Here's Where It Gets Interesting - Poverty, by America with Matthew Desmond
Episode Date: August 16, 2023Today on Here’s Where It Gets Interesting, Sharon is joined by Matthew Desmond, Professor of Sociology at Princeton University and the founding director of the Eviction Lab. Together, they discuss h...is best-selling book, “Poverty, By America,” and take a hard look at poverty in one of the richest countries in the world, while reimagining the debate on poverty. We all know that poverty is an existing problem in the United States, but what does that actually mean? How is the “poverty line” calculated, and why is there profound suffering in such close proximity to significant wealth? Special thanks to our guest, Matthew Desmond, for joining us today. Host/Executive Producer: Sharon McMahon Guest: Matthew Desmond Audio Producer: Jenny Snyder Hosted on Acast. See acast.com/privacy for more information. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices
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Hello, friends. Welcome. Thank you so much for joining me today.
My conversation with author Matthew Desmond is going to be such an eye-opening one. We all know that poverty is a huge problem in the United States. That is not new information,
but I think so many of us feel really powerless to do anything about it. And Matthew has some
real tangible things that we can consider. So let's dive in. I'm Sharon McMahon,
and here's where it gets interesting. I am very excited to be chatting with Matthew Desmond today.
Thank you so much for being here.
Thanks, Sharon, for having me.
Your book was so interesting and so eye-opening,
and I learned so much about the topic of poverty in the United States.
We all know it's a problem.
It's not a mystery that it exists.
We all know that it is an issue. But even as somebody who's
well aware of many of the issues related to poverty, I still had my eyes opened in so many
ways reading this. And I love to start by talking about what is uniquely American about this problem
of poverty. How is poverty in the United States different than it is
from other places in the world? There's way more of it here than in other advanced democracies. So
about 30 million people in America live below the official poverty line. So if all those folks like
got together and founded a country, that country would be bigger than like Australia. Just a huge
number of folks.
Our poverty rates are not just higher, they're much, much higher than other rich democracies. So our child poverty rate, for example, the share of kids living below the poverty line
in the United States is double what it is in South Korea or Germany or Canada. So we're kind
of like in this disgrace class all around own when it comes to the level of
poverty we tolerate amongst such abundance. And I think that's the second thing that sets us apart,
right? There are countries that are much poorer than we are, a lot of them, right? But we are
this incredibly abundant, rich country with extremely high levels of poverty. And that's
what makes America different. Yeah. It would be one thing if this was a developing nation and there was a widespread,
like vast majority of people were experiencing poverty. But the juxtaposition of the richest
people in the world with a million homeless children is what makes this problem that you
describe uniquely American. And one of the things
you talk about in your book is how you really tried to get close to poverty when you were
studying it. You're studying it as a grad student. And I'd love to hear a little bit more about your
experiences moving to neighborhoods and locations that were experiencing poverty.
What was that like for you?
So I grew up poor in a little town in Arizona. Our family got our gas shut off. Often we lost our home to foreclosure. And I think that those experiences shaped me, pressured me,
gave me the realization that poverty diminished and stressed my family
in ways that felt unfair and deeply personal in a way. And I think that that carried me to kind of
ask this question that I've been asking all my adult life, which is like, why is there so much
poverty in America and what can we do to end it? But I think if you're asking those questions,
you really do have to get close to folks that are experiencing deprivation.
And so for my last book, which was on the housing crisis and eviction, I moved into
two very poor neighborhoods in Milwaukee, Wisconsin.
I lived in a mobile home park and I lived in a rooming house on the inner city of Milwaukee
and I followed families getting evicted.
That's when I saw a level of poverty and a depth of poverty that I'd never seen before
or experienced before. I saw a level of poverty and a depth of poverty that I'd never seen before or experienced before.
I saw kids getting evicted routinely.
I met grandmas living without heat in the winter, just huddled below blankets and praying
that the space heaters didn't give out.
I saw bathtubs backed up with sewage, even though people are paying most of what they
had to the rent.
And so I think that level of deprivation was something that really drove me with this book
too, to ask why there's that kind of suffering amongst this land of dollars.
I found it really interesting to learn about how the poverty line, which we hear about in the United States, oh, you live below the poverty line.
I found it interesting to learn about how that is calculated.
