Here's Where It Gets Interesting - Democracy in Retrograde with Sami Sage and Emily Amick
Episode Date: July 1, 2024Ever wonder how you can get involved in your community but in a way that fits your interests and lifestyle? Authors Sami Sage and Emily Amick have the answer to that question. They see civic engagemen...t as a form of self care, and say even the smallest action can have big results. The book provides a series of exercises to help readers understand their civic priorities and values, using special quizzes, to figure out exactly the best way to get involved. Special thanks to our guests, Sami Sage and Emily Amick, for joining us today. Host: Sharon McMahon Audio Producer: Mike Voulgaris Production Assistant: Andrea Champoux Hosted on Acast. See acast.com/privacy for more information. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices
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Hey friends, welcome.
So delighted that you're with me today.
I have a treat for you.
Perhaps you follow Sammy Sage or Emily Amick on the Gram of Insta. But even if you don't,
our conversation about democracy and retrograde, I think you're going to love this. This is not a
doom and gloom conversation about like, whoa, it's a me. Everything's terrible. It's all going to
hell in a handbasket. No, no. Their new book has so many great, really, really practical ideas for what you and I can do to support a
democratic society. So let's dive in. I'm Sharon McMahon, and here's where it gets interesting.
I am super excited to be joined today by Sammy and Emily. Congratulations on, first of all, all of your
success on social media and elsewhere, and also congratulations on your new book.
Thank you. We are thrilled to be in the publishing year with you.
An exciting year for political Instagram books.
Yeah, no kidding, right? Like 2024, when you were thinking about writing this book,
were you like, needs to come out in an election year? Was this planned? It was more like we had to get it done quickly. We were like, there is a timeline
and we want to make sure we get this out. We get it in people's hands in due time before the
election so they can have it and use it to sort of plan their actions for this year. Right. So you
were like, listen, we got to get this out. It's an
election year. Time is of the essence. This is not, we don't have time to sit and write a 10 year book
about democracy in retrograde. Like now is the moment. Emily, why do you think democracy is in
retrograde? If you think about retrograde being like this sort of like going backwards effect of,
you know, you think about it in terms of astrology, like Mercury's in retrograde being like this sort of like going backwards effect of, you know, you think
about it in terms of astrology, like Mercury's in retrograde, it's going backwards and scary
things are happening in the world. Of course, it's not related to the planet Mercury, but that's
where people may be familiar with the word retrograde, right? In what way is democracy
going backward? So I think that there's a couple different ways to think about it. Obviously,
we love the play on words. We thought it was cute. Stars and moons are part of the
aesthetics of the book. But, you know, democracy is in retrograde in a very legal and literal sense
in that we are seeing some of the enfranchisements, the Civil Rights Act, it is being literally
turned back, people less access to voting. But also But also there's this broader idea of what is
democracy? We are all democracy and people being engaged in the act of running their towns,
running their schools. It's not just voting. And over the last 30, 40, 50 years, there has been
a tremendous change in how people engage in the running of our civic lives. And when we talk
about democracy being in retrograde, I think, you know, I'm a lawyer, I love to have these
conversations about the Supreme Court cases, but democracy is essentially just a group of people
deciding how to run a country, how to run a town, how to run a city, how to run a state.
And that is to a significant degree what is in retrograde. It's our engagement in the process.
And it's engagement in the civic lives and the towns.
You know, no one's going to the proverbial bowling leagues.
We're all on our phones.
And, you know, we're all in our houses.
We're all working one, two, three jobs, getting food on the table.
And it's very hard in these environments to have these civic lives,
but that is really the core, the cornerstone of democracy.
I love that. And I love that the book talks about how civic engagement is not just a duty. It's not
just like, oh, well, you should do that thing. Yeah, you should vote. That civic engagement is actually a form of self-care. And I've never
really heard it put that way before, because I think we think of self-care as like,
get yourself a nice bubble bath, get some Bravo, some nice snacks, a glass of wine. That's what
we think of self-care, which that has never aligned for me. I don't want to sit in a bubble bath. That's
not my idea of a good time. But nevertheless, that's sort of what we conjure when we think of
self-care. But I love this idea that actually civic engagement is a form of self-care. And I
would love to hear, Sammy, I'd love to hear you talk a little bit more about what does that even
mean? Yeah. So when we were,
you know, concepting this book, we were thinking about how there's so much advice out there for people who want to be like a better friend or a better partner or better colleague or parent,
sibling, whatever it is. But there's not really any word for the relationship that we have to just
the collective of our town, our state, our country. And this relationship that we have to just the collective of our town, our state, our country.
