HABLEMOS DE LO QUE NO EXISTE - Historias de la Casa de la Llorona , Magia y Brujería | EP 340

Episode Date: November 10, 2025

Bienvenida Familia Nocturna a ésta Oscura Fogata de Historias de la Llorona, Magia y Brujería en  @HABLEMOSDELOQUENOEXISTE  . El día de hoy les traigo historias salidas del trauma de algunos de ustedes, mi querida Familia Nocturna. A veces lo mas espeluznante es lo que puede hacer la gente por envidia, conoce a una bruja poderosa enojada y el ritual del ojo de venado. Escucha la historia de negociantes que jugaron con lo paranormal y salieron perdiendo; descubre los secretos que esconde la casa del búho y tiembla de miedo con entidades que se esconden y asechan desde las sombras... así que prepárate porque llegó el momento de que  @HABLEMOSDELOQUENOEXISTE  HABLEMOS DE LO QUE NO EXISTE es un canal de YouTube con el formato podcast que comenzó en abril del 2022, su primer episodio fue "vivo en un casa embrujada" en el que una chica narró sus vivencias y sucesos paranormales a lo largo de 20 años en la casa de sus padres, desde ese episodio hablemos de lo que no existe ha marcado una tendencia en exponer casos paranormales de personas comunes que viven en diferentes partes del mundo. Ice Murdock es el conductor o host de éste canal, durante casi 100 episodios no apareció, nadie conoció su rostro y la comunidad de éste canal , la familia nocturna , creó teorías acerca de quién era el dueño de esa voz. Hablemos de lo que no existe se destaca por tener apertura ante las opiniones experiencias y vivencias de cada uno de los invitados. La comunidad de éste canal es conocida como la familia nocturna, de hecho por estar leyendo o escuchando esto, tu ya eres miembro de la familia nocturna.. bienvenido. El duelo de historias es un concepto que se creó en el canal @Hablemosdeloquenoexiste, idea original del narrador, se estrenó en el episodio "Comité de la Muerte ,historias de Hospitales" el 1 de junio de 2023 y empezó a implementarse formalmente en el episodio "Abrí la puerta a un Demonio" el 11 de Enero de 2024 ; consiste en un duelo entre Narradores, una dinámica sencilla, donde cada uno cuenta una historia y busca superar a la anterior y al final la familia nocturna nos comparte en comentarios cual fue la historia más aterradora. El Narrador y todo el equipo de Hablemos de lo que no existe trabajamos para darles a ustedes querida Familia nocturna contenido original y de calidad, tardamos a veces semanas ideando formatos luego de tomar en cuenta las cosas que nos han pedido a lo largo de la temporada anterior y por eso el día 23 de Septiembre de 2024 comenzamos una nueva temporada que llamamos FOGATA DE HISTORIAS, en donde el narrador prepara una serie de historias escalofriantes una tras otra para retar al espectador a terminar el episodio por el nivel de miedo que genera. En este canal se relatan historias de terror paranormales, sobrenaturales y reales, prepárate para conocer el miedo de una forma en la que nunca lo habías experimentado.​

Welcome to Family Nocturna to this Oskura Fogata of Stories, to whom we'll talk to what no exist. Family Nauturna, today I want to talk to about the magic, of the brujeria. Me gave to some stories

that are of locus, are scalo-frienters. And there are related to the magic and the brujeria that's become like very scabrosos. In the channel,

we recommend them one and other that you always, that you always, like your precautions when you're this.

of the fact, no, no, we don't promote the use of the magic, because you can't top with things to those that we're mentioned as, but there's a lot of people new me disblocked that they've ever to demand, because this never would have imagined.

There's a family of subscribers that no entientoes if it's the family nuclear or some people alleged to them. But this family took a sucese too, of those suceses that you are to be made

marked for ever and And they passed ago 20 years. Has it two years, they're a second

child when the child when the he's got to put a very, very, very, very, very,

very, very, very malito, and the bad were two things. First,

obviously, the other, but the other, that even having resources

materiales, they're a good money in this moment, no they didn't

form to give to situations of work, no have hospitals and

have been to be a time, after it was option, after you know the circumstances

but the family not the family, the the new was a risk

in that that so they're so, they are they're

doing with a person with a person of a option another

a bruise. It's a a broo of serros, it's is a bruise that is a brawomen, of these

houses that neither have light, and the water, of these houses that are there in the nade,

when you're in the carnet, you're going, you're in the carnet, or in the vehicle,

and you and you see, in the house, you're who did you who's,

who's, well, in one of those house, was this brother. And this

brother, he had a certain level of renomber. No, I said a

little, the house was abandoned, until you the voice of the woman that invited to enter. When they enter,

mom, pap, and a little, they're in a little bit more more obscure than what is the

outside, because from the house little, it's a house abandoned, and it's a house that

has been that has a house has a little a pair of the celles, it's

there, standteries with books and things that uses the Bruchah, and all a color

illuminated like by yamitas of vellas. They're in that the windows are in tapisad, they're like

covered as tapis, tal qual, of the tel. It's the problem is that the problem is that it's not

that's the outside. From the world apart in this, no she will be to do

know to do this details, until after after they're remembrances they're

they're the details of that soces of that you are you they're they're

from the moment that he said this this is the man of the murder, is in the man of the black, and it's because

someone's the offender and he and he's he said, no, no, no, are you. It's done

very well, you've got to many, you've got to be many times. Here are the consequences of your

exit. And the father and he says, my little bit of my little bit more,

and so I'm not you're in front, I'm not I'm not this, I know in

this thing, no, I'm not this The husband insists and the the boy is to try to try and I'm sure

and I'm doing this a brouca, has like two changes in his rostro. First, a car of

fury, of courage, of some the other than to be to haveentars and him and

you'll get it and do doze or deus it. Much courage.

