HABLEMOS DE LO QUE NO EXISTE - Vi una persona levitar con mis propios ojos | FT. CARLOS SAUCEDO | EP 138

Episode Date: November 21, 2023

Carlos nos comparte un descubrimiento escalofriante en casa de sus abuelos ¿Qué secretos ocultos se revelaran en las sombras? Bienvenida Familia Nocturna a éste nuevo episodio de @HABLEMOSDELOQUEN...OEXISTE en donde nuestro invitado Carlos Saucedo @csaucedol nos cuenta experiencias en donde experimentó el terror en carne propia, presenció manifestaciones extrañas en personas cercanas que prendieron el "switch" de lo paranormal; historias familiares de apariciones, sombras y de un escalofriante descubrimiento en casa de sus abuelos... asi que prepárate para que @HABLEMOSDELOQUENOEXISTE

Transcript
Discussion (0)
Starting point is 00:00:01 terror, fear, be all the thing. Oh, you've seen the phantasm? He was she
Starting point is 00:00:05 completely accostated to be over and she commenced to get to get to the sun. Welcome to
Starting point is 00:00:11 Family Naturna. Let me say, let me say, and I said, and you have some that's true, is
Starting point is 00:00:17 correct. I've got two, three stories. Two, three stories. Excellent. What do you
Starting point is 00:00:22 do you do you think? If, to be to give the best to give the
Starting point is 00:00:25 time to come you and Right. Perfect. Enchanted. This story is of, okay,
Starting point is 00:00:33 I have to give a more a context that the family nocturn. It's possible that this moment you're
Starting point is 00:00:36 in much a lot of and I don't say that no, the people believe that I think you
Starting point is 00:00:44 I'm sure. Okay. Why? No. So, you know, you know, me are in front,
Starting point is 00:00:50 they're not franco is camilla I'm sorry. So, so, right, in this moment, and for the
Starting point is 00:00:54 barbae and this, see, and I notice many differences in that part. We're talking of one. So, a one.
Starting point is 00:01:01 Yes. One, no. So, for, to say, for, for, say, for, what you're saying
Starting point is 00:01:07 Charlie is false. No, I'm a barba and they say that I'm morano. There are many of
Starting point is 00:01:11 those episodes where they're going to know, but look, Charlie, there's that I'm
Starting point is 00:01:15 that I'm that's Camilla. Okay. And there there was a thing, a I'm a question,
Starting point is 00:01:23 because I'm interviews in, in, months atras, I'm toped with he mentioned in various
Starting point is 00:01:30 occasions, that he is very me me, he's not, those things, no, no,
Starting point is 00:01:35 those things, no, but his reaction, to me generate a little of the
Starting point is 00:01:40 because I didn't, I said, this type is, he's front multitudes, a stadiums,
Starting point is 00:01:47 there's there, arenas jenas of 15,000 people. Sure,
Starting point is 00:01:51 situations controversial of You're at the moment to have a channel that's a different and so a lot of
Starting point is 00:01:58 the world but apart a lot of people a lot of a television Yeah, totally. Grabb in
Starting point is 00:02:05 live, a quantity of a lot of a lot of people of so know, then it's a me
Starting point is 00:02:11 so it's a not it's the person, he's the he's a particular. So, then I put
Starting point is 00:02:19 in Degger and me topo with that he has lived five soceses and that
Starting point is 00:02:24 the five suicides that have lived on have been in been in I'm in a question.
Starting point is 00:02:30 This is just a hypothesis, a inference, I think the those sucesos paranormal are
Starting point is 00:02:36 going to their family. And that's what he said, that's the thing, I mean,
Starting point is 00:02:41 it's like, it's like, that's the thing. Because I think before I didn't have
Starting point is 00:02:46 a lot time, so much, it's a lot this episode, you'll go contando the socese
Starting point is 00:02:53 paranormales that I'm going to tell you know in order chronological because from the first is very rare. Okay.
Starting point is 00:03:00 Frankos Camilla was to where I see and where I've read. If I'm talking about, for favor,
Starting point is 00:03:05 put in comments. He was he was too. He was correct. And in some moment,
Starting point is 00:03:10 they were to go and he went to a house of retires, I don't know where I know where it's
Starting point is 00:03:17 beled very because he had desveled much because he had done a belada to have been
Starting point is 00:03:20 very, very disveled. He's going to go to do the and there's a little and the bigito
Starting point is 00:03:26 is labing to be able to and then he's a talk about and Frank who's a little a little
Starting point is 00:03:32 a person major, he's like yeah, I'm like yeah, I'm here so I'm
Starting point is 00:03:37 so yeah he's and he and he and he he doesn't and he there's
Starting point is 00:03:42 a person and I'm not there was like that it was the staff and said
Starting point is 00:03:46 ah you've seen the phantas Wow. The guy The senior
Starting point is 00:03:51 Mayor, he's been since a year, and it's a time that's he's a year,
Starting point is 00:03:56 but I don't me say that's that's a he said, he said, and when I'm doing a memory, I go the
Starting point is 00:04:04 chorro of the water for the hands are not those are not normal, I'm
Starting point is 00:04:09 I'm not, I'm not, I'm not so. Then, then I did more whiltas,
Starting point is 00:04:14 but, so I, he, and he, a phantasm. then then he or so,
Starting point is 00:04:19 so they confirm a man of certain characteristics if they're in this mania, and a little and they're not and they're not
Starting point is 00:04:25 and they're and the hands they're not so they're so much, socese so that's one of the first time
Starting point is 00:04:32 this story Charlie, for favor. It's incredible because well the people that we're going to
Starting point is 00:04:37 be able to think it's we've been to put us to the day in the hour to be here to be
Starting point is 00:04:42 the hour to but not we've done anteriorly the possibility to talk what is what we
Starting point is 00:04:47 going to talk about so I'm the attention that the experience that you have a previa before before
Starting point is 00:04:53 to enter in a little a bit more with what I want to hear because I think you I also
Starting point is 00:05:00 have experiences paranormal but also related to a religion and also related to a species
Starting point is 00:05:06 of a movement Catholic I'm you think you said I'm you mentioned
Starting point is 00:05:09 I'm a moment that my family is practice the religion
Starting point is 00:05:12 Catholic quite intense, very, very intense. And in a certain occasion,
Starting point is 00:05:19 my papas me inscrib to a movement Catholic here in
Starting point is 00:05:23 Monterrey because they were very interested in that I would be a little more of
Starting point is 00:05:29 knowledge, of God and all that time. So, then I inscriber to a
Starting point is 00:05:34 movement Catholic where we're a group very great of people,
Starting point is 00:05:40 around of 100 people or more. Okay. Dividied, half of
Starting point is 00:05:43 men, midas and then to know that this movement what was what it
Starting point is 00:05:49 was was that you acutious to a a, and at that time, you know,
Starting point is 00:05:56 you're to have to have meetings every Saturday, so constantly until
Starting point is 00:06:01 to get to a period to a period of seven months, a and then
Starting point is 00:06:05 another retirement spiritual, and so it was the dynamic around of five
Starting point is 00:06:10 years. So, in the first encounter, you know, that's a total of people of people, and at a part of there, you start to, to be a,
Starting point is 00:06:19 to get to the person. So, so for the second, third, fourth, or retiro, well, you're just,
Starting point is 00:06:25 you're, with a whole, a group, in many aspects. Sure. So, so it's
Starting point is 00:06:32 so it's been that we're, in this, in this movement Catholic, and we, we had taken,
Starting point is 00:06:37 to, to come to the third or So I'm talking that we're talking about that we're talking about the third, fourth year, more than. And, well, I can't
Starting point is 00:06:47 say that those that we get to that moment, we're people, known of, of, this, that, that, that, that, we're going to we're reunied,
Starting point is 00:06:59 at some of those which, for example, many, many of them still being my friends of the day of today, and that are my friends of all the life, and with
Starting point is 00:07:07 that, I'm going to get to until that me die. The
Starting point is 00:07:13 dynamic, when you, you, you, you, you know, to we've
Starting point is 00:07:18 got to a, a, a, a, a, a, a,
Starting point is 00:07:21 a place, a kind of, a kind of, for what is the
Starting point is 00:07:27 noise, the city, we'd not affect for the moments that you
Starting point is 00:07:30 that, that, that was, this, intense, in, in the, in the
Starting point is 00:07:34 encounters. So, so it was to be the dynamic, more than the day of the day of the
Starting point is 00:07:40 day of the type of dynamics, the day Saturday, and regularly in the structure of those days on the
Starting point is 00:07:48 days of the most intense. Intensos in about the time. Intensos in about the emotiveness,
Starting point is 00:07:55 the emotions that's present in this type of moment, no? So for not to tell you the point more
Starting point is 00:08:00 longer, almost always the days domingos, you're in a moment so very very strong and
Starting point is 00:08:07 posteriorly the mis. And with that you're the retiro and a kind of a time.
Starting point is 00:08:12 So, so it's that in a occasion of these encounters that you comment, precisely the
Starting point is 00:08:19 day on the day of the time, imagineate that we're in a quarter of
Starting point is 00:08:23 a quarter grand, like a sort of dormitory, around of an 80
Starting point is 00:08:28 people, 40, 40 women, 40 of women. And then we started to experimented an oration very, very profound.
