so, no, no, it's properly a
Starting point is 00:12:19 family profoundly religious or spiritual, but that's the way that one
Starting point is 00:12:25 one eligio? We're going to let's see but no every who decided to have
Starting point is 00:12:33 their questions and I'm but in my family, a example my mom is a
Starting point is 00:12:39 bigada to the religion I'm also for conviction and for those
Starting point is 00:12:43 these soces that have been so that have been the
Starting point is 00:12:48 exorcism so then so we decided we a
Starting point is 00:12:51 guide a spiritual based in the Catholic I'm going to ask you to me tell you a story
Starting point is 00:12:57 you have talked to your member of the family or someone who someone that pese to to live this
Starting point is 00:13:03 type of circumstances still without think that existen? Well, in my family,
Starting point is 00:13:10 everyone they're in that part that pouta that there's a part of that exist in
Starting point is 00:13:17 what the human can do we have been that I don't no, no I don't I don't
Starting point is 00:13:24 me convince No, no, not to that my family has a part of the part of the
Starting point is 00:13:29 part of that I'm okay, very well yeah now so for favor
Starting point is 00:13:32 Andrea, tell me one of the stories that you've lived well
Starting point is 00:13:37 when when I decided I'm I regularly I regularly
Starting point is 00:13:44 I I'm I'm when more time had and
Starting point is 00:13:48 I flew in my ideas and I said
Starting point is 00:13:51 to the computer that you almost no, I don't, I'd or not
Starting point is 00:13:55 I'm parable, the computer and I'm my food, and I had come
Starting point is 00:14:00 and I said, I'm and I have seen reiteratively a ser,
Starting point is 00:14:08 silhouette, as of a way, has to a form than I, I'm more
Starting point is 00:14:16 than I'm a woman that so I'm so, so, so, so, so, so,
Starting point is 00:14:19 so, so, this entity that I reiterately I've seen a lot of my life is a summer
Starting point is 00:14:27 like a light, of the and that is that my project that I project a
Starting point is 00:14:34 fear, that's a bad or that's sensation of calus frios, of insecurity,
Starting point is 00:14:41 of fear, I've seen this sombraterately at the long as the little
Starting point is 00:14:47 when I when I wrote the I did infinity of the
Starting point is 00:14:50 other I don't know any idea of how times I've
Starting point is 00:14:56 to have to pass for that a feeling to the
Starting point is 00:14:59 colds and there was many I I think I
Starting point is 00:15:04 not I not I'm going to because I am getting
Starting point is 00:15:07 in things very complicated very profound me I'm
Starting point is 00:15:10 in things in things to to to other
Starting point is 00:15:15 and other they don't because do elements very
Starting point is 00:15:20 very very very of the Catholicism, the demons no they're
Starting point is 00:15:24 not not to get the book for this hostigament that I took
Starting point is 00:15:30 with this entity the the there there there there
Starting point is 00:15:36 was a in in the Germany that had I visited
Starting point is 00:15:40 the the camps of the campos of concentration and I was
Starting point is 00:15:45 going to go to night of a But after to visit the
Starting point is 00:15:48 campos, if you get like that sensation of the badon of energy, you know,
Starting point is 00:15:54 the bashoen emotional, if it pega for this situation that, we know, we know,
Starting point is 00:15:59 we've been that's that's that's that I was I was an hotel,
Starting point is 00:16:06 and I was I was I had a column in the middle of the
Starting point is 00:16:11 room, and I went to a a new a new chaseless, then there other three
Starting point is 00:16:16 ospedados, other, other three people in the same apartment. Of a person,
Starting point is 00:16:22 I'm in the column, someone as I'm like the same thing, I'm in other things,
Starting point is 00:16:27 but I thought that was another of the person that was not the same rooming in the
Starting point is 00:16:36 little bit of the letteras that's, as we're all, and they're all, they're all,
Starting point is 00:16:39 they're all we're not we're we're not We were five in the room. Of a sudden I'm
Starting point is 00:16:47 a lot of front of the column and moving to back and moving to the back and a a balanceo
Starting point is 00:16:55 an a balanceo incredible and so I me made much fear because it was very
Starting point is 00:17:00 similar as the being a that I've seen reiteratively then so I'm
Starting point is 00:17:06 this thing this thing this thing how this is that can you you can
Starting point is 00:17:12 describe it a little like he is a is a what what you
Starting point is 00:17:16 do you see that there there there I've seen one
Starting point is 00:17:22 that's presented like a a a capuch a a
Starting point is 00:17:27 a a a and gore well not not
Starting point is 00:17:31 the capuch that the capo like exactly type
Starting point is 00:17:35 monje and another type of vision with a
Starting point is 00:17:39 sombrero in a one one only occasion it was the
Starting point is 00:17:44 front and that's a ser had eyes red. For that's
Starting point is 00:17:51 the only occasion that I have seen the and it was of the
Starting point is 00:17:55 most more me had done because I've to admit that
Starting point is 00:17:59 I've made me have made me have provoked and that
Starting point is 00:18:03 is of the occasions that most me has provoked
Starting point is 00:18:07 those sent to see with sombrero and the
Starting point is 00:18:11 So we're talking, that you're talking about the man of the sombrero, very probablyment. Yes, yes, okay. And your,
Starting point is 00:18:18 your book, narras something about it or not it's the case? No, yes, totally, narrate various
Starting point is 00:18:26 situations and questions when I've seen this being adopted, adapted to the personage that's Aul. And Saul,
Starting point is 00:18:35 and Saul relata all this type of questions and encounters, with Frank, which is the abuel, relata all
Starting point is 00:18:43 this type of encounters that has been that he has that he's that he's a manned to be a
Starting point is 00:18:47 demonio. Frank, he's a within the book. Okay. In your case and
Starting point is 00:18:53 in your investigation, the The Hombor for you is an soul a woman
Starting point is 00:18:57 a woman a now they they're they're uncarnated what? What is
Starting point is 00:19:02 for you the Hombor? From from my perspective I think is a
Starting point is 00:19:08 demonio for all the historical that my family has tried so I think is a demonio that has been done
Starting point is 00:19:18 has rondado a rondado here part of my family to me for diversas questions so with
Starting point is 00:19:25 based in what I have investigated in my perspective in what I think is a demon
Starting point is 00:19:31 a demonio the sombrero the sombrero the sombrero the sombrero the sombrero is I don't how to describe it
Starting point is 00:19:40 color black not so not so at a middle a medium a type
Starting point is 00:19:48 sombrero bohemio for so that is what I have visualized in this is like it's like
Starting point is 00:19:55 it's not if you've yet seen you've seen the mark of avena
Starting point is 00:20:00 that has aub chato and a largeadit exactly it's the description exact of the sombrero or type of figure
Starting point is 00:20:09 that I've seen or that I've seen. You'll give a one, I'm going to share a, I'm going to give a context.
Starting point is 00:20:19 The Hombarder in this channel, especially right, and no this episode in relation with that this instant, that we're we call it in the
Starting point is 00:20:28 channel that we're already in something that is the saga of the sombras. Because the year past occurred something. The year
Starting point is 00:20:35 past, looking document me about about peternormals. No. Preter naturales.
Starting point is 00:20:44 Very well. In cases preter natural and I top with an anecdote of a chicka nietto. This chicka this chicka
Starting point is 00:20:51 nieto is a influencer Sima no record Colombianna and she has a encounter with
Starting point is 00:20:57 this figure that the figure she has topa and she is standing recently is in the
Starting point is 00:21:04 entry of the fourth, has a a cigar and he does a matter of a person who's
Starting point is 00:21:09 a bit of the cigar but no there's a bit more a bit more and it's a move, but not
Starting point is 00:21:14 it's a way to have a guy barbardina and a and a sombrero like the
Starting point is 00:21:19 she he said he he made like he he provoked that he
Starting point is 00:21:25 provoked that she simply simply simply disappears, and there no there's
Starting point is 00:21:33 no more and there and she she said that she was a person. A raise of that I'm
Starting point is 00:21:40 a story, millions of people literally started to send them messages saying, I'm
Starting point is 00:21:45 topado with that I mean I've seen the the sombrero. And that
Starting point is 00:21:50 me he gave to the stories, counten me a and it and resulta
Starting point is 00:21:54 that I top with these data the first, no never
Starting point is 00:21:58 it's with the defined than other occasions. In other occasions, it's like Gabbardina and Rostro were done of the same type of material, and then no's not a distinct in any Rathos, like if were a
Starting point is 00:22:12 type of mass that has a little silhouetta of a rostro, but no any rascal. Like, like, as a lot of a lot of course. And the third is that the type of sombrero variava. And resulta that in
Starting point is 00:22:26 many cases, is the sombrero of Copa that many they're they think it and in some those
Starting point is 00:22:32 those are those are those are in other and other is totally black the zone
Starting point is 00:22:38 of the other they're they're a a point to the conclusion
Starting point is 00:22:43 that I get well I have to have a parenthesis you
Starting point is 00:22:46 you have to mention the father fortee and the
Starting point is 00:22:51 demonies that the demonios they're not human is exclusively
Starting point is 00:22:56 to generate a reaction that is a form per se, because they're not of this plan. But
Starting point is 00:23:02 taking in account this, but even even thinking that the demonio no has an omnipresencia and it would be many of these circumstances pass in
Starting point is 00:23:17 places and moments simultaneous, I've yet to believe that not is one, but that are various. Do you have the sense? Exactly. Yes, exactly. Yes. Yes. It's, in fact, it has
Starting point is 00:23:27 I understand all what you are the the guys spiritual
Starting point is 00:23:32 even the I know the way of the work as the father
Starting point is 00:23:36 Gabriel Amort as the father Jose Antonio Forte
Starting point is 00:23:39 the the explanation that I can or encounter for
Starting point is 00:23:45 this part in where it's several people alternative
Starting point is 00:23:50 we have seen this I in a in
Starting point is 00:23:53 a I go I here in the city of Mexico and people in Chihuahua, San Luis. No, I know, the example so we've seen reiteratively. I know what I can explain.