Mandibula abetated, the rasasas of the raise and all the facions of

the rostro. It was a person, he was the moment, the He was to desprecue, odio, asco. Well, and then, he said,

It's all right. No, it's if me crest or no. We'll have to help a child. Voltaic with the senior and he says, I'm going to need to do the next every day during 30 days

and your child is going to get back. You're going to use these herbs that he starts to give a list. The lady has a little bit to

put to put it. The brook to say, no, you you're going to to guard her here. And if you forget, your new new is your responsibility. So,

so, learn to what you're saying to say to this list of things. Ruda, Palosanto, Jasmine, and still, and, and, still, and still, and

keep, and see, quantities. One of those things, they'd be to them to put it in some type of or of

a place in that could accumulate much water and it and it were to do, and a newdo a like, no

I know how you know, like a whole, like a plant them, and start a little to

clean the little bit. Others of those were to put them around the room of the little.

And conform he was advancing the list, I was saying names more strange.

Numbres that the she never had heard, and she, the other

the only that did like he did it was, to ask to make the

the list for the to know if the she had learned. And the

The senior was the that was the person, if had depended the signora, the nervousism that caused the attitude of the

brouha, would have made all the traste. But the sir, he was preendio, no he had a

fear, it was like a person, that was a way, but in all ways, no,

they were the only option that they'd have the other thing. It's done to another

last recetta. What they're to be at final, are extra

three year, a bell a black, a cross and I need to that they're a manned they're going to

do to make a little while they're doing these things and they're when they're going to get the little

the new, the little bit. Then the sir and the sirs all the business and it's that's a buskid

that they're so much that they're that they're to move. The business and they're doing to

do it They're going to a city Sercana, that is a city a little bit of hospitals, so is that even

they're going to get a medical, not is of great help. And then the medical are doing those people,

the parents are doing all these things that did the book, they're doing the russes,

commences, they're doing, the candikos, the pastas with the humo, all the things that

they're doing, the house the house and the house now appears a house more than

a case people who They're to do. They're going to Rastro, they're going to ask them to ask them to

ask you, they're in a place, but it was more than a market campesino, a market

where people had had a dog, also, also, ovages, chivos, of all,

for the consumer, or to get to get them to get them, to the house, I'll say,

Pueblo Peecheries small, well, consigene a person, that this person says,

I can to get the sanctary of venado. He says, but for what they want? And they're to comment

that it's for they're like they're like a little bit of a good and the little he

says the person, the person that's the person who the person that's the person.

I don't those use. And if it's what they're they're they're

because it's car. But they're they're trying to do you, they're and they're and he

he's the father of this a man, he's going to goalt the and he

went to get to him. The problem the problem is a great thing that has been in the

six, seven, or eight months, the situation that I've changed that all the

life, what is that one of two could do do not and this little,

he's a little, he's a car, that if it's not you're not done for the

health of the child, and the sir, and the person would be were necessary

for that the little respirate a day more. And this imbessil he'll say that's

the same thing, the he's used to put a rige, where he rige, where he where he

where he not is a battle and then then the second the reaction that's

having this man, the type of the body of the blood of the head of

the he put the hands and he says he's the No, I'm insinuating

nothing. No I'm insinuant. Put me attention, for favor. What I'm saying, if you're you're saying, is that if you

do care, give to your child, although it's a little bit of that's, a penas the drink,

in less of 10 minutes will have a attack to the heart fulminate, and nothing

no, no, no, no, no, I'm going to to ask you, the things that are

doing are to sacrifice it? Because if the response is no, no, not it's

to occur to give the blood to your child. And where this is this,

the two start to put blankos, blanks, blancos, the the blood

in this type, it's now tempas of yel, that are they're going for the

vans and they're doing much doing, she's he's the air, the

he's going the end have been apostated, without by the counsels of the Bruch. All of the

whole of those rites that he recommended it. It was that that's the other part

of the ritual, some other type of situation in that she was meant you and not it was to

not to help the child, it was to use it was to be a benefit

of she or simply was the thing, because this subject to some way,

he insulted with his But the Papa he put frio at

the he was he was he's he's a person that he

had another child but in this moment the person

disvalida was the the attention and he was he was

to end to send him to the sensation of

the sense that you know he was tembrann he was

the he'd the other type he said disculpe for the news so that's the

good but it's more that's that you don't know to be a good at all I'm going to

get to the middle and he's being, the next five minutes are going to make to

the one of the other how you do you get us to get us to

how you don't know to do that's not not you're not doing

not they're they're they're a and it's a because

they're they're Necessita that someone be the culpable and sofuska

They've they're walking 45 minutes in the car yet without their

car, they're on the rastro he went to there these

two were totally and then they they they're and

probably was the time because the both both

both both on his arm on his arm bro

on the other on the other they're In the middle of the two atras, there's a woman ancianita

and some eyes very beautiful, and they're in the samelante very little, and they're they're doing,

