HABLEMOS DE LO QUE NO EXISTE - Los Misterios de la Llorona , Sucesos Escalofriantes y Apariciones Demoniacas | EP 306

Episode Date: July 7, 2025

ienvenidos a ésta Oscura Fogata de Historias delos Misterios de la Llorona , Sucesos Escalofriantes y Apariciones Demoniacas en  @HABLEMOSDELOQUENOEXISTE  El día de hoy les traigo historias oscuras, extrañas y tétricas que ustedes, querida Familia Nocturna me han hecho llegar al wts de las pesadillas.Tania y Leo vivieron una de las historias mas paranormales que he escuchado mientras estaban de vacaciones. Tiembla de miedo con seres del bajo astral, entidades fantasmales y demonios que acechan a quienes se atreven a nombrarlos. Descubre una pista mas acerca de una de las incognitas que hemos tenido en el canal con la historia "los misterios de las lloronas " y ten cuidado si te atrae las artes oscuras no te vayas a topar con la Casa Negra... asi que prepárate porque llegó el momento de que  @HABLEMOSDELOQUENOEXISTE HABLEMOS DE LO QUE NO EXISTE es un canal de youtube con el formato podcast que comenzó en abril del 2022, su primer episodio fue "vivo en un casa embrujada" en el que una chica narró sus vivencias y sucesos paranormales a lo largo de 20 años en la casa de sus padres, desde ese episodio hablemos de lo que no existe ha marcado una tendencia en exponer casos paranormales de personas comunes que viven en diferentes partes del mundo. Ice Murdock es el conductor o host de éste canal, durante casi 100 episodios no apareció, nadie conoció su rostro y la comunidad de éste canal , la familia nocturna , creó teorías acerca de quién era el dueño de esa voz. Hablemos de lo que no existe se destaca por tener apertura ante las opiniones experiencias y vivencias de cada uno de los invitados. La comunidad de éste canal es conocida como la familia nocturna, de hecho por estar leyendo o escuchando ésto, tu ya eres miembro de la familia nocturna.. bienvenido. El duelo de historias es un concepto que se creó en el canal @Hablemosdeloquenoexiste, idea original del narrador, se estrenó en el episodio "Comité de la Muerte ,historias de Hospitales" el 1 de junio de 2023 y empezó a implementarse formalmente en el episodio "Abrí la puerta a un Demonio" el 11 de Enero de 2024 ; consiste en un duelo entre Narradores, una dinámica sencilla, donde cada uno cuenta una historia y busca superar a la anterior y al final la familia nocturna nos comparte en comentarios cual fue la historia más aterradora.El Narrador y todo el equipo de Hablemos de lo que no existe trabajamos para darles a ustedes querida Familia nocturna contenido original y de calidad, tardamos a veces semanas ideando formatos luego de tomar en cuenta las cosas que nos han pedido a lo largo de la temporada anterior y por eso el día 23 de Septiembre de 2024 comenzamos una nueva temporada que llamamos FOGATA DE HISTORIAS, en donde el narrador prepara una serie de historias escalofriantes una tras otra para retar al espectador a terminar el episodio por el nivel de miedo que genera. En este canal se relatan historias de terror paranormales, sobrenaturales y reales, prepárate para conocer el miedo de una forma en la que nunca lo habías experimentado.

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Via-Rai, the voice that we love that we love. Welcome to Family Nocturna to this oscura fogata of stories. The day of today, I'll be in situations very obscure that occurred after almost 100 years in a population

and that has that all the people that have been had been in this time, they're still promoting certain acts, certain attitudes

for that never to repeat the tragedy that occurred after almost a year. Now, before to

start to start with these stories Oskirts. Permitem to tell you a great news that we're here felices in the channel,

as I, as the other people of the people of the pastadias, because the day 6th of our second

presentation in live of the fogatas Homilia Nocturna, for all those who want because you

know that last time in less of two hours they've been all the lot of the boletos,

we've a lot in the that could be able more part of the family

nocturn and for that you don't you can very present that this

Thursdays, they're at the event to the bulletes and you can't buy it. One once said this,

come we're with this scura fogata of stories. Existence events in the life,

those which of we're and there are the events paranormal. The division

between one and one is that one is can explain and the other other

to understand this difference, the next story is the

more paranormal that we have man man Tanya and Leo are esposos

and they're more of 10 years married. Tanya is a person very apprehensive and Leo is

a person very krendona, very little bit has been over-cargated. Tanya needs a

space and also to have been to be a little a little a little

thing. This has provoked different things in the Pairja has

provoked that the often when the two have the

many many the same thing, but in a way different, but no's they're not. And of a moment one says,

is we're talking of the same, and the other says, yeah, he's not to contradictsire me. And really they're talking

of the same. Tantto stress, so being in questions with problems economic, with problems in the

work, with situations of the life day. It's doing that the two get to their

limit. For that they're doing some different. For this, a place, a place that

does make to change for complete, encounter with their raises, encountering

another way, with that Tanya, with that year, they're going to

some cabins rustica. When I'm rustica, are rustics, and not tontteries. The cabana

no has califaction of any way. The water is a time in the caban and

by that there is a great possibility of that there's a good so the

water that practically is yellow liquid. And those two there are

to pass the ratito. Addentro, they're in a chimney, but you know, there's a no there no service of leon. You have to

go to cut, secar it, etchard into, turn your chimenea and that

function. So, this place is rustic has a one one a stufus. It's this

stufs of the little in the which you put a carbon or leon

to be to be to start to start to start and you're to be

being the human of the because if you're going to to finish all intoxicated. It's a cabin that

has a pen one piece, three ventanas, a port of entry and the side is the only, and

