Huberman Lab - How Hormones & Status Shape Our Values & Decisions | Dr. Michael Platt
Episode Date: February 17, 2025My guest is Dr. Michael Platt, Ph.D., a professor of neuroscience and psychology at the University of Pennsylvania. We discuss how factors such as hormonal or social status influence what we value, ho...w we make decisions, and even our perceptions across a range of areas, from who and what we find attractive to our political affiliations. We also discuss how humans evaluate and shift power in relationships and form hierarchies in groups. Dr. Platt also shares new science-based tools for improving focus, creativity, and attention. Read the full show notes for this episode at hubermanlab.com. Sponsors AG1: https://drinkag1.com/huberman Our Place: https://fromourplace.com/huberman Wealthfront**: https://wealthfront.com/huberman BetterHelp: https://betterhelp.com/huberman Function: https://functionhealth.com/huberman **This experience may not be representative of the experience of other clients of Wealthfront, and there is no guarantee that all clients will have similar experiences. Cash Account is offered by Wealthfront Brokerage LLC, Member FINRA/SIPC. The Annual Percentage Yield (“APY”) on cash deposits as of December 27, 2024, is representative, subject to change, and requires no minimum. Funds in the Cash Account are swept to partner banks where they earn the variable APY. Promo terms and FDIC coverage conditions apply. Same-day withdrawal or instant payment transfers may be limited by destination institutions, daily transaction caps, and by participating entities such as Wells Fargo, the RTP® Network, and FedNow® Service. New Cash Account deposits are subject to a 2-4 day holding period before becoming available for transfer. Timestamps 00:00:00 Dr. Michael Platt 00:02:12 Humans, Old World Primates & Decision-Making; Swiss Army Knife Analogy 00:07:52 Sponsors: Our Place & Wealthfront 00:11:01 Attention Allocation, Resource Foraging 00:16:40 Social Media; Marginal Value Theorem, Distraction 00:22:22 Tool: Remove Phone from Room; Attention & Urgency 00:25:23 Tool: Self Conversation; Visual Input, Attention as a Skill 00:29:29 Warming-Up Focus, Tool: Visual Aperture & Attention 00:38:57 Sponsor: AG1 00:40:13 Control of Attention, Tool: Changing Environment 00:44:07 Attention Continuum, Professions, Measuring Business Skill with Neuroscience 00:53:06 Theory of Mind, Covert Attention, Attentional Spotlights 01:00:05 Primates, Hormone Status, Brain Size, Monogamy 01:09:31 Monkeys, Neuronal Multiplexing & Context; Equitable Relationships 01:20:05 Sponsor: BetterHelp 01:21:11 Relationships, Power Dynamics, Neuroethology 01:29:34 Humans, Females & Hormone Status; Monkeys, Social Images, Hormones 01:38:03 Humans, Attractiveness, Value-Based Decision Making 01:44:32 Altruism, Group Selection & Cooperation, Selflessness 01:49:08 Males, Testosterone, Behavior Changes 01:55:46 Sponsor: Function 01:57:34 Oxytocin, Pro-Social Behaviors, Behavioral Synchrony 02:08:13 MDMA, Oxytocin, Anxiety; Social Touch, Despair & Isolation 02:17:12 Isolation, Social Connections & Strangers, Tool: Deep Conversation Questions 02:21:17 Bridging the Divide, Tribes & Superficial Biases 02:26:58 Testosterone, Risk-Taking Behavior 02:30:52 Decision-Making, Tool: Accurate or Fast? 02:38:31 Decision-Making, Impact of Time & Fatigue 02:45:23 Advertising, Status, Celebrity, Monkeys 02:52:19 Hierarchy; Abundance & Scarcity, Money & Happiness, Loss Aversion 03:02:47 Meme Coins, Celebrity Endorsement, Social Sensitivity 03:12:22 Decisions & Urgency; Bounded & Ecological Rationality 03:18:09 Longevity Movement; Mortality & Motivation 03:24:48 Retirement?, Serial Pursuits & Pivoting 03:30:17 Apple or Samsung?, Brand Loyalty, Empathy 03:38:15 Political Affiliation, Empathy 03:46:22 Zero-Cost Support, YouTube, Spotify & Apple Follow & Reviews, Sponsors, YouTube Feedback, Protocols Book, Social Media, Neural Network Newsletter Disclaimer & Disclosures
Transcript
Discussion (0)
Welcome to the Huberman Lab Podcast,
where we discuss science
and science-based tools for everyday life.
I'm Andrew Huberman,
and I'm a professor of neurobiology and ophthalmology
at Stanford School of Medicine.
My guest today is Dr. Michael Platt.
Dr. Michael Platt is a professor of neuroscience
and psychology at the University of Pennsylvania.
His laboratory focuses on decision-making,
more specifically how we make decisions
and the impact of power dynamics,
such as hierarchies in a given organization or group,
as well as hormones on decision-making.
We also discuss valuation,
that is how we place value on things, on people.
And what you'll find is that there are many factors
that impact whether or not we think something is good,
very good, bad, or very bad,
that operate below our conscious awareness.
In fact, today's discussion will teach you
how you make decisions, how to make better decisions
in the context of everything from picking out a watch
or a pair of shoes, all the way up to something
as important as picking a life mate.
Indeed, hormones, hierarchies, and specific things that are operating within you
and adjacent to nearby the things that you're evaluating,
whether or not those things are people or objects,
are powerfully shaping the neural circuits
that lead you to make specific decisions.
So today you're going to learn how all of that works,
and as I mentioned, how to make better decisions.
Dr. Platt also explains how we are evaluating
the hormone levels of other people,
both same sex and opposite sex
and the implications that has for relationships of all kinds.
It's an incredibly interesting and unique conversation,
certainly unique among the conversations I've had
with any of my neuroscience colleagues over the decades.
And I know that the information you're going to learn today
is going to be both fascinating to you,
it certainly was to me,
and that it will impact the way that you think about
all decisions at every level in everyday life.
Before we begin, I'd like to emphasize that this podcast
is separate from my teaching and research roles at Stanford.
It is however, part of my desire and effort
to bring zero cost to consumer information about science
and science related tools to the general public.
In keeping with that theme,
this episode does include sponsors.
And now for my discussion with Dr. Michael Platt.
Dr. Michael Platt, welcome.
Thanks, it's awesome to be here.
I've been following your work since I was a graduate student
and it's really interesting.
You're an anthropologist by training,
turned neuroscientist, turned practical applications
of neuroscience and related fields to everybody
as it relates to business, decision-making,
social interactions, hormones.
You've worked on a lot of different things.
The first question I have is, let's all agree, we're old world primates.
Yes.
Right? Most people don't even think of us as old world primates, but we are all old world primates
and we share many similarities in terms of the neural circuits that we have in our skulls with
some of the other old world primates like macaque monkeys, for instance. When you step back and look at a process
like decision-making or marketing out in the world
or how people interact with one another,
engage value of objects, relationships,
or even their own value, if I may,
how much of what you see in human
old world primates do you think is reflected
by the interactions of old world primates
like rhesus macaque monkeys and vice versa?
I mean, in other words, how primitive are we
and or how sophisticated are the other old world primates?
That's a great way of putting it,
because I think it's both.
I always like to say there's a little monkey in all of us, right?
And I believe that going in, having spent actually my formative years just watching monkeys.
And I worked at the Cleveland Zoo when I was in college, and I took every opportunity I could get to go.
I went to the field. I watched monkeys in South America and in Mexico.
And I think we all get that.
But over the course of my career,
I'm astonished at how deep that goes.
And basically, for every behavioral, cognitive,
emotional phenomenon that we've trained our lens on,
it looks almost exactly the same in people and monkeys.
Now obviously we're not just monkeys and we can talk and we're doing this and that's a
big, big difference.
But all the things that you talked about, decision making, social interaction, the way
that we explore the world, the fountain of creativity, not only the neural circuits,
but the actual expression is so similar.
We have monkeys and people do the exact same things
in the lab, and if I didn't label the videos,
the outputs of like the avatars and whatnot in games,
you couldn't tell the difference.
What's striking about what you just said is that I recall,
I guess at that time it was called a tweet.