And this relationship that we have to people, we're all connected to each other and that all
of our fates are shared. And I think that that is something that really goes largely unacknowledged.
But it's this idea of forming a relationship to the collective, even to people you never will know,
you will never meet them. But knowing that we're Americans,
we are connected to each other and we owe each other. And another part of the book that we focus
on is how much Americans are much more lonely and atomized. And those are conditions that really
are ripe for autocracy. Hannah Arendt wrote about how those conditions that an autocratic
state is really just a bunch of atomized individuals who are isolated. And when you
don't have that like personal interaction with just like meeting the person that like the grocery
store that you smile at, you know, those chance encounters that you have in an unpaid space,
you know, there's no transaction to it other than just we are mutual
co-existing people. And it's very comfortable for us to like stay home and experience like
a simulation of connection by just constantly like texting or sharing things online. But you need
those in-person interactions. Like you need those relationships
and those ties where people will like see you as a person. And that's how we learn about each other.
That's how we get exposed to people who are not just like us. And all of that is uplifting for
the human soul. So in other words, caring about your community is self-care. Absolutely.
And that's what civic engagement is, caring about your community, which is a form of self-care.
Exactly.
And the more people who do that at scale, that's why it comes back to you. Because as much as you're saying, I'm going to care about other people, the more people
who partake in this sort of mindset will care about you too.
more people who partake in this sort of mindset will care about you too. And I think that's probably why it's like so hard for people to get out of their routines and, you know, working this
constant grind. It's because there's not enough of a safety net where it's like, we can kind of
take care of each other and that share, you know, lessens the burden on everyone.
Emily, you already mentioned you're a lawyer. You've worked for Congress before. You've seen a
lot of important pieces of legislation, very up close and personal. You have helped move them
through Congress. So you have a lot of expertise on how the system works from the inside. And I'm
wondering if you can touch on this idea that the amount of vitriol and polarization that we are currently experiencing in the political realm, what conversations that don't devolve into whatever Jewish space
lasers or other, whatever whack-a-doodle ideas that it seems like these things just immediately
dissolve into. And you're like, there's no shared reality. Yeah. I know, you know what I'm talking
about? Like we need a shared reality in order to have conversations. We do, you know, and I have
so much to say to this. I was counsel
to Senate Majority Leader Chuck Schumer for a number of years and have been working in politics
for almost 20 years at this point. And it's been really interesting to see the increased polarization
in America. And very functionally, there's an answer to your question, which is very,
very few actual laws are getting passed by Congress right now. They are just not doing anything. And that is problematic. I mean,
it is their job to get things done. And the massive extremist rhetoric we are seeing come
out of these national leading political figures is the type of rhetoric that does really well
on social media. It's a sort of outrage,
emotional bait content that works really well. So they have these megaphones. And then what it does
is it tells sort of normal people, you don't have a place in this conversation because the
conversation is only these extremes, these poles. And a core of this book is talking about the
exhausted majority. 60% of America is part of this group called the exhausted majority, which is neither the right poll or the left poll. They are these people in the middle who are generally exhausted by politics. They have opinions on political issues. They're not necessarily centrists. It is more about the attitude towards politics itself.
attitude towards politics itself. And, you know, those people don't see themselves heard in the political process right now. And then they're checking out. And the more reasonable people who
want to have reasonable policies and get things done and see Congress moving, the more they check
out, the more the vacuum leaves for extremists. And I have so many ideas for things that need
to be done to solve this massive problem we're facing. But one of the
core arguments we make in the book is like, the reality is it's going to take lots and lots of
people who don't want these extremist people who just want to scream and whose goal is to break
things and get on TV to be the mainstream political figures. We need to speak up and get
more engaged and take up more space. That's a great point, that the more checked out the
exhausted majority becomes, the larger the vacuum space there is for the extremists who are more
interested in being famous than they are in doing anything meaningful on behalf of the
American public. That by checking out, you are giving away your power to them. You are not
leaving space for Mr. Rogers. You are leaving space for people who are extreme and who are looking for fame and the money that follows the fame.
