History That Doesn't Suck - 202: Holocaust Prologue with US Holocaust Memorial Museum Director, Sara J. Bloomfield

Episode Date: March 30, 2026

After turning our attention back to Europe in the last few episodes, it’s time to finally examine the Holocaust. Back in episode 185, we covered a broad history of antisemitism in Europe and the violent results of the first few years of Hitler’s reign in Germany, going all the way to the nationwide November pogrom (also known as Kristallnacht). But before we go any further, we present this interview with the United States Holocaust Memorial Museum Director, Sara J. Bloomfield.  Sara has worked with the USHMM since its inception in the 1990s, and has led the museum for 26 years. She also serves on the International Auschwitz Council and International Treblinka Council, has been named Chevalier of the Legion of Honor by the French Republic, and is a recipient of the Officer’s Cross of the Order of Merit of the Republic of Poland. We are also joined by HTDS executive editor, Riley Neubauer. ____ Connect with us on HTDSpodcast.com and preorder Prof. Jackson’s new book go deep into episode bibliographies and book recommendations join discussions in our Facebook community get news and discounts from The HTDS Gazette  come see a live show get HTDS merch or become an HTDS premium member for bonus episodes and other perks. HTDS is part of Audacy media network. Interested in advertising on the History That Doesn't Suck? Contact Audacyinc.com. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

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Many promotions are available both in-store and online, though some may vary. My friends, it's Professor Jackson. I know you hear me from time to time promoting live shows or the HDDS membership program and so forth. But what sounds like self-promotion is actually much more about you, the listeners. I started this podcast to share my passion for history and to make learning history not suck. Along the way, a community of informed citizens coalesced. And that makes me genuinely happy. If you haven't heard, I've been working on a book for two years and I wanted to do something different.

something special to celebrate with the community of listeners that inspired me to write the book in the first place. So, to celebrate its publication, we're planning the ultimate book club meeting on a Caribbean cruise, May 18th through the 22nd. And I'd love for you to join me. Each guest will get an advanced signed copy of my book. I'll perform a live show, or record a live podcast, and much more. I know it's not for everyone, so there are only a few cabins available. If you're interested in joining me and this H-TDS community for some fun, fellowship and learning at sea, then go to htdscruise.com.

That's htd-screws.com and use the code H-TDS for $100 off. Hope to have you aboard. If it's not for you, don't worry. We're playing some other events. Thanks for being a listener, truly. Hello, my friends, and welcome to what we're going to call a prologue episode of History That Doesn't Suck. I'm your professor, Greg Jackson, and I'm pleased to be joined by my executive editor, Riley Newbauer.

Hey, everyone. It's exciting to be here. So today, we are going to have what I think is just a real honor of an interview. We'll be speaking with the director of the United States Holocaust Memorial Museum, Sarah Bloomfield. We'll get to her intro and just how unique of an opportunity this truly is. But before we dive into setting up the Holocaust, which is, is the real point of this episode. I do want to take just one second and kind of epilogue a little bit to use that as a verb in the HDDS sense on World War II because we are so deep into this thing and yet we are not even close to being through it. This is just such a massive, massive tapestry

with so many things to weave together. It is. It's a lot of ground and it's also we've been bouncing back and forth geographically, which I think we decided to do very intentionally if you want to talk more about that. But I'm sure as a listener might get a little bit chaotic sometimes if we're in Germany in one episode and then all the way across the world in Japan and another. Yes. And, you know, it's the same thing that I've felt in the classroom teaching World War II, my entire career as a university professor. You have to make a choice between whether it is frustrating to miss some context as you stick to one theater and just plow through the Pacific and then plow through Europe or vice versa. You're missing crucial context.

You don't get to Europe without Pearl Harbor from the American perspective, right? And that's exactly what we're about here, obviously, on HDDS. Or you move chronologically and it does mean that there's a little bit of a pause in these stories. to me, the latter is the better course. I think it's important to have that context, and we are very intentionally grouping together several pieces of an episode. I'm very opposed to one episode in Europe, one episode in the Pacific, one episode in Europe. That's just too jarring.

But I would like to point out for listeners that if you want to get a geographical take, you can do that, just jump around on your episodes. World War I was so much easier. We... America didn't enter until far or later into the war. I know, I know. And so it also led us... I'm going to say cheat.