Can you share with everybody?
Because I don't know that everyone knows how we arrive at that number.
Yeah, let's get into the weeds.
Teacher to teacher, okay?
We'll kind of like give the blackboard a little bit.
So Lyndon Johnson launched the war on poverty
in 1964, but we have no way to measure poverty. So suddenly the Johnson administration is like,
well, how do we know if we won the war at all? How do we know if we made a difference?
And so there was an economist, her name was Molly Urshansky. She's working at Social Security
Administration. She's like, all right, if poverty is the lack of basic necessities and nothing's
more basic than food, then what you can do, you can calculate if someone's poor, if they're dedicating over a third of their income to kind
of a very bare bones, basic food budget. If you're dedicating more than that, you can't afford
housing or medical care or clothing. And so she crunched the numbers and the Johnson administration
ran with it. And that's actually still our poverty line, adjusted for inflation every year.
Now that means that about, you know, adjusted for inflation every year. Now, that
means that about, you know, if you're living in a family of four making under about $27,000 a year,
you're officially considered poor. If you're a single person, it's about $13,000 a year.
I don't think anyone listening would agree that that's too high.
No.
I think many of us would be like, that's much too low.
I agree. Yeah.
And so that's a big criticism of the poverty line,
that even though it captures millions and millions of people,
it's probably still too low.
There's plenty of poverty above the poverty line.
There's also other ways of measuring poverty,
and we should approach this question with a lot of humility.
Scholars disagree on how to measure poverty.
But if you look at just plain old measure of hardship that
everyone can get their hands around, there's some pretty troubling signs on the horizon.
So the number of eviction filings has increased about 20% over the last 20 years, for example.
The share of families visiting food pantries has increased 19% during that time. Since the
Great Recession, the number of homeless school kids has increased 74%. So no matter how we define poverty or draw that line, I think all of us
could say, that's not right. We're going in the wrong direction if we see those kind of signs on
the horizon. Because when you think about the numbers that you just mentioned that are, you
know, our official poverty line, if you make $27,000 and you have four kids, I think about just how much it costs
to live anywhere, to have even the most rudimentary of housing, let alone safe housing,
let alone housing that's not full of mold. If all you're considering is how much would it cost to
have a bare bones diet for the four of you? That doesn't leave any wiggle
room for, yeah, but my child has celiac disease, or yeah, but I live in a really high cost of living
area, or all of these things that it doesn't seem like it's anywhere near an adequate or accurate
representation of the number of people who are truly experiencing at least some symptoms of poverty in the United
States. Exactly. So one in three of us live in homes making $55,000 or less. And you know,
many of those folks aren't considered officially poor, but what else do you call
trying to raise two kids in Miami on 50k a year? That's nothing close to economic security. And so the country does have a giant
number of its citizens and folks within its borders just living under real financial straits.
And it also harbors this real hard bottom layer of poverty too, a kind of poverty that we thought
only existed over there. Economists have estimated that over 5 million Americans
are getting by on $4 a day or less. And they're abjectly poor by global standards. And I think
that's a fact that the country just has to face. For many of us, the American story, it really
works. We found security, we found stability. We found promise.
Maybe we've moved much further than our parents were.
But for a lot of us, that promise is not delivering.
And I think that the conceit of the book or the challenges of the book is not just to
write a book about the tale of two cities, right?
How some have it worse than others.
But really to try to get us to think how our security sometimes is really
connected often to other people's deprivation and poverty, how many of us are unwittingly
contributing to all this poverty in our country. The first chapter of the book really lays out
exactly what poverty is. And it's not just about numbers and like, oh, you have to make this income.
It's about how poverty is traumatic. Poverty is painful. Poverty provides instability.
Poverty means fear for people. It means resentment towards the government. It means a loss of
liberty. It's far more than just, I don't have enough money to
get the things I want. And I found that very eye-opening that when you laid it out the way
that you did, you could see exactly all of the ways in which poverty permeates every aspect of somebody's life. And you also mentioned how so many victims of violence in the United States are also
people who live in poverty.
And I wonder if you could expound on that a little bit, because violence touches all
of us.
We all want to live in safe and prosperous communities.
Can you talk a little bit more about the topic and how poverty and violence are so intertwined
with each other?
