HABLEMOS DE LO QUE NO EXISTE - EP:065 Nahuales, Skinwalkers y Hechiceros cambia forma Ft. Paco Arias

Episode Date: February 20, 2023

Ocultos a simple vista y con una leyenda que pocos conocen. El Día de hoy en colaboracion con el buen Paco Arias, de @extraanormalpodcast les hablaremos de un tema que me ha tenido intrigado desde los inicios del Canal "Los Nahuales". ¿QUIENES SON? ¿Quienes pueden volverse un NAHUAL?, son protectores bondadosos o son Enemigos temibles del ser humano. ¿te has dado cuenta que? Existen un grupo de brujos y brujas que se les adjudica el poder de cambiar su forma por la de una lechuza, o un lobo, inclusive un venado, un cerdo o un perro; ¿Son todos la misma clase de "Brujos"? Si llegaste hasta aquí escribe "mi abuelo crió un Skinwalker" y te responderé "evita alimentarlo después de media noche" y solo tu y yo sabremos de que estamos hablando. Te recomiendo visitar el canal de @extraanormalpodcast ya que hoy es lunes de 2 x 1, el está estrenando en este momento un video en el que colaboramos, que trata acerca de Ovnis, si te gusta esta temática, estoy seguro que ese video te va a encantar

Welcome to Family Nocturna to this new and special episode of Let Me Let Me Ones It For those who are on YouTube You are you seeing here, that we're coming a man Paco Arias. Paco, how is it, I'm going to be able to take. What's your good, friend. What, here, my good, man. Here, here, we're going to be here, We're going to be able to be here in your space. Let's send a little bit to allude to all the followers.

And, well, list us to talk to this theme, that the fact is very genial. For the people that We're listening for first On the podcast and those that

you're seeing on the first on YouTube let me comment you know that the good Paco Arias is the host

of the podcast extra normal that you can see it on Spotify and the different platforms of

podcast and it will be to be there's there a link for that

can be there's the day of the day of we've said we're we're

a sasasasas so that is the thing of the gis the

skin walkers and the shape shifters. Well, and also these bruchas that are in the animal. At the final, are like the metamorphos, not these bruchos, not these bruchos? That,

that's before we're to get us to tell us a little, Paco. A little. What? What? There's a bit. There's a little

locochon in this situation, because it has been with what I've been living in the channel. Okay. When

we, we've, we've started to be the channel that we're going to we're going to you know,

you know, you're going to go to be in the episode of 20, right? Ah, more or

less like in the 12. Like in the 12? Yeah. I don't, I don't exactly in

what was with me, but for there we went to a par. Yeah. Well,

when we were we in those first episodes that we're talking about I think I'm

in our first or second charla that had certain things that I had

done that the people me comment about stories that of they were

to connect and they were people that not they were the

point is that that in those stories the of the Naguals

was one of the stories that was one and

and other again and they were and not

anecdot me comment about the them but I

It was a generate an intrigue an intrigue enormous. When I put me to

talk to the people me say, no, it's that the Naguels are very very big

and the stories that were of some people who were really, but then other

other were totally different. It's that the Naguels are protectors. The

Naguels are protectores of the land that that decided they were

to their humanity to put to defend a world or the

natural a Oh, cabron. The people that them are people that are people or the way or the media

or the environment or some or some people or so. Okay. Others say, no, no, no, no.

The Nawal's are demons. Literally, are demonies. It's a demonio that's a form of animal and attack the

people in general. So, not just a more attack a human, attack a any person

other people. Others say, no, are bruchos oscuros, that they're to have been

have been called animals, they've to consume the soul of humans and the world. And I'm

a bit, it's a I know, I know, I'm, it's the same, but are things

totally different. Yes. Well, there so my busk to say,

a what are, what are the gawals? Obviously, for the people that

no know, the gawal is this broho between commillas, because not

necessarily is a a a broo as we know we know is a person

that in a moment or he was a ability or he's

a person to transform his body in the animal

many. Many of the animals are related with

the region in that was and was and

he was the part in that is good

or is mal of that is that it

is a sign of an interrogation enormous. And I

top with a legend very old old that it makes that he made it

very, much the situation is that not is Mexican. And it would

that this shrewho that I have heard in Mexico more than

other country, has different names depending the region.

But at the is of Latin America or is in

general of America. Okay. It's a story of the Navajo.

And the Navajo, which is this tribe North American or nativus North

American, they're that in the time in the time in the time in the people,

the other a form of them to be to be being in a

contact very with the natural and that and of the

and that was funionable with the the most experimented

log assimilar the alma the animals and they

were in the you in the in animals, in perros, in gats, in lobo, because

no there was a limit. Simply was the ability of the person. Those who were more abidosos, could get to 10, 12, 15 animals. The situation is this. They also think that existian the spirit animals, guias. And, of

a way, it's like a type of ecosystem in which the brucho entered in contact with this. But this was a little and exclusively When this bruch, when this chaman, he deprendia of he's nother, and for a moment, he'd be like his own

center of existence, he's and reallyarily, he was being taken for a cause major to him. So, we're a person, under commies, bondadosa.

So, with an ideal that was to benefit to more people. The situation is that in these bruchos there were that what they

was interested was the power and there were the spirits that were those spirits

guides that were they were they were to that they could get much

more more power than these those chamanes those

chamannes were known as those shape chifters those

change form but these bruchos or chamans malos were

those skin walkers Exactly. And there is where So, the Ramos, the Skin Walker, in the rites

that has to do you have to transformer, has to do have two things. It has to eliminate a

a family with his own, and he has been to eliminate and eat and

eat of a person that is a person that's a very much

that he is a This is like to have been to be given to the tiniblas and log

a power but with the power also there's a good of your conscience and

little and it's going to the humanity. For that the time, the skinkbockers were more

in animals with semifances to human than a human transforming in animals and there is where

the stories of the Naguales start to have much sense

because in many of the stories all the bruce that certain days of the year of the month is a person

but in others only have seen an animal with a certain form human and that never is a in the brucho

only when they're going to the day next time the form human then it so it

the skinkwokers and the chafifters also have their that are that these skinkwalker

and shifter for obiard are names are the English so these these those numbers

they're they're put in posterior to the tribus North American when you unification in a new language.

So, before they're another name and here he's used the name probably of the

Nawales. Yeah, you've heard you have you have you heard that the skinkwokers

as you were very them very them too even if we're we're even if we

the famous rancho skin walker for all the other the tribus that

that were that they were famous as were famous as you say for people

the animals all what had this in common is that all the people they had much fear.

There's a story that's very famous here in my city. There's a there's a town that's

a Guatla and Jimenez Guajaca. This the place is so very famous

to that in that there existed a woman that's called Maria Sabina.

I don't see that's about her that was a chaman ask of me,

I'm going to say a a little, a, a context, a little short, because it's a story right

behind her. Maria Sabina, was a man a shaman, isteca that she discovered, how to enter in the

world, in the world spiritual, so she was she was very famous because was a

chamanna a much powerful. The curious of the case is that she, he, he

took two matrimonios in the first, this, he was very well, in the

second he was very very a husband was a person, a brother. She, she also, yeah, I mean, he was a, so, yeah, I mean, she was a descendency.

But, she has been with this theme of the people. Even, she was visited by celebrities like Carla Morrison, John Lennon, here in a little town of Oaxaca, where no there, no, there's, I'm not talking, no I'm saying,

a year as well, no, I don't know at the hand, but the people said that there were men's and

women, light, of the eyes of color, and they were to consultar it because the

thing of the so was made made made much even even, but we

we can see the celebrities, no, YouTubers, Luisito Communica, the

Bavo, that have been having been tendences with the time of the

people, they they were a way that it was a

way that was to enter to the of those

of those he gets a person, you know, she's a little bit of a man. It's a little bit of a man. He said, he had a problem that he had a problem that he had. He said a card. And after the final, the poor people that's a little bit more. He said, I don't know. So, it's impressive. Because celebrities of that, of that, of the time. They're a mode very that she describes because it's very effective for

the people that want to incursionate in this world of the spirituality. And as she also came to a lot of people

to see it. Because there were many hippies, that they they'd not that would be a bit of

the spirituality. They'd get to to use to use these unctogenos to other form,

not to cure nothing, because she said that all the people that have a problem

as a family of health. They'd get rid of addiction. She'd them she'd

in a one of a session. So, making all this emphasis of this city, of this

people, pardon, that is Wauklai Jimenez, there was a name that

his name as always has been an anonymat because at the day of

I think that's still even a person adult and we're, we're going to

put in name of Carlos Carlos I was in this people and he

he said a he said a a new a new a person to gore the voice of

his story he said he said many years in this area of Guajaca there

there were many many gawals of this this is this is

this is Mexico is made because many people many

people's and is where so the theme of the thing of the

gawals the case is he was that he was in a little

school where there there a man he's name

I know he's so he he he he

he the parents of family and the children

not don't want because because supposedly the people

rumored that he had he Intent to do a good onda with Cipreano, intends basically to make a friend and he's

to get a very well. He starts to have a very good relation with him. At the grader that both had both they used to castes animals,

cascatches, cascabes, cascans, they're something that they're in those times livers after the school.