Because it seems like, why would anyone give Jewish space laser lady money? Oh, no, no. She
does it because it makes the coffers overflow. The only reason people act that way is because it works. It allows them to raise money and gain
notoriety. But it's such a great point that you bring up, Emily, that the more checked out we
become, the more power we are giving away to extremists. And I think, you know, one of the
arguments we make for this being, you know, being engaged in politics is an engage of self-care
is this is also about really stepping into your voice.
And there's a tremendous sense of self and sense of empowerment you feel when you take
ownership of your vision of the country and work to see that reflected in the people who
are making these decisions, right?
Which is essentially the core of democracy.
We are electing people to reflect our own wants, needs, desires for our country.
And we don't see that with much of the people elected in Congress right now. And, you know,
they are way older than us. They're way whiter than us. They're way more extreme than most of
us. There's lots of reasons we aren't seeing it. And I think, you know, there is this tremendous hopelessness spiral
that many, many people who DM me every day are in. And the, you know, the antidote to despair is
action, right? And we think that seeing yourself stepping into your values and really sort of
making that a reality is itself a form of self-care. You say in the book, if we're going
to have any shot at achieving a less
polarized, more civically engaged, and actually representative democracy, we need people to enjoy
and find meaning in civic life. And for the work to be sustainable, it needs to be authentic to who
you are. This is a great point. We think that the only jobs are like being a senator and
voting, that those are the jobs. But it's such an important thing to remember that we're not all
supposed to be doing the same things, that there are many jobs and you should be engaging in the
job that is most authentic to you. And I want to hear a little bit more about
the different roles somebody can take in a representative democracy like ours, Sammy.
So the first thing is it feels like people are waiting to be like tapped on the shoulder and
like, here, you should apply for this job. Like the way we think about our actual jobs. And I think it might help people to understand that
like there's no job descriptions waiting for applicants. And there's no day when you become
like an activist officially. At what point does that become like, oh, I'm participating?
Like anything you do to explore this is participating. And, you know, this is more
directed at people who I think
don't necessarily know where they fit into this or feel like, oh, I have to engage in every problem.
And I think that what that often encourages is like people donating like $5 to a cause. And then
like whenever people are talking about it on social media and then, or signing a petition,
but then onto the next thing. And those are great actions.
We don't want to diss those actions, but when it comes to your longer term
civic self, we talk about something called civic personalities. And like you said,
we have a quiz in it. So a lot of the book is really a series of exercises. In addition to
us writing about different topics, we're also trying to help
readers understand themselves, clarify their values, and then put that into specific actions
that you can actually take, whether you have a few hours a week, a few hours a month, or if this is
something that you want to pursue full time. We have a quiz for different civic personalities.
There are four personalities,
givers, creators, connectors, and leaders. And the questions of the quiz obviously help score you into a broader category. But the categories themselves each have different
ways that you can approach giving, so to speak. You could be someone who's giving
in your local community, or you could be a massive philanthrop You know, you could be someone who's giving in your local community, or you could be like a massive philanthropist, or you could be someone who like allocates grants.
So there's different ways that we look at kind of civic actions. And I think that maybe once
people realize like, oh, I'm not, I don't need to be big Macher activist. Like I can just be a
participant in this issue that I care about. And when everybody's doing that,
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I love that phrase.
We need to marginalize extremism.
That extremism is becoming too mainstream and it needs to go back to the fringe where it belongs.
Exactly.
Yeah.
Emily, what is your civic personality?
That's a really good question
because I'm a split between a leader and a connector,
a solid, even split.
And I love to yick-yack.
So I think I'm a connector,
but I'm also a little bit bossy.
I think it's been so interesting to talk to people
who have taken the civic personality quiz because they get really excited about having something
that says like, this is who you are. And here's the way you can translate your natural instincts
and interests into civic life. And sometimes I think like I'm worse than other people. I really
don't like doing things I don't want to do. Like I really, really, you know what I mean? Like I really don't want to
do it. Like no one wants to do their taxes, but I in general try to figure out ways to organize my
life. So I'm trying to do things that I want to do. It has to be fun. And part of the reason I
think that civics has been such like a square peg in a round hole situation is because everyone is trying to force themselves into one of the three things they think it is.
Yeah.
And the reality is you should think about like, what do you like to do?
Like, I like to chit chat.
So what am I going to do?
I'm going to try to find a way to be involved in civics that is largely chit chatting.
civics that is largely chit-chatting. And there's, you know, everyone has something that they like to do. And there is a way to find a community activity that it makes it something you enjoy.