So if you look at the poverty rate over time, you know, it'll go up and down.
And you look at the violent crime rate, they don't track the same.
They don't say the same.
And that actually makes sense when you study the data,
because the correlation between violence and poverty isn't just about being poor,
experiencing poverty. It's living in areas of extreme concentrated disadvantage. These are
neighborhoods where you're poor, your neighbor's poor, your neighbor neighbors are poor. These are areas where
the jobs have left, where the housing is crumbling, where the state has disinvested. These are
neighborhoods that can experience this interesting combination, either police violence and over
correction, or kind of an abandonment by the state. And those are the sociological conditions
of an abandonment by the state. And those are the sociological conditions that really foster and ferment violence in America. You know, most folks that commit violence have been victims of violence.
And I think that often for folks that are growing up in incredibly dire straits and these conditions
of correlated adversity, right, where like you said, poverty is pain on top of tooth rot,
on top of eviction, on top of homelessness, on and on it goes. Many of those folks have either
experienced or witnessed violence at a very young age. And some of those go on to commit violence
themselves or be victimized by violence under those circumstances. I think that in America,
a lot of times when we watch shows about violence, there's a bad guy
that does violence. But I think that in the real world, violence is created in the environment,
which means if we want to really get our hands around this problem, if you want a safer country,
we need a country that really attacks poverty at the root.
Yeah. This paragraph in your book where you say poverty is often material scarcity, piled on
chronic pain, piled on incarceration, piled on depression, piled on addiction, on and on it goes.
Poverty isn't a line. It's a tight knot of social maladies. It is connected to every social problem
we care about, crime, health, education, housing,
and its persistence in American life means that millions of families are denied safety
and security and dignity in one of the richest nations in the history of the world.
And I mean, like that just perfectly illustrates the complexity and the breadth and the depth of this issue.
So let's talk a little bit about why. We know it's a problem we've identified that is a big
problem in the United States. I don't think anybody listening to this wants their neighbors
to be poor. I don't think anybody listening to this wants children to be homeless. I don't think anybody listening to this wants somebody to have no access to a dentist or to not be able to see
a doctor when they're sick, but they feel a little bit powerless to do anything about it.
And in order to do something about it, you have to understand what's causing it. So walk us through it. What is causing these prolonged
systemic issues with poverty in the United States? There is a one word answer. And that answer is us.
And for a long time, the poverty debate is about them. It's been about the poor themselves. It's
been about their behaviors, their lack of education,
their work ethic. But I think that if we really want to get at the root causes of poverty in
America, we have to look at us. And by us, I mean the financially secure. There's this line in the
book that I quote from the novelist Tommy Orange, where he writes, it's like these kids are jumping
out of the windows of burning buildings, falling to their deaths. And we think that the problem is that they're jumping.
And when I read that, I took my breath away because I was like, gosh, that's like the
American poverty bait. For over 100 years, we focused on the poor, the jumpers. We should
have been focusing on the fire who lit it. How are we part of this?
So many of us consume the cheap goods and services the working poor produce.
Many of us are invested in the stock market. Don't we benefit when we see our returns going up,
even when those returns mean someone doesn't get paid a living wage. We are the
shareholder capitalists, half of the country that's invested in the stock market. We protect
our tax breaks. The country spends $1.8 trillion on tax breaks. Most of those go to the top 20%
of Americans. That's double what we spend on the military, for example. And then we have the
audacity to say that the country can't afford to do more when the answer for how we can afford it
is staring us straight in the face. Many of us who have found security took less from the government.
And then we continue to build segregated communities. We continue to repeat the sins of our fathers and mothers and our grandfathers and grandmothers by hoarding opportunity behind walls, by building neighborhoods of concentrated wealth. But guess what? Those create other kinds of neighborhoods. They create neighborhoods of concentrated poverty, which is the side effect of our stockpiled opportunity.
So there is so much poverty here, not in spite of our wealth, but because of it.
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What if somebody is listening to this and they just are like,
I'm a teacher at a school.
I answer the phone at an insurance office.
I'm taking people's x-rays to the hospital.
Like I don't live in one of those neighborhoods of stockpiled opportunity. I just live in my
normal house in my normal neighborhood. And I just buy what I can afford for my kids.
