HABLEMOS DE LO QUE NO EXISTE - Historias de Brujas Prestamistas , Demonios Cambiaformas y Guardianes de barro | EP 313

Episode Date: July 31, 2025

Bienvenida Familia Nocturna a ésta oscura Fogata de Historias de Brujas Prestamistas , Demonios Cambiaformas y Guardianes de barro en  @HABLEMOSDELOQUENOEXISTE  .Escucha historias del Pueblo Maldito ,tiembla de miedo con los eventos paranormales que desató la Cueva del Diablo y descubre el secreto Familiar más aterrador detrás de la leyenda Familiar de Hernán ¿has escuchado del Fantasma de la quemada , la bruja prestamista o los guardianes de barro? ¿no? pues prepárate , porque llegó el momento de que  @HABLEMOSDELOQUENOEXISTE  HABLEMOS DE LO QUE NO EXISTE es un canal de youtube con el formato podcast que comenzó en abril del 2022, su primer episodio fue "vivo en un casa embrujada" en el que una chica narró sus vivencias y sucesos paranormales a lo largo de 20 años en la casa de sus padres, desde ese episodio hablemos de lo que no existe ha marcado una tendencia en exponer casos paranormales de personas comunes que viven en diferentes partes del mundo. Ice Murdock es el conductor o host de éste canal, durante casi 100 episodios no apareció, nadie conoció su rostro y la comunidad de éste canal , la familia nocturna , creó teorías acerca de quién era el dueño de esa voz. Hablemos de lo que no existe se destaca por tener apertura ante las opiniones experiencias y vivencias de cada uno de los invitados. La comunidad de éste canal es conocida como la familia nocturna, de hecho por estar leyendo o escuchando ésto, tu ya eres miembro de la familia nocturna.. bienvenido. El duelo de historias es un concepto que se creó en el canal @Hablemosdeloquenoexiste, idea original del narrador, se estrenó en el episodio "Comité de la Muerte ,historias de Hospitales" el 1 de junio de 2023 y empezó a implementarse formalmente en el episodio "Abrí la puerta a un Demonio" el 11 de Enero de 2024 ; consiste en un duelo entre Narradores, una dinámica sencilla, donde cada uno cuenta una historia y busca superar a la anterior y al final la familia nocturna nos comparte en comentarios cual fue la historia más aterradora.El Narrador y todo el equipo de Hablemos de lo que no existe trabajamos para darles a ustedes querida Familia nocturna contenido original y de calidad, tardamos a veces semanas ideando formatos luego de tomar en cuenta las cosas que nos han pedido a lo largo de la temporada anterior y por eso el día 23 de Septiembre de 2024 comenzamos una nueva temporada que llamamos FOGATA DE HISTORIAS, en donde el narrador prepara una serie de historias escalofriantes una tras otra para retar al espectador a terminar el episodio por el nivel de miedo que genera. En este canal se relatan historias de terror paranormales, sobrenaturales y reales, prepárate para conocer el miedo de una forma en la que nunca lo habías experimentado.

Welcome to Family Nocturna to this oscura foggata of stories in that the day of today, I hope you have you

have been attention to the title. Because today we'll we'll have about three things

commonusuals, demons divasivists, and guardians of barrow. I hope that you have given

that you're with an idea of what you do you do you do you try to

the things that I have taken to the channel and with this a plus because at final

you'll talk about of this first in live that we're in the next summer here in Monterey

Fomera! So, so well, the congratulations at final, the moments aler's at

final, because here we're going to start a old old a stochated of stories. We'll

start. This story I've been three episodes that I want to tell you but for

more that he'd never didn't even how plant to tell it

because it's a a story, a special, Demasible, interesting, indigest,

and much other things. Aarita you're going to get a question. We're going to hear of

Joaquin. Joaquin is a member of the family nocturna. He's he's a family

nocturn. He's really and has a more, that's more than

a secret to voices, as a rumor, is like a legend family. But he

He's adreveed to tell him, and has been one of the stories more extravagant, rare and complex that me have yeted to the canal. Resulta that Joaquin, never has lived anything. No, he has passed anything extraordinary, but no wants to pass it, no want to live it.

He likes the stories of terror, and it's all. And no want to live it, because there's a legend familiar. There's a story that comes from the abuel and that they're in their house, but not they're not like a legend, they're like the

infancy, adolescence of his abuel and of his abuel, and that's something a very

and traumatic a event that affected a total a city to do you that's that's

that's that's that you let me tell you a little about about this

people to the we putremes the name of San Charles. Resulta that

San Carlos we're talking we're talking in that the the the

not the molesties and there the technology for pavimentarles. They were cars that

were in places that were zones like terracery but even even a big and it was a

around to 200 people of families complete, some people and at final

were around 200 a little more of the houses in that people

were just one a ladit one the other practically were

three quadras large a difference of the majority of

the people that the major part of the casas, they have all divided and and are the

different zones, and between casa and a lot of the two, three kilometers. Here no. Three quadras

large. Just at final of the quadras, of one extreme, there a park great,

of the other extreme or a church. Point, and it's about San Carlos.

Here is a situation. No, I don't have the minute, and if someone

know of what I'm about, but this people, no I see what I'm in

I don't know how they're in those. That is just the thing for the

which occurred these those men. They were originaries of San Carlos.

Ambos are there and they are there. They're two don't have any type of

relation. All his relation came after the tragedy of San Carlos. They're

they're part of one of a family as you can't imagine at

only to have a church there all were Catholics, practicants. Ah, and some just had been

renomber, and others neither were it was a question of tradition, and there were some that were the dissidentes, those who

not was good, those who were people who were a little that was a way to enter in discussions of that type that no

had any them. Temas of politics, themes of economy, those things they could

interest to some, to the great majority, the the theme of the wertas, the theme of the ascendos, were this type of

things that really were in the book of and not the thing religious. But in this people of San Carlos, all the people were known,

they were known for name, for family, for apegid, they were for relations between one and others.

