HABLEMOS DE LO QUE NO EXISTE - Historias Aterradoras en Iglesias Malditas | Ft. @cultoalanoche| EP 167

Episode Date: March 8, 2024

Bienvenida FAMILIA NOCTURNA a un nuevo DUELO DE HISTORIAS de Aterradoras Iglesias Malditas en @hablemosdeloquenoexiste y con un invitado que me han pedido muchisimoque regrese, el buen Uriel @cultoalanoche.Uriel es un creador de contenido de terror en su canal @cultoalanoche y nos ha acompañado en los episodios 120 Sectas Peligrosas y en el 132 Brujas Relatos Oscuros.El día de hoy les traemos historias de IGLESIAS MALDITAS entérate de sucesos paranormales escalofriantes, fantasmas, apariciones, brujas, cuadros embrujados, estatuas, posesiones e historias que te dejarán erizado de miedo .. Asi que prepárate porque llegó el momento de que @HABLEMOSDELOQUENOEXISTE Hablemos de lo que no existe es un canal de you tube con el formato podcast que comenzó en abril del 2022 su primer episodio fue vivo en un casa embrujada en el que una chica narro sus vivencias y sucesos paranormales a lo largo de 20 años en la casa de sus padres, desde ese episodio hablemos de lo que no existe ha marcado una tendencia en exponer casos paranormales de personas comunes que viven en diferentes partes del mundo. Ice Murdock es el conductor o host de este canal, durante casi 100 episodios no apareció, nadie conoció su rostro y la comunidad de este canal , la familia nocturna creó teorías acerca de quién era el dueño de esa voz.Hablemos de lo que no existe se destaca por tener apertura ante las opiniones experiencias y vivencias de cada uno de los invitados.La comunidad de este canal es conocida como la familia nocturna, de hecho por estar leyendo o escuchando esto tu ya eres miembro de la familia nocturna.. bienvenidoEl duelo de historias es un concepto que se creó en el canal @Hablemosdeloquenoexiste, idea original del narrador, se estrenó en el episodio el 1 de junio de 2023 y empezó a implementarse formalmente el 11 de Enero de 2024 en el episodio Abrí la puerta a un Demonio; consiste en un duelo entre Narradores, una dinámica sencilla, donde cada uno cuenta una historia y busca superar a la anterior y al final la familia nocturna nos comparte en comentarios cual fue la historia más aterradora.En este canal se relatan historias de terror paranormales, sobrenaturales y reales, prepárate para conocer el miedo de una forma en la que nunca lo habías experimentado .

Every Olympic dream starts somewhere. At first, it's just potential. But over time, with the right support and a few breakthroughs, it becomes something more. Make RBC Training Ground your breakthrough moment. Start your journey to Team Canada today at rbc trainingground.ca. There is where it's where it's a lotura, and this story that I'm going to tell, embrujury the capilla.

Just they're going there to be there to go there in the hands of the devil. He's not going to be there. that that is a blasphemia, that is the God, and this this is a

voice that no, no, no correspond to that God that God not be there. Welcome to

Family Nocturna to this new episode of let us what no existe. The day of today,

we have an episode very special because today in the channel there's a person

that you have been many before before to say who is, I want to

to talk to and say what is the rules of the duels. In the dole of the story is the inviative

and we have five stories each one and we're we're in that we're to start with the

more and we're going to the episode and it's going to be going going to

be going to be able and so the rules are simple. In the

the moment in the question you you listen you're that you do

you get you and to the first? Leave it in the comments and put there. Narrate,

The episode I'm here one. One of this I do the very invite to the super invited to

day of day of day of my man, how you is? What is? How is? What's the

talk? The time? Nocturna. Much thanks. Thank you. For the invitation.

This, I'll give a good stories. I'm that other you're

like you in the community. Uriel, is the first that's the

first time? That's the first first It's a good and a pleasure

to be in the story. The fact, the community has to know that we've got to have done

this video, but for situations personales, I had had been to retrasar this gravations,

so I am very honored to have to have here, and you're I think

that you're very much because it is that Uriel, what you do you do you

do you're to give to give this? Let me tell you one. This is a

story very strange and aterrador that's a story, but it's aterrador for a group of people and

for other not it's the subscriber not so that the subscriber, but to me the story when he was talking

me gave the skin, and it was supermating. I think in the world of the paranormal,

for more that I'm prepared that you're always going to occur to situations when you're

topes, for those that definitely never imagined that's there. We're going to put a name

to this subcriptor because we asked him unanimat so we call it. The good

Josue. The good many years had a conflict with his family. His family was a

family very religious and he the fact even even in some moment

he was accompanied to all this type and situations that they were in their faith, that were

a, were a, they were a, they were a time, in the he was a time, in

that he had not was not, he'd got to go to all that when he

was, he felt, a experience totally personal, he felt that he was,

he was that he was a little, he was a moment that, so, he said,

he was to say, in an church near the house when they

when they were in the times when they were the and the Ibe and he was

there he was he was that there was a spiritual that he for him

he he the form to get to the middle of the

place and from the day one he passed a

situation let we let let get a when he

the little the the the church, that, for general, was full in

the time, there was just there's only two or three group of people. Just in the entry,

in the first two or three bankers after the door, in the right, there was a

family. A man, a father, or he had that. Because only those be back.

And so he did a little something. To be be in a week, they were

being dressed with robes of the gala, and they were very very well

very very that maybe they're celebrating but not something the thing the room

the room is a little poloosa like a little bit more so they're like they're they're

they're in other place they're a real that they and for that's

put in after the because that's strange that's that's that's

but well he's he's he's going to see a

a another she he has he's he he a

other subject that various times he's a supermarket that's

a store of a store a barrotes small, these are you where they're these articles of the

convenience like papitas or hamon or cositas that you need to in some

emergency for the house. And he has seen a idea of a man

a man a man of a little bit of a never ever ever ever never

he never he's he goes and he be that he's a certain a to do this celebration of the

misa. And not that the sacerdotel, he's just he's just a lot of routine, he doesn't connect. And so he's talking for a black and he's perished. So, something, something

that's, that, in moments, connect a and of a moment, no, so is that decided that he'll go to try and go to go to get to the day

next. At the day next time, he gets to this misa, and the temple is practically basal.