And I think it was from Elon that said that we're basically
a species that got a supercomputer placed on top
of a monkey brain.
So in thinking about it the other way,
what aspects of being human, this old world primate that we are,
do you think is distinctly different than, say, a macaque monkey aside from language?
I don't know that anything really is. I mean, so actually, it's an interesting time to have
you ask me that question because the spring semester I teach a seminar for the psychology
department at Penn called Being Human.
And the whole idea of that, each week we tackle an aspect
of who we are that has at one point or another
been considered to be uniquely human or close to, right?
And that could be something like art and creativity
or theory of mind, right?
Or economics and markets and things like that. in creativity or theory of mind, right?
Or economics and markets and things like that.
And when you take a look at these things through the lenses of neuroscience and anthropology,
this is how we do it, economics, psychology, neurology, and on and on and on,
you start to really see that there's a lot more continuity than discontinuity.
And that's kind of pretty shocking.
And I want to go back to that Elon tweet, if I may,
because I think that's where we go a little bit astray, too,
and thinking about the brain as a computer.
So it's obviously not built on silicon.
It's made of meat and fat, so it's well, obviously it's not built on silica, right? It's it's it's made of meat and fat and it's subject to all of the constraints that that go along that go along with that
And what I think instead is a better metaphor is that we've got a 30 million year old Swiss Army knife in our heads
right, so yes, you can learn how to do all kinds of different things, but you've got a
Brain that's got essentially specific tools in it, you can learn how to do all kinds of different things, but you've got a brain that's got essentially
Specific tools in it, you know, you'll have you know, it's like having a knife and a corkscrew which is most important one
You know nail file saw etc. And the monkeys got those too. Now ours might be a little bigger, you know and sharper
But they they look in and they look pretty similar and they do the job in a very similar way.
And I think once we appreciate that, then that opens up a lot of territory for applications.
Not just trying to understand how some of those tools might get broken or dull as a
result of illness or injury or disorders, et cetera, but also how we can measure them
and how we can develop them better
because some of those are, you know,
we use all the time, say in business.
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So if we were to start at what us neuroscientists would call kind of more low-level functioning,
even though it's pretty high level, with something like attention.
You know, we are very visual creatures for those of us that are sighted.
Most humans are sighted.
We rely on vision to assess the world around us, to assess emotions of others, et cetera.
And so are the other old world primates.
How do we allocate attention?
What grabs our attention?
And maybe in this discussion, we could also touch on, because I know you've worked on
this, what underlies some deficits in attention?
So yeah, if we could just explore this from the perspective of, okay, you go into an environment,
let's say it's a familiar environment,
you wake up in the room, you wake up in each day.
What grabs your attention?
What keeps your attention?
And if we do in fact have control over our attention,
which we do to some extent,
why is it so difficult for many of us to decide,
you know what, I'm just gonna put everything away
and I'm just gonna focus on this task for the next hour?
Why is that so challenging for so many people,
regardless of whether they have a diagnosis
of attention deficit hyperactivity disorder?
Okay, there's a lot in that question.
Any questions in there?
And let's talk about what attention is right it is a
prioritization right or an
Amplification of of what you're focusing on right and we do that by where we point our eyes
Right and then that it gets turned up in the brain with a lot of consequences and really why why do we have attention?
Because you can't do everything at once right so? So it's in the name of efficiency.
What we attend to is a product of two things.
It's what we're looking for and what the world looks like.
And that kind of what the world looks like part
is importantly shaped by what our ancestors experienced
and also what we experienced when we were developing,
when we were growing up.
So things that are bright, are shiny, are moving fast,
or loud or whatever, that grabs our attention.
Things that stand out, that are different.
And for us as primates, one thing that's super important
and kind of really deeply baked in is other people.
So if there are faces, if there are people
in the environment doing something,
then that naturally just grabs our attention
unless we happen to be an individual
who's sort of wired a little bit differently,
like folks on the autism spectrum disorder
or schizophrenia, things like that, where that prioritization is not quite the same.
So that's kind of how our experience as primates, you know, and just the design principles of
the way our brains work to overcome some of these limitations in the name of efficiency come
about and then as you mentioned what we can control our attention to a certain degree
and that's super important for a lot of I think overcoming a lot of the challenges that
we have and we can talk about that like in decision making for example because you or
or learning because you because you can't control what you're attending to, that gets turned up in the brain.
Right.
And that affects what we choose and, and it affects what we learn.
It affects what we remember, um, as well.
So now I'm trying to kind of go back to like then the, the end part of your question.
Oh, so that had to do with multitasking or just things in the environment.
And that gets at this question or topic of,
in my view, of foraging, right?
And so I think that attention,
this is the argument we've made,
operates according to essentially the same rules
and principles that our bodies do when we
are searching the environment for resources. So all mobile animals search
for food, search for made, search for water, you know, for the
resources that they need to survive and to reproduce. And as it turns out that
kind of decision, that the clash made very memorable,
should I stay or should I go?
That's the key thing.
So when you encounter something,
the question is like, do I take it, do I stick with it,
even though it might be depleting, getting worse,
or should I take a risk and invest time and energy
and go look for something else?
All animals have to do that.
It turns out there's an optimal solution to that, which
was written out by one of the great mathematical ecologists,
Eric Chernoff, in a paper in 1976.
And so he wrote this out.
And what's cool about it is it's very simple.
It's basically you leave, you abandon the thing that you're harvesting
when what you're getting from it falls below the average for the environment.
That just makes sense. The marginal returns, right? This could be a social
interaction. It could be a social interaction. It could be food, it could be water, it could be the
money that you're making in the moment, could be the information that you're getting from a book or from a website or whatnot.
And we, from studies done over the last,
whatever that is now, 50 years,
have shown that every animal that's ever been observed
behaves as if they're performing that computation.
Could you give an example in the context
of let's say social media?
And as we were walking into record today, We were comparing and contrasting X as a platform versus
Instagram and it occurred to me now based on what you said a few moments ago that
Instagram is very visual so you see faces
Yeah, many accounts on X either the icon is so small or people even just have cartoons or whatever
or people even just have cartoons or whatever, avatars there that aren't really faces in many cases.
And it does seem that on X, there's a kind of an elevated level of emotionality to what
people write.
That's what tends to grab attention.
And I wonder whether or not that's because of the absence of faces.
I mean, when somebody is on an Instagram post and they're kind of ranting a bit, in fact,
I saw this yesterday.
Tim Ferriss, another podcaster, had the investor Chris Sacka on and Chris was talking about
environmentalism and the fires and he had opinions about AI.
He's a very smart, very opinionated guy.
People were commenting – I don't know how he felt, how could I?
But people were commenting, he's so angry.
He's so angry. He's so angry.
And he was just being passionate and emphatic.
Maybe he was angry, I don't know,
but he was clearly very alert,
leaning forward into the camera.
And people were paying, most of their comments
were paying attention to the emotion
behind what he was saying.
And whereas on X, I feel like if you just took the text
of what he was saying and you put it there, it would be kind of below the average emotionality on X, I feel like if you just took the text of what he was saying and you put it there,
it would be kind of below the average emotionality on X.
And so when you say that we are drawn to faces
or that faces are, we naturally forge towards faces
versus other things, that feels very true.
And do you feel like elevated levels of emotion in faces
are what harness the most attention?
And by parallel, if you get a bunch of monkeys together
and one of them is really upset,
do they all look at that monkey?
Speculating a little bit here.
Yeah.
Since I've not thought about it in the context of say,
X versus Instagram.
But I think you're right on.
I mean, I think that's spot on.
You're just combining, like you're turning, the I mean, I think that's spot on. You're just combining.
Like, you're turning, the volume gets turned up
because there are faces there.
And if they're more emotional,
they're just going to be much more salient.
Grab your attention, and that's something that's really important
to pay attention to because somebody who's very aroused, right,
that's activation, that's sort of pre-activation
before they do something.
