How To Fail With Elizabeth Day - S10, Ep5 How to Fail: Dr Nicole LePera, The Holistic Psychologist
Episode Date: March 3, 2021This week, Dr Nicole LePera is here to blow your mind. Better known to many as The Holistic Psychologist on Instagram, where she has over 3.4 million followers, Le Pera has gained huge popularity by b...reaking down complex but helpful psychotherapeutic ideas into accessible, and often life-changing, social media posts.A trained clinical psychologist, LePera was frustrated by the separation between body and mind in some traditional therapy. Now she's put her theories into a book, How To Do The Work: a holistic approach to mental health which encourages us to look for connections between our body and mind, and empowers us to believe that sometimes we have the tools for our own healing.She joins me to talk about failing at marriage, failing at work and family estrangement. We discuss personal boundaries, trauma bonds, how to deal with criticism (and what her response is to the criticism directed at her methods specifically), co-dependency, how to say no, epigenetics, guilt and much, much more. I have been following LePera's work for some time now and I gleaned so much from this episode, so all I'm saying is...you might want to have a notebook ready.*How To Do The Work by Dr Nicole LePera is published next week and is available to pre-order here*How To Fail With Elizabeth Day is hosted by Elizabeth Day, produced by Naomi Mantin and Chris Sharp. We love hearing from you! To contact us, email howtofailpod@gmail.com*Social Media:Elizabeth Day @elizabdayHow To Fail @howtofailpod Dr Nicole LePera @the.holistic.psychologist     Learn more about your ad choices. Visit podcastchoices.com/adchoices
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haven't gone right. This is a podcast about learning from our mistakes and understanding
that why we fail ultimately makes us stronger, because learning how to fail in life actually
means learning how to succeed better. I'm your host, author and journalist Elizabeth Day,
and every week I'll be asking a new interviewee what they've learned from failure.
I first came across the work of Dr Nicole Lepera in 2019 when I started following her as the
holistic psychologist on Instagram. I'd seen something she'd posted about boundaries and
possible ways of saying no to an invitation you didn't want. And it honestly changed my mindset.
The more I saw of her content, the more I was blown away by her apparent ability to crawl into
my head and give me the advice I most needed at the time in an accessible, easy to digest format
that was also free. I didn't know who she was, I just knew she had important things to say.
As time went on, more and more people realised this too and I felt a bit like that person who
really loved an indie band before they had a massive number one hit. She now has over 3.3 million followers on Instagram, counts Hilary
Swank among her devotees, and has developed a new theory of psychology as outlined in her debut book
How to Do the Work. The work in this instance is a holistic approach to mental health which
encourages us to look for connections between our body and mind and empowers us to believe that often we have the tools for our own healing.
Lepera was born and raised in Philadelphia
and received conventional training in clinical psychology
at Cornell University and the New School of Social Research.
But she was increasingly frustrated by what she saw
as the disassociation between mind and body
in some traditional modes of therapy, this inspired her to come up with her own philosophy.
Now, Lepera's work challenges the status quo, which I imagine is sometimes a lonely place to be.
But the hundreds of thousands of people who have signed up as members of her self-healer circle credit her with transforming their lives.
Awakenings are not mystical experiences that are reserved only for monks, mystics, and poets,
Lepera writes. They are not only for spiritual people. They are for each and every one of us
who wants to change, who aches to heal, to thrive, to shine. Dr. Nicole Lepera,
welcome to How to Fail. Elizabeth, thank you so much for having me.
It is such a pleasure. And you know this, and I know this, but I want to share with the listeners
that I was such a huge admirer of your work that when I found myself in LA in the summer of 2019, I signed up to a free
inner child Venice beach meditation that you were offering. And I went along and it was such a
beautiful experience. I went with my cousin. It was incredible. And afterwards there was this line
of people waiting to speak to you. And you mentioned that episode in the opening to your book
about how significant it was for you because you'd seen how far you came. What was that experience
like for you? I'm actually having Elizabeth an experience right now hearing you even share that.
Having some chills and having the feels that day for me was wild, was overwhelming,
was affirmatory. It really was everything in so
many different ways. And I do mention it in the book, because for me, even standing on that beach,
whether or not there was one human in front of me or really no one and standing what it was for me
was in my truth, in this truth of this new model of healing that for the first time in,
at that point, 35 plus years, I had finally been able
to see and maintain change in my life. So for me, let alone the fact that there are thousands of
humans out there listening to that truth, so much was wrapped up in that moment, like I said,
because I think a lot of things we'll talk about. You meeting my work around the concept of
boundaries for me was so foundational in my
own healing journey. And like I said, so much of the work I had done in my own self healing really
was encompassed in that day on the beach. So hearing you were there is just so cool for me.
Oh, it was amazing. And that post about how to say no, stays with me still. And you actually
quote bits of it in the book. And you talk about how you
started practicing first with professional emails, because that felt easier kind of communicating on
a professional basis. Tell us some examples of how we can say no without over explaining ourselves.
Absolutely. No, I think is one of the hardest words probably in the language for most of us.
Definitely for us, if you come from a history,
as I talk often about, of codependency or of outsourcing, of showing up as many of us do,
right, as the helper, the caretaker, the fixer in our life. So anyone listening who resonates
with those sort of titles or that sort of function, typically across most of their relationships,
of titles or that sort of function, typically across most of their relationships, I know,
speaking as one of those people, no is one of the most difficult words. So for me, like I suggest in the book and like you're offering here, saying no to the people that I was closest with, to my
partner, right, to my closest friend, to my family, we'll actually talk a bit about probably my
relationship with my family and saying no in that context, for me was, I'll actually talk a bit about probably my relationship with my family and
saying no in that context, for me was, I mean, when I say downright fear inducing, I mean that
I was so fearful of what that no honestly would mean for those relationships.
There are some statements in the book, and I highly recommend everyone buys it because it's on page 193. Here are some
statements that you can use to establish a boundary with a single sentence. I wish I could,
but now isn't a good time. This isn't doable for me. Wow, thanks for the invite, though that isn't
something I can do right now, or I will have to get back to you on that. And they are so beautiful in their simplicity. I have found
them really helpful because they still maintain a niceness. You're not being rude there, but you're
not over explaining yourself in a defensive manner. And I've just found those statements
very, very helpful in my own life. So thank you for that. I'm really happy to hear that, Elizabeth.
And I also like, I love the idea that you bring up niceness here, not to speak over you. But I think that's so
important. Because I think a lot of us do confuse this idea of boundaries or limits. And we throw
that the mere act of placing a boundary a limit or even entertaining the idea of no, we do a lot
of us group that into the category of not nice. And so therefore, very understandably, we try to avoid it.
