How to Be a Better Human - Re-release: How learning about indigenous foods can open up your worldview (with Sean Sherman)
Episode Date: November 27, 2023What’s your favorite dish — and what culture originated that recipe? Whether you’re thinking about grilled cheese, burritos, curry, pho… (we would go on but we are getting too hungry) trying s...omething delicious opens you up to new experiences and conversations. Sean Sherman, Oglala Lakota, is a chef and food educator who focuses on revitalizing and reclaiming indigenous food systems in a modern culinary context. In today’s episode, he shares how increasing access to indigenous food practices can liberate more than just your taste buds. Sean, also known as The Sioux Chef, uses Native American recipes as well as farming, harvesting, wild food usage, salt and sugar making, food preservation, and land stewardship techniques to feed and educate communities in the Minneapolis/Saint Paul area. His vision of modern indigenous foods have garnered him many accolades, including the 2018 Bush Foundation Fellowship and the 2018 James Beard Award for Best American Cookbook, and a 2019 James Beard Leadership Award. You can follow Sean at https://sioux-chef.com/ To learn more about "How to Be a Better Human," host Chris Duffy, or find footnotes and additional resources, please visit: go.ted.com/betterhuman Hosted on Acast. See acast.com/privacy for more information.
Transcript
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Hey everyone, How to Be a Better Human is still on our season break, but we wanted to
share a special episode from the archive today.
We'll be back with all new episodes and a whole new season for you in January 2024.
Until then, enjoy.
You're listening to How to Be a Better Human.
I'm your host, Chris Duffy.
I love to cook.
I love to make a meal and have friends and family over and sit around a table eating
and talking and having a great time.
That's one of my favorite things in the world. But when I first started cooking,
there was this period of several years where, as I was learning, I never used the inside of an oven,
only the stovetop and the microwave. Because turning on the big box full of gas, that felt
way too scary and certainly too advanced for a beginner like me. I was afraid I was going to
make my whole house blow up. At the same time as I was learning to cook, I was learning alongside my roommate, Dave,
one of my best friends. And one time, Dave got his mom's recipe for this traditional Persian
chicken and walnut and pomegranate stew called fessingun. And one of the steps was to process
or grind the walnuts into really tiny pieces. But in the recipe, Dave's mom
had added correctly, I don't think either of you have a food processor. So if you don't have a way
to grind the walnuts up, you can always just put them in a Ziploc bag and then hit it with a boot
or roll a wine bottle over it. And now I, first of all, think this is an incredible step in a recipe,
put it in a bag and smash it with a boot.
But she was also completely correct.
We did not have any other way to make these walnuts smaller.
And because we didn't know many other recipes, we were just learning.
This was like our one fancy, impressive meal.
So we would end up making festin' gin quite a lot.
And that means that two or three times a month, we would be in our kitchen smashing a bag
of walnuts with the heaviest boot we could find.
Now, for me, cooking Fesenjoon wasn't just a way to use my boot in my meal.
It was a way to also have a personal connection to Persian people and a window into Iran's
history and culture that wasn't just the typical U.S.-Iranian hostilities I'd always heard
about in the news. All of a sudden, I had this meal, these flavors, and this way of opening a
door, even just a tiny bit, that allowed me to start discussions and piqued my curiosity.
I love that about cooking. I love that eating a new dish, trying something delicious from a
different place or a different people, it can build connections and open you up to new experiences and new conversations.
Today's guest, Sean Sherman, he is a master of that.
He's a chef who makes delicious meals, but he is so much more than that.
Sean uses Sioux recipes and recipes from other Native Americans to further conversations
about indigenous people and justice and culture.
Here's a clip from Sean's talk where he discusses how this journey began for him.
I became a chef at a really young age in the city, and I've just been chefing for a long time. And
a few years into my chef career, I just realized the complete absence of indigenous foods. And even
for myself, I realized that I couldn't even name like less, I could name less than a handful of
Lakota recipes that were truly Lakota, you know, things without cream of mushroom soup in it, right?
So, I was really trying, it was, you know, put me on a path to try and understand, like, what happened?
Like, where are all the Native American foods at, you know?
And so, it's been really interesting.
So, Indigenous foods, it shouldn't be, it shouldn't be a big question mark, you know?
Indigenous foods, it shouldn't be a big question mark.
You know, we should know about it because no matter where we are in North America,
North America obviously begins, all of its history begins with Indigenous history, right?
And no matter where we are, we're standing on Indigenous land.