That amistice was fortalecing much to that the degree that Cipreano he told to Carlos that effectively in

his house her mom was a a sacerdotisa her papa was also basically they're in

a level of power in the time's very and that were in aguales

then so carlos he's surprised much and at the same time he

does much curiosity to know more about so then

then he to say to his he he he wants because

he he that was trying your form human for, no,

the of a of a cat, a cat, a cat, a cowo,

a puerco. So, these, these, these, these, those,

these, these, those, but the am it he got, I'm

to be a little, we'll talk, to get to his house, to the parents of

Cipriano mirro, mirro, and they very feo to Carlos and Cipreano he had to say,

Mama, Papa, tranquillos, he is my friend, I'm my friend, he's,

he's like not very contentos, well, now, Adelante, but not I'm

very convinced something. Something that this person is that when this house,

he got to he got with figures of moniacas talled in the paders in

madera. And something was that there had a an odor like a Cairne

Podrida all all the and that in the house there was the

animals of animals and he he's he called much of his question to

his what are these he he respond are the the people of

the family and they they're they're they they're they

they're they they're they they're different type of

lobes, caballos, then they could have different forms. So this augmenta more the curiosity

because of Carlos, to the degree of that he he'll convince to the parents

desipran for that he also can't incursionar in that world. And here

something you have you say, is very certain. Because there are two types of the

type of those that try in their in their power, those that are

they have of the and those who have to be a base of a ritual. Obviously,

we're going to a ritual satanical. And in this case, it was he was more complicated.

Carlos, because he had that line sanguina that connected with these powers mysticos.

And, when to get to the 6th of primary, yeah, Cyprian,

yeah Cyprian, pardon, at to get to sixths of primary, yeah Carlos started to enter, like

in a type of diet, to prepare to get to get to that point to be ready to start to start

with his metamorphosis. He's started to do you with a year with water and

and water and other type of yearbas that the same family of Cipriano he was

doing. So, when you are at a point to enter to the secondaria,

the day of Cipriano Carlos, the fact that he he could be present in the first transformation of Cipriano.

And this is very interesting because he is present and he's in, they're in a point out of his

house, they're in a type of a place boscoso. There's many people vestida

with a vestiment traditional and they're all people all over in dialect. All

all in dialect, nothing in in Spanish. So he he's how his his friend

he's to get to the way to gore to and he said that the first transformation is very

dolorousal. Dole the first transformation at the degree that many grittan.

Even some people say that first transformation in this let's in that

lapse some people get to do so not can conclude

with their transformation but if comple in the first, you're going to go. They're going to

get accustomed to come in the next and you know there's no problem. So he saw how he was going to

run and his body was taking form. Like he was a person, a young, an adolescent grand,

robust, genit. His first form was of a poorco. And all saw him

he's changed to form and he went to the buske. And Carlos,

obviously he was emotional, also he was he was more complicated because as a liona sanguine as he had

said he had to say a sacrifice and what he said his parents of Cipriano as the

bruchos major that he had to he had to his hands to be

his blood and to make his animal that he was to be the animal

in the he was he was to convert He only he only

he he's what he he's he's got to castar and he he's

he made because he can't use equipment it has has to your

hands so he he does he and he he and he

he also he he gets at the point that he

starts in his first transformation he he he he could

he he said or he was he more, a beastia a puma,

a, a per r, but something is that he's that's

that you have to get in base to the complexion physical. So,

you you can get to get to other things but when

you can you and you do and you

to a other to a other to another

to so he he is he want to

keep being this, crescendo, for so to say it, but here

I'm a problem. What you did you to do you to continue in the parents of

they were, they had to say, that now he had to his mom. It was a point

where he didn't make a he had to make a that's a question, and the second,

it was to a certain point was to be a dangerous for them. Because those

who are when they're in that point at a base of ritual they're obligated to

be able to when they when they're in their form animal they're to be to be

human always for that so I'm to be to be a family for not

a manasse then then then they're to be certain things

that they don't like to he he's a

retroceded to that but he's he he's he's he's

he and he he goes to this story to the sacer the

parroki but not they did that that that's that he had

started from that he had been that he basically crud

or so that's that he was a real very very was a

something he was he was he took to even more and

to get to a church where a pastor Christian he could put a whole of this

so he became very famous because he was a little bit in certain he was in

a lot of people whoahka and the people were to the story of the story of you guys when you're getting to

transform your conscience is diminuting and you're more animal than human that's what's

a strong story and apart if you're totally the the the matices of the same

the same the Navajo so that that's so that would be talking

in the that would be it that it subsist of the trof some

kind of rito that that independently of the culture, but that by the middle of the rituals, you're in the light

as the light of the darker that they're in the they're not, and they were, and not mentionable that it was in, in the history

original, they're saying that in some, that some families, nobody had those powers and of a repent

and they were a herence family, but that someone initiated and of form natural from natural

and that others they were discovering. But if mentioned about about the rituals of so it's

super interesting. The people that's listening, if we're listening of other country,

in any in any part of the world, there's some kind of or entity

that has this type of power to transform in a human and that is this

like in in in oscuros and bonados in good and mal, in destructors, and in defenders, it would be interesting to know if this

is more than the more of America, eh? That's loco. Fiatty that something is that in these rites is that in these rites do you know, the dialect. So, no, so, no, so, no, so, not so on words in Spanish.

Has it, just, you know, I was here with me in my channel. I'm in a chapter talking with a person that has Races Mijes and he said Paco,

I have much that the new generations not are interested in learning their language maternal.

At least here in Guajaca and there there are zones, for example, in Mexico

where where the those who are not are interested in learning that they

learn of other things or the English or or to gets of the people

to the city but they are not are interested in

to continue getting those traditions, and he said, I'm really about

because they're not going of the language, and in his language, not only

really a dialect, not only really a language. Mewen years of their

and they're in powers, moire in many things. So,

something something that I said, when they were a ritual, or the

chamanes did a word, have been in Spanish or in his

dialect was much more effective when it was a little more than the language maternal, that was your dialect. Because also it was in Spanish, but the actual pronouncing his language maternal is a power tremendous. It's a

time of rituals. And all of those so is a raise of that the people, the new generations, now are not interested in continue to give them, those traditions and customs. Fugetate that there are certain words primigeneas that have in power, and that they're in

the past, the, the, the, the, the, the people are in a

same reality. So, those first, some of the first languages, not to those, and some of the first

dialects, they were an power intrinceree had a power that, the same power,

more this idiom or that was a word, and that was the don't,

and conform me went going the idiom and they were like

separated and they're going to this is a point of a kind of but with this

you know I don't I've seen in the people of America but me does

all the sense that they link the language with that the

power internal of to not not more culture

but that the moment to make that the

kind of of not only it's not only it's a it's very interesting,

it's very interesting, you have you have you have you have seen this like of the

other words yeah, so you see what I am I'm like I'm I've visited many people

I've visited many people's and it is curious because there are very famous

those churanderos the chamanes a little the people prefer like

the people prefer I've seen one or another session that they've made much the attention

because in the majority not they're not up their language they're in their language so that's

another is that in the majority of some type of ritual for example about

the first that's this woman who worked ongos occupable as

a thing and this we've seen in the people

you're you you're you a mention more a with a chaman and it induce

like a little bit like a a sound of a tambour the tambour represents something a little scientifically talking has to

make that our mind they can get to make not see if it in Gersios but don't if me

I'm I'm but they're and when they're that the tambour doesn't

our mind like can't it's a a, how we we can't call it, a a,

frequency. A frequency. A frequency. Because the frequency of a person standing in an alert, as it's been