So thank you for offering that.
Boundaries aren't necessarily a matter of being nice.
I actually believe that having limits is the nicest thing we can do for our loved ones,
because for many of us, it's within those limits that we begin to feel safe to show
up authentically.
And authentic love is
what I'm most interested in teaching us, myself included, how to cultivate that. Because I think
a lot of us have had relationships, many of us have many, but what is the nature of those
relationships? Am I only the helper to this person or am I able to safely show up in my authenticity?
Where does the guilt come from that so many of us experience when
we don't do things that we think we should do? So that idea that a friend will say,
can we meet up and I might have a free evening. And so I've got no good excuse in my own head to
say no. And lockdown for me has been a great release in that respect, because there's been no way that
we can meet up. But why do we feel so guilty? Why do we have these shoulds in our head?
A lot of us, our shoulds come from, you'll hear me talk about this concept a lot, conditioning.
They come from things that were modeled to us, whether it was direct statements.
Some of us can think back and we did come from families or caregivers or have
heard things, you know, where directly we were told how to show up or what's nice or not nice,
just to use those simple examples in relationships. For others, it's more indirect. It becomes the
pattern that we relate or the relationship pattern that we assume from a very early age. Many of us
who become, right, the helper who can't say
no to the friend because we have no logical reason to say no, likely was the little child, right, who
was doing some of those similar patterns or who was living some of those similar patterns. And
if you listen to my work, I believe that so much of how we're functioning in our adult life, and so
for many of us, this is decades after that childhood period, yet we're still showing up in those same patterned ways. So for a lot of us,
that looks like the shoulds in our mind or the meanings, right, that we're applying to what it
means to show up for a friend versus not show up for a friend. And for many of us, we can see this
pattern, not only, you know, in our childhood,
but likely from our caretakers or those with whom we were raised on or around,
they have a lot of the similar patterning in them as well.
And can you just describe to us the foundational idea behind self-healing? There was a line again
in your book about the idea that genetics are not
destiny that I found so compelling. And I am super interested in the field of epigenetics.
And I think it all sort of coincides with what you are trying to teach us. So in 50 words or
less, no, I'm kidding. But can you outline the art of self-healing as you see it?
So I had not known in my own personal life and in my own training, epigenetics was not
the medical model, if you will, that I was taught.
What I was taught and what I was living, as many of us have been, is the genetic determinism
model, which really just means, I'm going to put all of this very simply, obviously
there's much more complicated science, but for our purposes, the genes that I
was given at birth through the genetics, my mom, my father, that's my lot in life. Those are the
genetic cards, if you will, that I was dealt, meaning I have very little control over that
medical condition or the psychological condition or just those, you know, habits, we are a family
who's shy versus we are a family who's outgoing.
All of those things that we see in our family, we used to believe that they were determined by our genetics and we didn't have much choice or much ability to change that.
We now know that there is the science of epigenetics, which honors the genes that all of us were
born with, the DNA, if you will, absolutely.
the genes that all of us were born with, the DNA, if you will, absolutely. But it now allows us to create change because what it now understands is that we have genes and our genes are either
expressed or repressed, meaning we either get that thing or we don't get that condition
based on our environment, based on the daily choices that we're making. So when I learned
this for myself, so just as someone I'll share
personally, I am someone who's known anxiety since I was a little girl scared of the world.
Every thump in the night was probably the robber that was coming to harm my family. That never
left me. For a very long time, Elizabeth, I believed I would always, I would grow and die
to be that anxious adult because I believed I saw those patterns in my mom and my sister in particular. And like many of us, I didn't believe I could change my conversation. My story would be one of managing. How can I tolerate my anxiety just enough to live the life I want?
not the whole story. That while I might see these patterns in those around me, again, because I was raised around them, a lot of these were modeled to me, I can create change. So what self-healing
is for me is empowering us as humans to that reality, to we might be struggling in many
different ways in our lives. However, we do have much more control than we believe. And it starts small.
That was so eloquently expressed.
And epigenetics has a particular interest for me because I am someone who has had fertility issues.
And therefore, I have had to look at possible alternatives to becoming a parent from the
straightforward biological one.
So that includes things like considering
egg donation. And I always remember a friend of mine saying, you know, it's not just genetics.
You can pass on a degree of epigenetics that will have a massive impact on the child that you carry
and that you raise. And I found that a very liberating concept that I think is often denied
women particularly who have fertility issues, that concept of a degree of, I don't want to say
ownership, but I suppose empowerment over your own narrative. Yeah, I think that's so beautiful.
And that empowerment is a word I revisit so often, because I understand to a large extent,
especially in our childhood,
we do lack control, right? We don't necessarily have a say over where to whom we're born. And
to a large extent in our adulthood, there are things that are outside of our control,
namely everything that's not us in so many ways. So empowerment is really the work of self-healing.
How can I empower myself, right? Regardless of the circumstance I might find myself in, however, you know, challenging it may be, and how can I learn how to tolerate or cope in a way that's different? Because a lot of us, the way we're coping is the second half of the issue. So we've learned tools, many of us in our childhood, that don't serve us, that don't
allow us to either A, be connected to our emotions, or B, release them. We become stuck in them. So we
need to update as we age as well. I actually want to get straight into your failures because they
are such good ones. And I know that they're going to lead us down so many interesting avenues of conversation. And your first failure is as a partner. Tell us what you mean by that.
Yeah, absolutely. And I term this as a failure when asked about my failures. And I do see
societally how many of us do carry that idea that the end of a relationship does signify, especially if that relationship has
that marriage stamp over it, does signify some version of a failing in terms of the
self, the partnership, et cetera.
And a lot of people I see struggle to end relationships, especially when, again, they
carry that stamp of marriage to avoid that level of failure.
What I came to realize is I was married.
I was married in my late 20s. And over the course of our relationship, we moved cities.
And the reason why I bring that up is it was in the moving of cities that jostled my status quo
just enough at that time to begin to look at myself in a different way. And what I mean when I
say that is we are so patterned, Elizabeth, as humans. And it takes something like you brought
up COVID. I mean, for many of us, that's the biggest pattern interrupt we're all stuck living
in now for a very extended period of time, though transitions, general ones, right, from school to
a new city or a new job. For a lot of us, it's in those moments,
even if it's a transition that we desire or that, right, that we orchestrated on our own,
oh, I want to move to this city because I want to. In those transitions can challenge us. And
the language I use is because it rips us out of that status quo that us as humans love, that
autopilot that we love to live in. So for me, the time when I moved or in the middle
of a relationship allowed me to slightly begin to look at the nature of myself in that relationship
in particular. And I say it very intentionally in that way, because at that time, I wasn't really
sure. You wouldn't have heard me concept or term that relationship as a trauma bond like I now do.