It's the wrong verb. But it works here. Yeah. Yeah. Being able to do, first of all, one episode, which I very much enjoy. And I confess that it was one of the easier episodes to do because it was obviously I don't have sound design in the same rich level of deep. detailed storytelling that I can do in the classroom, but that episode, I want to say that was 128.

Forgive me if I misrecall a number, but being able to just lay out 99 years of causes building from Napoleon to the start of the war, and then doing an episode where it was, hey, here are the highlights of 4-4-1 for the first, you know, 75% of the conflict, right? It's the right thing to do when you're giving the U.S. experience in World War I. But, yeah, it kind of feels like cheating. You get to fast forward basically to the end. And then you're just following this one expeditionary force in Europe that's barely hitting big numbers as the war ends in a way, as important as that American effort was, to changing the tide of the war. Whereas here, we're following two massive U.S. forces literally on opposite sides of the globe. And I do want to be careful, or rather I'll say, I've been very mindful as I am in the classroom when I teach World War II. I don't want to see the Pacific get shortchanged.

I love the European side. As weird as it always is, I know everyone understands what a history means. And they're like, I love the history of this war. It's not condoning war, hate war, but the gripping stories, the significance of how the world changes as a result. But so many Americans, so many servicemen bled and died in the Pacific. I don't want to throw too big of a blanket over this, but it's so. often the case that World War II gets reduced to a European focus. And I just don't want to omit, skip, cut out the very real sacrifices that happen in the Pacific. So trying to make sure

we do justice to all of it, it means we're going to keep changing gears every few episodes. But you can always go back and listen just to whichever theater you want. I think it's a really good point, especially given the context. I mean, there's a lot that we need to understand about the state of the world before and in the early years of World War II in order to better understand the American experience during it. And I think as we planned out these episodes, we were very keenly aware of how to connect these big world political entities isn't the right word, but kind of the political changes in the world to the United States. Entities work because we're going for something even larger in terms of than even nation. state. Right. You know, I think that's fine. And one other point I'd like to drive home is that I think it's important for us to remember while in hindsight, World War II becomes very European

centric. I mean, like you say World War II, your average person thinks about Nazis. They do not think about Imperial Japan. But at this point in the war, where we are at 1942, going into in 1943, I think it's crucial to remember that for Americans at that point, it's really more about the Pacific. Japan's the one that carried out this sneak attack, this surprise attack, that devastated Pearl Harbor. And so that's a shift that is going to happen, the more European focus coming to bear. But it was the cold open to one of our episodes, right? Before American boots ever set foot in Northern Ireland to then prepare for

being deployed to North Africa, which we kind of throw in as like this is all the European theater, but technically we're still not in Europe. American boys have been bleeding and dying in the Pacific for quite a long time. So that's what Americans really latch on to. This, Europe feels like an add-on at first. So now as we return to the Holocaust, so I'll again emphasize that, I very much encourage anyone who feels rusty on it to revisit episode 185. get that early Holocaust locked back into your head and then dive into these next few episodes. But as we return, we know that, again, the American mind is kind of more on the Pacific as Europe starts to play out in 42, 43, as word of the Holocaust. We'll get to that in a future episode, but word of the Holocaust does get to the United States well before the end of the war.

I think the point about the Holocaust reaching the United States kind of midway through the war is really important and something to, look out for. I think it's in episode two or three is the one after this. Little sneak peek. Yeah. And it's, well, yeah, we've got some heavy episodes. I think that's perhaps the best thing to leave it on as we now. Let Sarah set us up to prologue the Holocaust. Now, she doesn't do interviews like this. She's never been on a podcast. But Riley, you made that happen. Do you mind telling the tale? How's this happening? Of course. So something you'll hear at the end of these next few episodes is that my great-grandparents are Holocaust survivors. And so we've had a very close family relationship with the United States Holocaust Memorial Museum. My great-grandpa,