no, they're going to be able to be there. And if you want, I'll help you. God,

you'll be to visit me to the house when the little, and there we're just and the

lady's done a direction. The direction, they're they're so impacted for that situation and for what

happened, that's kept grabbed in the head. They were in the direction, they were up doing with the

direction, but between what they're the thanks to the woman, between what they're trying, how she

did she did she, she not was there when we were talking with the other type, and at the

same time, the little sensation of that's a time of the homeos, and a person that the

little bit that was being, that was part of the need, hope, and a lot in that

maldito tunnel and more after the quantity of culpability, that for milagro

was it was not was there was a time. After the all the sensation of the

they were they were they were they're being to the car the next days,

as the day, so they're thinking in the direction, who can say, 30 days

after days three days days of a disaster tremendous, 30 days days in those

that all gyr in torno to your little to get a a middle to get to the

is advancing, the new is more and will makeurant one magically. When they come in 30 days more, the little bit more

a 100 recupered so muscular, her agility mental, your agility physical, this other

again with your energy as it was all right, and there they're going to recordar. The direction

of the senior. We're going to visit her. Because you're to take the business, need to

get to get to get to get to some, and to go back the

style of the style of the time, I'm going to a level of opulency

and you have been pretty much and they're retomar the well, you know, they've

decided, if they were to go to the other way, then they go to

the direction, and what they're the time, and what they're not, is a church that

not in a good state, is just just right in the direction that that

the woman they're they're they're they're that the

entrance of the the church, like some of the vitrals, they're rotos,

and there are made up there to not enter in persons in a situation of the question of

people, that if someone live there, that's a woman, and if you have seen a

tending a tendita of the there, he says, no, are the first,

also, also, he said, and then they are, they're, it's in serious this,

and they're they're, they're they're they're But, since years, this church has a church has said, and since

that has a church and since I work here, there are people when in when to say to a woman exactly like you

describe and that are always situations of some situations of some and that they've got to get back.

You're just also the people are that they're not and the chica says, you know, you know,

for something that is to call that the church, the Our Señor of the Milagros.

Bien aboard Via Rai, Embarked and profite. Embarked and celebrate. Rigolet. Publiere. Savoyed. Admirate. And profite.

Via Rai, the voice that we love that we're very loco. Because this family, no even is Catholic, no has that credence.

It's things of those that they're professed. But they're very marked as this situation for different lines.

And more is there is the brugheria mal, the religion good,

no, it's not there. I think with the thing of the spiritual we're

we're in the camp incertes. I'm that in any

religion, as in any practice esoteric or individual,

there people there, people that being there are

there are in the way desapegated of a benefit of a proper, but also

exist in who are there's going to be very conscientious of that. There's a family

of followers that at day of they're not in this business

but let me to the past let me let me about about

the 80s and this family was being a kind of

money that not you were two brothers, very unites, very, very, very, very unites. And these four brothers, they were done

without Papa and, since mom, and them took to take the changarro in the end. Papa and Mama no, they were not them just a little Petsu, in any one point of any part, Papa and Mama

rentable in a department, I don't know the circumstances of why Papa and Mama passed to the other world and what were the circumstances as exact as and the moment of exact, but when that occurs, the

four, so on in more, much, much more. And when when going passing the years, they're going learning, as much as it when you inscribes and continue as, and you graduate in the university of the world, every kind of learn their materials. And they learned many things, understood the people, understood the commerce, and they're

about things lucrative, because they're with persons good and persons bad. They're superiors, they're doing the good and of the But they did know that there a great business.

There was a great a good and this I'm going to do you because it's for them

in the experience of the people and the people and you know what what they were those four

that they were not if they were not so they were a new they're not they're

they're all right and they're all right to do do all that they were they're at

they've been they're yearvas, even questions like of incinso and things that could you're to get them,

but also they'd be stuilies, amuletos, medallias of all the religions that you occurrass. And they

did it because the business could get a because they're going to get a good time as

the first of the first you. And it was incredible when they started to start to

the time to the creencers, when they were to learn you were and they

were and they they were And they knew that it was a pure quote. All they were all they were

money. Then they were a new person to shower of statuas that was going to be able to nothing.

They started a very good thing. The type was the fabricante, then they was they

was a price and a price and they were they were to inventing their rituals. Is that

you had to do you, to come it in that part of the house, all the all you

all this they're invented they're they're they're they're they're

a pair of a, like a form that you say, these types me do because that's said it's a bit of true. Those subjects, what they're that they were, they're doing a product, they sent them in a mess in the house, and they were, they were, to do they're going to do these cruises? How would

use these herbs and with what or tal statue? And even one was to put as if it were the abogado of the devil, and said, no, that no, that's, no, that's, because not they're not going to create. And they began to perfectioning the manner to of

the way to when they were when they're all the lot of fosions, things like

aromatisants vendian some spray that said spray for the good the first those first

they were and those me did you do you do you get back on those are

not more we're repapelar and the repapelate that we put us was after

the time you never you was to do you were products chafos and those

We'd We'd have a 10 to 15 to $20 for each one and we're only in

packages of five, because it had to be a different with the types of benefits that

they'd they'd a package that was $150 $0. We'd were a

business. We were a business. We'd basically were our city practically were

not this local we'd different. Every local had a number different.