You, that is of the Josephina? Ah, well, I'm a son, I'm

so I'm people, and all the people were the arboles genealogical of the there only a tientina, Doa Tencha, the doña of the tiendita,

was a person that had been about 50-tantos years, cabello totally cano, regortetta, a little chaparito, utilised a baston, it was a lot of, and it was a man

of a character tremendous. He had a boccerron, non, non, that no, that no, that no, in the park or in the church,

there'd be to get the voice of Don Tencha when he'd beckar. And the people that he pedia fiat, when he paid when he'd pay him. He'd the gritty when she'd be one and other and other

once, but there's a time. Do you know, for this you were to have to fiar. After the gritty, all knew that Donia tench were pure grits, but not because they'd end up doing more

and it was making that the persons of there were some indebted, other, but finally, Do you know, she'd say,

how he cagued on San Carlos. Much appearance. and there's a little to do the yorona. For other other other personalities.

A carpintero that all knew about the things because one that you paid you always

always be details in the things that but the type used to the

money to go to and look you know you don't you see you're

so you all so you all you all you're the only carpintero

of the zone he had a apprentice, and even you had five years with him,

the man was he didn't get well, but he was there insistent. Nobody he had

paid a job of the apprentice, because see to you're that you had to

know, that you'd know, that was quite, that had stills for some other side,

including, at some sometimes, punts of clavos, and the most part of the

shias that did it did you don't do you never a month, they

they'd desacian. This man, nobody he'd pay anything. But there was all the time. At the final functioned

as a secretary, and always he had said and all the uncautus that they'd not even that the subject,

all the subject, all the but for a very short time, only they'd just they'd do it. It was a

little pintorosos, casitas, alls, alls, all of the time rectangular, entradas that some

didn't even didn't have a door. All were all they'd, all were

all people, and they were friends of all. No, there was no person there was a

great to the grander of San Carlos, and all father-sito. The Padresito had much

power of convocatoria. If we were the endrada, that every day every day,

I'd talk about the campana, and the people were a type of carera and

defile, and they were getting one one for one to to be a church because it was a

little church little little the people were the people were the people were the people who were those were the other times

other customs not you know that that's the good, not you don't you know that so me so it was that so said it

in that the place in the father had much influence in the person but also

was a type of the people he had he was he was he was a person who

he was he was a few the things that I said yeah,

but look, when she met with Doa she met she met with

there, there no there no there no the other.

The gritty and they and then they was gonna one and a

time was she and the father's and they're sometimes they're

sometimes they they're very just because it's the life

in San Carlos All they were friends because all they were all they were always a good pleitial but to make your

car or make the yearnourna like it'sia I'm sure I'm here this style of life. That Semana Santa

that was with all the normality that for 1920 1930 had a sucese that he made

he knew three muchachitos that I don't know how many were of the family Sarate and how't of the family

Narvaez They'd They'd They'd For the They'd be able to the The Cueba of the The Cueva of the

Cuebertschievous. The Cueva of the Gable was a place There were a lot There were many There, there, as you can't imagine, if there

appeared the devil There were people that of other places, not of San Carlos, they'd in that place and deposited

Offrendas Pidiento Favory There were others that they said that going to that looking a sombrita entered and and you know

they were, but they'd have been the pertenances afuerra. Much of people came to the cave

of the diablo, with antorchas creying that there was an animal, but what they'd

all the light of the light of the antorcha, it was a rostrororoo. Much of said that

they had they were the form to comein' not was the man but also the one

of the animal and that was He had over two patas, but that the patas delanters, one once ergued, they were in the arms of a person. The people not even had to be there.

There were many legends. There were many things that, even the sacerdote, and had been made to move in the crenties of the people. There only are so on the people that are pecadouras. There just are those acercans the people that call the demon. All the that iserckel here, could be under the influence of the demonio. The father never had gone to the cave.

Only he had heard of the cave. come and to circar. That those things that appeared in the pertinences afwara, were really of persons out of the people or people of San Carlos, that after to go to the pulkeria, perdiar a little

the rumbo, Beto to know. The point is that the people had that point, like a place of a fear, like a place of encounter with the oscuro, and these three

children, they had tried to to romper this taboo of the people. The people and the I'd have the doors in the cars, as well, as I'd say, of the houses that had

a port. The other, simply they'd set up at all the world. When they got them to their houses, they said that mom and papa, in both families, were horrized, they're crying, they're affected, and they were directly with the sacerdote. The sacerdote, began to talk the campana, invito the people to the church, commenced

to do a misa special, he's going to do this and then things of the time,

because also that's a raced, I know a rossus, but not an exorcist, not was a

person that was too in miscuited in the thing as a fe or of a spirituality

that's more being a person very big to questions political, very pegate

to questions of influence that, he, he, standard and his style of life. But, we're going to more that corte and not the part spiritual.

After that misa, it was the last time that San Carlos was in peace. Avanzarro on the Semana Santa, and it was a air extra in the people. Decisian the people that that was the cause of the wind of free that

was, that was very atypical. In those feches, an air so strong and so gelid not normal. The The peor is that was occurring an event that never

had passed before before in this poblit. The wind soplava with a

sound like they're like were lobes, like if were some kind of

some kind of the wind was that the back to the river of

the cave of the people had people there were people

there were there even there I, I'll repeat, practically three streets, a placidate, and a church. In those days, the last days of the Bidavit of San Carlos, the people that camein'pment for the

street, the people that were that they said, that those a-ohydos, that's the sound of the viento, were the laments of an animal, an animal that had been trapped out there in the guveh of the devil, but now that were the children, they're set-ed,

others said, that it was the lament of the demonio, that was enoged, that those children not just went for there, that they were something, that he was to come to come to them. The rumors

were to be like a telephono descomposed, and of a sudden the day to another, the city entered in calm. The people not were in the

street, you know, you know, you know, you know, you're not going to be the people, the

people, not were the time, and the church did, the church, no soned the campana. Those three

days, was a terror absolute. The fourth day. The father was talking the campana, and now so, Homes and Mugheyers of San Carlos, listen to hear.