Starting point is 00:24:07 First, the demonio is the father of the mentira. So, he has a ability of an astucia to be able to the beings of the
Starting point is 00:24:14 human, so it's a way incredible. So, it can, that when we're seeing to be a
Starting point is 00:24:21 person not be the same. One, because, also the demonio, is a guise as
Starting point is 00:24:27 as a seres spiritual like the angels that the the
Starting point is 00:24:30 angels are for seraphines this arch angels angels
Starting point is 00:24:34 the the demons they have their hierarchies have
Starting point is 00:24:38 their legions so so so satan Satan al
Starting point is 00:24:43 belsebu lucifer can have their and use to use
Starting point is 00:24:47 to these demons of the most to to
Starting point is 00:24:51 create this type of visions unification in different persons
Starting point is 00:24:57 and so to be to notice that is the demonio represented with different of their
Starting point is 00:25:04 spirits of their legions. So it's the explanation that I know the I'm doing
Starting point is 00:25:10 to this this part that much people we've been visualized Yeah. What is
Starting point is 00:25:16 the final the you know you're an exorcist that you know
Starting point is 00:25:20 we're perfectly. Not we're putting in the paper but from
Starting point is 00:25:24 that you investigated from the book that's done, and from the logic to the to you,
Starting point is 00:25:28 for you, what creents you have to you know, is the finality a finality to do you, not a finality
Starting point is 00:25:47 to get a evangelizing and commit to Catholicism, no, no, every can't clear what what he wants and list,
Starting point is 00:25:52 I mean, it's like, Andrea is fanatized I know, no, no. I'm investigated
Starting point is 00:25:57 for that so I do it's from the perspective Catholic. Because if you do
Starting point is 00:26:04 you do you know, if you do you don't see we're we're
Starting point is 00:26:07 we're and the majority are under the perspective Catholic the exorcist
Starting point is 00:26:12 they do the exorcism under the rito Catholic Emily Rose
Starting point is 00:26:16 under the exorcism Catholic no another other the conjuro
Starting point is 00:26:20 under the Rito Catholic the ritual the a movie,
Starting point is 00:26:24 it's so this perspective that I'm doing is back on the Catholicism but we know that exists
Starting point is 00:26:30 the Christianity, Judaism, santaity, and all they're all overdo the theme of the
Starting point is 00:26:34 exorcism. So, so is what I wanted to now, respondient what you
Starting point is 00:26:39 me asked, what is the finality? The finality is
Starting point is 00:26:45 perturbar our almas. How is perturvary the heart to
Starting point is 00:26:52 what we we can be with or with our semehanties. And how is this?
Starting point is 00:26:57 As far as the book, the fascination of the mal, oscurese the good.
Starting point is 00:27:02 And start to fascinart to do and get to do that this is subjective, but what
Starting point is 00:27:09 is a example? A example, to start to start to form down with your semifantes,
Starting point is 00:27:15 with your friends, with your partner, and to fascinart to that
Starting point is 00:27:18 part, then it's to obscure the So, the finality of these
Starting point is 00:27:23 entities is that we're in that, in that matter that we're to be, or we're on the
Starting point is 00:27:30 empathy and the care and the people, provoking confusion in us because many times
Starting point is 00:27:37 we're confunded that they're the good and the bado, and of the finalities
Starting point is 00:27:44 that they're is to have a possession demoniac. Yeah, of form physical, material,
Starting point is 00:27:49 is the possession demoniac. of form yeah not tangent, well, if is this part of confusion,
Starting point is 00:27:56 vulnerability, perversity, maldard, that is like the finalities and then, and then, let us
Starting point is 00:28:04 to get to this, but this, I'm from the perspective Catholic. Yeah. Dechue,
Starting point is 00:28:12 what is the parenthesis I'm to use, I'm to say, dear audience, the channel,
Starting point is 00:28:17 you know, because we're repeated in many of the episodes, This is a forum open to all
Starting point is 00:28:22 the creencers every from the perspective that has lived in the context that is the form in the way to
Starting point is 00:28:28 expresser. But we do we do the respect. I want to put an example in this moment of Andrea,
Starting point is 00:28:34 how it's saying, and it's a clear that there's there's a question of other perspectives and
Starting point is 00:28:38 other the I'm going to I'm to know, how I know to how I'm
Starting point is 00:28:43 studied, or the I'm not I'm not because at the final, because every every
Starting point is 00:28:47 every time every has to the clientia. So if you're that you're doing on Spotify Apple Podcast
Starting point is 00:28:54 or not you're on YouTube or in some other platform, have some perspective and a point of view, come to the
Starting point is 00:29:01 comments, and come to the respect, because I think that in these moments, the power to get to
Starting point is 00:29:08 these points of encounter between different perspectives, that is the real. Because, yeah,
Starting point is 00:29:14 the division, there is the shock is the most simple of the world of to do you do
Starting point is 00:29:19 and the offence you cost two clicks but to be able to you can't you can't get to make
Starting point is 00:29:27 like a point or respect to the other is a much more so it's that accept the retort and if
Starting point is 00:29:32 you have a commentio super very much I'm very interesting I said that I'm
Starting point is 00:29:37 my vener of the curiosity it's a very interesting these points of I'm just much more
Starting point is 00:29:46 other things especially a reason of this channel that many people, then start their experiences and, and, at their context, you say, this context, neither said, and it's even
Starting point is 00:29:56 knew that it was, to say, okay, exist in other universes within this. Yeah, and I'm just clear, oh, yeah,
Starting point is 00:30:03 I'm, tell me, for you, in the personal, what is what more, you aterra, you know,
Starting point is 00:30:11 or, as it's, he, he said, I, I'm, he said, I,
Starting point is 00:30:15 I, I, I, pass that, the point, is difficult to know that
Starting point is 00:30:18 something I'm to know to be a bit of you know, you know, you know, that's,
Starting point is 00:30:21 that's, that's, I'm gonna adderer something, I'm, I'm a person that
Starting point is 00:30:28 you know, I'm like, the critical that's that's that's all type of
Starting point is 00:30:33 of comments no, no, no, no, I don't, uh, I'm
Starting point is 00:30:38 very respectuosa of all the people, I've got to the thing, and the chastairia,
Starting point is 00:30:44 Christianism, or so, and I, I think the base fundamental is that the perspective of each person
Starting point is 00:30:50 you know, to you can't complementar every question that one create or and then here I'm
Starting point is 00:30:59 welcome to all contrary, I thank I'm preston part of your time in to listen to
Starting point is 00:31:05 me, and to you me invite to you, so I'm very respectful of all. Now,
Starting point is 00:31:10 sorry, I'm to say it, I'm going to say it's that's, thanks, thanks for your
Starting point is 00:31:16 postura, because I'm going to when I'm in the seminary and all the ecumenical. So, my, my, my
Starting point is 00:31:24 more is the other was ateo, the other was Christian, but Christian, profoundly Christian, and you and other people,
Starting point is 00:31:31 and they were antichotolicos. And they were like, so that's a important, because every who has a
Starting point is 00:31:37 person, and so there's a point of communism, but it's difficult to get that, that's
Starting point is 00:31:42 the, we can coexisted perfectly well and get us to do that, without a single shock. So, I thank you. I thank you.