And every local he attended an brother different. Then we met him

we're in people, and those two locales extra are those we have to because if

we're not we're not not they're not going when we did. Decidimus

that we we're we're we're we're that we we're that we're

we're we're all different reasons we're we've made of enemies

a few of the local because we're we're going to to sell the

service, to let's the word of let's get in a cart, and all the we said we're invented.

I don't say that the other people do you know, but what we did we do we're doing, the fact,

is that it was, we were to make it's a very convincing. And, well, there were bruchos that we had

pised those cahos, let us we've used them and they're they're just- and they went to the

and they were they were, and us Pisable in the sombre and all those those things that you do you're going to podcast, we've lived in your

same. You know, the lion, creak that all of the condition arraud. And the net is that for

us are stafadores like us. The people wanted to believe, because they were they're we're saying

churches and Catholic to the Christians, no they're they're not of statues.

Ah, but those pecesitos that say Jesus, uf, they were they'd

they'd in pan and also puros pescaditos that's we're in we're part of the designators

of that's the statos that we had but of first we're in first we're in we're having so we're

we're guys and he's not he's not and we're and we're we're for different capillers

that were in different parts, we're exportam but for them we're presentable we're

we're we're just we're like a social and blah blah blah blah blah blah, blah. Puras

narrators, narrators, well, they didn't for a reason why they'd have to be

and they're and they're not, not they're not they're not in our way, not this

regular were, that they're, that's that they're in the same city of

us to not that they're that we're we're gonna we're just we're just the

side of the San Jutas to the side of the last of the other diablete

because it was the time the time that the vendia very well.

Well, I'll tell all this. Because we we've seen enemies. Persons, that the lecture of hands,

terminoe doing that were not the decisions and they're a quantity. That's what was of my

or my, nor my, and my men, it was of the other two locales,

we've said the rules clearas, never affect to someone, here is not just the

things in that they're and that they're they're using to as they them,

we say, as recommendations, but it's all. Well, narrator, there you go. Decid us four we're going to live together. The people not knew that those locales not were

us. Of course, we didn't know that those two that were in the front us chained the cause were the no, they were

redirectioned. And we started to have many enemies. So, we're going to live together. And what was

we did you we did you we're doing, we've got to imagine the the quantity of money that we

we know we've incredibly well in this then this then we the

that's a very a quarter and that it's the whole that's

much much how of the houses of maybe about

about about the cost in what we no got in a

bad we're in a time we're a money and two of

my men were They were married, they were at point to have family, so we're just that we're in the priority that the first houses that were there

were for them. I mean, my other brother, I'll say, I'll say, I don't know if are men or women's because I feel the impression that this no, they want to

make clear and you can't understand why. Now, I'm here, I'm sorry, the parenthesis. Entendientient that I don't

see if are men, this family, me I said, I and my brother, that we were we were living

in our casitas and it was all all the house, we've been what we've lived, I'm trying, I nigh-a-cray. I think it's for health mental, but we're top-knows, with a port-a-in-firm

like you, you know, there you go. We're going to rescatting the house. We're going to rescatting the and we're going to report to the al-a-nails. First, we're going to have rotation. There are the reports. Alba-ba-Neeles they're going, they're going,

they're going to, they're a certain manner. It was common. For that we're just a lot of years working in the house. But there's a moment in the

the is nobody who's going and they're going to and the architect, when we're

going to get to say, what you do you know because you don't get people more

more than they're more they're there's there's there's there there's

like what what? And then then we know one when we

that's the place we're we're not a little a two three things

the idea to do it was to turn it was it was

the terrain. But when we we're doing for the tour, we're trying to two-quarters occultes. What did they, the person? Why those were they're not even investigate, nor me interested. Me gave me. It was

a feo. I went to the other person ecstatic. I'm not the business. The whole of what you want if you're all right. But I'm into the place, and I just feel like the beaos of both of both hands, they're up and I'm left and I see

in the spiel re-seeking, and that's the pass it to have a check in because the skin is re-seca.

Well, it's a re-seca, and I'm to re-secair the and I'm trying, horrible, horrible.

I said, me I'm my questioning, I'm going to get to get, and I'm going to get to and I'm

very specific to this is a question, so is that I keep the so I'm the architecto, the architect,

no, the architect, no, I'm trying to me, but I'm Entra, you, and you're going to see that this quarter is a feo. Yeah, of the entrance,

they were in occult, they were in tapisado with a wall, no had beenottes. And from there's like, very precise, no, it was not to not that was a quarter

occult. No, it was there, it was like to tapar it for something. No, it was in a first piece like to have

something in the earth. It was in a second piece, just tapisar. A space. No, no, I don't

I don't know. I don't know. But, but it was a stentous. Well, the other two quarters, that were

not not quite, but it was rare. One, was all all the whole of

hongos and the mow, then the humidity had been filtered on

part and they had been actually a place, that was a

place, it was a other nother not, the other was

the other, I'm sure, I'm met, I'm so frio, but for the type of construction, the type of yesso, the filtrades of the

mild state, that was normal. I could be a few because it was all humid, and no we'd be in the world. The problem is when I was able to save, I'm almost sure that when I'm a shadow of the right, and if I'd have a little bit of sensation fea. The most malo is that I do some passitos from there. I'm with the architect, and I hear a voice of a woman. He said the architect, you know, and he's like, he's like nervous and me says, no.