Miles Lerman, helped found the museum. And so Sarah knew him very well. And when Greg and I were talking about kind of the most important conversations and themes that we wanted to talk about before the Holocaust, Sarah's name came to mind just because she would be able to tell HDS listeners about the American impact of the Holocaust and how Americans saw themselves within this larger global narrative. And so I'm incredibly honored that she decided to take the leap and beyond her first ever podcast and that we're able to bring this conversation to you. It really means a lot to me personally and also in our H-TDS universe. You know, I'm just an observer on those emails as they were exchanged, Riley. It's touching. I appreciate that she's willing to do this. I appreciate you reaching out to her,

but the connection was evident in the exchange, if that's okay for me to say that much, you know, publicly. So thank you again to you, Riley. Our conversation will continue in just a moment and will be joined by Sarah J. Bloomfield, director of the United States Holocaust Memorial Museum. Hey, everyone, it's Professor Jackson. A quick update about the Caribbean crews were planning May 18th through the 22nd. I'm excited to announce that my friend, Dr. Ben Sawyer, host of the Road to Now podcast,

We'll be joining us as a special guest. It just adds to all the great history-centric activities we're planning while sailing from Fort Lauderdale to Key West and the Bahamas aboard the beautiful celebrity reflection. If you haven't heard, I've been working on a book for two years and I wanted to do something different. Something special to celebrate its publication. We're not only going to have the Ultimate Book Club meeting, where each guest will get an advanced signed copy of the book.

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off. Hope to have you board this spring for the history cruise that doesn't suck. So we are honored to be joined by the director of the United States Holocaust Memorial Museum, Sarah J. Bloomfield. Sarah also serves on the International Auschwitz Council and International Treblinka Council, has been named Chevalier of the Legion of Honor by the French Republic and is a recipient of the Office's Cross of the Order of Merit of the Republic of Poland. Sarah and I are joined by a CDS executive editor, Riley Newbauer. And with that, Sarah, thanks for joining us. It's a pleasure to have you here. Thank you so much for having me. I really appreciate it. I think to begin, we'd like to ask perhaps the obvious question, which is why does a Holocaust Memorial Museum exist in the United

States? It is a great and obvious question, and I'm really glad you asked it. And I think there's just one word that explains why there is a Holocaust Museum and our nation's capital. And that word is democracy. Because if you look at history, you can remember that before the Nazis came to power, Germany was an advanced, educated nation with a democratic constitution, a rule of law, free speech, more Nobel Prizes than any other country among the most respected Christian theologians in the world. And yet, and yet. And yet. And I think there's a another point here, that in defeating Nazi Germany, our nation protected our own democracy. And that's why it's so fitting that the museum stands between the monuments to Jefferson

and Washington and that our visitors see quotes from each of these founding fathers at our entrance. So that's the premise behind the idea that was started under President Carter's administration. Sarah, that's a fantastic point in how remembering the Holocaust is so vital to democracy. Do you mind going any deeper on the relationship between the museum and the federal government? How does some of that come to bear in your day to day? Well, let me just, if it's okay, if I can just give you a background about how it was set up under President Carter. He asked Ellie Wiesel to chair a commission to study the idea of it really began as a memorial. Should there be a national memorial to the Holocaust? And the commission said, well, given the history of the

our republic and what happened under Nazism and America's role in defeating Nazism, it should really be an educational institution because memory alone is not enough. And so Congress mandated that we raised private funds for and build the museum itself. And it's a partnership between Congress and Holocaust survivors throughout the country that really built this institution. And, you know, one of the things that I think there was a concern in the beginning was, you know, would Americans from all different backgrounds, would non-Jews see this as relevant to them? And we found in our opening year, of course, that was the case and has been true ever since our visitors are 95% non-Jewish. And they all come out of the museum, finding it from what we can tell, deeply meaningful.

And they see it as a story of history and a story of humanity. That speaks to my own personal experience. One of my earliest memories in life was going to the Museum of Tolerance in Los Angeles. Not your D.C. location, but it was very poignant and stuck with me. And I asked my mom as well this morning and just got thinking, why did you take me? For her, this is just a part of the human story, the American story, an important thing that she wanted her kids to understand. You know, Eisenhower, I've been thinking a lot about what he said to our troops before the D-Day invasion. because it's incredibly powerful words.

He said, soldiers, sailors, and airmen, the eyes of the world are upon you, the hope and prayers of liberty-loving people everywhere, march with you. You will bring about the destruction of the German war machine, the elimination of Nazi tyranny over the oppressed peoples of Europe and security for ourselves in a free world.