Starting point is 00:31:50 You know, because if you see that vibrational, tell me, for a favor. Much of you. Well, I mean,
Starting point is 00:31:56 I'm going to get it. After what in the series is it's a point, as in the book,
Starting point is 00:32:03 what, what happened my mom, yeah no there's a kind of me do a same,
Starting point is 00:32:09 I'm, I'm a sombra or something, it's like, ah, you know, like you, like you,
Starting point is 00:32:14 like you, like you, you know, like, to these entities, no, but if
Starting point is 00:32:21 I want to keep in clear, that I always I try, I intend not
Starting point is 00:32:26 transpass a line super delgada, because these things, if they have,
Starting point is 00:32:30 like that line very very very delgat in where there there
Starting point is 00:32:34 have to learn limits, I have to respect, I always I'm
Starting point is 00:32:37 partid of respect. all these things I've been with much respect
Starting point is 00:32:42 with much a libri albedriot of every there's some people there say you
Starting point is 00:32:50 don't you do you have said this book or to say this things in the
Starting point is 00:32:53 book or not you know that you get a attack spiritual and my
Starting point is 00:32:59 response is no because I do because I do because the
Starting point is 00:33:04 things they're they're having that they're that I
Starting point is 00:33:07 don't that to go to go to go to go to go to
Starting point is 00:33:11 always me say oh, Andrea, in the book put this many
Starting point is 00:33:14 things that are very very I'm in you. I think I think I would
Starting point is 00:33:22 start to bring demons or I want to to try to get a thing, is that is
Starting point is 00:33:27 with what you or how you or how you do you or how you're
Starting point is 00:33:31 doing? An example read the book but if it's you know in a form of
Starting point is 00:33:35 retar to oh me no to be to me, why not? Then,
Starting point is 00:33:40 it's like very respectable and you yeah, everyone knows if it's or not pass,
Starting point is 00:33:45 but if read the book, that is with the basis and as I'm trying, proportionate
Starting point is 00:33:51 information sustained, investigated, informals, and invite to them more, that not
Starting point is 00:33:58 only are, they're to be to look at theology, demonology, and to try them
Starting point is 00:34:03 to the dematic to know, that's was my functionality of the book, exponelers
Starting point is 00:34:08 a case real of my family, what was my family, how it supered my family,
Starting point is 00:34:14 with what arms, it's giving us information with the book, bring us
Starting point is 00:34:19 part of feel to think to get I've been about something similar,
Starting point is 00:34:25 I've seen that I've had had been these experiences. That
Starting point is 00:34:30 was my functionality with the book. But if someone more
Starting point is 00:34:33 more want to want to to another way then you now not
Starting point is 00:34:38 is like in me, you know, so it's part of the respect. No, is that he
Starting point is 00:34:43 has to a lot to get a question. You know, the part of us as
Starting point is 00:34:49 other people, we tend to get us to do that we're to do with what we have been
Starting point is 00:34:55 in many quantities in quantities enormous. But always there's that first
Starting point is 00:35:00 in the that you got in a curva, no, in my case and I
Starting point is 00:35:05 have told my and for me the first that I've been a process of this type was something that
Starting point is 00:35:13 was a little never able to masticar and the way in the way that I was not so erratic but it was
Starting point is 00:35:19 very strange because mentally to be over-rege the situation I'm I'm saying
Starting point is 00:35:24 me they're just in a problem but I'm in a place there was
Starting point is 00:35:29 there the person know this story and if not in many chapters
Starting point is 00:35:34 so but No, Mauricio me told a story in that says, look, I'm considerable
Starting point is 00:35:39 a person very, very, very, very very, very valiant. And always that I'm
Starting point is 00:35:42 that's not, I'm not, I'm a question me, and the more aterrador more, because I
Starting point is 00:35:48 felt it was a form to forteces like my nervous, my character, until that one day
Starting point is 00:35:55 me took to live something something something something and he said, and I did it
Starting point is 00:35:59 and I know, it's a question that's another thing, We're in front of circumstances we've got to
Starting point is 00:36:08 move to the house that we're building, still not even was made. And that we had that we're a little bit of
Starting point is 00:36:16 because we not we didn't the regs exterior, only had a part of two of the windows,
Starting point is 00:36:22 but we're going to go to live there if so. He's then then, well, knowing that
Starting point is 00:36:28 that's just all just that's a margot, me to me to my family and there
Starting point is 00:36:32 we're we're and a night, while we're talking a time of terror,
Starting point is 00:36:39 it's the light and we we're we're in the plant a back, they're
Starting point is 00:36:44 to sonar passes, but like if they were making coming coming coming down, they were
Starting point is 00:36:49 the door, and there there no there. And in that moment was like no,
Starting point is 00:36:57 so no it was not, so, he went to a camera, no,
Starting point is 00:37:00 there voices, but it's but it's me went the and I don't know
Starting point is 00:37:06 how to confront this. So, me I'm made a badse
Starting point is 00:37:10 to my parja and we're taping with a cobiha because no so me
Starting point is 00:37:14 occurred other other other other so there's there
Starting point is 00:37:17 there there's there situations that you know, you know, from this type
Starting point is 00:37:28 of situations how they're to reactioning the or is as a
Starting point is 00:37:34 moment, what recommend you? Look, it's for that you said that I'm not
Starting point is 00:37:42 a need to be that part to to these entities. So when
Starting point is 00:37:50 you start to you know that much times is inevitable because I
Starting point is 00:37:53 think I think to control that you try to control that to control
Starting point is 00:37:59 that like because when you start vulnerable emotionally is of where these
Starting point is 00:38:06 these are not they're and they they're and they're to roer like like
Starting point is 00:38:12 animals so what I recommend is another again I am I am
Starting point is 00:38:20 partidaria to have protection with sacramentals catholic like a
Starting point is 00:38:26 saint rosario a or a more a or a or a or a
Starting point is 00:38:32 not to have the fear. The fear to help to the not is
Starting point is 00:38:39 very easy to avoid the but I think to have
Starting point is 00:38:44 protection that that every that does that he
Starting point is 00:38:47 does I mean I think to me I want to this is
Starting point is 00:38:53 how I could I can combat these situations
Starting point is 00:38:56 so well, not convenient even something something that you say
Starting point is 00:39:03 that a little that a way to find out is the thing of the whiffa. Okay.
Starting point is 00:39:11 It's very satanized this this on this on because literally it is
Starting point is 00:39:15 but I want to explain one apart a a sometimes when we know
Starting point is 00:39:19 we don't we know the religion Catholic all the
Starting point is 00:39:25 satanisa, not just because if it's not a explanation like that but I'm here the
Starting point is 00:39:30 example of the wayha and it's something else here now, something new from
Starting point is 00:39:34 exclusively on Paramount Plus it's the series Stephen King calls scary as
Starting point is 00:39:40 hell everything here is impossible but it's also real sci-fi vision
Starting point is 00:39:45 calls it the best show streaming right now we're running out of time and we
Starting point is 00:39:49 still don't don't know the movie blog calls something you need to watch Saving those children is how we all go home.
Starting point is 00:39:57 From binge all episodes exclusively on Paramount Plus. The father fortea, it's not really, the Uiha in-s-s-s-since-n't-mala, because it's simply an instrument. The malo in-sci, is that when you
Starting point is 00:40:13 play the Ui-ha, attracts entice, you can't attract an alma condone that not you will do do absolutely nothing. You can attract a soul of purgatory that you're going to
Starting point is 00:40:23 pay help for you. But when you're trying a demonio of diversas legions, diverses
Starting point is 00:40:31 hierarchies, is when you you're you know you know and you don't know and it
Starting point is 00:40:39 have asked me have said it's that I've done that has been that's that's not.
Starting point is 00:40:45 It's not necessarily that you pass something, many people who a one only only only has questions very
Starting point is 00:40:52 very is that a indole, you know, really, that's required, uh, professional. A, a little, those, well, a movement, of a that I want to get to the wige in the way in the
Starting point is 00:41:21 way in the way in the you're in the you're in you're doing because you're a piece of the partecita
Starting point is 00:41:29 like the line of the is that these these things are always these of contextualize to contextualize
Starting point is 00:41:35 Fickate I'm I'm just you're saying there's I'm talking to say to Jose
Starting point is 00:41:40 Antonio Samudio was the was director of this series no no no no
Starting point is 00:41:44 was director was part of the the series because was he, he,
Starting point is 00:41:50 uh, he, uh, the other case to resolve his, his situation,
Starting point is 00:41:53 and he was the, the series, no, of the directors, was Adrian Garcia Boggiano and Andre's,
Starting point is 00:41:59 this, Borgh. Okay, okay, okay, thanks, thanks for this data,
Starting point is 00:42:03 for, for, for claramel. I was listening, and Antonio, and Antonio he,
Starting point is 00:42:07 and Antonio, and Antonio, mentioned about, and we know, the whiffa is necromancia. So,
Starting point is 00:42:14 you're doing invocations of, of of the not-vivos. So,
Starting point is 00:42:20 that some of them were humans. So, then says, then if the instrumento, and coincide,
Starting point is 00:42:26 this is more from my opinion, no is the problem, the problem, I'm going to see, and we know if we
Starting point is 00:42:33 know the people. I'm going to, after to have conversation with many people and that I'm
Starting point is 00:42:40 to talked here, that at the moment to be talking about, I've noticed, I've noticed some
Starting point is 00:42:45 little detail it's into the things that are the things that you know, to these
Starting point is 00:42:52 entities, these entities, those are these entities, the situation is this. When you
Starting point is 00:42:57 human, you know, even know, you know, you know, you know, that you know,
Starting point is 00:43:04 you know, you know, you know, that's a major quantity of cases, or in a
Starting point is 00:43:08 quantity of the number of cases that you don't have any the
Starting point is 00:43:11 person says, I'm perfectly well, and if you you are a good observer and
Starting point is 00:43:16 you see a person, not those signals of that you know, because there are signos there. You,
Starting point is 00:43:22 look, for your rostro is the people, so you know, so. So, the people,
Starting point is 00:43:27 many, don't, no, no, no, no, no, no, no, no, no, no, no,
Starting point is 00:43:29 no, you're, you're, you're the only that you want to, you know,
Starting point is 00:43:33 you know, the point is that the emotion and not to recognize, but, more,
Starting point is 00:43:37 a part that I know, I don't see if it could call the spirit of
Starting point is 00:43:41 the person, the soul of the person, or simply the energy of the person,
Starting point is 00:43:45 but I don't I like to put a name that I'm just when I'm
Starting point is 00:43:49 when this two things enter in the thing, it's like I don't think
Starting point is 00:43:54 in the portals, I, I, not so that I know, not so,
Starting point is 00:43:59 I think, more well, as you, synchronisars, a frequency, or you stuieras like
Starting point is 00:44:05 entered in the station of them, but not just in two ways. they know
Starting point is 00:44:10 that you know that's in your station and they're you're you're in then it's
Starting point is 00:44:14 like a super iman in the in the they're because I'm in the plan of these
Starting point is 00:44:21 type of entities no exist the space as a time. So it is like
Starting point is 00:44:27 in alemia and they have to for them for you the space
Starting point is 00:44:30 is relative so when you when you are they're they're they can
Starting point is 00:44:35 be in many they're in much places Then I desigued the people. The problem, I don't recommend the whiffa
Starting point is 00:44:43 under any circumstances for this. One, because no you know the knowledge of your person at level emotional. Two, no knowses much a level inconsciente how functional the suggestion,
Starting point is 00:44:53 the memory, etc., etc., that also, that's not, etc., that's you know, you know,
Starting point is 00:45:00 how you're not, you know, you know, you know, you're not, you know, where if you're like,
Starting point is 00:45:07 as the, well, this place that we don't mention it, but the campos in the you're like you're like
Starting point is 00:45:14 it's like there's people that are there that are people that are that they're not have any kind of
Starting point is 00:45:21 and they're in things because they're in a little in contact with a lot and they're and they're
Starting point is 00:45:28 having experiences very very desagradables and are those are they're that sometimes
Starting point is 00:45:33 are overcargated or occur that, what they they're they're infestated.