And so we should have a really good, strong sense of Native American food because it's just the land that we're on.
It's just the history of the land that we're on.
So for us, it became more than just serving foods. It really became talking about it and talking about why it isn't here. And I think it's a really important story for us to know. And
it's also really important to see the benefit of why understanding Indigenous foods could really
help all of us in the future. And Sean's work isn't just relevant to North Americans. It's
relevant to wherever you are in the world. What is's work isn't just relevant to North Americans. It's relevant to wherever you
are in the world. What is your relationship to indigenous cultures? What's your relationship to
food, to local plants and foods and recipes? And while sometimes trying to understand history from
a new perspective with a new vision of the truth can be uncomfortable and can carry shame,
it doesn't mean that we should look away. In fact, I think as you'll
hear so much more eloquently from Sean than from me, it is exactly those conversations
that should make us grab a plate, pull up a chair, and start listening.
We're going to do that today. But first, an ad.
And we are back with Chef Sean Sherman.
My name is Sean Sherman.
I am the CEO and founder of my company, The Sous Chef, and also our nonprofit NATIFS,
which is an acronym for North American Traditional Indigenous Food Systems.
I'm very curious to talk to you about food, but I also want to talk to you about so much more.
And it seems like that is a big part
of what you do with Sous Chef. So the first thing that I'm wondering about is how can food be the
start of a process of education? I think there's so much education that we need centered around
food. I think we've lost a lot of access to that where so many kids today don't even really know
where their food is coming from, let alone adults. And I think that we really have to get closer to the source of our food.
We have to really spend a lot more time understanding the importance of localized and regional food systems
and supporting those growers and providers.
And it is an education issue.
And for us, our focus is Native American and indigenous food systems.
our focus is in Native American and indigenous food systems, but we feel like there's such a great, it's such a great model for people to truly understand how these localized food systems had
worked for millennia. And we can be learning a lot of these lessons from the past and applying
them to today. I used to teach fifth grade and I taught at an elementary school in Boston.
And I remember once we were talking about food and I showed
them a photo of lettuce growing and kids were like, you're telling me that lettuce comes from
the dirt. That's disgusting. And like the fact that so many kids who grew up in cities or are
estranged from the land to such an extent that people are surprised that vegetables grow from
the ground is funny, but it's also like, that's a very real thing in our culture right now. Yeah, it's very, very true. And I've seen it
a lot too, just hiring lots of young kids for restaurant jobs here and there and kids not even
knowing what a cucumber looks like, for example. So it's really interesting. And I think we have
to see how our food is grown and people should taste the difference of, you know, when they're pulling something right out of the ground and what it's going to taste like compared to all these cleaned and processed foods that we find in our grocery stores today.
You talk a lot about indigenous foods and that's a lot of what you work on.
What is indigenous food?
Well, I grew up on Pine Ridge Reservation in South Dakota myself, and I'm enrolled with the Oglala Lakota Sioux tribe. So all we're doing is really looking at the food and the people and the cultures of the land
that we're currently on today, and really trying to truly understand the importance of these
communities and how they existed and how we can go back to some of these lessons in today's world.
When we're looking at indigenous foods, it's a pretty broad subject. So
we're looking at a study of Native American agriculture and seed saving and farming
technique and wild food and ethnobotany. We're looking at history, we're looking at food
preservation, all sorts of culinary, of course, but also other things on the outliers like
medicinals and utilizing all this plant life for crafting. And there's just so much to it. So I think there's a
lot of these lessons that could benefit so many of us. For me, sometimes I'm guilty of certainly
of that lumping it together, but also I'm sometimes guilty of thinking of this as more of
a historical project to think about indigenous and native foods rather than something that is
current and vibrant and alive. And I think
a lot of what I find really moving about your work and your recipes are that they're not historical,
right? They're of this moment and alive and continuing to grow and change.