And, of course, who knew if it was going to be a success or not? but he was an extraordinary leader. And by the way, I'm sitting here in my office that's right next to the museum looking over the Eisenhower Plaza. I'm jealous. I'll leave it at that. What a great place for you to spend your days. It is. We just had Six World War II veterans visit last week. That sounds incredible. And I think one of the things, especially about the museum that has always struck me is how important the educational awareness and the ties to building human connections are. right, it seems like a lot of what you do is you connect visitors to real human beings who lived during the Holocaust. And in this day and age, I feel like people of my generation and of other generations

have fewer personal ties to an experience with the material. And so I'm wondering as we move kind of further away from people who lived through these experiences in our direct descendants, how and if you've altered any of your educational strategy or the programming that you do to appeal to these younger generations who might not necessarily have that intimate knowledge, given that your focus is really on building these human connections. So that's a great question. And I would say, first of all, anything we do that features Holocaust survivors, whether having one sitting in the building to talk to visitors or getting short videos from them online, hugely successful, even among teenagers in America. And we've done some research on this. And we found that teenagers

love authenticity, and they consider survivors really authentic. So it's wonderful that they respond so well to them. So, you know, about that authenticity, the other thing, of course, and we know that the survivor population is declining. The last survey I saw, there are only 196,000 left in the world and about 31,000 in the U.S. And with that reality, what's the other piece of authenticity that we have, and that's our artifacts that show really the reality of what happened when you don't have those voices. And we know from doing visitor research that our visitors, when they come away from the museum, the things they talk about most are saying things like, oh my gosh, I saw the real railroad car, the real barracks, the real shoes. That's what they remember.

And they connect with the victims. What was it like to wear those shoes, to be in that barracks to be in that rail car. So we do try to emphasize survivor voices and artifacts wherever we can to create those connections. But I'd like to say something else about this. We've done a lot of testing in recent years from our visitors about what do they want more out of in the exhibition. And what they say to us, because they're not Jewish, is, well, I don't really see myself here. I'm not a Nazi, of course. No one thinks of themselves as a Nazi. And I'm not Jewish, so I'm not a victim. I want to know what ordinary people in Germany and across Europe did during the Holocaust. And that's great because we want to answer that question. We want them to

think about that. Because the truth is, the Holocaust would not have been possible without the collaboration of many, hundreds of thousands of ordinary people and the silence of millions of ordinary people. And we want our visitors to know about that and to know that a few ordinary people, very few, did make other choices and helped the victims. And we want our visitor to think about the choices they make in the world today. So you're touching on, I think this is a challenge that every historian, whether it's public history, we're talking about museums, we're talking about, academics, writing monographs, there's this grappling with the multifaceted nature of any history. So in this instance, there are the Nazis, the clear perpetrators, the Jews, the clear victims.

And then, as you're just saying, all those who silently let things happen or silently pushed back, and yet there's nothing more powerful than storytelling. Storytelling is what really brings someone in to a history and helps them to see themselves or to relate and connect to the past and realize these aren't just stuffy names on paper, but these were people who lived and felt the same fears and trepidations and hopes and dreams that we all do today. What myriad of challenges are you constantly facing, thinking through all of that? Okay, so you asked a really wonderful question about how we approach this,

and many museums are based on their objects. You come to see a dinosaur or a Picasso. So here you come to not see things necessarily, but to learn about a story. And we are a narrative-based museum, and our artifacts are there to help support the story. I don't know if you know this great quote. I heard Ken Burns refer to it. It's from the author Richard Powers. Something like the best arguments in the world can't change a single mind. The only thing that can do that is a good story. And the museum has one of the world's most powerful stories, and we're always asking ourselves, how can we tell it better so that it resonates with our visitors, and particularly with young people?

And one of the changes we're making to the way we tell our story, it's very much focused on what happened during the Holocaust. And we need to add to that story how and why it happened and who made it happen? Because if we want people to think about the choices that were possible then and the choices they make today and what are their own roles and responsibilities in society and do critical thinking, we really need to add that how and why and who aspect of the story. There's no better answer than that. Who is it that said that originally?