And it's not that me is not that me's not. I'm thinking. I'm trying to do that, narrator. I'm going to do that. So, so I'm going to go to the other zones of the house. And there's one that we've seen, no, we have seen. No, we present our attention. But it's

an invitation, great. And in the the techo, there's a pentagrama, made all with cement. Impactant narrator. Impactant. I saw, it's it. It was, I was really, I'm

in that apartment. How do you? Well, no, it's saying the architecto, that he had said the

rasperan, but that every that they'd they'd and they were in escalers, they meted

on those trancasos, the things that were to get to the car, and they were people who

had 10, 15 years of experience, and cometeen errors very tontos. I'll be they're

nervousos, and me says, but I don't know I'm not I've encountered.

Yeah, it's a moment and that you know they're not because they're not because they're

they're going to the house and they're things. Narrator, for me pure suggestions

was what was saying. There's a house. There's a lot of things. He had

markers. There were markers of the and the color was a coffee-s

that I said, to me that I'm a sacre old. No I'm not

a an abitation occulted, there was no, there no, in any moment had said that

there's a little he had been to make you said, look, you decide we're saying,

and I said, tumama this this, this if I want to know what, this is the

one- a new, in the person, because the people said, because the

people were there were the same, that the house that was that was the

house was After a year, he will be there one of my brothers, and when he's living there, me he starts

in a lot of saying, they're going all right, for having us that's in the camp, and me

to say, that in the night, when it's got to the room, and it's and it's

and it's a time, that there's there's there, there's a place, she's a

woman, but the woman never he'll be he's a is a Mewrothed to

try to interact with her I'm in my brother am I'm my other other men who are

so you're a little more of the situation. When we're the second

section, the first I don't want to build the second the second to live

to be to be to be to be and a second and a time

you know that that case or we're we're we're we're

we're to be to be to be able to be living there, no one a single. No, me he's said.

Never he has been to bring the thing. I know what and I'm not sure you not are a

idiot to get him. That's that's a bit of septicon and then of that

was very religious he got with some and I had with all the

thing, like this of this and I'm and I reprendo and

that's things that I don't but I'm so because it

so well, and the business. Decidio that she no I'm going to get a money,

and he's getting to get in this thing of the Christian. My other brother, in the

other other tienta, he's going to be to be in that house, I'll say,

he's a little, he's not a but after that's he's a very,

and he he's really, you think if you can't they're they're

they're they're they're they're they're if they're they're done?

we're doing was the people that were the people that were the people that were in the business and say well a narrator

after after having been brought the house we're from a shoppeded from a

from a house from from the me that's there's and

there's a moment in the when we had been the money and the

property because we've done it was it was horrible we're

we're all I'm the I'm the regada. I was the last that I took in

foot. I'm the frugated. And that house never we could sell.

You know what's what you a expansion of one of the the government no last

he took. We gave dollars for what we've paid. And we did it.

After of that we're not we know we're not we're we're

we're not that not fere in things that were more more And no, no, has been.

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and it's a thing strange but I said it I said a very it's

it's it perhaps it's all we're we're in a

question of perspective like if this would have

with opinions I that every one of the things that we're in general in the world,

but at about the questions spiritual or of creencies, have to be concerned from what

perspective we're a sometimes we're we're from a thing of

or from the right to think that's that's correct. But if really

actually exist other other world if really in other

realities if really really spiritual, the opinion personal is overrano. I think the data, the data

doos, are those that are the people are the place. You know, because there are persons serious

in the thing about the natural. There are psychiatrass, there are exorcists. No,

me has to know, not I've talked to know to know to know to be a circle,

and have done, investigators to know if the protocol is something

correct because in many, some, I've known, really not is a protocol and it's more, and they do it's more the theme of

entertainment. We're not this theme and it's time. But not they're not a formality to get a

formation per se. But well, to what I go is for this. The people that have been in these

things and have meted to the people, they're that this does, it has to

not, no, it has to do you have to be with your phenomenon to

you're exposed. And is that the emotions are an theme important-simony-in-the-parno. It seems that part of the spiritual, I know what part, because no-seekar how we can divide that area, but affect to your mind and your emotions. Your mind and your emotions in your body are related to. No, I'm going to

be so technical, just want to go to go ahead. A few times, no us we just we just we're submerged in a terrain very fangos because

our senses were not we're not we're not we're not our emotions but our

emotions could be there a semaphore that we don't bad or bad I'm going

to that I'm to do that to do that to do you to

she has an uncertainty of the time of she is a

channel. And when we're going to in the thing of the brugheria, oh, and she's with a

rebtingas with us. Not not so you know you know, you know, you know, so

I'm not the things that people who lived people. But she said, or he molestable?

Because no, there's like this story's like there. And I want to

take this story with a second and perhaps the first part. The first NACA, in a

house in a mom very fanatica, I think is Pentecostal, I think. It's a Christiana

of some denomination, and I think for details that me gave, that's Pentecostal.