What I understood though at that time,
or what I began to understand over that year or two, as I was settling into the uncomfortable
reality that this might not be the relationship for me, was that there was something that was
out of alignment at that time. And so for me, as someone who historically showed up in relationships,
regardless, I learned, Elizabeth,
how to wear all the masks to keep everyone in my life as happy or as conflict-free or so I desired
as possible. And what I began to realize in that very difficult year, and I do talk about it a bit
more in depth in the book, was that, and I wouldn't have been able to, like I said, say why or say what wasn't exactly working. I just had the first ping. I had that ping, that intuition that was finally breaking through and up to the surface that I was able to step into that truth, that that relationship, regardless of how difficult that truth might now be for my partner, who I had to let know that this relationship was no longer in alignment, how difficult that truth would be now to enter into the process of divorce,
right, and separating our lives. I knew enough at that point and was beginning to develop enough
confidence in myself and that intuitive ping to take that step and to have what was probably
one of the most difficult conversations of my life with my ex
at that time and asked her for a divorce to end that relationship. It is so extraordinary hearing
you speak because I am also divorced and the way you've expressed that is exactly how I feel.
It's exactly what I feel happened. And it was almost like I could no
longer deny this authentic self that I barely inhabited, but there was a shadow of it. And it
was just this inescapable thing. And if you'd asked me, was I in love with my ex-husband when
we got married, I would have said, absolutely. But now looking back on it,
I think I just have a completely different conception of what love is. So can you tell
us a bit about that, about how trauma bonds can affect how you perceive love?
Trauma bonds become, as far as I see it, are relationship patterns. What do I mean when I
say that? So like I said, at that time, I wouldn't have said, oh, this is a trauma bond and I need to remove myself. I just had that kind of amorphous
ping that I'm really glad you're resonating with. What I now know is we are so impacted by our
earliest experiences, especially being the interpersonal creatures that we are as humans.
We are, as many of us now know or have heard,
possibly, we are wired to connect. We quite literally need other humans from, at the very
bare minimum, when we're infants, to keep us alive. We are the one mammal, you know, that needs to be
cared for by at least one other person who cares, a caregiver, if not a whole group, right?
So we have needs in childhood.
We are completely dependent and we need relationships in particular to make sure we continue to
get our needs met.
So when we are born, we are actually geared to learn how to do life here on this planet.
Our brain is open, it's receptive,
and it's actually firing in a particular pattern. Some listeners might have heard of something
called theta waves. Really, it just makes us into a sponge. And what we're doing, and I say this
really kind of in a silly way, but it's true, we're learning how to do life as a human, from
how to care, right, for our physical body and its ever-changing needs,
to how to begin to even try to make sense of this world of emotions, right, this whole energetic hormonal world that are our feelings as humans. And if you listen to me long enough, I believe
that there is something else, right, an indescribable thing that is attributed to making
me, me, Elizabeth, and you, you, right? Whether we want
to call it essence or soul or spirit, there's just something else. And I think a lot of us as a
collective are beginning to wake up to that experience that, hey, I'm unique and no one else
is like me. And there's just something else that makes me, me, and you, you. And again, from that earliest state, we begin to exist in the world in
these very patterned ways. What is modeled to us typically is the way we'll go about meeting our
physical, emotional, and spiritual needs. How we begin to show up in relationships becomes very
patterned from that very early time in childhood. And then unfortunately, so many of us, we don't update,
we become, we live from that subconscious autopilot that you'll hear me talk on and on about,
where all of those habits and patterns live, many of which are preventing us from being connected
to ourself or to others in a much more authentic way. So you reference in the book, the fact that your mother was emotionally
repressed and basically had this cycle where there'd be an enormous explosion and it would
all come out. And it was a sort of cycle of emotional reaction and withdrawal. Do you think
you sought that out in your first marriage? Or do you think you were the person who showed up like that in
that relationship? I believe it was both of us. I think as I think in all relationships,
we are all co-creating. You'll hear me use that word a lot. There was something inherently
comfortable for me. So my ex-wife, very similar to my mom, we bonded very much over anxiety.
I viewed my mom as someone who was very
anxious, though we never spoke about it, though I understood that way of being, allowing me to feel
closer. So I had that level of closeness with my ex, as well as I dealt with my own feelings the
same way I always dealt with them, which for me was by that point in time, by the time I was in my 20s,
I was very disconnected from myself. I was very distant from myself. So the more distance or the
closer we are to ourselves is how far or close we can be to someone else. So in my relationship,
that approach withdrawal, essentially that distance, that comfortable distance was something that attracted me. Because to me, that's what a relationship felt like. That was what a bond felt like,
because that's all I knew. And when you sat down to have that conversation that you described as
the hardest conversation of your life, and again, I can hugely relate. How did you communicate what
you were feeling? And how did your ex take it?
Oh, geez. So Elizabeth, that was a very drawn out. It wasn't just one communication. So over
probably the better part of a full year, it was many different conversations, none of which were
eloquent on my part, most of which were in behavioral reactivity. What do I mean when I
say that? I wasn't sitting here
speaking to her as I am you, right? Very calm, very grounded, very, you know, sharing of my
emotions in that way. I was reacting. I was either very distanced from her or like my mom, explosive,
right? When things got to a point, I would scream, I would yell, I would tell her that she's the
problem, not knowing the part and the role that I was playing. So those type of
conversations evolved over the better part of a year. Some of them were much calmer, even though
very difficult, where we did start to, you know, really talk about the logistics of possibly being
a part of beginning to spend time apart. She would go up to New York, I would be in Philly. So there
was many, it was an evolution, I should say, of conversations. If I'm honest, it was the hardest thing in the world to say it
directly. I knew for some time and I danced around. I hoped she would be the one ultimately
just to end it with me, as I think a lot of us do. I didn't want to be the one to very directly say,
you know, this isn't working. So if I'm honest, I held on, I waited. I think I
did the thing a lot of us do. I pushed, I pushed, I pushed. I hoped that if I pushed hard enough,
you would leave me. And obviously when that didn't happen, I finally had to a bit more directly,
you know, speak the words that I did indeed want to end the relationship. So it wasn't a one-time
thing. It was a gradual evolution that was messy in a lot,
a lot of ways. And that was not as direct as it could have been because it was difficult.