It's Richard Powers. Richard Powers. The best arguments in the world won't change a single, mind. The only thing that can do that is a great story. I completely agree with you, especially since we've had Ken on as a guest in previous HDDS episodes, which is always a nice connection. But I think one of the really interesting things I've picked up on from what you were saying is that a lot of the narratives and the stories you're telling are ones that really appeal to this American audience. The Holocaust didn't take place on American soil, but the United States

has adopted this memory of the Holocaust into our collective memory and our national story. And I'm wondering if you might have any inclination as to why this might be and how you're trying to combine the American story with the larger narrative of the Holocaust. Well, I'd say a couple of things about that. First of all, we do, as I said before, we emphasize every American connection to the history. So the liberation of the camps and fighting the Nazis and ending World War II is obviously the most important one. But there are also wonderful stories about Americans who tried to rescue Jews during the Holocaust in various ways. And of course, the big story about how after the war so many survivors came to America to rebuild their lives.

And with the observation this year, the commemoration of America's, 250th, we are showcasing all of these aspects of America's connection to the Holocaust to share with you some of the quotes about our survivors. When we asked some of them, like, what does America mean to you? One of them said, I knew this is a country that I'll have all the opportunities. Just simple. Another said, when I came to Miami, I kissed the ground. In Poland and Germany, I couldn't speak what I wanted to say. Here you have a right to scream and yell, and somebody will listen to you. This is freedom. And I really think, you know, our survivors remind us, I get to work with these people every day. It's the privilege of a lifetime, but they are always reminding me, don't ever take for granted

the freedoms and opportunities this country offers. Don't ever forget this is a very unique country, even with all its flaws, that there is no place like it. They just love America. Amen. Look, the story of the United States is rich and complex, and it has its warts and all, but it truly is a special place. I assume you end up working with a lot of second generation, the children of Holocaust survivors as well.

Do you feel that there's a sense of that same gravity that's passed on in a unique way? Yeah, I mean, obviously, first of all, they feel they would not be here, but for America. Right. You know, so they feel an incredible commitment and gratitude to this country. There are efforts as a survivor population is diminishing for some in the next generation to talk about their family stories. So that is a new trend now that's starting to happen.

And I think that's wonderful because I think to carry on things to new generations, the advantage there is also younger people can sometimes connect with younger people in different ways, but I think we're still kind of at the early stages of that, so we'll see what happens. But right now, I mean, we have about 44 survivors who volunteer and come to this museum every week and talk to the public and do all sorts of other things for us. They translate things in our collection. And as long as we have them, we're going to just do everything we can to bring their words to the public and help them have an impact on the next generation. I'd like to go back to the thing about the words we were talking about America and American history and values. When I talked about the Eisenhower Plaza that I have sit right outside my window where people enter the museum, after they walk through the doors of the museum itself, they see two quotes engraved on our walls.

One is a letter from, I think it's 1790, from George Washington to the Turo Synagogue in Rhode Island. one of the obviously earliest synagogues in America. And he wrote, this country gives to bigotry, no sanction, to persecution, no assistance. That's just part of this longer letter. But the reason it's there is because America was the first country where Jews could be both Jewish and American.

It's such a novel idea in history. They are not here subjects to any king or something. czar or monarch at the whim of things, they are just ordinary citizens and can retain their Jewish culture and identity. So it really speaks to what is so unique about this country that is founded not on an ethnic group, but this glorious idea of individual human dignity. And right across from that quote, sits the most famous sentence in history. Those lines about all men are created equal from Thomas Jefferson. Again, these are more reminders about what you're going to see in this museum

is in dialogue with everything you see outside the museum, all these memorials to Jefferson, Washington, Lincoln, the White House, the Capitol, etc. It's in dialogue with our democracy. Well, to me, Sarah, that is the common ground that makes all of us in our various forms and backgrounds American. I think the most brilliant sentence ever penned in the English language is that it is a self-evident truth. To make that assertion, all men are created equal, call that self-evident, and to not define the nation by a religion, by an ethnicity, to define it by liberty. And that, of course, poses inherent challenges, but those are challenges worth facing as a collective group.

and spitballing as a non-Jewish man here. But as I think about my experience in these museums, I feel like there is common ground that every American does feel when they walk in as they wrestle with whatever. I mean, the Holocaust is such a singular event. There are a few such singular things that anyone could compare to, yet that recognition of that wrestling with a space where all of us can simply be who we are, believe what we want.