Like, they might attack you or they might you know
Take something from you who knows right something something could happen there
I want to take this back a little bit. I'm older
and I want to take this this idea of
Different sources like where you could place your attention take it back a little bit more in time
Because what's been shown and it's interesting Computer science picked up on this marginal value
theorem from mathematical ecology
around 2000 or so and began to investigate how people searched the web and
It turned out people would leave a website the moment their
information intake rate fell below the average
their information intake rate fell below the average for sort of all the websites that they were encountering.
The average is determined by your behavior
in what, the preceding bin of time, like 10 minutes,
until you arrive at a site or within site.
So that's less well known,
but we're now learning that it is pretty short term, right?
So it seems to be driven by reinforcement learning
processes that kind of are telling you
how rich that environment is.
And so one of the things about the marginal value theorem
I think is really, really profound
for understanding our current predicament
is that it says that if you're in a really poor environment,
like let's say you forage
for apples, right, and there's one apple tree for the next 10 miles.
You stay in that apple tree until you picked every apple, rotten or not rotten, not ripe,
right, before you move on.
If you were in an orchard with apple trees everywhere, you just pick the ones that are
easiest to get and then you move on.
So now think about it in the context of web surfing, the web.
Like, when you were, you know, if you're coming up when I did,
you know, I was in graduate school or, you know, as an undergraduate,
the way I accessed the internet was through a dial-up modem.
So it was very slow. It was a very poor environment.
You're sitting there waiting for the information to load up, right?
It might take 30 seconds or longer.
You don't abandon that.
You read the whole thing.
You might print it out, put it in your file cabinet, right?
Now you get like super high speed internet.
Yeah, you can have 12 tabs open, 50 tabs open.
And you're like, you just spend like half a second or a couple seconds
on any one.
You certainly don't scroll down beneath the fold.
So it totally makes sense.
Now think about all the devices you might have.
It could be tabs, it could be,
most people are sitting around with a TV on,
their phone, a tablet, a laptop, whatnot.
I'm guilty of having meant, I have three phones and a laptop.
So you're just cycling,
you are doing exactly what you're designed to do,
Yeah, so you're just cycling on you you are doing exactly what you're designed to do
Right which is to?
Move between these resources
Quickly and easily because it's so easy so in some that's what going back to your question about like why is it so hard?
It's gonna be really really deliberate you have to either
reduce You know make it a harder environment
I guess is the idea you would have to actually put things away or make the return rate that you're getting
from any of them much worse.
Like for example, if you turn your phone monochrome, some, which we know works, right?
It helps you to stop checking your phone and spend less time on it because it's just not
as good of a source.
Yeah, the information feels really depleted.
You reposted a paper result recently,
and I did as well after I saw it on your ex account,
that if you look at the working memory,
the ability to keep information online in real time
and work with it,
it seems that working memory is worst when your phone is right next to you.
If it's somewhere else in the room that you're working, then we're trying to do real work of
some sort, your performance is slightly better than if it's right next to you. But if the phone
is completely outside of the room, improvements in working memory are statistically significant.
In other words, get the phone completely out of the room.
It's not sufficient to have it next to you turned face down
or even in your backpack behind you.
It needs to be in a completely separate environment
in order to maximize this effect.
Yeah, I mean, it's completely consistent
with what we're saying here with regard to foraging.
But if I take my phone and I put it,
I don't have my phone here under the chair, but let's
say I did, this result suggests that some component of our neural circuitry is operating
in the background thinking, well, I guess something could be on there.
Maybe I got a text or maybe there's a tweet I should look at or an Instagram post.
It suggests that we are multitasking even when we think we are not multitasking.
Yeah, I think you're absolutely right. It's beneath our awareness, right? So
that's, and that's where I think the kind of comparative psychology,
comparative neurobiology is really important here because I don't
necessarily, you know, impute conscious awareness to all these critters that are out there doing these things, behaving
exactly the same way we are.
And so to me, that just indicates that all that hardware, those same routines are just
running under the hood, running under the surface, and we're not aware of it.
So when your phone is somewhere within the sphere that could be accessed.
The brain's aware of that, and it's including that
in the calculations about what to do next.
And it actually reminds me now of,
there's actually a couple papers that we published
some time ago on foraging.
And one of the things that's really interesting about it
is that as you are considering your
options and you're experiencing sort of these depleting rewards or whatnot, you see this
urgency signal kind of building up in part of the brain, the anterior cingulate cortex
that we know is important for moving on, for switching, for searching for something new.
And it does, you know, I don't know
what the emotional component of that is.
We never explored that.
But it seems reasonable to imagine that that's tied to,
you know, this sense of like, I really,
you know, I really want to turn my phone over
and check what's going on there.
Are there any data that suggest that just being able to maintain a thought train independent
of visual input can help us get better at maintaining attention?
So for instance, this morning I woke up very early, unusually early for me because I went
to bed unusually early for me and I decided to try something which is something that actually our colleague in neuroscience, Karl Deisseroth,
had mentioned he does and a previous guest on this podcast,
Josh Waitzkin, who is a former Chess Grandmaster Champion,
has described something like this, I decided to try it,
which was to keep my eyes closed and just try and think
in complete sentences, not let my mind drift off topic for a while, have a conversation
with myself in my head, but with the constant redirect of trying to stay in a thought train.
And it's actually much more difficult than I thought it would be, right?
There's no other input.
My eyes are closed.
I was comfortable at the temperature the room was, et cetera.
I was well rested, no phone, no input.
And you get one sentence of thought out, then the next.
It's a bit like writing, except here, no visual input.
So I would have thought it's a lot easier
because you don't have a set of tabs across the top
or even a word doc with a,
like, do you want to change it to bold, et cetera.
Like no other input competing for one's attention.
And I found that after about 10 minutes,
it became pretty easy,
but it took me about 10 minutes
to get into this redirective focus.
And then at one point I thought,
I better stop this because it's seeming kind of weird,
but that was very different, I would say,
than sitting down to say,
meditate and think about my breath,
which is a physical phenomenon
that's tangible at the level of feeling one's breath.
So how do you feel about practices that teach us to maintain attention and redirect our
attention that are very deprived of visual input as a kind of training ground for being
able to harness and maintain visual input when we need to get work done, work
on problem sets, write, do like what I call real work or Cal Newport would call deep work.
So I've never tried that and it sounds fascinating and I'm going to try to give it a shot, you
know, tomorrow morning.
At first I was thinking this sounds a lot like meditation, right?
But there are a whole variety, I'm no expert on meditation, but there are a whole variety of different kinds of meditation.
Some, as you mentioned, you're focusing on breath work, physical stimulus.
But there are others that are not and that are much more kind of cognitively focused. So for example, like loving kindness meditation
is one where you're kind of thinking about
a particular person, you're imagining them,
and you're imagining something really good
happening to them, right?
So it's sort of one of these self-transcendent
types of meditation, which are not, I don't think,
really tied to any external input coming out,
although it's an internal input, right, that's based on your memory,
or awe-based meditation.
So maybe it's more similar to those, but I...
But it's like thematically anchored.
Exactly.
Yeah.
It's supposed to visually anchor, like staring at a flame or concentrating on one's breath.
Yeah, I didn't have a, it was like free,
in terms of putting in language of foraging,
it was like, I didn't have a plan.
I wasn't writing a paragraph.
It was just, can I stay in a conversation with myself
that's where there's no moment that some external voice
or input or thought about something else in the room,
you know, just can I just kind of stay in there?
Can I just stay in there?
That was really the question.
Yeah, I think that that makes complete sense because it's kind of like you're forging
for apples in that tree that's, you know, in the middle of the Serengeti somewhere,
right?
And there's nothing anywhere around you.
And so you're going to stick with that
and just keep mining it until there's nothing left.
One of the reasons that I brought up this example was
I noticed that anything that has to do with attention,
whether or not it's visual attention,
or you know, needing to write,
or cognitive attention and redirecting attention,
unless there's some high level of,
as you call it, arousal or emotionality,
I find there's always a kind of warmup period required
and that this isn't taught to us in school
and that so many people who think
that they have a hard time maintaining attention,
I have this hypothesis that they are training
non-attention or brief attention by, you know,
scrolling through movies on a social media platform
is basically training,
redirecting your attention every couple seconds
or maybe every few minutes.
So you get good at that.
You get good at scrolling.