And I just try to make tomorrow a little better than yesterday. I feel like that represents a huge
section of Americans who are middle class, maybe lower middle class, who are just kind of living
paycheck to paycheck and they don't view themselves. And in fact, they are not America's
wealthy. What about people like them? Right. They are not the main part of this story that I'm telling.
You know, so if you are out there cutting coupons, if you have a few hundred dollars
in the bank for savings, if you are not taking big tax breaks, if you are unable to access
homeownership but make too much money to qualify for public housing, if you're in that
middle, I'm not talking about you. But there's a lot more folks that claim that identity than
actually are part of that group. So the median household income in America is about $60,000.
Okay, that's the middle. And so there's a lot of folks making double, triple, quadruple that,
that are still feeling pinched, in a way, folks making double, triple, quadruple that, that are still
feeling pinched in a way. Wherever we are though on the spectrum, wherever we are in the economic
ladder, we can commit ourselves to becoming poverty abolitionists, to unwinding and divesting
from poverty. Those who have amassed the most wealth and power deserve the most
blame for the situation. They do. But we also can't let ourselves off the hook
by just accepting that fact or putting it at their feet entirely.
We can't just as normal Americans be like, well, he's the problem.
Right. I think that if we want higher taxes on the super rich,
those of us who are in the top 20, 15% of the income distribution, maybe we need to start
talking about how our tax breaks are also part of this problem. Let's talk really specifically about
one tax break just to kind of get in there. So the mortgage interest deduction,
this is an entitlement. Anyone with a home can deduct the cost of their mortgage
from their tax bill. Now that costs the government about $193 billion a year.
We spend about $53 billion on direct housing assistance to the needy. So that's like public
housing, reducing vouchers, everything
we do to try to help poor families face the housing crisis, that is far, far, far less than
the amount we spend as a nation just supporting homeowners that don't need the support because
most of the mortgage interest deduction just goes to the top 20% of income earners.
These are the kind of tax breaks that I think many of us should take a hard look at.
And I get it.
Viewing a tax break like a housing voucher, it's weird, right?
And many of us are like, wait a minute, that's not apples to apples.
But I don't know, let's think about it for a second.
Our tax break costs the government money.
Our tax breaks puts money in my pocket. So if I'm a homeowner, I could get my mortgage
interest deduction by deducting it for my taxes, or the government could just mail me the check
for that amount of savings every year. It's the same difference. And so once you think about it
like that, then I think we need to consider how our welfare state is incredibly imbalanced,
how we do a lot more to
guard fortunes than to fight poverty, and how correcting that imbalance is deeply connected
to ending poverty in our country. Yeah, you talk about in the book,
and I wanted to get more into this, about how much welfare the well-off actually get.
actually get. And we think of, you know, welfare as like getting an EBT card or, you know, getting a check in the mail where that, you know, money to help pay for to raise your kids is we think about
it in terms of like a cash payment. But you define it as way more than that. And your example of
mortgage interest deductions is just one of, you know of the many possible examples. In what other ways are
just a general well-off American getting welfare from the government?
We often deduct the savings for college savings, for example, 529 plans. It's kind of a part of
upper middle class, upper class Americans' normal life. We're saving for college for our kids.
upper middle class, upper class Americans' normal life. We're saving for college for our kids.
Big savings, big deduction you get if you use that savings for educational purposes. But only the upper class of Americans can really afford 529 plans. It's really a benefit for the most
privileged families in the country. If we get our health insurance or our jobs,
that doesn't count to our income. That's a big tax
break. That costs the country like $300 billion a year in savings. Many wealth transfers are part
of the story, are part of the known story about capital gains tax deductions, for example.
So if you dig into the data like I did, and you look at everything the government does for us, every tax break, every social insurance program, things like social security,
and every means-tested program, these are programs directed to our poorest families,
things like food stamps and housing vouchers. And if you add all that up, the average family
in the bottom 20% of the income distribution receives about $26,000 a year from the government.
And the average family in the top 20% receives about $35,000 a year from the government.
That's a lot more.
That's almost a 40% difference.
And so that's what I'm talking about, about this imbalanced welfare state, right?
We're given the most, the families that have plenty already.