the day earlier there was a other way to a time there's a family of the

entire of the entire, and there's the man he knows that he went in the supermarket and when

the family is he has extra. He's almost that are the same robes

and now there's there's there's there and why they're not being

and that they're in this you know, you know, you know, you know, you know,

you know, you want to get to into into into the other of what,

what are if these people are going to situation of the lute. If they're

coming to record to a family if the stuff they're the only that they're disconnectate

to leave them in peace. You know, you don't you know, you know, you know, so concentrate to

what you come and he's a and he's and he starts the rito and he has a

conversation to get a conversation that's that's that's he's that's

a person in the way, in the that's a situation in the not a

a flavor tan but too much a bit more tomorrow I'm going to get a total that

this routine he's doing it's a lot of it's a moment in the he was

he felt he's he didn't know if part of the routine no know if

because that's that that's not that he's the person not you

know not you don't know but it and all the days

he's he's he even after three days in two or three

occasions It occurs that he intent to and look at the family and when it's just it's close

to the celebration. And in that repart and says if it's certain, when I go to

when I'm topo. Yeah, for the time, you know, that the year that

has topado that he had got to put up a man and that

that's a man and that the other man and that the other muchach you are recognizing

the Rostrosst, yeah when they're aghach in the head, they're

they're in the other, some are the other are sporadically. And, of the

last day, because he sentia that he was going to have to be the opportunity to

say, oh, I've been I've I've there's there people,

I'm there if they're to say to know who are. Something's all decided to get to see the other kids, and that day, as I'm not

that's the family. Then, yeah, when no that's that family, and they're in the rest of persons that in some moment view, they present, they're doing their names,

a little bit about of who are, the father, he says, father, he can't ask you a little, right, that's going to do it,

it's personal, yes, is personal. The reality is that he had moved the curiosity. And he wanted to

if I knew to that family and why were during three months and because they were in these women, and why not

they were not termed to the celebration. But it was made it was very imprudent to reveling in front of

the rest of people, because nobody those mentioned, then then then when they're in the

rest of people, and he's well, now see, what, what is what what is

what you want to say? The family during all these people, there's a family,

a man, a but with robities that you have desgastated, they were young who are they're going?

I never I never saw that were like with you or that's like that when

the celebrations not were they were they said ah you, you, you those

you could see how, how that they could see, me I'm

I'm here I'm I'm here I'm not I'm not you know

I just just just a just a one

that Parroco me said that there are people that say that have been a family sat in the

other ones and the church. And this has been passing decade. And so,

this chico he says, I mean is saying, I'm saying, no, no, they're

not, no, are the purgatory. And we know they're here, because you're

also for them. Pide for them. Pide for him. He says Josue

that when he came to be very I was just I was thinking like, I never

I was going to see to be a phantasm it was it was too much normal and at the way

he's he's a day he put to get a or the morning and he

he's that he he was that the church and all bolt

to look to their those those those they were

they notos that these people had had the

head, as as the way, and after the day,

when he went to the time, he was never never to talk

one once said this, tell me your story. Look,

this is about a chick that had problems with her

family her her she made to send her to

these as those like retires in the churches

these groups she she she There, he started to to

know a child that, he, he, he, he did a click

very, very very with this of the he

was, maybe, need to need a sense of a

sort of so, but he was involved much, much

with that. She still going for being, in

a thing a thing, he was much to

her, because she she'd know that for your personality,

the other people of this team, of this retiro, no, not they

were much to her not much of her but she was going just going

just just being just with this with this child. She said a

day she a fall, the return, was obviously in a

church and he gave the father very molest

to where they were doing all the the the retiro of these

and and they and they're to say to reack that who had called the quadro

that was right over where they were going to they're they were all they did they

there was there was there was there was not but there was the car he was

he said that's disisiering of the question that they not he didn't

they're they're they're that it's that he was a bit more

the courage, they were just they were pasmado no, no they're not

they're not. He was to explain to explain to that that that was a,

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There's a lot of who called there because supposedly nobody of those who are the young who are doing the retire, nobody was it made. So, no said how had yet to that quadro there. The father is to begin to explain. Well, look, to define the picture,

it's a quadro is a person a trist in a tunica black, you know,

a large, with the arms on a mess and not just a middle

the body, the and the look and the little but it's

the father, that's the time the arms of the Jesus and effectively the arms

with a hand, trying to tap the other because if you're much attention, the other

hand was like a person, it was a semehous to be a piece of a piece of the face,

he had an expression horrible. The same picture had an expression horrible. Insistue

another other way, that if they were to disi the quadro, to be

how they did they they were to be and they And they started to discuss between them to know who

to get to get to get to get to to get to her house thinking that not were

nothing more than that was going to get to his house he said to his father what was

and they start to expression the quadro just like the he said

it was all right they were to be the person of the of the

brother the the the middle of the car, we're deformed or something.

And from the family. Economical, health, health, animics, many problems. They were in that family.

And so durer were like five years, trying to desacers of the picture.

The quadro did get to back to the house. They were to quack

it and not function about. No, no, no, I, didn't

fire and nothing for the style. Then the chica talked with all the

chishos of the retire. And they say that she can't have. A- how they do. Who else

want to get to get to her case? Because she not they can't have to put up

and they go to the church. I think there a a channel. Not a

a rio, it was a can't like a can't come some some there.

So, there some there's many of them. And it When they were in the quadro, they just went one of the young of the group and she

and of some reason the car was going to be forced into as if it was a pesadish as if it would have much a cargo. As they were, they were,

and they were the other people there were, the first they were trying to to bring the fire,

no, the, the, the, the, the, the, the, the,

the iros, no, no they'd love to plend it even they got a

car and they were and they were to the the the the

part for spirituality or what or what was to be to be

to be all and or and they were to let me

and again and it's to get a very, very long

mentally but they're to they're they're they're and

more and the moment, this, for the copas of the arboles, there were rafagas of wind, horrible, and it was just like if where they were, it was the center of the remolino, this, of the wind, no? They started to rest, and to rest, with

more and more ganas, until that it wasened the quadro for complete, and they said that between the, those, the rafas of the wind, they'd heard of rites, very strange, like if were animals, Rewidos Metacos,

chirridos, very, very feos. When Janz turned the the quadro for complete, it was

to be to the channel. Not know if it was a good idea or no,

because in that channel, there had been many many people that had had been

there and had died by the people, and the people, the

the case is that didn't that didn't not, no, no,

disappeared for complete, and they've never to have any problem. To me what is my I'm also was that was I'm a

characteristic of the and in effect exists. It's and it's called the painting of the

divino maestro. And if has a hand like if it's a pester of a

pshaw and if you the tap the part of the picture of the is very

quite what is that is a person if someone wants no, no is

obligation, if if someone wants to go to ask them to get us the

question to get us the like the picture the kind of the

important history I've heard that this question that

what impactant me you get a a story that

also also also also also has to have

to be a question there name Jimena that she

she she her her her her her is of Sakatecas.