Starting point is 00:45:38 So if all this type of things, you're to talk to you, for that's
Starting point is 00:45:43 the one in the one, it's a really, and it's a rosa, because it
Starting point is 00:45:48 can say, it's that it does it but, but if it's a,
Starting point is 00:45:52 believe me, I mean, so, so, so, as a story is incredibly different
Starting point is 00:45:55 as, you, you, you, you, you, you, you,
Starting point is 00:46:01 in the situation, so, well, in car, and in the
Starting point is 00:46:04 family, you, how could you is that there's, is that there's a attractive for the people, for the terror. I don't know. I have a channel of that so, well, I'm trying to understand. But at level of vivance, in what is
Starting point is 00:46:17 differentiated of the history? Look, I'm going to go to three points. Because I want to add some of those. Well, and coincide totally in the first part that's part, this part in where the seres humans,
Starting point is 00:46:31 we don't even even though we're with an intelligence emotional to know, discern if we're deprimed, Tristes, and then then we want to
Starting point is 00:46:40 get into things and to get into things more than that the plan than that if it's
Starting point is 00:46:46 something complicated and my recommendation is always is always go for a line
Starting point is 00:46:53 of a respect of much care and respect so that part is if not
Starting point is 00:47:00 we don't we don't we don't we're to define if we're we're
Starting point is 00:47:03 we're we're we're these situations are So, so,
Starting point is 00:47:07 so that's so the people, uh, now, this part
Starting point is 00:47:12 of, uh, if the the history with the real you know, totally reason,
Starting point is 00:47:21 the beings are people, we're that's totally the morbos or the
Starting point is 00:47:28 uncococo and it's not bad to the contrary. It's all right we're
Starting point is 00:47:31 so much, a time, a through your ventana that are passing
Starting point is 00:47:36 100 Bacas your your mind is used accustomed to see the best of the
Starting point is 00:47:42 best of the same back as a one a back that's a back with two heads
Starting point is 00:47:49 and querns extremely enormously you know, then you go to go to
Starting point is 00:47:55 take to follow to Facebook and to social and presume that you have seen
Starting point is 00:47:59 a back of two cases. So the human, the human, the human, so, is it attracted for the,
Starting point is 00:48:03 for the non-in-law-law- for that part. For that's the thing is much more important like Mariologia, theology,
Starting point is 00:48:15 angiology. But the demonology attract more because he has things more extraordinary, has things more extraordinary as
Starting point is 00:48:24 terminating in the possession and for that attract so, it's, like the terror, like this,
Starting point is 00:48:28 this type of things. What attracts more in a periodical? If one person, a non-100 million of pesos for foundations, or the assassinate
Starting point is 00:48:38 macabro and the photo of the person super assassinated. That's obviously, well, the most tragic. And it's the same. The mind-humana
Starting point is 00:48:45 are so we're saying, and for that weendemps terror. Now, for that we've been able to be me enchanted. Okay, me identified a 100%. Now,
Starting point is 00:48:57 what is the difference to hear history, to hear in YouTube, to be it in movies, to have
Starting point is 00:49:08 a, you're a experience of a voice or of a person this is in that
Starting point is 00:49:14 in that is something something very important because when I did the investigation
Starting point is 00:49:22 of what my mom, my mom me, me, me, let me I'm
Starting point is 00:49:25 when I had 13 years, 12 years, me told what he had passed
Starting point is 00:49:30 of this exorcism that in the series of Netflix. I always had been
Starting point is 00:49:37 a person like a rarita for so and not me and not is that I
Starting point is 00:49:42 have doubted of my mom but I said that that
Starting point is 00:49:45 that's and it was and I started to get to entran into
Starting point is 00:49:50 into these things and and there part all
Starting point is 00:49:52 my investigation and the so So, at these studies,
Starting point is 00:49:57 I said, I have to corroborate this story. Yeah, when I grew of the
Starting point is 00:50:03 age, I'm going to study, was how contacted the sacerdote that he did the
Starting point is 00:50:09 exorcism to my mom, and it and I asked, because apart is a
Starting point is 00:50:15 friend of the family, interview with him, with more sardotters
Starting point is 00:50:18 that he knows, I know, I'm so that is the thing,
Starting point is 00:50:22 so it's, the thing here, but there are abogados very, very,
Starting point is 00:50:26 very, many, and feos, there are abogas good and and, and,
Starting point is 00:50:31 and, and, there's socialolog, super mal honda, also there also
Starting point is 00:50:36 there's people, and there chastigotos, also, there are people, they're
Starting point is 00:50:41 on their way, so I'm, so I, so I'm, so I'm, a, so-sard-
Starting point is 00:50:46 to the people, and to have been that experience, when you are you are an father
Starting point is 00:50:52 exorcist, a little it's gonna sound very triguade and sonar oh no no I don't no no
Starting point is 00:50:58 I'm but they're a personality a temple are not a personhy totally or you
Starting point is 00:51:06 get a non-nad when you see and this case this sacerdote exorcist I interviewed
Starting point is 00:51:11 you said wow you're you're you're you know someone who knows
Starting point is 00:51:16 you know how you don't know how to say because to say
Starting point is 00:51:20 because you start to You go the day, it's, it's to be the time the time,
Starting point is 00:51:24 the time, the time, the time and you know, where you know, this
Starting point is 00:51:29 sacerdate me ensued me, he's all the that he guard, of that
Starting point is 00:51:35 the case of my mom, and when I was doing, he was corroborating,
Starting point is 00:51:40 me was explaining, me was saying, I mean, wow, oh, so,
Starting point is 00:51:45 not is that not it not is that my man, but someone more is a
Starting point is 00:51:48 person personality of that tally and not only the sacerdote but my tio
Starting point is 00:51:55 that was in this event my my mom that he told a
Starting point is 00:52:01 detail my my mother that my and it's what I
Starting point is 00:52:06 tell in the book this acquisition and this recopelation of
Starting point is 00:52:10 this recopelation of experience that has passed is what I tell
Starting point is 00:52:14 in the book a about a story a narrative.
Starting point is 00:52:19 And differentiate the reality is that one can't when he's with the people when they're with people talking about questions like
Starting point is 00:52:29 and you can't get in the incredulity, but when you you know, you know, you know, you know,
Starting point is 00:52:35 is to get a family, to do your family, to get to your people, to say, that part
Starting point is 00:52:39 that you make a person, that is the family. So when when you're in risk,
Starting point is 00:52:45 this sensation to lose to a lot of a lot of things of natural or paranormales you know
Starting point is 00:52:52 you know you know it like you do a risa or like I'm going to do it does it
Starting point is 00:52:58 does it change your perspective change your vision change your way to see your
Starting point is 00:53:03 way to see I'm yeah to narrator a a question
Starting point is 00:53:07 this this you have you have top with I'm I'm
Starting point is 00:53:13 a theory about certain stories. You have been a story that
Starting point is 00:53:20 you have the sensation that's contaminated by some kind of this entities,
Starting point is 00:53:26 or how you know, I'm to tell you that I know, that I have
Starting point is 00:53:30 told in some episode, but now that I know a I'm a story,
Starting point is 00:53:35 I'm maybe, maybe there is there there is a time, a story.
Starting point is 00:53:40 I'm said that the story was a a fienda. The story, more or
Starting point is 00:53:47 minus, a grand rasgos, is a child that's a part of a cult of a very old,
Starting point is 00:53:54 a stucco, not quite tethric, no, I want to know, but it was a tethrico, and that
Starting point is 00:53:58 were and the and the family. She not was never to know she not
Starting point is 00:54:04 she didn't about the marcha. Of a repente, he takes a there's
Starting point is 00:54:09 like fetches in parts of the castes, symbols the extraiors. And she was like,
Starting point is 00:54:13 I don't because he doesn't know, and then he's a fact of the practiceant, that's part of
Starting point is 00:54:20 rites, et cetera, et cetera, he topa with a diary where he's he's a and his
Starting point is 00:54:25 and so she's she decides separatearse. At the moment in that he buss
Starting point is 00:54:31 and they start things to happen to happen in the normal, no,
Starting point is 00:54:38 and situations like preternatural or paranormal And what he is that some have
Starting point is 00:54:45 heard the if you know see an angel is there's one, there's where I'm she's on the
Starting point is 00:54:52 music, the music is down the that's that's that's there's but no
Starting point is 00:54:56 no no no stereo and where you're to come in the
Starting point is 00:55:01 place where the sound the sony and now it's and now it's where it
Starting point is 00:55:09 is the where is the one of the entry of the quarter, the door is a
Starting point is 00:55:12 door and they're a little little and she's going to be going to be the door
Starting point is 00:55:18 and when she was going to she was a a lot of the she's she's a way
Starting point is 00:55:25 that's situation but in that situation now she's seeing what she she was
Starting point is 00:55:30 and what she was in the car that's the skinned and he's the thing that's the thing
Starting point is 00:55:37 he's the thing that he was what he had occurred in the And resulta that in those changes of
Starting point is 00:55:42 sony, this thing, entity, or what say, he's, he's,
Starting point is 00:55:48 he, the part of the life, is there, and she is there, and so the
Starting point is 00:55:54 sound, the sounder of the place. So, so it was a spantosos.