And then we repeat this lie that the richest country in
the world can't afford to do more, but we could if just many of us took less from the government,
if we did a lot more to help the families that need it the most instead of doing a lot more to
guard people's fortunes. I think when you view it the way that you just discussed it, that a tax break is, if you just
thought about it in the sense of like, well, we view it as like, I'm just putting a minus 8,000
on my tax return. But if you think about it from the perspective of the government sending you a
check for 8,000, most people, if you were like, should Matthew get an $8,000 check
from the government this year because he bought a nice house and they want to be like, good job,
good job on home ownership. Here's 8K. Most of us would be like, heck no, he doesn't need an
$8,000 check. Look at the nice house he just bought. When you think about it
from that perspective of should we distribute checks, most people would say no. I think if
you ask people, should we just send out $8,000 checks, $10,000 checks, whatever, to people who
are well off, people would say no, that's ridiculous. Of course not. But you're saying that's what we're doing when we are allowing people to take these
huge tax breaks that disproportionately benefit the well-off.
Right.
I love that.
It's like you were a teacher or something, you know?
And so, yeah, that's exactly how I need to think about it.
And, you know, the way we do taxes in America, it's almost psychologically primed us not to think about it
like that. Because what we do think about is the check we have to write, right? We think about
that check. And so then when we run into our coworker, our neighbor at a barbecue,
the way we talk about taxes is like, man, taxes.
It sucks.
Man, I got hit with taxes this year. But we don't think about all the ways the government
is benefiting us and propping us up during that. And a lot of times when the tax conversation comes
up, folks will say, the rich pay more taxes. And they do because they have more money.
But that's not the same thing as paying a higher share of taxes. Our income tax is progressive, right?
So the more money you make, the higher percentage of it has to go to taxes.
But other taxes are regressive, especially sales tax and other kinds of tax.
And economists have actually figured out if you add up all the taxes, the country kind
of has a flat tax rate.
The poor pay about 26% of their income to taxes.
The rich pay about 26, 28%. The richest among us, like the richest 400 families, they actually have
the lowest tax burden. And so I think that the idea of there's these kind of non-taxpaying class
is unfair. It's like only counting calories by what you eat for breakfast. If you add all the taxes up, then you kind of see where we've all got a penny in. And so I think that we do need
to start thinking about tax benefits as government welfare, wealth fair, if you will. And the result
of this, the implication of this is that we have less money to fight poverty. We have less
money to fight the affordable housing crisis. And if we didn't have an affordable housing crisis,
an eviction crisis, over a million homeless kids, if we didn't have families struggling to
meet food budgets every year, maybe I wouldn't lose a lot of sleep over the fact that some
homeowners are going to benefit, for example. But that's not the country we live in. And so if we want to get serious about ending poverty and bringing
about a freer, safer, more thriving country, I think we have to get serious about many of us
taking less help from the government. And I think that this is one of the key ways that we have to recenter the conversation.
And again, it's not just about the super rich.
It is, but it's not just about them.
And from a personal standpoint, I think it calls us who might benefit from something
like a mortgage interest deduction or a 529 deduction to really start talking about our
taxes differently.
So the next time tax season rolls around and someone's like, uh, taxes, maybe those of us who are homeowners could be like, I know,
I got this insane benefit called the mortgage interest deduction. It saved me like $10,000
this year. It does nothing to encourage me to buy a home. It just makes my home more expensive than
it should be. And you know what? There's an eviction crisis. So I've donated that money to my local eviction defense fund. And I've written my
congressperson saying, let's scale back this benefit for folks like me. Now that's an awkward
conversation, but that's kind of how we change the common sense in America around these things
that many of us just take for granted. And I think that in the least, if this is the way we want to organize our country, we have to own up to it. And we can't keep repeating this dishonesty that a country this wealthy cannot afford to do more. I know we've been talking about spreading the responsibility around, but I just can't get over this one study I saw that showed that if the top 1% of Americans just paid the
taxes they owed, paid more taxes, just stopped evading taxes so successfully that we as a nation
could raise an additional $175 billion a year. That is enough to double our investment in affordable housing and still have money left over.
It is enough to reestablish the child tax credit in COVID that reduced child poverty by 46%
in six months. $175 billion is almost enough to lift everyone above the official poverty line under it. So we have the resources. We just need to invest in rebalancing our safety net and
reinvesting in the public welfare instead of in private wealth. What kind of investments would it
take? Are you proposing that we build more public housing? Are you proposing that we make college free?