Absolutely. And, you know, we see this work as an evolution of our knowledge of indigenous
food and people and culture and community. And we're trying to showcase that there's a lot of indigeneity alive in the world today. Kind of going back a little bit, what do
you think are the most important questions that people should be asking themselves about the food
that they eat and cook? Well, I really think that people really need to include the indigenous story
into the foods of what makes American foods today, if that's where we are right now,
or what are North American foods in general. And you have to understand that indigenous background
to really truly understand this amazing cultural and culinary diversity that's already everywhere,
you know. And we should really truly be embracing that regional and cultural diversity
to truly understand that the land that we're standing on
today and so much of our history has completely ignored the indigenous perspective of this land
that, you know, this was the land that we're from. Like we, this is where our families have been here
for millennia, for thousands of generations. And we have so many amazing stories to share and so
many amazing foods and flavors to share on top of that. And there's just so much more nutrition involved with these indigenous diets because, you know, for us, the challenge
was what really truly makes modern indigenous food today. So we cut out colonial ingredients
of things that were introduced and haven't been here very long. So we remove things like dairy,
wheat flour, cane sugar, beef, pork, and chicken, and started cooking with extremely hyper-regional,
localized, and culturally appropriate foods. And there's so much to play with. And, and chicken, and started cooking with extremely hyper-regional, localized,
and culturally appropriate foods. And there's so much to play with. And now we have this great little team set up here in Minneapolis, and we've just been pumping out tons of recipes constantly.
So there's so much to explore. It's interesting to me because a lot of these things that are
kind of trendy in foods or restaurants right now, right? Like things like eating local or plant-based or like all of these, and I'm putting this very much in quotes,
these new ideas, they're actually old traditions and they're the exact ones that you're trying to
protect. Why do you think that is that people are regarding these as kind of like new ideas when
they're not? Well, I feel like the western diet has largely ignored again this indigenous history
so if you're looking at this diversity of indigenous peoples and communities and just
the plant usage alone is immense like the knowledge of what kind of plants to use which
parts of the plants which parts to harvest when to harvest how to harvest how to do it sustainably so
you're not damaging those plant families and there's just like so much plant diversity in the diet alone right there.
And there's just so much to explore when it comes to having that and adapting that into
our foods.
So, you know, there's a lot of interest with people wanting to learn more about wild foods.
There's maybe some heirloom varietals of some of the agricultural pieces.
But again, you know, these indigenous communities have had a lot of this and still are utilizing a lot of this in today's world. And, you know, we're looking at, our main focus
is North America. So we're looking at Mexico all the way through Alaska, and there's just so much
diversity of indigeneity out there, and so many food regions to really learn. And we could be
applying this all over the world. So it could be in South America, Africa, India, Australia,
New Zealand, Southeast Asia, Hawaii. There's so many
areas that have had the same colonial history happen to them. And it's just really important
that people today realize that we are the stewards of this knowledge base and we have to discover as
much as we can to retain it, especially just to be able to pass it down to the next generation.
For me, I come at this as a comedian and that's kind of like the way that
I process the world often. And I've often thought that one of the interesting parts of comedy is
that if you can make someone laugh in that moment, they're open to hearing something new. They kind
of can think about a new idea. And I think there's a, I'd never thought about it before,
but there's definitely a very real parallel in like, if you can make someone taste something
delicious, all of a sudden they're willing to hear the story of like, where's this from?
And how did you make this?
And where's this coming at me?
Absolutely.
And I feel like leaving everybody on a positive note
is such a really important piece to showcase that,
you know, there's solutions to some of these issues
that we could all do, that we could all work together.
And just all of us having a better understanding
is a part of that solution, you know?
And I think people are
really inspired by chefs and the creativity and we utilize that all the time but really we're just
trying to create something different so people who need food can have it so nutrition shouldn't be a
zip code or a color of your skin issue you know everybody should have access to nutritious food
and we feel like there's definite models out there that we could be working on right now to make that happen. And utilizing how indigenous communities in the past were able to have localized food systems in a non-capitalistic situation, that it can still be done in today's world.
What do you say when you encounter people who are like, food is not political, it's just food?
I think it absolutely is political.
And you can look at it on any stance because, I mean, it's just a part of its control.
If you can control food, you can control the people.
And that's just the way it is.
But if we take the time to put that power back on our own communities and put a lot
of effort into controlling our own food, then we are the ones who can control our own destinies
when it comes down to it.
So I think that we have to have more localized gardens.
We have to have kitchens that are trained
to process a lot of this.
We have to have a better ethnobotanical knowledge
of how we can utilize a lot of this plant life around us
for food and for medicine.
And there's just so much that we could be doing
to be better, you know?
And we should be thinking about utilizing our skills
of being able to landscape any way we want to,
but using that towards food.
Because, you know, if we just put food all over the place,
then we would just be growing so much of it
and having people trained to process it.
Because I always say lawns are stupid.
You know, in my talks, right?
I was just gonna say.
Yes, I was gonna say,
it's one of my favorite parts of all of your talks.