being being being being being of 30 to 35 to when we're when we're doing, that's of

five. So the tambour is in a frequency of five and we're not our frequency

normal that is 30 to if we're we're just we're doing we're we're to work

to line to the tambour and we we're in a in a phase called trance

that is basically the that's basically the thing is that's for so that they're that they're

because when you get to your level of frequency and you enter's in that

mental is when you you enter and you you're you're they're they're

with their deities with their and it's when they they're when they're

when they they can't give that only occupants also occupants when they're doing those

rituals and these dances that are the those tambors symbolize them really really seemulses they're very

because it's like a way to connect us to them those. I don't have those, many things that are

different. Of actually when we did we did we did this thing when I

when I when I was this chica that that had a family that is

santa she She said that one of the first ritts is the touch of the timor

and that in the touch of the tambour is a connection very, very strong very spiritual and he

said that I could give, but there were explanations that are just for those who

are the initial. But I said, that was a part clave and not

is properly musical. That's just not just part of the fashation. There's

a transfond much more more more more more that's that they

can't that's that's that's it's when it's that's when

they're when they're it's one and they do it when they when

they're when they connect them they I mean you mentioned that

in in Mexico in the people in the people occur in the non

world's I'm a super saludo and a brazote the good Marijo me

told that she had a family that had been in

a place in St. Louis Potosy and this was a

old very, very old and very and in that the

Naguels not not were not not notuales not not

was almost a taboo of the when she he

interested about these thematic and in this time they're they're living there he's

he's he's not not a word to say the word they're not they're

so they're a lot of the first that's a thing that's that in a lot of there

that the people never ever because normally they'd go to they're in

one of the old the old that was that was to make to make to make

he was he was he took a little he was a bird was a manned

he was he was he was he was he was it was rare because

no there had no that had he had been a mancito

asper and then when not the alforjas, I'll look at and the burrow he directs the mirro and there noticed three

things very strange. The first no had collar. The second, the ears that were

not arehors of burrow. And there he's he said, I'm that this that's in front

of me, no is a burrow. And the third is what was what was the mirro.

And it had a mirrored intelligent. His mirada was that me had recognized and that he

had noticed that I had known that I said, he said then the burrow he started

to come to do that and all in the time, although they had they were

not quite they were so it was a way that you know that you see you

know he's he was he was he was he was a piece of

some he's a the burrow to trot. So this person

major and he's a little bit of the curva where it was where he had been

meted the and then the little the two pieces to the

and then after the curve was a right no there no

there but he's to hear a some about something

that is something that he's I said I know

I'm when he went the all the people they said

you don't know, you know, there's a bit of there's a second

story is that in the public many years after you built, they're like a

building was a little, I'm a little bit, so I'm a little no,

there's any the first building of four pieces. And the

in the part superior of this building, it had been

coronar with an an well, result that the

few years of that they had this The building starts to

have much a lot of because during three or four days in the two or four days all they started to see a

part of the antenna, something that was a man that was a man who was over and was

and was going to all the partes as the problem is that was that

a man nobody had said to be to be a person and in a repate

in a repatee disappeared. When started to go to do you do you

know that nobody had been entered for the door of the lot of the person

that he was that he didn't with the person if it was that you've had to

that's the people the situation because they're saying it's a awal no she

probably probably was going to probably going to the police and to the services

even they're even they called the city and nobody

so nobody's so the expectation of this is in the while until the I think the

I think the third or fourth day disappeared and you know to know and those doors just were

in certain after that they were to know they said you did you did you

omit in the the relato that I that I had been that I said

I said I'm I'm that I'm something that the mom

of Cipriano he he said a carlos is that a form of identification to the gawals of the animals

is in his mirab because those who are naguals conservant the mind the animals

obviously you see the a mirab of an animal and a little so then when

did you that did it again again it's one of the forms in

how you you you this this story also that me let me

a seeer. He was a zone archeologics in a state in Mexico no more

specific to and he said he was with a group of friends so then as

getting there are different guides that you are getting you're

going to the zones to know and he says to them he's

a guy a very singular all they're they're but

they they're a little a kind of a of Europe, a

senior yeah high and great, the tess black, barba

and the the kind of red or so he he's so he he's

he was he was to get to these areas and conform

they were going the confidence of him he he

he's he said you are the first group

that me that I think my really I've been

with other groups and have many problems because some

they're they're a respect to these zones these zones for me are very sacred there's

a group even a person that's a person to put to these these vestiges then

there was he was he was he was he wanted or they want to

get a certain things so you are the first group that the really

good one really really put me very very And at the moment of

to go there's the night and all the people are to go to a car and they're to go to

go to the carterter. But they're getting some kilometers ahead because one of them to get to

go to get to those necessities. So, so they are the two barons

and they go. PAS a little but they're to start. They're

started to get to some time. In this moment the kids

that they were there they decided to back to see that they're going to

all the all of all is very very but they're found

that they're in the they're they're in a signer they're they're doing they're

they're doing so they're so they're so you're so we're we're going to we're we're not

like I remember. And, they're all to get to the carmionette,

the vehicle and they start. When to be one to first they're

going to some little meters and a what he is a lobo

black and they're and not they're and not they they're

so they like the clachshon with the sound with the

no, no, he was they're they're they're they're they're

and they they're they're they're they of carrille and the animal also also and it was

he put in a middle and one of them said Paco I saw I saw the

mind of that that and it was very similar to the mind of the guy

that we got to us so we we we're we're we're

we're we're he said he said he he was he had his

raises in other country but that he when he when he went

to get a impaped of all this raises and he was he was he was he went to

all this things we're we're going to not say he or is a guan

not so something that's that that was that he was but

his eyes are very equal to the the people

he's he's he then we did to the chauffeur

to to the the the artifact tally you

back and let's go to let's go and then don't even let's go to the

place to let's go to the right there so you're so much with a minute

and with meh and he he's over the carterter and in that

the animal is able and they give chance of the chance of that

that I'm that's a thing is short but no manches

you you put to think if really is

really is it is The really, I mean, I said,

is that it's much coincidences because he said, is that me me can't mal those young and they're

and they're these, these festigues and these things, that for me are they are they

they're I'm sure, but it's curious, how this animal responded to a

very strange. Or, no, you what you do you, you know, is that is a

lookura because you're not this, originally I think the Naguels are exclusively

a folklore and yeah. Or, uh, this, a creencia, a, a,

a quote, or a question in generation. No, I don't say, but I'm

very surprised to be that not are exclusive of here, more of a culture those

know, and these data, those describe exactly exactly in all in all

those. That's, that is very loco, because are histories very

antivues, other contemporaneous, and the people that are they're describing the story, that they're

they're doing like a anecdote, that they tell them what they're in many, that I'm

talked to me, I've talked with the stories that they don't are people, not they don't know

of the gawals. So, there, there, there, there's a, there's a

story that me told one one one one one in a one

that I said, that I I have a a friend that he took a situation

like a very, very extra to the that he had to do you

do a thing, he gets a and he before the surgery, and he

a patient, and is a patient that is a kind of of a time,

very altered, and he he's saying he, the lobo, the lobo, the lobo

the lobo, the lobo, the lobo, the lobo, the lobo, the person was, like aida.

Then, you know, he asked his companyers like, what he he said,

this chabob took an accident in the carterer chocked, and the caro's a little

a and then he's and then he starts to start to make signos

and try a something and so they were in phrases and said the

the lobo the lobo the lobo he's me, he he's me, He said me

He came He said And he cut him He cuted He cuted He cuted the Spalda He was lobo

The lobo He said He said He said So they're Like phrases He does the Connecione

But they're They're Repet One and Repetia And repeat And repeat And repeat

And he said He said He's like a He's like a He's like He came to He's He

He came For a Precipician But how He said like, how that's,

how it's, no, that's how it's how they, they're in some data, he says, he's,

he's, so, he's a a 100 meters of where was the there was

there was there came on, this, and then they were they found desplomado.