He says that she lives in a popladyto that has decades. No, no, has visited, because the family finally came to

there's a long time, but that was a little about two hours of a concha of the LOR. A little

a little a place a much a little little bit in the that just had not had

not yet not even a 70 or 100 or 100 and all of they know

she's the place, he's the little bit but he knows more for the real

of the mother and her mom because she did she passed much time. The time

that was a period was a very little and when it was a day of this child

is a person of 30 and a years. So this story is so much

time and it has been with the time of her when her

was a when her was legend. Legend not so legend because

her old the woman, the quote, where she was there was there saw the

she was the fact that when she was when she was a little there was

there and there there no there was that they had

to the some to do a other and they went to

the parraco to to give a capilla that they

they were they were an opportunity to total for circumstances

and for the time in the that this occurs, no they're not they're in case. If all the business and all the small the

community of this polditin to make a big operation for them to go and little, they're doing a

time of the community of a little bit of a few can't and you, and when they're doing this efforts,

they're going to start, I don't see, with the obispo, with the

chastardot, but there's a person that's and they're really they're

there. They're there. Then, then they are they take very in

into and they start and they start and this this

chick says, she says, that's one of the situations

most espel that has passed this little poe

or what passed this little poldito. Because each one of the

sacerdotes that went to get to get to and get to get to a dinner

with a family but finally they said with they were a moment to

be a moment with the church and they were to get to the

and that they were there there were there there

were the situations that were the to go to the capilla and the sacerdots termin'

and the othertes those were there were in the sarsotos, the priests, no So is that the task to look at one of these fathercetos that he has

been a one. And here is where the mother. The family of the family of the

family are the to get to get to get to get to get a person. And she has to be a

part of the conversation. When they they're not when they don't even want to talk to

because they're because they know, he's he's because he's

he's he's they're a notice that they are very insistent and

with a tone very molesto those they start the way not insultant but I'm with much

lehania with nothing and they're I've seen I've seen the trampas they're for that

they're they're doing for that they're they're not they're just they're not that family

said like well it's we don't we're we're we're we're we've been

there and we have been we're not we don't know what they we're we're not

we're trying well, the capilla we're construed for you. You say, let us, what we have to do you know,

and he says, embruched the capilla, nothing we're there's there in the hands of the devil.

And they're not doing what they're not then the father, then the when the night's that

he's got to the night, he, be a a woman bestied of a negro that

that's to come to the bank, be to see a that nobody has moved

that they're that's they're to get to get to the paredes. Empeas to hear noises of cadenas,

laments of people, and get an olorres pestilent, and in more the occasion, they're just getting, the parents, because they're going to talk to them about this situation, and they've been a serpent at the head

to put to mordered them. So, the parents think that they're that they're going to things, that they're playing gromas, and that maybe they're just done them dogeria, but that's they're going to be

those are going to do them to their mother. So, they're just they're going to the capilla and creying that they're

going to a celebration and it's a public malevolent. This family yeah he has been

with all the honesty of the way and they're that they're that they're that they them,

then so if the people that they do that they're with more need to they need

a person, then this father, notice that he's not that they're saying me

he's talking in serious yes he, sir, help us then some of some

of some of some that of we don't want to We didn't even know. When you go, we're going, we'll

start with much respect and nobody enter that place. Total, what, pass in a few more of a year, the time was perceived very distinct

to day of today. Some places in those that no, there's this premura of moment to moment. So, simply pass a

time a long. And in an winter, he'll get the father, but he gets accompanied by

a companyero of him. At the day of today, we can't imagine that probably was a exorcist.

When when he gets this companyer he starts to say with this is the capilla and then this

this little this girl is the girl and she gets and as much she's more preoccupied for other things

they're more that's what they're doing and he he's the part that's the zone of the

altar and then and then it's and these things that are like a couple of a ballo

and a little and he gets to rogary for all the

the water. And she said that she saw that he saw that that was what he had had done one of the vicines that all it was made to do because all

they said that was a but they said well, at the final, they're in these times where a new brouha well, all

we're parts of the same, so then so it was so it was so rare but also she said that she said that

she saw that when they started to roger the water and he came to iskebraj the video and he's going to

get to the and then the exorcist that we're saying that he's not he's not

the other father he and he didn't that the the the quadro

the the the wall and so he they're and she

did you know she did it a type of a little a ram

rara rar it was like was like it was and it's

and and after of that They've started to go Sascerdotes to the Pobliter,

but the bigita, the she saw her never never ever never saw. No,

know what he was. She knows. How? Did you black? No. The devil wears Prada too.

Is the movie event 20 years in the making. Honestly can't with the secrets anymore so I think

we just we should tell her. Will you two please spit it out already? Um,

this Friday be the first to experience it only in theaters. In light of the recent

scandal I'm here to restore your credibility. Oh, because we're a team now. That's a nice story. The devil wears Prada, too. In Theodore Friday. That's good, eh? I've been like, no?

Yeah, imagine to get a little maldito and to put it to a church according to the standards that are there, no? Yeah, is that fichate that that's a lot in this

in the publicos so, like, when the people do the people do with frivol and with careno, no there's, it's what they do what they're

and if sometimes like in this case, there are people malintentioned that they they're

that's in what it's the purpose of the rest. And look, talking of the

to put the man into a church that's supposed that

should this is the same story. This is this is a

man, not we don't a woman, a a man that he was studying

architecture but his dream always had been to the church he feltia he had the

vocation to be a he wanted to be part of that in some moment the things

changed the realities of the society and well he preferred to to

to get more to the architecture and could turner just when he

It was just some few months to terminate the mother, the

mother of the family in a and in in a in a

in a unfortunately has a end up a terminal and

and the family was to go to to

the last night of the she she took

to this person to go to go until the

the senior started in a paro respiratory or something.

And before of her to let this world, he said to him that's

a he was that the words for him were like the the

signal to return to the spiritual and he

left the architecture and he did he dedicated

to the to the eccisastic no he entro

to no I don't I don't know very well how functioned this process, but he said

took it turned seven years to give to give you I imagine that's when you can

you can't do you know. There him there's said it's like when

you're when you're when you do you do those rurales to places to give

a place and to him to he's they were to be to be they were

they were all prepared what he was going to be in Madera Chihuahua is a

a public of a place that's very very very

very very little know they're here the airport to the

airport they were to get a car carterter but he was that

chihuahua and came to this sonora there there of sonora they were

they found one a mina very famous that was

the mine the mine of the mine and after

one one more, they got a other people. It was a little

a little little little little little little in the car in the

car in the people saw that he was to see to make to make the

caronet stood directly to the church the the was a

little was a house of a adobe and above

about made about made and was the house

that for the Sascarote. He was totally only. It was like that the

last two years. That's the church was there. That's not the churchar mises.