You get good at what you do.
But also I think it was always the case
that sitting down to do something difficult
or learn or write or pay careful auditory attention,
maybe even to a podcast,
that there's a kind of a warming up period.
What is the evidence that neural circuits in the brain
are kind of, here I'm using very top contour language
in front of another card carrying neuroscientist,
but that neural circuits are
kind of more dispersed in their activation patterns, but that over time we kind of drop
into a trench, not just of attention, but then the signal to noise of that circuit required
for attention and the other components of the task gets much greater compared to the
background noise.
Is there evidence for that?
In the same way that warming up to work out, no one expects to walk in and train with their
work weight or to run at the speed that they would in mile three, right?
You know, that you warm up.
But this notion of warming up the brain for specific cognitive activities doesn't seem
as abundant out there.
And I think part of the reason might be,
and I'd like your thoughts on this,
that we are all familiar with something super exciting
or scary grabbing our attention in this.
But then I would say,
well, you can sprint into the street
to save your kid from getting hit by a car.
You didn't warm up for that.
But that's not how you exercise
because there isn't the same level of urgency. That's a question. I think and I you know, it's funny to me too because it it I
Don't warm up often before I work out and that's like so you seem to be in great shape
No, but it's like it's funny. You know, I've been in CrossFit for like 17 years. Oh, wow, and you're still uninjured
You're one of the fun. I've got plenty of injuries. I you know, I've had
Oh, wow. And you're still uninjured? You're one of the few that I know.
I've got plenty of injuries.
I've had a couple of hernias, surgeries,
and maybe another one.
Maybe just like five or six minutes of mobility work.
We have a lot of episodes on this with experts.
No, the mobility is really good.
And I actually, what I have, periodically,
it's like take many months off to do just purely mobility, PT,
because I did Pilates intensively for a year and a half after one
injury and I loved it. It's cool to see what it does to your body because it totally refashioned
it. I've always been like the guy up here and then you do Pilates or yoga for a long time,
went through a yoga period too, and suddenly it's all core. You become like a very different,
very different human.
Yeah, so this issue of warming up,
you don't like warming up, which explains your injuries.
No, no, I like warming up, it's more a question of time.
The reason why, and that's why I got into CrossFit
in the first place, was because I could do a workout
in 10 minutes or under that left me dead on the floor.
I'm telling you. Super awesome.
I'm telling you, 100 jumping jacks,
just like in PE class, is still the best warmup I'm aware of.
It's amazing.
Like people laugh at me, you know, it's like,
it's so old school, but you do 100 jumping jacks
before you do any kind of cardiovascular
resistance training.
And I don't, I haven't run a study on this,
but you greatly diminish your chance of injury,
probably because of just raising core body temperature.
But so the question is what, okay, well then let's pose it in this parallel fashion.
What is the equivalent of the 100 jumping jacks for cognitive work?
For me, it's like internally, like what's wrong with you, Andrew?
Why is it so hard for you to like punch out these 10 paragraphs?
But if someone on my team says, hey, we need this in eight minutes. I could do that anywhere
Unless I'm actually driving a vehicle. I can work anywhere anytime
But I would say
We don't have the the equivalent of a hundred jumping jacks for cognitive work, but we need it We need that I think people need that and they need the understanding that it can help them get into that trench of attention
I have a bunch of disconnected thoughts on this.
Please.
So one would be the converse of that,
which you kind of alluded to earlier,
which is the not warming up,
but the opposite of warming up, like the distraction.
So there have been some really interesting studies done
in sort of more business-y settings, management settings,
about, that looked at foraging, okay?
And think of it this way,
it's more like a measure of creativity,
your proclivity to explore, to try new things,
to go to be the opposite of focused, okay?
So, and you can measure that, for example,
like an anagram task.
So you get a bunch of letters, make as many words as you can.
At some point, you decide to dump them and get new letters.
And so that's sort of an, you're taking a risk,
and you're exploring, and you're getting a new set.
You don't know what's going to happen.
And really cool studies showed that if you precede that task
with a task where people are foraging
for points on a screen, there's hidden,
it's like a visual kind of thing
and you're just looking for stuff.
If the points are really dispersed and spread out,
then people, we don't know how long
that kind of after effect lasts,
but then people are way more kind of hyper explorers.
With the words in the...
With the word thing later.
And if they're doing, if they have to like decide, if they're playing virtual fishing
and the number of, you know, the rate at which you catch fish in a pond is declining and
you can press a button and take a time out to travel to another pond, people are much
more willing to move on, okay,
when they do that.
Whereas if you put all the points kind of together,
which is essentially related to what you're saying,
cognitively warming up by focusing,
literally instead of having your filter,
you know, your aperture, your lens like this,
it's now like this,
even though it's a different task that you're going to do.
Oh, I love this.
Then you're much more focused on that.
Okay, I've sat here and done many, many podcasts and I have to say it's rare that I say I love
this probably the first time.
I absolutely love this because as a person who's worked on a variety of topics in neuroscience
but visual neuroscience has really been my first home
and continues to be the way that I think about a lot of this.
You know, there are a couple of really interesting papers
that have led to some practices, mainly in China,
where students focus on a fixation point
before they sit down to do cognitive work.
And it improves their attention
and performance on cognitive work.
And it sounds so silly to people.
People think, oh, okay, I'm going to stare at a dot
and then you're going to like stare at a dot
at the given distance that I'm going to do my work.
How lame is that?
Well, I think it's incredible
because what you just said fully supports this idea
that we're, well, we all agree here,
and there's two of us that we're mainly visual, even those of us
that like to listen to music and things like that.
We're very somatic, very visual creatures,
and that where we place our visual attention
and the size of the aperture of that attention,
whether or not we're looking at a small box or a big box,
not metaphorically, but literally,
determines the aperture of our attention going forward.
In other words, I think this is such an important thing
because when we look at a horizon
or we walk through a city,
there's information flowing past us
and all kinds of, without us placing our eyes
on any one particular point.
And that people don't notice until they do this
and they hear this, but that's very relaxing.
We look at a horizon, it relaxes us,
and that's because panoramic vision,
non-phobiated vision,
it's associated with a decrease in autonomic arousal.
So has this been leveraged toward teaching kids and adults
how to attend better?
Because I think this is immensely valuable.
I mean, this is behaviorally driven pharmacology,
as I like to call it, because clearly there's
a change in our chemistry when we do this sort of thing.
I mean, other than what you just said about the work that's
done and what they're doing in China, which is entirely
consistent with what I just said,
I'm unaware of any utilization.
And I think it could be.
I mean, I love that phrase that you just used, right?
Which is, when we understand the underlying neurochemistry,
let's say, that's great, but you're not gonna go in
and directly manipulate people's neurochemistry.
No.
But if you can change the environment they're in,
or you can change the state that they're in,
behavioral state, cognitive state, emotional state,
then that's an effective, potentially effective,
practical, ethical way of having this kind of
same or similar impact.
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Yeah, I think that so many people, including myself,
think, okay, what's a way that I can increase my level
of alertness and attention?
Well, I have this gallery of caffeine.
Actually, the middle one's water.
For those that are just listening,
I've got a mate gourd here, plenty of caffeine in there.
I had a cold brew mate, plenty of caffeine in there.
I had several actually, and then water in the center.
But caffeine raises our level of alertness
and thereby attentional capabilities.
But I think that most people are not familiar
with using behavior as a way to increase
their endogenous release of the neurochemicals
that increase arousal and attention.
And we just tend to over rely on pharmacology
and I'm not against that, I use it obviously.
But what do you think it is?
I mean, now I'm asking you to be a bit
of a cultural anthropologist.
What do you think it is that has led people
in the United States and Europe to mainly focus
on this idea that if you can't attend easily,
that it's a pharmacologic issue,
that behavioral tools are not as useful?
Because the experiment you described is so cool, right?
Look at dots that are close together,
your then cognitive space becomes kind of more bundled
into a tighter bundle.
Look at dots that are more dispersed
and you tend to kind of disperse your cognition.
It becomes almost like more of a creative exploration.