it's more or less about, some 60 meters quadras. No is too

very big, not a very much. It's a sole a la that works like

a cell and a corner, or a quarter, and there no no

no of those types of luxes that you you get your sleeping back, your bolsa of dormit, or you get to sleep, because

if not you're going to talk to doorming in the piece and free. In this place, are only 10 cabanitas. Those 10 cabanitas neither count

with some of electricity. There are some kinkets, so you'll have the people have to get their gasoline

or what they are using to use. It's a way that works. But no there's a

place. And it's a place in the way there's a much contact with the naturalness. for what

luxes no exist and things related to the city practically are what is what is the

maravis of this place because it's more than a world. The marvilla of

this is that is that is that you can't you get you no there's

no, there's what you do you do not what you don't know you're

practically you're in a mode of superrivency because in the Noches, all the

Rewoods of the naturalness are there. Here there's a situation. Although they're cabanas rustic not are

cabs, not cabins barats, are a little caras. In that place, there a cabna

of a guard bosques that has been all the luxes of those waterboskeys are more

a guard private for the persons that rentan and continually are running

and they not going to not the animals not between the people or no

with something more. Because a lot of people that in those places, in those cabbany, pass things raras. A those cabaias, van Leo and Tania. Leo and Tanya are entusiasmed, because with two days, that are those that are going to go,

they're going to disconnecter of all, reconnecting with themselves, and start to have a relation different. Why? Because you not there are many details of the life day of the city. Yeah no there's many

things that the interactions social or the questions of the time to be your life to be a certain rhythm, it's

like you, the naturalness and survive. That's the idea that's the idea that they've been to get to

see myself, saliento in the morning to go to start madera like a whole a deignator and then

then see a family in the umbral of the door to be to the umbre

trying his leans to bring your chimenea and all these questions that they've they're very romanticized. Well, they're just imagining that. Tanya? Tanya is imagina dormita all the day.

She imagina that's that's a sleeping in the night and for first time in years, it's a pago, the world, it's all right, and even though, no, it's all right of the sun. And even there's there cortinas,

and nothing of that, she opens and just over 24 hours. And the pure idea, the sole idea of to be imagine that's a person

immensely very much that's a pressure and pression and pression and pressure and pression to let me let me just

we're going to get to get tired and that I don't want to get too that's very pressionate and when

they're up the last things and the carmionette to go the carriages he's not he's no

he's no he's he's going he's he's he's he's only gruene

I'll go and he and she's going to and she's going to to get to call things like

like we're going to go to get some of a little and then it's a good good.

And Leo is like to look at me but no me to me to and you

you're you're doing you're going to get to get to the hour that I

want to get to get to the backations with the and I think the

part of this this is not even doesn't get the part of

the cabin they're they're they're all the just the space in the

that they're going to to be in the cabin of the guardboske, are those who are the they're going to give the keys,

and they're they're doing, they recommend that they're that they're absolutely to nobody in the night,

salvo, when they're when they're because they're going to do rondines every two or three hours,

and they're to know, because they're certain silvids and all they try in certain who in a parted

a lintern. And if they've been something they're they're If there's movement in the house, then does not do not do.

If you need something, after seeing three salusamient, or three flashes, that go and open the door because it's one of the guardavosques and is very very close. And that's the number

of the cabana, that they're in the number of the inquirino, and with that is it's very experimented, some persons who knowsend, people who knows

people who know there's no any problem, always when they're the door door a carra-and-a-n't-a-n't-a-n-gwar-bosks. When they're done these instructions,

of this form, tangelida, tan-dura, tan-direct, lejos to leave them too long as those are very tensed. Now the head of Leo

no is to do the enojo. Now is it is a lot of the need of what can't pass to the poor Tanya.

Tanya, a very desperate. If they're to talk in the night, he will react to think,

he will be to start, he will be And then he'll say, what's going to say, and if it's a no other, well, so it's the other, but she's not, and that idea,

that image, that thing, that thing, and that thing, and it's something that's something not something beautiful. So, now, his mind is a grand

director of the cinema, plantinging a lot of scenarios, where Tanya no, it gets practically the day the day's the

thing, and so it's the angustied. The angustia, Leo, he was reflecting in a manner more rare. So,

when it's up the caroena, when it So it seems that it's free because he tremble in the hands and he's all the time like he wants to say something, come, come, we're going to get to the cabana. Because Tanya has a tear clear in the

head. He'll get her, will get it, and there's going to pay all. Minimum for 24 hours, and that's going to be happy. When I open the other back the eyes and be all off-cura, and this is all of the night, you'll see that your mission is

completed. Turmio 24 hours, and now she will be able to enjoy even a day of vacations. She is enthusiasticada. She's a question to Leo that, please, that he can't get to the cabana. And Leo is thinking, every one and other thing

negative, desagradable, that's what's going to be to pass. No, just move the head of above, and down. Tanta incommodity that has Leo, it's a little reflex, and Tanya, he said, oh, first, enojado. Now, you're all nervous. You're

well, extrano, it's a little, you know, and Leo, no, know,

even to get to get to a car, and then you get to the caro'clock, and then you move the

head to the above, and he says, yeah, but, wait a and where is the

wait a time, and he gotro the little the other and he was going to get into

the cabana to be to be to be, to be the idea that not you had done

that into the cabana and move his head at the door, intending to find out of the car, not was part of the plan in any moment, because there no there's a lot,

and when she he's noja, but she put a furica because yeah had a whole plan, had a pass, and a pass, what had to happen

to pass, to get a sleep and to sleep and to be, to sleep, and to be, and they're all right