And if I'm honest, I didn't have the words and I didn't know how to speak those difficult truths.
I'm still learning. So to go back to a question you asked earlier a bit in terms of trauma bond
versus authentic love, I'm still practicing how to evolve into authentic
love. What I do believe is part of it are hard conversations. And what are you like in your
relationship now? So in terms of my relationship now, interestingly enough, when I met my current
partner, Lolly, her and I did start out as a trauma bond. There was a lot of that push pull,
a lot of that reactivity that I was used to,
and then that distance that I was comfortable with, in the middle of our relationship or the
beginnings of it, we both kind of at the same time, though, somewhat separately went through
a dark night of the soul, our own awakening, both, you know, promising ourselves to work toward to
better and to evolve individually, as well as to hold space for the relationship
itself. So that was a very long way of me leading into what I like about it is I'm growing,
I'm learning, I'm learning, I'm able to admit that I still fully don't know how to hold space
to authentically love another, and to authentically continue to show up as myself,
though I'm learning. And I love that.
I love having a partner who is walking that journey with me, both of us able to acknowledge that all of the frequent times still, you know, that we are reactive, and we are living
from that old self, and continue to hold the compassion for growth toward a future that's
not only individually different for each of us, though, as a couple,
that we can also evolve into a new space. I don't know if you relate to this, but when I
got divorced, one of the things that it taught me was that people who had previously been very close
to me had perceptions and judgments of what I was doing that were not always favorable.
And I had to be okay with the fact that they didn't get it
and they thought negatively of me and it was a very important lesson for me as someone who up to
that point had been an inveterate people pleaser and who had relied so much on the good opinion of
others that there exists my own personal truth and if I'm at peace with that, that's all I need. And I found that very helpful.
Did you have any sense of that?
I wouldn't say as much for or around the divorce.
People in my life were very supportive, my family as well, around that.
However, overwhelmingly, yes, especially as we dive into the next two failings,
because that idea of being misunderstood really does map on to the next two areas where I know me, but were gazing upon me from afar
with their own degrees of misunderstanding or different ideas or expectations for the choices
I was making. So like I said, with the divorce and the ending of that relationship, I didn't feel
super challenged in that way, though, as we progress this conversation, absolutely.
Well, let's progress it because your second failure is your
failure as a psychologist when you chose to step away from the traditional field that you'd studied
for and create a practice for yourself which is super interesting given that I think actually all
of your failures are about choosing to step away from something when you realized it wasn't right
for you but that must have been incredibly hard because you put so much time and effort
into studying this traditional model. So tell us about that.
My first feeling around that, honestly, Elizabeth, happened was more of an internal process.
As I began to engage with this new model of self-healing personally, as I discovered epigenetics,
as I discovered a pathway to create
some lifestyle changes in my world. And as the result of doing so, right, began to heal, I began
to heal. This anxiety, all I knew, began to finally, the symptoms of it began to go away.
I felt more grounded in my body, more clear. I felt like I was finally, for the first time,
getting better. While, yay, I mean, listeners might be like, wow, that's incredible, Nicole,
mainly for the first time getting better.
While yay, I mean, listeners are like,
wow, that's incredible, Nicole, so great.
There was another part of me inside that was really struggling,
if I'm honest with that truth,
because of the way I was getting better, right?
And the way I was getting better
wasn't with this old model,
wasn't with just going to an office
and speaking my problems
the way that I was being trained, right?
To provide the services
for those that were struggling.
I was doing other things to get better, not things, right, that were taught to me as the root of healing.
So for me, it wasn't easy.
It wasn't a light bulb switch.
You know, listeners might think, well, you found something that worked, go run for it,
go, you know, promote that.
Absolutely not.
There was that shedding for me of that old model of whether it's, you know, wellness or lack thereof
internally. And then once I was getting more and more comfortable with that being my truth,
I was looking for an outlet because I still had a very traditional practice, a very full-time,
very successful practice where I was seeing clients week after week. And the decision that
I made to go online to create the account of the holistic psychologist, where I was seeing clients week after week. And the decision that I made to go online to create
the account of the holistic psychologist, where I would begin to speak this new truth,
was difficult for me knowing, right, that this is a truth that I would want to start sharing
with my clients as well. So I then began to be, you know, share holistic models of healing in the room with the clients that I was working with, again, further shedding that role of traditional psychologist.
And there was just so many layers of that onion, to put it that way, because there was such a part of me that whether or not it was connected to my own journey with anxiety, like I said, I just thought I had it.
journey with anxiety. Like I said, I just thought I had it and this is how I can manage it.
Really challenging that to challenging the way I was working and really coming into that place where it wasn't resonating, where I did decide that working holistically was more in alignment
and doing so meant shedding all of that layer of my identity, my identity as the clinical
psychologist, as the person who believed that wellness worked in
this one way. Oftentimes, I have a whole chapter in the book about belief, because shedding belief
and changing belief is difficult, because for many of us, it is ingrained in who we are.
So many things I want to ask you about that. The first one is, you mentioned there that you'd
started doing some things that were working for you. What was the first thing that you did that was different from the traditional model of
clinical psychology that was working for you?
I came to realize, so when I really took a look at my health, I should mention this,
it was a result of some physical symptoms.
I've had digestion issues my whole life.
I've had sleep issues my whole life.
I felt that brain fogginess or cloudiness, not really sharp my whole life. I've had sleep issues my whole life. I felt that brain fogginess or cloudiness, not really sharp my whole life. So I had been living with all of these different
physical body symptoms, all of which again, I saw in the people that I love, my family, my mom,
my dad, they all had similar things going on. So lo and behold, you know, I assumed it was just
the result of the genetics, you know, the way that I was born. However,
at a time, those symptoms got scary, because I started to faint, I started to lose consciousness,
I started to not only, you know, kind of just, my mind would trail off, I would actually forget my
sentence completely, most alarmingly, when I was in session with clients, which is typically
where I was able to be really present. In my own life, I realized I was in session with clients, which is typically where I was able to be really
present. In my own life, I realized I was really not present, though when I was with clients,
I was really, really present in there. So when these symptoms started trickling into the treatment
room, I got scared, to be honest. So I bring that up because symptoms were physical. I started with
my physical body. I was convinced at that point that something had
to be wrong in my body. So I sought to create balance, to create healing. And what I was
learning at the time that we have core needs, right? Our body needs nutrients. So, okay,
what am I eating? I took a conscious look, a present look at what I was putting in my body
and how it made my body feel. All of our bodies need to sleep. So I got really
honest about what my sleep habits were. And the truth was, I didn't sleep much, even though I
laid in bed for many hours. I was tossing, I was turning, I never woke up feeling refreshed.