Starting point is 00:55:59 She is traumatized, she's living these things, and they are more anecdotas,
Starting point is 00:56:04 but there was a thing, when it was when it I was I provocated
Starting point is 00:56:10 reactions physiologics that not had much sense I'm my
Starting point is 00:56:15 forms in the I'm not to get in the question but
Starting point is 00:56:20 at getting to the history me provoked reactions
Starting point is 00:56:24 and not about about they they and one of
Starting point is 00:56:28 the details that I know when there when
Starting point is 00:56:31 there kind of some have some have the
Starting point is 00:56:35 quality of like, how haller the fear of the person, not is something that
Starting point is 00:56:39 is a something that you know, even if you know, even if you get the control of
Starting point is 00:56:46 that's the emotion, so, then it has talked, well, the first, it has
Starting point is 00:56:52 been, you're in this type of quality and the second, you think there's that
Starting point is 00:56:58 there's there's there's not, and the type of entities that the
Starting point is 00:57:02 fact of transmit them provoked like just that that's that
Starting point is 00:57:09 that's that's that that's kind of that's like a kind of
Starting point is 00:57:12 unconstrolable like if it was a kind of a virus yeah I think
Starting point is 00:57:17 I think I think the the suggestions is very because
Starting point is 00:57:23 there have to think I think I consider I
Starting point is 00:57:28 a I always I I'm I'm about the
Starting point is 00:57:33 intelligence emotional to to help these things because
Starting point is 00:57:36 I think that's important and I think because thank to God
Starting point is 00:57:42 I've had been much a business in many countries
Starting point is 00:57:46 and the republic and the people me has written me
Starting point is 00:57:52 to me to my cell to oh yeah is that I'm
Starting point is 00:57:59 a person I I'm a this and I super
Starting point is 00:58:02 suggestionate because I don't I don't know I can't learn more. So the people
Starting point is 00:58:06 start in collapse collective mental of all the thing I'm apart what what you
Starting point is 00:58:13 know what you've seen in the series. No, no, it seems that's
Starting point is 00:58:16 no, I can't imagine. If you enter a part of a strong
Starting point is 00:58:20 so I am I'm to the same, I'm not the same to the line very
Starting point is 00:58:29 one part is the part of the part of the These these can't alter the stories.
Starting point is 00:58:38 If you can create this part of all going to while being being
Starting point is 00:58:43 investigating, they're to start that they get that and generate that me
Starting point is 00:58:49 I'm not always, but in some occasions when I was
Starting point is 00:58:52 about demonology and exorcism that was the thing that was
Starting point is 00:58:55 the thing like to what to what you to what you
Starting point is 00:59:00 to pass when you When I read for the first example, Summa Demoneica of Jose Antonio of Forteia or narrations of an exorcist
Starting point is 00:59:09 of Gabriel Amort. This type of narrations are very, and it's to create this type of confusion lector, but
Starting point is 00:59:21 yeah when you know, you know, you know, you have entes that altering this type of questions. Here, when I
Starting point is 00:59:29 read the diary of the father and the father me explained and all dilucid and I
Starting point is 00:59:35 did that not was a little kind of alteration because the human
Starting point is 00:59:42 are the people we're and we get a attention and call the attention
Starting point is 00:59:47 and for so we're we're on the social, because we're a attention
Starting point is 00:59:54 that's that's with us but we but we're so that he's not he's
Starting point is 00:59:59 even to get to he's in a house of a
Starting point is 01:00:02 house of or so, I don't make to make to make a
Starting point is 01:00:06 particular, I wanted to do do and I know, he
Starting point is 01:00:09 and he and he and he and he photos, no, I can not even
Starting point is 01:00:14 say, no, I'm in a problem and he put in a problem
Starting point is 01:00:17 to him with the Santa CED then so, better so,
Starting point is 01:00:22 but this story that he told, not is visied by an
Starting point is 01:00:27 but so It's vices histories and the and they're and they're
Starting point is 01:00:35 in our little to get in our head in our no, no, the demon is super astut. So, always I have
Starting point is 01:00:40 to have to care. Yeah, I mean, I get clear for the postura, so,
Starting point is 01:00:43 so, it is the story, for the postura is that you that you know, that's
Starting point is 01:00:49 clear. Of the actually, I'm, I'm, I'm, I'm, I'm going to
Starting point is 01:00:51 get to the going to go to the transfond that you you're
Starting point is 01:00:55 doing. the I know, I know I see that I'm going because it's something that
Starting point is 01:01:02 there's something there's there's a there's a no how is this this chica farniga
Starting point is 01:01:10 is an actress a Lorraine Warren in this saga of yeah of the
Starting point is 01:01:18 Warren of the universe of the expedients Warren of James Juan yeah
Starting point is 01:01:22 well well well and she and she well and she the first
Starting point is 01:01:27 the first that was to do you do you do you're they're a lot of this type of
Starting point is 01:01:31 asecho and the there's a computer abjured and she's talking about the
Starting point is 01:01:37 verrader to the person for that he'd more data and when she has
Starting point is 01:01:42 a computer and it's other other thing when it has been more
Starting point is 01:01:46 and he says that more than another occasion the next they're in the
Starting point is 01:01:54 night and it's also in like three garras, but in the body. And, says, yeah, I like me commende, I said orations, because I did not me to be to-detener, but I sentia that me wanted to
Starting point is 01:02:03 be a-sustre for that no-issed to. During the filmation, there was a-gut-a-cuit, or some type of encounter, that you know-tere-in-prey or I wanted to-sust-lars? Well, during the filmation, no. But, to me, in a manner personal,
Starting point is 01:02:22 if I'm there's many questions so the affirmation was very
Starting point is 01:02:28 consequent it's it was flowing well but in a personal
Starting point is 01:02:33 I have questions that questions that they said and I said
Starting point is 01:02:42 it's a part of a or a bit of what it's what
Starting point is 01:02:45 I'm how I do do I'm how I do I
Starting point is 01:02:49 don't I don't I do I permit that
Starting point is 01:02:52 he to be a more and this because it's a, it's
Starting point is 01:02:58 a different of my house. We can make a one? Yes,
Starting point is 01:03:04 I'm sure. I'm here in my house a library. Here
Starting point is 01:03:08 at the side of my guitar has been so I like, I'm very
Starting point is 01:03:13 persistent ordenadita so all my books are all all
Starting point is 01:03:16 pretty are so that can be to move
Starting point is 01:03:20 and out for statured and blah, blah, blah. And there's a space like of 15 centimeters of the front of the book, terminate the book, and other 15 to 20 centimeters
Starting point is 01:03:30 for that can't to get. They've got two books of the fascination. So, I've got two books of there. I'm around
Starting point is 01:03:41 where are my, the, I'm more guitars in the other the other paredes. It's has heard how it has read them.
Starting point is 01:03:49 And, Well, I mean, I mean Echon, so, so like, there's a sonority X, a chord, no, no, no. Rasguer of guitar. A sootone of Puartas.
Starting point is 01:04:02 Much times, I've been been alone, reading, and onlyly to go to the room,
Starting point is 01:04:10 not of the house, uh, I, did many times during this filmation, when I was in the computer
Starting point is 01:04:21 working, in the test-passer behind me and reflected in the computer. So, much of this situation of the little spectrails that can
Starting point is 01:04:34 be done during the filmation of the series. So, so they were like very persistentous and it was like replantial me
Starting point is 01:04:45 if me was getting in things more serious or not, but I said, Pardon the word, no the word,
Starting point is 01:04:51 no this, so, so, so I'm to be a know, I'm going to
Starting point is 01:04:57 get a and I'm not going, I'm trying, and I'm protected, and I'm protected and that
Starting point is 01:05:03 for who because, for nobody more than that's that's a more than I know that's
Starting point is 01:05:07 so that I'm very so I'm much to to get this part of the series,
Starting point is 01:05:12 but if was complicated because there's there there people that not I don't create, and it's
Starting point is 01:05:18 a supermement respectable, but expone to my family. Because the book is a,
Starting point is 01:05:25 is a, is a, tapada my family, with pseudonymos or a story narrative changed.
Starting point is 01:05:34 But yeah, when came the series and exponer this grab to my family
Starting point is 01:05:38 was to, out, I, I mean, I, I, I, I,
Starting point is 01:05:42 I want to to, to, to, the, madrasos that you get or if I'm not
Starting point is 01:05:47 they're not they're not quite, I mean, so I'm so I'm this my family
Starting point is 01:05:51 for this in the series my mom is always with the identity this resguarded
Starting point is 01:05:57 because I said and she she didn't not I'm not going to I'm going to expose to my family
Starting point is 01:06:02 to my mom especially to that because it complicated that she it's complicated
Starting point is 01:06:08 that she like that like to live to this type of situation hate and
Starting point is 01:06:12 all this thing roo, so it's something so it's decided that she decided that she
Starting point is 01:06:19 resguarded her identity. And all this type of questions that were passed during the affirmation
Starting point is 01:06:25 only I was I was I was and I did, the most the most
Starting point is 01:06:32 what was that I do you I'm I'm I'm I'm I'm
Starting point is 01:06:36 two I'm two perritus and one of them was went during
Starting point is 01:06:40 all this rollo, but I'm not I'm a diversus questions of the entes that
Starting point is 01:06:49 ronded my house, my perro was who who received all this energy mala and
Starting point is 01:06:58 well, I don't not, I'm going to talk because it's cowloss. Yeah,
Starting point is 01:07:05 I'm lamented much the situation that you passed. So, from your vivencia, if the animals,
Starting point is 01:07:12 in a certain way, tend to absorb or be affected by this type of entities. Yes, yeah, totally. As soon as they use the animals for to do some type of process, rito, in some
Starting point is 01:07:26 other questions, religions, also the animals have the function or the don to protect to their, to their, to humans.
Starting point is 01:07:39 And, if I think totally that they can perceive and can receive
Starting point is 01:07:45 some type of mald with to save a human so from my
Starting point is 01:07:50 perspective yes from your perspective yeah okay when
Starting point is 01:07:54 when did the when you did the film you you
Starting point is 01:07:59 remember some that especially were like you you
Starting point is 01:08:05 have so you you have the word said now are
Starting point is 01:08:08 now insistent Yes. There was one. When we were in the process of film the series, I was recosted in my camera.
