HABLEMOS DE LO QUE NO EXISTE - Historias de Espíritus Malignos y Lugares Malditos | Ft. Papá Oso | Ep 176
Episode Date: April 9, 2024Bienvenida Familia Nocturna a este episodio tan esperado... llegamos a la meta de likes!! Y como lo prometido es deuda les preparamos un TUTIFRUTI MALDITO en este Duelo de Historias con el buen @papao...socomediante377 .Escucha la vivencia de un miembro de la familia nocturna que se dio cuenta que conoció a una poseída cuando empezó a escuchar @HABLEMOSDELOQUENOEXISTE ; te contamos el relatos de una persona cargaba con una aterradora alma errante también conocida como Dibbuk; hay historias de ouija y espíritus malignos rondan en un hotel maldito; personas con dones y maldiciones familiares.. así que llegó el momento de que @hablemosdeloquenoexiste Hablemos de lo que no existe es un canal de you tube con el formato podcast que comenzó en abril del 2022 su primer episodio fue vivo en un casa embrujada en el que una chica narro sus vivencias y sucesos paranormales a lo largo de 20 años en la casa de sus padres, desde ese episodio hablemos de lo que no existe ha marcado una tendencia en exponer casos paranormales de personas comunes que viven en diferentes partes del mundo. Ice Murdock es el conductor o host de este canal, durante casi 100 episodios no apareció, nadie conoció su rostro y la comunidad de este canal , la familia nocturna creó teorías acerca de quién era el dueño de esa voz. Hablemos de lo que no existe se destaca por tener apertura ante las opiniones experiencias y vivencias de cada uno de los invitados. La comunidad de este canal es conocida como la familia nocturna, de hecho por estar leyendo o escuchando esto tu ya eres miembro de la familia nocturna.. bienvenido El duelo de historias es un concepto que se creó en el canal @Hablemosdeloquenoexiste, idea original del narrador, se estrenó en el episodio "Comité de la Muerte ,historias de Hospitales" el 1 de junio de 2023 y empezó a implementarse formalmente en el episodio "Abrí la puerta a un Demonio" el 11 de Enero de 2024 ; consiste en un duelo entre Narradores, una dinámica sencilla, donde cada uno cuenta una historia y busca superar a la anterior y al final la familia nocturna nos comparte en comentarios cual fue la historia más aterradora. En este canal se relatan historias de terror paranormales, sobrenaturales y reales, prepárate para conocer el miedo de una forma en la que nunca lo habías experimentado .
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It's something else here now, something new.
From, exclusively on Paramount Plus,
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Saving those children is how we all go home.
From, binge all episodes exclusively on Paramount Plus.
This story is of an exorcist.
In where,
of the pronto,
he was a
badgerid to someone,
but resulta
that barbarity was a
revelation of a secret
of that person.
He had the
things occultas.
They'd have six
exorcisms with the
young.
The young had
had been
much, and
in the conversation
with this
entity, with
this demonio,
that maybe
was one or
various,
it's reveled.
Welcome to
Family Nocturna
to this
new episode
of Let Meas
of what
no
exist.
The day
of
we have
the episode
more
expected
for all the
community
the episode
in the
more
comments
me have
made
of the
family
that
that was
that
this
this
thematic
and it's
a great
coincidency
because
the
invite
of the
day of
we
we have
talked
and
before
to do
this
collaboration
with
this
time
and
coincid
a
amount
of
a
the same perspective. So is that,
without more preamu, do the
welcome to our good
friend, the master, can't
the Piedra. How is it,
my boy. Very good
nights. Good night. Thanks,
all the auditorium. Thanks for the invitation.
Adelante.
Excellent.
This format of the duel of history
simply has two rules
for you, dear family nocturn.
The first, is that in the moment
in the moment in the first relato
that you'd love and let me
MED?
You can
subscribe to
the
channel.
And the
second
is that
if they
are you
to be
to be
to be
them to
let me know
to be in the
question.
With the
story
with this
story related
with
exorcism,
liberations
and
if
me
permit?
Adelante
for
favor,
we
we
hear
that
the
case.
The
case is the
Carlos
Martini,
a storceister, and
Carlos Martini
not is
prepared to
still a
exorcist
in the camp
of action
so is that
has to
have to
take
certain
precautions.
The
chick has
about that
she has
a tragedy
very
very hard
in the
pastas
the past
months.
She
lost her
her
and she
did it
did a
reason to
so it's
a
family
and a
a man
and a
man
he was
he offered
day that
went to
live that
the place
the thing
things
started
to occur
to occur
to be
very
very
she
she
there
there
was
a
little
was
a
very
very
very
very
very
but in the
moment
in the
moment in
that
was
only
something
was
it
was
very
very
very
very
very
because she
was
she
had to
start to
And I'd start to make sense of ideas
that maybe
it was some type of paranoia,
maybe it was the situation
that dunger that
had passed two
years.
And I'd start
to doubt of
his perceptions.
Of each,
I'd get to think,
if not was
going to be
a lot of stress
and of
many times.
But it was
rare because
this not
occurred all the
time.
It was in
different moments
of the day.
And there
there were
moments
in those
that sensation
was accentuable.
When
it was the
moment in
the time
in the
that house, there was
something
escaled.
What happened?
Where there
messes,
where there
repisas,
in those
that were objects
that were
days or
some days or
those objects
were going to,
they were
on the
piece.
And she
began to
get to
get to
the
place.
And not
she was
she was
that she
came to
a tragedy
very
hard,
it's a
a sensation
of
vulnerability
tremendous.
when
is in this
situation
now with
fear,
there's
something that
really
makes
that she
he has
that
she has
to sound
in that
the sound
in that
the sound
the sound
the sound
the
sound
he roba
the calm
he's
he's
a sustus
in moments
and then
then she
starts
to investigate
of
where
he comes
and a
day is
a
sound,
it's a
house
to your
room,
a
house in
that she
has tried
to have
not
not enter
because
the
he's
that's
a
house,
she was
she was
she was
she
was a
kind of
so it
was
that she
was
that
the music
she
was
to be
to
open
the
door
and
he
and
a
repisa
a
a
little
a
little
little
little
a
carita
the
cajita
the
And the skin
the
skin is a
dog in the
sand
and the
back to
get a
a lot of
the
time,
he's
he's
he's
getting to
the
piled the
batteries,
he gets
that the
sound
disappear
and not
put it
and not
the house.
The cage
it seems like
puttriable
on tornil
or pegated
or like
if
had
a
so much
that was
impossible
for her
to get
that
simply
thinking
in that
is,
that
that's the
thing is
that's
that's in
the way,
she's not
that she's
not a
time in a
moment,
is it
is going to
and it
and it
is a mechanism
internal
generate
those
melodies
that's
the moment
in the
moment in the
he's
it,
it's
there's
a
calm,
a
calm, a
pass
tremendous,
it's
and at
the moment
to
the time,
the
the case
the
music
the
thing,
a
From
from there,
I'm
a game of the
cato and
the raton.
Every
that she
is thinking
that the
caja
musical not
has sonated,
the caja
comes to
sound.
Every time
she is
that she
is a
really
vulnerable,
the
the caja.
It's like
if she
could be
a
kind of
like
and she
really
to do that
she
really
really
there really
there
really
that's
because it
I'm
the way
the
every
that's
all the
thing that
sonar. And no
there's no
mechanism that
is actually
no way to
do you know,
so it's
that's when
decided to
get to get to
some church.
Termina
with the
Father Carlos
Martin,
a
sacerote
that is
initiating these
experiences
to develop
his ministry
of exorcism.
So,
he says,
you have
to talk
a case,
it's a
case, it
is a
case not
relevant and
you need
and
you need to
a case
really
related
with a
or simply is
a person with
another type of
problem.
He,
he's a
person and there's
something that's
very strange.
And that
is a certain
that is a
kind of a
two little
factors.
The first,
the chick
about very well,
with much
auto-control.
The words
that are
corrects.
Not is a
person alterated.