So my body was the first place I walked. However, I intentionally mentioned a word,
consciously. I learned how to be, the foundation really was how to be conscious in
my body, how to be present to what is actually going on, to how food actually makes it feel,
and not to be checked out. Because what I came to realize is I was so disconnected or dissociated,
you'll hear me use that word a lot, from my physical body that I had no idea what its needs
were and I didn't know how to make it feel better. So for me, that was the foundation of my journey,
teaching myself how to be present in my body, which was a practice in and of itself,
and then learning how to be present to my body and its signals so that I can
begin to make those changes so that my body can begin to feel better.
And you mentioned earlier that when you chose to take this route, and it was a gradual and
difficult process, because you were challenging what you've been taught to believe. And it strikes
me that you were dismantling beliefs that you've been given in order to construct your own self
belief in a way. Can you describe to us the difference between self-belief and ego? Because
you write so eloquently about ego and the damage that it does to us. Absolutely. So ego is another
one of those things that are constructed. It's very much a pattern that we live since childhood.
And the simplest way I define what ego is, is it's the story of us, right?
Any narration that you hear in your mind, as a lot of us do, we have thoughts going
through our head all day long.
A lot of us tell ourselves narratively the story of us.
I'm this, I'm that.
I feel this way.
When that happens, we narrate our day from that first person perspective.
We reflect that out in our relationships, right?
If you're the helper, that's in our relationships, right? If you're
the helper, that's some version of the story of who you are. I'm of the belief that most of us
are telling ourselves very limited stories about who we are and how this maps onto me and my
creation of change in that model, right? That genetic determinism that I don't have choice
model. I actually did one of
my narratives, one of my belief narratives was how out of control I was, how I couldn't affect
change, how certain things were just not available to me. I call it my narrative around limitations,
all the things that maybe someone else could do that I couldn't for whatever the reason.
And so what self-belief became for me is understanding the narratives
that were modeled to me, that I accumulated as a result of my lived experience, and learning how
to expand that, and how to expand and how to speak from not what was told to me or what was reflected
back at me given what happened to me, but what's inside of me. Wow, thank you. And as you were stepping away
from this thriving practice that you built up in Philadelphia, and from this traditional field that
you had spent much of your adult life studying for, you must have attracted a bit of criticism
or people who just didn't understand. What was that like for you? Here's where that misunderstanding, and I talk
about this often, begins to come in. So when I looked at online, and when I saw people beginning
to build platforms and use them, like I said, I had no expectation of who would be listening or
how many hooms. For me, it was really an exercise in speaking my truth, because I am that codependent,
like a lot of us are, as we've been talking about, filtering my truth through everyone else, trying to keep everyone else as happy as possible.
So this was me making a step forward and speaking my truth because it's my truth.
When I began to do that in the beginning, I would be lying to you if I told you that I wasn't scared.
I was afraid of what will, A, just other humans think as they hear me talking about myself,
something I'm not typically used to talking about in that way, let alone my healing journey.
Specifically, how would my colleagues, what are they going to think, right?
What are clients going to think, possible clients, right, that are hearing me talk about
this?
Am I going to scare everyone away?
And that was very much a part of, and still remains, you know, though much less
so now, an early part of the journey was that fear. How will my truth be received? If I'm honest,
it was more overwhelmingly positive, especially from practitioners. There were so many practitioners
that were messaging me from all around the world saying either, oh my gosh, yes, I've learned this in
my practice and I'm working now differently myself and or I thought so, right? And I want to begin to
explore using these tools either personally and or professionally. And so the support for me from
other practitioners was there in the beginning and was really helpful because it
countered, it gave me another feeling of empowerment outside of that fear. Because I knew if there's
one other or two other people that are brave enough or curious enough to reach out to me,
there has to be more. And in the past two years that I've now been on Instagram,
the support from other practitioners in particular is so much so that
one of my future offerings that I'm hoping to put out into the world is a membership for
practitioners specifically. I would again be lying if I were to say that there aren't
criticisms out there in terms of the field. There are. They do exist. I'm able more now
to stand confidently in what I know to be true, as opposed to, you know,
shaking or shifting or changing, as I used to do. I understand that one of the criticisms is that
people have said, we can't just hope to self heal clinical conditions. And that simplifies things
too much. My understanding of your work is that you're not saying that.
You're saying that conventional therapy might work for some people, but it might also not
work in the way that others need it to.
And this is a necessary offering.
So it's not an exclusionary thing where it has to be one way or the other.
Is that right?
Absolutely.
I think what self-healing is for me is empowering the self to find whatever tools and however
many tools, even when it does include outside support, knowing that we do possess the tools
to be, as I say, our own healer.
So for a lot of us, actually, some version of outside support, be it in the form of a
therapist, traditional or not, is part of the journey.
It's actually part of my journey.
I will probably dive into this at the next failure, my own recent experience in therapy. So yeah,
I do see a lot of times that my work is misunderstood and misrepresented to mean at
the exclusion, never set foot in the therapist's office. Absolutely not. For many of us, that is
part of the journey. Like I said, we're interpersonal creatures. That's why the
community of self-healers on Instagram and all of the free social media exists, as well as the
self healer circle, because we do heal in community. So for some humans, it's the support
that they're finding in those circles, that is part of their healing journey for sure. So it's
definitely not an exclusion at all. One of the things that really struck me when I saw you on
Venice Beach, and I really wanted to meet you, but then there was such a long queue that I couldn't
stay. So then I sent you a very timid Instagram DM afterwards, and you're very sweet and replied.
But I felt that I saw a fellow introverted soul, in the sense that you strike me as someone who's
incredibly sensitive, in the best ways. I think it's such a beautiful thing to be open about your
vulnerability, and it's the source of all human connection. But when you are sensitive to that level,
I mean, I find it almost excruciating dealing with criticism. And I wonder if you have any
strategies to help people who similarly suffer from that affliction. Absolutely. I mean, I'm the
first person, you know, to attest to, I hate
disappointing people. I don't like, even if I don't know you, I don't like you having a negative
reaction to myself, my ideas, my being, you know, whatever it may be. That you're absolutely right,
Elizabeth, at my core is, I think it's difficult for all of us humans, though, yes, I'm very much
a big feeler, which is a big reason why I
dissociate it, because those big feelings were present for me from the moment I came here.