Absolutely, and I always say too
that if we can have 30 golf courses
in a place like Palm Springs in the middle of the desert, what we could do if we did that for good and the purpose of feeding people
like you know cities should be jumping on this they should be creating community gardens and
parks that have a purpose of harvesting food and when it comes through because we could be creating
a huge community pantries if we just utilized our land space better all of us can be growing our own
food all of us can be interacting whether you live in a tiny apartment, right? If you have a window,
you can grow something that's edible. If you have a lawn, you can be using it for something
useful instead. And that is kind of it feels like that's the first step in kind of rebuilding a
connection to the idea that this is that food doesn't come from a factory or it doesn't have to.
Absolutely. I think it's a great first step of people just starting to be aware of the immediate
environment right around them.
But, you know, I tell people just to start in your backyard if you can, just go outside
and start identifying what's around you.
And the more you start to learn these plants in your own area, you're just going to see
food everywhere you look.
You know, there's going to be all these plants that can be utilized.
And I think with this, you know,, with chefs especially, they should be really excited about the possibility of all of
these flavors that, again, the Western diet has never really come to terms with because there's
just so much food and flavor around us and it tastes different no matter where you are.
Where do you get your inspiration from when you're thinking about taking some of
these traditional dishes or ingredients and then turning them into something new?
How do you get inspired?
I think part of it is just, you know, I really think about food, about where we are, you
know, so I want the food in these plates that we create to really represent a little a snapshot
of the moment of where we are, the season, the plants around us, you know, what's coming
out and what are these flavors and making food that feels like a moment in time. And like, you can literally stand
in the forest in Northern Minnesota and just glance around and see all those ingredients right
there nearby you. And I think that's kind of the fun of it. It was just like, what can we do with
all this stuff that's like right here, you know? Okay, we're going to hear even more from Sean about his work in just a moment.
But first, a quick break.
And we are back.
Here is another clip from Sean's talk at TEDxSou Falls, where he's given some more context
around indigenous foods and agriculture.
It's just amazing to learn about indigenous agriculture because it goes back so far and
people figured out all sorts of ways to farm and be able to sustain huge civilizations, you know,
whether they're in the middle of the desert, whether they're on the coastal regions or way
up here in the Dakotas, you know, people will be able to farm amazing things that had an amazing
amount of diversity that we need to protect.
We are the stewards of what's left of this diversity,
and a lot of it got wiped off the map in the 1800s
with all that colonialism that was going on.
So we have to be understanding
so we can protect these for the next generation,
because these could disappear if we don't do anything about it.
So it's really important to understand that.
So to use Indigenous knowledge in today's world, it's just important to open up your eyes you know stop calling everything
a weed because that just means you don't know what it is right you know our kids can name more
k-pop bands than they can trees and that's your fault you know you need to teach them things that
it's important right because like just look around there's food everywhere and we should be making pantries
like our grandparents did and our great grandparents, you know, they just use the
food that was around us. Right. So we should just like be making our own pantries that taste like
where we are, what makes us unique in our own region. And that's why we should have Native
American food restaurants all over the nation and run by indigenous peoples. Right.
Sean, you said that back in your talk.
Today, are there things that make you feel like things are moving in the right direction?
I just really think that we're in a great place where people are taking the time to listen.
People are understanding a lot of the atrocities that happened in the past on this land that
we're standing on.
And I think that we can really see through the other side.
And I think education is going to be a huge part of this, like we a little bit about but i feel like people are really open to it and i think we
can start to see a lot of positive changes because we feel it only because we're kind of in the in
the in you know we're kind of in front of this movement that's going on and we feel like so
much of this energy out there and a whole new generation of more indigenous chefs coming out and
there and a whole new generation of more indigenous chefs coming out and more indigenous academics and artists and everything. And there's just, we feel like this bubble starting, you know,
it's gonna, and it's just growing so fast. You've talked about education and how education is
a key piece of this. In your own personal education, what have been some of the biggest
eye-opening moments for you? I think, you history is so important, because especially when I had the realization
of the work that I'm doing and started digging around to find, just realizing that I didn't know
hardly anything about Native American food, even though I grew up on a reservation and my family's
from the reservation. And I think it's really important, you know, of these things that happened directly to
my own family of having to go through and survive boarding school situations and to
deal with a lot of the trauma that was dealt down to them and just see like, you know,
we really haven't come that far when it comes to a lot of these issues.