Maybe this is why my friend Rick Rubin,
whose name is sort of synonymous with creativity
because he wrote that amazing book,
The Creative Act is so into sky and clouds and sunsets
and space, open space.
Rarely have I ever heard Rick say,
hey, you know, you should stare into a little soda straw.
I'd love for you to just kind of riff on what you think
some of the better tools are for improving attention
and focus and whether or not you think some of the better tools are for improving attention and focus.
And whether or not you think we're really as challenged
in that as many people assume?
Well, I don't think we're that challenged.
I think, as I mentioned earlier,
our brains are just performing the computations
that they have been endowed with
by millions of years of evolution,
which is to allocate attention, to allocate behavior, to allocate focus
according to how rich, I call it rich, or poor the environment is,
how many different sources are there.
And so those are the rules your brain lives by,
and you're not really going to change those. I mean, you could kind of modulate up and down a little bit, whether that's
through neurochemistry or other kinds of things, but ultimately it's in this
case, the brain in the environment that it's in.
So from my perspective, the best thing you could do is just change the environment.
Put those devices away to, to enable you to focus.
Right.
those devices away to enable you to focus, right? And so, anyway, I don't know
if I had that much more to say on that topic.
No, I think what's great about this
is you're essentially pointing to the fact
that we have control, we're not somehow deficient
or messed up if we find ourselves having a hard time
directing our attention,
because we've been training ourselves to scroll.
We've been training ourselves to redirect our attention
constantly to new things.
I mean, as you can probably tell,
I'm a big fan of intervening in that process
so that one has the ability to drop into focused work.
I do feel as if progress in life,
scales fairly directly with the ability to focus on one thing for some period of time. For sake of learning in school, for sake of sport,
for sake of relationships, the ability to have like a real connection to somebody,
you know, and we're going to get into a discussion about social interactions in a bit.
But when it comes to foraging, do you find that people fall out into different kind of
clusters of how they forage for information?
And what are some of the themes of that or kind of signatures of the different groups?
Yeah, that's a great question.
We haven't really approached it with the idea
that there are clusters, but rather that there's,
let's say, a continuum of being either,
most people are somewhere in the middle, of course,
but some folks hyper-focused, right?
And you might just metaphorically imagine them
at the extreme and obsessive-compulsive almost, right?
You can't get unstuck from a routine.
And at the other end would be folks
who explore too readily, right?
So folks who we would say have attention,
deficit hyperactivity disorder.
And so folks fall somewhere along that distribution.
Now we've seen that there are differences between species
in terms of where they are on that.
Difference is a function of age in humans.
So you kind of move from being more hyper-exploratory
toward more focused as you get older.
Oh, good.
And that also one of the things that we've talked about a lot
is that that variation where you are on that continuum
might make you more or less suited
to different types of careers, different types of jobs.
It's not to say that people can't change,
but think of it this way.
For, you've got a dial that goes from super focused
to a major explorer, and creativity goes along with that
One person might come with their dial set at three another person at seven and you could
Help that person at a three maybe turn theirs to five, but probably not to ten, right?
The person is a seven you could turn them up to nine, right?
So through through various kinds of practices because I think it's really important to just recognize that people do vary and that variation we pick up on in the sort of
neurological context of like issues, problems that people experience like with focus in
school, et cetera, like that.
People are no doubt wondering, well, if I am good
at dropping into a trench and focusing my attention
for long periods of time, maybe it's more obvious
what types of careers would let that person
would be better at, you know, maybe it's programming
or writing or who knows, painting.
But when you have somebody whose attention tends to flick
between different things,
what sorts of professions do they align well with?
Yeah, that aligns with creative professions.
So, and also being entrepreneurs,
actually if you look at the data on entrepreneurs,
the rate of attention problems is two, three, four X.
The general population, you also see that it's often comorbid with other issues related
to anxiety, bipolar, et cetera.
So they kind of like all cluster there with a real issue on that sort of focus.
And we work with a team out in Berkeley, actually actually that provides support to entrepreneurs so that
they can do their best, do their thing, which is to be like wildly creative and innovative
I should say. But when they need that focus so they can have it. And we have a big research
project going on right now
looking at entrepreneurs in California
and also MBA students at Wharton
to just kind of try to identify the prevalence
of these issues and then to potentially provide support
for them.
And that support could take any number of different forms.
It could be true psychiatric support
in the sense of like maybe attention-focusing pharmaceuticals,
drugs like Ritalin Adderall, which can be used appropriately,
but that doesn't rob those individuals of their mojo.
But in other cases, it's going to be more like providing
an ecosystem, so where they can learn focusing practices,
as we've already talked about,
where when they build their teams,
they can build complementary strengths
in the people that surround them
so that they're much more likely to be successful.
And our economy depends on those people being successful.
So that's where the vast majority
of economic activity is coming from,
is people who start small businesses,
who are entrepreneurs and who are innovators.
So it makes all the sense in the world to do that.
I think we've been neglecting all this.
Now, actually the thing I wanted to say earlier about this
and that where I think neuroscience gives us a new tool
to approach a lot of these business questions
is that let's imagine you're hiring, right?
And you're hiring, well, we need a creative type, okay?
So you put an ad out and you get resumes and responses
and people come in for interviews.
How do you measure that creativity typically?
When you say, how creative are you? And you're like, you really want the jobs.
You're like, yeah, I'm super creative.
Or you give them a personality test, for example,
or like Myers-Briggs or something like that.
And we know those are not particularly accurate
and self-report can be not only inaccurate,
but biased and biased by the context. and self-report can be not only inaccurate,
but biased and biased by the context.
Why am I here?
Who's asking me a question?
How is that question asked?
Whereas the neuroscience gives us tools
to kind of measure those things directly.
And in some cases you could measure it directly
from the brain and we do that,
but that's not going to be practical, not going to be scalable, right? Not going to be something a lot of people
want to, you know, embrace, let's say, as applicants. But find ways to interrogate the
brain that are not asking people to assess themselves.
For instance, what would a small number of questions
be that for this?
Not even questions.
One of the things that we've done
is develop games, like brief little, very engaging games,
that are based on specific tasks that we know
interrogate specific circuits in the brain,
like foraging, for example, where people are literally
harvesting berries, let's say, okay,
and they're going along, and the goal is to kind of get
as many as you can, and from their behavior,
we can figure out exactly where they are
on that continuum mathematically, and say,
okay, well, in the dashboard that we create,
like, okay, you are pitched a bit more toward
Being an innovator and creative type explore and unless so less likely to be say a good manager
Who would need to be you know sort of have a higher degree of focus and we do that for?
for a number of different
aspects of you know of cognitive emotional performance.
So things like, in terms of social competence, for example.
And so we have a little, actually a little game,
it's mimic soccer, and we've had monkeys play it,
humans play it, we know exactly what it kind of elicits
from the brain and what circuits it relies on.
And that allows us to numerically identify
like your strategic planning abilities
or your something like theory of mind,
getting in the head of an opponent.
And those games we found,
it's really been very gratifying to demonstrate
that those predict performance in a number of different jobs it's really been very gratifying to demonstrate
that those predict performance in a number of different jobs in high performance jobs like actual soccer players,
but also in the military, in cyber operations.
And so we're now exploring and we've helped to stand up
a startup company in, that is actually,
that's their mission is to go out
and try to use those tools to see if they can do better
than basically a whole bunch of questions.
Yeah, it certainly goes way beyond
kind of typical Myers-Briggs
or Enneagram type personality tests,
which I think has certain value.
If nothing else, they,
people like to know about themselves.
And I do think categorizing oneself a little bit,
going to like, are you a three on the Enneagram
or a four or an eight?
You know what, certainly gives you a frame of reference,
but yeah, it doesn't seem very useful
for the kinds of work environments that you're describing,
whereas what you're describing
sounds much more sophisticated.
You mentioned theory of mind.
We should talk about theory of mind
because here we are back to visual neuroscience,
but I have the understanding,
you can tell me if I'm right or wrong,
that as old world primates,
one of the more impressive features that we've developed
is the ability to attend to a location with our
eyes but pay attention to something else in the periphery. People used to refer to
this as the the other cocktail party effect. The cocktail party effect is the
ability to pay attention to a conversation while there's stuff in the
background but this is the other cocktail party effect that sort of with
sometimes chuckles gets described as you as you're out to dinner with somebody and
you're listening to them and you're paying attention to them but you're also paying attention
to the conversation next to you or maybe someone else at the bar.