Homes and Mughey's, at a midi-day, all together, and one or so at last, they were in the church remodinated. When he entered the last they never

asked to the father, two families are the doors of the church that are the doors, and they're all-and-they- they're all right, and they pegged

a pair of the bankas for that they were. You tell you all this, because that is totally atypical. That's not occurred in that place. After the door, all of the door, all of them all kinds of the barque.

There were you, I sawsons, beaies families, beaes, young, people, widows, all those were most circuited at the altar. The father was in the pulpit, and he commenced saying

of a form very solemn, but very tajante, "'Ihus, "'the people are being sedied for the demon. If you had been there, you had been said there, you had been frio. Because all, like if they were

in the same time, moved the head of the above to the bottom. A no one left a doubt. The father commenced saying, For favor, I need to ask you, need to all listen. The

things that me said this week in confession, for favor, diganlas here. For favor, you know, you know, you know, what I'm what I'm

I'm talking what's going to this people. And then he's the first. And he wants

the man the father of the father of the father, the man, one or two of the

chouh and he said I'm not God, that in the house that's they're

listening when the people, something something something there's there

there's in the house there, there's like people, like people,

who are They're talking in a abitation and when I enter and they're not they're and then they're they're going by the back in the

back. So, I'm I'm going to get to be able to and I'm going to and there's there's nothing, but they're

and my house and my house and the child and the head of the doorotea and then the sirs were well, to you're

a man, it's me's like a man, This boy, has the eyes Negris, has the Mirro, you

see the I'm here. You know, he's my nephew, you bet you to get to get to be.

When I went to the latrina, the new now he was there's a door, he was

never, and it's never, and it's God, God, God, God,

God, I'm, again, God, again, another family. The family Narvaez,

the family of the other children, and it's for favor, Padre, Diggaless what we We've seen

because not we're able the words. And the father and he said, the Narvaez saw the ballas were

from the little bit of the world, and they were in the city and St. Markos is being

acedied by the demonio. And then Don't know Tensche says, U!

You, you're they're all the food. All the food was to putrio,

all you're to be to behe Now those that are They're going to They're going to To get to get to The Tendah

All is full of Hongos, Demo All is chad To get to Perder, what They did you And the Sheena

was the only That's Like, as over were arguments, and also they sobrival pantalons,

and also a little of decor and education. Voltio, then, then, with the

Narbaes and with the Sarati and he was those were the people were those

were the and all the other to move the and they started to say, Yes, yes,

there's there's a one, the truth of God, that's yes, and of

God, and then, is here where they're the abuel's the Joaqu. The

Abuel of Joaqu, that for that was that was, he was, he was he was

at the camp, the type was high he'd a 80, and he superable

all the people of the people of very strong, sumament muscular, and he,

and he, he, with the two hands pared to he said, Father, excuse me

you but I have to say that you're going to be you're and you know that

you're here. And being all the people are and they're looking to look at

a look at a look at and he he's who was who he's

who's he's he's he's he's he's he's he's

he's he's he's he's a person he's a person he's

and is where the father he made in the reason. Who, who are the uncients of the people,

of the one of the ability that you've been the first of the whole of the boy, the boy, the other

he says, God, Jesus, he was he was he was the man,

he moved the the head to the above, and all the other

the other people, and the other after after back, saying, so,

the The abuela of Joaquin, our subscriber, she had had taken the poor part. Resulta that the

mother is a child that was a time in the time around to 15 and 16 years.

His papas were in house, but they were very done.

And she felt much got to get to get to get to a

good, who know what was I'm talking to the time.

Probably maybe no even even was the night, it was to it was to

the day. So she, standing in the camera, dormit-tough, she's a little and he's

a bell, go can't with the and it's when you know that's a very rare in the

moment in the room of the room where there's a sofa for two people,

a sofa for one one and two siguitts of the standing

there and I start just above of her a one

a but more sonora and more marked. That respiration no suen nothing greatable. The worst of it is it's up

of it, but in the room in the room in the the room. It's a little a little

door and just when is there in the umbral or more the mark of the

door, he gets on the head, he'll do it and it can do

do it is he will be a So it's that it's that it's and when it's and when the eyes up and when you

the rost of a woman with some eyes that's being from the techo and not that the arms of this

woman have the hands hands bolted up to what is what is what is

what you and the the feet are the feet on the the woman

he makes a little but also see in the pontes like

afilas like some long little little of a

vampire But, forgettete of those things. What she saw was something that wanted to be a human. Something that wanted just to give a question that when you

have the eyes and nobody has that type of dents, who knew that was being a demonio. The woman, to be able

to do this because it was a little, apoged the veil, she inked in the piece, she began to perseignar and

he imposed to rest. Orations that I've learned from a little rosarios complete and the only that was the only that she was that the

whole was that the sun entered because she had given how many hours there the legs were all amortated,

and to get her up the place was a whole a very doloroso but there in that

there no there no no marks in the techo and that thing in some moment

was going to do with any room. There One, they were about a perro great, of the eyes red,

that he was sediabing. The perro's he started to sit over the quarters tracere and if they'd start out, he'd be

to get to get a genet that was made on a cabooo and that his hair his hands

also were in color the theme is that that was that that was more like

a sombra it was over it was over a woman, it wascure Kemada for the sun. No. It was a black sabache. It was a carbon what they were being. The problem is that he had been seen just midday. And the subject this was he was rounding. The caballo was enormous. And that type was even more

alto, the aboel of our Joaquin. The sacerdote, took to confessing something. And he took to be sincere with all if he said, I have to excuse me. I have to to ask you a excuse you to God. I got the

fear. The last three days just pegged to the campana

of the church has been something that has the robes like a

man but is absolutely dark and totally malewo I

have to the virgin to let you get to this today

in the morning, the fourth day that is the For that I've to come and to talk the campana.

Our Our Our Lady is a opportunity. We have to take a time.

The people were in fear. And the sacerote continued. I'll say,

no is a type that you know, absolutely in things spiritual, but

has a faith, has a belief, and he that what is doing for

all of all of them is with them, and it's that God, So, so this subject says, but with all the plomo of the world, we're going to do a misa.