No is
a person that
is a person that
is a
cargated,
he's a
manojo
of nerves.
is a person that's
a person who has studied
is a person
very intelligent
a person that
could you could have
a conversation
casual
any day and
would be a
conversation that
that's not
normal.
The second
is that she
is that she
says,
I don't know
if this
has to be
with the
demonio
or has to
have been
with that
my
case
but for
favor
helpen me
and said
that's
my
question because in the
cases
that I've
read
the
while I
have
given
my
apprenticeship, to me
made me
made it
very clear
that when
a person
pereces
in his
faculties,
it's very
difficult
that I do
of the
self
of the
person.
So,
I decided
to do
the
hand and
I'm
to do
that
that case,
something
I got
that
was
that things
went
that
things
definitely
not
to be
some
kind of
something
was
more than
a
kind of
a
kind of
she
malign
she
she
she
she
in the
the
ventilator
of being
totally
fixed,
it's a
move to get
to get over
to get
to get to
move to get
a little more
rapidly.
And in the
moment in the
cruised the
umbral,
that's
transformed in a
turbine
of an
carp
and it
and it
just the
paper,
revista,
roba
that was
that was
about it
was
he went to
and they
went to
after the
after
they were
instantly
like
they were
have put a
front of
hand.
I said
that in that
house
there's a
car's
there's a
I'm going to
make my
resos,
my plagues,
and in the
moment in
that the
water
and I'm
the car
musical,
I've seen the
this story
that this
woman
had told
me know
that it
was a
real
and the
woman,
I'm
really to be
and it's
that maldita
caja
is that
maldita
music.
That's
that I
have
been
that I've
been
that
I'm
favor,
help me.
I went to
the room
in the
car to be the
little
little cajita
in the
little little
the plegarias
of liberation,
all venting
the water
bendita,
the caja
got to
sonar.
He put the
hand on
the same,
and the
car was
the instant.
Yeah,
no,
there was
no more
sound.
And a
sensation
of calm
regress
to the
place.
The
caja
the car
I was
not had
any
a
piece.
It was
like
was like
so
it
was
where I was where I was
the cage
was totally
basically
and there
no one
no time
there was
no there
no way
that that
that caja
provokas
sonnors
that was
the first
encounter of
Carlos
martini
with the
diablo
and his
manifestations
extraordinary
and this
has been
the
well
the man
the
master of
the
question
to the
world of
this
very well
very
very
very
great
story
very
very
impressive
it
has
to be with some aspects of the most peculiar of the phenomenon of the
sedio demoniac. There are various phenomena that
are in a possession demoniac and that are
from the more lighters to the most profound. One of them, the
initial, is the asedio, more known as circumdati, where
occurs in many little phenomena that have this
characteristic of a game, like,
you put go, you loquito, you, I'm puro the
door,
you make
feel that
I'm
a little
thing you
do you're
very interesting
what I'm
have been
and obviously
coming to
Carlos
Martini is
something
and well
me would
be going to
start
about the
first exorcism
Christian
I know
that's a
realat
modern but
it's a
matter
retomarlo
because the
first
exorcism
has to
have to
do the
elements
that today
many
years
after
years after
years
they're
considering
for the
phenomenon
of the
possession
demoniac
and the
first
exorcism
obviously
he's
he's
the first
exorcism
Christian
I'd
to declare
that the
Christian
because
not
before the
first of
the first
exorcism
Christian
is
when Jesus
and his
apostles
are
visiting
the
Mar
of Galilea
that
in reality
is
a lag
they're
in the
area
of that
the
site
are
there
are
there
are
people and,
and of
a
Jesus Christ
he's very
and it's
the idea
great the idea
of a
lot of a
barquita,
that not is
a barco,
but a
barquita,
with a
bellita,
and we
go to
Gadara.
Gadara was
the city
that was
at the
other extreme
of where
they were
to be
to know
all
that all
that
the
night.
And well
those
disciples,
well,
is the
master
that we
let us
go and
they
They're sube all. And
the barquita that you know, and Jesus Christ
he's a curruca for there, he's made a swenito.
And, while he's chained a tornado,
and that he's put down the nabot, because
they're undying. The poor
hombres, those, total, that someone
he says, Maestro, we're mortgues, we're
and we're just, and Jesus Christ, he says,
well, and then, and yeah.
So, yeah, he'll get, calm, the
torment. No, so quite, and they're
navigating. It was a night very intense.
It's a
And then,
and now
more or
at the
morning,
midiodia
of the day
next,
they're
going to
the
or the
city
of the
city of
Gadara.
And well,
when
they're
going to
there,
it's
going to
the
time,
and of
there
comes
to you
a
subject
of the
most
strange.
There
one
version
of
the
of the
had.
All the
city
was
these
they were,
they were
they were in
the stubs,
and they
were in
the crypts
and they're
arounded of
the
other people
because they're
a lot of
a lot of
many times.
They had
been subjected
with
with crissets.
It was
a little
primitiva,
it was
realists,
no,
but the
Romanos
not they
were
with chikitas
so they
were
to do
do they
allaridos,
well,
the greeeters,
the
and resulta
that
they were
They had not had problem in them,
rompied the cadenas,
they'd what they'd pegged to the gana.
But, more even,
and they'd by the night,
and down the aridos similar to those of the
besties, to the animals
of the desert.
It was a thing that spantable
all the world.
The Gadaran, the people of the
Gadarra,
I knew that not could
go to go to the
and not could come in the
area of the cemeterios
of that area,
because they'd these and
they'd, and it was
that the force.
And it was,
that they could contain them.
No could,
even were
they were men,
they were
at the force
of this
possession of this
thing,
that were indomables.
And of a
moment Jesus
gets,
boom,
he atora the
barquita
and he
he back
to the
barquita,
he's not
to be
someone,
if they're
to come
to make a
part
human of
Jesus Christ
he's
preoccupable
for things
that
so much
they were
to be
on the
barquita,
all the
night,
and they're
looking to
dinner when
when they're
when they're
when they're
any of the
first of the
other of
the first of
those of the
endemoneated
that they're
going to
and they're
under the
whole of
the world
because
also they've
had gotten
other people
who heard
the rumor
of the
come in
they're
they're
they're
they're
they're
to say they
they're
we're
we're
you're
because you
because of
you're
He's reclamand. Obviously, they're
who in who were. And reclamandle,
they're saying, for favor, let us.
Let's let us in peace. We're not
done anything. No, we've done
with you. Jesus Christ
says categorically.
I'll ask them
that abandoning this
body. And those
demonios
respondent saying,
that no they're saying,
that why, that there's too.
And it's when he's
when he's asked his name.
Jesus Christ
question what is your
name? To what
that's your name? The name is
legion, because we're many.
Is that's the same,
that those who were
those who were people,
or that the world,
I'm going, I'm going to,
you're going to abandoning this
body. The response is,
for favor,
don't know the opportunity
of that we'llgamous
to this body to
those herds that are
there. There was
there, there
a piaara of
cerdos, that
we'll just Christ
says,
Adelante, abandoning
this body and
they're going to
the cerdos, and resulta
that the cerdos
so enloquess and
they're lancen
to the mar of
Galilea,
to the water,
and they're
aboged.
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training ground.ca. But those two, or
any one, whatever of two versions,
immediately, is correct.
They're cured, completely.
They're vised and they sitan with Jesus Christ. When
they're going the pastors, they're
to look down to those serdos and they're reclimate and
it's a lot of the people, well, there's a moment in the
barque-and-a-and-the-virted and they went to
the barque-out, because the people no entedio what
had occurred there. But that
first exorcism, us gave various
lessons that
have
continued
using
to the
long
of many
years
of the
exorcism
and the
work
for part
of the
church
the
first of
those
those
were
sansonism
that is
a
characteristic
particular
of
the
people
endemon
there
was
sansonism
second
there
there
there
knowledge
there
was
that
they
were
to
get
Jesus
and
for
ultimately
they
recognized
the power
divino
that is
another characteristic
of the
endemoneados
that is
the erognosis
the erognosis
is the discernment
about objects
sacreds
if you to
a demoniado
you present
a bottle
and you
rosy as
that is
the water of
the
light of the
water
but if you
do it's
a good
that's
the first
exorcism
did that
the poutes
and that, casuallyly,
they called to Jesus Christ in
his language nativa,
what he significable
that, also,
the characteristic
that she had also
of the endemoneados
known as senoglossia.
