HABLEMOS DE LO QUE NO EXISTE - EP026 HOMBRE DE FE / RELATOS REALES DE TERROR
Episode Date: September 8, 2022EP026 HOMBRE DE FE / RELATOS REALES DE TERRORHoy en HABLEMOS DE LO QUE NO EXISTE nos acompaña Armando cuya vida dio un salto de fe después de haber recibido la noticia de un diagnostico irreversibl...e. el nos compartirá sus vivencias e historias mientras ICE aka Arturo medieval narrará:1 una historia que cambio mi vida2 la casa poseida 3 Egregores4 En medio de tres bandidos5 Sucesos en hospitales6 El interés de u desconocidoApoya este proyecto recomendadolo a familiares y amigos , si tienes una historia compártenosla por instagram, recuerda que subimos episodios todos los lunes y jueves. te mando un abrazo y te deseo dulces pesadillas. Atte. ICE MURDOCK
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Welcome to Famine Arturna to another episode more
to let us know what no
exists.
Before to start the episode,
I want to thank you
to all the support
that you have done
this channel.
And I want to
that you're
starting the episode,
subscribe.
Dall the like
and pressone the
the campanita
because what
what occurs
normally is
that after
some stories
have to
have to cut the
episode
because the
MEDO
this
so,
Armando,
how you
how you're going to be.
Hello, much
thanks for the
invitation for
giving us.
Thank you for
with a
before
and a
before.
For the
people
of the
channel
and a
much
know
that much
about
about
my 20
and past
itos
I'm
put in
groups
of missions.
It was
something
was
so much
missions
of
church
Catholic.
Real
I
gave
a
formation
very
of
type
philosophical
and
theological
and
the
part
spiritual
not
was
something
that
me
to
share
to
my family,
it was
something
that I
started
a time to
get a
certain
tacto,
and start
to experiment
and have
certain
experiences.
Of
a
way,
I was
I think
that really
really
there was
a
God
that in the
moment
in the
moment in
that I
was
but it
was a
level
of
certain
that
that
provoked
that in
certain
times
something,
something
I
said,
you
have
to
connect
and
other is,
you're not
you're not
you're not
you're not
you're in
that communication
you're just
simply making
an echo
of the
worderies
here
here no is
and in other
occasions
here is
it's something
it's something
it's something
because it's
not just a
question
physical
it was a
kind of
an type of
energy
a type of
a type of
something
you're
something
you're
something
in one of
this
mission
occurred
something that
not is that
me has
made it
questioner
the things
is that
me
he's
to be
the
know
that we
we're
that we're
really
in the
life and
that
that
all
that
can be
and
that
even
we're
we're
we're
that
we're
we're
the
we're
the
most
the
that this, this
so he
did that
put it
in perspective.
In this
mission,
I had
had been to
this
thence
to make
a time
a part of
a
adventure
very
very
very entertaining
and that
was
much
I was
that they
had
some
risk
and for
all
took
certain
measures
but
not
was
prepared
for
what
what
was
there.
It
were
for
all
general
for
what
we
went
this
year
was
the
seven
days
and all
went perfectly
well.
A group
a lot
we'd
get us
always
all the
people
was always
and we're
in the
other of us
in a
convivio
a
over my
was a
meal.
It was a
mission
very
a
bit
a
night
before
that we
did we
we'd
we're
that we're
like we
were like
dynamic
sensibilers
and
just
with the
antigued
of the
people
and the
reflections. Just
before
to do that
they were
to hear
gots
that were
to get in
a teach
in the
we're in
a
room that
the teach
was in
a
bad state.
Very,
very old.
And in a
quarter
extra.
A quarter
is a
typical
the constructions
actual.
If my
records
not bad
various of
the walls
were
of adobe
and only
one
was
reconstructed
with
blocks.
The techo was of almost four meters
of high and more
or less in a three-per-three.
It was a altissimo.
And it was a placa
of metal,
yeah,
a bit of bensicada
that had
some supportes
of the matter
made a podrida.
When they're
to get the
gottitas,
something
something was
into me
and I
said,
it's going to
put a
bigroso.
And it's
me is
very rare.
Really,
I tend to be
very confiated,
not
I'm thinking in this type of
things.
So,
then I put
a little
vigia.
I'm
relaxed.
I'm
to present
attention.
And in
less of
15 seconds
son,
a trueno
fortissimo,
and over the
techo
began to
sound like
pa, pa
colds
more
solid.
Where
he was
a point,
but
not is a
granizzo
chiquito,
is a
granisem
medium.
And one
of the
chikas
says,
that
that's
sonando
very
very
because of
little
little bit of
it was doing
like a
way more
more more
more and it
was a
moment in the
kind of a
lot of the
sound of
the soundio in the
line and
he says
let us
gobertiso
that's a
10 meters
so in
what we
thought
a
sound a
great
in the
touch and
where it
is the
sound the
the
key is
a piece
in the
middle of
the
way to
get to
get to
water
a
montones
for the
wall
and it's not
a newbecered
not us
had been
not made
it's not
a storm
but desatada
by the
door
and then
it's going to
get to
the water
and then
we're just
all the
things that
we're
all the
I'm
moving
I'm
that they
get connected
all
that's
that backen
those fusible
so
that
there's
there
there's
there
and one
of the
one of the
chickes
let's
gobertis
and
where
is
to
go
he caught a
piety
the same
of a
ball of a
ball of baseball
in the
feet.
He gets
so peggedita
the foot
and he
is a
back back
and he
go,
elehens
of the
door
and they're
to
get to
ballas
grandis
grandis
big
and all
getting
there
in the
house
we
we're
we're
we're
what's
what we
can't
what we're
doing
to be
to be
to get
to
a pedasas
quack
through
through
through
and
there
doesn't
a
granis
where
we
we're
in
we're all inpaped
to piece to
a head
various of
the things
were out of
the door
and now
it's not
not
it's
we're
we're
not going to
we're
doing
we're
not going to
get us
there
can't
be there
maybe that
the
big
the
that was
the
thing that's
the
piece
of the
ground
that's
so porting
so
so forth
and
it's
so
it's
to be
If that biga
The tach
is a bigger's
complete because the rest of
vigas are
reds
I'm going to
see the rest of
the chicoes to
see a little
some people
some chas
are doing
other quothes
see where
they're in
blank
all they're
all the
people are
all the
people are
and a
big and a
man is
very
tranquil and
me
I'm
with her
and I
do
what we
do we
do we
nothing.
Let's
with the
Santissimo.
If we
go to,
we're going
with him.