so, so it's that, so it's that the caronet to the caronet, it's to a fire,

a fire, coming for yeah. Abre the door, he said, why not

me did you? And then Leo he's in a combination of the

motion very enojated, desperated, and he he's he said, about the

beautiful that's being to be able to be being to be without

without without without no no that it was not the

makes that it confunder because it's he's a little bit of

not a little bit not a and then he's a say, if you know me

mean you don't me say that there's a there's there's a little to do it and then

he'll be down the carmionate down the carer the stuff, all the things like

to use to use to buy yourself and well all the things that get in the

time tauts tanya took his piece of jenga tumando the

the most He's coming almost marching to the cabana, get to the cabin, he's a little deeping, it's here, and she disconnect. Leo? Leo is all confused. No, you know,

if you're to go to the cabana, or if better her there, he's there. No. He doesn't know the guardavosk is just to start it or no. No, no says, that they're to go, that should. So,

open the door, and very lento, he begins to grab a pair of things, he'd have found that a pair of frascoes of the video that had to be broken,

and now the camionette is making a certain aroma desagradable the carmionetta still preended out of an airs in an

airs in a airs really really so he he's a sleeping and something he gotro

and he he'll be he'll be he'll let's free the cabana the completely is

illuminated but not it's like some there's like there's

like there's something that the camera that emite

a light of because they're that's that's in fear, and and leaving

all the camillette abiered, with the two cars in the hands, and he's

to come in the way, he's a tapena, he's got to a tanya, that's not see,

where the light, but it's the light, but the door, and the way, the

door is a certain, he's sure of that, and he's all over a complete obscurity.

The place is so dark, but so that's too, that's If he even if you ever to try to

just I'm saying Tanya, Tanya, Intent to turn to the windows but not

distinct between the window and it's in a black absolute. No, there's a

only a light, no a single rott. All of a but contundent.

No know about what is about. No know where is the wall

more to him. It's a new new uniform. He has the things

on the he has to go and there there came the first fear. No

he has talked to the piece, no he's that he never

he's he's he's talking about more fervous Tanya, Tanya,

Tanya, me you know, and no hear of a response

only the respiration of his person that's about it and he

starts to come to the he's sure, that he's he's not the height of

the floor, the is the respiration here. It's like if he's

had gotchaed, like if tannes had got to have been up in the o'id, but not they're

doing it. It's a person who's being that's breathing to a manner kind of, a rhythmica.

Then he starts to extend the hands and moveers. And now is where it's where

it's the windows that that's a cabana, that are the one that they have in the right

and one just right in the light, but they're tremendous. It's a light

is a light that's a little bit a place to see a

and he can't see out of the and only see how the

all the area the the all all a new

a nabba no not not no more more

that the the front and it and it's

and so see it and it's the light

and see some light some very very very

very he's going to have a fear because they're to talk to the door, they're to talk one and another way, he's got to

hear Tanya, Leo, we're not going to and he's not, and he's trying, and he says, Tanya, where is you're going to be,

where you're and now, he's going to see the cabana, but no, he's going to say, here I'm going,

here I'm going, and where I'm and where he's he gets, and where he's the voice, all the day enter,

he's got in the cabana, he's the day. Tanya is sat sat in a sillon that he no had seen that he had seen in the cabana. He's like perplexed. He says that no could do not know what happened. That's

like if he had been atropilied, like if he had been gulpelled. He's still a lot. Lowe is very confused. He has been there minutes and yet is the day. No, you know, if he's got caught something. If something happened, no says if it's alive or not is to be able,

what is happening here? And in that's so open the door to par in par, what does the two peg in a gritty and bolted, and is the type that was received in the cabana of the guardoboskeys, comes with three policies, and the guardobosk is where he, and they say,

where they were, those days, they were, the carmennet up fronted, and no there were nobody here in the cabana. We came to do various rondines, we've got to be able to do with the authorities, came to do you do a investigation where they were?

Leo, she kept callied, Tanya, says that, that's what's about, that she was talking, that she went to his lipin,

she kept dormied, that was really because here there's there's there's a

lot, but he didn't know that he never the no she doesn't say

nothing, he says that no he's he's that they want to they're

on the things, they're they're they're they're they're they're

not even caronet no no the battery. In some moment it's

the caro and in some moment he's consumed the battery for

the So, the guardaboskess, still have to support them to try them to bring them a lot of a lot of it, and pass to them a lot of energy, prenden the gamanita and they say, "'Hasmash we'll never want to "'this place.

"'What was exactly what "'what was what happened in this "'in' this place? "'No, I've got the menor idea, "'and I think that I don't want "'to know what, but, "'all you, if you've got "'and you can't have

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baroblique concour. The reglements the concourse is apply. We have the false idea that the

entities oscura or all those entities that are like malignas their

finalidad is eliminating us. We're we're the idea that we have we're at the

time to be in the really is to be a bit to subscribe this

momentably it's that's not the problem. And what I'm about to talk about

to be the most most that you can be if you are in contact

with this type of of the story that I talk to you

take you I'm many many I'm I'm I'm and feches specific. The only

that I can say is that this was past 50 years. Passed in a place remote and passed with a person that now, that is at a point of part of this world, has arrived to reflectioning and understand things that lived in the past but that no

I didn't even, let's say, let's the day of today. Necessimous to make a partition direct between what is the actuality and the past. In the actuality, at level social, have been many movements intellectuals

that have led to understand to the society in a manner different. There are many groups that have been

that we're with much aperture to the different personalities, to the different gusts of the

people, all that has occurred in a market of 20 years, but if

we're going to the past, in the past there were marcos of

creencers durus. DURus, not I refer I'm not really Duros, marks of

creencers that they're there during decades a few years. And I do this

because not is just with the ideologies actual, with the form

to be the world actual to the past the past

was and it did and it was but all what I

put to say is reprobable and even even

even more of 50 years. But, we don't us to talk the

question. That's the time to be the other to be able to get a lot. And Dalia, and he was living with his

family with sanguinea. Vivio things so terrible and atroces that when he put

in a convento of monas, he knew he knew that she was a mother of her life she was a

one of a one of a one way, he was done to have a relation with his her menace

and with his her men and then that the what his father destroyed.