Starting point is 00:08:39 The moment of the oration, it was so much so intense, that the person, or, companions' my, that with the day of years, they've got to have
Starting point is 00:08:52 certain experiences that, to me, in the personal, no me had to talk to see them. Basically, it's, for example, of a In the in the
Starting point is 00:09:01 emotivity of the moment you saw you there was people that there was that was tirade in the
Starting point is 00:09:08 soil was like like trying to desohars but but of you you
Starting point is 00:09:14 see you you a company for example he was looking
Starting point is 00:09:18 to a point specific of the or and of a
Starting point is 00:09:22 repent to have having moving like if was
Starting point is 00:09:24 talking with but his seen was a point
Starting point is 00:09:29 in concrete and in all the occasions was a point very
Starting point is 00:09:33 it's not like you, we don't we're seeing my
Starting point is 00:09:37 my mind in this point. So, then you saw you saw a
Starting point is 00:09:41 person was looking so up up and then like
Starting point is 00:09:44 talking with then then you then you then you didn't know,
Starting point is 00:09:50 and of a different to see a other people that
Starting point is 00:09:55 in in They were to talk in other other other
Starting point is 00:09:58 other You know, you know, you know, an experience charismatic. So, for example,
Starting point is 00:10:06 I can't say that, of these people, that are people, that I knew that I
Starting point is 00:10:10 knew that other other then, then, you know, I'm, you're, to be to reactionar. This, the person was totally connected with some of
Starting point is 00:10:36 a situation or entity that not permittia that was depended from the moment in that was so imagine that you're in in a, in a courtroom
Starting point is 00:10:48 with that type of event and the the people that is dismayed and the that is talking in other other other that is the other
Starting point is 00:10:57 So it was practically a chaos, not what they were living. So the people that, for some circumstances, this, no, no, no, we've gotten to that level and that,
Starting point is 00:11:08 just we're, just about so, the, was, it was, it was a, it was a, this, this,
Starting point is 00:11:14 I was, I, was that I, , me, me, to be all the thing because I,
Starting point is 00:11:19 never had had had been an experience similar, in this sense. The situation that most
Starting point is 00:11:24 me surprised and that never more I've ever ever to be in my
Starting point is 00:11:28 life is that one of these other of these people that
Starting point is 00:11:31 were in the moment of the intensity in the emotion that
Starting point is 00:11:37 was that was it had desmayed she was
Starting point is 00:11:43 she was she was she he was to
Starting point is 00:11:48 get to get to levita to then the
Starting point is 00:11:53 the the woman put you that it's that's
Starting point is 00:11:57 a a little bit of the with the but I'm going to I'm going to I'm going to
Starting point is 00:12:28 that when I see that scene like the person that's just that's just to just to get a coming to get to come to
Starting point is 00:12:37 someone or with something of the impact of the impression of what he was living. So the chaos that
Starting point is 00:12:44 I'm going to get to a point very really old because I'd say there was there people that had people that
Starting point is 00:12:50 had people that had people that was levittance, there was people that was dismayed. Then, the,
Starting point is 00:12:58 the same moment, or so, it was, it was, he, it's, to get a
Starting point is 00:13:03 to get to get a moment, that's so they're to get a hours, so,
Starting point is 00:13:10 only you that we had been entered at the last four of the time,
Starting point is 00:13:14 and it at the night. So, so, so, so, is that one
Starting point is 00:13:20 that the situation, we, we've, we've, it, we've, got
Starting point is 00:13:23 a a new moment a control. You this, you know, you know,
Starting point is 00:13:28 you're going to what's, that's, I mean, you could give a reason of what was going to,
Starting point is 00:13:36 that's that's what you said, you're that you talked, you know, you know, you know,
Starting point is 00:13:41 you know, you know, for me, that's, no, for me, this, is, it's, is a part
Starting point is 00:13:46 that's, that's, that's, and when you , you, I, I, I,
Starting point is 00:13:51 you, I, I was, and like, you have the hands and, like, you know, so, is that no, I mean, no, no, I, not,
Starting point is 00:13:59 I don't, I know, I don't, I don't, I'm not, and, well, and much less, a little bit, that's,
Starting point is 00:14:05 that I'm gonna, this, he said, because, you know, that you'll comment, that's experience, and she,
Starting point is 00:14:11 she, she, that, she, that she, that she, never, took in, no, no,
Starting point is 00:14:16 no, didn't, or, he was, no, the, the, we,
Starting point is 00:14:21 don't, no, not, we don't get to that trance, we're those who we're the experience, but those who lived really, you can't say that no,
Starting point is 00:14:29 it's absolutely nothing. So, for me, it's impressive. I never seen levita a person more than that occasion. No, I know if
Starting point is 00:14:37 me to go back to see, in some moment, but of all the what, what, so, is what most me has been impacted.
Starting point is 00:14:45 I mean, I've seen it in my life as in my life as that moment. Your experience is tremendous. tremendous. I recommend
Starting point is 00:14:55 much here that when the people have certain situations like cars infestated, situations where
Starting point is 00:15:03 they're they did they're a person or that they suspect in some type of possession, I always
Starting point is 00:15:07 say, go with psychologist, go, and then they're then they're from their
Starting point is 00:15:12 diocese to some group of this type of charismatic. Correct. But no
Starting point is 00:15:19 I agree to something I do you do you ask them asylated
Starting point is 00:15:23 with a sacerdate that's a man because if not they do you do you
Starting point is 00:15:27 do you do you do you know because of decades of 70s in the States in the
Starting point is 00:15:34 Chicago a group of a of a student of a certain
Starting point is 00:15:39 career in a campus these people are to study a
Starting point is 00:15:43 career that not is religious but they they're
Starting point is 00:15:45 they're they're these parts affin some are Protestants. No, I don't if Lutheranos or Calvinists, but are
Starting point is 00:15:53 Protestants, others are Catholics, but at final, they're done into that they're doing to do do a relation and they're going to and start these phenomena. Never before has documented that. I don't remember right how it's the situation, but manned the
Starting point is 00:16:07 church to revisit the situation and manda a herrote Franciscan. Correct. And he's to document all, and then he says, it's a line so delgated of the
Starting point is 00:16:18 and they're going to start going to do you're and he starts methodologies
Starting point is 00:16:23 the men the chos not they're and then so so there many of day of
Starting point is 00:16:29 day of I've been a big conflict because the the
Starting point is 00:16:36 church that's that's that's the first thing when it's this type
Starting point is 00:16:41 of experience I'm I'm I'm said a good a good play
Starting point is 00:16:44 and and so what did you is something that is something that's something night. I'll give to the invite-tolds that me give an idea
Starting point is 00:16:51 of where they're going to go to the stories to put up to find. But in the case of Charlie, no. In the case of Charlie, we decided just one of the time of we're going to talk, that no has talked. It's correct. And the rest of the stories, no, so we're in this case and in many others, the stories coincide nothing more, but no, no, is a ponenone of
Starting point is 00:17:11 a quarter. Of course, I'm surprised. I'm I was, I'd but well, I'll go. Correct. In this relato that
Starting point is 00:17:17 you're that you're talking, the people that they are the things that people are
Starting point is 00:17:22 that they're that they're a position, it's a need to be a whole study, but there are
Starting point is 00:17:29 certain phenomena that occurren during the process or during the manifestation of these
Starting point is 00:17:36 one of them is the xenoglosia. The person start to learn other that no
Starting point is 00:17:42 know, But also. But also, but also it's where, it's how much, how do you determine, if
Starting point is 00:17:49 is an angelical, or demoniac. Or if it's of God or the devil. The levitation occurs in both.
Starting point is 00:17:56 So, also, also, the abnesia. They're in the amnesias are in those that
Starting point is 00:18:03 are the more care because there people who see, in the success, but they
Starting point is 00:18:08 are when it amnesty, is more It's very because the mind conscientious
Starting point is 00:18:14 really really, but not is there there. There are many manifestations I'm not
Starting point is 00:18:19 we're there's a little there's a episode in that we're going to talk about
Starting point is 00:18:23 in chronicles of the narrator. But the point is that I think this sacerdote
Starting point is 00:18:28 see that's that's that both in the questions malepicas as in
Starting point is 00:18:33 the questions of the things there were there
Starting point is 00:18:36 were there are there where the demon is so to pass for a virgin,
Starting point is 00:18:45 for a Christ, many people posseidas were going to tell stories in those that says that God is that
Starting point is 00:18:51 God is that is that I'm and he's present to me the Christ was in a cross and he said,
Starting point is 00:18:57 but something I intuia the sacerote that said, is that what you
Starting point is 00:19:01 are, no, it's not, no, it's correct. Because it has
Starting point is 00:19:06 to be a congruency with certain things and not an incongruency or when you talk of
Starting point is 00:19:14 entities of moniacas you have done that there's a profile there's a pattern and there's
Starting point is 00:19:19 something that you're going to do you have to be two hundred years and they're the same
Starting point is 00:19:26 one and other again again and again and in some moment the father Gabriel Amor
Starting point is 00:19:30 had a he and I think the father forted also in those
Starting point is 00:19:37 they were they're they're they're they're they're that is that
Starting point is 00:19:40 exactly exactly And the demonel is, and the demonel says, yes, but always works. Sure. So,
Starting point is 00:19:47 they're saying, the perise is part of their naturalness. They're not they're not going to change any strategy and they're perfectly made to do.
Starting point is 00:19:53 To what I'm going is that these phenomena paranormal, a sometimes seem to that is the part more important and really
Starting point is 00:20:02 nothing more on the symptom of that something that's true. And there the determination if it's good or is bad
Starting point is 00:20:08 or is difficult because it occurred sacerdotes posseidos, monjas posseidas, laikos,
Starting point is 00:20:16 atheos, people not creyentes, persons of other religions for the people who say,
Starting point is 00:20:21 ah, well, that's that's not the most of the most of the
Starting point is 00:20:24 people, the people are not Catholic. So, socese. So, how you
Starting point is 00:20:30 reposits this situation, Charlie? It's is that fichate that this
Starting point is 00:20:34 happened a certain a moment. A very, because, as
Starting point is 00:20:39 you mentioned that this, you know you've got a encounter
Starting point is 00:20:43 every certain period of time, but after that's spiritual, you had these
Starting point is 00:20:49 reunions every Saturday, every Saturday. So, the fact,
Starting point is 00:20:53 I know to know to the circumstance has to have a year, because we
Starting point is 00:20:58 were young of 16, 17 years in that in that a moment.
Starting point is 00:21:02 At the more, there were the management not were still
Starting point is 00:21:07 still completely maddural. But you have to count that this thing that I
Starting point is 00:21:13 just happened was the detonate for the postearned that were in situations similar.