And I had limited little to no support emotionally, again, because my mother was dealing with her own
internal world, which was overwhelming to her. She simply did not have the tools. No one in my family did. So the way I coped with that
is I checked out. I made it safe for myself. I removed myself on my spaceship that I call it
from those big feelings. What I now do now as a practice, because I understand that I actually
don't have control over how someone perceives me or how someone, the meaning that someone assigns to my words,
even. I have learned all of the ways, like we just spoke about, that words can be misinterpreted or
meanings can be assigned. I know I do it in my own life. So of course other people do it.
So that is the way that I'm able to now create a little separation and allow others to have
whatever opinions or experiences they might have of myself
or my work or you know whatever it might be allowing them to have that as their reality
without having to argue it or fight it or defend it and holding space for my own because what I do
is I call it I depersonalize I understand that we're both in the same moment, even two humans reacting to things, right, that are subjective, that are us painting our past experience over top of
what's happening now. So yes, while I might be the projection point, someone might be saying
something negative about me or my ideas or my work, I try to hold space for the possibility
that it might not actually be about me at all. So the meaning
that's being assigned to what I'm saying or doing in that moment. Okay, that's so interesting. And
I've been thinking recently that for me, there's a real difference between criticism and feedback.
Criticism is judgmental and comes with personal baggage and can be quite mean. Feedback is necessary. But for me,
it needs to come from someone that I love and trust and that I know knows my intentions and
has my best interests at heart. I love that distinction. And I'll be the first to admit,
yes, that is what it is. If you learn who are the people that are giving me feedback,
do they know me? Do they know enough about me in this context? Can I listen? I'll be the first person to admit how hard that is. I wanted to knock Lolly out when she was giving me very kind, compassionate, objective perspectives, right, of myself, namely around my family and our dynamics.
and our dynamics. I didn't want to hear it. If I'm honest, I wanted to knock her out.
Though over time, I started to realize, right, and separate myself and just objectively practice hearing what she had to say instead of reacting. And what I came to realize
is that it was coming from a loving place and that there was some objective reality
in the things that she was pointing out. So that's an example of possibly loving feedback,
though I share that example, Elizabeth, to acknowledge that even that isn't easy. It's
not easy to take that even from a loved one who you maybe in your soul or your heart do know that
they want what's best. When you hear it, it's painful. And you a lot of us can become very
reactive at first. Practice hearing not reacting. I need that on a t-shirt right now.
That is such a good phrase. Before I get onto your final failure though, the fact that you
chose to go your own way and you built up this immense following on Instagram is deeply impressive.
And I wanted to ask you just something very practical, which is how do you go about creating your
Instagram content? Because it's so good. And if anyone hasn't seen it, I want you to stop
listening to the podcast right now and go and look at the account, Holistic Psychologist,
because you managed to condense such new and sophisticated and helpful ideas into a few,
even a single Instagram slide. What's the process that you go through to get to that?
Well, thank you. I definitely appreciate hearing that. I think one of the reasons, honestly, why
the account took off, not only because it's so universally resonating, I believe, because a lot
of us might have heard the concept that I talk about, though not in a practical way. So hearing
that the way that, you know, the material is being communicated is understandable, Elizabeth really is everything because we can't action, right? We can't create
change around which we don't understand. And like I said, I'm not the bearer of any new information.
All of the things I talk about have been spoken about in one way or another over the centuries,
millennia at this point, right? However, I think a lot of us haven't been able to really understand
and operationalize. And so the how really is practice. I mean, I've been reading and learning
and just because of my own curiosity about the field of psychology, the mind, again, as long as
I can remember, those were the books I read. Even now, I'm an avid reader. And the more you read,
understand and live, I think living is the
way that we gain understanding to something presenting the material gets easier because
you just you know it you know it in a different way you know it in your bones and like I said
you know it because you're living it so for me I believe it's the fact that I'm living this journey
right alongside everyone as I'm often sharing and speaking about, that gives me that
more intimate relationship, if you will, with the material, which I do think then affects
the way that it's communicated. And I tried to do the same in the book. There is science backing a
lot of the material in the book. And again, I know that's an area where it can start to feel
a little more conceptual, a little less practical. So in writing the book, I was really conscious
and intentional around making sure that it was understandable, also acknowledging that a lot of
the audience is international, right, with different languages of origin and native languages,
etc. So making sure that all of this is presented in a way that we can understand. And like I said,
I think it's mainly my lived experience. I know the material because I live it. And I still live it and I won't stop living it.
I mean, I think you did a great job in the book. It's one of those books that I wish I had read
as I was embarking on my 20s, because it really does encompass everything that I would have needed
to know, and has taken me a small lifetime to sort of figure out and and I haven't done so anywhere
near as well as you have but it is definitely one of those books that I think is going to be so
useful to so many people but particularly people who are navigating their 20s let's move on to your
final failure which is a big one it is that a failure as a daughter sister and aunt when you
chose to step away from your codependent
family relationship patterns for your own healing. So tell us about that experience.
Yes, I was alluding to this big one with my relationship with my past wife being the
premonition of this. Like I said, at that point, I had a ping, I had an inclination that that
relationship was out of alignment. I continued to evolve. I continued my journey. I was shedding the title of psychologist. I was beginning to work more
holistically. And in doing that, I was continuing to create change in my life. And I was becoming
more grounded in my body, more connected to how my body feels while I'm going about my day,
in particular, while I'm relating to others. So very naturally, as I was becoming more and more
of a conscious witness to myself, I was then by extension, becoming a conscious witness to myself
in relationship. And lo and behold, what was I beginning to see? What I was beginning to see
were those patterns that I was telling you that Lolly was pointing out, right? And so what it was for me is around my family
and around contact with my family.
When my sister called,
do I feel a pressure to call her back?
The answer was always yes.
What do I talk about in my family?
The answer was some version of my mom's health.
A lot revolved around my mom
and what was going on with her chronic health conditions.
I noticed how being with my family in the days leading up to it,
I would get increasingly more agitated.
In spending time with my family, my anxiety was at a high,
that agitation would start to leak out.
I would become reactive.
And then on the other end of that visit,
I would feel that that reaction would come into my relationship.
So I watched that pattern long enough.
And what I came to realize is the way that I was functioning in that family unit was codependent.
What does codependent mean? It means a little boundary between self and other, where we
fulfill our own needs, usually via the relationship with another. So for what that looked like in my
life, outsourcing, what does my family need?