And so
me impact
no,
never had
in mind
the possibility
of another
to not
to go to
one of
these
missions,
and less
that
not that
not to
get to
my
the
head
so
the
sense
of
responsibility
because I
go
to
the front of
all the
front of all
me abrum
and said
no,
no,
no can't
be,
I mean,
if he
a,
if he's
a little,
if he's
a little,
how I'm
going to
talk to
the parents?
How I
can't
tell us
me those
they're
not going,
I'm the
things to
think that
I'm going to
get to
get to
the granizum
to
get to
the gus
the
thing,
so I'm
getting
the
the
little
four hundred times
40 that
it came
over the
things
and he
started
part of
the granizzo
the
kids
started to
get to
like,
and then
I'm
a moment
in the
he went to
the
and I
see,
because
we
always
we're
there
is a
cause
except
the
yellow
of that
the
bell
totally
static
like
no
there
there
there
was
there
was
there
there
was
all
sides,
Vento and
water.
And the
yama
no
was
moving.
Totally
passable.
Immobile.
Like
if she
had
had been
in the
time.
And
when it
did it
did a
me and
was like
you
you're
you're
you
connected
instantly
it.
It's
like if
all
the
all the
preoccupations
to
disconnecter
I
went
with
the
much
we
we
we
we
had
passed
the
torment
no passed
nothing with
nothing.
It's
a lot of
a lot of
a lot of
because
they were in the
techo
was to be
and it was
what they were
how was
the techo
how was
that techo
that was the
techo
had been
that's
never had
been
for that
torment
the situation
was this
this armand
when
when I
talked with
my
my
friend
me
me
I'm
I
don't know
I don't
I can
I can
I can't
I can't
I was sent to there with us.
Algo.
Something me
said that was there.
And if no,
the Santissimo,
not that's,
something.
Something I said,
I said,
I mean,
the moment in the
moment in the
moment in the
bell and I
saw the
something,
and I
connected to,
and I
did it really
was like a
past, no?
Like something
that we
did you.
When we
we got us
when we're
going to
a rafaga
of the
techo was
blowing.
much more
more
more
than what
we're
that we're
that we're
that we're
that we're
doing we're
and the
message of one
or other
was I think
God
was here
now
so Armando
for
thank
thank you
I was in
a process
complicated
a process
of divorce
that
do you
and it
had
had given
the opportunity
to
And you're
because the
reality is
that when
we've
problems
doormos
is necessary
it's
it's
not because
it's
not because
not because
not because
that's
in the
posture
very
old
to think
that the
people
don't
we're
we're
we're
we're
and a
sometimes
we're
even
just
just
you're just
permission
no
you can't
even
you're
even
even
even
pinch
or cause
you
a lot
physical
for
you're
not
you
and then
there
was a
situation
that
he
did
that
to
get to
get
with
a
and
I
remember
that
when I
remember
that I
made
a
message
you
you
I'm
I
The above of the car,
Sal,
she was,
and I'm
cotendid.
She said,
he said,
what happened?
Who?
Who?
Who?
Who?
And it was,
I was
starting I,
in that
phase of the
dole to
to be
to be
I'm
heard.
I'm
so, I
am sure
to
and I
go to
the department.
I'm
to get to
the department
still
with
the
sentiment a flower of
and then
I'm a
quarter,
I'm a
few,
many,
I've been
moved out there.
And in
the soil
had the
picture of
the Virgin
of Guadalupe.
A reliquia
of a
third-grade
that's a
because it's a
image that
was over
the tilma
that's
in the
Basilica
to the
city of
Mexico.
Me,
they were
they're
a
time
back.
And it
had
in the
soil because
not
had
a clavito
to
put a
and then
I'm
I'm
I'm
in the
question
in the
soil
I'm
I'm
to be
front
and
I'm
I'm
I
remember
Ibrac
the
image
and
said
Virgenita
Guad
Guad
me
and
tell
to
God
that
this
I
do
and that
for
something
serve
I
I'm
I
know to that
me dweller
I'm
doing to
but
it's
doing it
I'm
it
was
it's
at the
madrugated
and then
so it
my
cellular
with
a message
of my
mom
and the
so
my
mom
me
my mom
I'm
that's
not a
message's
and the
And the image
said,
God
you
hear.
Tranquil,
all
going to
be the
image.
When I
saw you
year and
yeah not
it was
for the
pain,
but
that
that
response
I
I'll
to
the
I'm
I
think
that
you're
to
ask
to
and
I
my
mom
was
a moment
in
that
one
can
think
that
is
casual
but I can't say that was the message that
it was the message that responded
exactly what I was
living in that moment.
And,
and,
a person very important in my
life, the most important, my mom.
So, I've had been experiences in the
life.
I consider always a
home of faith.
And,
a p.
And,
in my own faith,
but at
final, me
maintained.
Ayes
after this
success,
a day
a
return of the
city of
where I
was the
first end of
the second
of the
second day
that I
took to
return to
Monterey
I
had a
year in
the
city of
Mexico
and
then
then
They were in
finals of October
and the
dichoso
avion
not came
in the
airport of the
city of
Mexico,
of the
door to
another and
much
distance.
So,
we're saying,
no,
well,
now,
now,
the door
to go to
five,
no,
and it was
to come
to
fours
and there's.
I'm
I'm
a
Montterreye,
sos
I go enojado, for this situation that,
that, also, no, no, resolve the aerolina,
how sule pass.
In those problems and in the
madrugat, no encounteras to nobody.
And then,
also, also, was,
I was, I was, I was
going to go to someone,
and I say, you,
doggia in what I,
do, I'm a rathito.
I'm very can't
and then, in the
night, I'm going to
a dinner and decided to retire me.
It was near where,
where we were the house of a family man.
And I'm reclust.
Finally,
it's a little bit and we're going to the
house,
I get to the house,
me doorme and it was a change of
orario. You're talking of 2016,
of October, the 2016,
the last end of the week of the same.
I'm an an an an hour
I'm despier.
Regularly my
body makes,
I'm a
temporary.
And then I'm
the reloge,
I'm going to
the
house to
constatar that
had,
he had
adjusted the
and for this
I'm about
about
about some
eight minutes,
10 minutes
that I'm
I'm
I'm
I'm
to go to
think
it's
domingo,
I'm
another
rato
to get to
and at
the
morning,
I'm at the
eyes,
and to not
be so long
the
quote,
I know,
I'm
said that
here,
I'm
there's
there's
time,
you're
until the
podcast,
until the
body,
but I'm
saying,
Vincente
Fernandes.
Resulta
that I
do to
the
hospital and
not
didn't
that I
didn't
the
diagnosis
was
the
is clorosis multiple. But when I
went to hospital,
first,
me pass an admission
continual.