Starting point is 01:08:24 My husband, a lot of times is a home office, a basis, so I was recosted. That was,
Starting point is 01:08:32 that was, that was, he, and it was like that, like, nine, day this at the night
Starting point is 01:08:38 and I started to run out of the dream. I was I'm going to doormitando I'm
Starting point is 01:08:44 I'm a little bit and in what I'm doing I heard that she said that she said to let me
Starting point is 01:08:52 in mind I'm in mind I'm to get to no, I'm going to get a co-jah totally and
Starting point is 01:09:01 I was totally and I was topated to be up to the covica me kept
Starting point is 01:09:06 above of the cintura. I said Lexi, it's a little bit of a perrita, but Lexi no can't do that say that. I'm I'm awes and Lexi was a costed out of the recamara. Okay, me
Starting point is 01:09:18 I'm going to gostar. And again, I'm to start. And I sent me, someone's sent to exactly. And he's back the colchon of the side where
Starting point is 01:09:30 is my husband. I said, um, no has I'm obviously not he.
Starting point is 01:09:39 I'm reincorpor or I'm like if someone is like I'm sitting.
Starting point is 01:09:46 What I am I'm to start to start and when I'm when I started
Starting point is 01:09:53 to listen exactly how they were the door of the recamara but
Starting point is 01:09:58 in a way intense and and I say obviously
Starting point is 01:10:03 is perturbation of the demon. And there are orations of liberation, that are those arecernicous. There are some reason to deliveration,
Starting point is 01:10:13 that is a St. Michael Archangel, that is supermently powerful in contra of the demon, and was the one hand to an Ave Maria, and it was like the things were tranquillized.
Starting point is 01:10:25 Yes, me gave a little of fear, but I'm applying what I intend to give to counsel, but to control me. And I I was
Starting point is 01:10:33 a bell that I have been in the studio and it was like the things so it
Starting point is 01:10:38 was a quiet about but they're one of the things most insistent when film we
Starting point is 01:10:43 the series. Okay. You can you do you do you the
Starting point is 01:10:47 can't the did you let me the I'll because yeah
Starting point is 01:10:54 no the memory no memory no but but for here
Starting point is 01:10:57 I have the there many orations of liberation that are very,
Starting point is 01:11:03 very, very, very, very, and even even the father Gabriel
Starting point is 01:11:07 Lamor, always said that the houses, the the people,
Starting point is 01:11:14 the people, is a full of a mal energy, and he
Starting point is 01:11:19 recommended to protect your house with four basos with
Starting point is 01:11:23 water or sal exorcised in the four corners of your
Starting point is 01:11:28 house. So, it's what a of some, I don't want
Starting point is 01:11:32 like, I want to this, very, like, right, so, no,
Starting point is 01:11:39 no, but are like recommendations that are so do you, then then then I
Starting point is 01:11:44 do it. Duda, because, I go, in what you're in the word, what's the
Starting point is 01:11:51 first I'm the first time that I'm saying, put a water in the question,
Starting point is 01:11:57 from your question, because the skinas what have the important the four
Starting point is 01:12:04 squares of the car symbolizes or there's there's a lot or yeah
Starting point is 01:12:10 yeah the door no we're going we're we're not in
Starting point is 01:12:17 the point because my cell my cellar is my cell
Starting point is 01:12:20 my no no no you're sorry for for
Starting point is 01:12:22 put in this problem but this the and the
Starting point is 01:12:27 the the four corners has has a significate. I want to clarify this
Starting point is 01:12:31 part of the point. I don't want to this a superstition because I not are
Starting point is 01:12:35 superstitious. The fact here is when I do the recommendation of the sacramental
Starting point is 01:12:41 Catholic like the water exorcised the water and the rosario
Starting point is 01:12:45 to put to this this salt exorcis in the four corners
Starting point is 01:12:48 of the the house or that the rosario the cross the cross
Starting point is 01:12:53 the cross Not is a talisman, exactly, but the faith that you have in God is what he adier the power
Starting point is 01:13:07 to these sacramentaries. You can't bring a wela, you can't a rossary, a cross, and not
Starting point is 01:13:14 they're going to have functionality in anything if you don't have faith. So these sacramatres not have power
Starting point is 01:13:21 in si. What does the power is God, a through the faith. So it it's
Starting point is 01:13:27 that is that superstition, if it's that part the way, line derogism. And the significate of that's put in
Starting point is 01:13:35 the corners of the house, is because the corners the base, the ciment, the
Starting point is 01:13:40 ciment, the, the, the, that has a, that has a, that's a representation
Starting point is 01:13:47 of a fortaleza of a house, is that detient the mal, a through these
Starting point is 01:13:55 sacramentals that's they addier the power to the power at the faith. And for that's
Starting point is 01:13:59 it's a four corners of your house, of your recamara, of your house,
Starting point is 01:14:04 to your way, the function of the sal could, the functionality that's this maldard.
Starting point is 01:14:13 Because, what's the salt? Yes. Or the salisada? We've many
Starting point is 01:14:19 times, or we have the credence many many many Mexicans that,
Starting point is 01:14:23 oh, pass me the sal, no, because me going to do
Starting point is 01:14:26 mal a suitor. Me, you're going to salar. It's a salado. And no, here the
Starting point is 01:14:30 functionality in the exorcism, so all, as like the salt, you do a flavor to the food,
Starting point is 01:14:38 he ady that partecita of the magic that we that we like, in the
Starting point is 01:14:43 exorcism the salt signific that's that's that you as a person
Starting point is 01:14:49 you as to give to that you to do to do to do to do
Starting point is 01:14:52 you you to do you when the demon you attack in a manner emotional,
Starting point is 01:14:59 because you are vulnerable emotionally, you, a través of the sacerote exorcist and the
Starting point is 01:15:05 sal, that is a representation of the flavor that you have to do you have to do that the salt that
Starting point is 01:15:10 you have to put, that's that's a sense, that you know, for your family, your
Starting point is 01:15:18 children, your own, your dreams, your metas, then when they're when they
Starting point is 01:15:20 they're when they're a salt, it's the representation of the flavor to to your life that you have
Starting point is 01:15:27 so the is like very satanized that if you're going to pass you're going to no no that's like supertison
Starting point is 01:15:33 but more the salt signifies that that means that that means that that part of the food, so like the
Starting point is 01:15:40 food that part of the sense that you have to that part of your so that's
Starting point is 01:15:46 what means the salt exorcised in it and it has been especially exorcisada
Starting point is 01:15:52 or can be any type of can be salt or salt exorcised.
Starting point is 01:15:58 Because if you put the salt, not just for the same, the same, it's there like,
Starting point is 01:16:02 as there's, like, like, what is the difference? So, I'm, understanding,
Starting point is 01:16:07 I'm, I'm understand a lot of the sacramental, but the audience, the idea
Starting point is 01:16:11 is just just, like, to, where's doing, it's doing, uh,
Starting point is 01:16:17 can't be called, or it's, or can't, how it could be to be, to put
Starting point is 01:16:23 the sale in four your skinas for to that's a energy or to bring a
Starting point is 01:16:27 house. It's a ritual. It's a is a ritual Catholic of sacramentals. Very
Starting point is 01:16:34 very. The Sal, you know, you know, what is the difference between
Starting point is 01:16:39 and exorcised from the right? The salt is for that your house or your person,
Starting point is 01:16:50 your family has a benefit of the have the food in your
Starting point is 01:16:55 house. The well, the good alimentisio literal. So,
Starting point is 01:17:00 if attract is a bendition of alimentation. And the sal
Starting point is 01:17:04 exorcised to the functionality is specifically with entities in this
Starting point is 01:17:12 india of this maldad. So if is more a pegated to the malo
Starting point is 01:17:18 the sale exorcised is to detener the Um, uh, or this type of
Starting point is 01:17:24 questions that you can't do, if someone, to get a, he says, but the girl, and he's got a man to do you
Starting point is 01:17:29 know, he's supposed, the salt exorcised. The salt, the salt, is for, uniquely, the bendition of the
Starting point is 01:17:37 food, that's not the food in your house. Okay, okay, okay, okay. Figate that's interesting
Starting point is 01:17:43 the question of the salt, because in, as, like, it's done for an opportunity,
Starting point is 01:17:48 it's done, but it I said I talked with a chica, that is a Mexican that
Starting point is 01:17:53 is a Mexican that mentioned about about a certain rites of certain Ritos that are in Japan and
Starting point is 01:18:00 how is a question spiritual. But it's a lucura because it makes sense and
Starting point is 01:18:07 you think that the people are not the naturalness spiritual and they're to enter in
Starting point is 01:18:11 a form physical for that they can have a context to you for that
Starting point is 01:18:15 they can they because what she said the the entities she
Starting point is 01:18:19 had had experiences paranormal being there in Japan. Well, it's in Japan and they
Starting point is 01:18:24 have passed and he's but it doesn't seem nothing what he in Mexico. It has
Starting point is 01:18:30 has been with things Japanese 100% so it's very rare because when me me
Starting point is 01:18:35 passed these things like not I never to understand that it was a
Starting point is 01:18:39 paranormal until that he he took a photographia and the photography and in the
Starting point is 01:18:44 picture and she oh okay and they he he's he's a person
Starting point is 01:18:48 Japanese and this is a demonio. That's a demonio Japanese. And she not was
Starting point is 01:18:53 because she had a form visual of power to make a a entity demoniac. So it's
Starting point is 01:19:01 a, it's very loco, to be how it also the kind of those
Starting point is 01:19:04 those those are the person, or of the person, but there there's a
Starting point is 01:19:10 thing, it's just in all the religions and is just the use of the sal.
Starting point is 01:19:15 The use of the salel me has made much the attention because
Starting point is 01:19:19 it's in the Rito Catholic, but also I've heard from the santaos and also I've heard from
Starting point is 01:19:23 people who have rickuto pagans, also people who manage a magic black, magic negative.