You can fill in the blanks there.
This is an amazing ability, regardless of what it's used for, that a lot of other
primate species don't have.
I mean, as far as I know, no other species have.
So this seems to be, we know macaques can do this, for example, and humans do this routinely.
We assume all apes do this.
And the adaptive explanation is, I think,
exactly what you're alluding to, which is the fact that, like,
when you live in a complex, multi-level society
with differentiated relationships,
where the things that matter to you are, like, your family,
your rank, your status, right, your friends, your enemies,
all those kinds of things.
That then creates a really complex environment
for, as you said, devoting your attention,
because where we look is the focus of our,
typically that's the focus of your attention
and what's turned up, and other brains know that.
And so now, let's imagine you're a baboon and you're not the highest
ranking baboon and the high ranking, the alpha is over there. And so you train your gaze
on that alpha baboon, but there's a really attractive female over here that you want
to know where she's heading because that's a good mating opportunity later. So it's that
ability to split attention from your overt attention, what your gaze is pointing at,
and covertly what you're amplifying
and tracking in the environment.
And there's this, to tie this back to theory of mind,
there's, I think, it's reasonable and consistent
with some of the data that theory of mind,
which is a sense of being able to infer what somebody else knows, what they can see, what
they want, their state of mind, which might be different from yours, that it develops
through the way that as infants and and young children our experience of first
Gazing at a caregiver maintaining attention with them and then learning to follow their gaze
When they look somewhere and they say hey, that's a you know, that's an apple or whatever
That you do the same thing and that gaze following then is a precursor to joint attention
and that gaze following then is a precursor to joint attention and joint attention
being really important for the development
of this theory of mind,
which is our sense of being able to understand,
make predictions, make inferences about what's going on
in somebody else's head.
I feel like the overlap of covert attention
and theory of mind, as you described, comes from this assumption that I have,
which is that we have effectively
two spotlights of attention and that we can merge them.
So I can place all my attention on you
and what we're talking about in your face, et cetera.
I can split my attention between you
and something over there in the corner.
Or I can take that second spotlight of attention
and place it on myself like,
oh, you know, like I need to move to the side
because I've got a little, you know,
maybe an itch on my thigh or something like that.
But I don't think we have three spotlights
that we can work with very easily anyway.
Maybe we could train that up,
but that we don't naturally have more
than two spotlights of attention. We have more than two spotlights of attention.
We can merge these two spotlights of attention.
And I feel like, and I've done some practice at this,
just because I'm a neuroscientist and I like to try things
of ramping up my level of focus,
just trying to really like,
like I'm doing it right now, I'm looking at you
and like the contour of your shape against the background.
Like I can really decide to emphasize those borders.
I'm not really doing anything behaviorally
that's different than I was a few moments ago.
But then I could also bring that spotlight of attention
kind of down a little bit in an intensity.
So I feel like we have two spotlights of attention
that we can ramp up in intensity.
And we don't normally do this so consciously.
Normally we're more in stimulus response.
And I think about this a lot nowadays because,
and forgive me for referencing previous
podcasts, but we had this brilliant, absolutely brilliant 84 year old psycho analyst, Jungian
analyst named James Hollis on the podcast. And he talked about, you know, what it is
to be human and to create a life. And it boiled down basically to two things, which was to
acknowledge that we're in stimulus response
a lot of the day and how to be functional in that domain
was a lot of that conversation,
but that there's this essential aspect to life,
which is to get out of stimulus response
and bring those spotlights of attention inward
and to think and to reflect
and then go back into stimulus response.
And when we just sleep, wake up
and go into stimulus response all day,
or if we go meditate all day and are not in stimulus response, neither is good. So it's that balance.
And so this notion of two spotlights of attention, I'd love for you to tell me this is like
complete BS or that it works. I don't need to be validated here. I was more putting it
out there as a hypothesis because it feels true to me, but that's obviously just a feeling.
Well, I think that feeling, as far as I know, is consistent with what we understand
about how attention can,
how it amplifies the visual signals or other signals
that are coming into our brains
and the ways in which we can kind of,
I don't know if it's divided purely
or if it sort of bleeds over, you know,
what that really exactly looks like.
But the landscape, let's imagine it's a landscape
of neural activity and you can kind of raise up two humps
or just one hump and it doesn't feel like
you can go beyond that.
That's really, really hard to measure.
And I think, you know think our best data on that
comes from recording the activity of neurons
in macaques and monkeys while they are doing attention,
these sort of visual discrimination tasks.
And I think that'd be really, really hard to actually elicit
that kind of behavior from them.
Well, we both agree, I know because we were talking
before we started recording that certain types of stimuli
really grab our attention and influence our decisions
and our valuation of things out there in the world.
So talk to me about monkey porn.
Okay, we never called it monkey porn, but a lot of people have said that essentially no matter what else I do in my career, that's going to be on my tombstone.
This man worked on monkey porn. This man unpacked the neurobiology of monkey porn. Okay, so let's go back in the way back machine. You know, and so back when I was an anthropologist
and I'm going out and watching monkeys,
and it's very clear that there are certain things
in the world that are important to them
that they prioritize, and those,
they're very similar, the same things that we do.
So they pay attention to each other, to their faces,
but also to other cues.
And these cues seem to make adaptive significance, right?
That they're relevant for your ability
to survive and reproduce,
which is the name of the game for Evolution.
That's all that really counts.
Okay, and what are those things?
Well, they're cues to status, like so,
who's dominant, who's subordinate, who can take
my stuff, who do I got to watch out for, who can I dominate and take stuff from.
And cues to how to sort of mate quality, mating opportunities.
And if you look at non-human primates, they display those things very conspicuously, right?
So males have these big canines, and they
have sort of physical dominant features, very square jaw,
all that kind of stuff.
And females, for example, in macaques
display their hormonal state, how receptive they are to mating
and likelihood of ovulating at that time
through the swelling and coloration on their perineum.
Here's a good word for your listeners, perineum, which we introduced, I think, into the neuroscience
literature. And that's just the sort of anogenital region. So that's where they're putting a lot of
someone else on here. Signaling. Listen, another card-carrying researcher, Dr. Shana Swan,
Shana Swan, excuse me, came on here to talk about phthalates
and microplastics and endocrine disruptors.
She spent a career working on this.
She's a serious scientist.
And she talked about how taint sizes are diminishing
in males by virtue of endocrine disruptors
accessing the fetus during pregnancy. in males by virtue of endocrine disruptors
accessing the fetus during pregnancy.
This is a statistically very robust effect.
I know we're going to get into a discussion
about fertility later
because you've worked on this issue as well.
So we can say the perineum taint,
and now everyone knows what we're talking about.
So the females display their perineum region differently
when they're ovulating. Yeah, so it becomes redder, fuller, et cetera. So the females display their perineum region differently
when they're ovulating. Yeah, so it becomes redder, fuller, et cetera.
So if you go to the zoo and you just, you could say,
you see the monkeys with the red butt, big red butts,
they're the ones who are, the females who are,
it turns out the males do that too.
So males signal kind of how they're circulating
testosterone levels by how red their taint is. and actually even you can just see the physical size of their testes is is a pretty good proxy in a queue
And they're in in Reese's macaques. There's also kind of these signals around the eyes that get a little bit darker
the theory is that
Humans so for a long time people said oh oh, humans don't display anything about their hormonal
biological state to promote monogamy
and all kinds of stuff like that,
even though it seems that monogamy is not the,
monogamy does not seem, monogamy in terms of mating
does not seem to be the dominant strategy in humans.
Let's call it that. that seemed to be the dominant strategy in humans.
Let's call it that. Yeah, but just to make sure that I'm clear on this,
it used to be said, you are saying that it used to be said
that humans don't signal their hormonal status.
And the reason people were saying that
is because it was a promotion of monogamous behavior,
which is actually not true in humans?