And so, and so that's, he's, that's that's so that's a question,

that's all the all the back, it's just in the column vertebral,

in a cuted like if they had been cuted with an

object a point of a point of a way of so when

they they're revis this person is invalid for

always that that that's that was clean and

said if did do with a metal that

this no has to this no I know

that they don't know they is someone is

someone is someone is many after the patient

he count. Is that I I met with a broo. He was he went to go to be

to be in the carreterer. When I was in the carreterer a lobo, but not was a lobo or was a

war, a man, a man, he, and so I, and then I didn't know

that if he was he was he, he was going to get to he, he wanted to

get to get to get to there, I, not, I, I,

didn't I was the side of the barranco me I went when

he was he went to the carro I'm sorry I'm over I'm and he's and he

said like and I'm he said I'm going to be to vengar and then he

he took to the and he was and he and with the voice and I

just I just didn't I'm he he made he so the

the doctor says this this he said this he friend me

I mean, I mean, I don't confirm that that's true, because it's really,

it's clear, but that's a cord in the back, no me do you do not

and I'm I'm not, I'm not, so, so, if the court, did that

the accident, how could advance those meters, if you no, there's

through the system nervous, so, no, so, no, so,

that's, that's, that's, that's the way, the the vehicle.

Wow. So, that's, That was a story that was And the role is, this story of

the gawals the doctor then I'm asked about what chingados is a gawal So it's very interesting

because certain data are reproducing to be a person not know the legend. In this

case, as the lobo is still in part of the person, the

has a person who is a person human is malvado of a certain way and apart he still have

these interactions so very really, very mo'uco pietate that I'm a month some of the

first few the first the podcast I've a nectota that I live here in my house

uh no I'm not I'm sure but I'm have seen a while I know

I know that much people of the people of the people who are here and they are

to record that in my stories of Instagram I'm a story that's that's

not a name after I've seen when I'm I'm so I'm seeing the narrateau

I'm not so I'm not so back to that one that's a window if that's something.

I'm just and you, and you, for example, you have seen this this window. We've seen. We've seen a

lot of this. We're not going to get a movie. Horrible. And you, you know, after we're doing

coto, yeah, out of cameras, and I'm there and me got to be the window. So,

then. So, like, I've always about that one of that behind that's a thing,

man, you want to want, and they're and they're to be the ventana and see the sound of the grillo,

it's a bit monte, it's a tree, so, really it's very buscoso. So,

so, after two years, here's here's something, very, very particular.

This, I don't live. As I live in a area, a little of the

city, of the fact, it's something that those who come here to grab

to your house, so, yeah, yeah, yeah, to be, in a place super refunded

full of I'm going to talk about three lots of all those me know they're not saying so you

know, so you know, so this this colony of you I'm a little bit more that's a

conformated basically basically for pure family or they're in the house and the side of the

little yeah live the son of and he's a little that's all what I want to

be in this colony 200 people 300 a lot much is very little

so it's very he said, he said, he said, he said, he said, he said, even he had a

time, he went to he went to the guy, and a person to the colony he gave in a quarter

a greatest, because I think he was he said, it was something like a man but in those days that he came to the people

like I saw in the voice here in my house they were in my cause because because as I know the other

people who are the people there's people have animals people have gone got

they're they're some some potrero and have been encountered more

to various animals and it and it's it's that's it's there

where I'm here where I'm the gawales, I do. I don't know. So, it's a little.

No, yeah, no, it's a little. So the people started to say, Awas.

Because this man that came to get to get, we get, he gets, and so it

gets to and they're to die, the perils, and the animals, and this yeah,

caused a alerta. So, a night, a night I heard, that the people were totally

all-bort- -o-o- -o-wort- a sound a noise very very laddried

for all the other the other of the of the people and I'm saying

something that I'm in a night my baths my way to

the door to the door of the so I'm just going to go and just

like outside my house is very bocoso there there

there there there was a and I was I don't know I'm

a lot of the thing to so it's very strong and the and the people are not really

and I'm like a ninja that was like a lot of a lot in other lamina

in other barda and it and it he was he what I

remember to have seen was a cat but not a

little was a little was a little I describe a

great great of the time of a perro median.

So, disproportionate. So, nothing to have to be with the gats normal. And here

where I'm the famous tigrilloes or jaguaries, that's so it's still more for the

mountain. Here, no see nothing of that's. So, then it even I

go to go and not, no, it's that's the other than is that when you want,

when you know, and it's was a little something like something, I,

so, I was doing this movement. and it. I was

I wasombered I wasombed I spanned because I this is a perro is that this is a

man and I see it and I think he's really I've got some those brinkos

I'm I'm met you but I started to sound that that

awas because supposedly I'm a a while to well

well it pass the and the perros they're they're

completely they're they're completely they're one of my

cunas had, this, a obeha that they gave a question of

the case is that he had a case is that was a little I have a little

the the oveha was a thing, he was really really was really

really really really with all you I'm to see this

me to be to be to the first were very

were aborted but when that so that myasilio,

they were in case. So I got to do not to get to get to

the morning, during the afternoon, and I don't hear of the night. At the day

the next narrator, my surprise is. In the patio was the obeha

a meh a mother. But it was a murder very very strange.

I'm going to say you're to censor but need to explain it.

They mordier the part to then So, it's very curious or very strange because

all the perors, the people were the people, I'm going to the morning, I'm going to be able to those guys,

the perils not were, until the part of the where there's this area, where there's a lot of,

there's, we're just we're just we're just those the perils and they're all the

time, and they're even to then I'm so, I just I'm going to to

come, you're going to go and they're going to come and they're not going to

get to go to get to get to get to the way. I'm saying I'm sure that's

a guel for the how I describe it for the the murders of the and the

other that I'm that the way they're that they're a form was a

one no animal or so the peros that I'm those peros are

men men are very cariown so never would that and the curious is that

all the time is that they're in so I'm sure. So, I'm sure but I intuio that what I saw that

was a madrugat not was an animal. And that's one of the first two years because,

this, I don't, you know, you know, you know, you know, you know, so curious,

the people to rumored all this, this sir to go to the colony and par to all.

They're to be, they're not the animals, the perrots, yeah not there's yeah,

I mean, I mean, yeah, yeah, I'm, yeah, yeah, no,

yeah, there's, I'm not, I'm not, I'm not, I'm in this, I think, this is,

this, when was? This, this occurred after, about two years. Two years. Two years.

Yeah, because this I was, deught, into the two of the first three capitals,

I think, the podcast, because was one of the experiences more that I've seen,

and so, because it what I What Firt situation. And this person has been

And this person, I've seen. Yes, he was because one once he was with him.

He said that he he used to and know all the world. He, he was

in Mexico. Uh, and so me they said, he said, Lucas,

the master Lucas, he's called Lucas, you tell me, Lucas, me a person,

he calcule, and there's many-tenths and black also, even to tell you Jesus, Jesus, because he said he's old, because he had the hair long, so long. And he always had

a vestido like of manta and all the time was like so. Then he'd to go to the house and he'd

tallyable or you'd have a limpia and you'd have to the food or there's a dinnerito and he'd so

he'd be, so he'd move and so he'd be muddance of the city of the city of because he he'd

he'd want to the more that's the more that could could but the people,

he goes to remember that because in when he gets to get to this, not, that the animals start to come

to the animals start to be a person very very amiable. Fiatte, me a person very bad. No,

it's, no, I'm not, I'm not, I don't, I'm not I'm just,

I'm not, you know, is that was he, was he, no, or you, but for come,

it were the thing, I go, I mean, I mean, it's a criteria of every

no, no, he, not, the aura, the impression or her personality, like, she has had been a little

little bit more a little bit more a little bit more penetrant, even here where I live a, a young, a

young, a man, a man, a man, that he, he was, he was, he was, he was,

he did, the vintre, I don't know how he he's, he, he's called, I think,

I'm a person, I'm a person, he's, so, so, so,

Because, well, we know us. We know us. But the only of the was he was a little bit of him. He was a little bitrantly, a lookerating, a lot of penetrant? His mind was a

minute was a or his mirroes over? You can't say that I'd a time to look at the eyes. Yeah, it's intimidating. Yeah, it was

that type of mirab. But it was an person very very amable. Yeah. Yeah, yeah, yeah. Yeah.