He was they presented to Vincent that was the help the monaglio that always

had been to be to the other father and he had made a type of

a promise to him that he was to give to the

so they present a Vincent he he he says he

does all what you have to know what they have to be to see about the church, over the area, and he's going to say

the morning next to go to help him to do it, to do you to do this the day of

his first misa. Well, well, yeah, he's kind of all of

his things, and when it's, when it's when it's to do to do you

go to prepare a coffee, and for the the window of the house,

that was the part that the back the river, he was a person

coming down there in the night. Not ever to get exactly who were

to get a person that was a person down to

that that silhou that the person and look

to see and it and he he's the first

he he was a little a person that

even even to be done to disappear of his rank of their rancor. Well, he's all so,

he's going to to be to get a when he's, he gets a obviously he'll help to prepare

all the misa, like at six of the morning, more or at the eight

exactes when sound campanas and it starts to get the people.

Not there were more than all the people. He, a little

timid with nervios, he starts to give the misa but, well, it's

to do you, no. At the final, it's to get to get to get to

and they're to present with them, until that's only there's two people, two

people, two people. To him, while he was doing to do the thing,

he was very curious, and he asked to to ask to the people, to the

people, why not they're not they're a church, to the one of

one of the one of the one of that he molested or something he said here not

here not the children and they he went he's quite a little disconcerted for that

Vicente he said that not not was necessary to do the the next because the people

only came to the misa at the six and the next and the next

and the so to what he he was he was to do he was to try

to be to be to to be to be able to he he started to go to

a fond of a woman that was he was he's a much amissed

with the with the fund and she he was like the poor menores

and more or less he present the people he he's

back to the church he he's going to when he was

he he was he he he's he he's he

he he he is more more dormido, that's I'm

a bit of attention, and effectively are the children. Well, he's up the

camera, he's going to and he and he to the house, and get the

door to the church and the yantos come from and the door. Abre the

doors and if he's a silence total and when they are open a pass

into the church yeah not are various yantos, only is one, but if is the yant of a

child, he said, sure maybe some man he's something he's something or something

he's to come to and he he's going to say, you know, no you're

you, you need, you, you're, only the only he responded the

yanto, and he he's to look a, file for a file,

and he gets at the the altar, no there He starts a Come in a

Every, until get to out of the and then you're going to hear of the yand

He says Sal, I'm going to do you know, don't you don't have a little the end of

the dark in the little the little the little he gets

he's he said the that should be you you should be you don't need to

he he gets like spas he the door the and he

he goes to to the house he's to do the everything all the possible

until he got the he said that that he said that something

that something that was he was he was he was he was a

he was a man a person was a What happened? And he said, I know that you know something. For

favor, tell me that why that thing, he's, that thing, he got to enter to the place. She's kept very pensativa and

he says, well, he starts the story, no? There in Sonora and part of Chihuahua,

there were ethnicas that's people were, the colonization of these people were very,

cruel, we're very very very very very people,

they were more more difficult to evangelize not, were obligated to baptize,

to pertene to pertain to certain religions, of many, very cruel so

the people never he never forgot, the people Pima, never did,

but, but, however, he, he, did co-existire with, with

the faith in the religion that was it was a lot. And so, they've lived much, much time, much time, until the actuality. The encargado of that church was

the Father Miguel, who had been 20 years at the front of that church, in where, if even, in three a week, nobody went to the days of the

weekends, the end of the masses of the Saturday and the day, all the four of the day, all were always, there was

a person very amable, the people the people he wanted much even the

those the groups of the people they're in the people,

they're to go to the they're to he he

he falle and they and they man a other father a father

called Raul he he said he said a an aura very

very pesada very pesada negative or mald we're fatigamos, no? Incluso, with

all this, the people wanted to give to the other people were at the misas that were a few several years,

but there was something was very strange, because he insisted in a manner very tachante that they

would have to be the Catecism. As it a people, no there many people of the

church there, more than Vicent, the that was that was that

he, then that was catecism. Dada the Cateism to all the children of the people

and the group of the children Pimas it was apart. Well, you can't

imagine what was what was what happened. It was found in the church

doing that doing that was horrible. It's they did of all they did

all, and they did Just were the fathers of these two children Pimas, no? Those who did all that. And in the rabia and all this, the locura,

it was just where was the Christ, it was crucified. Just with clavos in the hands and the feet. There they were and they're on fire.

They said that when they were the fire, they were, they were, and they said, obviously, they were going to all what what happened. And they said that

they were because if if there were to get a because if he was going to get very not.

They said that's they were back on the court, they were to get to the sierra

and nobody knew what he was and then he passed two years until he came to

the church for that the people was very rennent to enter to that other

to get to go to well he's all this in the head that he

it was horrible. Another way he gets to get to get to when he's done and when he's again to

hear the eyes. Avers the eyes and the first that is a man who is a man

a man we'll give about about 13, 14 years. There just at the side of

his camera and the only that he says accompany me he obviously

fatalean in his to the side to the the wall, of the of the of the fear,

but well, if no he has done to the moment, then what can

pass? He's a little a man, a man, human, or the

human, and he goes to get to the door of the church, the

the new the little the little he's a he,

the, the, the, the he says that he not should be there. That is a blasphemy, that is the

place of God. And this child he contests with a voice that, well, no, no correspond to him. That God was not there. That God had arrived from the day that profaned on that place. He, even, he gets atonit to all the what he's saying. And, of a sudden, the man's going to go to the altar,

he'll look at his way. He he's the mind the look what is what is the

little the child and the and the person crucified there is a there

there is a there is a person there's a there and it's

and it's to be a enderce again to the back, the back, the the church. All

the people and he started to give and he said that they were to see a a little

a little to the church and he didn't he never never he never

never had said he said that was the experience more horrible that had had been

he tried to go to to go to to the other ecclesiastikos to tell what had

passed but they said that they were the that was the that they were the better that they were he insisted

that he insisted that that was that was they said they they said they were that they were

to do that they're that that's tremendous I think that your story that you

have to do what I'm to point to talk to not not I have seen

this perspective of what you It's impactant to the thinking in a place like a

church, as a place in the thing that because it is supposed that the church or the

churches are soils consagrated to some type of activity in that there there is a connection

between the mundated and the divino and just it purification, sanctified

has this this connection and is a place special. But there is where it's where it's a lot of

about to go to be a little bit of this story that you want to talk about a old ladyia that is a part of

the coahuila. The story me the person who lived this situation when was a person when he

was talking that the day of today this person has more to be a time but it's a

record that has tormented all his life. In that iglesia there

a a sacerdote that was very very a community and the

community he was he was because in that time that person was a

person was a day of today is a fact that he he

he had many actions in that was that he

to to the most he was they're all

a image not publicity, like the day of today many many

do you do this person really took resources and he and he

had to do things for that the people more needed

had minimum the basic covered in some moment

he to insist to different groups of people

very very accommodated that they do do and

they did the and to, to give, like, some omilies and his platticas

very intense, of a form very captivator to be able to these people and they're to invester money.