resulta the father of Adalia was a horroroso and I think horrible horrible and he

was horrible he had caught and he was badgerras of the alcohol. and the alcohol he was to do her husband, until a day

her husband no he went to more. And then he said, the authorities that she

had caught, he had had been, the authorities in this time, no, did you know,

an investigation profound, and well, lamentably, the oxisa now, for an accident,

and all they were all over the same, and he's got to be a prim, or a

bociferate something, he went to gogene going to the new escaleras and the

person turned to that this type so embalentonar. A sometimes, after the alcohol, a sometimes, back on substances more strong. But yeah, he was done to do things atroces with his

people nearer. If he had to do his wife, and a little bit not enough, because for him not he went, he, he, still continuing, looking things horrible. Of a repent, it was

very strange, a pair of his exas of him, that no had yet, that had had yet, well, then, it was, there had been a noviceyio,

and a vinturita, and now, they were, they were to have family, And with the years, the two still had been family,

but it was rare because the two two muchas never present a new vio, never ever they were to live with someone

just were in house, and they were in the house and they were with this because the rest of the

other of the people, he was there, men, and the other not were interestedable,

and if some one he was there in the house, and he was when he was

allas with this muchachas, he met a gulp that tremendous. It was a subject that destroyed the life of how many people

he put in front. And, according the relato of the mojita, benditius the Lord, there was a moment in which he

he was done because he costed much. The murder that he took was a very much. For more

that was bad the body and the mind and all, no, he was and he was

and he was and it was a agony tremendous. And Dalia accompanied his

father, pese to that he has much carino, he has pardoned,

and he has in those other times, and she thinks, of some way, that he is agonizing because he's paying

all the things that he's done. He's paid all the people who destroyed it, and not going to be sufficient,

because the day that's not, he's not, he's going, it's going with much and a lot,

and a part of there, I, Dalia, a monjita, and he's Rosarios, Novenas, and Nisas.

He wants that the soul in peace. You know, because she conformed in the age, is going

and then getting things that he was when she was the one of all the men, when she was

she was she was a little, and thence she said her and she really

thought that were noviors with the pasto of the years, you being a

that those children were of his father, that this man had things very bad with

his mother, and he was he was because he had to have that space to do that things

horrible, the people, in the place in the place they were people, they were

people, they were that they had to get to the there, they were not they were

not there, no, there probably a gendarmerer, no there probably a policeia, the people

had to do a movement for that the authorities they put in the eye.

And this type of things, lamentably were more continuous than than what were in

these places. It's not that's something but that's that's that's

it was a lot of all of those situations oscured is a person and more of more

of 30 years when they they're they're not so she cameo on any

house is the house is the house is the And then, Papa, he'll play a

mom, and poor Ida in this enter, the time, to be doing for your alma,

and I'm started with those chockes to give him, I'd forgive the courage that I'm at

this man, that he was here, that was in life, but, now I'm still doing things more

and more and more more and more of and then she, well, she'd

still, she'd for the pardon of the pardon of the pardon of the to be to be in peace and a day he took to live

something. This, that that's clear. I want to that you consideration and you can't leave in the

comments. Because it's something that she is a convento. It's a night of a moon

full of the window inked with the rosario in the hands and you know

perfectly of memory. The count's not they're not even to give us but she

is a form of to offer to be a to be making a connection. Seinca, and front of the window, bolted to the

sky, see this lunar that one of the moon that's not any divinidad, but a lot and a lunar so beautiful has to be a marvellia of

God. Sient it is a moment special, is a rissando the rosario when of a repent of a very strange.

The lunar the moon, for a milesim of a second does a different, is like if a gus

would have been in the vupil, and she see something, as in the own own own his

mind, be a his papa totally phantasmal traceless, with a rostro

full of and the heart and and so with the roba with the he's

he says he says he's to rest for me yeah no I want

that you're doing I'm doing I'm going to I'm

in peace and I she she's she she's a

a that's a start in the way that's consoled, solting things that have been in

there's been there for much time and it and it's a confusion tremendous. I'm going

for papa or no. It was he or not he? If it he was, it's

supposed to the life's not that's and why me start I'm saying that

I'm he's he's that they're not they're for papa. And if

he's he's in a stadium intermedio, no's not going to liberate if we're

not the thing to do you do this person was so a little bit of a little was to leave that's

now my doubt is and you what you think you think you're what I'm going to

before that existed the church San Juan of the Lagos in Jalisco and

just right in Guadalajara this occurred after last a 10 years

there in that time, a custom of the people of the local of Guadalajara, that, I don't know exactly in what part of Guadalajara is where is the church of San Juan of the Lago,

but it's in that area. Not exactly the point where is the church, let's a diameter of 10 kilometers around.

The people were to go from certain people-itos to the place in the the church of San Juan of the

Lagoes. They went in Peregrination. The Peregrination is a custom Catholic, that in the

actuality, or from 30 to 40 years, I could say that it about a little

about to go to a city, in a place, in that the people

are and they are going and some people and others putting

quets out of and are sometimes a statue of

a certain and and the sacerdote in many

times are doing the people are repiting the

orations and the phrases that the says that's the sacerdate. Dependent much of the quantity of

people that are the perigination. If are around of about 20, 30 people,

well, it's a group mediumamently that that's control. But there

peregrinations massivas. There are periginations so great that get from the initial

of the perination at the final, a a lot, a sometimes you

do you go to get a very good pass. Imagine the quantity of people coming a way that

are like a room a room fido. Apart, are men, men, young, ancians.