It's that they're saying for there, that the eyes are the window of the alma

and that in the eyes many times we can we can't get to the

thing we're not a person I don't know that that that's a coincidence

was super super extra extra that I'm a mind a

situation that was just in two years in

let me let me here I'm here I'm here Chappas

a let see Coita Coita Coit or Coita in Chiapas. A few years,

a community was two days without because they started to hear of ujidos all around like a fierras

and there and there were people who came to see a fiera and they said that's a lobo

that is a long of the people had so that during two days not were

they were They were going to do you start a to look at this creature to casel and there are

many videos in internet where various say that that's a that's a no, I don't, I

don't, I know, I know there any one of any kind of a creature, but the people are talking

on that and mention them let them in pass, so, so, see that's, so,

see, that's, and the story that they were that they were probably it was a student of a while

that he had no put to realize to his form human. Now, not I don't think

this is true or no. Honestly, it would be like something maybe

invented, but the situation is this. The notice is real, the

news occurred. That the people was two days not to be

the grado in the the the authorities of the public

had to have to intervene in this situation they're saying

they're a bell in the entry to the house for that they are able to these bad entities,

because he had had yet had yet had given to affect to all. So, they declared

the people that were in a type of hysteria collective. The point is that the agravation

of the abjids and two, the people if were affecteded and it was for

a while also. And this is very very recent. I think two years too.

So, so, that are stories contemporaneous is very interesting. And is that there's

where, as you know, it's done to a bruma. Here, my city and my colony, when it's

when it's about that that people that people it's a way to be more to be more to be

up to the capital of the Wachaca that we're that we're we're just still still more.

When you you're when you when you call you they're serious and really

it's a in them when when they when they're like visited for these people who

in the count they're people who are they're going to have their pernardas because they're

they're they're so they're not they're not quite there there's a story of

some so they so they so they're so they are the famous bruchas

chalma no see I know I've I've I've I'm

me for this story I've heard of another channel

but supposedly is something is a real so it's real supposedly

it's really every every you do give the

criteria that you but supposedly it's a story

that has a police this story also in

the 2019 and this says more or so

it's a group of people of the city

in Mexico you you know you the brothers, the cunas

that were invited to the city of Chalma to the name of the Santa Iglesia of the

church of Chalma that's one of the sanctuaries mass sacred here of

Mexico and it was a first and they're feste and it was a

big so it's all in family they're in that family is the

brother and the family and a days of they're they're they're

not like a year not a party because because it's a custom at the

the festas when they celebrate their santa that they they're alcohol there's

so it so it's very well the people the people

they know they're they're they're they're so they're they're

they're they're in the house of a parroki and was

all the people were all the being and they're and they're sitting in a mess

all together when they're when to first to first, they're they're they're

to get a past. To these ancianas they've seen they've seen

from the cathedral they're outside they're gonna. and it's, it's, I'm, you're, in, in, in, in, in, in, in, in, in, in, in, in, in, in, B. Let's

he said very serious. No, me to make a mal, not is

grosseria, but they're to go to get to a house right that day.

So, all they all, so, why? It's that if I don't me

to be to be a because are things that are complicated to explain but

for the bien of that be to their house. So, in

that I'm a Chalma, something that is to be a good at the best of the baby,

but as I think that the fiesta was to get a endras, you know, it's all

they're doing, not festeating, to what they do you know, that they're saying, in other a rato,

the reason for the why I'm saying, is because those people, as they're

that were that were that were a little, they were a little, and these

are these are these women. They're not the girls. They're not

those people the capacity to change to form. And very rare you see here in the people.

They're not they're not going to the mountain. Even they not are not doing the same

that they're doing the they're not some some little some many of vegetables and

they're not they're not coming what they're not they're and the really

me are people of power, but no less the, the, the, the, the

way to the house right that's the day. To not do you know, they're not they're going,

they're going, but they're going to be to pass, no, they're at the night. And in a moment,

then they're now, now she, it's, he's, they've been all to the city of

Mexico. In a moment, that they were the three Anciana not

they were, and it he was so very curious because they were three Ancianitas that as they're, they're going to they're going, and they're not, so something that is,

like, like, it's like, it's like, it's a real thing, they're going to their vehicle,

and it's curious because in the first kilometers, all presenti- some famous some of the famous, that you

know, that were, they're in, they're in their unit, obviously, levited, even it,

allumbrough a great part of the carreterer of all because they were those those are the

question to see them and then when they get to their destiny all they all they're

to get to get to but the father of family intuye that something and he

said to his son mou why not they're in the house why don't

get in the case? You know what did the the sameora of the noncians no no

no I don't no I don't I don't know in that. I mean, I have a time. I'm going to

do a okay. Each one is where it's where it starts, then it's the macabro.

They're to get to their house, they're to sleep, and then none of them of them

in the cune, but they're in a son totally profound. In the morning,

he's the night, the year the young, the father of family, and he had a

partio of football. then he's he didn't he's he's got to he's got to

he's got to a little he's got a he's got that the baby yeah not in the cune he did

also that's also he said okay I want to I'm going to do you know but oh yeah that's

he's going to have a day of nace to a part of football so that he's

he's a and he he's not he obviously he's in a partio of football

but but she intuia that the things not he's he's a

to the house and she he was he would be when he he gets only,

the two enter in a crisis tremendous and they're going to get a baby for all

the house and they're in a house big in a house and they're and they're

and they start to get to be you know, you know, you know, you know, you know,

how? All the night of the perros, many rumors extraions in your house.

And you didn't hear a no, so it's like a dream super profound.

They start to look out with the family, to get a mother's to get to the third

plant that would be able illogic that a little bit of that's that's that's

there's one of the scenes more more furs because she grita at the opening the

third plant and be the the baby after the task. Obviously simply

it was it's palid full of mordid in the the arms, in the pyrna, in the

cooey, in the and all they're in the hospital, but the little is there's there's

there's there. Traducing in a language entendible, no, he had a signre in

the body. Like, they're extra they're that's so they're so they want to

like a act, something, something, obviously to put a demand because,

so, no explication logical for this. That same day, prepare an

little bit of a child to give the sacristan a sepultura. And then they're they get a

roba, regress again to the house to his mom. And when up the third

plant, he's the voice of a woman great that was going the

door of a armory. So, then I said, for favor, let me

say, in that the moment he he's his husband and all intuying

that's that's that's that's she's he's a little he's all they're

all they're all they're they're all the ira that they're going to be to get

in her but when at that's a cat a cat grand a cato

a cat who was very difficult to trap because it was a cato that was a gillid

a tremendous and a force also not adequate for his

time but as many they're they're they're they're and the

got to the gato the cat is the other more that the he said that they're

that they they're that he was that he was over that obviously

they're they're in a form terrible that a carniceria and

they're they're they're so they're so those rest of that

animal to the people again and they were and they they were to their brothers were going to

them. So they were in the people in the people waiting for that's made a sort of a

bellore or something and the day they're going to where they're there's there actually

there was there was there was a little a man and they're they're

a person that's where they're they're in their they're in their they're

in the So, they're going and those buskens, but it was too too tard. The two Ancians just had been gone to the place.

They were to be a trap. So, then, now they're not able to go to them, but the most

the case is the period of the baby, because as a person that the story assurred that is real,

and over all the grotesco, for the strong, that's that's one of the stories that when

I was that when I heard me that's his life. I'm aubr and the

really me aterrower I'm a time. I'm not the time. But, no,

I know, every who is, how is his, how is your criteria? But I, I think that this

could get a to get a thing, you know, you think, you can't be real? Yeah,

because something, something, I've, I've, I've talked the time of the

talk the of the bruce, and all this, is that, something, something to me

said, me invited, also. It's curious, because we we know to the brus

or brus, those are in their house, they're in their own they're in their time, but this is

a level of bruchas that are that are bruchas that can't even come with the

society, that live aslated, that even they can't come in something, we're not

we're just, we're just, we're just being in the mountain, making conjures, making maldard.