Are you proposing that we expand who's eligible for, let's say, food stamp programs or free lunch
at school? What exactly would you propose as some of the programs that would be needed if we were
going to invest? What do you think would make
the biggest difference? So I want to end poverty in America. I don't want to reduce it. I want to
abolish it. And I think we need to do three things to do that. The first is we need to deepen our
investments in fighting poverty. There are several ways to do this. I think through affordable
housing avenues is a clear first step in addressing the fact that most poor renting families today give at least half of their income to housing costs, I should say. About one in four of those families spend over 70% of their income just on rent and utilities. That is a crisis. We need to address problems like that through deeper investments in fighting
poverty paid for by fair tax initiatives. But we don't just need deeper investments,
we need different ones too. So this means we need to address the unrelenting exploitation
of the poor in the labor markets, in the housing markets, in the financial markets. The job market
needs to deliver for the average American worker. Wages
are stagnating so that if you're a man without a college degree today, for example,
you're making less than you did 50 years ago, inflation adjusted. That is wrong.
So we need to empower workers. We need to expand people's choice about where they live and how they
live. And we have to stop this just constant exploitation
of the poor in the money markets. So every single day, over $61 million in fines and fees are pulled
from the pockets of the poor by overdraft charges, payday loan charges, and check cashing charges.
That needs to stop. And that money needs to stay in the pocket of the poor. And that the third move, the third thing that we need to do is finally turn away from segregation.
We need to tear down the walls that are surrounding our communities, these walls made up of laws
that push anyone that's not above a certain income level out of our communities and really
kind of move toward neighborhoods that are inclusive,
that are diverse, and that are based on shared prosperity and not opportunity hoarding. And
that's how we can end poverty in America. I'm happy to get down to the policy details,
because there's a ton of policies underneath each of those pillars. But I think those are
the one, two, three punch for this solution. What would you say to people who feel like the government actually does a bad job at everything?
And why would we rely on the government to take more of my money and they're just going to
inefficiently misspend it? You know, that's a common sentiment in the United States that the
government does a bad job at things. And we think to ourselves, why would I want you to have more of the money that I earned?
It's my money.
I earned it.
Why would I give it to you?
What would you say to people who that is their viewpoint?
There's no other solution.
This is the solution. There's no other mechanism. This is the solution.
There's no other mechanism.
If charity would be enough, it would be enough.
And I wouldn't have to write this book and we wouldn't be having this conversation.
If the market would be enough, we've just experienced in the last 50 to 70 years, a
great experiment in that where markets were deregulated and unions were crushed.
And we were promised economic dynamism and we were promised a big lift out of poverty
and desperation.
And we got inequality, but the dynamism didn't arrive.
And the job market is now failing millions of American workers.
Now, the government doesn't do everything perfect.
You're right.
And, you know, I can point to some studies with respect to poverty that shows, like,
one thing that's crazy about looking at government programs,
you know, we hear a lot about welfare dependency.
There's not a lot of evidence for it.
There is a lot of evidence for us doing a really bad job
connecting families to programs
that they need and deserve. One in two elderly Americans that could apply for food stamps don't
take them. One in five workers that could get this benefit called their earned income tax credit,
that's a huge benefit actually, lifts millions of families out of poverty every year, don't take it.
And that's not about stigma. It's not about people being too proud. That's about government inefficiency. At rent tape and bureaucratic hurdles, that is a problem. But when it comes
to addressing poverty, the government has a pretty darn good track record. So if you look at the war
on poverty, 10 years after the war on poverty was launched, and the war on poverty is just kind of a
catch-all term for a bundle of programs that did things like make food aid permanent, expand social security, establish government health insurance.
10 years later, the poverty rate was half of what it was when the war on poverty was launched.
That's real progress.
Or if you look at COVID, the spinning that happened during COVID was incredibly effective
at reducing poverty during a time of economic catastrophe.
Now, we talked about the child tax credit reducing child poverty by 46% in six months.
That's the biggest thing we've done for poor kids in America in half a century. The emergency rental
assistance, which was just kind of helping
renters who had fallen behind because they lost their jobs, that reduced evictions to the lowest
they've ever been on record. Just kept evictions low, low, low for months and months and months
after the eviction moratorium ended. And so are government programs perfect? Can they be improved?