That's what means that people are going to the matter that maybe a time after,

you're going to a mero atrasas because the distance vary. There are

there are there are many, of 10, of 15, of 20, 50, of 50,

of 100, of 100, of there. There are day entire of recorried.

There are pilgrimations that do not a man. There are pilgrimations that one that get

the people are so that they're to get there, because they're they're

and they have to get to four hours and then back to back to the

back. It's a tradition that has a time. This that I

have been to a year, because they're in this area of

San Juan of the Lago but is before the is a village. It's a

place. And are a lot of people, but so, tan, tremendous, because not just just a lot more of a couple. They're not just a lot of times. They're going to do. And as a place, and as a lot of people, no there's a lot of people that's going to

well, well, all those are and they get into this group grandot. They're saying that they're from the people, but no is certain. They're in a quantity of persons immense. Comience this group of peregrinous, and in this group of peregrinos, adelaide

went various seminarists that came from the extranger. There were one in special that resulted very attractive, or well, very, am quite he was French, and

his rascos, no were the rascals of the people that were there, nor the other other people, and the other

people of the person of the person very high, sumamente delgated, the eyes those had to the color

gris or a sullado, and the They said that was ruby, but it was more well, like a castaño that with certain colors of the light was like a ruby. So, it was a subject of

a piece very black, that with just a little rio, rojo, colorado, because no I was accustomed to that. And he, standing there, was really the attention. It was very strange. But there were two

two chicas, and around of those 17, 18 years, that they were dresseded in a manner that desentonable totally of the rest of the

other people. The pregrinians, in this time, many of the women were even a bellow in

the and they were going to robes usual, but with their bellow around. These chicas

were escottated with a vestido that was a vesty-of- and they were all the time

solting carcajadas, bromas, and all- they were to be able to this seminarist

and they were to make a A realist, a Spanish very incipient, very like a trochon, then I said some words, no entendied others,

but there was a moment in which the people around the seminarist were so on them because they were insinuations direct. Oye, why, why, why you want

to be a friend if you can't have a me to knowvi? And not you would be able to we're going to the perination? Acabed,

nobody's going to do you know that we're not a minute. The seminarista, not the chikas they all they'd let's they'd be in the carcachada,

because it was all the lusess that they'd know the idea of the but as they're in there, but nothing that chicle and pega. So,

that's, that's all right is some of those me tomm, indirect and so there's that's a insistence, not that not that

not that's these chicas really are doing insinuations and they're they did something and they're a lot of

the time. We're talking about about about after almost 100 years. The simple the bestimenda of the vestigures of these women, and it was an offensive for a grand part of the

major of there. What they were talking, now there was a form of disculparned. What is what occurred? That a group of people there of the Pueblit who is that they're gonna'n't furtably and they say that they're going, but to be able to be in, but to be the people. Ooh, oh, y, y, and now we don't we can't

say bromas, no, we can't say chisters, because we're going to be the devil. oh, we're going to give the devil and they're to have used, and they're saying, well, this

seminarist is he no kisksks, well, I'm going to be with him, and the other and the other said,

well, I'm sure the of the devil, and all this and furecerns more to the people,

because as they were in the peridation, nobody they were saying they were they were, who were,

who know, from what people were they'd, nobody had the men, but they're they're not

vociferate with this and they were to go tocipernation from the mere delante, that was where the sassadrote and seminarists, they were to go back, back, back, back, back, back, all the people

came to get the moment in the way that they'd have to talk of the devil that were insinandos to people that were bad-vestied, that were some

for-whal, and, well, and all those were all over-enferenced with them. The problem is that the peregrination initially at the seven of the

morning. Yeah, are about the six and a and a half and at the six and a half the time,

nobody has seen to be asking for them, they're that they're going to be back,

but the reality is that you not they're they're they're not they're

in the perigination and nobody had done at the

nine of the night when they're when they're making a

time they're they're they they're to hear that there, a lot

there are no many of the people, people who are there are not God, God, much tumult,

much movement, persons that they're moving rapidly to the father the order, pere that they're able

like a semicircul, for that can get the people who can get the people, but for

all the and see these two chikas that get with robes disgarras, despeinated,

see, and the father, when those say the seminarists that do a circle

around to them, to the people that make a little bit of a little other circle around

and then they're to ask what is what is what is going to get to tell you

they're they're because someone they said to be to be a person

that was very very attractive and then when she they were they they're

how this person they came the they came the they're to get

like because they they're they're they're they're they're they're

to get to get He started, me they were calling and here I'm. And you're and now are

mys. They're two were forsegeating with him, they're very going to be at all the time, the father

he says, he says, and they're some of the people, they're very, very, very,

very, asusated, the people that were people, that were going to the preignation,

you, not want to listen to the story of the chikas, the child, that came, the chamuco

that's the catas of the cabre, and, these creencers that during much time he took in the people. The father

he said to the seminarists and the people that comeiener, that's going to the morning at the other time at the 7 of the morning, maybe 6, just when

it's starting the amanerce, they're at this place in the that he was to the perigination. A rancheria of a subject

that has a large, a bodegon where cabe all this people, not if it's one, two, three bodegones, but