So, So, I think, I think to, I think, I think to find this type of brouhahs. And it's for that the people, even here,

where I'm in some of the people, there are people who are that they're in the boys, in the Moises, or they're

in the, they're in the camera, they're in form of crus, put in a baron with water,

put in listones, because really are really are really are stances really very fertes

that are arreigated here, for where I'm, figgat there was a a

minute a record of a subscriber that was a question a

so I think it was almost when I started the and she

she she she she she not professed a

religion I was a family her her was

a she was a Catholic and she decided for

none When when nace his his both his

both of his he's a boy to do you for one or for other

but baptize it's for your well she said you know

that so so so for what to do at the

final is a rite that it's not no it is

for you it's for you it's she's she she's she

really for her doesn't the problem is that we we're going to a

house in the they're a lot of a lot of the success aterrador the success

of the most the most that that there's something else here now

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Saving those children is how we all go home. From Binge all episodes exclusively on Paramount Plus. A subrina was continually that there was a human obscure behind of her all the time. And the house was sentia where there was a part of the people

that were present. The quarters were in various occasions saw the re-ojo the silhouette of this man in the windows, in the night's they were

they're they're in the name, but what he was to take to take

cards in the thing, was that just in the part of the the other she was

a kind of she was a cat, but very great she put

to rask the techo with much forces. I said I

was I was I was a thing was a bombar

in the area on the zone and me I'm made

a a creature. But one my sobriena me said, you're doing that you're saying that's your baby. He said, I

started, I said, I know I had cheque'd the patron, but it was certain, no rasked in any part, always rasked

exactly up of where was the baby. And one day I started to say, I know what is you,

but my baby is for me, it's for me, it's and the teach more like if

was just it's a point of part of part of so I'm in that the

thing that was there was a a girl a spirit or something that was I'm

so I'm and I'm my popes and I'm in a church and I'm a question

and I'm back you the same the next the next no can't do you have

I've evered to occurring. Not the rest of the other things. The other things. I mean, it's the thing that rascaba the techo, never to present. Wow. And me try it other history. That's, of course? It's not. I'm not sure. It's not. It's all right. It's all right. It's all right. It's all right. It's all right. It's all right. It's all right. I'm going to see. It's with his and with her husband. And just, they're to hear I'm like a

lechusa that's that's going to and when they're there's a very

and then he's a that's a that's a one of the three marias. You me

me don't you know no no well you say it's one of the three marias

to me to me I'm and then the she's the he said the

he says the three marias and says here here there there's there's

here here that's here that's is in Linare's New Lyon, which is a

place where many years was known because there a concentration of persons that were in brusheria

and then he says, and there in this place vivian the three marias are the three bruchas

and since and since many years my abel so nemisted with them and since

they've they've been brought with me as we we've passed we're we're seeing

and so Then he starts to gritty the majadirias and he says, if not you goads to get here, you know, you know, you know, so the lechusa and they're going to

hear like to hear a sound strange that they're interpreted like a risa and if we put the skin of a guyina and then

he's a scopetta, but before to do you he said the two of the t'clock. The lechusa

and when Kai leispar, And then when he Acer, it's a lechusa, it's a

woman and has a perforated the and he says, wow. If you

let's you, we'll we'll we'll to persegid to you and to

see if no, we're going to give. So, let me go.

And then he he says, me you have to you're to be

to me and to all my and to what to is the more

Sagrador. And no I don't remember how exactly I think he he's he's a or something. It's like

because it was something too, but the situation of that's history is that I'm kept with a

doubt. What carh are the two are the two of and then after the

investigation those I'm and I say, these are these are the

two realities of the world with the that supposedly, because no, no,

me consta, but with those that are in, this is that's, that's that's that's, that's, in lechusas and

animals. Conste. Time. Dime. From, the day, the Ditche, the word,

or no? Well, a, good, point, eh? No, I don't know, maybe,

but normally, maybe they're to say, they're saying, a bruja. Good. Good. Point.

Point, point important, dear family nighturna. Point one. If you get to this part of the

video and you're like this content, regalann us your like that with that you

know, that the algorithm to make you to make sure. And then you're doing that you

are doing that other things that we want to we're not that with a

woman, make me to get for Instagram. And if you're in the platforms

of Spotify, for favor, singenos and we help us us the point number two is that this

what I'm going to say, no, I'm saying one, that's not I'm that's going to me desperto much the curiosity because not it was

the first time that I was sure that I was going to and I'm going to share and so that's a day you're a friend of a animal,

I'm more to take other precautions in the other of those of two of the so you don't you say, I'm going to

say, I'm front of a tour and me corna for you, no. So, So, here these are the

12 Verdardes of the world that supposedly serve and remark

for the for the way to make that they're to get these and

to get to get to them. The first is the Santa

Casa of Jerusalem where Jesus Christ crucified and

reina for never. The second is the tablas

of Moise where he the first the three

divinous persons of the Santissima Trinity Father, and Iho, and Spirit, Santo. Quartal, Quartrerdrd of the world.

The Saints Four Evangelios. Quinta Verda. The five Yagas that were in the Sagrado

God, Jesus. Sexta Verdad. The six Candeladros that arden in the

altar to celebrate the Misa Major. Septima Verda. The seven

words that Jesus in the Madero Santo of the cross. Octava Verdd, the eight

angustias. Novena Verdad. The nine months that Maria Santissima Tews

to Jesus Christ in his purisim Ventre. Dessim Verdd, the 10

bannamient Oncea Verdad, the 11,000 Virgins that assisten to the Lordeatisim

Trinidad. Doseaba the 12 Apostoles that accompanied to Jesus Christ

from his predication to his death in the cross in the Calvary.

These were the two the words. As a commenter for the people

that I hear I want to say that I say that it's

that it's like a a combination between Christianism

and occultism and even perhaps something more a

Mormon. But for certain words, I mean, not in a kind of to know or to do

in a sense the negative, only that it probably it comes from kind of the kind of, Paco,

you have you have you ever been no, no, fjate that no, and allusion

to something to a, a, or a, to, to be a, to be, to something

a something that is basically satanical. Yes. And it's curious, because the bruchas

nagwals and this have to be with compacts, with the same. So, it's a

really strange. And it's a loco, because I remember I think I think the case of

Carlos, that he, he was heederer of that that's a magic, then he

had to make a of a person, and to make a even to people

that he he was that's really, but you can't I'm about to

this here in the podcast. No has been with

brujas but it's compactos because here in my city has been to be

a political that's because he he was he was in, that's like six

years, seven years, in a post political very important. So,

here the government to do you don't three years and he,

then he in those three years, then the he was the fact, the

the thing of the thing, he was, he He was a very good

women, all. So, so he rumored that he, with to continue

with this decide to make a so he recurre to what we know we what we

know we know the of the city of the Brujus to make to the

major or Lucifer as they can say and he

he he had the incoient to give to some

house. So he lived in house of his wife and his wife and his wife and his wife and the

he was that when he had to have to bring to he was to get a written in

a contract. He had planned to get and to his wife that was basically the

person that he was basically the person to then he came to his house and he

to get to his and when he was a door of immediate and

that he could be doing it. His was waiting and he's he's he'll

the cluel saying he pappy you're he's he's in that moment that man

remember that that's that that was that was that's he was

he entered in negation no no no it can be how it

because he was he he had he had he not nothing

that was nothing to moment he he's regress to try to annular

all that and the response was the fact you're going to you're going to be the you're

you're he's he's he was called a surrote but it was very tard he planned

to do the day and this no demur too at the morning next in

the college she she had she was she was in a second

piece she was she the escalers and he'll this this man

in that crisis and here he knew my in a much of his case that he opted for

quit to the car so then he comes and here it's the as the supposed

he does know to this history because he in the elections

and he had been he had been he in the in the

in the in the questions he he went to to continue. So,

the promise was it was one of the things more of the things more. I don't have to be with

with brus but right that we're about the pacto at the final. We're talking we're talking

of pactos. Yes, we're actually is very interesting this how, how is

this world and the bruchas and mentioned something a little that's a lot of

that's very that in some moment I'm that's what kind of because bruchas

and bruchos all that because they're chamanes, hechicero, like these that's that you mentioned

of Chalco, the brus of Chalco, Chalma. Chalma. Chalma. That's, they're

living, I mean, they're they're they're metamorphas, they're they're

in other species. Um, they're they're doing they're doing and so, so,

there, there's, there's, there's, I'm, I'm a guy, I'm,

I'm, which Kuya his life was a question

to about questions but she, I saw, I'm going to not a lot of they had done to do it's this, so,

much information, like, etc., etc., but it's interesting. There was a interesting in the book of the theme of the

theme of today. This investigation me remonted to my not so a

infancia. And I gave to a caricature that I said, I think. And this

is something not so that's under the fact that so I'm but it's for experiences

personal if I could get to believe that exists a rama of Nahuales, that no is malvada, and that has to

be more than a contact with the naturalness. If you could get to that, because if various things that I did the Lovajo, me remont to situations that I lived in, in the case you get to have a contact very, very profound with your entombo, so, with animals, with the,

the, the, the, the trees, the and the kind of a kind of

a new very extra. That's like to connect with the life. So, the navajos

explained that the Navueles were of that and they were in a plan

of protection. And that would be to get to say, that exist

in the skin walkers and are the oscurs and could think that in the

world in the world in the most, they're fame, fortune,

etc. If you could be that much of the bruchos tended to the other

that I'm so that I'm sure that in the actuality if you about you could you

could be you could be cargare that you're a but but

if this this legend of the Navajo if also

I'm also I'm not necessarily that's what I'm what I did you

there's a caricature that all what I remember, it was a caricature

that's a Brave Star. A ever Vist Bave Star? No,

no. That's an old. It was a one or two

two temporaries. Buske it. No is good, but only is for the data. It's

a type native American vestido of a vicaro. And it was a question type of science fiction.