Then we're going to restar the rosario, and we're going to keep to the adoration nocturn. That God knows that is what we have to do, that is what we can't have in this refuge, and that he'llege the mal of San Carlos. While he said that, all the people, for one last time, that time, assentied with the head.

The father commenced the misa. He asked a pair of people that will help them to coerite, and he commenced all and continued all without without any irregularity. All perfectly

normal. As it was past the Semana Santa, he was to be parted between the people

bellas of the that they had been their sidios and this type of things

religiousas that in the Semana Santa and that it's been for many the cityo major, that

I know he had made in the sacrius but it he put it, it's he,

that were with the different vellas and syrios that he had reparted in some moment of the celebration, for that were to encendered them central, with the syrile that was used in the Semana Santa. The people were and preenededed them the bellas. They returned to the bankers, and when he came to the last person to his bank, the father said,

we'll start with the rosario. Mets his hand into the sotana, saca a rosario, he took with the two hands. He put it just before him, for that the people could continue the account that

he was going, and that when all the inhabitants of San Carlos saw the same

at the same time. First, the doors started to cede. Después of that,

they were to hear a wind. It was a wind so very, with an

hauid so that destructive, that no there was there no

there was that not the light to the the spalows that the

, that not the sangrelada. All those who were there were there began to feel fear at the door, and to start to see that something gigante was at the other side, because they were

empoojointed, as a little passes, a little movements, a little blows, and, of a repent they'd as well as the bankersed, and the doors gently as they were opening. What he entered for that door was a wind, was a cold and terrible. All the

bells, except the Cidio of the the sacerdote that was there in the altar, all the bells were so they were when they were in the count, that even had started at

a minute, and that had been just a couple of hours, afuars and an absolute obscurity, it was a

no, there were nohulled to know God, God, that was, but all of

a black night standing out of the church, the father and they said, and then the piece,

and see my resos, repeat what you do, and with the Ab-Marie and he's to say, God,

you're all of the Lord is with you. The other commenced to the other and the and then

to use to get to with a light, that it like, as if were people

rosandtete your your nose, and your feeling, and it were a

a lot of you're there had been seen as all the people who had been in the church, the moment to the moment's extremisian, and they'd

go to make in the tentations of the demonio, volten to the door, they're in the eyes, they're saying, and it's

when the Wohueh Comete a grave error, desovede the father is in the

mother and she has a tremacy in all the body, sent you a wind that came

from the back, he took part of the orrejas, part of his barbilla, he went ahead, but that touch, that sensation, was

a lot of the velocity of the wind. That was what he made, that made up to turn, and he saw, like, above of the altar, front of the sacerdote, there was a woman whoven, that had a lot of ruses.

His skin was of color black, but it was also as manchado, like if it would be a barrow or lodo. The rostro, it had like, extrano, enegreceded,

like if it would have Ogin, like if there'd Tisne of Carmon. The cabello was between a grisaceo and a black, very maltrated, very strange. It was a little

that was a lot that was the many years, but the unogradable, the malo in that woman, not her

aspect, it was the mirabed. It was the woman that had been in her and the

back, and he was absolutely black and some dents afilated and black. That thing that was like

a woman, in some moment cruised a look at the woman, and then of her eyes began to scurrire

something. She, she's there being all tenue the light that just is out of

the sassarote and just able to illuminate part of the rostro, she can't

as they were like like black, like that's that that's

image. That image never never a pesadillas to accord to that woman in front of

the altar. And the father, as if were entering in the thoughts of the

Abolah Joaquin, he'll to get it, no fall in the temptations of the

demonio, bolten to the eyes and see me in my resos, Oremus

to God, to delivere to San Carlos and he's he'll be to pray with a

more force in some time, the father he's kept calli and the

abo of Joaqu and be that behind of him, has a this woman, putting them

the hands up to the arms, and the father's that's he's not stremecing, and he

he's not toot the rosario, and no he's going to be able to the bagito.

No, know if was he was talking in the Spanish, if he was not

in Latin, or if was he was a saying something, or I'm saying

a point to run the compostura, and it's there. When the Abuel of Joaqu,

he, to restar more more Firt, and on the other, and the

time to other, the wind to get to disminuio the father

was, all the people repeated what said the said, he was

a moment in the all was a calm, and then when

when he saw, he, he saw, he he was,

he he's he's the way, he he's the

the temptations of the demon, SIGAN Ressing with me, and when parpadea, he does a count that is just right at the umbrae but outside not is the day.

It's a noche absolute. Something had had been in his head to have been a illusion that he had a

false security that was just to get to be a lamentably that sir, the abel of Joaquin,

not was the first that was that had been two families that were that were of them,

no We know. No we'll say, that's what was the last time that the town of San Carlos was the last

there was a person who said, Father, no I'm my go, the father, he says,

no succumbas until the demonio, this person is coming and less of a minute after,

he's grittando desporied, there's a carretta that comes that was that person saw,

what that person He was tonted, he was in shock. Only repeated one and other once, in a carretta hauled by mortals, two mortals

trailed in the carretta, the carrette, is the carretta of the mortals, and he was repetienting that. They were,

after that moment, in a silence sepulcral, and it's then when the father let us

say, Tengan faith, pongan your heart, I'm to bring to our Lord, go caminando,

to the sacristia, regressa with a custodia these cruces that are sometimes are old, a few are and that are

a second have been like a circle great in the the hostia consagrata.

When put this custody there, something there was a sonar on those

little siseos, one, first one and then one, then, all the

those iseos were all the things were like if the and semen from the

door and they were at the person. The father repeated, no, they're in that.