The community was very when he first put a can't do a can't a basketball and said,

why is why is doing that's not important, and then after that he started to put

like some hector to do and then he's to build many quarters,

many quarters pegs in the part of the church, and the people were in the people, they were in

little cases abatations, a little area where there was a room in each one of these

rooms, quarters that were six for six, five, and four four, and in

all it was, if it could, a type of catre or put him a tendido in the

piece, minimum, a pair of sills, a mecita and then he started to put stufas

and the people don't understand what was doing this sacerdote and the people that

he had invested he was to question and this father he said to the Cesar

what is of the Caesar and God and you that's you did to do you

you know you don't you know you and then the people he

started to have conflict with this this father he

starts and are things that are things that they're that they're

of a repent they're in a courtitos not are for him.

Of a repent, there are families, families that all those were in occasions

piding limosnes in the other of the quarters, have contracted

and they have a groupitos of the people and the community gets done

impacted. This this type really is investi everything is

what can be to be the Quartos, they're people who not are going to miss

and not they're going to do it. And not he's not going doing things. He's doing necessities

and he want to help. So, the of being a conflict, it's

terming in a person that makes like, like, like, that makes that

all of people, they're to start to get to that's that's a part of

that they there's no, no, no, we're part of the

community. This this PAD it begins to say that many change of idea. This

chico, well, now a man, but in that time, he was a little,

he said, that's a family lived a time in that the father is a

time, and we was a time long, we're about a time,

the he's not got not not quite and then they're going

and a car and have a car, then they're being in a house of also,

and then they're going to pay the rent and they're going to they're in the car, and there's a car, he's

this father, he's a father of the family, then he says about the sacerdot and it's going

there. The story says, we never had been to the church, we've seen to the church,

and he was to live in one of those courtites. He's we're doing there, and we're

going to the success more aterrador that I've had been in all my life.

He's there, I'm there's all the day, but not they were

in the pesadilla that's the night. I don't what was in that the church

I don't see what that's I'm there. I don't think to be

with the father that I'm not I'm a really person

but in the night there was a in the night

there was in the there a place in there was a place in the place in the

water when a time the times the not can't get a because those those tomas of the

water that was for the casitas were for those that were for those we'd not surte

in the water and there was a we'd we'd be a tina and we

backhams the to the posto and a sometimes the post

and sometimes was sometimes was when when I

with a silhouette that was that was in the church. The pozo that was about a three meters of

one of the ventanels most grand of the church. And I see a silueta

a posada there and I kept being and no me do much fear

because some a statue that they're moving to and in

that I'm something and the eyes and are those eyes

in the pantalons I'm going to I'm to tremble. It's me called the tina

no he had been I'm sorry to the car out of the car I'm so you know about cost

if you're going to be you've done how you tryves to make you the problem that you're going to

you're just I'm saying you know you're you're not you don't you do you're in serious you're just

those those games they're not much they're they're they're I didn't

I didn't go to because I see what I'm a those eyes like they're like a

animal but I'm put out of a person when they were going to the time when it

was a day in the mom was not because at final we

we're we're not and he he was he was

he and he try us for power we we

have we had to the temperature to your all the force of

the way I was to come in the and I'm going to go to the church, I didn't want to go to look at the and I felt like

from the windows something I was watching. And while I was I was coming down, I was going to the ventanal more grand and and I was going to be that

thing. So I continued coming and when I was at that altitude me chist and I went to the church,

and I'm going to start to get to the hands and at final was a little bit of

I'm saying no it was the poor that could have done. That thing with

the eyes able to look to be that had like some fuses and it was a

big and it's a big and they were like some under

like were a garra and never never That thing not was a

human, it was a beastia, it was a and she was a presentia horrible.

I'm regressed and I regressed without, my papa me regained much much

he's he, he's, he said, he said, and he said, you and

you're there's there's there's not, and you're, I'm trying to talk about

to call me the book, to work to not say to not And I

I'm going to And I And a part of And they're And I was Rebelled. Because when When you

Yeah, in the night The house, my father, I was I was back

of the house. I was I didn't that me They were to be a post.

I was I was to be a going to I was I was going to go to I'm

and I didn't I'm to turn to come to I'm I'm going to

see that I'm and I I didn't go to go to my house

and then I'm he's the day of today I'm tell you do you know what I'm

that I'm so that I'm my imagination because in those times

still still more than we we're but in those years

there was my time and even even even we're a little

we're we're the manner Ligerently Major than I For two years. He was

She was a little She was she's going to because she was in the night's she said to

play to and I'm just he said he was called to get a a car I don't I want to

that she would I'm but she I don't know because you put you you don't know you're

you're not you're coming she's always she's in she's always So my tia, in those days that were there, he started to

ask her, and she said, to play with my friend. What am I? Is a woman. It's a woman that is a

person who's a type of an type of an individual or something. No existia the concept in that time.

But they said, are imaginations of the little the new year. Because it was the time of adultus.

It was the time in that they were the time in the community very secure, never had passed nothing,

no sent them that there was a no sentient to I'm going to and I'm going to ask you, and even I didn't want to

not I'm sure that I'm like the book of the inferno, I'm a private and not too,

I didn't take to be to happen to be scoundient, me was scondient, me pegs a little

to the door to the door to the end and a day me I'm and my

Prima, I was talking and he said, oh, yeah, and me are me are some

things, yes, is that you are very good, me really, I'm

I want to go to and I want to go and I start to say, start you

get to get to get to there, come to my time. My

Prima says, I'm saying, I'm talking with my my

friend and I see exactly the same the same the

other other days, a a little of the eyes rogers,

with some fuses with colmillos and some and some garras large and me sonrower

to my prime for the hand, me the I'm that I got to

that that I didn't and my my prima and said

that I was saying that I was a little to she was talking to she was

a horrible, it's oh you no me he doesn't thinking in

all the primos that I some day came to some day some some people. It's, right? I'm in the world.

Juarez, very known, about the kilometer 20 for who are from here. He always has played with his friends in the street. It's a fact that he's a little. Always had with his friends and they'd have gone to his friends and, there was a becina

that always had dances to San Lorenzo, so it's upone. Here in Ciad Juarez, in other states, he's a custom to dance to Santos, to San Lorenzo, that is the of the

of the here of the Judas, the Judas, the Virgin and Infinidad

do you do the dances of the matachines where the those who are

put in penachos some some some some caroles some

like falds wardaches all this they called attention

and the the vicina and the visit they didn't

know to they're they they wanted to to complete

the dance no they said that so that

the same day, they started to do the passes and all this, not we're to train. It was

all that day, and the next day, not more of the four people were, none more were two.