What does my sister need in this moment? Oh, she needs to pick up the phone and listen to mom,
or maybe mom needs to be there at this appointment, right? Everyone else and what they need.
And as I witnessed that pattern, I began to realize how much I need it or lacked and therefore
need it, the word that we kind of started this conversation with, which was boundaries,
how much I need it to begin to put up limits, how I couldn't be ever available to the latest crisis
in my family. Because if I'm honest, there was a crisis big or small every day, whether it was
something that was going on with my mom's health, or an angry neighbor, the lawn cutters not coming.
I mean, every moment there was something, it was always something was a narrative in my family.
And I began to see how real that was and how real my participation in that always something was, how I got the phone calls, how I felt pressure to make the things better in the home. And so I realized, again, very painstakingly over a year plus of evolution about how important
limits were. I began to experiment with putting limits up, becoming less available for the calls
at all hours of the day or not able to take off work to be present to the weekly doctor's
appointments or whatever it was. And I started to hear the kickback in my family.
This is where, like we were talking about earlier, I got to hear how my decisions were being received
by others, how my presence, you know, was required to be at this meal, even though, you know, my best
interest was it for it to be somewhere else. And after many, many attempts at trying to find the
space and put up the limits, I again
came to a very, very difficult decision, which was that for me, cutting off contact with
my family for, at that point, a period of time that I did not know how foreseeable it
would end or not end.
All I knew at that point, now much more confidently than I knew with my ex-wife, was that I needed
to do this for me.
And the reason I say I failed at being a daughter, a sister, an aunt is because I did hear kickback
from those people. And there was a very real part of me that felt like I was failing, like I was
disappointing this family that I needed to show up for. Fast forward in time, we stayed out of contact for almost the
better part of two years, my family and I, myself over that period of time, continuing to heal,
continuing to utilize boundaries and practice showing up authentically in all of my relationships.
Here, that left me with a pool of relationships that were a little more comfortable to do that
in. I was actually creating chains that was outside of my family. And then I came to the place in my journey,
obviously telling a very long story very quickly, where I decided I was open. I felt confident in
myself at this point to maintain my boundaries, to open up the door to communication with my family
and see what was on the other side of it. At this point,
Elizabeth, I had no idea what they had been doing for two years, how devastating or not devastating,
right? Me asking for that space was or wasn't. I had no idea what I was walking back into.
However, I knew two things. I knew that I was interested in seeing if we could change
relationships. I was, at this point, I'd seen a
lot of my relationships evolve. And the second thing was I was feeling confident in myself.
I knew that I could open the door. I could try, right? I could see, I can negotiate new
relationships with my family because I knew that's what I was about to do. I knew I couldn't go back
to those old relationships, those old patterns, even though I knew that the
pull, the urge to do that would be very strong. However, like I said, now I felt confident.
I felt confident that I could show up very consciously, attending to myself, checking in
with my own feelings about it, and finding a way toward a new relationship. So at that point,
we reestablished contact. it turns out they had been
in their own individual and family therapies over the course of those two years, I agreed to join
them in a whole handful of family therapy sessions where you know, we with a help a therapist involved,
you know, help open the door to some of these conversations, namely around boundaries, new
boundaries, new boundaries,
and how we would evolve the relationships outside of therapy. And of course, now we're outside of therapy and we're finding our way forward. That's an extraordinary story. Thank you for
sharing it with us. I wonder if during those two years, was there a point where you felt selfish? And I use that word liberally because it comes
with so much baggage. Did you feel that and does it matter? I felt incredibly selfish and I was
affirmed that I was selfish. I was told, especially in the beginning before I cut off contact,
in those moments where I was attempting to be a little less available, usually in a fit of anger,
a shriek, I was actually labeled as that you're so selfish, how could you do this to me or to us
was language that I actually heard. And that codependent part of me, believe them did feel
like I was being selfish. I think collectively, even quite universally, I think a lot of us do
have that belief that taking care of the self
is selfish. So absolutely, that being selfish and concerns about being selfish,
Elizabeth kept me in those relationships for as long as they did. And then of course,
that concern followed with me through it, you know, imagining them and that especially as
holidays, the first year would come and go wondering what
they're like selfish is definitely a word I revisit it frequently and do you think it's an
integral part of this for anyone listening who is in a codependent or unhealthy relationship of any
form whether it be a family relationship a friendship a romantic interlude. Do you think that you have to communicate what you're doing
or can you just withdraw yourself from that dynamic? Communication can be helpful
because it can offer, should they desire to take it, an explanation for what the other will see,
right? So what I mean when I say that is if you were to say, hey, and in the
book, I actually give some dialogue, some scripts with how to communicate it. I find it's very
helpful if you do desire to communicate it to communicate a why. Usually the why can be something
as simple as I care about this or this relationship, and I'd like to see it have a future.
So I'm going to have to make some changes. That could be the simple why.
And then of course, if you want to go as far as to outline what changes you're going to make in the relationship, that can offer the person, like I said, an explanation. So when they see or
experience you differently now in the future, they may choose, and this is why I'm intentionally
wording it this way, because their mind is going to make up a narrative.
So if you didn't say anything, the narrative that their mind comes up with is going to be what it is for them, that you don't love them, you don't care, you're selfish, whatever it is, right?
So if you do offer the real reason, your why, and what it is you're going to do differently moving
forward, you can offer again, that person, should they choose to take it, a reason that's from you another way that they can understand which for them at minimum,
it's going to be a violation of their expectation. They've developed an expectation of you. I mean,
depending on how long you've been in relationship with this human, for a lot of us, if it's our
sibling or our caregiver, a lifetime, a lot of expectations have accumulated.
So at the bare minimum, when we start to behave differently in our relationships, there's a bit
of surprise, a bit of, oh, that's not what you normally do, right? And now the person's interested
or possibly reacting poorly. So that's going to be something that comes along with change for all
of us. So of course, if you then give them an explanation, that could go a long way as helping them to create a bit of space to allow
you to now begin to practice showing up differently. And what about friendship? I get a lot of people
contacting me about friendships, because we live in a culture that gives us a lot of templates for breaking up romantically.
But when you want a friendship to end, what's the best way of doing that, do you think? Sorry,
I know I'm treating you now as my own personal guru, but what do you think?