So I think just learning about the land that we're on, about the history of the land that we're on,
and seeing the positives.
We should have been learning from all of this diverse indigenous community
out there how to live better with our environments
and understanding their food systems
before just trying to replace it with something that didn't belong here.
I think the exciting part is just connecting with nature
and learning all these plants,
because I feel like I'm still just learning. I'm still just beginning because I didn't start off as a
botanist or anything. You know, I'm a chef. I've lived my whole life in the kitchen. And I think
it's just really exciting to learn all this. And every year I just pick up a few new plant
species and, you know, and I go to a different region and it's a whole new world. Like it's a
whole new universe there. So there's just like, there's so much exciting stuff to learn.
Are there cookbooks or places to get recipes
that you would recommend for a beginner?
For indigenous foods in general?
Yeah, yeah.
Yeah, I have a friend, Mariah Gladstone, out in Montana.
She has a YouTube channel called Indigikitchen
and she explores a lot.
One of our past chefs, Brian Yahtzee,
has got a really great following
and he posts a lot of food ideas that they're doing.
He runs this cafe called Gatherings Cafe at the Minneapolis American Indian Center, just a few blocks from where we are.
And there's just a lot of fun out there.
You should just start exploring because it's just a growing movement.
What is your favorite meal?
What's your favorite meal?
That's always a tough one because that's just like,
what's your favorite song? You know, it changes so often, you know, but again, like I go back to,
I love the choke cherry. So we make this dish called Wozopi and it was just a traditional
choke cherry dish. But it reminds me of foraging for choke cherries on Pioneer's Reservation when
I was growing up. And it reminds me of the smell of my grandmother's kitchen when she's cooking
gallons of it down into the sauce.
And, you know, it's just such a unique and special flavor.
So for me, it's a really special, unique piece.
And so that's what I think of.
What's your favorite native or traditional drink?
Oh, we love making just the simple cedar and maple tea.
We served it on our food truck called Tatanka Truck a few years back.
And it's so simple because we're just using
the white cedar. We just use some of the green bough and we season it with just a little bit
of pure maple. And it's just, it tastes like camping. You know, it's awesome.
Okay. I have some questions that are maybe more personally for me. I am not Native American. I'm
not indigenous. I love to cook. How can I, as a non-indigenous person, support food sovereignty
and support the work that you're doing
so if you're going to support food sovereignty I think that you really want to especially
indigenous food sovereignty that you would want to see if there are any regional indigenous
growers around you and try and support those efforts as much as you can because you know a
lot of indigenous communities grew up in a situation like me
where we don't have generational wealth.
We have to struggle hard to start a business.
I think it's really important to support
a lot of these BIPOC just food producers
that are out there and take the time to search that out.
For example, I'm working on opening up this restaurant
this year in Minneapolis, and I've been trying to see
if I could develop an all BIPOC-owned wine list, which is a huge challenge because that's a really
non-diverse industry. I have been able to find a few native vineyards out there and a few black-owned,
but really it's going against the grain. But just taking the time to be conscious about it, to like, you know,
at least search it out and see what you can find and how can you support?
And those are the questions you should be asking.
So it's all in the right direction.
Yeah.
And I've been, I was shocked to learn from you that there are in many major cities, not
a single native American or indigenous restaurant.
So absolutely, absolutely. many major cities, not a single Native American or indigenous restaurant.
Absolutely. Absolutely. And again, we hope to be able to change that because we're setting up the support development system with the indigenous food lab to hopefully help more indigenous food
producers and food entrepreneurs come out and just be a support system. How do you find funding? How
do you create a business plan? How do you talk to banks? How do you deal with credit? Like all those basic issues. And then how do you set up for success? How do you market?
Like, we just want to support that situation. So hopefully one day we can start to see not only
on tribal communities, a lot of food production, but also in cities for people to show off their
own creativity, just to showcase the foods that should be from here. So hopefully you could find
an indigenous restaurant in Manhattan or in Chicago or in Seattle,
and they would all be different.
So we look forward to that future someday.
And what about cultural appropriation?
How do those of us who are not indigenous avoid that
while also using and respecting
these techniques and traditions?
I think part of it is if,
it's really about if you're trying to make money and sell a product, using somebody else's culture to help that along and using your
own privileges to make that happen, then that's a clear definition of what is cultural appropriation.
And I think there are a lot of, because of all these platforms and social media,
a lot of people are able to these platforms and social media, a lot
of people are able to kind of call out some of these instances when they do happen.