Always had been the
question of,
why those
he left?
That's the
did you?
Why not
he was made
direct to,
to the
infirno,
to where?
And not
clear.
The response
not is clear.
Also,
there is the
question,
why?
Why?
Why were you're
the cerdos?
Why are you
are going to
and they're
to be in the
water?
To get to be able to
get to nade
to a river,
for example.
Why have you
have been done
that's terrible?
And is that
when a body
is occupied
by a demonio,
for example,
in the case of
a person
human,
it can affect
gravely.
But the
essence
human is much
more
more than the
can be
in an
animalito.
But at
the same
time,
the terrible
of this
is that we
is that we can't
ever
that can be
occupied the
the
animals
that result
more
more dangerous
when we
about we're
a phenomenon
of this
nature
and if
they can
they can
occupy
because the
natural
of the
animal
not so
they're
they're
if you
imagine
if you
imagine if you
would
think you
think
that we're
about
a giganteesco per
feros.
And for
some reason,
with one of these demons.
What would be?
So, so, the first exorcism is very
impressionant.
Those endemoneados
were there.
And, of course,
of the Kafernaum,
which is another case,
even in this dynamic,
is the second exorcism
Christian, when Jesus Christ
came to the synagogue,
and resulta that
there, in Kafernaum,
in the city,
there was an endemone
that accediava to
all and to all
agedia and the
and it wasulted
that was in front
of the synagogue.
That's
In terms of general
That a
Sometimes the demons
Can't be so
Firtes
that get to
Mets
In the temples
So is that
I have to
Have got to
Cuelled
With this
Let's
Let's say
To let us
Let's
Let's of what
Noxist
What No
Relatow
The
Manifestations
Extraordinates
of the
Demonio
Um
without
some
something crisp
the
skin,
makes that
we question
about the
reality
in the
that we
live
and there
a type
of manifestation
extraordinary
that during
much time
I've
had
documentation
in
to do
to do
that it
and say
and
just
for this
episode
me toped
with
a video
of
TV in
Chile
a video
a video that
the
people can
go
to be
to
this
episode
there
in
the
in the group of persons,
some exorcists,
or in an exorcist,
a priest, a priest, a priest,
a priest, a priest,
a priest, a priest,
a priest,
start to
talk about
different cases in
those that
they've been
present and
start the different
manifestations.
There are manifestations
extraordinary
that are very
very important.
So,
for many
the other
hasardotes
have been
an effect
very particular
and has
done,
things like
the levitation,
like when
the
people
arastrarses,
asemeyn't
a seeming
movement of
serpientes.
One
historian said
that one of
his first
encounters
for him
was brutal
and it's
when he was
a little
a little
that was
contained
for six
people.
That was the
first time
that I
saw that
was a
person and I
think that
was one of
those
manifestations.
And then
when they
started to
do the
when they
started to
retorsersersers
to move
to move
a gusano
and then
like if
the
gravity
not
they're
of
the
other
she said,
I'm
doing
any of
any of the
way, she
got to
get to the
teech.
And so it
was something
impactant.
It was
something traumatic.
It was
a little
very strong.
And I
understood the
power of
these
manifestations.
Justly
the
sacdotes
are of that
that the
idea of
this
manifestation
has to
be a
demonio
and trying
to do
the demon
and intent
to do
the
people
that are
being
being
aterrador
spectacle
be over-coged
and the
fear and
invade a
but there
a case
in the
special
of a
type of
manifestation
that I
mean
it's just
for what
I mentioned
I don't
know
was a
documented or
no
and in
that program
it
was
they're
there
there
position
or
exist
indisis
of
possession
by
the
so
and
in this
case
was
something
was
They're talking about a
She said
That's about
The context of
The past
Of course
But she's
She's about
She's about that
She's about that
She's visiting
two women and
These women
are bestied with
Ropa of Epoca,
the man also
No,
there's a
But her only
Presence is
something
Spantos, she
They're
They're very intranquila
At the
point in which
That's
Those
Not are a
dreams normal. Conform
they're
advancing,
sheenty
that these
presences,
that these
figures,
that these
people,
they're
being
to her.
They're
that
problem with
that's
a barrier
on the moment
on the
one of her
one of
that's
one of
that's
there's
a
barrier
that there
and
they're
there's
in the
world
in one
of
these
the other
the
the woman,
he's a
mark the rostro
of this
chick.
She,
she'll
get her
morning
and the
marcus
these are
made,
made by
a
cutio
just in
his rostro.
And there
two
markers that
are very
very
are
three
are the
one in a
position
normal,
the other
is a
right
and the
manifestations
are going
to make
other
form.
Yeah
not only
the
invasion
for
the invasion,
the
invasion
is in
the
world
real.
Yeah,
not is the
only
testigo that
maybe is
doing a
and it's
not a lot of
it's like
that's all
that's
not really
and you're
doing the
attention.
No.
Now,
in the
school in
the school in
the
people, there
people who
are people
in their
house
that are
people
and this
child.
And this
she's
she has
she's
yeah,
to have
different
things
things,
so
they're not,
so it's
could have
some
type of
help
spiritual.
They're
going to
with some
the other
and they're
doing these
other
and they're
doing a
little
the child
she's
to make
to make sure
what she
is a
kind of
that she's
not a
degree and
what
this
is actually
but it
is a
situation
like the
xenoglosia
and
she has to
get a
situation
in the
and he
hasoted the
piece and
she has to
the
people
that
are around
of the
details
of those
that nobody
he
had
ever
never
never
never
never
so
this
this
case
after
the
moment
of the
not
not
is
the
day
of
the
one of
the
exor
but
just
it
the
first
the
first
was
by
a
so
that
terrible
that
terrible
because
it
is
that
we're
that
sometimes
we
obviously
in
this
state
when
when it
For sure, is where most
easily is the
contact with
the people
during the
times.
Obviously,
we're more
vulnerable for the
asedio.
What this
chick has lived
is very
impressive and
and they can
resolve it
because of the
contrary,
it can occur
what he
was a Clara
Germana
Celle,
that is
another history
that I
would like
to talk to
and that
has been
to have
talked.
Clara Germana
Celle
is a
case that
is a
amplially at the
beginning of
the
century 20
and
all this
transcurred in
1996
in Natal
South Africa
in the
south of
the
continent
African
in the
mission
of San
Miguel
Archangel
there
there was
a chick
a chick
original
a girl
they were
they're
a chifir
is a
a child
in a
installation
religious
primarily of
people
and also
was an
woman,
the chica
had been
there after the
mother of
the parents
when he was
four years.
Practically
not knew to
his family
his family
was the
own
the other
congregation,
the monks,
the
and the
other
other companions
that result
were
casually
many of
them
of the
colonisators
of the
people
European
that was
there
this
young
had a
problem
multiple.
For
one
part, the asedio
that of being the
child of the child
black, for other
other side, even
the property originaria, that
was in the mission.
She was a little
segregated because
was the wherfanita, for this,
for the other,
her condition not very good.
Auna si was an
an alumna, promedio.
It was a person common.
Not we're going to say
that was a chick
a girl, a lot of
her pietad marvelous,
was a person
absolutely common.
After that
the proper
Monjas
began to
know that
something to
do that
that's quite
during the
night,
justly,
when all the
night when
all the
world was
to do that
the room
and was
there was
to start
to hear
and these
the ruses
and they
were the
attention
because not
it was
simply
risas,
platicas
or things
that could
be
there to
some
chicas, not? The
abutations
were
comparted
and a
sometimes the
holgory
there was
very good
with the
cutille of the
you,
the way you,
this was
different, the
ruses were
rare, and when
the monja
opened the
door,
the woman
was there,
she was
there was
there was
there, but the
other
three that
were in the
same
apartment,
they were
in a
room
horrized
like changito
being
that this
woman
began to
be a
weird
of animals.