Absolutely. Do they have a proven track record of reducing poverty and lifting families out of desperation?
Absolutely.
And so I think that we don't have to choose.
We can both want better, more efficient, improved government systems, and we can want those systems to make deeper investments so that we can have real progress
on poverty, the likes of which we haven't seen in a long, long time.
What would you say to somebody who feels like I'm going to take care of myself and you go
ahead and take care of yourself and all these programs are just Marxist?
It's just communism.
Because you know that's a common sentiment that government programs's just communism. Because you know that's a common sentiment, that government
programs is just communism. Yeah, I think that the normal way of responding to that
is to try to get people to see where the government is in their life. And maybe it's
to pick fight about what is Marxism, what is not, what is socialism, what is not. But I think most
folks that are using the term Marxism and socialism probably haven't read Marx and probably haven't studied socialism. That's a debate response though.
That's like a debate. We're having a debate, but I don't really want to have a debate with that
person. What I want to try to do is try to convince that person that what I'm asking for
is a much better country. It's a country that a lot of us want to get behind. It's a country
where you don't have to worry that you're one divorce away, one car accident away from real
hardship. It's a country where you could walk down the street of a major American city at two
o'clock at night and feel okay and feel safe. It's a country where you don't get on the bus and see these faces
of the exhausted working poor. It's a country where you're not one of those faces. It's a
country that pays people a fair wage. It's a country where you don't have to have that thing
in your stomach that you do when you're a parent in America, where you know, like, things go really bad for my kid in this
country. And so this is not a country that's calling for sameness and equality. This is not
a country that's calling for everyone gets paid the same, everyone wears the same thing.
I am envisioning a country where no one falls below a certain economic level, no one. And that's
a country that involves a little bit more self-investment.
And I feel that there were times in this country where we rose to that place more than we are now.
If you look at what happened after World War II, for example, and this is a time where one in three
Americans belong to a union, where jobs are really delivering for a lot of us. That was the most
economically equitable time in the country. But I think as workers lost power and as the government kind
of divested from deep investments in the public through tax breaks for the rich and for corporations,
our country has left a lot of folks behind. I think if you're someone that has economic
security and want to be left alone, you're not left alone, for example.
The government's supporting you in a lot of different ways. But also, I think no matter where you are, I think you want a safer, more dynamic, freer country. There's this line from
this old book called The Book of Sands that says, if you want your people to build a boat,
don't gather the team and assemble the wood, but make them long for the edge of the sea.
So I think that instead of getting into these debates about socialism or government interference, I'm just trying to get people to long for the edge of the sea a little bit more.
It's like I always say, quality schools benefit all of us even if you don't have children in school
even if your kids are grown even if you homeschool quality schools benefit the community at large
and that's true for a variety of reasons. Better educated population tends to experience less poverty,
tends to experience less violence,
tends to commit lower levels of violent crime,
tends to be more prosperous in a variety of ways,
including things like economic innovation
and 25 different ways that I could list
in which a community,
no matter if your children are
attending those schools, benefits from quality public schools. And I think it's possible that
the same is true of a variety of other types of programs to end poverty, that it would benefit
all of us. Even if we feel like I'm doing fine, y'all don't need to worry
about me, worry about yourself. Actually worrying about your neighbor benefits you in a variety of
ways. And I think if we can think about how we can make the case to people that actually you do benefit by ending poverty.
And here are the ways that you benefit rather than just relying on people's benevolence.
Because benevolence is wonderful. And we all hope that people are benevolent. But most people's
benevolence has a limit as well. People are inherently self-interested. And making the case for why
ending poverty benefits you is in your self-interest, I think is perhaps an important
component of this discussion, that we all benefit from ending poverty. And it's not just benevolence.
There's a tension in the book on this where
one of the tensions, and I think it's a true tension, is that the book is not an everyone
wins argument, right? The book plainly says many of us who have found security and privilege in and privileged country need to change. There needs to be a change. That change can be painful.
And if we invest, for example, in solidarity with the poor, our portfolio might take a bit of a hit.