Celebrations of can't and orations of a form like very exacerbated, alavans with movements

of the body and music and things she, she, she was a child,

not I didn't identify with that. And as her mom he said that was very

important and that it was to do it was to be and he was able to get a time

she had she had she she has to be to have many

many ruses the mom and the I see

that I need to do more more more incundia

for she she this form of living, this, like these things in

these practices that I'm have been important. She Adira she felt obligated. And she

was a little bit of her life, and I said, a narrator, I was my intuition, and my intuition

me said alhate of her. And since that was when my mom came and

I wanted to restar the two and we did some I'm much courage,

much courage, much odio. And my intuition me said, "'Alegette "'de her. "'And I want to "'heers

"'and my tripas "'and me revolvillian "'I, "'and I don't "'you know "'to put in "'on "'on't,

"'but in "'on, "'on, "'de what "'Aapart, "'my mom "'sand my mom "'as

"'a-oh, "'send, "'sah, "'sons "'on't "'a-allown "'that are "'to be a

"'in' a "'mah, "'and me "'a-mah, "'and, "'I was a a little person. My mom not is a bad person. My mom

was a good. But me gave a courage for how I'd try to me, and more, because all it had to be with his santa religion. Always there was freegie, friege, with his religion. No, I could have to be able to other things. If we were watching the television, I'd

to get to the religion. If we were talking to the school, I'd have to get the religion. I was about it. I'd bea that in the school, nobody had about religion. I'd be it My friends, nobody had about religion. When I went to

my family-tos pegged to his papas, that no about their religion. A few, a time,

in a time. But my mom was all the time. All right. I was, I'm

really, I'm really, I think, two times, I'm going to get a job,

me start a time, to be at the nine narrator, in contra,

in contra, in all the my mom, because my mom insistent in the that I have to

be a Christian that I'm going to go back me to Christ. And, well, 1,000 phrases, 1,000 phrases. Me did interventions Christian. Me, he left people

the Saturdays and the dominoes to the house for that I made resos out of my room. I'll say, what was what was going to be

doing what I'm a day earlier. I was in a time with my noviour. And that, that's just I've been

about a time, I'm just listening a lot of restos that may be a pestation, and me

I'm going to endures. And when I open uproar me, and when I open, I see the door abierty, and people in the passillo, people that no know-co, and me's ta-go-and-a-be-be, and some, and a-o-o-cente, and they're saying,

"'Replend, no, narrator, "'there, see, "'all the demonio. "'Me, I went to, "'the-court, "'the, the person "'se-in' a la-a-vansas "'mas, and I'd have

"'unas to devolver. "'No, you know, "'their-dire the courage that "'that I'd have done, "'and I'd deprimed, "'and I'd have to I said, come and come, come, me refugia in the food, I'd look at home, I'd like

much the pan, because I'd come, come, come, pan. I had both made, I'm done, mowrero, and no, I feel a grueless, for that. But for that, of course, it was, so. And, yeah, of a repent, I'd, but when I saw my mom, it's for that, for that, with more gan, it wasia.

Well, I'm in the company, me pager, they're doing. When I'm up until, I'm gonna'clock. Me, I'm sorry. And my mom, no, what, what you're going to be that it that's not you don't

no you don't you don't even talk I'm I'm sure I'm I'm

and I'm to get to my car and I start much my intuition and my

intuition me says things not you don't put you let her

leave free rest you take to the piece you

sit the piece you start you start to

the force against your back I'm I try

music different and I don't can Antichos, it was like something of the onusical,

the onusical, that was to linear chakras and and I'm excited. And my intuition me says, that's the thing is that's

really good. And then, my intuition one day me says, Vela's Negras, and me imagine my

house, and I imagine the car of my mom, enojada, and that's more more different

even, more different, even, more, molest, because I was to have all all

never, all, all, all, and for me, it's a a work of theater. No,

I was going to do that music of the onas and put me a dance and to let my work and start to be free,

the liberty that my mom no me to have to be to be free. Hey, a narrator, of that's the

thing I was a sensation incredible, I started like my body was that I'm connected with

and I was more more here more here in the hour and that's me begins to give to

I'm vesty a certain way, to learn to get to a certain way,

to get to a certain way, I don't like I'm in grace to my time,

but with my intuition, I and you are we do do you want to

be able. And if they're not in my liberty, problem of you

know, and you know, I'm to start to be to be to be

to be able to learn the time to learn the and learn the and I

know the cartas, narrate, me read the man, and I'm very good and it's a little bit of

a lot, I'm to learn the use of the money, I'm to find out of the roses, plants, medicinales,

all me is going to incredible. It's a moment in that for intuition, my intuition me

says, but me it's so direct, is that you're doing to what you do you're good, and

I'm my work, lecture of a letter, a texture of tarot, I do also I'm doing

nothing I'm doing I'm doing but there's but there's a little bit of me that's like I'm a little

one day I'm in the local I'm six six silles to work for that the people have

the cell and one in one in one and fiftate never I never have needed any even a secretarian

they're they're they're just they're just they're like they're having been the reference

because they're I'm going to I'm I'm going is that with other five people my mom

and is the and I'm the and I'm very very, very enogated, because she's there's there and then

just a and he says and he's I'm going to see, I'm I'm going to see her and I'm

happy to see the last time that I was to be to be a car that I was

to tell you I'm a lot of a lot of a lot of I'm when I'm coming

with the universe where I did this connection with I'm really

well, my house not the more clean or the more arreglated I'm

like things like things like a little more not much not much to be

doing and it's like you my mom when you me said how you know

you and I feel very affected of the narrator very affected

then I did that I and I'm many many

many I've taken I'm using my make you make a little

I'm I'm I'm I'm I'm being I'm doing you? What was the problem there? And the people, why was it? I'm met with me with anybody. And now that