Extraion
of animals
that
were
that were
even to the monjas.
The issue is that in that not only
it was that sheka
began to live the episodes
similar to the case
related, in where,
de-pronto,
he was made and he
said a barbarity to
someone, but resulta
that barbarity was
a revelation of a secret
of that person.
He knew the things
occultas.
And obviously
that people
had their secretitos.
And, of
this little time
of the
food,
it was
a bocasharro
to someone,
his infidelities,
his pecados,
his pecados,
to the point in
that they were
to get to
make,
but that's
going to
be a
symptom classical.
One of the
phenomena
classics of
one of the
person
that is
now
under possession
demoniac
is the
clarividency.
Saber
secretos
of the
people,
know,
things
that are
not the
case,
and obviously
those
sonnids
in the
nights
the
point that
they
were
separated
the groups,
they were
to be in
a area
special,
and then
that you
became to
a lot of
because this
woman
in the
night
did the
run of
the
lions,
but
all
together.
The
Monjas
entered
in panic.
And then
the other
the other
feo,
in where
this
womancita
they
they were
they were
and
all the
world
was
going to
the
force
decumunal
that
could
ostent
the
phenomenon
of
the
Because in this convento, in this mission religious,
there were many people interested in this
theme, and they were to see. And, of
those reunions, while the monjitas is tan that you,
reza that you, resa, that I,
and he goes to floater to a meter 50.
A levitation very documented, the declarer, Germana Cele,
because the testigos that were there, did testimony,
did it, participatory in redacted an informe ecclesiastic
for that's
a
He was authorizing,
but they were
to be able to
the two forms
putting to get a
150.
The levitation
also is a form
classic of these
phenomena and also
was the asedio.
Dentro of the
phases that are
before the possession
is tall obsession
in where the
pensions are
and they're
that could be the
case of the
sonnions
initial of that
sheka, the
obsession.
Then you
the bejation,
the
physical, the lesions,
all this, in the
camine, in
get to
get to panic
that you
the position,
as a unique
way of a
way of the
a trap.
And a Clara
Germana Cele
he passed
that was
being assediated.
Depronto,
she was
being flotando.
And obviously
was in panic.
De pronto,
at the night of
the night
was, and
those animals
that the rest
of the world
had,
she was, she
was,
like if
were there,
not her
her, then,
all these
phenomena
external,
that would
enterian
into the
phenomenon of the
circumdati,
that is there
that's
going to get
to get to
the possession.
She said,
she said,
having made
a fact to
in the
middle of that
because,
the mission
was out of
the natal,
not was
in the city,
was out of
the world,
it was
in the
dark of all,
and in that
the first of
Then she began the problems feos.
But she conserved, as well he
occurred in all the cases,
conserved a dejo of reason.
And one of those tardes
entered,
corriending,
looking to the Monja Superior
to ask her to
please to call to
the Father,
to the sacerdote,
that needed
to confess
because he had
a pacto with
the demonio,
and in that
instant she
started and
start to retorcerse
and to
start things raras
and to
comporting
as if were a
serpent.
The Monja
enter in panico
and he
She'll goreting them,
and gawares,
it's all the
velocity to
to look at
the curate.
And if
when he
comes to
a curing,
Clara Germana
is in
a special
monologue
extra.
Because,
for one
part,
it's
the voice
of the
little
that the
thing, and
that's
like,
like,
and then
a voice
strange-as-
gutural
profound,
that transform
even the
rostro,
saying,
he has
done,
that what has
done,
he has done,
and she
responded,
saying,
me-
got,
like if
Stubier
talking
with the
demonio
It's a
moment
terrible.
All the
people
were in
the
demonio
disputing
because the
demonio
he had
promised
that would
be able
of all
that was
and now
was the
and it
was when
finally
it's
after
after
after
the
different
that
the
he's
also
the exorcism.
The
exorcism
the
exorcism
the father
an exus
I don't recall now the
appellee
of the Italian
but
he authorize
the exorcism
and it
first are
the liberations
initiales,
the benitions
and then
the exorcism
all the
long of
all the
day,
from the
day after
the
anocheser
and finally
he be
to be
to be
to be
they're
on
it and
she
can't
comeulgar
and
assistir
to the
church. Confesarsearse and
he's considered liberated.
During the ritual of the exorcism,
however, there were things phenomenal.
Because the chick, of pronto,
commenced to levita and they
tried to get her into
all, for that not they were
because they'd have
that idea that in some
moment, he would
escape. But no,
they'd lograble to
get.
Nowhally, it was
a little bit more
if it was a animal,
like if it was
transformed into an
animal, it was
even one of the
Monjas that he was
subjecting
received a
Mordedura.
No pired
to see these
these little
details are
clavis.
The mordedura
is clave
because that
woman not
could be mordid
if really
were the
Monja,
what he said
that was,
because then
would be
in vestida
and not
would beckable.
But the
pussedure
was similar
to the
picardura
in a
serpent.
It's what
readacted
in the
informe.
But,
well,
all you
were
felices a pair of days
after when she
regressed to the calm
and you said
that you said
you're going to
the history
and you
you're saying
you're saying
that with that
they're doing that
they're doing
a partidita
with the
diablo
that if if
they're in a
jugadita
or if
they're doing a
or if they
they're done
with that
they're
with the
he's the
not.
No is so
and not
it's a
and no
passed because
Clara Germana
Celle
It still being assidied
because an exorcism
can do not be
a reason why a
god's of water
and a benditia
and a bendicion
it's quit
no she will
in the case
and it
and the case
particular
of Clara Germana
Cele
more
after that soon
they were
the soon
they're back
those sensations
the father Horner
was always
in an exorcism
of a day
yeah
we did it
was a
It was a very, but it was a day, and that
that woman came, and the year
next they were to repeat the exorcism.
And, for
the whole world was
happy, although it was two days.
And in the second day, when
finally all of us, we've done,
yeah we did, and the environment,
it was a lower nauseabund,
that provoked that allot that allude had to
have had to be set tal, because it was
that was a million mortals, and
only was that
that's
a delgatita
morinita
chica
of origin
African
in the middle
and well
two days
yeah
well
you're
all
and the
life
and then
they're
in a
error
garrafal
because
Matthew
the
evangelist
narrs
a
particular
in
where
when a
person
is
liberated
the
demonio
is
and
he
and
he
begins
to
vagar
when
when
he
can
get
to
vagar.
He says,
I'm going to
go to
but
no regress so
and he
regress a
three demonios
peorres.
To what
is that?
To what
the exorcism
no
did?
Enviant to
where I
had to
send to
the demonios
what he
is that
they're
seven
times.
Clara
Germana
was
again
posseida
and
was
five
years
after
after
the
He died.
For cause of that
And so,
the demonios
notan.
No, they're
not even
not.
But they're
to or they're
to make you
masts.
Or they
they're
to get to
that your
body no
resist.
And that's
what was
what was
that was
that's
her brother,
her
and he
was two years
when
he fells
he.
No,
he's
where
is the
tomb
is that
was
that was
cremada,
for
that
that
something
that
was
cremada. So, so there is that.
Ceddola the
word.
Wow.
Let me.
What,
what's the
tremendous.
Story.
No, I
know it.
I'm very
impacted.
And is that
are many
data.
Acerca.
The impact
me
really the
attention, this
question
related to
the effect
that will
have to
the person
and talco
is a
game.
The person
many
times enter
in this
terrain
or crevending
that simply
is a
a chascarillo,
a anecdote,
you know,
and the repercussion
that could
get to get
to get,
that's a
percentage,
the possibility
that you
occur is
a little,
is the
success that
is the
will destroy
your life.