Those are temptations of the demonio, and he started more and more and more

further and more further, even when he felt that something, and it did you and why

we know, because he said, and when the abuel of Joaqu to look to be

to be another, and it's there where the abel of the father of the

the piece, the the piece is full of serpients of Cascabel. Not you I'm talking one, two,

three, I'm talking about the whole the piece was covered of serpients of Cascabel. The father

will be to rest, the inca in front of the custodia and he starts to and then

a moment to other the Ceds were diminuinging and disappeared without

the movement of the reptar of the church was in

calm was in there was nothing. From there, until it was never the time it was

living one and other different types of phenomena murmurumoyous there people who heard of the

person who someone said in the ear the poor is that were of the

family that was they were don't tencha in some he had

a little he said he said to get to the frugate ask to

the frugate and he came to siton in a Nobody had, no force, nor to go to to go to

and they were to be able to help. If someone the other, the other when it was

the time, all went to their and not how it was on the or for a

other way or but that day and the other two, carrette and ran to all the people, and

never He never Hewold. The Quakerer the carrette that he took to the

city. All the people were just just at the carrette they were

living as the time. The both were about about

about about about about about they're on the time

in a time that about that not is the thing is the

thing that is a much, or what is he was

desksed, the abuelo of Joaquin, is that one he said to say to his father, that he had passed more than a year, that no had no one of people in the place, but that that was the place still abitado for the d'yabbles. Lazzang surgellied, puissance-molyne, for 15 minutes. We're like it's their dojo, ready to play?

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to a responsible. The conditions apply. When you were pretty, you had been back in course of recreat,

always in trying to negotiate and do do you know, the appellate T-D you can't to renewing

with this instinct that, with without without an operation without, without any amount of minimum and

no free mensual. You're made for negotiate, and the TD is there to you know, welcome at

board of Viarai, embarked and profite, embarked and relaxed, syrotate, bouquinet. Oh, that also,

and profite. Via Rae, the voice that we love that we're like. All right family have secrets.

Some secrets are bochornos, other secrets are only for not be jacked-ansiosos, but the family of Ernan has secrets that, for one side, are of much superation,

of much cresciment, things of those that can't feel orgoyosos, but nobody would think that detract of all those are there, a little detail, a little secret, that is absolutely aterrador. We have to have been a past.

Hernan, the day of today, has been 15 years, he has a good relation with his papas, He also knew very well to his abelos

but this has been to be in the time in the time in the when the people they were

married recently they were having about 15 years were only

those young they were in a city very very, very

chiquitit and had had got a job a job a choffer of a

family very adinerated. He promue to the both working together that's part of this

family was a, say we'd, say we're a plus, a type of bono extra, or a favor-cito, and is that they'd

a caratite for a wespete, and they'd be living those two there and so much of rent. Hernan is our subscriber,

and her old and her two people, who were two people who were for a family rich there in their

city. The abuel was a chauffeur, and the abuela was in questions of the limpeas, questions of

the order of the house, and apart, was very of the education of the child of this family.

The family was a family more well good, of very good heart, of very good intentions.

No, they'd in any moment how to to explode to the Abelos of Arn

and, and at contrary, they were paying a little of education, because

one of those two had never had never the primary. So,

so they they're they they're in the spaces to the

two had in studios and, and, thanks to them, terminated with with a preparatory, after to start working there, circa to be

a lot of money in the bank, the abuelo of Arnaz, had to administer, and learned of the business, and he did

no study any career, because he had been made a and forjou and that had been a business,

and the young, that she, had acquired that Ports, and it was so intelligent and that analytic,

that was a woman of the families that caudalas of that place. But there a detail. In those eight years,

occurred a situation tragic, and that was the reason, inclusive, for the which they were the family.

This family is a family of good heart, of very good relation between them, but with a

mentality very disruptive for the time. Are people that not are Christian in a place

in the is a supermation and Christian and Christian and protestante.

They are not are Christian, abiotamently crean in other things, and are much

more of a thing, like, related to the paganism, related to the brughery, related to a

connection with the transcendental, but for me of rites, for me of chisos. No, I want to

say that's because not they don't be like that. Inclusive, the business of

the family is a carpinteria, is a muelery. They're some mueles of madera

that are of a a good exquisite and a cost altissimo. Only many pocus

they can acquire. And it's so good at the movelererer that's not a

national of those mueles. What I'm saying is that they're not really,

because they're not they're they're in all these arts magicas and they

think in that that that's that's not I'm not I'm justgating

those I'm describing. The situation that is that they're

that they're also they're in an education that is a combination of your experiences in the and the school not is necessary, the daughter had been taken to study from the schools and they were doing education in house. But also was that she was a doctoridacta.

So she was that she took those books, tomahs, and she was to dolechies, and was to the cell, if to go to the garden, to the court of studio, where he would be to study and do their and do her own and her mother, he said a repasue in the day,

in occasions the abuela of hern't. family, I made some repas some of this cause. I'm

for the mother about the mother of her way because he was going and I'm

going to this child and this chica was good and the woman, but the old is a

little this is a particular in the she was going to be the only,

and he was the latic of the house. There was a tap in the techo,

that tap that was you were the tap, the tap, the tap and you had

you, You, and acercabas, some as a carer, and this woman, one that was up herrower the escalator, and a sometimes he paid help. For that, the abuela of Hernan, she gave that she had that place secret. And even the house was of the papas, and they'd know each one of the recovecos that had this

house, that place no one would use them. They'd have been that's totally disavitado. And this chick, with the help of the abuela of Arnann, and had subied a small little,

a pair of and he had all the special of studies. Nottesse special. And is

that the chick, the chick, she was a friend and and he was a

thought, it was something that was a something that was a night,

after after this couple of that this In the middle of the night, there hume out of the house, there's a hume that's out of the part of the latic.

The father of this chick, are people who didn't even where they had left the key, no saw it, where she had been where she was.