They get there, and the sacerdote, and the sacerote and the we're going to get to be

we're doing, we need to do that we're doing. So, I'm going to be the group of people that

more do the prergrination and is in a second term. The having yet in the word to

the virgin, give to God, and give to God, and in the first place, now is to

protect these chikas. Cierran the place in the first group of the people of

the people of and they're they're they're going to hear some some of the lot of

the window see a very much movement and the repent the sacerote the sacerote is the sacerote

is called they're they're getting and there's not one of the two chicas the people

and say that's they're that's they're in the way to make one of the

top of the and the she's talking that they're saying that's they're getting more words

is in shock. Hamas they've never found a other chica. Never

they're never they're what they're that's the one of the cat's of

a car and the body of the place was too and the father

and the father that they're that they're that they did it what was what was

what you did do you know that was the last perinination that

of that people, rumbo San Juan to the Lago. It's never too early

to plan your summer story in Europe with WestJet from rolling countryside to cobblestone

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WestJet where your story takes off The story the story is the most And here we explain what

could be the mystery of the Yoronas. You know the Yoronas and I'm about the situation. I've said

that here in the channel, a raise of the stories that we've made, we've got to have gone to have been

in certain that the yorona, since much we've mentioned as as the Yoronas.

No, no, it's the impression that's the same entity. We're

it's a type of entity, but we know we're the why surge, who is,

that is. Obviously, many people say, well, it's a demon, or some a spirit of an

natural, or put the number that you want to you want, but something that does the

form of this body black, that has a black and he the and he's

the and he and he and he's a lot of a lot of and there certain

things in that you get, it's that you know, that is because it

is far but if you you're be a little bit close. Well, this is the

story of how it was one of the joronas. I'm going to take you a little this story

and that for favor for a question, no deges that you know, because what

I'm going to be to be a very very very hard that not necessarily

is easy to digererer in this in this people, the people

were people were working in the labor, things of camp,

things with animals. They were so all to have some little to have a little bit of

that's a they'd have a certain of the but in the circle, there were you guys, marranito, a one or other, that one of the other, that was a little to do you do,

to someone to the city, no they had a system to be doing that crecied the family of animals to buy some people, and to be there

money. It was a business. It was a little. The people of the people, all had

casitas very similar. The casitas were of rojo. You're saying that they were going to

build to do you're a little little bit of a higidatari, all are the newions of all.

But one once that's a case it is a and all respect them, that's the

house of Don't Tench and of Don Luis, and so they're doing all of their space. In that place, it's a little bit of a hundred years that has like a combination of races, persons that have the skin more or less chemada,

and persons of pale oscura. The two races that are in that place, any person from those are from people of hair very and a person's of the skin, a little bit more

a little bit more than those facial, literally is like if were two families that have been there families and families and families, but you're those rasges of those two, and it's impressive. It seems like they're going to two families uniques. You know this, because in places, what is different,

it's a lot of attention. No, is that it's better. It's simply is different. And the different is, it's out of the normality, it's of what you're used to, and that's become more attractive. when they were the first maestro rural, and this master,

was a subject, chonchito, but he'd call on those rizos like some buckles rubies of the sides, and he had some eyes, reds, reds, reddes,

reddes, cackete, that was the sensation of those who were that were the white, that the whewer,

that the whewer, that the blanquito, that the guy was a 100% Mexican, only had those rasgos, and this subject that was there,

was a woman-ygo. All the time he'd be in amortado with one and with another chica, with one and with another chica, and he was the maestro of the place, and they were other times.

The people were not on that. They were just saying to those choscholina, that not were coscolinas and things like, culpahs,

they were the chikas, no, culpahs, the master was the adult, the other were the other were the nays, but,

but, they were times of the times of the things in that time and they're accustomed to that were so. I'm saying this for that you're saying this,

for that you can't understand the perspective of the people that people who were in that time, because if no, nothing is what you can say this then it will say that's worth it. So, in this place, number one, was a only master in the school,

primary, secondary, and preparatory. What is that? There are to study and learn what the master that's a plan of studies? No, you know, you have to be intelligent. are things of this type in

that there was a model or a patron or something that was still being established that were so much that would be used those customs and the initials of these things. This master is there, and is there end uprored with one and other person

and of a sudden it comes to be a that there is a chick in the town that is the biota. All of the biode. It's a child of about about 24, 25 years. It's a child.

chica of these people that I go to the skin very obscure. But she

especially the has a skin very really that's that I'm

that she's different of the rest of the other she's

a very very penetrant his his form of a person is a

person that's a person who doesn't all things out of

many many many many actions and and there

and there and there don't with but, de-repeat, nobody

understands exactly of what they're in their business, nobody's not, with what they don't they're in this time,

but she has a good money, she's a little bit of the little there's a school-up, apart,

he has got to get that they're there's not that they're there's a little, the woman,

not has been a person call-a-a-a-l-a- -law-e-a-a-a- if-va-a-a-a- -com-a-court-a-eeeeer-eeer- to buy a measure of

frioles or what she's over. She's a couple. A few, it's made to the little. No, there's

more relation with nobody. No, has been to talk to nothing. His assuptuous

their other than them all them more than they come. But the people

know, that after the master, almost at the year, this woman

is a vestying with a lot of the locality that you not

used to do some robes black that were were in the panza, what

they're in a sudden they're in a person slelt, with a figure very, let's make, let's make, a lot of course, now the rope is

quite great, the repent, it's like it's a gourdita, of a repent, no, and after a pair of a little,

flaca, flaca, flaca, flaca, and it passes a half a year a little more, and other again, the person is

that this woman is that this woman is that I'm that I've seen a good, but almost

and nobody he, manned the newias and then they're going and then to go back to passer in the

madrugada. And when they're getting to the mackas to pass in the madrugada, they're they're

much to and they're to get to the other side to a woman that no doesn't

have a of the that's very gordita that she met to the water and

she she's she's like to move to much to to grow

to to get a lot and he's a little

the right to the water. He no he can't change the color the water,

but is sure that something that there's that's that he's going to and then

the type B, that's going to this woman, he's going to where has a rope

stired in the orrilla the there's a woman with the point to

a lake, and there was like the there was a little that you

was a so you you can't do you do you is a post you a post

profound and the mat the tap she'll go and to get her and the river and then then