They were all the process of the, of the, the dance, and all this for to learnersel

until that the year, he said the next time, they were to do the

next time, to a a house, that was the that was the encarada

of the dance, no? He said that no they're not just that

they're a paliacate rojo and a blacker and she was going to do that

all the other the penach the and the thing that all

the mother was the she was she was she

was she she did this and they went and

they went to there on the per area of Juarez, that is majorly the serros, where live in people of

of scarce resources. It's a place that's a lot of grandas-united. He's said that, the vibra of these places, and they're going to the house. There, if not, a lot of people, there were, more or less, and they started

to do the dance just, no? How is it here, outside of the house, put in the Santa, and in front of them, they're dancing to, don't, dancing to the santo. They did all, but what to them seemed a little that's a little bit of strange, is that the

santo, San Judas, was covered. He had a little bit of a black that not transparented about. They were there was there was a rare, no, that

was there. They asked her a signora, and they're not to the dance, that why they had been covered? And she

a little more much and said that it was a figure very and with much valor, no,

that the polvo or the soul or whatever thing would do so I prefer to have to be it covered

Well, you they're still with the idea, it was a quite incredible, no, all this that they said, and well, they're getting with that. The people of the house, they're going to do something

that's a reliquia. When they're going to give the food, the persons that assisted to the dance, and all this, so it's the same thing that is that they say that's going, always had and they'd have in a van, he'd have all those

the pertenancies to the dance, there went all, and he's got the hour of going to go, because the people said that they had things to do, that they'd have some compromise, and that they'd be in their house, no? They're going, the

house, meten to the, and, they say, that is of a meter and a or something like, the statue, they're metting, and they've been that they're in a quarter. before the

one of the friend of this chavo he said that he gave to go to go

to go to go so they were to be there's to be a house or if

not they're they're they're they're they're and for surprise

was the door open so then they're well we're going to

go to we're we're we but the friend

he was so the man was so the she

So he said, You know, you know what? And if there someone, me grittas. Well, if they were

to get to the house, in a house very small. It was a quarter. He was the third quarter

that was the first quarter, and there was the figure, tapada. It was all all over dark.

And there did he's that he's a circle and and just when I went to

the be-to the figure of San Lorenzo that He heard, in his ear in his

or he's a rarro and just when he said to hear of animals, of pork, of phercos,

or something or so, I've seen something so it's a little, then that he's a

side, and in the corner of the room, be a little that's very high,

that's to get to to put to the in the ground, and it's to get to

the little, he's, he's he's a little he's he. He

asked what what's why he has been so? And he no, no,

he's not he's he's he's so he came to the house and to

ask them to ask them and they said they had gone to the house. No,

they said, no they said they've entered to the house and had

seen the figure. It's all right all the after the car to get to

the car this that's that did all this he did no one only one only one's the word. He

kept like if he would have been to go to his house. Well, well, then he's going to his own. At the other day, they're going to go to dance. They're going, Saturday and he'll go back again, like always, the house of the lady, for that he'll get her again, but

yeah no yet he's a friend. He's not? He did a while manner, he just had been with the other persons, so he said, well, I'm going to get to distract with the other. they're they're in the dance the same process

the the same the same the reliquia all this no he's he's

he's the she for the next a second she was

a time that he was at the at the church at the

church there's there's specifically specifically of San Chuda that

year year and every many many many dances to

dance to all the day he he he's a he asks that at what are

they're going to and he says the she doesn't that she not, that she

doesn't do it to do this is very rare not because this is a tradition

and a tradition and a tradition and it's a dance in houses for the

last to finish the merod of San Judas dancing in the

well well from there he's he started the

things rare and termin the day another And the other

And the people That had Things to The owners of the house, Metiering another

again At the Santa Tapado And the She said much that they

They were They're They're All right But the Cionion He was ponched

of a Yanta And the Sir, the He was To all to all to us

To go Because because How was he to With all

And the She's A little Mott. And there He's

And accept. He he does put to turn to to the hill to the house

to the house of the house of the door and he see that

the people are coming cargando at Jada is about taped with the

velo and in the the on the there's there there's they're

to get the all right all after all he's he's he's

there there's going to to continue resando, danceando, no I think. And, well, he's going,

they're going and get to his house. So, so they're the dance is supposed that they're

going to go to the next time, to the church, he, then,

pass those those, the day he's, he's a day pass for the house of his

time, and he he's he's he starts, but the man just just he

he's he's he's the only that's the only he doesn't he doesn't

he he's a look at a person the house

and he he he he to the man and

he he he he he he he had been

he had a he he had much time he's he he's

he he he when when he was her brother, that same night, he was a

many times he had many many and a part of the time he started to act rarro.

Always was like a very disperso no he was simply and I just was

a bit a look to the just the day that the first day that

he went to the first he was that was talking to someone out

but it was very too at the night for a 14 and 15 years.

And they're to get him but they're going to know that the little. Absolutely. Just not I was talking

with nobody. I'm talking to someone. And there he started all, no? Well,

the mom yeah, yeah, a little preoccupated for all this, he, he'd

a lot of he said to say to a one day, he he told what

he was that day. He went to the court and when when when I

to stop the San Judas just that he said when he was the

only that he said he was he was he said he was he he was

but he said he said that he said they did

this and he did you did a problem that if

she didn't have been more not no took

a repercussion because the mom of this of this man of this man of this people were to

the world of the carer and he was the person that he was not over using the children that was

it was a problem that was a final of this there was rumours or I

know if someone really has seen that the figure this that they tapable

not were Sanjuda was was some another figure that not had

a form in see but was like a person, no, but in form, let's know, but no not the science certain that was. So, until the day of

today of today, that she's going to where she's going to do and still doing dance, but yeah, no person, of, the person of, the, of, the, of to participate in that, no? No, know, to what he, dance to the

that shectoral, that are, and in what things they're in, what they're in, what things they're in, wow. It's, it's, is very when there

this type of of customs and that they generate from the syncritism

that it's that's going to a place to a place a place

totally different. And about of that you get to a

case that's a very complex a story a

tremendously a terror this this she me says

that this is a situation that she has a situation that she lived that is a day of today that the entities of course of those that are

in many parts, although there are people who are saying that she can say that is her fact

she has she has a very tragic about those 14, 15 years. She was in the

preparatory was her family not a person not was a family religious

they're Catholic but not not practicants so she she had no no custom she had to go to

an iglesia to know or nother or something and she she'll she's a man

she was she was she was she never had never had been a never had

never been there. in the city in that she there's there's there's there

a church a little and abandoned nobody is

that place. No know exactly because in that age not they know. But when

she is in the preparatory there are a group of friends that are that they're to go to