Between what
me assigns in a
camera.
Not even though.
The diagnosis
went to be no
days
after.
I remember that
I had, I
had a little
I had a
ophthalmoplegia.
It's
a say,
of an
eye, not
could control
it.
My eye
was there.
For the
time,
no,
I could
be,
because my
Cerebrough
not
not connectable
the image
of the
right
with the
the ojo
right.
The eye
the eye
is the
right.
The
one of the
one of the
people.
There were
a lot of
a
person who
had you
a good
a
other person
no
I don't
remember
a
situation
of a
mal-estar
and there
was a
moment
in the
was a
moscka
black
and
and always
I've
heard
these
stories
very
very
certain
to
the
is that
someone's
going to
and then
I was
I'm going to
the moscah
and you
know that
that's
some more
rused
and it
and the
I'm
with the
eye
well
and
and the
there's
there
there's
there's
there
and I
don't
we're
we're
we're
we're
no moscke
here
no
I'm
finally
the
most
never
never
so
so
over me. But if there was
who felliery
there in that area. No
see, other way, it could be coincidencia.
At the
more, some of course, some person.
Simply, I'm trying to tell me that's
a mattering, a lot of course.
Then,
to be up to
the end, at the 6th of the
time, I came around to
the 6th of the day, at the 6th of the
time, me sub. No, I've eaten.
For the time, I'm just in the
hour of the sen, unfortunately.
And for this,
yeah the family
had
been
intered
of the
situation.
And there's
a moment
when I'm
in the
piece
in the
little
my abuelita.
All
the world
was
angustied
because
I never
had
been in
an
hospital.
Internado
I
went to
consults
when
I'm
to go
or
And I remember that
my abuelita
very angustied
and we
about the month
of October,
then those
feches
at San Juan
to San Juan
to do.
The celebration
of San Juan
Tadeo.
And my
abolita
me says,
I'm going to
recommend to
San Juda
all to be
to be
my abelita
I've
other visits
very express
because it
really not
not hour
of visit
but
could you
enter and
was the
problem
to be
the
and the
day
the day
when I
I'm,
I'm battling,
because
I'm battalion
because,
I'm back
I'm going,
I'm
I'm,
I'm,
I'm,
I'm,
and when I
go to
go to
see that there
a stampita
that
the
above of the
room
where I
was at
Sanjuda
never.
Never
I'm
because obviously
I've
asked the
family
to who
were
to my
own
to
nobody
had a
stampita.
Apparceo.
No, was none of
of them
then.
None one of
them.
If we're
talking
that in an
hospital
of the
IMS,
you're
the
other people,
I was the
other people,
I was the
only that
was the
one of,
not is
that someone
because
I'm
that I
put it.
Also,
I'm in
the
soil
like a
little
and it
was a
thing.
And that
was a
question,
because
just my
abulita
had
commented,
you go to commender to San Juan
and appears
this stampita
of San Judas Tadeo
where?
Who's who?
Who'st?
Tragist
in my mind
a story
that they
told them
recently in
an hospital
of the IMS
was a
patient
grave
and the
parents of
the patient
were
turning
for there
but they
were
people
entered
in the
then
it was
cost
much
you
you
have
been
especially pass
the nights
and this person
appears that
he had a
second a month
a week,
a month and
media.
For these
situations in
that they
were in the
level physical,
a level of
moral,
they'd
be there
all the day.
But at
the level
physical
yeah
was notable
the
desgaste.
When
the turn of
Gloria,
yeah
standing
there's
that's
that's
that's
there's
a day
very, very
very free.
And there
there.
If you don't
get a
little,
difficult
to get a
time.
In the
madrogated,
the passios
normally
are in the
very poor
infermars
those who
are in
there are
for things
very
point-alles.
Then she
said,
well,
no,
me will
get to
another.
Abrasar
me
and get
me in the
chair and
then the
God,
God,
God,
God,
and
then.
After
after the
after the
time,
and then
the
silla,
hoping
that he
enter the
the
dream and that
he gets
a
little
about a
little
in the
little
a new
a new
a new
a
little
a cobiha
and it's
a night
very
a
take this
he will
help
do that
where
it's
notkeated
she
get a
morning
next
he
he
the
matita
that
he did
the
cobigita
and
he's
and
he's
and he
to the
of the
infermeras
and where
the description
of the
a new
a uniform
of a
person,
no,
no,
that person
no, that person
no,
we have a
idea of
and so
and then
this
cobija,
we don't
have
no stock
of cobys
and
starts
in all
the
familyaries
of the
person
with this
person,
with this
person,
nobody
never had
seen
that person,
nobody
he had
seen to
get to
nobody
there
interesting that
are many
times in the
hospitals and
that seems like
in the
places in those
the
hope that the
experience
is where the
manifestes
very contunded
even now.
Even now
that you
say,
as it
I took to
work a
time in
the IMS
and I
heard many
stories when
I was
there were
courses
and there
stories of
this type
where
people
of people
of
they were
They were encountered with a
A
Encomer
especially
They're
They're much
The planch
In every
hospital
there's a
But as
While while
While
while
While
There's
Like a
There's
There's
There's
A lot
Manta
Some
A good
A good
A
Neicamint
The
need to
And
Someone
To ask
Who
Is
To
ask you
Is
To
resulta that
that nobody
with those
characteristics
that's
that's
there.
And me
recalls
also in the
other
side of
the story
of a
new
a
personerer
that said
that
a
many of
the
people,
the
people are
the
person who
is the
person?
So,
so are
stories
that one
could
think,
oh yeah,
a
sometimes
there's
like
as like
these
explanations. Elizabeth Kubler-Ross.
Sure.
He's a lot or
about much.
She has fallen.
But of this type of
experiences,
of how the
people are near
to the
murder, because,
again,
let me,
regressando to
this story,
resulta
that they
pass on the
days, a
second,
and they're doing
the
studies,
me make in the
diagnostico.
I baged
five kilos.
That was
something good
that was
I mean,
I do,
Bage,
five kilos.
The
is that
is incredible
when
you're
a person
and that's
a
person.
And so that
I'm
a
little
day,
you know,
when
they're
at the
time,
I'm
going to
get to
start.
I'm
at the
second
on the
hospital.
And then
I'm a
chair
of
because
I'm
something,
I'm
some I
feel
with the
chair
of
the
and
I'm
just
I'm
and me desmay.