Starting point is 00:21:19 So, it resulted to be you, for example, in a reunion of a sabb, in where
Starting point is 00:21:25 the moment of the motion not so, but were in situations very
Starting point is 00:21:31 very similar. So, so, for example, already I'm in the mind,
Starting point is 00:21:35 that of a this, a chica started to talk
Starting point is 00:21:41 different different idiomas but at the time was with the
Starting point is 00:21:45 eyes aborted, but at the point in specific and he took
Starting point is 00:21:51 for example a that had a water and I
Starting point is 00:21:55 put in the and I'm like so like if it
Starting point is 00:21:59 was a kind of a sort of or
Starting point is 00:22:02 is in this in that so circumstances that were presenting with some people were derivated of that soces. So, there was
Starting point is 00:22:14 a moment in that the situation began to be so constant that the heads of the movement had to come
Starting point is 00:22:23 to come to talk to those people in specific and see what was what was what was going to
Starting point is 00:22:29 have a a second more pointal related. So, a raise of
Starting point is 00:22:33 that circumstance, they're to these people with some some other people,
Starting point is 00:22:39 um, also, we're like spiritual but what that's really a attention is
Starting point is 00:22:46 that, for example, we'd have a reunion in my house, and I
Starting point is 00:22:51 say, we're going to do, we're going to do you, we're immediately happened to
Starting point is 00:22:56 a situation like the question. No faulted who was there was a commensable
Starting point is 00:23:01 to enter like a kind of a communication with someone that we're not detected this,
Starting point is 00:23:09 the people would say the people had to talk about in other other languages. So, we've
Starting point is 00:23:16 passed the time and between and we're we're saying that's to know that that's
Starting point is 00:23:21 thing was, that's, that's a thing that was then there were the situations posterior.
Starting point is 00:23:27 For us us we've a moment in that it was a situation
Starting point is 00:23:30 constant, constant, so of then you get a lot of you have a lot of
Starting point is 00:23:34 that you never has never had a experience related to that you and then
Starting point is 00:23:40 then they start to present a situation more constant because I get a
Starting point is 00:23:44 point in that is what is what is what is what is what is happening?
Starting point is 00:23:48 For some some circumstance no and not you know I
Starting point is 00:23:53 never never I've involved in a situation so the
Starting point is 00:23:56 really, and I think to a certain point there's something there's in a moment emotional in general,
Starting point is 00:24:06 I'm that I'm at a frame, so, for not, say, um, to be,
Starting point is 00:24:12 to be, to be a situation that could eventually to get a point of these. So, what,
Starting point is 00:24:19 what I can say is that I can't say, this, I, I, I,
Starting point is 00:24:22 I, I, I, , I, conviv I, convivy with people that that was, convivy with
Starting point is 00:24:27 people that saw, this angel and I, I'm going to people that that affirmed to have
Starting point is 00:24:33 had been about directly with God, this, that in the moment and in the reality
Starting point is 00:24:39 of them, I mean, in the particular, no me took to live it, but,
Starting point is 00:24:44 but, so were experiences about, a very, very very
Starting point is 00:24:54 in virtue of that they present them a manner constant in the next occasions. It's normalized. Yes, for to get it
Starting point is 00:25:01 a good manner. Yeah, you know. It's, because the first situation that you're playing, is something
Starting point is 00:25:09 is something is a lot of so totally. Totally. That's, that in many groups carismaticos,
Starting point is 00:25:14 and this not is a description, it's a thing, and me those have described various people,
Starting point is 00:25:21 but not here in the can't, I, during many years was activist also
Starting point is 00:25:24 into the group Catholic. So I'm during six years, more or less or less
Starting point is 00:25:29 in a group of missions. And from a brazo, for so to say, a group of people who
Starting point is 00:25:35 were so were very involved in the charismatic. I differed much with in their vision of
Starting point is 00:25:42 the things, but it really, it's like I have the very
Starting point is 00:25:46 not the kind of just spirituality different. That's but I came to
Starting point is 00:25:52 me me these socesos in that time where occurred this in the retiro, occurred this in the reunion,
Starting point is 00:25:59 occurred this the Saturday. I know that there are different phenomena. So, there's the phenomenon
Starting point is 00:26:05 spiritual, but also there's a problem where you get to be a person to a sensation of a special. And they're in
Starting point is 00:26:12 these parts compensatoria. Correct. So, so totally. So, so, if you
Starting point is 00:26:18 get a case, if you, if you're to the reality specific of each one of those
Starting point is 00:26:21 individuals in particular, Well, you could disend to some elements common. So, I think that part of that's, that the heads of the movement had to be able to
Starting point is 00:26:34 them and that eventually recommend to them some treatment psychological in specific. Because very probably there was a little and that maybe they found in that point
Starting point is 00:26:45 some element of a kind of a space of a specific that wasa that was trying. And that I get a moment in which you
Starting point is 00:26:52 this, you know, not Suna natural, no, there's forced a
Starting point is 00:26:55 and it's exactly. But the first time I'm, I'm, I'm, I'm, I'm,
Starting point is 00:26:59 I'm, I'm, I'm, I'm, I'm, what, what's what's
Starting point is 00:27:03 was, this, this, this, occurred, totally, totally, totally. And this
Starting point is 00:27:10 chica, the little, he was, continued in the group after that? So,
Starting point is 00:27:14 so, but never ever, did come to occur to a situation. And, I'm not,
Starting point is 00:27:20 to tell And, of fact, that still after the period of five years
Starting point is 00:27:56 that I'm that I'm because the structure of the movement, I still still ever
Starting point is 00:28:01 continued, I'm helping, supporting, and serving in some many years more years more,
Starting point is 00:28:08 then this, this, I'm involved properly in the manner in how they were to be
Starting point is 00:28:16 some countries in that sort of the evolution of these people, disminuio those presentations of this type of phenomena.
Starting point is 00:28:24 Yes, it's correct. Yes, yes, totally. So, at the grade of that this, well, I was,
Starting point is 00:28:32 if it was, if it was not, like, like, like, as we've been started, before that
Starting point is 00:28:36 the event, yeah, that interesting. Yeah, no, no, this, rarestimit now,
Starting point is 00:28:41 imagineate, all this I'm talking in the context of some chavito of 16 years, 17 years,
Starting point is 00:28:47 so is that, how it's, how it's, how it's, it's, it's, I mean, you know, you see, you know,
Starting point is 00:28:54 and you're like, like, like, he's like, look, look, what I'm doing, this,
Starting point is 00:28:59 how many, of the, um, many, um, know, no, know,
Starting point is 00:29:03 know, they're going to, et cetera, et, et, so, this, see,
Starting point is 00:29:08 I'm, so, is that's the sensation, like, of this phenomenon of this, feeling,
Starting point is 00:29:13 to feel like, so, so, is something so, so, atypigue, that, probably many,
Starting point is 00:29:17 many people is that you're correct. You say, what are in some? And for what? So,
Starting point is 00:29:24 I'm doing this. So I'm called to give to a resignification and a buskid that a lot of that's not even going to be over there. The message,
Starting point is 00:29:31 a lot of but in, yes, if you're doing, because they're part of the situations that
Starting point is 00:29:36 I've lived during many years in these groups. Justly, these are these are situations that were
Starting point is 00:29:44 not had planned for today. In some moment, I've told, but they're to dock.
Starting point is 00:29:47 in the order chronological in in the way I've lived without into a lot because are things that I've talked about in the canal
Starting point is 00:29:54 but the first situation was a situation aterrador in a house in the during many years I
Starting point is 00:30:02 had an explanation until I took with an explanation that you do a different to
Starting point is 00:30:08 what I had been in this house there's there and there there
Starting point is 00:30:12 can't they're a lot of a point I'm a lot of I'm not nothing and
Starting point is 00:30:18 they're in presence. I'm aterrowered me go to be in a broom that you
Starting point is 00:30:24 know it's a problem and then it again. And then it again, and I do you
Starting point is 00:30:30 know, this is an situation inexplicable. The pass on the years and I
Starting point is 00:30:37 still I'm into these groups. And in these groups, the first that occurred
Starting point is 00:30:43 if I did, if they're in the day in a torment and this anecdote that's a very little and we're in
Starting point is 00:30:52 a question in the way I metia a much a level emotional in the orations like really
Starting point is 00:30:57 I'm really trying to connect with something but not for putting an entire like
Starting point is 00:31:02 as a spirit that there had a congruency a connection so then I
Starting point is 00:31:08 was a concentrate much I met much emotionally and that day
Starting point is 00:31:12 there there was a time to me to to do you go to and I'll
Starting point is 00:31:15 go to the chico and I'm there's a there's a there's a there's a little bit of
Starting point is 00:31:22 the door and it's a not, no, no, no, it's not a not, the guitar
Starting point is 00:31:26 and the guitar, I'm gonna go to do you see me, I'm a more, we're gonna
Starting point is 00:31:32 make a car like, what you want, you know, I'll do, well, you're gonna,
Starting point is 00:31:35 well, so I'm, then I'm so I'm so I'm these orations, were a tendency
Starting point is 00:31:42 that we we said in the oration of the Spirit Santo that was
Starting point is 00:31:46 you know, but you do you to do you and it's fluid it simply no,
Starting point is 00:31:52 well I'm I'm and I do you know and I know I'm I'm
Starting point is 00:31:57 I'm listening the guitar perfectly so so bolted with my friend
Starting point is 00:32:03 and it's me kept I'm I'm looking I'm and the roundes and the
Starting point is 00:32:09 door and it's where it's the tormenton and the and the techo no it's like if if you had encapsulated the sound
Starting point is 00:32:14 only in the room, only the only the sound there. The people who are there are the oration, those
Starting point is 00:32:22 that are living are being being are incated one front of but they're eyes and they are getting lighters,
Starting point is 00:32:28 like in a trance very extrano. I don't you know, I, I've been a atmosphere that
Starting point is 00:32:33 not is that, that was a sort, that was very rare, very rare, and he he wrote
Starting point is 00:32:38 with my me go with a What I do? And he makes, I keep talking and with the... Well, if we're in this. We're not in this. It's correct. Well, continue.
Starting point is 00:32:48 And when I'm doing, I'm, regress them all the sonnors. Wow. And me, I'm going to be the shoulders. Like, I don't know. If you don't know, is correct.