Well, so this goes back to Darwin, really,
who sort of theorized that humans, during human evolution,
that as monogamy became more adaptive, for whatever reason,
it's all speculation, right?
That these sort of cues were hidden so that, you know, males
couldn't, you know, you wouldn't be encouraged to find other mating opportunities outside
your monogamous relationship.
And so it would kind of keep the focus to get back to that, you know, on your partner.
But you know, all the data that's out there,
both from when societies were encountered
by Western scientists, whether polygyny was practiced or not,
to just what we understand about extra pair matings,
like in the offspring, et cetera.
Strict monogamy does not seem to be
the dominant strategy. Now that's also consistent with the observation that you
know we are a sexually dimorphic species. So if you know when you look at
the animal kingdom, or in primates in particular, those that are obligate pair-bonded monogamous primates,
males and females don't really differ much.
Like if you look at marmosets or tamarins.
In terms of body size.
Body size, coloration, conspicuous sexual characteristics.
Brain structure as well.
That's another interesting point which we can circle back to.
But even if you just look at, well,
even if you just look at brain size relative brain size relative to
body size that is is smallest in pair bonded monogamous species the difference
in brain size not between males and females was just overall and it's sort
of scales up with with group size and group complexity.
It's slightly different but there's a point there which is that pair-bonded monogamous
species look very, very different.
I'm sorry, I'm different than us.
It's very unusual.
Let's just say this.
So it's very unusual in mammals overall.
It's very unusual in primates.
There's only a few. very unusual in primates. There's only a few, you know, I'm not gonna miss primates
An ominous obligate pair bonded primates and
in general their behavior is
Not as complicated or complex as individuals that live in societies where there's a lot more
Going on in terms of
Strategizing to attain mating opportunities through going on in terms of strategizing
to attain mating opportunities through,
either through sort of physical challenge
or through being sneaky or making friends,
et cetera, et cetera.
There's this sort of proliferation of different strategies
that requires a lot more mental calculation apparently
that goes hand in hand with an increase in brain size, cortex size.
Which makes sense from the standpoint of like more prefrontal cortex, more context dependent
strategy setting and decision making.
It could be based on, it seems that with more prefrontal cortex, one can, a species
can incorporate different valuations of mates.
It can be about hormonal status.
And I want to make sure we get back to that, how human signal hormonal status.
But it could also be about, you know, reproductive potential as it relates to resource allocation
or whether or not there'll be a good caretaker. I mean a lot of
Additional factors can be incorporated
in and
working with more variables
Flexibly requires more neural real estate
Mostly in prefrontal cortex, right? Yeah, absolutely. Although I will I will
Based on a paper we published last year in Nature, I would
say that our notions of sort of the breakdowns of like where stuff is in the brain and how
it's encoded, I think is going to change a lot.
And there are a number of other studies that have come out in the last year or so that
echo this.
And so this was a paper in which we did something unthinkable, I think, in the sort of history
of neuroscience, which
is all about reduction. Let's make the experiment as simple as possible. Only very one thing,
right? And we're going to find where that one thing is in the brain. And that's the
tradition going back to Hubel and Weasel, right?
Hubel and Weasel, folks, are my scientific great grandparents. No, we were bound to do
it sooner or later. They won the Nobel Prize for their understanding, for their parsing of the neural basis of vision, neuroplasticity,
et cetera. Torsten's still alive. I think he's like 100 now. Last time I saw him, he was 96 and he was
still jogging and doing art. David passed away. Amazing. You can look it up. H and W, we call them, he will result there. They're among our, they're on the Mount Rushmore
of neuroscience, and we'll get back to this.
So, please, yeah, explain to us what this paper showed,
and then we will then talk about how humans signal
their hormonal status.
And we'll go all the way back to monkey porn, I hope,
because it's really near and dear to me. we won't leave monkey porn in the past.
So near and dear to my heart.
Okay, so, human weasel, you know, let's...
We're gonna really simplify, because, you know,
that's how we figure out exactly how it works.
But it's not what our brains do.
That's not the environment our brains are in.
I mean, when you're out there in the world,
you've got this well ter... this just incredibly complex
visual environment, social environment.
And what you do in any moment depends on what you experienced recently,
what you think might happen next,
what might have happened last week in a similar circumstance.
It's super complicated.
And it reflects all these different competing interests
and values.
And that's true for monkeys, too.
And so we did the dream, my dream experiment
from back when I was an anthropologist, which
was to get rid of the lab.
And instead, we recorded wirelessly
from thousands of neurons in the brain in prefrontal cortex, which you
mentioned and we tend to think of as being important for decision making and setting
goals and context. And also the sort of high level visual area in the temporal lobe that's
important for sensing objects and maybe faces and things like that.
So seemingly, one at an input level
and one at a higher order level.
We did this mostly because of some
of technological limitations.
But it turned out to be really a good thing in the end
because it told us something really unusual.
So what we did then is we let monkeys
just be monkeys with each other. It told us something really unusual. So what we did then is we let monkeys just
be monkeys with each other.
So we'd have a male with his female friend
or alone with a female friend on the other side of a sort
of plexiglass divider.
And then there could be other monkeys present,
like as observers, who are watching
what they're doing or not. And then we also introduced challenges to them like so basically my
graduate student would come in and like you know threaten one of the monkeys and
this elicits a lot of agitation and arousal you're gonna have month they how
you threaten monkeys you know look we're just like big kind of not as hairy
monkeys to them and And that makes.
To threaten them, you look at them directly.
You look at them and you.
Yeah, so if you go to the zoo folks
and you look directly at a monkey and you smile,
that's a threat.
If you want to be friendly with the monkeys, lip smack.
That's an affiliation thing.
It almost looked like we were blind
because it's one another.
You notice we both looked away.
It's probably where it comes from.
That's right.
That's probably where it comes from. So this right. That's probably where it comes from.
So you got a naturalistic experiment.
So a natural experiment.
And so rather than having one, you know,
varying one thing, these monkeys engaged in like 27, 28
different kinds of behaviors, okay?
They would forage, they'd scratch, they'd groom each other,
they'd threaten, they'd mount,
they'd do everything that monkeys do, right?
And then we also, you know,
as we were varying the context as well.
And so that's like blows the lid off of the complexity in a typical experiment.
And what did we find?
We found that neurons in both these areas, they were indistinguishable, were modulated,
they were affected, their firing rates, their activity was affected by the behaviors
that the animals engaged in and what the other animals engaged in too. Also who's
around, who's watching me? Is it like male, you know, X or female Y? And that and
what was really surprising, so first of all you see these signals they're
basically the same, these two parts of the brain is supposed to be very very different and the average neuron
cared about
You know something like seven things
Rather than you know like one or two
Okay, like a grandmother cell, you know
Which was kind of one idea for how the brain encoded things like there's one neuron and only responds to your grandmother, right?
Something like that Jennifer Aniston Jennifer Aniston cells. Jennifer Aniston cells, very famous.
Barack Obama cells.
Barack Obama cells.
And now there's this question about whether or not
they're in a relationship.
So that's why I brought it.
But that was actually in the paper.
There were neurons in the cortex that responded to
Jennifer Aniston specifically,
Jennifer Aniston cells,
Barack Obama specifically.
I'm guessing there are Donald Trump neurons.
There's probably quite a few.
Right.
And I'm guessing there were Biden neurons.
So-
Maybe.
Maybe.
So you're saying that two very distinct brain areas
can respond very similarly to the same things.
And that, so that's one interesting finding.
And the second interesting finding, as I understand,
is that neurons are paying attention,
not just to what you're looking at,
or the monkey is looking at,
but also who's looking at them,
who else is around, what the goal is.
So individual neurons are multitasking.
They're multitasking.
Got it.
Or as we say, multiplexing, but it's really
the same thing as multitasking.
And that raises a lot of really interesting questions.
Why?
Why are these signals all over the place?
Which it seems to be the case, right?
And one idea that's out there is that because, you know if you let's say it's a visual area
those visual neurons might need to know the context in which something is happening in order to
Appropriately like encode that stimulus right because it matters the meaning of that stimulus
It's another monkey like what I'm looking at you
It matters that we're in this setting here in California
And I flew out here yesterday and all that stuff might be really really important for
What my brain does with that information like what how I how I encode it what I put into memory etc
And so that's sort of one
Hypothesis that that that I think that we're all
entertaining because it would be. Cause it would be, I mean, it would be heresy to say
that like actually it's a more like another name drop.