And it's
very
very
important, because in
many stories of exorcists,
they mention,
that it's
difficult,
it's difficult
to do it,
if the
person is
having a
position
or not,
And that has to be
because if the possession
has been
much time
and the manifestations
not have been
so evident,
it's very
probable that he
has destroyed
part of the
psyche,
part also
of the part
organic of the
person.
And then,
if there
be a
lot of
in the person,
but it's
because
maybe
they're in
a process
of a
manifestation
demoniac.
And is
that these
processes of
dictamene
in those
that a
human
is trying
to get
to
something,
to give
their point
of view
in the
thing that's
a point
not quite
that's
not quite
so we're
not as
people as
this information
for the
videos we're
we're doing
the
things we're
we're
those exorcists
that are not
they're not
all the days
they're not. I'm
human,
of
the
body
and
that's
very
transparent
in his
his
experiences
in the
situation
and is
the
father
Vincent
Lambert.
The
father
Vincent
Lambert is
a
type
very
very
very
form
to
and
he
said
that
he
he
said
he
said
he
never
ever
never
never
ever
that
he
has
said
that he
have
a
of cases, those that he
have to attend.
Because I feel
that I'm
that I'm
my vitality
back much.
And after this
these cases,
they have asked,
what is what
does it,
a church,
he's in oration
during the days,
and I said,
no, I need
to be alone
and come me
an elado.
And I'm
in the
soledad
trying to
have communication
with God
to make
a lot of
chocolate,
it's something
is something
very
very strong and
tremendous
and depend
the case.
And this
father,
with that humanity, with that
honesty,
he has passed
things extraordinary,
things very
very fertes.
He commented
that in one
of the cases
more of the
other cases that
has been to
get to be
when a pastor
to a
church that
this is very
important
for many
for many of
us that
we have
a lot of
religion
a
sometimes
we're
we're
we're
we're
we're
in a
type of
plight
of who
has the
reason
and
what is
the
when
they're
in the
camp
of action
many
they're just
this
serkania
to be
if they can
apply to
and are
people who are
not the
same people who
have been in
their own
their
people.
So the
father Lambert
was I
knew the pastor
and the
pastor
he said,
we said,
we need us
our help,
we need to
we need to
we need to
this case.
He said
definitive
I think
that is
an acto
that has
to be
with some
questions
demoniacas.
This
chick
a
us,
he started
to manifester
the people
that's
around,
that we
imped-you-
yeah,
to be in a
calm
to be able to
the case.
He said,
and he's
a person
of the
community,
has a
story very
very
we're
we're
that you,
we're
let me
talk with
her,
let me
let me be
what we
can't
say,
but is
he's sure,
he says,
he says,
he's a
commenter that when
she's a,
If it's very
disgastated,
physically and
mentally,
there's a
person that
the life
has been
and has
done it's
straggs.
So the
woman comes to
tell you a
story,
a story
terrible that
I can't
talk about
because
would be
about it
with abuse
and a
lot of
things
tremendous
that
when
is that
this woman
is this
this woman
and he says,
these entities, of the entities
demoniacas,
a lot of
a person,
a person in a
legalist, and
those formulas
linguistics
implican much
things.
So the
father,
understanding this,
detienes with
the conversation.
And he
said,
I know,
but Jesus
will help
you, and
if you
do you're
to do
say,
he's
that in that
instant,
as it would
be a
little
a picture,
the woman
willtea
with other
miras,
his eyes
their
eyes,
His pupillas
are delgated
as far
as far as
a certain
and the voice
begins to be
to see us
and he's a
question,
this woman is
our
we're not,
we're going to
you don't you
let's get
to get it.
The instant
he was what
was going to
the woman
was a
parted
the pastor
the pastor
saying that
he begins
to make a
orations
and he
begins to
give to
God
because he
he was
not was
prepared
for this
type of
situations
have to understand that no,
for series,
nor pastors,
and the sastardotes,
they prepare
for this.
It's like a
type,
under the commies,
of specialization.
But all
all those there
lived in this
scene.
It was a
terrible.
But the
father conserved
the calm.
He had
experience in
this type
of cases.
He said,
he was
that he
knew the
mind of the
mind-and-
put a
bottle of the
hand-a-
and put the
mother
assota
and the
woman assot
to the
moment in the
a lot.
It's a ruggier,
and it's
retorserce,
they're going to
start to
hear of
from the
he's got a
calm,
the woman
get inconsient
and let's
put to
them in a
time but
not here.
That's
they're in
a capilla
and they
say,
why not
tomorrow?
He's
because I
have to
prepare this
not
whatever
so.
So,
so this
time,
you know,
you know,
you have to
get to
a preparation
very profound.
There,
one, meditations,
misa,
your
life,
especially
in
those days
you have to
care much the
type of
life that's
doing so
then I'm
so I'm
so much
I'm
that I'm
that I'm
to fortece
in my
spirit because
this situation
was a
woman
was suffering
much.
La view in
a capilla
and in
that capilla
in the
moment in the
moment in the
moment in
the moment in
the time
the bandige
his
eyes
their
again
turned
to
transform
and
was
in front
of
this
we
we're
we
we're
we're
moment in the
moment in the
moment in the
woman
is a little
kind of
a type of
a good of
a time of
the conscience and
he's like to
get the conscience and
is up to
and then
I'm a
so I'm
I remember
the insufflo
that is
soplar
that is
to ask you
need to
and then
recubra
this woman
enter and
take your
moment in the
moment in the
that's
sopla in
it says
is like
if a
wind
tremendous
had
entered
in the
capilla
and the
cell
and the
speed of the
speed
and he
was a
little
the woman
fell to
the
and the
repopro
the
conciences
and
he said
and all
we
know we
we're
that
we're
around
of her
and
he
began
to start
a
little
alo
a
little
a
woman
for
a
moment
would
have
had
And,
it's
that
we've
had we've
started
this part
of the
exorcism.
And no,
no
you know
did it
the exorcism
or if
she's
a little
with
other
sessions?
Fifate
that,
I go,
that's
this
question,
he's
talking these
conversations
in an
interview
and the
interviewer
and the
interviewer
and he
does
make
the
he's
very
juicos
and
I've
heard
many
times,
never
I've
heard of
about
to be
a
exorcism
of a
one
one of
a
time.
So it's
very
probably
that you
have
been
the
initial
of
the
things
initials.
It's
correct.
And you
have
said
something
of the
most
interesting
this
that you
about
that
there was
a pastor
that
not
necessarily
a
Catholic
and is
that
there
came
another
I
have
that I
also
because
that's
the exorcism,
we're always
we're the
idea of the
sacerdote,
Cuello
stola and
the most
most pintorescos
and,
and also
that has
much
relation,
is the
exorcism
of the
daughter.
This case
I'm
really,
because,
it's very
antigo,
but it
has many
elements.
The
first is
that Basilio
was the
emperator
of Constantinople,
there
over the
880,
890
of our
era,
a
of the age media,
was the
man
and he was
a very
a baden,
he was a
violent,
cruel,
that no
had a
major impacho
in
to get a
man,
he was of the
first
emperators
and he
was,
and he
was going to
all the
things,
had decreed
a series of
the
people,
and they were
the
impererer
Byzantino
so it was
a great
that any
Jewish
that was
a risk.
The
The only person who
really appreciated and
wanted, the emperor,
was her
his wife.
He had a
little bit of
14 years.
It was the
little of
his eyes.
And, of
a good
day, they're
to be sure that
the wife,
the princess,
is doing
things raras.
The emperor
practically
he's a
case,
the emissary.
How?
There's
things raras.
A princess
of the
emperor, no,
no, yes,
sir,
it's a
thing, no,
there's
Princess, is a princess, is a princess, you know what he wants.
Well, is that he's a caminandah
on the wall. Well, obviously
he was to recognize that if it was a
little rarrow.
After that, they were
the other problems.
And the other problems were,
how transformed the rostro, how
had things strange, how
vomitab objects, how he retorcea,
how even agredia
to the people that were
close, like if were
precisely an animal
feroos, a beastia.