Very probably she'd try with her. Tal-bexed a copy. The problem was that they'd know of the incendium that

came from there very tard. The chick was being at the part of the above, to be continually saying

that they rescatar when the papas when the house was going to because the

people, the abelels of those are the bombers, the bombers, get a minute of the

after they're they're they're the but the she can not be she said,

she was she was very lastimated but yeah for that moment she was

still because the body was lastimated by the but she

was intoxicated with the vapors. The dictam end final was that she had some type of veal or artifacto with some type of

combustible, she kept dormita and ardued a pared in jamas that she no could contain, no put detainer, and that was what desatow all the incendi. It was a situation very strong. The parents of this

chick, they're going to be isolated, every more sad, every more than they're less, first of the house, after the and finally of the room,

it was a lot of the carlough of the camera. Yeah, the abuel and the abuela of Arnaan, no they'd

not have this ambient because they'd that if they'd to get to you'd be to get to be if they'd

not a bad decision, because they'd be very deprimed and they'd be able to and they're

to be sure. The abelos commenced to talk into the house what what they're

to do they're to go of the place, they've been to give them to give them, to give them to give them, and the next three years are tortuososos, not for that decision, but for what he occurred there in the

when Papa and Mama are still dormido and that one of the two abelos of Arnann, that in that time you would say, and were people that were people close to the years, and they'd have been

to hear from the attic that she had renovated the gritty of the a little of the child. You've

heard the the door of the woman saying that for favor they're they're

going to the first first time she was going to go back and she went to

the little she she never the she was the she was the

cared the car was the time. The man who was the man who

was made, there's an olor a humor but something askeros a pile-kemada, horrible,

like that night, but there no nobody. When the Abel of Ernan, was in an occasion to get a time of a

car, or some of the carders that they had solicited, in the moment in the moment, in the

time, and he's, the door, and in that moment, he's got the grits of this little

going to the trampilla, because he he's still doing not more the

the grits that is the time, and when that's that's the

The techo, he gets a sustado. The trampilla has marked some lines in those with much

imagination, you can't be a rostro. There's a rostro. The worst is that

those marks that have been like the made that was a made that the fire

that's the fire to get to hear to hear to hear of that. The problem

is that this is this day to day, sometimes sometimes me's not,

no time no time an hour exact, simply and he was just vestiges, because the

rostro in the trampilla every bit more detailed, and we are talking that that's the rostro, poco, so, a little,

it's going to the chica that killed in the incident. Occurring different things in the place,

in occasions they're doing for the little, put in the piece, the problem is that when

when they're when they're on the vans the the humo, so the little bit

for the trampilla and they're to hear the little bit of the little bit of the year, and he is going to another way,

I'm here. I'm here. I'm. My chemo. The family terminate every way they want to

do that the way. The abuel and the little there's a moment in the

that the person is insupportable. They're being like if they've done

a picture of this she's that they're they're they're they're they're

that they're they desagant of that. Quitan the portilla, put in a new, that portilla, let'srujans to that sendesa, and at the time, they're again, again, again, two grits, and so they'll start to mark another rostro with yamas.

This situation occurred in eight occasions. Eight puberty passed for there. In eight ports, they marked rostroses. In eight ports, see the car of this little. And they're not, they're

to them, for favor, ferns, that, for them groups Christianos to ask that they or if their orations or what they were doing not serve,

that needed something that this need were to the child was the child. The parents no did it. And there was

where the abuelos of Arnand, they said, we have to get to here, we don't

we're the time. They're the years of the service, of education. The

people were and then you did you the abuel and the abuel and the little few

the year, the papa of the little bit of the little, amazes without with the couple. One

months after, or two months after, but before that the year, to the woman, they're exactly

exactly the same. For there he was, about the phantasma of the quamada,

and that was the place, and that would be that would be a person,

the house was going getting discuidated, she transformed in a little in a

little they were They were they were in the night, you'd have two grits. A gritty that always was repeated, the woman young, and a gritty a new victim of the quamada.

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Dario was to the form more very strange a a brouca a brouca

prestamista she's it's it's but it has been because so it's

not came in his garras let me tell me to what he occurred. Result that Dario

had 30 years in that this time. This was after a decade. And Dario, in this time, he was going to enter in a crisis economic terrible. Perdi-tso.

There was a situation in the company in the case, in the company, Dario, in what he'scribe, no accept the fault of absolutely

nothing, but finally, he was made without a husband, without his children, without a

house, without a techo where to do, without a possibility of a new employment, and

all the time had to the moment, it was to be so it's that in question of a couple of

years, it's they're the car, the house where was her the wife,

she was she was doing the payos, but he had no not not to

recosted the and not. He had to a man, a man,

a man who in his time in his time, before to be adult,

they were great friends were always people, but when the

time advanced and Dario went ascenting the other people, it wasnting the same good. Dario he went for the

business corporateative, his friend never never said in the time, he was always

in the time, paying little departments, never he never he never did and she

was a time of a little bit and I think you can't understand

the style of the time. Tomar was was a passion

and and it was that all the days was he

was very passionate. This subject, the friend of Dario, lived in a department very precarious, a zone a place, a place

without a lot of supermently soo and soomely disordinated, and well, it was the only place that he was the

cellon in the television during the day, was the sillon in the night. His friend had there

a man, a man, but he had to be to his room, he was to his house,

Dario's in the sillon and so they were passing the and the

time he's not a question and he said Dario, he said, he had passed not you

would be to go to a and you pay a and apart to give good

good to be a time but yeah after I'm maybe

and then I better I'm I'm better I'm never

a a broo you know you're nothing to you never

to change of the there's a mo. There's a pinch-it-in-le-a-dleth. There's a frieck, you know, a brawl a very well. A me hallo very well a temporary, but then I don't pay. And, look, now-mast pager and you quit us of problems. Dario, it was too many years or four, andlety-wiltas to us. Well, I don't know if you're all right on those. Those are purestallies. Probably

defrauded my friend, but yeah, then, then, then, you know, it's put to do not the world's, no, to me it's sure that my friend he's frauded her. So, then, so it's a little bit more, and I'm

urge, no I'm not even to buy a lot, I'm still feeling very very deprimed, my spouse, my husband's

with all, no, he'll be to get to my house, and then, and then, after a

second, he's, he says, we're going, and he's, he's, well, prepare,

well, come, well, come, well, make a a day, it's the

point of a corner. And there nothing to do you go to get going to be going to be

going to. They're in a zone in a lot of vegetation, much, much vegetation.

Obviously, also there also have a lot of so far so that's not a thing,

not get a equipment because they're not to buy it, but we're that's

triple calcetta not just and that and that that's a point

to turn to over the the basura that now it he right he and up there's not just

because it's okay it's got to bring a peso extra. It's because there are things there are midias picosas.