But he what he was that he called the spirits of animals. So, the

horse of a gist of the tally a human. Absorvue the

animal, absorbie the alma, I'm getting that more than that more

creative and with much imagination. He's talking of these legends of the Nahuas. Yes, yeah. Wow. Look,

I think it's, not so complicated. The anecdote that I'm sent over this person that was

to be a guy in these zones archeologics, is one of those people. Because, because not

was a person that was a person that he, like, I'm, I'm me encargo

to protect here. These zones Guardia. They're those are those are

those that are sacred for me. So, in that is there people that has

that has other type of and how you do you do it, but you do the

things more things and it's when they those abilities to do the

man. So, so here here there's a big power

where he has a great responsibility because not not all

all that problem that having that power to they

do to do other things. Yes. There's some

there's a very interesting in this question. Conform I investigate there. There are

some details that some mentioned about the levels that there's there. There's

someone who got to the information but no doesn't know to be interesting

because in the landings that I heard I did a certain and it

and it says six levels. In the first is

an human with certain details and in the sixth, is totally an abomination that is more

an animal with liegere's human. He said, he said, he said that the sixth level,

nobody has got to that has to be a real real but that the fifth level

is very very certain to the skin walkers and that the animal in this

level, and not I know what I do I do the tribus Navajo, I heard of

other people that have made that's I'm I'm I've seen of some

stories that they're about before the mention that there's

some ram of the gawals that that you not not the

food, it's the food and wow yeah and that

was really so in all the legends that persist

not not are not those they're they're they're

they're they're they has done and that's they're being affected by the Nagual.

Because when they're in this level, they're in direct to the mind, the spirit and the person and

they're they're going. So there people who they were they were they were and they were

and they're not there was an attacked by a war. It's a tremendous that.

It's so, because we're about a level of spirituality tremendously. And very

we're we're too so, yeah, we're of magic, magic negative,

magic of the more and they're like that the most that's that's

yeah, yeah, manches is absorb the soul of the the people,

of the animals, and I think in that process not only only they're not

only they're information yeah, I know, all what that's all the spirit or the

soul and the life but it's no manches that's another

man I remember I'm a story that there's some

some people of the family. I don't see if not sure or false but

here in this area in this zone in many years was a area of potrero

some more more rural than what they're so today today really not a zone

really a zone they're saying that they were on the time and it's

after after afterdecing and they were those colleagues the companies of

to travel to to eat a lunche and charge a tracito and they were

that was a little something but they did it and they didn't give them

they're to do you and they they were to hear that I was more

but only one of them he started to cause to what the

and the other even even he he was even he he

was it was the cot of the cotorre they're in the

they're in the but there a point where he convince that they they're to make

to make in complete silence so then they're to hear this

really more more so then that they're all and they're

they're they're they're they're they're they're going to where they

they're they're they're like a burrow curiously as you're

with the with the eyes extra and a a mirada very

rare also he was going to a pork he was going to

like the he was he was so they're that they're that's that's that they

they're so they're to fahone not so you know that they

they're they're with the machete but not with the final

the the side the the side the the

plan so they they're they they said he

he started in this moment in the moment, and he said that he he's not

doing the he's not doing the manned that he's a person very poor and that he was a

point to cause and that he he was he was he was he was he was

he was a a cochin a porco no for the for the for the

so he he caused he he was he he even even

they were even they were invite to their boda. So, supposedly

they're on the days, they're they're to put in a point in a

place, where they're very received, they're a one person for

them, a so, a person, a different to all the

other where is attended to a more more special.

And this people and he's people he's saying,

they're saying, they're not quite, he's Nahual. And the they're

even they're even me But the story Concluja Because he says Maybe

but for me A person that's repend and that's repented, that's a bad person, and he continues

his amissed during years. So, so it's a anecdote family that's a necta familiar, that's a

time, of the t'uels super antigua, but so I'm made very curious because

supposedly I, I mean, here, this is a zone where say,

that's, and there's a many people do it. But it's a very curious. So, they were a

boda of a wad. What's a woman? Exactly. What's the what? What's the

lucura? It's that like, like, but yeah, in the part of critic,

really we really have a culture with many stories, with many anecdotes our people, they're

the, it's interesting, that's interesting that they're interesting that from from cities

remote, cities in Mexico, and there's a legend urban of your

place, it would be interesting that you know, if you know, the type

categories of other that's make me to get to get, because that

I'm interesting, I don't this channel not is of investigation,

but I do this do you do this, I'm very, I'm very very curious

and and so me get something in the and I think a busky

and there has been people, that I Like, the 99.9% of the people that leave comments

in the channel are the night chidissimo. I intend to, yes, yes, and let's intend to contest,

you know, a much, you know, a moment in that you say, you'd be to dedicate three,

four hours to the day is impossible. Yeah. You know, you're to have a space

little of time and what is like, no. But all what I'm like a bit bit,

a person that the can't the can't the can't the and so I'm so really that's super

motivator. But there 1.001 that the repent abetam a mal a leech

but it's very interesting because no let and we and we don't let's say no

I don't I don't ask me I'm done a task to ask you have done

I'm some of some that they have some data that I'm this time no I know

this point that I've never I've heard I've heard of us. And let's. The fact,

I'm going to addlantar, but it was a reason of a commentary a bad on that they said, I said,

I said, but mention these two things and those two things I don't know the rest of the commentary no me does

much much but those two things. And I've put in these themat and it result that I

toped with a temon very obscure. That I know, I'm going going to be

going to go to go back. I'm going to get to get going to get done to get

done so. Oh, how you get in the regris of your man, a good

to have been new at these collaborations. Yeah, the is that I had extranava to be

collaborating with you. The fact we have we really, and then to get to

your people, to the family nocturna we, we're when we

we're when we we're going to start with a new dynamic

in the channel podcast extra an normal in conjunction we do we know we know that

exists with the we're doing in vivos. To be to continue cotorreating

and going not not so a thing structured but it's a practice

yeah between quates talking of things paranormally even

interactu with you even a more more direct

not not not saying not doing something a

more more more dynamic so this, I'll be the

in both channels. I'll you know, yeah, I'm like the spoiler. But, but also

yeah, for to make them to know, because it's very, very good. And,

well, yeah, I'm, I'm, to be to be able to a day with him,

and my channel is going to be a episode off-N. So, we're

many, those, we're all that's, how they're that's because, normally

I'm, normally, I'm, we'll have something is dedicated to various cases

supposedly reales in the theme alienigen then also it's been in my channel approximately at the

maybe when publices this video, a little maybe he's or maybe is up to get up

to get but then it's when it I know I know I know the people

be going to the mathmatic but when it's episode with the

episode with the day that we we're I can't I call a one

a month Approximately. One a semester and a minute, more or less tentatively. But if it was very good.

The brand, I'm just a lot of a little bit more a little bit. He's said, I'll send a one of a

one of a brazote. Hey, I mean, my respect. So, I mean to some investigations profound,

profound, profounds, that I I'm, I'm thinking in various episodes, just after

after we're after we're I'm, I'm, I'm, how did you with that? So,

how did you I've been busky, buske, and, well, and, but, yeah,

I'm there's very good, and I'm a good, I'm something.

I'm a little bit of something, I'm a question, I'm going, I'm going to do you

and I'm a new on a word, but no, Elie, three those post,

try those things, that's great- is, it's great- is, it's,

it's, it's, yeah, yeah, go, go, go, go,

to the podcast extra normal. Vyan also to call on the Alie Moncerrat

that has been growing very rapidly and apart his Instagram there's going to but he's

going to but he's starting with all right that's very very well. So, she's really

she's and she's a chapter that's on your channel about duendes

and alus and luendus and luci and luci very interesting so dounds and luends and

yes we're we're we're to have to some to say the three,

there's a we're trying that I'm to dovert them to get to like, and we're going to talk

things of all type. Because there a part Paco, that then we do do we have

but there a real of the level of terror that I think the year past my

my retto was that was that was very aterrard certain stories that

he got a point in the the the the to me

send them to the day and said way, if he's he's not, no, not it's

he made he's me dejo he's I'm not because I'm the idea traumatized

to the person. I'm a terrorifico. But this year I know I've done

that it depends who there. There's there there's that's

so much aterrador. So I have changed a little bit the retom to

talk to talk to talk to talk to stories which that is this

that are that impossible is to hear that. So, that's that you can't

keep on that's because you guys yeah, yeah, yeah, yeah, it's a

so much so interesting. So interesting. So, so it's, so it's, but there be, there

be to be a there's a start, I think it will have to get an advertency, no?