play wheeha. And then she, just for being part of this group, then they

will go to but she's being there, she has something

something kind of kind of kind of rare. And, and while they're

preparing the place, and they're going to get them and they're to learn

she she would be a little a place the place is a place. The world

is they're perellons, there are signos of that have put bells in

the piece, there are things painted in the piece and the

pieces, symbolos but she she no she know she know

that are things that are they're are like the movies of terror,

that in some moment or one has seen, but not

it's exactly that it's not not is a real

and that something that something the area the

area and while his friends are she and

she and she there there there there is

some that some there is not not seen

the and is anciana, when I look to see as a decrept, it's very very can't

the skin of color, castesio, and he has very malevolos and when she's,

and when she, and she like that's like, like you. And then she's a fear

a fear because the car, the eyes that are an old are not

those eyes not are the mind that was the most penetrante

that I have seen in a a mirada that was a little

that's like if that man was he had put in the head of the and then

he was a lot and then he was that the heart and he was

out of and he's a idea. But something was a something that

that was that was that was very very very very

malepo and he was he was the mind and then when

he was he was something was something was something the Anciana

sonriending signaled to see up and she does know that that she see that

column, it's a no column is a a type like a atrial of a

platform in the there's a statue very great and it and it

like the the the thing that in a woman

and she's the and up so they have been

is to have the head the is churreying a type of liquid. And she, when they're going to say, what's going to say, what's going to be? What's going to? The statue? And all, The time And they They're

They're in This is a In this situation In this situation In a sopper Extrano Like in a Well,

A part of There is a sequence of events Spantos in her When she She gets

To her She has Two occasions That's That's the window The door Lover

Lover Lover Lager To be And one of the Mesa. And just And now

More than That is She-N-N- want to enter to the house, she's totally vulnerable. No,

has the words to explain to those papas in that they're that they're that's in that's in the age exactly

in the relationship with the relationship with the parents, and there's, a little act of a rebelia

how to go to that's a place, that are things that are doing on time to

the time. So, then you have any idea of how having the idea of how to

do it, and it was a great error. Because during the first that was where

the things more the other she was she was going to do not and in

what I think that are about the three of the madruada or

pasted the three of the madrogate something a a

a a something so that very very very

very very very so it's something something or something

that there are really they're lastiming of this thing that

is moving and when I'm going to the door see that from the door that's there in the

endratita of the carto he's being arastraining that's about a rastran

to her not so like if someone he was like and he starts

and he starts mom ma mom ma mom my mom let me come come

my and see the eyes and she get the mom the

quarter, what you pass? What the statue? The statue? No, there's nothing. In the house, no there, no, there are markers in the piece, no, there's no one a statue. But the the worst is that when she works,

she's a sonnet. And the Anciana is waiting, and the Anciana he's onry, and when the Anciana about, in her voice like profound, desgaradouras, that are more than those of a man, than those of a woman. Voces espantoses, and are

like if they're like many people at the way. And they they're to say things like

you're my and they know and she and she and he and he's

a little a day and it's not not a

two two and she's still but is not

not not is totally all the day he

has that she see the eyes that she

see to see that the thing with the

part the day that the day they I don't want that they

said, that he has to inventing your and you're to get to get to be another way,

she learn to learn to she's not, she didn't ask you to get a with an friend of

her, that not so much but resulta that the he had he had

known in questions of liberation and when he he says this chico

accompany us 20 one day, tell you to your papas if you want to come to

and it's a misa convince them and then she said she said that when she went

to this misa started to pass things very strange from the

moment in the she's she has she has much asco and she

she has much going to get to to get to get

of much he's got to get malitions of to make goals

and it's something a typical with her because is a little rebel,

but not a person a person that not a person that not have a not even

was a not there. It was there was there was a but I'm a

strange. She was doing all his effort mental to

not so he continued and he continued and

he got to his So, her friend their and then commenced at a misa.

And where comes to the misa, they're going to pass things horrible. She's, like,

as the back on the bankas, the more about it, they're going to have to get to

and they get much the attention. And then see when they're they're that's

they're not some some little, are many, are many, are many, some much, and they

come in come in and see how they're They're suven to the pantalones of a man and they're suben to the leg of the

arm of her. And when he goes to her a woman that's a car with her and she's about to

get a point of but not a person who knows that the statue and he says, I'm the I'm not I'm imagining

me know you know the eyes, don't you're the eyes the eyes the eyes no agas

no agas cause, no does case that voice that's a voice that has that I've heard of

that you have seen you're me, you, and when the eyes and when I'm

the old the old the other the man, he's the other way to say that's

a little and then this little this little something, but something he attracts the attention

and the and the when one of the people, you know, they're they're

those be, they're people that I can't describe but they're

disvivied of forms atroces horrible and in the those

are some those some a liquid black and this a little

she's that she's going to get a problem and then he's a lot

in the head and she's dismayed. And she never to not.

His papas when they're when they get a time, they're

to get to get to not, it has like much like

something like something that was in a thing and

he he doesn't he's confused but no he does

do waltas, but they're passing the years and they pass in five or six years,

until that one of those who were to that the church abandoned, I'm going

and he said, oh, and she's you always she said, but then, after we're

that you're saying that you said, no, no, no, no, no, no, no, no,

What's the Reilly? If all here in the college, all in the school, we say we're

because you're not because you're many things raras, I'm there's a time, it

was you were doing the other and you were having a conversation that nobody be it.

And they they're that she don't know that she can't never ever lived.

So, very alarmed he gets with her family and he's he says that they

remember something that they don't, that no, that no, that no, that no,

that no, he has ideas, that no he doesn't get timar, that, they're sure they're taking a drama, that they want to take the pillow, they want to make a huggerrette, that she had had a pesadillas, that if you know,

she had got to be a lot. And, you know, that his papas are very evasive with the time. So, is that, go and talk to her man, that in that sense, he had 14 years,

but when occurred in these events, I had around to nine, and it was a little bit of a good relation with him. He was resultable.

Then, now, when he has 14, she's and he says, you're you're doing, and he's,

he's where he, he's, he's, he says, no me questions, no me

questions, no I don't you don't you don't say, so I'm because yeah

the curiosity is it is a coming, the curiosity he's he's and he

passed a good time to until the him, he was he said,

he said, no you say, to Papa and Moma that I told what happened. He said, but what? He said, the day of the church, no, you know, you know, he said, no, what happened?

He said that when we got him to the church and you passed out of and you started as well, my mom had to grab her, me took to separate to you, because you started to give manotazos, and you started to grittal

malditions, and you started to moveart but as if not you had control of your your body, papas, intent was to get to

you, and you were to the piece and he went to go to go and it like if not any of the

force, like if were a paper. So, they were people around you,

they were doing a oration for you, you were to say, you're going to say things,

and then you're and then you're and then you're still a lot of a rato

until he came one that had a one that a band and you desmayed an instant.