It's incredibly difficult, Elizabeth, absolutely. And you're right, we're not instructed. I mean,
from childhood, let me go as far to say is a lot of us aren't really instructed, taught or modeled even how to make friends. Right. Because we're being taught by people who might struggle themselves socially or in relationships. Again, let alone keep friends, let alone end friendships. This is all really difficult. I also see quite universally, we have this idea that the longer that tenure,
that years of relationship means something. And they might, and they also might not. Meaning a
lot of us have these relationships possibly from childhood that we're holding on to because we've
been in them for 20 years without really evaluating how those relationships make us feel in our current life. And so ending,
you know, relationships is part of it. Sometimes it happens naturally. Two people change, drift,
life circumstances pull them in two different directions. And other times it doesn't. Other
times it's one person pursuing or attempting to hold on to a relationship. And ending friendships
is definitely part of it. Communication, again,
is a great tip. The sooner you become aware that a relationship isn't working for you, the better.
The more quickly you can communicate that and create change, the more likely that that
relationship can change and can withstand into a future. And like I said, communicating,
having a person that can hear you on the other side, or at least hold space for you and what your reality is, will go a long way in creating that change in the relationship.
Unfortunately, some of us get to the realization that we do have to end a relationship.
And again, it's contextual whether or not it warrants the conversation or whether or not it's a natural drift that can naturally just occur.
conversation or whether or not it's a natural drift that can naturally just occur. And of course, if it's a conversation, it's not to say that they're going to be easy or that there won't
be surprise from the other person, because a lot of times that is part of it and it's incredibly
difficult. I just wanted to mention the inner child, because that's how we started this
conversation. And I know that there will be some people listening
I mean I was sort of this person until relatively recently who when any mention of an inner child
is made feels a kind of internal cringe like oh my gosh don't make me like get a skipping rope and
wear my hair in pigtails to connect with my inner child and what I want to say is you've made me
realize that it isn't that that there is a way of connecting with your inner child. And what I want to say is, you've made me realize that it isn't that,
that there is a way of connecting with your inner child, which is effectively about reparenting
yourself. And that can be something as practical as making a small promise to yourself every day
and keeping to that, whether it is, and it's an example you use in the book, drinking a glass of
water when you wake up. That is a way of trusting yourself and
building up that trust, isn't it? Absolutely. Self-trust, I call it self-betrayal. The lack
there of self-trust is really present in a lot of our lives. So many of us aren't showing up
consistently for ourselves on a daily basis. Maybe we don't know how. Maybe you're like me.
You're not connected enough in your body to even know its physical needs, to know if it does feel well or unwell and or how to change it,
how to create wellness if it doesn't. A lot of us might either be so disconnected from our emotions
or simply overwhelmed by them that part of inner child work means learning a new relationship with
our emotional beings. Our emotions are here to stay.
They are actually their signs.
They help us navigate life when we're balanced and they're working flexibly, meaning it's
not natural to be stuck in one feeling all of the time, as many of us are.
Likely we're stuck right at that subconscious level, repeating habits and patterns that
are keeping us stuck in those emotional experiences. As humans, the ability to tolerate stress, right, means how do I live in a body,
feel it fall out, feel it become activated, feel stressed, feel angry, feel sad, and then have that
feeling go away. That's what emotional resilience is. Many of us, the process of reparenting, again, is relearning or teaching
ourselves for the first time, emotional regulation skills. It's learning inner child work, right?
It's learning how to, that idea, I was smiling when I heard you say putting pigtails and skipping
around. Because yes, I think a lot of us visualize that or maybe see children doing that and assign
some like, oh, that's childish.
That's a little kid does that. I, and I do in the book, make an argument as far as to say that
that's actually the ability, put it this way, to do that, to enter that state of pure awareness
where I'm gleeful just because I'm jumping a jump rope in the sunshine. That's actually a
function of our brain. That's being fully present, that's being in a concept that some listeners
might be familiar with, flow. So a lot of times we term it childish, right, this idea of being
playful. So I make an argument in the book that play is being present, is being in that flow state.
So for an adult, maybe it's not jumping rope, right? Maybe it's you're in a flow state of
creation and you're putting something out into the world.
So I agree with you.
And I love that you asked that.
Because I do think a lot of us cringe when we hear inner child or do a sign.
Oh, that's immature.
I don't have time for that.
Be in that free space.
And again, I make an argument in the book that that's actually an incredibly important
nervous system state to teach our body how to safely enter it. And it translates, like I said,
to many other things outside of just playing on a jump rope, in my opinion, to how we show up in
the world, to the act of creation that is just us being us. And you give a lovely example as well
in your own life in the book of dancing and being told that you weren't good at dancing and feeling
like you really internalize
that. And there's this moment where you dance on a beach in LA that brought such joy to me to read
that I have a similar thing with singing. I feel I was told I was a terrible singer and I just
haven't done that. Therefore for years, I don't want to do something that I'm not good at,
quote unquote. And actually my partner heard me singing in the car very kind of quietly and he said to me you've
got a really good voice and it was so lovely even if it's not true it's enabled me just to sing more
and it's brought me a lot of joy so I thank you for sharing that absolutely I share I think a lot
of us have that and in the book I reference how that how I express that before I understood what it was,
and what that looked like to me. I hate it seeing people sing or dancing in public. When Instagram
came, and there would be people doing dance challenges. My insides constricted Elizabeth
thinking, Oh, no one better tag me in that. I'm not doing that. Who do they think? Right? So that's
how I first was like, okay, something I didn't know what it was. I didn't yet know that it was connected to me being that child. Right.
Who had the big belly and dance classes tucked in the back because I implicitly wasn't. Right.
I didn't know all of that at the time. All I knew was I couldn't stand other people dancing.
And then obviously, as I peeled back my layers and I really explored and understood that, I saw that that's what it was related to.
And again, I get chills
every time I read that part of the book, as well. It's as if I'm living that and I catch myself many
moments now dancing around, swaying around, and it's just it's so empowering. You need to get a
TikTok account. That's the next phase of evolution. Oh, Nicole, I cannot thank you enough for what has been a mind expanding conversation that i know
is going to help and resonate with so many people who listen to this and i would love if i may to
end on a quote of yours which is to experience authentic relationships you need to work on being
one with your own authenticity and i think that everything you have said really guides us to that point.
And I'm such a huge believer in authenticity through vulnerability and through openness.
And you have been so generous sharing your openness and vulnerability with us.
So thank you so, so much for coming on How to Fail.
Of course, Elizabeth.
Thank you so much for having me,
for being interested in having this conversation with me, for all of your support along the way
and for your community. Thank you. This episode of How to Fail is sponsored by L'Occitane.
This is such an amazing thing and so up my street, but one of L'Occitane. This is such an amazing thing and so up my street, but one of
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