I was, yeah in my business, nobody me critiqued in that. And it was my mom, I just was thinking in the things that I was criticar and me was giving my grah, nothing more to think it, when she, never more me said, "'Iha, let me talk, "'dehame to be. Because

"'Despus of today, I think that we're not "'we'll never to look to look at. No, I'm going to "'not to be a moment. But, for "'I need a good excuse me. "'You need a great excuse, When me said that, I said,

I'm a narrator, I said, a sonrisa that I made from the stomach, to all

fine, you're to know, you're going to know, that you have you have been

you're having to do it, and I say, and I'm going to get a great

disculpa because never you I'm the why I say,

and because I said, and I had, and my urge that were like you. And then where

it says that, CASE, CASE, CASE, but I'm not your clone and I'm your ex-clave, but me it's guarded. Me it for that's going to continue to be able to pay disculps, or is of those

disculps that are still more offensive than the offence in-s-see? And I'm there, sent to narrator, listening, desperated, but I'm going to listen to what he was saying, and, of a repent,

you say something that's something I'm a question. I mean, there's a story in the family that you

know you know to tell you have to tell you're to have to tell you know,

and I'm said, no, he ha, the fact no is Christian when

me did a little aggida me put in the rest of my chair and he

I'm I'm I'm I'm you're she was an brother

and us offered to all the lineage of

the people since much time. I don't see if you're

in this or not, but let me say to what you go to your family materna

that's you're not you're not you know your your mother

a person that is of those denominated three marias was

a very very so he's very renomber at

a first a chaman with a time a broo

very obscure and they went and they for to do a

a person, and it was very good. It was a moment. He gave a time that they did you

know the thing. And it's there, where she not she was over all the

life. And she he was for more power. After that that you had been

heard of because the work that did you did not. No, you know, you know,

you know, so I'm not so much, you know, is that your abuela, my mom,

since that was little, be it things. Bea a biggit

a man major, very very very very very

very person, I'm a little, was incipient, barba

poblada, I'm all, but all the all deline so

beautiful, but he had some eyes and the poppil was like

the poppil was and that he said me and it was

a voice that was a one and other that was what he had to

do. He said that when she asked how you he said, he said, me called

intuition. Your abuela, he was a man, he was his mother, he was

he was that she was a mother that I'm not exactly how she was

the relationship between them, but when I know me about from

a little a story of terror of how there's a a phantasm of an old old

he's he's to go to do you to do you to get to do and they

do you do it to be me. A me he was he was a

time and I told me and I had to put up puras stories of terror

that I have to have to be the demons, of the demons,

of the and for me all of all this were all all because I don't be it,

until that he he went to a misa in the there's a man who

there's and I'm when I did the time to get a time when I

got to I'm I'm I'm to hear the voice of the sir

and that I did know that I didn't I'm in the

I'm I'm I'm I'm I'm he's he he's

she's malo she can she can't be a good narrator.

While my mom me was telling that story me started to

my intuition according I'm I'm when I know my

intuition is a man man man a with a

part of the head of the head that is very

elegant and they're the eyes and my intuition

me to to tell to no space. My intuition has been the I've been the idea of the balles. Has been the

that's recommended all these processes of learning of these things. And if I'm trying to get it, me is spending the idea of that I'm free, and maybe I've got some grittets invisible that simply, not I'm not sure that they're being, but

I've been doing all what he's and I don't know what I'm asking, and what I'm what I'm. And in this point, no, I know what to decide me. My mom me finished to tell the

story, she put to the foot, and from and from when I

came to the house something when I went, I'm sure and I

do you I'm that my house not that was so

but when I I I I cucarach for

all parts per bed per des mach with

liquids personal the bells the Siened a quantity of all the sides of the

walls of the walled in bolsas of basins in the piece and I'm sure that

my mom not went to plant it but then that means that I didn't see it

that this thing that this thing had been a macked and I have

still there and not know I'm not I'm so

and is that family noctur when we're when it influx

is that it's it Entra, as a humidity, enter being part of the ambient, of a repent,

is a perspective and is an emotion, but these things are construed in the day-a-day, in the second-to- in the time of decisions, and

it's going to simply and simply simply, if we're the space and the power, creying that

you, is you, is doing something there's there are very subtle in the

appearances of these things, those are very and dangerous. But there are forms in that are open-a-buretas. And it seems like what they're

just to generate a reaction emotional. You know, because there's a sub-scriptor that she has that, I don't know if his abel or tetar-avuel, was a person lexana that never he knew. It was a brute. But

was a broo of renomber, of money, of power. And this person had made made sure of much, much and had had bought a rancho, a kint, a place

very great, with a space of terrain, tremendously great, in the that even

the day of the family, they were to be there and they were and they

they were, they were to go, they were to go, they're because there there's

in the place, in the that they tell you that this abel

had had provided various things, I had prohibited

the discussions, and they and that, and that they'd not

show because if there's no, the buo comes, the buo he used to

that's that he was a little that the bough not get you're talking

again. The subscriber that we have when you know what you

have to I'm he's never never know that's a rancho when

has been always been a time of the time of know this story,

it's rare what is certain, never have been a discussion in this ranch. And now

that he he's to ask about the mented about the rancho and they say it's

the bough, why we have to have been to have a bit of and the people,

it's the it's that it's a but it can be a but it's an entity

that he patored. For you, the family this, I mean a bibliotheka

in the books, books made in other books and other books and different idiomas. But the

family not was there. After that, no, in what the moment was it was not

the time, but yet, all the people, or tatanetos or bus or what said,

nobody is that they're like like the people, but there are

there are there things that there are things that they are what they're they're talking

about what is that is cemented abo and what is the And when it begins to recopilar histories, there are histories of the rancho,

that's heard in the techo like passes, that there are occasions when they've tried to women that, that they're that's guine parades and the techo,

that in many occasions had said that was like an animal salvage, but the rancho is in the middle of the nada. And,

and out of those situations of women's embarasasasas never has been topado any one libe, and the

place is a little of there are bays, there are a little of a little pacharito or something.