If we choose to go to our zoning board meeting on Tuesday nights and stand up and say, no,
I want an affordable housing
development in this community. I refuse to deny other kids opportunities my kids get by living
here. We might ostracize ourselves from our neighbors. These changes are not going to come
without sacrifice. But what we get is something better. We do. We get something better. And I
think that that's the tension that
the book is asking us to embrace, to strive for higher angels. And I think many of us who,
even those of us who are very privileged in this country, we can experience that privilege in a way
that's stingy, that's frightened, that doesn't feel that it's freedom-inducing. And I think that's because this dynamic of public poverty
and private opulence, which I write about in the book.
So you can walk out of your $3 million condo in San Francisco
and try to walk down the street to a restaurant,
and you're just bombarded often with homelessness
and real desperation poverty.
That infringes on you
and everyone that lives there. If you divest in a public school system, like you said,
then not only your kids, but all the kids around you are getting less, even though if your family
is accumulating more. And so I think that we want to find a healthy balance between rewarding people for work and ideas and ingenuity,
which should be rewarded, and making sure we are all living in a place where everyone's
basic needs are taken care of.
And the country can absolutely afford to do that.
That's the good news.
You have a website that I think a lot of people will be interested to visit because I know
that so many people listening to this are going to be like, yeah, but what can I do? You know,
like, let's say I'm like, okay, I like these ideas. I agree with you. Kids shouldn't be homeless.
Anybody who thinks kids should be homeless, I'm sorry. You know what I mean? I don't know anyone who's like, it's fine with me. The kids are homeless. No matter your financial
status, we can all agree that those are the kinds of conditions that should not exist.
Homeless children, no. So let's say somebody's listening to this and they feel like,
what can I do? Your website starts by giving some actual practical ideas. Can you tell us
just a little bit more about that? Yeah, let's go through the ideas real quick,
because I think that the end of poverty is going to require new policies, require new social
movements, but it's also going to require that each one of us become poverty abolitionists.
This is a personal project and a political one.
This means committing ourselves to this end goal, really having the moral ambition to abolish
poverty from these shores. And I think making it part of our identity, who we are. Many of us might
say, I'm an environmentalist, so I do this specific thing. Or I'm anti-racist, so I strive for this.
And I think that we can live our lives as poverty abolitionists. So here's just a few concrete
things we can do. We can flex our influence wherever we have it. So many of us aren't
super powerful people, but we got a little influence somewhere. We might be on a school board. We might belong to a corporate board where we're a boss. We can start pressuring
wherever we are, faith communities, our employers. So I'm a professor at a university. I might start
asking, are our landscapers paid fairly? What are we invested in as a university? Second,
we can start shopping and investing differently. Many of us know like,
here's my organic grown cucumber, but we don't know how much the farm worker got picking it,
you know? And so we can consult groups like B Corp or Union Plus to make decisions about
shopping with our wallet and supporting companies that do right by their workers.
We can talk about taxes differently, like I talked about
before, and view them as benefits that we get and benefits that can be questioned and criticized.
We could go to those zoning board meetings personally and start advocating for more
housing, especially more affordable housing in our communities. Most of us live in segregated
communities. And those of us who are living in
affluent, especially affluent white communities, we're the most segregated group in the country.
And we need to take some ownership about that. And the last thing we could do is we could join
an anti-poverty organization. And the good news is there's a ton of them and they're all around
the country and they're putting in great work. So if you are interested in doing that, if you're
interested in learning more about groups
that are fighting the good fight in your state
or at the federal level,
you can go to this website called endpovertyusa.org.
So it's just endpovertyusa.org
and get connected with your time and your resources.
Thank you so much.
Really eye-opening book.
I really enjoyed it
and I really enjoyed our conversation today. Thanks for being here. Yeah, noopening book. I really enjoyed it. And I really enjoyed our
conversation today. Thanks for being here. Yeah, no, me too. Thanks for the great question.
Appreciate you. You can find Matthew Desmond's book, Poverty by America, wherever you buy your
books. And you can also visit the website endpovertyusa.org for more information.
This show is researched and hosted by me, Sharon McMahon. Our executive
producer is Heather Jackson. Our audio producer is Jenny Snyder. And if you enjoyed this episode,
would you consider leaving us a rating or review on your favorite podcast platform?
That helps us so much. And we always love to see your shares and tags on social media. We'll see you again soon.