Starting point is 00:32:58 And the other people to the second, are in this trance, that's a connection spiritual and how you want to call it, but a type of trance, a state of a
Starting point is 00:33:06 state of conscience different. Yes, totally. Uh-huh. They're out of And they're And they're
Starting point is 00:33:10 Like disconcerted Those No, I'm sorry Absolutely Nothing, Like I'm Like I'm
Starting point is 00:33:17 I've lived Traia many But I'm Yeah, it Yeah, It's like Vivien Yeah,
Starting point is 00:33:24 It's a A bit A bit of Exactly Well, Well, Pace the Time
Starting point is 00:33:29 And in A situation In We've In a A week A One
Starting point is 00:33:35 A week That were That Those Missions normally in Semana Sanda, we're in three events in a one
Starting point is 00:33:42 mission. We're a storm. We're in the torment because they're to get some of the size of baseball. We're seeing that we're going to
Starting point is 00:33:50 cause because they're going to perforer the door in the water in the water. The water is to get to be
Starting point is 00:33:57 the fusibles for that there's going to have an accident with electricity. The things are to get to start
Starting point is 00:34:02 to get to and start to start. There is a piece of the and are about 15
Starting point is 00:34:09 people so I'm totally desperated because I'm at the front of the group and I'm
Starting point is 00:34:15 thinking what I do, what I and the is a huge very high is a very much
Starting point is 00:34:20 about us and it's and only there's a big a big of the thing is a biga
Starting point is 00:34:27 that for the piece of the granis so it starts and I'm going to go to
Starting point is 00:34:31 be down they're in some bigas of some I'm I'm And then I'm thinking what iser,
Starting point is 00:34:39 what iser, what iser, and there we we're saying, this anecdote never he had talked about this I'm respectful of
Starting point is 00:34:46 the creencies of all, but well, it was something and I remember that in that one chick intends to
Starting point is 00:34:53 go to the door, the I have to the vento and I'm there's correct. And the other people
Starting point is 00:35:01 and the other people and I'm getting like the like the door no, payance and say, and get a
Starting point is 00:35:06 moment where I see the Santissimo for those that's the hostia consagra in the
Starting point is 00:35:11 religion Catholic and this we have in a cajita of a little bit of
Starting point is 00:35:16 a and it was something very strange very because it's a so so
Starting point is 00:35:21 so it was a interpretation of the situation but it was a there
Starting point is 00:35:27 was a there was a it was a cause absolute
Starting point is 00:35:30 in a sound of a sound you can't person a
Starting point is 00:35:36 other. So, if you grittas to the o'clock, you know, I'm not
Starting point is 00:35:39 the good for the granisco that was in the techo lamina. There was there
Starting point is 00:35:44 was in the techo and it was a tormenton. The things flotable and it was all full of
Starting point is 00:35:50 water that was in that you in that chaos. And I I'm excited because there
Starting point is 00:35:55 15 people that are to be in my car and I'm going to get to get back
Starting point is 00:35:58 and I'm people and I'm got to I'm 18, 19 years.
Starting point is 00:36:03 So what I I do do with this and when I'm going to the
Starting point is 00:36:07 bell and the bell is tintinian by the thing you and a repent it's just without being and it's
Starting point is 00:36:15 and the moment in the moment in the I feel something something that you're doing the signal
Starting point is 00:36:21 so, mandat and for the and it's a sensation of her no,
Starting point is 00:36:26 it's not going to be something something but it will be and
Starting point is 00:36:30 we're we're all right we're all right in the Santissimo. Correct. It was something very very strange. Because it was a chaos. My brother was there. He was a
Starting point is 00:36:39 with the rostroasted. He had much a lot of the other chicas also. And I was going to be a man that just a little bit of the and I was, I understand. And that was that. That was the very rare. At the day the next, or at the two days, we're going to a park
Starting point is 00:36:55 Charlie. In this park, we're doing a dynamic of aeration and a a of a repent, they're in a car and they can't
Starting point is 00:37:00 a car and they're to be in the red we're not we're and they're and they're
Starting point is 00:37:05 we're we're going and they're and they don't know so I'm so I'm so I'm
Starting point is 00:37:12 I'm going to I'm going to I'm and this I'm this sequence of anecdotes that
Starting point is 00:37:16 I think I can't do anything I'm so are three people try in
Starting point is 00:37:23 an arm arm and and so and so and they they're
Starting point is 00:37:25 and they they're No, no, no, no, no, I can't say nothing. They're going to me, two people who are the most grand in proportion and in the age and all. No, no, no, there's nothing to be here. And they're, yeah, they're going to,
Starting point is 00:37:39 nothing. I mean, I think, I go, God, you know, I'm going, I mean, I'm moving, but I don't, I don't know can do anything. And, I've told to this, I've got a combination of emotions that no is viable. No, you know, you can't
Starting point is 00:37:54 be able to be able. If you're If you're In-tranquil You're In-tranquil You're You're
Starting point is 00:38:00 You're looking To start Tranquillo Tal- Maybe No, not you You can't
Starting point is 00:38:03 be super infocated and desenfocated No you can't be in peace Are you
Starting point is 00:38:08 Are there are Emuctions biologically no can't You can't be a
Starting point is 00:38:14 little and that is to interpretal like the other but not is so
Starting point is 00:38:19 you're You're back the under I'm You had a
Starting point is 00:38:23 division internal in that was absolute, a narrator saying, it's a valio,
Starting point is 00:38:30 madre, all my my sister, the other chas what I'm going to do you know, and it's made, and it was made,
Starting point is 00:38:37 and it's made, a chance of a peace absolute, tremendous. And I said, never had lived this, and I've
Starting point is 00:38:44 ever been to live from that day. It was a chaos total and incerra in a peace absolute.
Starting point is 00:38:50 And that pass absolute, I, I, that not I it was I. Then I said, there's time, there was an exercise
Starting point is 00:38:57 that is, connectate with that emotion and it's flue. That's the meantad of the Spirit Sands. It's correct. It was like, connectate with that oration and yeah. With that sensation of peace. And I remember that just a vanse to them, and I said, goodnach. And they're going to read. The type, the pistol,
Starting point is 00:39:15 is it accommod. And he begins to say, this imbecile. It was he said with other words, but not you can't hear of the and then then I'm
Starting point is 00:39:22 the way and I say, I'm doing, we're doing, we're doing good news. But no, I'm, I'm
Starting point is 00:39:27 going to have a lot, that's all of me was made never, the voice, without a sound,
Starting point is 00:39:33 just was, I'm, just was having a titre, because not it's a person, and I'm, and I'm,
Starting point is 00:39:45 and I'm, you're doing, we're doing, we're doing a reason we can help in something
Starting point is 00:39:51 we're in and in those people this is the situation of the most rare that I've been opened the
Starting point is 00:39:56 eyes, they're doing and they're saying, pardon, pardon, pardon, pardon,
Starting point is 00:40:00 pardon, pardon, pardon, pardon, pardon, pardon, pardon, for us, oh, on us, and they're
Starting point is 00:40:04 for us, and they're not, no, I'm kept impacted. When, you've been people
Starting point is 00:40:12 maleguola with maledions agrupated and that that they're to make to feel your
Starting point is 00:40:19 fear and you're you're in because they're because they're in the situation. It's one of the situations that even
Starting point is 00:40:28 after the reason why they're not in sense a level rational because they're a group and this group was a
Starting point is 00:40:34 so I don't what I'm I've heard I've heard I've heard various theories, I'm
Starting point is 00:40:38 sound congruentes when a person going to be a malooo is just not more
Starting point is 00:40:42 the appearance of the but for there's nervous, where they were sure, they were
Starting point is 00:40:46 back, and they're going to be so much, but are three. And as the other, those other the refuerza.
Starting point is 00:40:53 Yeah, totally. No, like who says, you know, and you're more and it's more more than that's,
Starting point is 00:40:57 no, in that's, but we're doing. So, but, but well, in these groups, I think in those people,
Starting point is 00:41:04 that have been in some people, have been in a much time, have been been given
Starting point is 00:41:09 contact with more people, they've been having a experience, typical. Yeah, totally. And,
Starting point is 00:41:14 if you're going to my experience the same is a related to with this thing.
Starting point is 00:41:21 But as you mentioned that after the period of five years that that, that,
Starting point is 00:41:25 that, I, in the particular, me, I'm kept a time more.
Starting point is 00:41:31 Being being, let's make a moment in a moment that, in
Starting point is 00:41:36 a organization, in the development, of some encounter. So, in some occasion,
Starting point is 00:41:41 me took to be in a situation very similar in the question in the
Starting point is 00:41:46 same level of the cause as I'm like the I'm but
Starting point is 00:41:51 situate in a space of a space of where the people are sitting in the
Starting point is 00:41:57 piece, as like if it was a u. In where they are
Starting point is 00:42:01 doing a moment of a in the oration. And then for the intensity that you can
Starting point is 00:42:08 considerate, this, for the most those we're involved in this moment, in these
Starting point is 00:42:15 situations that I'd come out, then we we'd very common that a person
Starting point is 00:42:20 to be dismayer, then just almost, almost, almost you are prepared to catch her
Starting point is 00:42:24 and recostar and, and, and, and, and, and, and,
Starting point is 00:42:29 so, there, there, there, there So, this other group, I said,
Starting point is 00:42:36 I don't know that I was the I don't know that I'm not doing to do the, the, the,
Starting point is 00:42:44 the, they're going to get to smy-asers, to some of the integrates. But what that's,
Starting point is 00:42:52 the attention, is that of a, a, one, some, two, three,
Starting point is 00:42:56 four, people, they're in a, start, to make, a, sort of,
Starting point is 00:42:59 a species of a, and a, and, to talk between them. So that
Starting point is 00:43:03 will the attention of the other because it's a little the
Starting point is 00:43:06 little the serial properly of the moment. So when that's the
Starting point is 00:43:13 person of the pastor that was doing the moment, has that
Starting point is 00:43:17 came to the corner to the place to the people. And I
Starting point is 00:43:22 was I was in the area opposite because I only was
Starting point is 00:43:28 observing for if was needed something in in about the logistic of the situation. For me, it was very impetante, very, very, very
Starting point is 00:43:36 impressionant, how you have to know that the sacerote is, it's going to, and the repent, the, the, the chasches that were doing a ballita, and in the
Starting point is 00:43:48 moment in that they're able, the sacerdote, I can say that almost, kind of, in immediate, what is incarce,
Starting point is 00:43:57 but it's a kind of a kind of a a kind of reflex and one of the little of the two of the woman that was exactly in the
Starting point is 00:44:06 corner of that's a file of people that was that was this group he
Starting point is 00:44:14 he he he he went to to get some some some
Starting point is 00:44:20 some some little irregular but what we was really
Starting point is 00:44:23 much the attention is that of a moment
Starting point is 00:44:27 to another in instant, in seconds, he said the little to, to,
Starting point is 00:44:32 as if were to flowers, but no, no, no, I don't, I don't,
Starting point is 00:44:41 you wails a rose, and say, it's, it wwele a rose, you wetted another flower,
Starting point is 00:44:44 and you don't know, an, an, an, an, a lot soavent,
Starting point is 00:44:49 but, no, I, no, I don't still to identify to what
Starting point is 00:44:53 is what is, this, if, if, if, define it or styrar much
Starting point is 00:45:00 the example you'd say has solded a little once a flower of Sempsuchil is the
Starting point is 00:45:05 most like that's like yeah well yeah well
Starting point is 00:45:09 we're we're we're having in that moment a manifestation
Starting point is 00:45:14 of the the the the the she was that was that
Starting point is 00:45:18 was that was that encounter she desmoy when
Starting point is 00:45:25 the fat the in a circle and she inca, the chick, the child, she gets, and then the chick comes to talk, to
Starting point is 00:45:33 send some messages, in general, not only only for the people that we're in, no, but like, for the humanity in general. But what what was a lot of the attention, is that the voice of the
Starting point is 00:45:47 child, not was the voice of her. It was a, so, it was, a tone distinct, that you you'd have to, so, but you you, right, percives my tone and
Starting point is 00:45:55 you can better know, and you do more more more and the more more
Starting point is 00:46:00 so you know, that the that the that the little was the was the
Starting point is 00:46:05 was the was the talking. And so, this, he started, a difference
Starting point is 00:46:11 of the other moment that I'm this moment was more more than kind of
Starting point is 00:46:15 kind of a moment of an moment of the impression but
Starting point is 00:46:20 of tranquillity, as as to see what is what is the voice of this
Starting point is 00:46:26 this, this chick very suavecita, very, very, very, very,
Starting point is 00:46:30 very, very, very, so you, put you attention to the, the messages
Starting point is 00:46:36 that you, that you were, that's, words more, words less, the person
Starting point is 00:46:42 said, that, there had to be we had to try to be the better people, to
Starting point is 00:46:50 to care of the, uh, to those, uh, those, to the, uh, the, people who conformed to, your, but, a me, what I'm really, much, much in the attention is that the, the, the, the, person that's
Starting point is 00:47:01 the person that's, let's the person that, let's say, we're, we're, like, much more involved in situations that can present, he was, he was totally, that was, it. It was, it was a, it was, when, like, was,
Starting point is 00:47:13 a, um, this, listening, obviously, the situation. And it was a moment of this manifestation that the Virgin is specifically to him and he starts to talk directly to him and say, I know what you've done what has done, know the labor, I thank you much, this part.