They're
that were
very
few seconds
when I
go to
open
the eyes
and I
know the
I'm
because I
hear you
start
to say,
and I
start
very
very devil
I don't
I felt
control
of my
body
in that
moment
me
put
me
canalis
again
but
but
in
really
if
me
had
had
a
over
a
not would have
said
only I
saw what
they were
doing and
I'm
asking about
and I'm
not quite
that I'm
sure that I
know that I'm
that they
were not
that was
that was
being in
time and
I'm
in the
the
hospital
I'm
called
Armando
and
that's
that's
that I
asked
and that
I
agree
and that
I'm
but
in that
lapse
in the
that
they're
they're
they
they're
they
they
can't
to be in the
Altas and I, the doctor
me gave recommendations,
as to do you
care, but in
this lapse, in those
seconds,
I remember
that there
was a much
people in
a kind of
a space of
park and I
remember that
moment with
much tranquillity
and much
peace.
No,
I can
say,
is something
that in
some moment
tried to
decifrar,
but
I was
to decifrar
who
park or in that
place that
it was a
park,
for the
most
so I
think it
but I'm
a
hallon
and then
before
of that
that's
hallon
I remember
a
woman
and something
and something
said
something
I don't
remember
what
and then
I'm
in si
but
in my
record
transcurriot
in more
the seconds
that
said
that I
I was I was in
reaction
even in
even a
minute to my
mom that's
he said,
what I'm
that said,
I said that
I'm a
I'm a
woman, I
do a
like a
like a
like a
a tunica
maybe
and I'm
you know
you know
you're
you're
you're going to
you're
you're going to
you're
not yet
you're
to get to
get me
what me
did but
that
last so
I
I don't remember with much tranquillity.
It does pass.
No, even when I'm
even when I'm
to start,
not when I'm
in a sudden,
when I'm
to get in
a count,
that I was,
I'm moving and
that said,
no,
I'm not I'm
seeing my
body.
I'm going to
but what's
going to be
going to be
to get to
to get to
I'm,
I'm a
to say, to
I'm, to
do it's
something that
I'm
I'm
I'm
I'm
I'm
and who was
and who
and who
were and
the people
were there
were in
those factions,
in their
work,
no record
details.
I don't know
in the
record I'm
kept like the
silhouettes,
like the
in the
world are
like the
and they
were like
on you?
No,
it was
like a
convivio
something
like a
like a
like
for so I
know
to be
a
park
like if
we're
all
we're
all
so I'm
I remember when when I
when I see
when I'm, I'm, I'm, I'm
saying, is to that
that something says, and so, my
mind was in black.
No, I can't
say that's
was the tunnel, that
was the
light, no, I know.
The only
that is, and the
actual concrete is
that when they're
to take me
all the
signos, my
signos had
been caught
for complete.
I don't
see if me
I'm
or simply
my signos
came to
the rylita
before
to.
Yeah.
but for the
less of that
I'm in the
I'm
a little
things that
and that
one
could have
to find that
explanation
and at the
most could
be there
many more
there's
in turn to
this,
you know,
you know,
where you
do you
do you
do you're
to talk
to talk
a fact
is correct.
It's correct.
There's correct.
There's
there.
Francisco
had a
problem
very
the day
that
he fell
a
man.
He
always
had
considered
a person
very happy,
very
very
very
disconnected of
the other
really
really
not he
affected
nothing
he was
always
always
always
I'm
to give
some
some
a
a
way
and a
way
a
and
he
was a
he was
very
conscious
that
when
someone
had
that
he
he was
he
he
he was
he
he was
he
he
was
a
thing
that
he
He felled his mom,
all the
all of his
he desiso.
He transformed
in a pantano,
a waco
that no
he could
get in a
whole
time was
deprimed,
yorand
who he
not was
he never
had seen
so that
under any
circumstance
and this
occurred
when he
was a
very
he was
a
child
in all
his
his
entire
the
psychologists
medics
and
even
in gerberies
and
and
heirs
that are they're in Los Angeles,
that they're in duendes,
that what is
what they're
that they're
to be able to
that's status
for him
for him
better.
Nothing
function.
Nothing.
And it's
so during
months.
Siente
that's entering
in a depression,
he's
but
no,
it's a normal?
In me
I've never
have been
to live
this
and all the
time.
All the
life,
nothing
me
is serving
here is a
something that's
something that's
something that's
something that
I'm doing
I'm going to
do you know
a day
when he's
to do
do you
have a
very simple
is a
a mess
black
and he
came down
his mom
with the
last
the other
with the
he was
and she
she's
she's
she in
a
front of
the
and he
he says
he
well
he Francisco
and
he's
he's
he's
he's
he's
isconcerted because
he said,
I'm sure
that it's
a year I'm
my dreams
are my dreams
are things
very simple
I don't
do things
fantasiosas
but it's
a
not here
he was
there was
he was
there
but I was
there
was still
I'm
I'm
I'm
I'm
I'm
I'm
my mom
I
I had
I
I've
I
had seen
with my mom
in
those
I
I
I
Shear, she was
So,
I'm
unconcerted,
I sent me
a ball of
emotions
in me
and me
he said,
and I'm
cabron,
ventia,
for that
you know,
I'm
to be
dispabile
and I
started,
and me
said,
sitate.
Me
said,
wait,
yeah,
I'm,
he,
I'm,
you're,
I'm
being
trying to
you,
I'm
just,
and I
I'm
parted to see the
you're
yeah
what you
need you
you're in
that instant
that part
that's a
part that's a
little
and I
said you know
and I said
me
I'm
I'm
I'm
I'm
and it's
I'm
back to
have been
the sensation
of
that
it's
strange
sometimes
how
they're
that
part
that we
know
we can't
we can't
you
you say,
a
sometimes is
to have
a time in the
theory,
in the logic.
But is
extrano
like the
part spiritual,
the part
of the
part of the
part of
the question.
A lot of
you know
you know,
it's real,
it really,
it really
happened.
But the
actual
is that for
those
you know,
and we
try we
always
always a
response
logic,
the
things.
For the
control.
And there
exact.
And there is
where
we're
we're
to make,
it's
like
give a
response
logic
to the
wind
so the
the
wind
is a
going to
really
and you
put to
look
to be
a logic
that
we
could
we
know
we
but the
the
because
you
have
the
you
don't
the
if the
wind
that's
when
he
when
he
he
he
not
he
was
he
had
been
a
time
before
before
the
fallecer. I don't
convivy much with him. But the day
that he fallece, in the moment
that he fallece, because then
he starts, then to look at the
hours, when
his last suspicero, my
mom, doing activities in the house,
of a sudden,
he had a new one of
his own to his
thought. No
I remember if she
can communicate or he
they're
talking,
and
see the
situation.
And are
these
things of
connection
where
there's
the
actual
real
the
fact.
My
mom
was
in
his
other
we're
also
we
also.