I'm in tientas piquants. So, they're in this way, they're to look at this woman,

they're in a middle of a little of the little of a group, and of

a little point, Dario see, as he is coming arastraing a serpent

and he is right and he is just in front of them, Dario is

a A lot. At final, as well, as a zone in a fauna and there are trees, it's like the way it's like the same as well, so it's that's a circle for a ram, he's a part of a pair of

and says, let me move a one side to or we'll go to go back. And the friend says, no, I'm sorry, no, never, no, don't pass a lot.

Voltea for one side, and comes to come to that way over to not. Dario, he's still the

game, he's been more more times than that, he said, he has a first time, standing there, so is that he

still the game, but he's got the world, but he's going to be and the repent Dario be

how for both flankos, if they're two serpients, one of a very, very, very, very, fea.

Apart, Dario, he didn't even know that they could have serpients of color blue, and the serpent

is there, and those two are just in front of them, and to say, he said, he said,

hey, maybe we're we're we're, we're just admitting that we'll go and then

the other he says no, man, no, man, he's he's

he's back and he's going to when you get a point in that now there's

no, but the friend, the man, he says that I know,

I'm I'm I'm I'm a man, you're going to

you're you're going, you're going to you're and the serpientes, they're

and Dario started to have to be a fear, and he started

I don't know to feel to his friend until he said, Oh, yeah, what was that you said, oh, yeah, what was that you started? Why, you're trying, you know, I'm going to be a friend? And the friend, he said, well, is that no, I think that I've given money. Since that time, me's

mandating those grids. But, well, no, no, no, no, it's to vigil. And Dariolele says, those things are the sameora, of the woman, this? Yeah, but no, does it. No, does it, you see me, we're going to, Tario me, said,

I entrored so I'm into a lot disconfianca, because I said, this type me is a time to be to be in

the debt that you know, I'm that I'm going to go and I'm down and I'm

top it to I'm all in group and group being in group and I see, I'm not

my man I'm like this I'm I'm made to go back the

the paders the the paders the not they're little they're little

they're they're they're they're they're they're they're they're

the pietra and what I me made a bad. The the pietra great, they do to all the

center. They're all all parted at the seven. Minim, the one the

one of the two, it was a two, and I didn't know if you didn't

so I'm so I'm a more I've been and the bivus and all all right

all right and all one, two atras and two in middle, and there just in

the center the stone, the pietras, it's caught on to two, and go rodating back and they're all there, as they'd trans-passer.

Like if the things that they'd not give them didn't, I got her little, a puneado and I benned, and I bern-

how he'd a narrator, how if they'd have a kind of a kind of a video-goyal, me-empsed to do you, my friend was

to get to get to-you-you-a- get-n't-a- bents, for-ke-te-you-v-as-go- -you-ss'-coy-o-s. and then I I'm going to to get a

and I'm sure my friend and I'm saying, no you're going, not you go, you know, I'm going to you're going to

do you're no, I'm I got rewler and I'm to the apartment I didn't nothing to see, I know,

I know that's the I know that there's a I've been talking about but I'm that I'm

trying to someone and he's he's he's never getting to the the brao

to doads as to doads, of soccer, you could assist at a moment historic. You could get the final

of the Cup of the World of the FIFA 2006 with Visa. It's just to have a card of credit visa BMO for participate.

Inscribe you at BMO.com bar-obliq concour. The reglements the concourse is apply. Itsel me that this

that's saying no he has been but it has been a reason to make a question.

She is fanatica of the podcast. She has Encanta. We love us to what no exists. He's They love the stories. So,

so it's a lot of times the things that of a person recommend. And one of those is, ask them to

the family if you have some story there. And it's that his father he has been

the stories more raras that he said, narrator, I'm going to my papa, he said

that if I'm a story, my papa sonri- and me said, I, you know,

you know, the story of the family, Itsel. And then I'll go,

no? What's the story of the family? And you're, you're going to be, papa. And then, so, he's rye. And me, no, no, no. That's going to be to go to another occasion. We'll have to tell you the history of the family, but first, Ben, me invite to the story.

He's going to the patio. And we get to a part in the way, of all the life I've seen, we've seen, like, a pietra granddota, that's full of, like, and with sacate. But that pietra, not is a pieter, like lisa,

has like on the and he says you know, you know, you know, a deformity in the terrain

and I know it's got a carcacada to my papa. No, it'sel, in serious? You know,

you know, you know, I think it's a deformity in the terrain and know I'm because

never you're never we've got because we don't know to play to play back because

they're not they're not the three guardians. And, And just me I kept with a

car of a guy, oh, yeah, peteatio my papa, he was got to be

a little bit of your time, and then I'm a little bit and say, that's bad come back. And say

a narrator, to my 18 years, I've been first a even when in 18 years that

has been that I've been that on the other side, no are three

peteras or a thing that are bulted rarer, are three perros,

made of some type of barro because they're in a color coffee. A perro a trompu with a trompa

a long, a largeada, and two perros more chaparito with trompas chiquita. Then I said,

I never have seen that. I said, ah, they're telling the guardians. And he said,

I'm not you know, and my my dad me said, you're talking, you're saying,

I'm what I'm to tell you is in serious, no is a drama. We're let's do

this. Listen me all the what I'm to say, and then we'll go to your because I know that you're going to use those bromas, you know that I'm a bit but right to let me tell you're going to

no one. And she says, "'Nabash, I'm going to make "'that's all you're going to do a joke "'you know, it's more "'for what you want to hear you. "'And a part of the key, "'send, a lot of jurament, "'ridiculous and too,

"'but at final, me, "'sitzel, if I'm finished, "'and I mean, I said "'in' me said, "'that I'm not "'to hear about you, "'but my papa, "'it's just "'that I, yeah, yeah, yeah, Yeah, calmede,