Starting point is 00:47:34 You know this, I'm asking this, you ask the other, et cetera. And then, then, for us us, it was like, like, this, one situation in the case, I mean, first, you question, is real this is what's what's happening.
Starting point is 00:47:45 So this is this is what's this is what is going to because I'm the same those are the people are the
Starting point is 00:47:52 people who are to be calm that they're a little this is a but here because the situation was
Starting point is 00:48:00 totally inverse, not it was the sacerdot in that was that was the people who
Starting point is 00:48:05 were the others were just just being what was saying. Pallar more, the I want to
Starting point is 00:48:11 to say that this is a manifestation, the Virgin pidged that, that he was made a kind of a statue or or of a capilla for her, something
Starting point is 00:48:23 that posteriorly so, so, so, and, and, and, and a part of there, then, so, it's, it is an anecdote, as, like, a, like, a
Starting point is 00:48:35 story of those that pass, of boca-in-boca, of generation-in-generation, with, with, the, of, to generate some empathy in the sense of saying,
Starting point is 00:48:45 Oye, the Virgin, he wants so this movement that we know this, the Virgin this, we know,
Starting point is 00:48:52 we know, we know, and we said to this, and that a, uh, uh, a part of that
Starting point is 00:48:58 situation, uh, said, these circumstances like the comment about a moment, so,
Starting point is 00:49:03 the, the, the, this, documented the, the, the, so,
Starting point is 00:49:08 there, I suppose, I suppose, are people that are people who are specifically a through some methodology to investigate the success and identify what happened here, what was there, et cetera, et cetera,
Starting point is 00:49:19 to the grade of that they considered that from the perspective of that moment was considered a situation real that happened and, then, so, it's a kind of a kind of a manifestation specific, documented that's what happened here in Monterrey, in New York.
Starting point is 00:49:36 So, I, of that I'm the, of that's the most characteristic for me is
Starting point is 00:49:42 never I never have to know what was the moment, you know, and not I've
Starting point is 00:49:49 got to identify with something. So, then I know if it's part of,
Starting point is 00:49:55 that you suggestion in the moment, or cocoa, what is an explanation
Starting point is 00:50:01 logical to, but, it's also a situation that, that we talk to
Starting point is 00:50:07 live so, totally opposite to repeat, to repeat, to do the other
Starting point is 00:50:12 moment, that was a question totally chaotic to a a totally inversed, a tranquility,
Starting point is 00:50:20 a peace, a pass, this, very, very, special, but, but,
Starting point is 00:50:24 no, a thing, that's, for the particular, after the years
Starting point is 00:50:29 that has succeeded, no, no, no, I've thought, and,
Starting point is 00:50:31 And, Fugate, very interesting, because I'll say, right is where I'm trying that in the
Starting point is 00:50:38 events spiritual, those events overnatural, that's overnatural is related like with God,
Starting point is 00:50:45 yes. Occurren like the contra-cara, but of the same phenomena, when they're
Starting point is 00:50:52 in phenomena preternatural related with entities demoniacas. Existe the manifestation of aromas.
Starting point is 00:50:59 When there an entity demoniac, normally the aroma suffre, or is a carne and it's
Starting point is 00:51:03 carne podrida aromas pestilentes existent, existent the aroma of flowers
Starting point is 00:51:09 is an aroma dulcone but after if if it starts a exorcism
Starting point is 00:51:15 it's a form a podredumb but in the manifestations of the
Starting point is 00:51:19 virgin many sometimes there's this this manifestation that
Starting point is 00:51:25 has documented during much there there there is there
Starting point is 00:51:29 there cases where if there are where if so there is a where is really interesting
Starting point is 00:51:35 until right I'm getting to the 20 of the when when they're in
Starting point is 00:51:40 the time miracles because the I'm because the studio for that the
Starting point is 00:51:45 study to determine that is a but when there a manifestation that rompe the normality
Starting point is 00:51:51 I I'm I'm I'm because it has because it's the
Starting point is 00:51:57 other car of the same the same a so-sceo. So the
Starting point is 00:52:00 interpretation and where it is different. There's a success that there was about
Starting point is 00:52:09 a hostia that derramed and this hostia that was made in a carist
Starting point is 00:52:16 of an Eucharistia when it's starting to do the process of revision
Starting point is 00:52:21 it is that the Vatican and this I think were at finales of 80
Starting point is 00:52:26 the initials of 90s they they manda the host, this occurred in Mexico D.F.
Starting point is 00:52:30 And I think Antonio Samudio has a documentation of this case a profundity
Starting point is 00:52:36 but the diocese or more well the Vatican pide that that's a
Starting point is 00:52:43 hostia and not we don't we don't make a miracle. No they're
Starting point is 00:52:48 not they're not an argument but the but the sacerdote is in
Starting point is 00:52:51 contra totally and then then it's it terminate He's coming from the
Starting point is 00:52:57 church and a day it's that they they're to make to go
Starting point is 00:53:01 he's he said that directly was a question of the Vatican and I think
Starting point is 00:53:07 he's he's a there's there's many things here but one of
Starting point is 00:53:13 the things there are many there there to know really
Starting point is 00:53:17 that really that's really that's there but in the
Starting point is 00:53:22 manifestations that supposedly supernatural if I think supposedly, when it's a
Starting point is 00:53:28 direct separation of the church, instantaneously, they're doing to say, what's
Starting point is 00:53:34 what's that it, that could appear that as it's that it's because it doesn't
Starting point is 00:53:41 not, not necessarily in some in some those cases, I do that I dood of it,
Starting point is 00:53:47 but not necessarily has to have more with the philosophy that's much
Starting point is 00:53:52 the philosophy that is promulgand there is a way to the basis
Starting point is 00:53:57 very profound that are a level spiritual but also a level of simple
Starting point is 00:54:04 logic so that they're not not these those these are the fact
Starting point is 00:54:10 because it's been I don't say for putting a number 200
Starting point is 00:54:14 manifestations of the virgen and always about this this what I
Starting point is 00:54:17 say saying is totally totally contrary so then
Starting point is 00:54:19 then there there there is and there this message that is doing right, obviously generate a
Starting point is 00:54:26 but also it's incongruent with the rest of messages that's this is strange. In fin, it's a temon the time on the
Starting point is 00:54:34 that you're on the truth I think you I've had been had been I've had been I've been I've been
Starting point is 00:54:40 a minute that my family is very, very Catholic I've had had been certain
Starting point is 00:54:45 kind of different of the but you never to be that generated
Starting point is 00:54:51 for a in concrete. We'll see to the Virgin what's the time thing. We're going to be a virgin in
Starting point is 00:54:56 what's a situation. I remember perfect in a occasion. That we were on a vacation to San Antonio. We were more
Starting point is 00:55:03 chavitos. We're a typical to go to sea world or six flags, but you know, but made the count that my mom was so
Starting point is 00:55:09 a ferradism because I had heard that in a municipality of Texas, Blanco, Texas there was a quadro of a
Starting point is 00:55:16 virgin that this, and then my mom was to see the woman that we're going to be the virgin
Starting point is 00:55:21 in that you know, total, you know, to tell us we're going to, we're going to, we're going to, we're going to be, the virgin, and yeah, mania, we're going to say, flags, and what you want to do you want.