We're
more
more
we
are
things that
there
are
and that
one
to
want to
get
there
things
more
I've
many
many
I've
many
considerating me, as I said,
as a man of fee,
in an occasion
I came in a bache.
Caigua in the bache.
Trai'i
and it's a truena
a yanta.
He was in the city,
but in a point
complicated,
me lorriol,
and then to
change the yant
and resulta
that the BIRLs
were atoradisimus
because,
I don't see
if anteriorment
had, they had
made a rotation
or what,
but they were
atoroughed
with a
machine
of
vulcanizator
and the
really
it's a
ability that
can't
be able to
get to
do it
but
not is
a
ability
that
has a
very
very
very
and I
am
to
get
I'm
what I
am
I'm
to do
I'm
I'm
to
feel
I'm
to
I'm
because
in the
moment
in the
thing
there
a
And not us
usgues
because when
when we
pass something
we're going
to gobearing
is valid
and then
I'm going
I'm going
I'm going
the
I'm going
and I'm
to say
to say
Abes
Marius
being very
devot
very Marian
that
Virginita
help me
and
I'm
I'm
so
I'm
sitting
out of
outside
of the
car
with
the
door
and
even
trying to
give
but not just
aflojave
the biros
because,
because,
again,
between the stress
and the
angustia,
then you
get a
really a
person.
And,
he says,
Coupas
help us.
I,
well,
if it's
it's a
could,
is that
was going
going to
be a
point
like,
as where
where you
say,
there's a
person,
like a
place a
public.
Me,
he
battalion
he
to
help
the biros.
And then
me said
that never
it was going
to be going to
go to
he was the
only thing.
He's a
question the
when you're
when you're
not,
not you
enter, not
you're not
you're
in the
logic,
you know,
or you've
asked a
no,
no,
no,
in that
no,
no,
because you're
not,
because you're
not,
because you're
a lot of,
well,
well,
well,
so what,
well,
this. No, no, no, nothing. It was my
to be able to do it.
No, well, much
thanks, of the, really.
I'm sorry, I don't know
I was, I don't know what I'm going. I go,
I don't know it, but
of a repent, yeah no I'm
and I knew, and to where
it was all over, nor where
he went, but this
occurred just when I was
to rest. So,
we can't think in the
casuality, if we can't
But then
it's a
casuality
that many
things
me have
passed
just when
I'm going to
resting.
It's,
if it
put us
in a
fact that
not that
my
styristic
says that
when I
know,
so I
do the
way
that way
that's
could be
my
styristic
my
actual
of many
things
that
me have
in the
other.
Some
that I
think I
think
I'm
sometimes
surgen
in the
record
they're
they're
not
And,
and,
I've
seen with
other
people.
A
friend about
that he
when he
when he
started
to have
many
in
his
house,
with the
family
that he
had
in this moment,
he said
he had
had
an
an
prayer
and
an
order
to
not
that
the
the
men
and
to
get
to
the
house.
It's a situation
complicated with
her
wife.
She's
she
he's
he's
he said
and then he
he's
to make a
bad and
all the
door
because
she
she felt
in her
something
more
more than
she
he said
he
he grita
a pair of
things
that he
he was
when
when
she was
he said that the
car
he changed
completely
he
regress to
her
and he
took hours
in
enter
she
went on
the car
no
he was
like
like
exactly
exactly
yeah
when
he
went
more
calmada
said
no
is that
not is
that
it's
it
has been
that
but
I
got
I
not with
that
physiomia
than
demonia
And then,
another
we have two options.
One question to say,
no is true,
okay,
we can't say
that's true.
Those who
do we've
lived or those who have
seen situations
like,
you know,
well,
well,
then I'm
so when one
platicer,
in my
case,
I'm saying,
I'm saying
a chance,
there's the
fact.
How do I
do I'm
like a
man of
faith?
Well,
I interpret
that
the fact
as the
presence
of God.
But also
that
makes being
concerned
that one
can
open the
door to
the other
other
I'm
to say
something
I'm
a lot of
a
few years
in the
in Colombia
there
an ex
frail
Franciscano
that
he
he
he
sentia
that
his
cycle
in
all
the
things
that
had
been
after
after
after
the
situations
in
that
simply
had
simply
and he was another,
she has a family,
he's dedicated to
other things,
and then rents
a house.
And it's
something that's
when they're
to get a
little
the environment
very pesado.
For this
he'll
he's about
that he
like with
the questions
spirituals
of sensibility
really
never had
never had
never
to be.
It was
more all
all the
questions
that
were
all
but
but
when
When you get that house,
something
it's
something that's
something
something
there.
Commencing to
pass the
days and
start the
house.
They're going to
see people
sombras
that's
moving in
a quarter
to other.
They're
to hear
noises,
passes,
crystals
like if
were
like if
were chasasos in
the
pardes.
No
there's
no
but
continually
there
this type
of
this
kind of
incomodo
with this
situation
he's
he said
he's
you know if you
do you
do you
do you
do
do you
do you
see what
you know
you know
you know
you know
you
that's a
question
and there
is where
my
life
gave a
for
another
thing
where I
start
the
orations
started
to sonar
voices
into
the
house
he
so
to
pester
the
a
a color of
an odor of
an
odor of
an
and I
knew that
what I
knew I'm
going to
not going to
be a
so I
was a
so that I
know the
story of
the
place in
the
but
was limited
but
I'm
I'm
I'm
I'm
I'm
and my
and my
my
wife
so
and my
she's
we're
we're
definitely
my
my
an ambient very denser,
that's a house, and then we
say that this is
something that with the time
there's been, that occurs in these
cases. We're, we're going to
start to tremble. But,
really not is it tembling, but
really, really, is it where
is starting, like, vibrate
all the house. 20 days
after, we've got to that
place. With the families
the next thing, it's not
occurred
nothing.
And there
me did
that the
paranormal
also also
and that
not necessarily
is that you
have you
have the
door.
A
time the
door is
and simply
you took
pass the
umbrar
of a
place that
he had
a
reason to
he
he's
to study
of monology
and
and he
finally
he's
and he
doesn't
and
he's
a day of
a exorcist.
And
He pletica, no because
not because not you
think you,
then you're
so,
always take
present that the
logic you
will be to
start when
you're
to infrestees
to this
type of
situations.
Here,
what does
the
abogations
that the
law
does not
exceime
of the
responsibility.
So,
one
can negate
the
things
malas,
the
world
but
exists.
And I
to
say
this
and me
It's very
certain
what you
commentes.