For that the bulls if they did it's a lot of it's made to be able to do you

do a lot of a night and for that they were a rancor of the rancor. But that was a

entity. That's no had been a bad that was that much

in the rancho. For there a there's there that's

that they there just that in the middle of the there there's all the

100% of those conditions can to have to have been many forms to explain.

The problem surge where if there's a problem. The children most chikito are playing. One is

a play with another. When he a pegas, he abre the abe, the father of one and

other are not with courage about your child. And the other is that they're

saying, oh, is that those are that are to get to be a little

your name, you have to marrard and you've So, they're going to say to say the word,

it's more family, they're incied that's that's have been in long, and now

if for first time, it's the place, that's the battle campal of the family. They're

all this time. It's a moment that she's a little, and he said,

you're a little bit my mom, and the other is like a my mom

not you're saying, and my mom, and they're just having to haze and they're the pelus, and we're talking

of a man of 20 years. He said that he fell to the 20 of that. That was a situation out of the place. She's a bad he's a

person aggressive, but she sentia with courage and all those who were there too, and they were attacking, attacking, attacking,

attack, after that one of the two of the kids, primos, someone, yeah major, he's,

he's a little, it's on, all, they're going to start to see,

and they're He says, oh, man, minimum for tradition, here in the rancho, not. Not attract us to go. And all when they listen that, like, they're going to look at

their own to others with fear, they're going to ask you, all right, all right, but maybe the discussion dured

much, maybe was part of what he had to occur. But the night came very soon, very

pronto. So, they're doing the when they're when they're when they're saying,

No, it's that's going to be in the buo and they're going to all over, the kids are because they're going to the rizantos, they're going to

the incognito, the major is, they're in a middle, this chick that's, that's there in a little bit more, he gets into with the other

at the final, all the families are separated, they're going to their rooms, because there's many people in a room

in the in a room, others in the other's in the room, and she's there's there with papa,

mom, and her brother. They're talking about to, oh, how they

gotrars, and that the t'o-ta he pego a and that the little he made a puñat-as and that he

said, and that's started to say those and they're all they're doing the court,

because you don't be doing I'm not we, I know, no, no,

not he not he, not he's too, puns, puns, funteries. When,

when they're they're they're they're doing, they're they're trying, it's the boo,

that's the extraia, and are in some point of the when something happened, and I'll say that something, because what she's acuade this chick after this is that is that is opening the eyes, the

court is apagued, all the family, or, her papa, her mom, and his brother, are in the roomation, but are in positions raras, above of the over-camas, his her man,

tirled in the piece, inco, with the hands put on the camera, as a time that I'm

like it's like it's like all the moment, in the that they're on the that they're

that they're that they something, and they got them and they went to the light.

The chick she's up because she has a time and it and they're some

that even that even that even he's a there's a little bit and it's all the

family and has to have a Marguenza, he's out of the room, he's going to

walk down to the passage, he's a baby, that the bathroom that's a lot of,

not you can't say that are those windows, but are not the windows

that are they're not they're sectioned are, they're like,

some of those are like, those, and it's for you can't be the

patio central that's where it's she's the she's she's

she's that there there there's someone there's there's a back the patio is totally and thence the

and then when it's when one of the one of the primos gritty, no you're in the front of the patio, it's the buro, and where she will be a bolted is at the middle of the patio and this can be

for question of the Luna, but not that the eyes of that the woman are red, very, very, very, very,

rogous. All the body seems is black the and the ropa and the rupal

she has a little velocity. When gets to the end of

going to get to get to the door to his papas, he'll

and the woman is the other down the back to the passillo.

He gets being that. He goes a gritty like a court of his father.

And when the papas don't get during the next two hours there

there's there and moving the door and she starts. The buo

the buo is the bull, is the bull. Nobody does nothing. Until

that get in the first the sun. The family

is the person is that can't move. He's is the

piso and he said, what happened? And this chica is made a mar of of the lark of laughing, is that the buo, no is a woman, he's a-and-a-law, he's a question, and he's he kept, being with a car, in-serio you've seen, but no-separren

nothing, and me says she, narrator, a me that part of the family yeah he had seen, because nobody me quissue to ask you, and I'd hear about and when I'd sercatchable, he'd, they'd be cudded, and me

sonreied. They were talking of me and what he passed. Nobody me

asked no. No, there's there's no way to make a place in the maldito

rancho. No, is the buo, it's the yorona that live in

that the story, we've got to the dark of this

dark so that's that you know, let's let's what was the story

that you that they liked. And if you were just one, two, or three or more stories, for favor, share this video for that every

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night night I'm I'm know, I'm know in the

I'm know that we're on the time. We're see the we're

to see the time. I'd have you have a