Starting point is 00:55:32 Well, we went, so, this, acudimus, we came to a little a capillita, started a mongita, and, if, effectively, there was,
Starting point is 00:55:41 I, I, it took to be able to, there, there was a picture of the virgin, that, this, it was a, perfectly,
Starting point is 00:55:47 like, the, the, the, eyes discurried this liquid and
Starting point is 00:55:51 that if you you know you're like like the light, the liquid had like a certain vision
Starting point is 00:55:59 like a viscosa, like if were an acid. And yeah the, the monghitas
Starting point is 00:56:05 to explain there a little the history related to this and all. So,
Starting point is 00:56:10 so you know kind of that one, well, we're we're to be the
Starting point is 00:56:13 we're we're, and the part chistoso's of this, has to be because the day next time
Starting point is 00:56:18 that we've decided to go to six flags, we're going to a Zipflax, well, no, you know, you're not going to
Starting point is 00:56:24 think that's that it's a time we're going to be able to be all the time and that's all the other day, Zipflax,
Starting point is 00:56:35 but the result is that we're not we're not able to get to Zipflax. No. For, it's an an accident
Starting point is 00:56:42 there's all that we record us to my mom every time that we remember we we're going to
Starting point is 00:56:48 get a when we're to get a little so we're so we're so let's see that in that
Starting point is 00:56:53 in that occasion I mean that's a thing that I don't know what I don't know what
Starting point is 00:56:59 what explanation could have to be at least that for a circumstance the the quadro
Starting point is 00:57:05 was was never manual, human and in a one but what so
Starting point is 00:57:10 what so I can assure is that And to me to see that the picture
Starting point is 00:57:14 specific of the Virgin if it's that's it's very interesting to the thing of
Starting point is 00:57:20 the matter of a lot of a part of the thing that I'm my my name my
Starting point is 00:57:25 is that because not credit they're it's a super marketing and super promotion
Starting point is 00:57:31 I'm totally totally totally of course so then so there for me
Starting point is 00:57:35 it's it's a so like a marketing is a piece strategy
Starting point is 00:57:40 of the are doing. And then I top I did not much, Charlie, me top
Starting point is 00:57:44 this in some months, that in the 90, of the fact, I'm in the
Starting point is 00:57:51 2012, 2013, fellacee this Saccardt, Gonzales, of Kedb, is a
Starting point is 00:57:54 pedd about, he said, he was a part of his life in Brazil.
Starting point is 00:58:00 And he was a paracicologist, the idea of the parapsicology in a principle,
Starting point is 00:58:05 in some in his initial, was a rame in the the about about,
Starting point is 00:58:09 to say the phenomena but studied with methodology, yeah, investigate to detail and
Starting point is 00:58:15 to get to conclusions, that's a sacerote in that paracicology was a master. Of the
Starting point is 00:58:21 actually, for him, he was he was during a time obligation. If you
Starting point is 00:58:26 you're, so, if you were a sacerdote, you, you had to study to
Starting point is 00:58:31 psychology. Yeah. And so in Italy, and he was the was the he was
Starting point is 00:58:34 he was a there's a sacerdote that not that's a paracologist. And that's very interesting. And he was he was about that he's not there. He said, almost no, there's miracles. The things that
Starting point is 00:58:48 are in the people are are psychologics. Yeah. No are miracles. And he was about, with this, no I'm saying that what he's a 100% of the fact, but it was what he propone. Sure. Yeah, yeah, yeah. And he says that
Starting point is 00:59:01 we're not, we're not sure, we're we have like a power in our naturalness that is at a level
Starting point is 00:59:07 inconsient that makes many different deformations of the reality but that's not
Starting point is 00:59:11 he was he said he'd know he's and I don't I don't
Starting point is 00:59:19 know this he didn't he he was he said he said he said
Starting point is 00:59:25 he'd talkos that were certain marques manch's in X place
Starting point is 00:59:27 things if the person that with with the manifestations, the tomas,
Starting point is 00:59:35 and you your legas 500 meters of the place, the manifestations separate. Okay.
Starting point is 00:59:39 It's the person, and he's the person, he's been a lot of the methodologies. He did
Starting point is 00:59:45 know that he was linked to the person to be to the subject, he had to
Starting point is 00:59:51 have situations. Then he said, no, is God, is the person. And then
Starting point is 00:59:56 he was he, he was some he said, he said, and he the part philosophic
Starting point is 01:00:01 that really is a miracle, how is the instruction of God, is very interesting. But he, in no moment,
Starting point is 01:00:09 after what I gave to be, abordable to all the questions carismatical that there that's not not even,
Starting point is 01:00:14 nor do you know, so are problems psychological, and it's, but the synoglossia, but the
Starting point is 01:00:21 levitation, but the sansonism, but how you explain all this? It's correct. So,
Starting point is 01:00:26 there are situations that yeah, we're in the terms of the end of
Starting point is 01:00:32 things very very interesting. Yes, is correct. That part this part of this
Starting point is 01:00:36 personaceous that's question that there around, because if still still having, we know,
Starting point is 01:00:42 some kind of some kind of things that not, or things that probably, uh, yeah,
Starting point is 01:00:49 that me I'm a clear to something, I, I think in the part of
Starting point is 01:00:52 parapsicology, the fact, the question of the case of the I was.
Starting point is 01:00:56 I was so no for the explanation of because I know I think this is a person to
Starting point is 01:01:02 some type of demonio. I don't no, I've got another explanation. But with
Starting point is 01:01:05 the explanation of Keddo, if it was made more sensato that I did in that
Starting point is 01:01:10 the other two, the other two, when it's when the other people as they
Starting point is 01:01:17 were new, you know me has that's so the point is
Starting point is 01:01:22 that there there If you're going to to be able to say in psychology but there's other that's
Starting point is 01:01:29 doing something different. And to me I took to live things that for me no have
Starting point is 01:01:34 an explanation. I think to God as that that's what that changes the person of
Starting point is 01:01:39 the human, obviously to the bond that the right, to the
Starting point is 01:01:43 way, to the future, and I'm took to live many things, there's there's,
Starting point is 01:01:50 no, there can't, in the can't make you , a success intermedio for impositions
Starting point is 01:01:58 of the man. Because one a person said a said a word to hear a word to do.
Starting point is 01:02:02 And it has a change radical and in time duradero that says, no, a therapy of years,
Starting point is 01:02:09 I've got to that and the person was a little a impoconcito, no. And then
Starting point is 01:02:13 you're you're gonna who's, who's didn't know, it's a time, so, are things that are
Starting point is 01:02:20 rare, or so, so, so, it's to study the casuistic, is a single case, how do you
Starting point is 01:02:26 take, but I see from my experience and with many psychologists and many doctors that we've talked about these things, I think firmly
Starting point is 01:02:34 that if there's more more than our nature of our that's a lot of that's a good, that's he's got to get a good.
Starting point is 01:02:44 Exactly, so that's right. Exactly. So, that's the one of course, Charlie, you've seen,
Starting point is 01:02:49 because these situations are very mystic in those that you've lived, you've some type of situation
Starting point is 01:02:54 pegando more to do you do that yeah see if I'm I think I
Starting point is 01:03:01 had around of some about the eight years more almost is that my
Starting point is 01:03:04 my my abuelos my so so even even
Starting point is 01:03:12 my my mom yeah was here I'm here so
Starting point is 01:03:15 much family of she was there was very common
Starting point is 01:03:20 very common that the vacations of the summer of the school,
Starting point is 01:03:23 we're to make a and the real thing Mathewala in the years 80, 90s 80s
Starting point is 01:03:31 so pretty that was it was aburried for a little to be a record perfect that when
Starting point is 01:03:39 you were the vacations I said no, no, no it's we're going to get to
Starting point is 01:03:43 Matuelah and we go to we're going to get to sometimes more and then then it was
Starting point is 01:03:48 it was not absolutely nothing but but my mom, this, visit to his friends, to his family and so, that's the intention as well. So, I see that's the
Starting point is 01:03:59 family of my mother, that lived in Matooga, they'd have a house very great, very, very, very grand. Of those typical of the films of Pedro Infante, Jorge Negrette, that are like, like, a patio very great at the
Starting point is 01:04:15 center and that around are the quarters, there are in the quarters, but there's a fount, and that still the kitchen in the part of the back in the
Starting point is 01:04:24 back of the kitchen was where they sometimes they were they're their own their own
Starting point is 01:04:29 their own food, etc. It's a big, enormous, enormous, yeah.
Starting point is 01:04:34 So, the quarters have to do you know that if there had a
Starting point is 01:04:38 two only those divided a point, that just you could let you know,
Starting point is 01:04:43 you'd pass to the other quarters without to have to get to
Starting point is 01:04:47 get to to be to to be to So, I when, then we, we,
Starting point is 01:04:52 we were my father to Mattewala, and when I was, I was to be able to imagine
Starting point is 01:05:01 us to get this is the camera, and I saw, so, at the way,
Starting point is 01:05:07 at the room, but not, not, not, but I, the,
Starting point is 01:05:11 a, contra-skina, because there was, because there a, in the the night's the figure of a person of a
Starting point is 01:05:20 man that was to account that recargated between what is the the, the, the the corner of the court. So, you know, I'm, I think perfect of that, well, typical a new, that you tap, with the when you know, when you're, when you know,
Starting point is 01:05:36 just you just, you know, I saw the eye, and I, you know, I saw a individual there, then, so I remember perfect that in some moment I'm my mom, that, who, that, who, the, the, that, the, the, the, that I, the, the,
Starting point is 01:05:47 night, no? And then, it's typical that there, things of children, not, no, no, no, they're doing so, et cetera, et cetera. Total, every time that we're not going to that house in Matawalna, this,
Starting point is 01:06:01 succeed, so, I was in constant, I, I, I'd saw a, a, person, and I, right, for example, I've got perfect, his image in the head. A man, maybe, of those 50, 60 years, this,
Starting point is 01:06:14 moreno cocalbo that was recarred vestido of the thrache black so
Starting point is 01:06:26 total I did that I did come an anecdote and then after I went I was
Starting point is 01:06:30 growing this then it was not so much to get to
Starting point is 01:06:35 get to not even to get to keep to I never I
Starting point is 01:06:41 never that question that I said to my mom in an occasion and that they're trying a lot of for consider
Starting point is 01:06:48 that I'm saying I'm a ton of what is my surprise when in one occasion we're in a carnazada
Starting point is 01:06:56 my, my primos, my tios and they started to get a and so of that
Starting point is 01:07:03 oh, you're you're of fulano of a so-and- so-and- so,
Starting point is 01:07:06 so for me it was very impactant that my mom came to that she I was a, of a, of a
Starting point is 01:07:13 young, I saw a man in the house that that was that was he was going to describe it, he was describing
Starting point is 01:07:22 the same person that I had seen in some moment. So, I, I, I,
Starting point is 01:07:29 I, I, I, know, I knew that my mom, this, had also, had also
Starting point is 01:07:34 had also, the question more long, the, this, with the , this, years,
Starting point is 01:07:41 the family of my mom, my mother, my abuel fallies, that house was in
Starting point is 01:07:47 tested, passed many years that's in pleats at the end up and it's
Starting point is 01:07:51 he's there's many more very big and you know, you know, they're
Starting point is 01:07:57 that they're done that they're a new. And, but it also that in the
Starting point is 01:08:03 moment of the derrumb and the movement of the scombros, well, they were people who
Starting point is 01:08:09 had been been started in there. This, and that no, and that had no, the person,
Starting point is 01:08:16 not were the same, they were that in some moment, that had been been, or had been been in
Starting point is 01:08:22 this, and that, and that, because, the, because, they're going to
Starting point is 01:08:28 the, the, the, the, those, the, the, I,
Starting point is 01:08:32 I remember, they've to do a movement legal, because it has to be this, with a movement of the
Starting point is 01:08:39 other people, those are the words, so, that's the word. So, a rise of there, what,
Starting point is 01:08:45 what, we're going to say, oh, so, very probably the manifestation of the
Starting point is 01:08:50 person that we had to have had to be with some, with some of the people who were there
Starting point is 01:08:54 in, uh, but me called powerososimement of the attention that my
Starting point is 01:09:01 my mom describier to the same person that I saw when I was this, this, to that house of
Starting point is 01:09:11 Matehuala. This, like, so, I said a rata we had said, we're that I
Starting point is 01:09:16 thought that for that other things, like a little, I don't go, because if it was
Starting point is 01:09:21 a little kind of a bit curious, me, a little bit of but, that's a day, you know,
Starting point is 01:09:27 I just, I simply saw a a, I, madres, so, so, I'm gonna' be tapable, and,
Starting point is 01:09:33 but yeah, I'd be dark, and yeah, I'm there's a kind of a little kind of a idea of a
Starting point is 01:09:40 weird, or to be a rare, that's, but it was manifesting, so like, in different moments and
Starting point is 01:09:46 generations, then I'm to know what explanation you do that? Oh, and the trage of him was a new
Starting point is 01:09:52 a new thing? Yeah, yeah, see, see, this, look, make,
Starting point is 01:09:56 see, you know, this, imagineate, a piece of a piece of tintan. As well.