He said,
while one
one no,
one of the
door,
not going to
not to
try to
you're going to
be a
lot of
because
also a
reality is
that many
there are
many
there are
very certain
to the
faith
and that
they're
saying,
well,
why,
if you
is that
so far,
because
also the
more
more,
you're,
you're,
you're
a manh
for the
other part.
Because not is
the same
to get
one,
that's
into the
middle
band of the
bad of the
malice,
to make
one of the
band of the
good to
the band of the
bad of the
bad.
Fidate
that I
have
got to
have
that this
type of
situations
occur with
people of
people who
have
a
not have
a
fact
that is
some
form
to live
and
to project
that
notas
that are
people
that
projectan
between
because
is a
language
very ambiguous
that
they
want to
project
light.
this
this
person
resaltta
much
but not for charisma and
to give you to
it's like
for bonded,
for felicity,
for peace,
it's a moment
in the time you
get you in contact
with this type
of people,
instantly is
like if they
were a part
of the
thing to
be a
and these
people have
to see that
they're
like a
faro
that are
that they're
to try
many of
those
and it
and it's
transform
for them
in something
that they
they're
to be
to be
to be
to be
And that I'm, I'm saying, I think there's entities.
So there are molesties very small.
There are things very aterrower.
It's like the suncudos of the city and the sancudotes of the camp.
Correct.
And so, and one has to be in conscientious,
because no we're exempt.
And there's also to be conscious that the things
mal, the mal, no's to presenter as well.
The mal is very astutto.
If it's set to present a come as,
is, well, that you
go to go to
immediately.
The mal
is you present
of forms
in those
that are attractive
and it
and it's
to be able to
all the
people to say,
oh,
is that at
the more
is a
bad.
But one
then has to
have that
capacity
of discernment
of
sensibility
to understand
when there
there are
situations
in
that you
don't
be to
have to
be people,
that are
a lot,
a
in the
work,
for
example,
but it's
for that
we're going to
get to
what we're
when you're
when you're
when you're
in certain people,
or in certain
places, that
it's a
place.
And you're
in other
places where you
say, here,
I'm going to
do that
that's
that's
desying to
you.
Envite,
courage,
or the
alagia,
also it's
something that
you're
that's a
good,
it's very
interesting,
something
something
because
just this
I've seen
I've seen
I've
seen a
name,
but there are
many people
there are many
phenomena
that's
repitement
and the
idea and the
way of
the form of
but the
phenomenon
but the phenomenon
is
one and
other
and other
present.
In the
Buddhists
they called
a gregoore
and
they said
that the
manifestation
of the
emotions
in
an
entity
transformable
the
so
when a
person
was a
very
was a
ambient
and that
the
people that
were in
the
environment
and they're
affected
by the
idea.
Although
not have
contact with
the
person.
It was
like it
like
it's a
place
that is
a
radioactive
and
this
occurs in
many
in
many
situations
in
those
you
in
contact
with
places
with
people
that
are
very
carried
of
those
type
of
intention
or
medium
oscuer
or
those
for
situations
of the
life,
that's
made
a bad decision
in a
decision,
but
they've
been carried
much in
that,
in that
a gam
of the
of emotions
or
intentions,
that have
more
with the
affect or
to do
to do
the more,
it's
a way,
it's
like,
I'm
going to
the example
that you
say,
to how
it's
we're
we're
in a
place that
that's
very
very
very
but that was
a
problem of
drainage.
So,
the
the
of drainage
is
that
you marries,
that
you
do you
do
you
do you
know,
and you
get to
the
temperature.
And then
you're
to start
to gobiate
or
you're
to start
to
elarte
is
it's
not
important
if the
place
but
there
are
factors
and to
this
I'm
refer
with
a
person
can
a
person
that apparently
be
a
good
and
result
that
has
that
this
car
that
is
irradiar. It's correct. The
people,
we radiance,
irradiable,
we're doing the
we're in the
mind.
A lot of the
people have people who
have to be the
aura, the color.
Well,
but a
sometimes with
a person,
it's more,
with that person
you've sent me
a message.
Basta,
now,
to me has
passed.
There's the
message and you
say,
you know,
you've seen
the cargues
the character
that's a
carous.
Because that
person
is attract.
It's like it.
It's the
other way to
see the message and even
not you're not you're doing the person.
is that this is something that's not a lot of physical. It's something that's
like something that's like something that's like not related to the distancees
like an okay, that's
good, salutes,
good times,
those are things
very generics.
No,
not train an
intentionality of
that's the
type of messages
in WhatsApp.
No,
if you,
no, you
do you
but at
moment of
to learn it,
you make the
impression that
the person
has tried this
and me
has
talked to
in many
that's
that's
percied,
what you're
in a message
in that
like some
lasos
invisible
that
of a
that's
we're in
the
people.
There's
there
there's
to go
and you
see that
there
there's
a
story
of a
man who
they
they're
they're
they're
they've
they're
they're
and then
then so
they're
to get a
car to
the house of
a
family
and
a
a tia
a
one of
those
people
precisely
in this
vibra
in this
Carg of Energy
Negative.
And then
see the
car,
and then
that's what
beautiful
is that.
That's
kind of
comments
like they
like it
in Gakedito.
Okay.
So,
really I
say,
I mean,
but
more than
the
bad
the
bad
vibra.
Well,
resulta
that in
those days,
in the
car
has been
an accident
the
brother of
the
person.
The
car
ordinarily
he was the
co-naz.
It was the
co-na,
but it
took it
he was
saying the
brother of the
husband,
is saying,
they're in
an accident
and then
it was a
accident
very grave
unfortunately
but
that that
that she
asked,
I,
oh,
I said
that he
said,
he said,
no,
no,
no,
he mentioned,
I'm saying,
the
she's the
she said,
she said,
she
she said,
she,
Wow.
So, that's
another
other
way.
It's a
other way.
And,
and,
and,
she,
she's
she's
that
that's
because,
because,
for what
other reason
said,
he said,
that
that's
that was
carried
with
courage,
for the
order that
had been
the
un-a-
or the
brother,
but the
result,
that he
got,
he came
in the
person,
no,
in the
co-
in the
so,
how,
how we
can
we can
we can
also when
when something
when something
when something
we're going to
and much
times is the
mom the
that's
she's
he's
she's
and it
and it's
a thing
especially the
momas
yeah the
problem
and I
knew I
was
I was
I was
that something
I was
that something
with
with
jimels and
that
that's
that's
come
provadissimo
also
when
when they
they're
even
sometimes
in
countries
in
communication, when there's a
goal in a state an inymical in one,
the other is the end up
and it's not to be with what they're living in the day-a-day.
It has to be with this
un-motation. It's
very strange, I mean, I mean, I'm
real. It's something that
connects the beings of humans.