Starting point is 01:19:28 So, is, how this element is like this is like profoundly used in all the questions
Starting point is 01:19:35 spirituales, no? And, tell me, do me. No, yes, no,
Starting point is 01:19:39 you know, you know, you're totally to this part of what you talked about of Japan and
Starting point is 01:19:45 the experience that you you're you're telling that the demon
Starting point is 01:19:51 sonar super-loco but it's a couple to a couple to even the
Starting point is 01:19:59 technology so the demon to be to be present to be to be
Starting point is 01:20:04 perturbar so if in Japan in China in Taiwan or in
Starting point is 01:20:09 any part of the world it is present or
Starting point is 01:20:11 represent of certain stories of certain theories or so
Starting point is 01:20:16 say or, of certain ways, is because it's because it
Starting point is 01:20:20 a couple to a culture it's sound very
Starting point is 01:20:24 chistos but so it so it does so it does it to
Starting point is 01:20:29 to be to the human and if the sal is
Starting point is 01:20:35 an element in the Catholicism very very powerful very
Starting point is 01:20:38 very very very very very very very very
Starting point is 01:20:39 very the demon he would and so and
Starting point is 01:20:46 only so it's in the Catholicism in so in many in much in many in
Starting point is 01:20:50 many of religions in practices and it's interesting it's interesting this studio.
Starting point is 01:20:58 I've done for far share let's look it's
Starting point is 01:21:03 it's very shortita two minutes San Michael San Miguel Archangel
Starting point is 01:21:07 defend us in the battle see our so our
Starting point is 01:21:11 anti the perbec and reprimals to God. We need
Starting point is 01:21:15 supplicants, and you, prince of the militia celestial, arroja the infirno
Starting point is 01:21:20 with the divine power to satanas and the other spirits malignos
Starting point is 01:21:24 for the world for the world for the perdition of the almas. This is an
Starting point is 01:21:30 oracion exorcistic. This is all the exorcists in the ritual Roman Catholic.
Starting point is 01:21:37 Okay, and this they can use all the people can do you do it
Starting point is 01:21:41 problem of one. You know, you know to learn's on your cellarred and you
Starting point is 01:21:44 want to be natural or paranormal, that that's a relation with the faith that you can't impregn is very powerful.
Starting point is 01:21:53 For the people that people who is a Christian Catholic or for who the interest the
Starting point is 01:21:57 person, dear editor, I'm, I'm you know that you can't add to that you
Starting point is 01:22:01 can't learn and they're to get a at the handse to the way.
Starting point is 01:22:04 Oh yeah, I'm like much this question this super interesting. How
Starting point is 01:22:08 how you you're I'm very very much with the opportunity that you're to expose this
Starting point is 01:22:16 theme of this thematic that's complex. What chido, what I'm like, I'm,
Starting point is 01:22:21 I've been put the point that I'm, I've been, like, things that has been that's been
Starting point is 01:22:27 in your studio, and that's very, to be a that's to be a time of,
Starting point is 01:22:33 to be to be able to be being unciousousa in these them in these
Starting point is 01:22:38 all what has studied there's has generated or has brought more your attention, your fascination?
Starting point is 01:22:45 Yes. If there questions, there, for I say, I mean I like much the
Starting point is 01:22:51 life of the sands. Because, because are, they're, are people, are not
Starting point is 01:22:58 terrenals and have passed for questions very perturvant to chesan
Starting point is 01:23:05 as chancas of the demonio and this is mystic. So, they're called mysteries
Starting point is 01:23:10 mysticos. And that's what in those investigations me attract because if someone is interested and
Starting point is 01:23:17 read the life of the santo, they're to find many many perturbations of the
Starting point is 01:23:22 demonio to the way inimaginable. Tantto as San Benito, to actually the exorcists use the
Starting point is 01:23:32 cross of San Bernard. And he he was an exorcist but it's for the simple reason that's
Starting point is 01:23:39 a single that's a lot of the problem of the things that San Benito took on the demonio
Starting point is 01:23:45 Santa Teresaita of the Jesus San Agustin that San Augustin is one of
Starting point is 01:23:50 my philosophers most emblematic and he said I think
Starting point is 01:23:56 if you think I think I'm many I'm not I'm
Starting point is 01:24:01 no I'm and it's what I do I do
Starting point is 01:24:04 I think in this I can DARTE things for you can
Starting point is 01:24:08 addentrater more but if not you know it's like it's like
Starting point is 01:24:12 complicated So this is of the things that most me have interested
Starting point is 01:24:16 the the of the saints of their life because the
Starting point is 01:24:21 perturbations that have done of the demon are
Starting point is 01:24:24 unimaginable are very very very very when when you
Starting point is 01:24:27 the when you know not because you want to be
Starting point is 01:24:31 because you want to not just pass personandos and list.
Starting point is 01:24:37 No, no, no, it's it's not, no, no, to teach a perspective and the life
Starting point is 01:24:43 from, from the point of view of that's that's that you, you know,
Starting point is 01:24:48 you know, you're, you know, you're, you know, and you're , they've been people,
Starting point is 01:24:53 people, and have been those, and have taken these perturbations of the demonio, you're
Starting point is 01:24:58 they're to show, to how to finder to develop a intelligence emotional to
Starting point is 01:25:04 to evit all this type of questions. So that's of the things that most my attract
Starting point is 01:25:08 me attract, me like. Fidate. Well, I think so I'm to talk to talk about
Starting point is 01:25:13 something that I've been a personal. I feel like connected with my interests
Starting point is 01:25:20 that not I've made here public to the audience. Well, one, I was
Starting point is 01:25:25 was very in a group of missions, I've got to and that I
Starting point is 01:25:29 did it practically was what I thought, He was a my life in
Starting point is 01:25:34 general. He was I'm meted 24 7 and me I'm
Starting point is 01:25:36 but but apart to occur something I'm in my experience
Starting point is 01:25:43 I think in a family kind of a combination very
Starting point is 01:25:48 a very a true a faith and a practice
Starting point is 01:25:55 continual but not fanatis was very like with much
Starting point is 01:26:01 faith but at the same time, very aterrisado on a human.
Starting point is 01:26:05 So, I was a factories moral, from a question more of philosophy. And in my
Starting point is 01:26:11 house, the dialogue, like a theology and much philosophy, because my father was a person who
Starting point is 01:26:16 was a question of the defense of the faith. So, he had dialogues all the
Starting point is 01:26:22 times, with multiple people, pastors, pastors, of people that were to visit the
Starting point is 01:26:26 class, and invite to the other, and he , and he was, and
Starting point is 01:26:30 me me to be to be present. So it was very rare my infancy. Because my
Starting point is 01:26:34 infancy I don't receive a catequesis, no receive a type of a doctrine that is for
Starting point is 01:26:40 children, I'm more more than for adults. So that when I enter to groups of the
Starting point is 01:26:45 church and it was a person, I know, I think the religion, I was a person,
Starting point is 01:26:52 a lot of a political, I've seen about San Augustin Dipona, on about St. Tomas
Starting point is 01:26:58 De Cino, me I had meted in questions about the introspection, where you get and know
Starting point is 01:27:05 your emotions and understand those multiple intentions that you can't of God, and others are the nature
Starting point is 01:27:12 and the naturalness divina and things so, no? Then, so it's profound about the
Starting point is 01:27:15 Trinity and over the Spirit Sando. So it was my case was a lot of
Starting point is 01:27:19 ideas that was it was impossible to do something to somebody because what
Starting point is 01:27:24 said, so that the other person would be always, like a point of to say, well, pletke us
Starting point is 01:27:31 about the things to do you. So I'm doing the so I'm going to find in my place and not
Starting point is 01:27:38 occurred to that never. In the seminar, me do that I'm like in all the
Starting point is 01:27:43 parts, are people that are people who get in there, and I don't,
Starting point is 01:27:48 I don't I'm I'm can't say this part of vivences mystics,
Starting point is 01:27:53 because it was the part that me me me a I pega. Just when
Starting point is 01:27:56 I'm I'm going to these groups missioners and I think literally in God and the devil like some entities philosophic, 100% not deist. I mean,
Starting point is 01:28:06 I had yet had yet a point in which all it was to a postura morally, not more. And then we
Starting point is 01:28:12 are doing a broad that means that means to be a world of a object. And I
Starting point is 01:28:17 start to have more inquences misdickos. And it was something very because
Starting point is 01:28:22 I rompia my form to understand the life to say to the mother. If
Starting point is 01:28:25 existed then something something more than the point of the point of the point of
Starting point is 01:28:28 my first those people that's the people who is the not there are the people who
Starting point is 01:28:34 they're to be more with something that's sovernatural so then from a place and
Starting point is 01:28:40 toparte with a person that you see that has aura, but that
Starting point is 01:28:46 transcending to the person because a person is not the person is that
Starting point is 01:28:49 the person is that with with when when there is a something
Starting point is 01:28:57 a maledula. That is a presence a good. And all the things that I'm mentally, emotionally,
Starting point is 01:29:04 emotionally, that I'm that I'm listen to, for a second, I'm saying that there's that I'm
Starting point is 01:29:09 still doing, and no I need, it's like if me could be able to learn. It's
Starting point is 01:29:15 something, it's something to explain. I'm trying to find a person with the
Starting point is 01:29:20 who could talk to talk this. Inc. Even with my guides me
Starting point is 01:29:24 it was it's it's it's the point is that I'm top with the
Starting point is 01:29:29 life of the people and when I top with the people
Starting point is 01:29:33 I'm with the life of the mysticos and and then I
Starting point is 01:29:37 got the and I didn't I don't I don't
Starting point is 01:29:42 say I don't say I'm not this but I'm they
Starting point is 01:29:46 they they're just what I'm what I'm I'm I'm
Starting point is 01:29:50 so that that are talking here. That type like a
Starting point is 01:29:56 kind of that comes to that's that comes to that's that person that comes that makes,
Starting point is 01:30:01 that's what that's a person, is a kind of of energy, it's something that
Starting point is 01:30:06 my little, my head, and I, and the of the life of the St.