I'm trying to mordered to the hand to give some salaridos it's stira and he starts and he's gonna and he's back

and this man is perplexed what is what I know I'm I don't know who is she but if me makes

a know the rupa black the ropalanta the form in some some side I've seen

all the light of the so it's that's that's that's the morning the next

so is that area, he's a zone where he was the door, and there's a baby. The baby is more

than that's he's more than he's not even. He's got who could have been, who could have been the viuda. He,

he'll look, and now the viuda is using a more up and not he's flaca, flaca,

but he not is using the rope of Maya. And he he gets, and he says, and he says,

and say, your Ropa of Maya. And when they get to see the Rop of Maya, it's all ensangentated in the zone of the and the end up. And then, then, you did something to your baby? You're just an embarasized and you, you

chaste the baby, you know, we're going to do, part of the authorities, and come they're all with this situation. Never, nobody in the people had done, no, they've had been enterado. All right. All right.

They're all right. They're looking to that someone he does do a wazil, that someone that's

a person in a person in this place, that's any of any that's

that the people put in a accord, they're they're their

own and the sentence unculable because the woman that has

directly that he has done she's she's she she's

she only in this had had a baby but

we were those other three So when they're to ask them to ask

a this this woman with all the frial of the world commenced

to reveal that simply was that's that's that I'm that it was

that they were to there was a situation and is not

they're not not asking to who were the little

they had the the skin black black black and

I had to carry the color Rubio. When discovered that baby, when

they started to the judge and when the woman revealed that was that the master was in the poor. From the moment

that I saw he went. And the people know was there. Construed a carcel a little,

and this woman, they're going to pass there his sentence, that will pass there many years,

they're going that many years and then then they're well, but your kids, who are

their can they They're done permission for that she contact a family. A family man comes from States United, she has left and this woman has to have the sentence in this carcels that's inventing those

people of the locality. And the people of the locality, and the person, he would have been, for a little time, to restar for her, because what he had done, no had a pardon of God. And here is where it's where it's a lot of really rudder. If you

see this story, no, it's nothing of paranormal. It's a situation atroous, but But what's going to from here is where it's where

it's the way to get the reason. She's the local. She has a same

about. Abel about it about about that there's that you're talking about about

that are there's under the room and then during the night they're up.

And they come, he's the fire at the the infirno

and I'm to and they're being He started to rest. At the beginning, they used to say the words, but this woman

was put in bad. The strange is that now, is that unen groups of oration outside of the carcels. And, standing out of the carcel, resigning without voice, all thinking the orations, this woman begins to gritty as if there was

someone who had someone who resan, commencing to look to help. There is the sacerdote, and the the sacerdote has a group of people metied in a sierra that are people who are dedicated to the life of oration. I'll say, this past

over the last year. Ah, I'm going to to talk to the sierra, that's a group of ration in which he says that's very strong. This sassrote not is an exorcist.

The theme of exorcism, remember, that's been a thing a little difficult, because until the day of today is where they have established protocols.

In that time, the sacerote could help to some way, to help, to help, I want to support. So,

so the sacerdote is that the woman, put this group of liberation, to put a to rest out in voice,

and when the sacerdote he gets elated. Cierra the door of the carcel, this woman, the rostro,

has done to that's full of many of suchacraces that you not get a rastro

of the woman of the viuda that was, now, now, it has

changed all the and it's difficult to because many of the edithes are actuales. The father he venda the hands,

makes that she tries to try to talk with her, but this woman is totally desquisiated.

And when they're the orations, the father, in that is the moment,

it's a thing that what is that's has been to the woman. Arriva of the

techo, he begins to hear how an animal and he starts to come

to the wall a lamine, and a lamine a little. Any animal, any animal,

a exception of of one very little, would have made that she would have done to be a big,

was enormous. The pathos were really very much. After that he started to change the temperature

of the place in the place. The woman began to talk with different

voices. The father came to have an aroma that had a aroma that had an

aroma chemo and it began to hear to hear under the bed. The father is to feel

suffocated, starts to have a lot, he says the people of the group oferation that what they're living there,

is something that is the demonio, that is a question, that the woman to get to the woman

out of the carcel, the people entire during 10 years is they're in the years, and at the

10 years fall yes. Falle. Falle in those horrible circumstances. The woman never

was done to do that her own to do She was the same, never they could help the orations, never putier liberate. Then the people enter in a tranquillity.

Nobody wants to remember what happened with this person. Nobody wants to remember to record what she did his children. Nobody wants to know what he was going to the United. You're in a lot of the United. You're in a better life.