They had to
Encerrar
Trajero
Trajero
To have been
The doctor
Those men
Those were
They were
They were
They were
A force
Incredible,
Entraned
all the
Unucos
Reales
To get to
Aller
to make
Toes
Because he
He had
been
very
grandota
In a
Eppes
In a
people
To be of
Be de
a personita
And it's
It was
It was
Was there
Many
that region was orthodoxa.
So,
they were doing
no put it,
and then they puttimore
this child.
Because she was
overribly
damaged and had
been the fear
to gore
to get to
a good day,
a rabino
and that is the
case that me
I like much
because that
rabino
had a don
very particular.
This,
no,
the megued
there more.
It's the
name
book where
the
adventure
of Shefatiah.
Sheffatia
was the
rabino.
He's
to look
to the
emperor to
ask him
the secretos
because
is affecting
to the
people.
It's a
type with
some
big
because
he's
not the
emperor if it's
to be
not to
get the
time
with him
he
he's
he's
he's
he's
he
received the
rabino
Shefati
received
the
mandatio
the
no
it was for
a
one
a night
received a
night
received the
manned
the
emperor
is
destroyed
is a
he's
he's
a
he's
a
point he
he was
to hork
but
but the
but the
robin
he doesn't
he has
you know
he
he's not
he's
he's
he does
know
he's
he's a
man he's
he's
a man
saint
know of the Kabbal,
a knowcedor of the Torah
of all these
things.
And the emperor
to he's
surprised and he
says, I can
help.
The emperor
does say if
accept or no.
But me
going to do
something to
do you,
I'll ask you
a change
and the
glitos and
the aleridos
of that
that's there
incerated
total,
he says
to get
so that
he despise
she,
no I.
Entra
and the
first
that
is that the
demon who is occupant the
body of the
daughter of
Basilio,
he responds,
what do you
do you
do you
I'm in this
court because
I'm
because you
come to
get to get
me.
And Basilio
the rabino
he says,
well,
no, you
have to be
to be in this
court.
To me
me
me made
to be
to be
to be
to be
and the
rabino
and they
do you
do this
there's a
discussion
theologica
elevated
resulta
that at the final of the day,
that the demonio
he says,
what the past is
that you have
to come to
get them
and the people
of God
can go to
keep the world of
the rabino
no,
not say the
place of that
the place
of that kind of
the world is
spantadisim
because
they're in
ruidos,
gritos,
lamentos
and they
hear to
the rabino
to reason.
In his
language,
that's
the old
the Jewish
to rest
constantly
and all the
time,
all the
time
Until that finally
Sal, the rabino,
open a little
the door,
and pique,
that they can
a vasica of plomo.
All the world
is going to
like,
and he'd
the basija
of plomo,
but yeah!
And yeah,
finally,
they're done
the basiha
of plom
and appears
the man
very content.
And,
and detrase
of him,
the little,
the nina,
like,
ambrienta
with garner
to come
in front
without
the
Marks horrible
Those
The emperator
Laugh
A braza
With a
Alegry
Enorme
He asks
Aravine
Cere me
Tesoros
Pidem
what you
What you
Quirits
Or what
Seas
And he
Responded
Quitter
Theictus
And
Respite
My
Pue
Because my
Pue
The
People
Heir
His
His
And the
Emperor
Basilio
Accepted
Finally
He
He had
A
Secret
And
Why
Pid
a
Bacier
after.
After
the
few
days
of the
last
the
the demon
or the
demonies
those demonios
those
he got
and he
put to the
basija
to plomo
the
tapo and he
put the
name of
the
the
old name of
God
only
the
only the
old
the
master
cabalistas
sabian
said
the
the famous
Shem
the
the
power
he
was
that
impede that
they'll
not
after
that
he
he said
the
river,
to the
where he
was
there
was a
basque
the
finality
that
nobody
the
nobody
let me
make
your
little
that's
what is
what
there
was
there
the
old
the
the
end
the
the
That cajita
DeVuq.
That someone
torpently
opened and
romply the
because the
seal no is
not to put
to the
obviously
not it's
not it
only the
altos
cabalistas
so it
so it
always
put
there
and
if you
you
open
and what
is there
and the
there
and the
case
in particular
I
I've
liked
even
even
it's
very
ideas
and the
principal
is that
not
only
the
Christianism
and the sacerdotes
Catholic
have potestat.
You go to the
word.
Adelante, for
forward.
I want to
make to make
a question
about the
divuq.
We're talking
in the
Kabbalists,
in the
Judaism and
in the
Christianism.
They're
talking about
the
same entity?
They're
about
the demonios
or the
conceptualization,
the
theology
of the
Kabbalists
and of
the Jews
is
distinct and
they're
different.
Basically
is the
same.
The demonio is
reflected from
the texts
most
the text of
the
Torah
it's the
well,
the Torah
manage the
most the
same
the same
the actual texts
cabalistas
also
different
levels,
the demonios
conservan
as
angels
caidos
they're
conservando
their
hierarchical
and for
so they're
being
being
being standing
and the
first thing
the same
epitom of
the first patriarchs
so is
that is that is that the Christianism
still
luching against the same.
In essence,
we're doing
with the same
we're the
famous monos
parlants.
When the
Lucifer is
envied out
for revelarses,
he reveled
because he was
he was
a beautiful,
sabio,
powerful,
and how is
that God
created to
these monos
parlants
and they
all their
love
so affect
and they
the
love
the
they're
they're
not
they're
not that
is a rebel,
but he
doesn't
to be
who is a
a general
an angel
of the
light and it
can be
destroyed because
God does
he's not
he's wrong
and not they
destroy because
would accept a
confusion,
a quivocation
and no
there's all
part of the
plan master.
So,
in essence
is it is the
same.
Although they
have different
exceptions,
for example
in the
people Arab
they use
the Jews,
in the
people
Jewish,
it's
also
other
creencers
and
also
they're in
their
exorcisms
much more
sophisticated
and they
require in
various
people,
are very
large and
very impactants.
That tremendous.
That tremendous.
I think
more
we're going to
have another
conversation
in torno
these
things that
are
so far
that
I'm
not,
me has
happened
something
in the community
there have
many
people
that have
needs
of this
year
and me
had
done
that
no,
no
there's
information
about the
respect to
what are
in these
cases.
And it's
where
they're in
situations
of
getting
to places
more
more
more
more
more
and it
and
it
and it
is
that this
other
that
I'm
to be
about
something.
I've
a
conversation
with
an
exorcist
and
let me
send
the
send
the father Luson.
He's
wrote
the
book that's
called the
Six Puartes
very
interesting
in
the
There is a
question that
is resolved
for many
people.
Many people
say,
well,
why the position
occur in a person
innocent?
And the father
Luzon,
after his
studies,
after what he
has learned
the long
of many
years,
he's a
day of day of
a exorcist,
it was,
he said,
he said,
there are three
situations that
the person
in a person
inoscent
will be
a victim
to a
position.
No,
will be
to be any
his actions,
nor what
he has
done,
are situations
in those
that
that's
that's
could occur
And this is
one of the
cases in
which it
is one of the
young was
victim of
that a
family
was in
a spirit
as many
know,
the father
Gabriel
Amort
was a
was a
during
many years
the exorcista
of the
Vatican
he was
a person
that
was a
example the
example
the
father Candid
Amantini
and
he
formed
tremendously
as one
of the
great
exorcists
has
has
very much
with your
personality,
it has to
be much
with your
charism,
it has
to be very
very much
with the
time.
And there's
cases,
there's
very
very
very much
because
they're
out of the
norm,
have done
that they're
very
curious.
This is
one of
those cases,
is the
case of
a young
that
from his
child
was
done the
his
father,
the
his father,
with the
father,
with the
he was,
and
just when
this
child
is his first communion.
He has a necessity
great to get to
the churches.
And in the
churches he's
he's a
he's a
he's a
place in the
place that's
a person
that's a person
that
has a much
activity.