And it makes people to think twice about how they're going to market and what they're
going to sell and the products and how they're going to do it.
Because they might even be coming at it with, not from an angle of trying to disrespect,
but just not even realizing that they're disrespecting because they just didn't have
the education to even identify what is cultural appropriation.
So I think we're in a much better world where people can help define that a little bit more and people can help people along so they can still put some good products on the market, but you don't have to use somebody else's culture to do that.
that we can amplify indigenous voices and help to make these stories heard and kind of fight this erasure, which seems like a really big piece of this? Well, I think just like this is obviously,
you know, with media attention and with just people interviewing some of the leaders in these
worlds, it just helps open up the door because this work for me is far from an ego project.
You know, I just feel like I'm trying to do
something that should have been already laid out in front of me. My parents' generation, I wish,
could have gotten onto this before me because there would have been so many elders left alive
that still had a lot of really pertinent information. That would be really amazing
to know right now. But I think that people just have to realize that it's going to be a struggle
and there's going to be ways to support and we just have to see how it goes, I guess.
What are some of the culinary lessons that you have taken from learning about indigenous dishes
all around the continent? I think the biggest culinary lessons is taking the time to learn
the region, to learn the communities and cultures that are there, to be outside and literally connect with the nature out there.
So it's really fun when we've gone around to all these different communities and we get to explore wandering around the Pacific Northwest or wandering around the deserts in the Southwest or the ocean side and some Mexican beach or something and exploring the jungle
plants.
You know, there's so much to explore out there.
And I think that we should just really take into account of where we are and apply a lot
of those flavors.
And, you know, it's not like we're dismissing all of this wonderful culinary knowledge that
came from Europe.
It's just that we are applying a lot of food system knowledge that has been alive and has been
able to maintain just being alive here in North America.
And there's so much that we can do moving forward.
So I think people just have to, again, you have to absorb that diversity and you have
to really truly understand there's still so much of this indigeneity alive today. And there's so much that we can be learning from it. And it can
make us all better if we just, you know, take that into account. So when I first started, I was just
looking at what my own family, what Lakota were utilizing. And then my vision just expanded
outwards. And I started seeing so many commonalities. And now we see it as a global
issue, you know, because we see all of this vast indigenous knowledge on a global scale and how important
it is to, it's going to be for our generation and the next generations to preserve as much
of that as possible, but it also apply it at the same time.
So we can just have better environmental issues.
We can have more nutrition and more food access to people that need it.
And there's just so much work out there, you know, but I really feel like it has nothing
to do with me. Like I'm just a vehicle in this at the most. And we just try to open up people's
minds because we need to do it collectively. Like we need to work together for this.
Well, I always feel like the most interesting people and the most important lessons,
they don't just help me think about
something that is new and different and far away, but they help me to see the world right around me,
my immediate world in a new way. And I very much feel that way from talking to you and from
reading your work and looking at the cooking and the recipes and all of the research that you've
done. It has definitely changed the way that I look at my immediate surroundings, including like the small plot of ground in my backyard where I'm like, look,
there's this garden is a thing that matters.
So thank you.
I really appreciate that.
Yeah, of course.
Thank you.
And I also I also just want to say fastest way to my heart is wordplay.
I mean, sous chef is just beautiful, a beautiful name.
Thanks.
Yeah, but it's been selling itself.
And then last question, what is one way in which you personally are trying to be a better
human?
Just being open to learning all the time and just being open to understanding diversity
and things that are different.
I think that's a really important one, you know, and there's just so much to learn, you know, so I just see a lifetime worth of learning and I'm never going to get to it.
And I think that's exciting.
Well, thank you so much.
This has been an absolute pleasure.
I really, really appreciate making the time to talk with us.
Awesome.
Well, thank you so much.
That is it for today's episode.
This has been How to Be a Better Human.
I am your host, Chris Duffy.
Thank you so much to our guest, Chef Sean Sherman. On the TED side, this show is produced by the
pleasantly simmering Abimanyu Das, steeped to perfection Daniela Balarezo, tastefully garnished
Frederica Elizabeth Yosefov, lightly salted Ann Powers, and locally foraged Karen Newman.
And from PRX Productions,
How to Be a Better Human is brought to you by the master chefs of audio,
Jocelyn Gonzalez and Sandra Lopez-Monsalve.
Thank you for listening.
Eat well and don't be afraid to start a conversation.
Just make sure you chew first.