And in that moment, they're all to do that the time passed, but when when you went to

you're going to you're still. And if were many times that were you were going with that

person, always you're confused. Like if if you had been been in

much time. And she she, I don't remember nothing of those events and

I think the day of and for what they're saying, for having I've been that

I've posseid. What's this. This canion. You're thinking much that you could have

been in the same state at the same ever. Juega much with the perceptions exactly.

It's very strong, those, those things. Uriel, one has said this,

you know, you know, you've been a story with the question with that you

to be this this story is one of the few stories that's that's I think I

consider one of the best of the country. That story not the manned from Puebla

is a man, is a man, it's a child he has no, he's a father and

unfortunately never never he's never he he's he's he,

the mom of him was a servant in in houses of people rich,

no? In some moment, they were to a house where they were

part of the family, they were they were much, they were much, but

for questions of the destiny, that family had to move to Europe. They were

there, they were they're and, well, yeah, we're we're going,

not for the because, but for the circumstances. She's He was dedicated to work in the same residential where he worked

and he found a family that rapidly led to this the job. The only inconvenience is that were people very grosser. They were people very nefast, they were those were very bad, they were less, and it was a, we were, we'd have a little, but, in some way, they'd have to survive. This family,

He started to have problems and one day they invented that the sir had robbed a only to just to her and other workers, gardeners, electricists, persons who are

who are taking the care of the maintenance of the house, they they were they invented robos and well,

they no, they no, they no, then they're then they they're, to, the mom of this

macho, she's, she's going to the day the next, to recoges a few things that had been

there. And, of a way strange, the abuela of this family,

that was just the person that most most was the most had a

very amable, that was really strange for as she normally,

he was she was a good, that would find a she

she gave a virgin of a little she was made she was very very well tallyed it was

not only only just a material that was that was she was very

very cost she did this virgin and she she took like a trewa

and she she's she was with the virgin and in that same same

the mother of the mother of the woman of the mother of she

decided to regress to the people, that's about to the people,

and they are in their preparations, they're to be to be to get us

in the people and they and they they're except the Virgin they're

they're to get to be a fanatica religious but he had

much a fear that figure of the person even he made to

an an an a little capilla, very little little where she

was a little bit of the girl. The man was to start a rarro and a

little too, because the she was in depression. He was in depression and

he started to disquid the clean of her being she always of a

person very hygienic and even his his his hygiene

personal has much. For him it's very very pesado, to have to have to work,

to get to the school, and apart to have to have to be to be to be living with

with the mother. And has been in a night of the night,

and he he he hears of and he comes to the house

until he pass, and he goes to a window to and

see that his mother and to the virgin at the the

capo the church he He's out of the door and the first is to

his mom there's his mom, he's and when he's he's a woman

what's what's she's she'll she a way a little that

she she don't never that your mother to be

that he to see to see what he he's

his his own his own his how he was he he

was very extrana, but he he's he's he's a trance of terror,

she was just she's right, he's he extended the hand, he

he was she was her back to the eyes and he he's he

his his his right he he was he was he was to get

into the house and he he he was he was he was he was

he he was he was the only he was he was had recorded if he had been returned to

but he said he didn't know I didn't know why he was doing that well he tranquillized and they went

to sleep and this was repeated three nights more yeah he said he was a time too was all the

he had to do that he was playing with her mom despelated in the night

until that again he was he started the voice he said he said the this is

so yeah it's It was too. It was a lot of the house and I heard of the voice of her mom,

there was another voice of another person. And he said, this is the colmo.

A part of she has to bring more people. He went and opened the door to the

house, he was the house, and her mother was only, he was talking to

the virgin. But the most strange is that she she she was

she was going to the things, he sosurrva to the mom of him. In one of those, he said that her mom made her own movement

so incredibly rapid that he had been lashedimed the cooey, he was to be a car like of a ravia, like if sentier a much

a rabia of that he had been he felt for a moment that he was going to start to start to go and

to get to get to get to and see And, another way, I've the same terror of

the first but the only that he did he is with a hand extended, like when

when you get to get to be going to her. He was and the other time,

he was he was a little bit and the question about what was what was that was

she was she only she only had to say that I'm saying, that was

saying that he did he he was to recombard in she, that the Virgin was talking to her mom, he was he said,

but well, he's the virgin, if he's the question to be something good for her. This is going

going to many days more, much days more, until he he was to get to

that he had that so, but justly he said what he didn't want to hear

to try it with a psychiatrist. The psychiatrist what was that the Cicke of his mom was he had rotted

the reality that her her mother, had fallen and that's that's the Cicke of her was a

lot of her only consoled that had been the was the she was they were

to give medication but were inservable because she no I'm never

a last night where another once again, I was the first time,

he was going to and the virgin, the room in the back of the house

voices that were to be he he said, he was he he said

he was he was his mom with a little a lot and he went

and he he was to get to the house he he when

he went to when he saw he a little he

was like a a one man, he went to get into

the capilla. Something had been when they were walking to the house, when he

went to see, that he was getting. He was he was he felt like if his

pieces were like he's he was he not did do it he was

he he was he was that he was that was

that was that was not the nothing. So, So,

to the day, he made to his mom with some family to other and he

went to the house. The first was to get, and with the light of the day

I not sentia not a bigger destroy the capilla and toventar

to be hebrough he was he was to bring marros with

some hebe to get to and he gave a little more also also also came

it was a figure of a matter of a little that was with the cross-crued

that's that was that was that was that was that was that was something

not I know that was he was he was something he was what

he was to destroy all and to get him he's he sent

the tranquility that had much time had said

so He had the two days and at the third day he marked his his

tios that had had been his mom talking about her outside out of the

town was a town was a place she had found outside

and they got to the house and when they were

to be the morning the the she had had

terminated with it was horrible for he thought

that he And, well, he said to know that that that was that was in that was the

woman, and that maybe had made a lot of his cometious. What a tremendous story to start this

aterrador episode. Oriel, much, much thanks. Dinos, for favor, your

red is for that the family nocturn could go to get to me.

I'm very much thanks to all, to you, to your community

to to receive me another again, if like to go to my

channel, that is Cult to the night, I'm at the website,

you're to do you like it's like you know, and for the people who

are that you know, and then give us much support because the

really the narrator not a really a good

good am there we have done that family

nocturna back and and you know to know

as well you've heard have some narrations and they're very much they're very they're very

we're going to because after this episode probably probably you're going to it's possible that's more in the time

yeah more so much so then so revisen because if not has been a point to start at

the second part of this episode that will be there's in the channel to Culte the night

with the one Ruel and and once said this Uriel thank you and to

you and to the family nocturna, you want to be a good week a week and that have a

good and that they