It's monaggill
is a
little of
some groups
is a person
a person
and of
a person
that's a
day that is
his first
communion
commencing
begins
to have
a
in one of
his
images mental
in some
moment of
ecstasy or in
a dream
a cross
and there's
a voice
profound that
he says
you're going
to suffer
much and
a
part of there
start of
things
things
strange
he
he's
he's
he's
and he
starts
to
feel in
moments
that
there
levitation
that
he's
there
has
he has
he has
visions and
he
has been
at the
light
of the
day
and
he
visit
in
some
moment
Jesus and
he'll visit in
some moment
the Virgin
Maria.
And he
he's
to have these
situations with
those people
in the
environment
not he can
do you know
and not know
how
to deal with
that.
But then
then there
are things
more
strange.
He starts
to get
the attention
of the
people
to the
people
in the
person's
in a
person who
can't
and it's
like a
little bit
until
that you
give to
they're
attention
directly
the dioces
to the
that he
pertinencey
and is that
the
quadros
that he
had in
his
house
in the
time
they're
so they're
so
they're
all the
notisieros
and they
all
to put
to put
this
this
child
he's
he's
there's
there's
there
there
there's
there
going to
do
and they're
going to
make
the
church
determines that
there
many
that's
occurring.
No,
that not that
are not
going to be
many
incongruences.
So,
not they're
like a
cause a
little more.
So,
is that they
do they
do they
do they're
and they're
to make
much the
attention.
But,
lamentableable
not they
don't have
more
see it.
So,
is that this
child,
he's a
person who
can't
do you
want to
the
different of these
situations
to top a
a
pseudo-charism
a type,
a type
that said,
he knew
that he
was
to do
And then the pseudo-charismatic in his orientations
commences that he has to be other type
as of orations.
And it's strange how to manifest in the questions
spiritual. But one of the first
that they enter in contact to these two persons,
that necessary that in some moment
had to be to get a 180-grab.
And he now wants to know
to know the churches. And all of these questions
that he had to have a connection
by the media of the sacramentos
of the confession of the Eucharistia,
now his
heart
he's
a side
contrary
and
they're
and then
the
manifestations of
now to
he's
he's
to have moments
in those
he's
sometimes
to have
some
in those
he
conversations
with
someone
that
nobody
more
than he
and he
and he
and he
has
this is
pseudo
charismatic
and he
he
Now, the statues,
now the statues
yorens
the statues are in
the statues
have been in
this case,
there's people
that are in
this chico
as aeration,
the doors
start at
cruis,
and the
father of
love,
and the
people,
and by the
people,
the churchists of the
church, that's
a bit of
a monoeuvre
that's a
thing,
that's
that kind of
essence and
confunding to
the person.
So,
The Pard of
Mour
says,
and it
has said
many times
at the
long of
his
his
he's
he not
didn't
any
power
special.
He's
the
difference
of his
master
of the
Candid
Amantini
he
he
no
he
had a
person
to know,
to know,
he was
the
only
that was
was
he was
was
one
and
other
other
and
in many
sometimes
when
he
was
a
question
to be
saying
that
were
that
exorcisms, even when no
there were any
type of manifestation.
And then
surged in the
manifestations.
So, this
child when
he went,
he did an
exorcism
simple.
And in the
moment in the
exorcism
simple,
was notoria
the,
the invasion
that he
had since
much time,
commas
to start
to get to
him,
many voices,
and they
said,
the
the child
is from
the child's
and you,
no,
no you're going to
keep.
So,
so it
continued
more,
more the exorcism.
He,
he entered in
a rest,
he went to
get back, and
he was
totally
incontrollable.
Terminamos
the exorcism,
terminated,
in calm,
he said,
that me
to do that
and I
could do a
question
correct.
So I'm
this, I'm
very
very similar
in the
case that
we've
made a
fact,
the things
rapidly
they're in control and the
machocho
commences.
The father
coincide that
is taking a
session with
various exorcists
to those
which is he's
doing this
he's this chico
and it's a
question in time
and life
real and then
they're going to
do the exorcisms
and then
in each exorcism
to show
manifestations
different.
And this
is very interesting
because
a lot of
people
we want to
call out
the things
from
our
understanding
and the
demons,
it's a
essence
not a
material,
the manifestations
is just a
type of
communication,
but
not are
anclas
a only
a sort of
a sort of
a
kind of
the manifestation
of the
postas
that's
that's
rexhebrach
the
levitations,
the
sangrado
of these
figures,
not was
the
only to
start to
that
he,
he,
he,
he,
he,
know,
what these
people
have these
in them,
in their
in their
life,
but he
never had
never had
been to
contact with
any of
them.
Then he's
to recital
the scriptures,
but of
a way in
that you're
transgerasingersand
the
things and
they're
that they're
in other
occasion
that's in
other exorcism
the
man, the
man, the
man,
he's never
ever ever
ever ever
he's called.
And he's
talking perfect
a German, perfect
French, and
different languages,
including
those
correct,
because he
knows that
they're
not they
saying, and
they'll
express it in the
language of
them to
understand.
The Padre
Amor
terminate
saying that
when they were
when they're
in the
seminary of
exorcism,
he'd
have been
the young.
The
young had
had been
much.
And in
the
conversation with
this
entity,
with this
demonio,
that maybe
was a
one or
various,
it was
he was
he had
been
the position
since
that was
because her
little,
and she
he had in the
something that
not
that was
very
very
that's a
very
that's
totally
normally
when you
the
works
of the
exorcists
and
all the
investigation
theological
and
there
there's
two
many
rubros
of
the
for the
possession
the
the
internal
and
the
internes
and
the
act
attitude
recalcitrant
in
the
the
peccation
the
and
the
invocations
and
for
the
acceptation
proper
of the pact or
of the possession, that would
be the most delicate
that is, accepting
one of the external.
The external are, for example,
in the case that I wasal I,
of Basileo, first,
that is for a grace
divina.
The Jewel,
that he needed to
get to the
emperor, boom,
there's afts,
affect to the
little.
The cur of Ars,
to the pegged
to the table of the
camera,
it was a mandate
divino to demonstrate the power
of the faith. And those
are for grace. But
also there are for a chisor, for maldition
or for consagration, that are
gravisimous. That is the
case that you've got to platicor, that is something
very, very difficult to quit. No.
I know that has terminated that episode,
oh-halla and if he had
been able to sell it. The
Father Gabriel Amort soled to make
exorcisms very prolonged. No,
not it was a man that was
It's all over, and all we're all right.
That's all right.
That's all right.
We're going to, yuppie.
No, no is so.
And there's other case.
You'll talk to one, yeah,
also, to close, I'm
my exposition.
Has I sued of Richard Gallagher.
Sure,
Richard Galagher is the
psychiatrist of the exorcists
in the States.
It's the man
to say, hey,
we know, we're, we're
a case,
you know, we're going,
and well,
then, well,
then, to char a
evaluation and all of
this.
There's a case
that example
much of what we've
talked about this
night is the
case of Catherine
and all
when a sacerdote
a friend
a man he says
he's a friend
he says he
to come back a
person to be a
person to the
person to be
in a part of
Virginia
an mama of
a house that
in a house
in a zone
in a zone
in a center
of the
public no
it's a
in the
casita
has a
a house
has a
various,
there's a
house.
A little
there's a
a little
a house
whewel a
stofa
and a
tarts of
mansana.
The style
Americanes
a tart of
mansana
doradita
richissima
that they
prepare an
and the
first we
we're
we're a
person
posseida
because
here wele
a that
he coined
a man
of a
man of
a man
actually
had
cooked
she had
a
woman
menudita
the
and
were more
more
grandicic
and
were
more
the husband
was there. And the
father he says,
Cued with what you
think you. Cuddle with what you
think you. Now, you'll
have to be a little bit.
She's a little. And in this
moment, you know, he does a count that someone
is a very well. And the
maraudedal, he has put it.
They don't have advised them the day.