Next up, we're talking about one of US HMM's current exhibits, Americans and the Holocaust, as well as Holocaust education and the museum's wider goals. When WestJet first took flight in 1996, the vibes were a bit different. People thought denim on denim was peak fashion, inline skates were everywhere, and two out of three women rocked, the Rachel.

While those things stayed in the 90s, one thing that hasn't is that fuzzy feeling you get when WestJet welcomes you on board. Here's to West Jetting since 96. Travel back in time with us, and actually travel with us at westjet.com slash 30 years. This episode is brought to you by FedEx. These days, the power move isn't having a big metallic credit card

to drop on the check at a corporate launch. The real power move is leveling up your business with FedEx intelligence and accessing one of the biggest data networks powered by one of the biggest delivery networks. Level up your business with FedEx. the new power move. Thinking more also about the American Jewish experience and what it's like, right, the really unique historical experience of Jews in the United States. I'd like to ask you a little bit about your Americans in the Holocaust exhibit

and what stories you've chosen to highlight and what themes were important to you. So that exhibit is really, it's a picture of our own country during this period, during the same period from Hitler's rise to power to 1945 in the end of the war. And we're showing the public what did Americans know as the Holocaust is unfolding in Europe and how did they respond? And it's really a story. We call it Americans in the Holocaust. It's not America particularly like talking about the government, although we look at the government,

but we look at Americans as citizens. and this is because we are the country. You know, the country is us. So we wanted to show it from that perspective. And again, that focus, of course Franklin Roosevelt is in there. And of course, very problematic people like Breckinridge Long from the State Department. But we also show ordinary Americans. And this was in the beginning when polling was starting to first happen.

So the exhibit features a lot of polling. And this shows the last time anti-Semitism was hot. in America. Anti-Semitism is very high today, much higher than it was then at unprecedented levels, but this was the last time that this was the case. And so what you have in America is, for example, in 1938, when the Nazis staged violent action across Jews everywhere in Germany, synagogues, Jewish businesses, Jewish homes, kill many Jews, plunder all their property. It's headline news in America everywhere, two out of three Americans blame the Jews for their own persecution. Two out of three.

Wow. And even after the war in 1945, now remember America has, we didn't have TV then, we don't have social media, people are learning about the Holocaust in newspapers on radio, but the war is what everyone is so focused on. And of course, the atrocities that they've heard, about seem unbelievable. No, they just can't be true because they're so horrific. But at the end of the war, when Life magazine and these other magazines start publishing in these newsreels that people are seeing in movie theaters, and America starts to see the evidence, again, here's a poll where they asked Americans, should we let more of these Jewish refugees after the war, who've survived

this into the country and only 5% said let them in. So again, it was a time of Americans, you know, very high degrees of anti-Semitism. Now, counterpoint to that, you have extraordinary stories of individual Americans. He said, whatever my fellow countrymen think, whatever my government thinks, I'm going to do things to help Jews. So we feature a lot of different stories. about that, about taking that individual initiative. And that gets back to that story about critical thinking about my own roles and responsibilities today. What can I do? And there are always choices. And our motto here is like what you do matters. You see that around the building, what you do matters. I would say to you all, history matters. History helps us think how what we do

matters. And that's what we always are really conveying in everything we do. Do you think presently in the United States there's a lack of knowledge about the Holocaust and about Holocaust history? Absolutely. I mean, we know this from a lot of surveys, not only a lack of knowledge, but also very alarmingly skepticism about whether it was true. Again, this is Eisenhower predicted that it was happened because he said the crimes are so horrible in the future, people will think this is just propaganda, and he was absolutely right. I always say, Eisenhower, he could never have anticipated social media, but he did understand human nature. So we find, I would say, when I look at the picture, you have denial, but you also have a lot of

misperceptions and ignorance. A lot of people just aren't sure, or they have misguided views. they think we've done some research, just Hitler alone and a few Nazis killed Jews, things like that. And also, I think we have to put this in larger context. I think historical literacy is at all-time lows. I think you have, you know, civics education probably not doing well. Fewer people are studying history. Everyone wants to major in STEM or in business or finance. You know, we want people to major in history. To be a responsible citizen, you have to just have to know about where you've been in order to think about and shape your future. Sarah, you're singing our song here. Absolutely agree.