It's something that fills your cup, something that you want to go back and do more. And that's,
I think, one of the core parts of this book that like civic engagement doesn't need to be drudgery.
It certainly shouldn't be homework, right? It should be something that makes your life better.
I love that. What about you, Sammy? What are, what is your civic personality?
I am a creator. I spend a ton of time consuming media and like sort of analyzing, synthesizing it,
forecasting, and then thinking, what am I making of this? And like, what do people need to hear?
Like what's going to persuade them? What's going to interest them, what's going to grab them. And this is really how like Betches News came about was that we wanted there to be a place where
people can consume news in a way that's engaging, fun, not drudgery. Yeah. And I've always just
really felt pulled towards art, you know, creativity that has a political message behind it,
but that's not necessarily about politics. Like something that really underlies this entire book
and just has been, I think we can all see over the past like decade is that politics is everywhere,
whether you like it or not, whether you say you want to be part of it, whether you have an opinion or you
want to share that opinion, your life is informed and shaped and the circumstances we are all in
are affected by politics. So it's just a question of whether you see that, you accept it, and
whether you do something about it. And I find that some of the most compelling ways that people get to
create newly politicized quote unquote people or people who understand this is through art and
through this kind of like Trojan horse of what art can show you and reveal about lives other than our
own. Well, I took the quiz. What did you get? Knowing what you know about me, what would you guess my result is?
I am like between two for you.
I feel like you must be a creator because you're making messages.
I think you're a giver.
Because you're creating so much content.
Yeah.
You know, I identify with a lot of the characteristics of leader.
This is the other
thing about this quiz that I really like is that you give really, really specific examples of ways
that you could be involved that align with your type. So I have, I think a lot of the characteristics
of leader, but when I look at the types of ways that leaders can be involved, I'm like, oh, no, I don't want to do any of those
things. I don't, I am not interested in doing any of those things. You know, when I take the quiz,
and I, you know, have a pretty solid showing in creator. And then I look at the things,
the ways in which creators can be involved. I'm like, that is much more me in terms of the types of things that I enjoy doing.
And this is such a great point that you both make, that civic engagement should not be drudgery.
It's part of your life. You should enjoy it. And so it's important to find some aspect of it that
you enjoy. Some people are going to love running for office. And that is not at all interesting
to me. That seems absolutely terrible.
Sharon, I know it's interesting.
You were thinking leader.
I think anyone who's in the public eye is a leader.
Like all of our elected officials are leaders, but I bet you they could all sort into these
personalities too.
You know, it's not meant to be super rigid, but it's also meant to be flexible kind of
based on like the season
of your life. Like if you're really busy and you have no room on your plate, like there are things
that you can do that come from this book, even in those circumstances. I love to, in the chapter
where you're giving people specific things they can do, you also break it down into like, what
kind of time commitment is this? Because
as you mentioned, Sammy, some of us are at home with a newborn baby, also a three-year-old and
11 dogs and a full-time job. How I don't have time to devote 30 hours a week to this endeavor.
Well, that doesn't mean though, that you get a completely free pass, right? There are things you can do, again, because it's a form of self care in a few hours here and there. I love how y'all break down these
ideas into giving somebody a menu. You know how a menu is different than asking the question,
what do you want for dinner? Yes. What do you want for dinner? I don't, I have no earthly idea, but if you give
somebody a menu and you're like, which of these items do you want for dinner? Yes. Totally
different experience. Right, Emily? Yeah. And you know, one of the things that I thought was
really interesting when I was talking to Jessica Rivera's, who was profiled as a giver and she had
moved to a new community and she hasn't
had an instinct to volunteer, but she was also sort of looking to make some friends,
but she had young kids and she was like, I only have a little bit of time. And so I was only
going to volunteer an hour a week. She was like, but then I showed up and I started making all of
these friends and I wanted to spend more time doing it. I wanted to be there longer. And I
think that one of the most fabulous things about all of this is like, you can do a little, and
then if it fills your cup, you can do more. Right. Yeah. Nobody's saying, uh, you have to commit your
entire life to knocking on people's doors, asking them to vote for Bob. Like this is your career
now forever. No, you can dip in and out of these activities as you have interest
and are able. I think that doing cold door knocking is a great example of the type of
activity that drives people away from civics because how horrible. No one wants to do it.