Veehito. A-be, tell me what is that. And me he's a story narrator,

that's to do you. He said when he was a little, his his tio

abuel, he was a man, that was a lot had done a very a bit of

a bit, then he was to be there, a but that practically

was a favor of the people that were a little a little the

money, the sldo that was a little a tejavancito, and the sir, he'll come up to the alcohol. He said my papa, that one day

he gets a little abhorrent, he was very impacted, and with much the gas of black, very euphoric, he gets to the father of my papa, of my father, of my

abelito, and then he has two alforges in the man. It's a cinta that's allforges, that are these alforges, that are these sacks, that are these sacks,

and he says, and he says that they're very pesas and they're and he's made and he's some little bit of some little

that are like of a color dark, and he says they're of gold, they're so on and the abo-

and he says, I, God, God, what did you know, no, man,

no, we're not, we're he's rich, we're, of where you're

what you do you, what you're doing, how if you did you robing these things,

no me I'm robb't, no me robb, I was a guardian. And you

say, no, well, you can't imagine. You know, you know, you're

very sarcastic and very impatient. Cases it's not in the instant. But I

was there, I'm I've seen the and never had seen something. They're

incredible. That color dorado, that form, apart, they had a feeling, a

feeling. At the one, I was a question, and it was a question,

my tio- abuel, he came to say that he had come coming down that he was

going to be in the way he was going to the world, because the plan of the thing, he was going to those nubs oscuras,

oscuras, to where he were not all the sky, but it was just were like a group of

newbush, he said, uh, for the mal of the good I'm going to go to me.

And no he's equivocal to go ahead of him in the time of him, and the the jubia, came to him,

he was to, it was to it, and it was to get a little bit to be in the year,

and he was going to go to the juby, he was to hear, as much many

many, so it's that it met you into a man, and he saw,

in a clear, in the there was a little was a alforges,

and he was coming and he was coming and he was he was he said, oh,

burro, oh, And then the burrow, that was there, he was there, he was there, rebusn't, and he put in one side, like, mostranding the alforca. And he said, my tio-a-law, that he said, no, this is my.

And that'scuh, a voice that said, if you want, you, you'll put it. No, he was, blurt. It was a voice. If you want, it, you know, no, no, no, no, no, no, no, no is me. And the burrow is put to do, and to do-a-wold, so, my t-a-woleo's

So, the day The day The day The same The same Exactly the The third day I was the day

I was the day I was And then all in those things and said Well, now I'm the time

And I'm I'm done I'm the I'm like I'm very pesed, I'm just down the

And that's I'm in those Pyras and I'm No, the Guardian us were not,

and the Abelel said that Guardian and that's they're going to be Acusing

of a robo menso How you occur to give to this and the boy,

his brother, he said, and who are that you know, you know, he's the signer with the man,

of the you know, you know, you know, you know, and he says, and he says, I've seen,

since I've never, he said, he's a man, absolutely nothing, absolutely,

nothing. These things not they're not and they're nothered, well, result,

that the old, go and they're, they're, they're they, no way,

it's it's he's a money, a laal. Of that money he gave

a past to my abel. That my abuel yeah he was going to

get incredibly better. My my tio abelos so he to get to do

his money but so it and he and he and he to get to

go out that the guardian is enogated that if the guardian

no he doesn't that all all to do all a day

said my father that he's he's he's being a

more more more about about about two, 13 years, they get to the news, that heo-a-wellow-loco, well, they found without

in the house, that had brought in the mordid of animal, that seemed as if had been puttied a group of some of the

wilde and that's they'd have put us to go to the well-o- in the belorio, my papa

saw, as close of where they were in the old, in the moment in the they were

to be a to enterrar, be a three perros that they're seeing the and they're maintaining the

list but in a form very atypical and the three perpardee and the three perrots is one

great that has the trompa and two chitutes with the trompa and the

trompa those three perils had something they were all they were

all those alled all-in-dodas and so they did it did it's very

my papa that not that And he says he, that in some moment, he's saffa of my abuel, he's going to comein'n'clock. And conforme so he went that the time of the perros

not the same were the same, were the more pekinitos. And when he came, he took with these three statues of barrow. No would have passed nothing and all would have been in a malavision of my papa or in the anecdote of a

child, but when he's a carcaze with mom, and they're going to live solos, one day entered in conflict with a person that I had a new turbio

and they're to look at two camionettes to the house. The caminets each one came to three people

and they go to the carionettes and say my papa that was that I wanted to

talk to the policeia but there was a time for the that was not that

then he was a and they're talking about what they're going to and they're

they're they're to hear and they start at the when my father

is the recidivor, adentro of the house and, and, by the video,

he's there's there's all of the and they're and they're and they're not going to

a way very aggressive. The person are the carmeneat and they went? Why not

not used the arms that they with them? No, know, my papa, but no

they've to be that. When he he's, he's, he's, he's, he's,

not they're not the three perros of barro, but until the day the day

he, he's he's He knows that we have these guardians, and it's that they're the guardians of the that he took my my Tio-Aweil, and

we have respect and fear, because I believe my papa that they were those who were the father that he's something that did a little

and this story, we've got to the final of this obscure and a fogata of stories, but before to terminate a pair of

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One-be-N-octurna? One-be-N-octurna? For all those who are people who are the time of the fogatas in-vibo?

there's go. Fogatas in live, we're going to have a few times, we're going to have a

new in Monterey. Of course there's a year of a few of Mexico and many cities that

me have said, and very probably this time this next time is when we're going

to be saying the and the places. I hope that you be all that you

can't get a lot of and I hope you know to be because here

there were very many people and many people were the place

the thing we we're thinking in something more more grand for the next

reunion, a place in a lot of we can congregate to this family,

but, the great family nocturna, for the people of Monterey, the

next week, the next I'm going to give, so I'm you know, you know, you're

to do you need to is that the spectacle, at the last eight and a minute, for the

time, we're going to get more, for the phantasmita, pala phantasmita, for the that's the quater to get

a little mercantia, so is that for you get you get us a little time, because at the

eight and a minute we're we're doing, remember, that the place no has no time

but there's a lot of time, you get a little time, and we're in the in-vety, and vivas

a fogat there, Now, if you've said this, we've been in the Saba to

do you know these instructions a little more detailed, the dates the dates, we'll repeat next week

we're going to get us to be able to be able to and then in what you get

here at the Sado of Somas I, I'd I'd have that you

have done those Pes Pess Pessarias