You can't have a functional republic without a citizenry well-versed in these things. Given the increase in lack of historical scholarship and understanding, how has a museum been pivoting in terms of educational materials and your museum strategy? trying to address some of those gaps in understanding? Yes, well, I'd say a couple things. First of all, I'd say their good news is we have more secondary school teachers interested in our teacher training and professional development than ever before. But as you said, we have to shape our resources to help them teach this in a way that's relevant. So, for example, one of the things we've done is because young people today get exposed

to so much propaganda online. we have developed a module using Nazi propaganda posters and help teachers teach students how is that propaganda design to influence public opinion? Because we want students to be more discerning consumers of all the propaganda that's being thrown their way on TikTok or whatever it might be. So this is something new that we've been trying.

We've also done, as I said, this focus more on why the Holocaust happened, helping explain anti-Semitism. Many people have misperceptions. They think the Nazis were anti-Semitic, but have no idea that anti-Semitism was around for 2,000 years before Hitler was even born, and that conspiracy theories about Jews are not new. They didn't start with the Nazis. They didn't end with the Nazis. They're in the world today, and hoping that young people will not be susceptible

to the conspiracy theories about Jews and others that they might be exposed to. So, as you may know, here on H.TDS, we're about to start. We'll say our second run of Holocaust episodes, we did early Holocaust, basically pre-World War I, 1930s, and now we'll be taking our listeners into the camps. And so about three or four episodes in total, what might you suggest, since our listeners are going to be hearing you before they hear these more specific stories, what are some things you believe that they should perhaps keep in mind, you know, framework or thoughts? So I would encourage them to think about what happened well before Hitler came to power, not just the Weimar Republic and all the issues it faced, the economic

problems, the polarization, the divisions. But go back even further because great events, great meaning, you know, enormous world-shaking events like the Holocaust in World War II. They're not meteorites that came down from the sky. Nazism, you know, didn't come from nowhere. These events all have deep roots. So our new way of kind of telling this history is to put the public to think, what are those deep roots. We're redoing our main exhibition, and it will start in Europe in 1900 and show this vast continent as a very dynamic, exciting place that's very modern and undergoing a lot of change due to new technologies. And that change is creating great advancements, but also great problems for society and leading to a lot of uncertainty and societal anxiety. And it's in this

turbulent atmosphere, exciting but turbulent atmosphere where many people benefit, but of course, many people don't, is they have to readjust their lives. This is like industrialization. I'm sure that's a topic you've dealt with before. And of course, you have many of these trends happening in America as well. But in Europe, what starts to happen in the midst of all this is you have new questions starting to be asked. People are looking for answers, right? History teaches us that we always look for simple answers to complex questions. So in this turmoil, people start asking, why is this happening? And with the rise of ethno-nationalism, one of the questions in scientific racism, those two phenomenon, they start to say, who truly belongs to our nation?

Who is truly German? Who is truly French? And of course, the answer ultimately is, well, we have this Jewish minority that's been here. They're not really us. They don't truly belong. They came from somewhere else. And this is a nation that should only be for the true, and this is very much of a racial concept, the true racially pure French, the racially pure Germans. And you can see how these

ideas are starting to lay the groundwork for a Nazi movement that is going to be set off because of World War I. And World War I, you know, many scholars I work with say World War I began in 1914 and did not end until 1989. You've probably heard this before. But it set off an entire century of trouble and of dislocation and conflict. And the two biggest totalitarian ideologies, you know, in modern history. So that would be my encouragement for how people think about the Holocaust is to look even deeper in history. I think, too, as we've started to put these episodes together, one thing that's, I mean, it struck me for years and years as a descendant of Holocaust survivors, but especially as I've been crafting these narratives, is just the scale

of these horrible, horrible stories and the magnitude of all that's come out of the Holocaust. And I'm wondering if you could offer, suppose, me and the rest of our listeners some advice on how you process and understand and undertake this work of Holocaust storytelling and not kind of break down or go numb after you're surrounded by so much and so much destruction. So one thing we found in doing visitor testing is that our visitors do not grasp the scale of the Holocaust. And we are going to do more to introduce that and to introduce how quickly it happened. So, you know, once the mass killings begin, four million Jews are killed extremely quickly in just a few years. And by D-Day, you know, and everybody is so excited about D-Day and it's about the liberation of Europe.