I will say it's also totally ineffective when it comes to actually getting out the vote. Much more
important to talk to people you actually know about politics. Talking to one person you actually know is more effective than talking to like 40
people you don't know. But I think that when people think of what is on the menu for civic
engagement, it's things like that, that it sounds absolutely terrible. Yes. Yes. I don't think
Americans have the trust for door knocking anymore. Like that comes of an age when like you could just
knock on your neighbor's door and now
a knock on a door could mean like the cops are here to help you like by accident. Like I think
that's probably why it doesn't work. But to two of Emily's points, one is the friendships that
usually a lot of, if you are making a friend through this path, chances are your values
are aligned, which is very different than like an
interest-based alignment. And the friends that you make from this, people are always saying like,
they feel like they don't. It's so hard to make new friends. Like this is a great space for that
as a result of what you're already doing. And the last thing that Emily said is one of the most
interesting things I think that I've learned from the,
from writing this book is that only, I think it was two things are effective in bringing out the
vote. And those are direct mail and relational organizing, which means talking to people.
So it's literally like that casual conversation that you have just in the course of your life.
that you have just in the course of your life, that's what's moving the needle. Not like the,
necessarily the hour that you dedicated to this activity that you aren't sure you like. So thinking about it in like just a different way, I think also will help you want to help you do
more. Yeah. Your ability to influence people is the greatest amongst people with whom you
already have a relationship. In fact, you have a tremendous influence over them. If I call you and
I'm like, oh my gosh, I just had the most amazing meal at XYZ restaurant. You are going to be
highly influenced to want to try it out. If you, you know, you're gonna be like, Sharon said it was
so good. We have to go try it. A seed's going to be planted. You're going to remember that I loved
that. You're going to say, oh yeah, you know, I really wanted to try that out. That's far more
effective than me just posting a random Google review, right? My personal recommendation to you
means more. And that's just sort of universally true of humans, especially women
in general. The recommendations of their friends means so much. And it just shows how much influence
we actually have over the people in our immediate circles. And then that just becomes this huge
ripple effect. One of the things that I think has happened because of the extremism in the public
rhetoric about politics, And it is that
people are scared to talk about politics. They think that like every conversation is going to
be an argument. And part of this is also because the, like your uncle Chad is the one over Thanksgiving
dinner who wants to aggressively start an argument. He doesn't have the intention of having a thoughtful
conversation, right? Like the argument is the point. And so much of conversations have become extremely hostile.
It doesn't need to be that way. I, I only have one mode and that mode is talking about politics.
And, um, and like, if I'm in an Uber, I'm talking about politics. If I'm in the grocery store,
I'm talking about, I talk to strangers all the time. I also talk to everyone I
know all the time. And these are not contentious conversations that I have because I don't
approach them that way. I like questioning people. I'm interested in what they care about.
I want to know what they think. And I don't go in with a specific goal. I'm interested in just
having a conversation with people. And I think we sort of need to bring it back, not to say.
You know what I mean? We need to bring back just like having low key conversations about issues that are really
important that we should be able to have more conversations about. Yeah. Bring back low key
political conversations. Not everything needs to be high stakes. Not everything needs to devolve
into a screaming match. And like, you know, we're not friends anymore. Why can't we just have like
a, you know, what's really interesting is blah, blah, blah, blah,
blah thing.
Like, why can't we have just low key conversations about these things anymore?
Because we need to marginalize extremism.
And this might help you having a contentious conversation.
Once you really understand how legislation is passed, you realize how futile you getting
into that fight with that person is because that's not going to change anything. If anything, you just want to try to get their mind open a little
bit more with a little bit more information, with a new perspective, if you're trying to change
their mind, I'm assuming, because that's like the first step in a longer term game than something
that's not going to actually change anything.
It's also true. And I think this, you just model this, Emily, that these sort of like
low key conversations, they make people feel more safe. It creates this element of safety of like,
I'm not going to get mad at you. If you disagree with me, feel free to disagree with me. I want
to hear why you think that that's really interesting. Huh, I hadn't considered that before. Like approaching a
conversation from that perspective allows the other person to share their thoughts with you.
And that is the way that we can hope to influence each other, right? Nobody is like, well,
Emily screamed at me and now I'm voting for Bob.
Like that's not how minds are changed.
If we want to influence other people, we have to maintain a relationship with them.
And that can include low-key conversations.
One of the most interesting things about their research on the exhausted majority is not
actually what defines the exhausted majority, but what defines the wings.