No, so they were
saying to the woman. Because
in when she was enterable,
commensable with this attitude, but she
had it already, obviously,
yeah, he was already,
and when he's got,
and she'd be, and she a curruca for
there. The father Jacques
solied always to make
a miso. In that era
still was made to make a miso
sacred, and
had a misa in the house
to prepare the place, and
not they'd have a woman
to the church, because
no, there was the privacy
sufficient. In the
church of that community,
there was the chorus,
those of the catecism,
those of the misa,
of no-se-k-k-k-k-k-k-you-n-n-spac-and-so-you-law-and-a-cassian, then
it was-you-lacian in the house.
The marido had the windows,
put in a persian,
and they'd start-in-pment,
first with the misa.
Terminada the misa,
entered another of the parruchus
that was the oracus,
that was the exorcism.
And then, then,
sent them a woman in a cillon-cito,
and at-rass-of-he-he-oh-oh-oh-oh-oh-oh-oh-oh-oh-woh-old.
There was a-in-curner,
came
with the
cur and he
sat down
and he's
just to
checking
signals
because in
occasions
the rituals
can get
to be
so violent
that the
person
that person
that's
the
question.
The
first the
oracion
the
sacerdote
the exorcism
Catholic
based on
the
ancient
ritual
Roman
what
has
two
types
of
those
deprecative
and
the
confuras
is
pedicic
is
help and
call to the
presence
divina.
I mean
to be there
the
angels,
who are the
people who
are there.
And then
the conjura
that is
order.
No,
they're
not they
don't
ask them
not they
don't they
questions
curiousas.
It's
is a
order and
he's
order.
Part of
the
ritual,
the
only
is
to ask
the
old
precepts
that
that
the
first
exorcism
where
Christ
he
question
what is
your
name, one of the bases is
is to know the name.
And it's something very important, because
a part of there, you know, it's a part of it, it's
a problem is that a lot of it, 20,
30, more.
And there's to take one
for one of those presences.
And then, then, send them to where they're
to start. All this is a través of conjura
and of oration of precativa. So, no is
something very spectacular,
until that
staya the bomb
because that
that's a
little woman
when the
father with
the orations
deprecativeness
was she's
sat sat down
a dormiladita
as a
when they
start at the
conjuras
then then
so that
that's
a creature
starts to
moveerce
and he
and gets
to make
the marid
three four
types
that they
are put
that's
because
resulta that
in a
part of
orations
at
someone's had put to the front and with the
PIRNA, he was up and went to.
A woman, a bigita, a man of 110 kilos,
he was to golaar.
But, it's a move and thence
and the rues and the changes of the rostro,
of attitude, and then many things.
All the time anterior is in calm.
No, it's all right, but of a
bongue, and this is the conjura,
and this woman respond,
and is my woman.
She is my mother, that she is my woman,
that she is my woman, that she is my woman.
She's
I'm accepted.
I'm here
with her.
Because she
me accepted
and it's
and it's
and it's
to get to
get a rarrow
and then
the scenoglossia
that's
something that's
a lot of
people who were
people who were
English,
who were
people who
were Latin
perfectly
and for
a sombre of
all of all
and so
when he
does that
they're
getting
what they
they're
because all
they're doing
to be able
in a
language
Asiatic.
That no one of
of them
know of them
and the
rostro.
So,
it's a
turn to
a rostro of
an appearance
asiatic
and that
he's
very,
very rare,
until the
point in
that is such
the
that the
woman
seems to
have to
have
to be
a
hour and
a
exorcism,
the
woman
can't
get a
and
they're
in a
acion,
he
they're
they're
a
tontodon
and
all,
and so
he's
serve tarta to
all.
And they
have to
eat
because
it's the
wife,
and in that
moment
was a
way,
how offender
and they
they were
when in
reality
what I
was going,
Gallagher,
was to
get to
get to
because
all the
time,
although
there
was the
manifestations
that
in the
case
of Clara
Germana
or
many
others,
if
he was
there
were
there
were
there
was,
they'd be. Gallagher
was not one
one of one or
two times
that's done
he was over
he was done
to the exorcism
for a
valouration
and there
a characteristic
that he
wasombrough
the woman
not could
read
or hear
or hear
or
words
religious
when he
he said
how?
If you
you're
you're
in God
in God
he will
respond
that if
I think
in
what?
Gallagher
no
he was
he sent
with her
before the
exorcism
and he
did the
exercise
to ask
you have
you
do you
do you
do you
do you
do you
a stofad
and a
so what
how much
how many
how many
how much
you know
you
and I'm
what I'm
in what
he?
He's
he's not
braeming
and then
he's
still doing
this type
of
this time
this
She selectively was sorda.
And it was when
they confessed that one of the problems
that had been led to that
had been a lot in the
o'id. A thing horrible.
Every time that I was that I'd like
they'd stalled the o'iddle,
there was when they'd be able to
that something. He'd never
to get a local for the
and thenp. And,
and little to put putting the ability
to recognize the words
God,
Iglesia,
Jesus Christ,
the
whatever
that had
to be
with that
he was
getting to
isolated.
And that
was the
most
grave
of this
case,
of this
exorcism.
How
you can
hear?
How could
assist to
the
church?
I'm
was
a
condone
to
this.
It was
a
position
destructive
in
extreme
that he
impeded
all
well
Gallagher
got
to
write
to
write
to
and
to
little
problems.
I was
a question
in a
paper and
she was
and she
did a
really a
problem
in the
the way
he put the
paper and
he said
the paper
and he said
the question and
she said
the doctor
is in
blank
and the
paper
had a
question
religious
not
he could
see
not
to be
this
type of
this
type of
this is
many times
and the
he was
doing
that he
a
that
the
effort of the
efforts and
of all,
every
bit of
recallying and
it's
it was
a lot
that's
an thing
that he
was a
other incident
and he's
a lot of
the time
he was
a person to
that the brazo
was perfectly
to his
he could have
been to
make it
peskado, no
pudo. And when
he asked him, well, with the
Padre Jacks and all of them, he said,
he said, because he's, no, he's, he
is, he's not under control.
But, well,
following with the theme,
this woman,
this woman,
the origin of all the problem.
No, it was a casualty.
And it was an
possession motivated for
a theme internal.
In her youth
she had been
part of an
keelarrie.
Junto with
some of the
people, they had
formed akelerre,
because they
was like that
sensational in
the years
and the
rebelia and
you and that
you and
they were
to get
in a clear
of the
box.
Some of
she found out
some kind of
a conjura
that is a
thing that
is what
you say
what you
do you
do you
do you
the words
are more
power
for the
intention
than
for what
they're
the
fact is
that
they were
being
to
come
and to
invoke
and in
some
moment
that
that
that
but,
but,
in the
own
the
other words of
Catherine,
the
which was
a lot of
a lot of
the
have been
got
fetus.
Is
that some
of the
chicas
had
had
had
provoked
an
aborto
and
they
had
been
that
the
dark
of the
light
obviously
was
a
number
occasions
and
no
me
there
had
been
there
had
had been
to get to the
church
without
enter
I'm
could have
to be
talking to
the
people
but
not could
even
not even
not
confess
to be
commulgar
not could
hear
clearly
the
word
that
so
the
grave
was
the
last
in the
last
he was
four
years
with
four years
and
he still
being
under
the
kind of
so
that's
so
in
In the end, I think we've
talked a
lot of
things
very interesting.
It's
an impressive.
Richard Gallagher
from
since I've
done.
I've got
to hear this
relato.
It's an
impactant.
For you,
maestro,
my
thank you.
I'm with
the
skin chinita
and in
more of
one occasion
me
submerged
in what
me was
saying,
I'm
talking to
have done
to go
to do
more
of these
cases.
So,
so
thank
thanks for
having
participated in
this
duelo.
Sir,
very good
good
after all.
Thanks for
the invitation
and that
the
great he's
all the
altissim.
Thank you.
Family
Nocturna,
community
of relato
dark,
and I
want a
and I wish,
and things.
After this,