I've made here that one of the things
that me occurred, that me made you
think, definitely I'm in the
paranormal, well, paranormal,
understanding, like things that not are easy to
explain that for the science that we
have we have to be able, the
words that are kept
short as well, and the stories
are too. That's
one day, we're assaulted
some people, and I'm
still in a group of missions.
Pura chishitas
of 17 years, and are three types
that one has tried pistol, and
they'd be assaulted, and
I'd say that even to
get to a pair of persons.
So, when they're in
these types, all those are
part of the group, and
they're going to do, what they're
going to do, what they're
go, no, no, no,
they're in a pistol.
And then I'll
go to the people
and they're
instantly,
they're just like
they're not,
and one
to say,
I'm used to the
wherita and
he's going to
say things
that he
wants to
and every
more explicit.
The other
he's going to
say, no,
to me the
other, the
other, the
person is
that's for me.
And right
we're right
we're wrong
that the
man of the
cabron.
And
They're going to vociferate.
Suben
every more the voice
and see where
they're,
you know,
you're
probably,
you know,
and they're
and they're
and they're
and they're
also that
where something
something that
something that's
connected to,
to what I
know, I'm
that's what
does,
God,
I don't know
I'm not
I'm not
I'm able to
explain,
I think,
I'm very
little bit
to say,
but I'm
that's,
but I
think it's
something that
that's a
that can be
and transform
the
the
of
the
people.
I don't
if it's
an
entity or
a
or a
no
I'm
I'm not
I'm
able to
to be
to be
doing
the forms
very difficult
to
understand
and
this is
one
my
mind
and
in this
time
I'm
in this time
I'm
I'm
I'm
can't
do this
situation
me
exce
all these
choschets
that I can
protect from these
bring an arm
of fire
you take a
you know
what you
do you want to
but I
know I'm saying
I'm going to
go to
I'm going to
I'm going
and I'm going
and they're
at seven
meters
conform me
I'm going
so I'm
going to
see one and
he's like the
arm and he's
he's like
the arm and
he says
what you
and so you
And then, he begins to gritter the other.
Dall in your mother, this guy,
go and let me go.
Let me go.
And let me go,
and I'm just,
standing to two meters of
with the mind in black,
but no,
I've never been
in front of a situation
of this type,
and no me consider
a person
valiant of that
of that.
And it was a
timeicasse,
and it was
a great of
to say,
it's the
only that I'm
doing it
really that I'm
there.
I'm going to
goodnaches.
We're in
a oration.
We're not
permit.
Why did
that?
God
knows.
Nothing
he's
saying
in my
argumentations
with any
situation,
that's not
he would
have said
that's
the
man,
the type of
I'm
looking,
I'm
to be
to be
to be
to the
person,
he's
you're
you're
you're
so,
and then
he's
I'm
let's
let's
let's
we're
we're
doing
an
we're
we're
doing
the
eyes.
They're
to be
to be in front
and they're
and they're
we're don't,
we're don't,
we're don't,
we're don't,
we're don't,
they're
for us.
Pid them for
us.
For a
for us.
And they've
never found
no explanation.
Three types
that probably
were never
were enervated
that
they've been
that were
victims of
that parted
they're in
arms and
they're
in front of
somebody in
that's been
parted
in
the fear,
sentier the
No,
it's not
to reason.
Culpable.
Other things
maybe
is,
but fear
no.
For me
it's
something that
we're
that's
it's
and transform
the
and it
and they
know,
no see.
But there
are.
But there
are the
stories and
the
experiences
that we
have
to live
to
us and
to live to
us and
a much
there.
There's
a
story that
I
to
a
a
a
a
a friend
a
one
a
day when they're in
a
mission
Catholic
he's the
is the
thing
that's the
thing
that's
that's
a
but in
appearance
not it's
a tric
and it
is a
people
he's
he's
he's
he's
a
man in a
car
of
and other
other person
had
a
a belita
and
they're
looking
when
they
they're
when
when he
when he
a
bigito
that
see
like with
a
very
used to
but
I'm sure
he's
he's
he's
he says
I'm
what you
want to
you're
so you
say that's
he says
probably
probably someone
with a
person with
a
person
we're
we're going
to visit
let us
let us
give
and the
quote
he's
he's
he's
no I'm
I'm
I'm
I'm
what you
want to
what
that's
I'm
what
you're
no
not stay in
if we're,
we're going to
to have a
day,
let's the
work.
So the type
is a
and they're
doing there
no, they're
not more
rather.
Passed the
days.
He's in the
capia,
he's the
Santissimo,
he's the
door.
And is the
man,
with other
he's
he's a
he says,
without
to enter,
me
interest the
of the
caja,
how you
want to
you,
you're
you're
you,
you want,
you
I want to get to get me the
of the
Caja.
He said,
well,
I'm going to
do the relation
those two.
No, no,
no, no,
no, no.
Traimel.
What do?
I do what you
want to do.
But me
interest,
the case.
It's a
rarro.
No,
he said,
me,
he said,
I'm going to
get in the
companyers.
Voltee
like two,
three
minutes
after,
and the
type of
he was
he's not
the mission.
He's
he top for
a
third time.
They're in a procession
He comes
He comes for
Delance of
Almost for
10, 15
meters of
And he
He's sat down
A little
And he's
He's seen to the
Caja
And he says
How do you
Howe you're
For the
Caja
So he
He just
He just
He says with
The Cabe
No
And he
He's
Coney
And
Total
Yeah
Yeah
Yeah
Yeah
And he
Let's
He's
There's
There's
Has paris
This
This man
And
And then
Not just the coatt of the bellita
the first day
and said,
well,
I was the other
nobody has
seen,
hey,
yeah,
we're going to
we're going to
we've got
the description.
Nobody knew the
the sir.
The sir
not was of the
person,
and nobody
more had
seen more
than the
guy,
and this chow.
So,
it's one of
the stories
more raras
that me
have,
to the
people,
to the
people who
normally
went,
all the
un-known
he's
uniccited
because
who are you
what you
are you
do you
know,
they're all
there are
communities
there are
times
that they've
been past
like that
for the
where the
where's
where the
is the
house
are there's
so
exactly
so that
one of
the stories
more
that's
that you
have been
done
there
you're
there
there
you're
there
you
there
there
there
there
there
there
just
that
just
I just
just
of a person
that's
a person
with a
questiones
of the
people of
people of
the yearbas
and all
this type
of questions
he said
he said,
to start
to say
that their
family
in her
family
resable
to
that
they were
to
the
Rosario
and
something
and something
that
the
exorcists
have
many
many
that
was that
a
arm
very
powerful
against
the
mal is
the
rosario
for
this
courage
that
has
the
the
devil
against
the
and
then
when
he
said
he
propone
that
to
make
the
supposed
am
a
solution
I
had
to
try
to
to
give
so
so
so
I
get
clear
after
this
story
that
you
comment
that
a
moment
that
the
mal
also
the
mind
to be in
to be in
all the
people
that are
the people
that are
there
is the
good
there
also
the
mal
the
the
temptation
of
the
man
and the
father
am
is
to make
that
not
there
is
but
there
is
not
to
not
to
we have to have the
certainty that
independently
of that we
know that we
talk to be in
a place where
it's there
and that
there's a
very much
that's not a
time.