And that is viewing
politics through a moral lens. When you view anything as a moral and righteous path, that
obviously changes your tone. And everything we're talking about here, right, there's context here.
If someone is coming at you with racism or bigotry or hatred, we're not like don't have a conversation
with that person, obviously, like walk away. Protect yourself, protect your emotional boundaries, all of that stuff. But there's lots of topics of conversation
that are available to us that are meaningful. Politics is the water we drink. It's the roads
we drive on. It's the ambulance coming to pick us up. There's all these things that are out there
in this world that are there to talk about that I think are really interesting. And there's lots of philosophical questions one can have. And it's just the exhausted majority, I think, approaches
politics quite differently than the wings. And it has been difficult for people to have
conversations when so much of the conversation has been defined on the terms of the extremes.
I want to give each of you a chance to answer this question. When the reader
of Democracy in Retrograde closes the book and they put it back on the shelf, they finished it,
what do you hope they have carried with them and tucked into their pocket?
Sammy, why don't you go first? What do you hope somebody takes away and that they maybe share with their friends?
Honestly, just the sense that like the, what will happen is not predestined. There's no answer to,
so many people ask, what do you think is going to happen? What, who do you think is going to
win the election? And I want to say, A, it's too soon to predict that. And B, it's not predetermined.
It will depend on what we do. So this idea of
we're all doomed, it's all just so bad. And I absolutely understand why people feel that way,
but it doesn't have to go that way. And we are in the moment right now where what we do now
will affect what will happen. So if you don't want something
to happen, we just have to keep working to make sure it doesn't. I love that, that what is going
to happen in the future is going to be determined by you right now. Right. So we cannot just be like,
well, it's hopeless. It's only hopeless if you choose to give up hope. So like we all have to,
choose to give up hope. So like we all have to, um, we don't have the luxury of giving up hope.
Giving up hope means that we just accept, accept what our current reality is, uh, cause there's no hope. So we're just going to have to go with it. It's like this idea of like, well, what you
have is fatal. There's no treatment. You have to accept the reality. It is what it is. That's not
what democracy is. We don't have to accept the reality.
We can continue to choose to have hope in a better future.
And also part of fascism, when, you know, if you read Timothy Snyder on tyranny, he says,
you do not pre-submit. It's that when people pre-submit to the autocracy is that's when it
falls. So what we're all doing now, today, tomorrow,
the next several months, that is the action. And that's what we're going to see the results of
on January 20th, hopefully. How about you, Emily? What do you hope the reader
takes away and tucks into their pocket and brings out at their next family dinner?
I think that you belong here. You belong in the world of politics, in the world of
civics life. Your voice matters and is really important. And you already have everything you
need. I hear so many times like, I don't know enough. I don't understand enough. I don't have
the knowledge. No, what you know right now is enough. You have values. You have beliefs. You
have a vision for what your life is like, what your kid's life is like. And that values, you have beliefs, you have a vision for what your life is like,
what your kid's life is like, and that's what you need. You can begin a journey or continue
on a journey, whatever it is, but there is a path for you here and you deserve to be creating the
community with people that you share that with. I love that. Well, Democracy in Retrograde is such an accessible
guidebook for how to be civically engaged in a way that is authentic to you, in a way that is
accessible, that does not require you to quit your full-time job and knock on strangers' doors
and say, have you thought about voting for Bob? But that also acknowledges the reality that
we do not have the luxury of being hopeless, complacent, and cynical, that that is exactly
what the extremists who are trying to fill this power vacuum hope will happen, that we just engage
in endless cynicism and throw up our hands and do nothing. We do have the power to change things. And you
give us a great roadmap for ways that we can all contribute. So thank you so much.
And when they do, they can become one of the small and the mighty.
There you go. Nice tie in. Good job at pre consuming media, making a connection,
and then being able to verbalize that connection between things.
Sammy, very good job. Thank you. That's the creator streak. I see that.
Thank you both so much for being here. This was just a treat. Thank you, Sharon.
You can buy Sammy Sages and Emily Emick's new book, Democracy in Retrograde, wherever you get
your books. If you want to support independent bookstores, go to bookshop.org. Thanks for being here today. This show is hosted and executive produced by me,
Sharon McMahon. Our supervising producer is Melanie Buck-Parks. Our audio producer is Mike
Valgaris. And our production assistant is Andrea Shampo. If you enjoyed this show, would you leave
us a rating or review that
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