Starting point is 01:10:01 Yeah. Uh, this, many, many, these, these, these,
Starting point is 01:10:05 like, because even the corte of the, of the , of the , the thing,
Starting point is 01:10:10 like, the figure, like, that of the man, this, was, he was,
Starting point is 01:10:13 an man, a, but, but, very curious, because only,
Starting point is 01:10:19 was, like, like, he, was, he was, he'd be a,
Starting point is 01:10:22 way, no, no, no, no, no, so as
Starting point is 01:10:25 a, as, Like, Like, Like, Exactly. Exactly. So,
Starting point is 01:10:29 like, as it's like, there's a situation. It's correct. There's
Starting point is 01:10:32 different. There's things that have been occurred, the, that's topan in
Starting point is 01:10:37 a place, and then the stories like, and then these stories that I was
Starting point is 01:10:43 the time, that I'm talking, that's episode, vion's that talk,
Starting point is 01:10:48 that's correct. And in this capsule, in these tomas peridid, I,
Starting point is 01:10:53 I'm a story about Chris Martel. Well, there a story of the Fed of the Lobo that's
Starting point is 01:10:58 that's about what you're doing a little bit of a point he has he's very similar as I he's
Starting point is 01:11:05 he's going he says that he says that he says he's he says he says he has to be
Starting point is 01:11:11 he's up he was almost he's just he's in the house and there's situations very difficult and he
Starting point is 01:11:19 was a time for a time for a difficult for a family but he's no no for is a little bit of a tenor less attrader because he commenced with
Starting point is 01:11:27 things strange. The first thing is to have the Fed of the lobo is that he gets to feel that he'llan to enter the camera. He's a scared, a sustard, and then, oh, and he was that sensation, nothing more. In other occasion, he's been doing and he'scooked
Starting point is 01:11:43 that someone's carcachea, but in his o'ydo. Oh, and he's, he he's a lot of stodiedissimo, and he's, as he. As soon, as you know, in the paralysis of the you, no you can't
Starting point is 01:11:51 move. So he mentioned that this is during paralysis of the brain.
Starting point is 01:11:57 He's a one of the occasions most aterrador's when I live with this group of Wherever
Starting point is 01:12:02 Tomorrow, and all they've all they've all they in a house, he's
Starting point is 01:12:06 in a room in a little a little he's, he's he's
Starting point is 01:12:13 he'd he's he'd get to the court and he's I'm the door
Starting point is 01:12:18 I'm to be a I'm acuesto. Me, I do the paralysis of the window, I see how the
Starting point is 01:12:23 door is a open, and the other side is a man with a man with a sombrero. And the
Starting point is 01:12:29 man, we've talked about him, is an entity that has been to be a person, he's going to
Starting point is 01:12:36 an intention negative. He's the does he does it that's a contrary to the brain,
Starting point is 01:12:42 but he did a matter, that he's he can get a and he and the
Starting point is 01:12:47 door and the door is an entity. So, he's that he's a very very very
Starting point is 01:12:51 a anecdote more. The situation that has been to be in the story that
Starting point is 01:12:58 you're that's that's that they're in this house. He
Starting point is 01:13:04 has a paralysis of and see something a type of person or entity
Starting point is 01:13:10 totally blank absolutely black media humanoid for what I
Starting point is 01:13:16 went coming by the pass and he was coming into the
Starting point is 01:13:19 a room and he is soma and he's a little and he he's a idea in the head in the
Starting point is 01:13:24 case, but he learned that he's not the thing that's that's correct.
Starting point is 01:13:28 In this time, she has a person that has been a person who has been with
Starting point is 01:13:34 the people, and a time. And a day and they say, oh,
Starting point is 01:13:39 in this house, they're in this house, another of the group and
Starting point is 01:13:44 he says, yeah, way, in my closet they're They're talking.
Starting point is 01:13:49 So, like if someone could be out of that's he says, he says,
Starting point is 01:13:53 he said, he was there's the right in the eyes, and there's totally blank,
Starting point is 01:13:59 he's and he was about, and it's me circle, and it's and then, he said,
Starting point is 01:14:04 he was talking about the same thing that I, that I don't see, it's, it's,
Starting point is 01:14:09 it's, it's, it's, it's, it's a specificly, because this is a
Starting point is 01:14:13 situation rare, if the entities spirituals have also as a facility of a transado very extrana.
Starting point is 01:14:20 And I heard that same story here in Monterey. That's what they're telling, it's in the state of Mexico. Here in Monterey,
Starting point is 01:14:28 in a house in colinas of San Geronimo, a person when was a little he never, because it was the house of his abuelos
Starting point is 01:14:35 and they were there were they were there. They'd be in the doors, you'd beas the doors,
Starting point is 01:14:42 you'd you'd beas people that were horrible, my my abuelos, for some
Starting point is 01:14:47 situation, no them were but all the other people we're in a time, a time
Starting point is 01:14:54 a time, I'm a little bit more I'm doing the way they're doing the but they're not they're
Starting point is 01:15:00 doing like they're like they're doing like a lot of a man was a was a much
Starting point is 01:15:05 for an animal were not some there were some there were a man
Starting point is 01:15:09 but he's a car and he rapid so so it at the velocity and so
Starting point is 01:15:15 with that with that velocity I'm afraid of this. I'm not in paralysis of the dream. If he's not being to the door, he's going to tap and in that a man who's a strange, black, totally, but black,
Starting point is 01:15:28 a piece, black, and that's, and so may be, and he gets a-bidden and he goes, like, as a-sum, no, can't be. And it seems,
Starting point is 01:15:39 or so, for a little of the description, that's talking of the same entity. And now
Starting point is 01:15:43 this this this chico Daniel Mendoza I think is Daniel Mendoza
Starting point is 01:15:49 Discupon if I think he he's he says he he Rose the
Starting point is 01:15:54 Morrow The Morrow Mose Mendoza Ivan Mendoza and thanks for the
Starting point is 01:15:59 correction Ivan Mendoza and Kiroz with this program that they have been there
Starting point is 01:16:04 another person with that they they're they gave
Starting point is 01:16:08 a that me bowed the head. What? What is that?
Starting point is 01:16:12 It's a not this the mentado phantasm of the savana? The
Starting point is 01:16:19 chaned by a phanasas a black and they referrion to this. Because many people
Starting point is 01:16:24 that are of this type that's they say, are not a humanoid, but there are not. And there are
Starting point is 01:16:31 there stories of them there. Yes, totally because you, for example,
Starting point is 01:16:34 from the from you, they, they they they,
Starting point is 01:16:36 they they they they a , a image.