But by D-Day, five million of the six million who be killed are already killed. So it's not only the size, it's the speed. So you have to communicate that for the public to grasp what an earth-shattering event this was. At the same time, you need to personalize it. This wasn't six million statistics. This is six million individual murders. And these are people with loved ones, with communities, with friends. and they're completely destroyed.

So we balance the statistics, but also with a lot of the individual stories about who these people were. And what happened to them. That's what our public also tells us. They want to know those stories, but they also want to know the fates. You may recall we have a large tower of faces

that shows one community, one tiny little schedel that's, you know, near the Polish-Lithuanian border that's been there for hundreds of years, and these are pre-war pictures of this community. And it's basically all wiped out in two days by mobile killing units after being there for centuries. But these are pictures of such ordinary people. It just looks like us. And I've taken through so many VIPs from all over the world, people from every country you can imagine, and everybody walks in that room and goes, oh, because everybody can identify.

with the individuality and the humanity of just other human beings that are just like them. Is there a particular story either in that section of the museum or an artifact you've come across in your time working for the museum that struck you the most? Well, I had pulled out a quote from one of our visitors. We have visitors write comments, you know, in a comment book. And this visitor wrote after the end of the main exhibition, I'll share it with you. It says this experience was beyond words. Our senior class came to D.C., expecting to have fun and maybe learn about government and politics. I don't think any of us expected to learn about humanity. And it signed Mandy from Iowa City.

So I think the visitors do a great job of seeing this vast history connected to them. The other story I would tell you is we have in our archives. collection now, these remarkable letters that, well, there's little teeny letters on scraps of papers that some of the victims when they're being deported, they of course did not know exactly where they've deported, but they're being deported to killing centers, or throwing from trains, hoping someone would pick them up and get them to their loved ones. So these are like people's last words. And we have some in our collection now. And we did a test with visitors to see how it resonated where visitors could read these letters for themselves and get a little bit of background

on the context within which they were written. And one of the visitors was a middle-aged woman, and she said, you know, I came to Washington with my teenage kids, and we took them to a lot of museums. This is the only time they have really been engaged was reading those letters. you give a master class on it day in and day out, Sarah. It's that impressive ability to ensure that the human side of history, even in such an ugly event, is being presented to your visitors. There's nothing that will make history get through even to, you know, to lean into the stereotypes, I guess, the checked out team,

like them realizing those historical figures were people. Sarah, it's been delightful having you. Is there any last thoughts that you'd like to leave with our listeners before we wrap up today? I would just say thank you for your interest in our work and for people seeing that history is really looking at ourselves in the mirror. That's what it's really about. And I just hope people will study the Holocaust, come to the museum, study the causes of the Holocaust, and see themselves in that story and see themselves in the future story

that they can write as citizens. That's beautiful. And of course, if you're in the Washington, D.C. area, everyone, we'd encourage you to make a visit. It'll be more than worth your while. Thanks again, Sarah, and it's truly been a delight. Yes, thank you. And that was a fantastic thought to add on.

And that does it for this prologue episode. It was a real honor to have Sarah on the podcast. I'll see you back here in two weeks. when we continue our episodes about anti-Semitism and the Holocaust. History That Doesn't Suck is created and hosted by me, Greg Jackson. Episode produced by Dawson McRaw with editorial assistance by Riley Newbauer and Ella Henriksen. Special thanks to episode co-host Riley Newbauer, USHMM director Sarah Bloomfield, and the museum staff. Production by Airship.

Sound design by Molly Bach. Theme music composed by Greg Jackson. Arrangement and additional composition by Lindsay Graham of Ayrshire. HTVS is supported by fans at HTVSpodcast.com slash membership. My gratitude to you kind souls providing funding to help us continue. Thank you. And a special thanks to our patrons whose monthly gift puts them at producer status. Adam Gorin.

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