Starting point is 01:30:11 Juan of the Christa to the St. Teresita of the Jesus,
Starting point is 01:30:14 to the Santa Tura of Ars, to just I, I'm, I'm
Starting point is 01:30:19 was a captivated by the cross of the right we we've been so bad so much that's
Starting point is 01:30:26 benito barde exactly when when I see your story and the assacanzas. But I'm do it a point
Starting point is 01:30:34 that all not having a context of intelligence emotional many people can be
Starting point is 01:30:42 being being that and not they can be different to a different
Starting point is 01:30:46 because no exists a profoundization and not they can distinguish a part of emotion
Starting point is 01:30:51 of a part of energy, of a part spiritual, all is a mescolance and internal and they're in a day-a-day, no? But, what interesting,
Starting point is 01:31:00 the life of the santo is, for me, is a, it's a, that's a, it's a, time to not,
Starting point is 01:31:05 not start in that, but if, if you, you, you're, you're family
Starting point is 01:31:12 nocturna, you're a new thing to do you do you to know, you're to
Starting point is 01:31:16 know, you're not is a supernatural is a bit more impactant and a more subtle for that's so it's so
Starting point is 01:31:22 difficult to have you have had been an natural? Well, I think my
Starting point is 01:31:30 experience more supernatural is to continue with being with life, that God me
Starting point is 01:31:36 bendiga day to day to be with my family, with my job
Starting point is 01:31:42 and I think I know it I'm like something something that
Starting point is 01:31:45 is the most that I can't have to enjoy to enjoy to to do my mom to my mom to my
Starting point is 01:31:51 my men, and to enjoy the beautiful that's the life because I know I'm going to
Starting point is 01:31:56 talk about this but I'm fanatized so I'm also I'm music, I'm a
Starting point is 01:32:01 person that's a tattooed or not it's like fanatisated on that so,
Starting point is 01:32:07 are not are different rubros in those that's there's to be to board
Starting point is 01:32:12 and as being you're the life of the people of the
Starting point is 01:32:16 other natural and normal, and of what does the demon, the life of the santo is the, the, of the
Starting point is 01:32:23 things more preternatural in where you can find questions and they can even even identify. And it's necessary that the
Starting point is 01:32:29 people create necessarily in the saints or in the Catholicism, but is what I said at the principle. I think is to be
Starting point is 01:32:38 to know, to start to make to your mind at different points of the nature, it's not
Starting point is 01:32:43 a form that rich, so savors that it permit to talk from the
Starting point is 01:32:48 natural paranormal, philosophy, history, theology, and even of what that's
Starting point is 01:32:53 but you're having that part of your mind, not serrart to say, oh,
Starting point is 01:32:57 no, Andrea came to to talk and like I not I don't
Starting point is 01:33:01 I'm a no, no, no, oh, oh, oh, oh, oh,
Starting point is 01:33:03 oh, I, he's a super malice and all, no, no,
Starting point is 01:33:07 no, no, keep monos, stigmas, prejuicios, and more we're absorbamos the
Starting point is 01:33:13 father of the to have a ensignance, to acquire things good. That's what I always
Starting point is 01:33:20 think is something good. I'm a lot of a point of a bit of a bit of a good idea.
Starting point is 01:33:26 I think that's what is what it needs. Especially when we're we're having conflicts in
Starting point is 01:33:33 those levels, or get to say, we can coexist perfectly well,
Starting point is 01:33:38 I think is the great retos. So is that Andrea, thanks. There's
Starting point is 01:33:41 there some there some story with that you to be here
Starting point is 01:33:45 of the family nocturned of the audience of this channel? Well, history as a
Starting point is 01:33:49 but I want to give us some type or that they're more more observators
Starting point is 01:33:55 one example I'm I'm very fan of James Juan who is director
Starting point is 01:34:00 and a writer writer and movie movie and I I'm
Starting point is 01:34:05 very fan of the films that he's he's and also
Starting point is 01:34:09 I'm a bit a aspect of exorcism I recommend much the
Starting point is 01:34:15 series of the exorcist that is in the platform of Prime. There are many many
Starting point is 01:34:20 elements that's very interesting and important that I explain in the book. One of
Starting point is 01:34:28 of them is an example. I always I like to put this example because when the
Starting point is 01:34:33 sacerdote is doing the exorcism to the posseus, the posse has been the
Starting point is 01:34:37 eyes there in the series of Prime of the exorcist. And in the
Starting point is 01:34:41 exorcism the The sacerdote he abre the parpado to the posseau
Starting point is 01:34:46 and that has a significate when the sacerote he'll the parpard to do
Starting point is 01:34:53 it's to dilucidate if his pup is up or is above and why
Starting point is 01:34:58 if the pupilla is that that means that that the
Starting point is 01:35:04 possess has has demonios of the legion of satan
Starting point is 01:35:08 represented by the serpent if the pup this is
Starting point is 01:35:12 the down he has the demonios of the legion of Lucifer represented
Starting point is 01:35:16 by scorpions and then when does that those sacerdates to give
Starting point is 01:35:21 counter what the kind of the demonies to be
Starting point is 01:35:25 to and will be and what elements have to
Starting point is 01:35:30 have to to get that battle spiritual so
Starting point is 01:35:34 then of this type of symbolism that there in the
Starting point is 01:35:39 series I abord in the book, for what
Starting point is 01:35:42 is the stola morated for the stah exorcised? for the Santa Rosario,
Starting point is 01:35:50 what power has all those sacramental or for what they're in an exorcism? Why is
Starting point is 01:35:57 a circle of salt around of the possess? So, so many elements
Starting point is 01:36:01 that we in the movies, that we know know the because
Starting point is 01:36:05 when you read the book and you will be a a movie, you know,
Starting point is 01:36:10 I understand why. Ah, yeah, I know why. And now that's
Starting point is 01:36:14 very new to the series of the exorcist or, I go, the movie that
Starting point is 01:36:18 they're to make, there's there's there's many things that put on the first
Starting point is 01:36:24 movie, in where the book explains for all this type of questions,
Starting point is 01:36:29 for the the acid exorcised. So, I recommend
Starting point is 01:36:33 that you put more attention to the elements, and if not want to
Starting point is 01:36:36 buy and the book, well, if they're in other type of books like
Starting point is 01:36:40 the exos under the Lord, that's also this situation. Okay.
Starting point is 01:36:47 The the different of these symbols and rittos, only the rito
Starting point is 01:36:53 is the only that is the exorcism or there more in other religions? Look,
Starting point is 01:36:59 the approved, obviously nothing more for the church Catholic is the rito
Starting point is 01:37:03 cato because it conge many elements. One of them is the power that God
Starting point is 01:37:10 he adiere to the Virgin Mary. We know that other religions not in this themeatic
Starting point is 01:37:16 that is very respectable. But also, they accept exorcisms from the Judaism,
Starting point is 01:37:21 and from Christianism, and are functionales and have functioned. Why they're
Starting point is 01:37:27 not? If not they're not not not for the simple
Starting point is 01:37:30 effect of the intention of the person to help
Starting point is 01:37:34 spiritually to someone. That's the fact of the because it's a exorcism in the
Starting point is 01:37:40 Christianism, we've been much charlatans that's, that's, but when it's present an exorcism
Starting point is 01:37:46 real in other religions and it and it's for that because God permit the good
Starting point is 01:37:53 the bond that the bond of the person to help and for so that can be can't
Starting point is 01:37:59 take a okay the intention and what he's like that is like that is
Starting point is 01:38:05 exactly what count is the same that was the worst of the ones were the people were the people who
Starting point is 01:38:10 were the people were in a lot of an exorcism but with the intention to help to help the people
Starting point is 01:38:19 so that that's all that's well okay okay this this is one this is a doubt that
Starting point is 01:38:28 I want to want to do you know if you don't know the creencies of Muslims
Starting point is 01:38:32 exist the exorcism or the position as no not they're not they're
Starting point is 01:38:37 like possession or exorcism as well. They're names specific but encodry in the same figure that we're nother so that's
Starting point is 01:38:48 so it's there's okay okay, okay. Very well then, then with this we get to
Starting point is 01:38:54 the final of the episode I remember that I'm that I'm that for the people who have been
Starting point is 01:39:00 in the channel in the part ined there will be a bit more of
Starting point is 01:39:05 extension For the rest, I wish a minute a week a minute a time.
Starting point is 01:39:09 Ah, pardon me, Andrea, for favor, comment us your reds
Starting point is 01:39:12 to add us to add those my name is Andrea Viridiana Rostro Olvera
Starting point is 01:39:17 and I can find in Facebook Instagram Twitter as Dulcenea
Starting point is 01:39:23 Roster Fel Bass so me can find in all my
Starting point is 01:39:27 Redcenea Roster Felb Bass or Andrea Viridiana Rostro Olverver Pardon
Starting point is 01:39:32 me Roster Fer Vast what means? The Dulsin because I'm fan
Starting point is 01:39:37 of the literature of Don Quixote of Mancha and there's and there's a song that's called so Roster
Starting point is 01:39:43 is for my appellido that's so I'm so I'm modificed the roster for
Starting point is 01:39:49 pelatios pelations and Vap because I back because I'm a there's a combination
Starting point is 01:39:57 of apegill that's that's that's that's the day I'm I'm
Starting point is 01:40:01 I'm I'm okay this name is this is good so
Starting point is 01:40:05 yeah That's significant. Very people. People, let's here.
Starting point is 01:40:09 Go ahead. YouTube. Here's going to be to be the description of the video will be there
Starting point is 01:40:14 and the idea of the time. I hope you have enjoyed this episode as much as you.
Starting point is 01:40:18 As I said, the stories that a little termino because me met and me and me and
Starting point is 01:40:22 me and I would be and I'm a good a week and that you have done those messages.

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