For the course, 100. So, so, and it's not I'm not, I'll say

when he it's not to be this, but it's this year this year so,

so it's this 20 and 23 is going to put very interesting for those channels, right,

Boko? Yes, in my case, I'm in my case, I'm for start with the

explorations urbanas. That's loco. I don't, there are those that are

really, they're some, is something there's, something that is a very much

is that one of the here in my city, there's a group of investigators Paranormals

and were a place abandoned where is known very known,

because there much activity paranormal. Demacian activity paranormal. So, they're attribed

to go and to get to this finca there was a like a guardia. So the guardia was simply

playing from from the never enter and he he says he's assured that's an activity

paranormal then then they were going with a book because they plania

to make a contact with these almas or entes that could be

and the guardia is he's he's going with it's

very bad the decision because yeah standing more

ahead seeing this contact, the guard the guard was used and the he was used.

And the broo, he was he was, he was that part of the fraction of the video, because the

the brute he starts and he starts to take the hands for the bathe was to be to turner

and he was to get a and he's he's got to the partesito because the guardia he was the

basically very bad idea to continue because he he said those who came with me came with this

anecdote is that he had nothing to say he he got no he got a question we got to he started

he started he started to get to our past and we we came to go to the head

aghated and he we're we're gonna we're you're you're I'm

my head the case but I'm we're We were we going to and we saw a surprise and started to

get a lot of first time she started to get to get to get a yeah, I was he was he was

he was probably because he started some of the incoherences that no have to be and it

and it's and the real, experiences fortisimas that have to be with composition.

That what's this, this, this is this this is this is this person to

this group of the group of guardia? What's the what's the day of today to do? At the

final, at the final, between they're to submit because he was,

I was, it was, it was it was to be so much, they're they've

got to but they did it but the, the, the, so it's

what he is what he's that's he's he's, so it's so,

so, so, again, again, on the there's, there's there,

there's where, where I'm I'm going to get to I'm going to go to I know

and that I'm going to be a kind of a more documentative well, well, I'm going to to say,

I'm going to go to get the child, there's the there's the there's the little bit more,

I'm going to do you know, more good, look, the people to be going to

because all everyone all this everybody. All right yeah, yeah, yeah,

yeah, man, man, he's a chino, go, bet the pantone and go

in your, in the studio, I said, no, no, in the studio, no, I don't go overmugar, Papa. No,

yeah, no, I'm going to go, I'm going to go to the wika, passed on other zones,

but no, no, all the things are very quite and so I'm going to continue,

because, no, no, it's something that's a reason, I'm, is the

is the type of riskos that are very difficult to explain because are the risks impackible,

no? That, that you have to to be midying a little the water to how it's

a, I've taken a lot of measures that I'm not the question, I'm

don't know, it's been having to take much measures just right for that there was a

moment in that I did a point that was putting in risk that I and I'm

and I said, I'm involved more people that I didn't make

the case, and I don't know untangible, you know what's but of a bit of the way,

I'm in you know you're not you're not you're not you're saying, you're not not that's not

so you're so you're so you know, well, look, I'm going to get to ventaner

it, let's ventaner it, I don't never have ever seen that hasosted a person

like this way. Well, more than never I've never seen I've seen a

pasted because I've been to have been got to be people very

very but Paco that day he sussed that when I he said, he yeah, yeah, he said,

I'm, let me think, let me think, I'm, you know, I'm, I'm, I'm, I'm,

I'm going to, really, it was a fact, it's an anecdote. You know, the photo, you know, I'm gonna be the

photo, or no see if I'm gonna call in the videojamada. That's, that's, that's,

yeah, it was like, it was like, it's like, countles, what's what is what what things

are in, what things we've been, what things we've had to get to get to get some of the

and then he's, he's in, he's, he's, he's, he's in, his mama,

he was in his tomaca. And so, he's, he's, he, and then he said,

wait, I'm, I'm going, I'm going, I'm something, I'm, but he

he said, I, I'm, he's, wait, wait me, and me he said,

no manches, something and it's, and it's a little bit in a lot of the window. If you're

me, you're going to get to watch. I'm going to go back. I'm sorry. I'm here. The photo,

I'm here the photographs. So the point is that no, no, no, because we're

talking about, in video call. So, we're, we're, we're, but Paco,

no, that was what he tooko, but the sound, so it was we're

when we were talking that he's mark on the video. So who

said, who was, but if it was aterrador. Apart, while we were talking about if we said,

at a time it's the environment maybe it's a little bit more and if it's so it's a two,

three minutes and it was so it's it was a yeah, because, this, I don't,

those that me know and they're there's in the front of my ventana. I was on the

story of this No is publicity or nothing but it's what I said yeah, I'm most

in my Instagram in my story of this yeah, it's called and I'm and there's for what they're

for those who want to there's only there only there is a like it's a like it

and it's a yeah it was like it was about the night yeah it's like yeah

like right so two and so yeah yeah so much we're we're

we're we're we're we're all the madrasos and they're

the the arrow of the light that I'm a point a point that I'm

that they're that they're remarked the end up I'm sorry you know so they're so they're

so they're so I don't so I think it was for because that day

was being fresh there had a kind of of the so the

so um and the and they they're remarked and so it's

too was a c' was a c'cabro was too was very fero

and not he had I've been told I know I'm going to tell you know I'm

but it's a I'm going to I'm never really about. Fugate that in those there's

there was something that was a thing that's a little really about that I'm mentioned

before it but it's something that you're that's of those things that's it's

no, no, it's not too, no, it's a little to you

to do you to do you to the I'm to do I'm here this

me a center of the center. At the center there

a cable enredated. Totally is enredated in a circle in, or so a circle, you're,

you're, you're, you're a metal of, the, of those connections USBC.

So, no is not is very, no, it's a pressure, no,

it's, we're, I'm not, I'm going, if I'm talking, with a person,

on line, with a other one, and I'm a repent, I'm and I'm

volt. And the cable is starting to move to move to a lot of the

side. The role is that I'm that I'm like, I'm able to move, vibrations and

all. And I'm to have a mess was a second. The cable there was

a moment that's with a camera where it was where I was just to the

center and it was it was it was rather. Passed a

same cable in a sillon, that is an area a lot of right to

the center, and of a repent to start to get to get to get. Wow. Madres, but that's

but that's that's the really is that and it was a little really a non-rimmonant but there

still not took a many of many of all day of today, all the day of all right.

Genial. That's good, that's all all. It's been a that's a not.

It's a yeah. Yeah, well, because these things, is it's so, is so, it's so part of the, the,

the reason, the, the co-torre with people and the thematic paranormal is, including the terror,

here, but it's chiddo that not it's a house, no, it's a show, no, no,

definitely, no, it's a chid, for that for us, more other trimittas, no,

conspiratives, or, or, so, here in my channel is where you where you're

where you want, the, the, the, no, Fiatte, that

I'm also I'm talking to I'm like them I'm just in the good. Okay,

okay. Well, well, Paco, a pleasure, a good to have to get to

get to get to your channel, because the people who are going to get to

to do you to do it to do the other people, it's the people, it's a

very interesting, very interesting this time. So, I'm going to do you to be a lot of

nocturned. And you've heard if they're to be this video, it's probably that

for this moment be the video in the page of or stay in the time of the

next time. So, you're going to a brazo. Paco, I thank much that you're

back. We're back. Paco Aria's of podcast Extra Normal in

the Famina Nocturna. Subscribe and then the like, commenten. Compartal

for favor in your social, Instagram, WhatsApp, Facebook, all the

Reds where it is a great, great help for the channel for the one way

to grow. Let's see a good a week and that's sweet, bye bye. Until the

the next. Until the next. Well, how the past you brother? Ching-o

ching-o just me just me just me just me just just me