If they're going to be able to get a pesadier. And it's then when they're to go to three years after, things rare. the people regressers to a normality

still about about the woman that was over the woman who had been deformed much and it was

a story where they said that's chisos and it's not that the woman not of that was

the only that was they were them were not of chisery not was

not in those things not were not the but of three years after

the years the people aledanios, that had those amortyos, those that went to to go to here, or from to the way, or to-all to come, they were

to say, and they were in the way, the woman of Negro's disappeared, and they'd say, and they'd about, of one's ariddo, of a woman, who

was listening, and then you'd see, as something you was, and when you'd be you were a lot of the hair, that was covering the

rostro of someone, you were looking fichamently and if you you'd get to be you're still completely the

conciences, you desconnected and then when they had been pasted a day or a day or

two and they were all right they had no any good a lot of only

arraigned they were about a girl that's that was you'd be in the

car that you started to get to get to start a cold or a frio

horrible and that always you always to start. That when

it was to be you know you're not you're not a problem is you

do you're you're that's that's that's that's the people and the

people and the people that people that were the that I'm that if there was

a new that if there was when yeah it was when you were so

they were so that they started to take to make precautions And nobody is going to

after the 10. Nobody go to fiestas because normally when someone

when someone was a person was a person to know. Nobody doesn't

go to the night. There are places where you can get to get to

do you but not you can't get to the night because it could

appear the to be a year. This was the people

to do the day of day of today still about the

woman of that can start to start to get to get to and then you're at you're at

you're going to get to your memory. And this for us would be one of the first joronas.

When you have a attraction natural like a type of obsession for the paranormal I've

said directly take care because you know you know if that obsession or

that needs to you or more the oscuro you're the

story that I'm point to say, me let me send Jair. And he has much fear of what he's going to be saying, Narrator, when you have said that if we're going to

the paranormal, more well, are the entities oscuras that we can't be trying, always me son-a-tontory until right that I'm living this. Jayir's changed

to community and has been living in this colony, close of a half a month and not a community not, not a little.

He says, for my situation economic is what I did what I've got paid but is a place a biggerouson

here where I live there are many brujas many brus the people think that all the time that's

that for you do you do you not it's the house the casters and the santaes not is that

are more people you they're sometimes you see more than a convention of anime

and other people totally normal that you do you do you do you

do you're to be to from statues of demonies, statues grandas of the Santa Mouartes, statues of deities that are more than

Japanese, and it's a community that's like esoteric but here is where I'm going to go to my and here's where I'm living.

Cerca of here, there a house that was really a lot of because it not normal to see a

house that totally painted of black, all, all this painted of the redios

not are painted with the if they'd have put this movie of the vehicles that makes that's

that's that's I'm sure that I've have got to see that when I'm going to be

not I'm a person chismosa not I'm a person interested in the other but is there are

things that I'm going to go over there I'm day I'll because I felt I'm something

I'm something someone I'm was looking when I'm the first when I

did the first time The part of the above had like a pic of one of the quarters. It was like the sombrough of a brook. It was a lot of yellow, but feo. All the parades negras, the door, negras, the vines, negras. I was down the way, I went to there.

I'm going to pass it, that at times, at the midday, when I pass, I can't see a house normal. It seems like if it were a comedor. What I'm seeing from a window. It's a big, like for 10 people,

a mess a lot of and it's like if there's a place, a recint for a

recinted the rar. Is that I'm going to go out because I had the necessity to

pass it. I'm to see the morning like I hope I see a different.

And me said Jair narrator, well, so they started to pass things

different. One day just above of the umbrella of the

door I there in the dintel, in the can't, it's like something like if it would have been tallyed

but it's in other color black. So, no, so it's not you can distinguish.

The black with the black, it's it's not I don't understand. But no,

no, it's not a, or it would be a little, or be something

so, I'm just that I'm not I'm not I'm didn't, that same night,

I'm going, he's giving the the light of the moon there directly

to the house and it's like if it's like a little in my

head could see what they're that they're they're

they're when they're when I'm put but palid

narrator the the skin I'm got the light

the light of the light the letter's the problem is that

I'm a peter and the letters, but no they're not they're doing ideas, but I'm I'm going to

a house and I'm a new year and at the same time, I'm going to go going to go to go to what's going to

see what? What is saying to what's going to that's and if you imagine is that I'm very

obsessionate I'm to change to change to come to the house the night. The

dream was horrible because I go and I'm going coming over my life, there

a person that open the door, me a senior yeah major, is dressed

in a manner extrafalaria, me he's a man, I'm going to we're going and I'm

going to and when I'm going going to a passio I'll rapidly to where

would be the interior of that I've seen, and there's a bigs

and around there's there's the demonios. The demons no never never

a friend on the and they're the person a costada, like if that person

were the festin, the buffet, the food. I see that. I'm sorry. And she, I'm aprette the home and say,

no, do you know, do you. Vente to this is the important. When I'm in an

room, with a crucifio great, all ensangentated, and me says, for favor, scupele,

and in that I was a saddissed a narrator. When I check my armro,

I'm I'm marcas morated like if I would have been in a efforted

with much force, I'm much fear of what's going to be that's going to

I'm going to go to get to go to get to see the I'm going to go back

to do that I'm going to do that I'm thinking to go to the house and where

the house never. There's there's the vental of the right by the other than

I've never had never been and I've for a second, how enters a tantita

a lot of my dream, and she's a man, and me is a signer to make a signal, like to enter

there. Narrator, I'm going and I'm going and I'm afraid, because I see is a cult, not if you

is a fruja, not if are the demonos, what you see is that that's the place,

and I know how impede it. And with this story, dear family nocturn, we've

got to the story of the story. So, If you is that, I guess in the

comments, what was the story that was the most of the time of the night of the time.

You know, if you get to get a time a second, and for me is an help of the

time of the world, revisa that you have done the and you have the

podcast. And if you're on the five five stars, because when we get us to get us

to get us to hear the next question secret. Now see, one

Once you've said this, the Wednesday out of the next fogat in-vibo, we'll look a place more place in the

place in the family nocturner reunied, and we are thinking in a foggat oscura in live, that is very good,

very very strong, and that you have to have a night profoundly terradoer, and a

little of psalas. So, so the and in what you're your book, and in what you

We'll see in the next Saturday, Sombrass. I desire you to have a moment of a week and a nice old little bit of a little