Starting point is 01:16:40 I mean, why... Because the Savares? Yeah. Because when you identify, and why you need to do you do you know,
Starting point is 01:16:46 you know, and a little right that you do you know, to think, who's, who can't be to do you
Starting point is 01:16:51 to do that me to do a person, that someone that's a person that I may have been able to
Starting point is 01:16:56 have been to be able to me and so, et cetera, so, so, then it has much sense,
Starting point is 01:17:02 yeah. So, so, so. So, then so, then so it, so it was like, even,
Starting point is 01:17:06 Mendoza gave a grand theory, never ever had been about this entity,
Starting point is 01:17:11 it could be going to be this entity. Could be able to be there. Clarely, some
Starting point is 01:17:15 story with the you want to get a good at this talk about this question. Look, you know,
Starting point is 01:17:20 just about this, I mean, I came, a little I'm a little bit
Starting point is 01:17:26 less, no, has a year more or a year, more or less or a year,
Starting point is 01:17:29 I'm, I'm a good man who had commented that, he was passing
Starting point is 01:17:35 for a situation personal difficult and then acudied with a a woman that has a certain don that can be able to know
Starting point is 01:17:45 that's a future. And then this record perfect that we were to reunique some people and he no, then when he said, oh, disulpom me, what the past was,
Starting point is 01:17:55 that was, that was in a session, in a therapy, so he no, did, and I'm tired. So, yeah, when we were going, and I said, oh, yeah, me, I'm saying,
Starting point is 01:18:04 I'm, I'm, I'm, I'm, I'm, I'm, I was with a, this, because me they're and they said,
Starting point is 01:18:09 I said, and how you you know, and how you felt no, then it's me, I said, I said,
Starting point is 01:18:14 oh, I'm, I'm, like, some of, like, some of, some of,
Starting point is 01:18:17 some, I, and I contacted, and me, this, this, a young,
Starting point is 01:18:24 major, that's, maybe, between, maybe, maybe, is to, you know,
Starting point is 01:18:29 you're, to know, you're doing, you're, so, so, so, so,
Starting point is 01:18:33 I, I acude to the house of the lady that's the country and
Starting point is 01:18:37 this and I say, oh, pass to him have been talked about to you
Starting point is 01:18:43 have been much good, et cetera. I was with two things specific one
Starting point is 01:18:50 one, I wanted to know how going to be my children in a
Starting point is 01:18:54 future and what going to go to me in a situation personal
Starting point is 01:18:59 to future. But what me for the attention and that
Starting point is 01:19:05 at the principle I'm with certain because I'm the relationship that's the thing that
Starting point is 01:19:10 he said, he said, probably he could have said much things, of the that the
Starting point is 01:19:15 woman was saying, because you know, imagine it that I see, imagine it,
Starting point is 01:19:18 you know, in the house, and she and she me, he's, to say,
Starting point is 01:19:24 Carlos, this, you are this, you are this, you have passed for that you, et, et,
Starting point is 01:19:29 et, et, et, I, so, like, like, and the data
Starting point is 01:19:32 very specific that I, that I, that's my first reaction. My first reaction was, I said,
Starting point is 01:19:38 I'm, I'm, my, my, my, my, my, my,
Starting point is 01:19:41 he could have done done a reference, is that I said, oh, you,
Starting point is 01:19:46 you, you, you, you, you, I, did, I,
Starting point is 01:19:50 I, I, I'm, I'm, I'm, and I'm, and I, look,
Starting point is 01:19:54 in the place to do the house, anteriorment, it was a
Starting point is 01:19:58 panteon. So, I perceive that there many movements there for your house. And I say,
Starting point is 01:20:04 you recommend that you do you put some aromas, some incisensos, and supposedly that circumstance
Starting point is 01:20:11 a leh to the spirits. And then you know, to me he made that, that's a
Starting point is 01:20:19 question, and then this, I put to investigate. And, and, and,
Starting point is 01:20:25 effectively in this sector specific of the municipality, I've been I'm going to the 50s
Starting point is 01:20:31 for there. It was, it was a a, a, a, so it's probably probably
Starting point is 01:20:37 maybe my house is constructed about the rest of the human. And, and this day
Starting point is 01:20:44 to today to today, I, I'm, I'm, my, my, my,
Starting point is 01:20:48 my, my, I'm preending, and I'm the, every time that I'm there's,
Starting point is 01:20:53 I've been those things that that, that you connect to to the light and
Starting point is 01:20:57 he's the other I'm going to I'm going like to never never ever
Starting point is 01:21:03 ever not. Until right not. Until right not but I really much
Starting point is 01:21:07 the attention because the sheena no never had any other that I've had changed to
Starting point is 01:21:11 recently and she she said I'm saying look at this moment angels me are
Starting point is 01:21:17 talking me are saying that you pass this message your kids are
Starting point is 01:21:21 being you're going to be your family will be blah blah blah
Starting point is 01:21:25 blah but this data with a little attention you're I'm a
Starting point is 01:21:30 so much so they're going to I'm gonna I'm gonna make my so I'm gonna probably more
Starting point is 01:21:40 probably yeah that's yeah yeah yeah see you think that the
Starting point is 01:21:44 of the of is a it's a it's a it's a thing
Starting point is 01:21:48 tremendous because it's a thing that is like to get
Starting point is 01:21:52 it's it the, I took a person and those people I think one of the
Starting point is 01:21:59 people more, I can't say more sceptic, but question a much the things, much,
Starting point is 01:22:04 much, too, too, but in excess. And in many occasions when it when it's
Starting point is 01:22:08 a point to say, eh, no, I think. Then, a day me say,
Starting point is 01:22:14 oh yeah, oh, oh, narrator, because my friends me say, I'm
Starting point is 01:22:18 saying, hey, narrator, if you can read the man, when they're in the
Starting point is 01:22:24 hand, if they can read the future, right? And I, a me when they're
Starting point is 01:22:28 the hand, no me they're not me explain what they, and he
Starting point is 01:22:32 did you a coatt in a seminar, because he was, he was a Hindu, he
Starting point is 01:22:41 was a father's and for them, it was the lecture of the future, the lecture, the
Starting point is 01:22:46 then they, in your man, it'scribe the life that you're living.
Starting point is 01:22:51 And then the Marks that you're going to talk of what you know what you're
Starting point is 01:22:55 living in this instance. It was very interesting because when he took my man, me and I
Starting point is 01:22:59 start to tell you know, all my relations family, relationships, situations that I'm looking,
Starting point is 01:23:06 situations that are not going, so general, because I me, I mean, I like this
Starting point is 01:23:11 them much this thematic of how we can influence in the mind human and then I
Starting point is 01:23:16 noticed in those are quite are quite generics, but if you are going
Starting point is 01:23:20 six rubros and you like other 14 that could have taken to have taken to and then
Starting point is 01:23:25 you're that's a interesting I know I don't that I'm that I'm and if I'm
Starting point is 01:23:31 that I'm that I'm that I'm that I'm that's what that's what did you but now
Starting point is 01:23:36 but when this she's that I that's I'm I'm I'm just that
Starting point is 01:23:43 I'm with a person here in Monterey that's very strange very extra-specifics
Starting point is 01:23:50 hyper-specific. And I'm not to I can't but they're things like that'll a lot
Starting point is 01:23:58 in a place. Fin, no? And she never have to go to get that because I
Starting point is 01:24:03 say it's totally idiot if it's what you is that it's not it's not
Starting point is 01:24:09 it has no, no, no, he said, and me he said, and the day and the hour
Starting point is 01:24:16 and the place, me made on the time, and the I said in the moment
Starting point is 01:24:20 in the moment in the time. It's the right. And well, here comes the situation that
Starting point is 01:24:27 for me is of pinsas. No, I dood that what did this person if was to
Starting point is 01:24:32 an anticipo of what was the future. But I have known many cases that that that comes
Starting point is 01:24:39 from a connection in an entity demoniac. And yeah. And this
Starting point is 01:24:45 was recent that a person with this access to the future He asked this, for
Starting point is 01:24:52 relato's that I've been told I'm a bit, you know, this what you say, you know, you know, in the people,
Starting point is 01:24:59 you know, or someone to do you know, someone me to say the I'm saying the o'clock, all the
Starting point is 01:25:06 I've heard of that time, don't turn them yeah. So, I'm, no, I'm, I don't
Starting point is 01:25:12 know, I don't think in this area there, there's, just I just got, I've seen,
Starting point is 01:25:15 from the stories that I've heard, and of what the people me have contado, no? And as I said,
Starting point is 01:25:21 Revis a more, to where you get that entity, because the form in the that's in those entities is that one that you're just as case, and one that you're trying to with them, it's your property. Wow. Fun. Fin. No
Starting point is 01:25:34 there's where you're going to, where you want to, apart to, do a side, the things are going to turn out in your contra, very strong. Revisa, because it's like if it were the trato with a person that you're asking the mentado, the pago for protection.
Starting point is 01:25:48 that is protection of me, no? So, in this type of entities, they're doing this all the chica, yeah not say
Starting point is 01:25:57 the day of how are the things, I'm going the but that's going to be able to but, but there's,
Starting point is 01:26:03 there's, there's, there's a connection with an energy or an entity that has access to
Starting point is 01:26:10 that information, but you will be to do you, so it's so, oh, I'm so,
Starting point is 01:26:15 no, I'm just that way and I've I've done. I don't see. With the
Starting point is 01:26:18 people who have been, not have been, I've seen, there's about, I'm
Starting point is 01:26:23 know, directly of them. Of them. And, well, and in the houses where
Starting point is 01:26:27 they're those things, that's there's there's where there has been to be a
Starting point is 01:26:33 story of, and you say, you say, no, you know, you know, that's that they're
Starting point is 01:26:36 that they lived, and that in X, quarter, in the that's there's
Starting point is 01:26:41 there's, but then then I'm, but then then last. , me,
Starting point is 01:26:46 I'm, I'm gladysko a lot, but I'm a lot of your program. And I'm that's a
Starting point is 01:26:51 other moment. Yeah, what you know, what you do you want to a little about a episode about
Starting point is 01:26:56 about it's about it. Sure, that's great. I'm really. Charley, don't you can't see it?
Starting point is 01:27:01 Ah, look, a me you know, I'm going to C, Sousedo, L, in all my
Starting point is 01:27:05 networks, Facebook, Twitter, well, now, X, this, Instagram, TikTok. There,
Starting point is 01:27:12 there's, regularly in my there's, there was information of when we're going to present and of some videos of shows in those that we participate.
Starting point is 01:27:20 Recently, if you permit to do the commercial, we're doing with Morocco Palacios and with Sergio Mejorado. They've been a
Starting point is 01:27:28 program that's called a par-de-ses. So, they've been doing some show. We've been doing to come to present here in Monterrey,
Starting point is 01:27:40 in the bar of Sagar of Cumbres, and, and, also, he's going to the, the,
Starting point is 01:27:45 of the program for a platform. So the people that will be a appear to be to be able to
Starting point is 01:27:51 be able to be there. They're all they're on the day 29 of November in Sagar Cumbres.
Starting point is 01:27:58 Sagar Cumbres, 29 of November for a part of SES is correct. And grabed for a platform. And grabed
Starting point is 01:28:05 for the platform. Very well, has any cost of the bullet? The the entry of the bar
Starting point is 01:28:09 simply, the the cover of the bar. The cover the bar is correct. Perfect. So, where can check
Starting point is 01:28:14 this information and if you can buy the bullet or the bar? No, we can't check it. Tantro the
Starting point is 01:28:19 page of Sergio aserge as Moroco, also in the reds of Papa Oso, that is the manager that
Starting point is 01:28:26 is the manager that is manhors is directly in the page of the bar. It's agar Cumbres and there's all the
Starting point is 01:28:34 information. Excellent. Chal, and then, well, the gustavs is for me. Muchisem
Starting point is 01:28:38 thank you. No, a pleasure. And, we have the new episode to grab it
Starting point is 01:28:41 more the next and for the very time for the time of the time of the time
Starting point is 01:28:45 and that I'm good things and that you get this here's at here subscribe and give
Starting point is 01:28:51 like and remember that in chronicles of the narrator is the capsule in where
Starting point is 01:28:54 we've a story and we know some stories that they're in this

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