And that's
nothing we can
pass.
Nothing of what
we can't
go back.
Because
really what
is
what is
that's
that's
to be that
to be
that's a part
of the
faith.
I have
a doubt
Armando
me
it's clear that you
crees in the
paranormal,
unexplicable,
the spiritual.
Since when
you're in that?
I think
that in the
years more
recent,
maybe I've
made more
conscience in
the last
decade.
Also in
the last
decade,
my faith
has fortlecated
for different
situations.
There was
a moment
of my
life in
that I
was in the
I
not that
not that
not that
not
didn't,
I
had, I
had,
and the
The last years,
the last
decade,
particularly
the last five
years,
I've been
talked,
me had
to have
this type
of situations,
experiences,
in those
that I
know I
know I
more
conscious that
that
this type
of situations.
And that
they are
rondandons,
but
that we
have to
be able
to be
sure.
you remember what was the
first of these
that's that
you've been
called or
maybe there's
this click
with what's
what it's
what it's
what it's
so I'm
I'm saying
five years
six yeah
of the sclerosum
multiple
that was when
it was when
it was to
to present
to this
type of
situations
yeah of
to take
those with
more
consciences
because
obviously
the impact
of a
a
infirmidate
of a
diagnosis
because
me is much
more
sensible to
a
things
in general
including
this.
And then
you know,
you know,
you're going to
understand
things that
there's a
understand it
not in the
logic,
but in
the say,
ah,
from the
fact,
uh,
existia
or this
passed
for this
and
I'm going
to be
stress
for
to look
a
a logic.
But I
think the
last
six years
have
been
to
the
moment
of
when
when they're
going to
pass this
type of
situations,
a
raise of
this
this
a reason of
I've been
limited,
but at
the same
time
fortlecated,
limited
physically
but
fortelisied
for the
or the
people,
the man,
the
my
life
so,
for me
for me
was a
carigma
this
end of
a
encounter.
A,
an
encounter.
If I
you,
I could
be
to be
a
encounter
in my
more
more
more
the
thing.
What is
something
that really
you do
to you?
There's
a good
question.
I'm
I've
felt
very
fortlecid
as you
said in
these
years and
I think
what I
more
to this
heart
to my
life
is
that I
can be
the
suburbia
me
I'm
me
to
make
me
incredul
and
to
this
capacity
of
a sombre, that
is the
way is the
that
me
permit
to
understand
that
the
things
good
are
and that
the
things
because
if I
know
that I
think I
I'm
I'm
I'm
to
me
to
see
in the
dark
that
is the
that's
the
that's
I'm
that
I'm
always
we're
we're
in this
risk
but
there
we
do
not
not
not
occur
as
but
the
more
fear
me
is
I'm in the
dark.
What is
something that
really
you try
peace
for complete?
Me
I try
the oration
and me
pray
peace
is around
that I
want to
I know
and that
really
me
really.
That's
me does
make
a
kind of
I'm
and
so on
the moments
of
the
time
I
I procuro
to have,
you know,
you know,
you know,
I've been
a moment of
oration,
of reflection,
I'm thinking
much in my
life,
clearly,
today,
a difference
of the
years when
I had
12,
well,
there are
many things
that,
that are
like I
imaginee,
but I
feel
so I'm
so
I'm
still having
those
moments
of
introspection,
of
soled
to find
me,
and
to think how has
been my
life,
evaluate
and
something that
was that
one could
be
torture us
in an
repentiment
of the
things that
you
have
or
alivar
and
when you
did you
did
because in
that
moment
you had
certain
information
had
certain
elements
that
you
did
to
make
decisions
that
maybe
were
equivocados,
but if you
you just
you're
from the
knowledge that
it's
an unjust.
It's
so.
So,
not it
really is
not a
repentiment
or it
is a
sanation,
auto-sanation
and of
the
and then
to make that
introspection
is that
visualization
of the
history of
my
life and
to say
something
that I
I liked much
in a
documental
that I
a reflection
that's
a
father
that I
to reconcile
us to
our
own
our own
our
life
in the
way
we can
we can
be
not we
don't
be
but
our
life
has
to live
with
the
circumstances
we
have
to be
to
make
to
that
we
we
make
we
we
our
past
with
our
present
and
our
future and there is
included
our
murder in that
we can't
be more
in peace.
For that
me,
something that
me,
something that
is the
person who
people that
I'm
that I'm
like you
know,
and you can
get to
detecter who
you want to
you don't
you can't
you don't
you're
you're
to give
to you
know,
all
that's
everything.
Ultimate
question.
Thank you
thank
for
confidence. But I would
like to ask
you to understand
that not
a question
necessarily
of logic, but you
are you a man
of faith,
from your
faith,
from what you
have lived,
what you
think what
you're going to
the
life?
For you?
After
the
death,
we
we're
we're
we're
and
it's
then when
all
all what we
did we
in this
life,
in the
life that
we've been
in part
of a
slavon
of the
history of
humanity.
We're
to the
mission.
A
sometimes we're
we're
not we're
the mission.
But at
final
also I
about
the
reconciliation
with
our
life
a life
of
a
time
or a
moment
a moment
posterior
to the
life, we can't
call it,
because we
know we
know we.
And from the
faith, I
think in the
life eternal,
junto to
him,
after the
after this
way of this
way of
for us
and for the
people with
that we
know,
we're in
this moment
to form
part of the
isabon
of a
story,
that is the
history
of the
humanity.
Very
good.
Armando,
much
thanks.
Thank you, Art.
For invite me.
Dear family
Nocturna,
it was a pleasure
to have us
the day of
today.
Yeah,
you've got to
the final of
episode,
remember,
subscribe,
give you,
like,
comment,
what was the
story that
most you
most you
most of
if you're
and Spotify,
califak us
and
remember,
all the
two days
and all
the
Wednesday,
we're
on the
next
time and
we're
Goleses,
Pesadillas.
Bye,
bye.
How did you
do you know?
Very well.
Excellent.