Carl Lashley kind of view of the brain
that it's just one big mush.
That is all sort of.
So in 30 seconds, Carl Lashley ran
a really critical experiment where it was
the equal potentiality of cortex experiment
where basically there'd been decades of experiments
with people lesioning a given area of the brain
and seeing some deficit in behavior.
Lashley decided to do the same experiment
and found that regardless of which area of the cortex,
this is important that it was the cortex specifically
that he scooped out, lesion, got rid of,
set it in addition next to the,
his case I think it was rats.
He didn't observe deficits in that behavior,
at least that persisted.
But you see this in the monkey and human data.
You can lesion a brain area, see a huge deficit.
I know I'm telling you what you already know, Michael,
but I think most people don't realize this.
A brain lesion can lead to a huge deficit in behavior
that is recovered later over time through plasticity,
unless you start digging into the deeper stuff
of the brain where lesions lead to permanent deficits
unless some intervention is provided.
Yeah, the cortex seems to be maybe a little bit,
I don't want to say equipotential, but it's very plastic.
It's very flexible and very adaptive.
So this was a really cool finding, I thought,
and we could decode from the population of neurons
exactly what each of the animals was doing,
and who was around, and who was watching, right?
I mean, which, I mean, to me, it was very gratifying.
But the thing that was most exciting to me,
the most exciting, I think that finding is really cool
for neuroscientists, but for the primatologist,
the anthropologist in me, the finding that was most exciting
was that we discovered the account,
the mental account for our social relationships.
Okay, so for monkeys, a large fraction of their,
the way that they build and maintain relationships
is through grooming each other.
So when they go and they pick through each other's fur,
and that's how you make friends, okay?
That's how you make allies.
And what has been observed, going back to when monkeys
were first being watched, is that they tend
to be really equitable, right?
They're like, if I invest two minutes in you,
you will eventually invest two minutes back in me.
It might not happen right away, but we're gonna balance out.
It's gonna come even.
And that raised the idea, which most people thought was like
ridiculous that well, they're actually
Tracking and keeping notes on all this. They've got a ledger
For their investments and withdrawals in this social relationship. So to make it more more
Salient for the listeners like think of it as like when you're texting,
and you text a friend and they text you back,
and then you text them and you text them again
and you text them again, and you're like,
am I getting ghosted? What the heck's going on here?
Why are you not texting? You start to feel that sense of,
like, urgency, betrayal, like, you know,
I'm not gonna text you, no, I'm gonna wait,
I'm gonna wait until you text me back.
It's the same kind of thing. We have this sense of,
and in fact, when we think about now all the stuff that's going on socio-politically,
in terms of equitable relationships,
I think that this bears on that.
So we did something that had never been done before,
which is we tracked every single grooming interaction
that ever happened between these monkeys over months,
because we could.
We had cameras on them, and we used computer vision
to do all that tracking.
And yeah, they were perfectly equitable.
But sometimes it would take minutes to balance it.
Sometimes it took weeks.
Like, you owe me, you owe me.
And then it would come back.
What we found is that in the brain, in these two, both of these brain areas,
we're carrying that mental account that precisely tracked
who owed whom what.
Amazing.
How much grooming they, you know, that blew,
I mean, that blew my mind.
It's like, cause we all feel that, right?
It's like one of the most salient things
there is in our lives.
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This explains, occasionally I'll get a text
from a friend that says, nice conversation,
which means they texted me a bunch before
and I didn't respond.
And part of that has to do with, for me,
the way that texts are archived,
they can kind of drift down and then they're hard to find.
And I'm a known long latency response person,
but then I barrage, not intentionally,
I'll get on a plane and be like,
oh, that's right, I'm gonna get to these texts
from a couple of weeks ago and respond to them
or a couple of days ago.
And I find voice memos to be a good solution to this.
I have a couple of people in my life
with whom I mainly communicate through voice memo,
but it is very interesting that, you know,
like my team here, we have a,
what feels like a very consistent cadence
and balance of accounts.
Like even the text duration, like, you know,
like I'm fine with a one word
or even one letter text and I'm fine with an essay,
like, but certain relationships, you just don't do that.
So what is this, just because I can't help myself,
what is the brain area that's tracking this account
or is it a network?
It's a network.
Okay, great.
Then we don't have to-
We don't have to-
Calm people down with people's, with brain areas.
Well, this is amazing.
I mean, I think that rather than,
people talk about love languages, right?
Like are you people, is it physical touch?
Is it acts of service?
I think that there are some words of affirmation.
I'm guessing that some people are tracking these
very carefully too in humans and balancing the account.
And that kind of love language idea seems like
our five acts of support or
five physical contact events, whatever you want to call it.
I know I'm really sounding like a scientist and nerd.
Are those equivalent to, you know, five sentences of affirmation?
What I'm gathering is that the brain is probably calculating these things on an individual basis.
So, and so it's not like five sentences
equals five acts of service.
So, but that maybe it is,
there's some like internal valuation
that is like very mathematical.
You're just trying to balance the checkbook.
I think it is very mathematical,
but I think I want to point out that in the pairs of monkeys,
we've now expanded this to multiple monkeys in a big open field, but they're equal kind
of partners, right?
So it made sense that that balance was sort of one for one.
And we know that studies of wild monkeys, wild prim primates that the sort of conversion you
know like you know dollars to pesos or whatever is not one-to-one if the if
there's something else in that relationship so if there's a power
differential it's like if you're beta male and you're grooming alpha male
right it might be a hundred minutes of grooming that alpha male
that you get, like, one groom back.
Or, more importantly, you groom that alpha male
for months and years on end,
and then he comes and saves your life
when you are in an aggressive encounter
with another individual.
So you see how that... there is this... I think that's what you're getting at,
with the love languages, which is that there is this underlying currency,
but the value of that currency for each individual varies depending on what they...
I don't know where that variation comes from, but depending on what's most important,
what's most salient for them,
and then also probably what that relationship is like,
and if there's a power differential,
if there's any other kind of differential as well.
The math of power dynamics online is really interesting
to observe on X where people tend to be
a bit more combative at times, not everybody.
But I've noticed this, like, you know,
this notion of like, don't feed the trolls, right?
Like someone says something that's insulting
and you know, you don't honor them with a response.
You just let it go by that.
That would be somehow completing
some sort of reward circuitry
because what they really want is not to harm
your reputation, but to be acknowledged
that their opinion matters.
And social media, as long as people have access
to an account, effectively levels the field.
Although then there's this prioritization
of like high follower accounts and what used to be,
when blue checks became purchasable, right?
A lot of people were upset because it was essentially
equaling the status playing field somewhat, right?
But it's very interesting to see how this stuff plays out.
You know, like, do you honor somebody with a response
or like ignoring somebody's insult,
the classic Mad Men, Don Draper response, you know,
in the elevator that has turned into a meme,
that, well, I don't think of you,
I don't think about you at all,
being the ultimate sort of display of his power
that in terms of, you know of not even allowing his neural circuits
to keep track of an account,
that's like zero for you,
is essentially what he was saying.
So is it the case that power dynamics
are tracked across for conflict, for collaboration?
We talked about love languages, which is a collaboration.
Some people do seem in life to be very transactional
is the word we assign to it.
They're tracking like what you did this and I did this.
No, you paid last time, I paid this kind of thing.
Or they're elevated by the idea that,
oh yeah, they did this and this,
therefore the relationship must be much tighter
than perhaps the other person
in the relationship thinks it is.
These are complex features,
but the idea that we are old world primates
and that there's a brain network tracking this stuff,
to me makes really good sense.
And I think it's wonderful that you've identified
a physiological anatomical substrate for it.
I think it's, it's lends a lot of support to like thousands of years of observations.
No, I, I, I think you're, you're spot on there.
Um, in the, in the sense that, and at some point it's,
it's all really transactional in the calculus of evolution.
Right? So in, it's if your calculations do the right thing
so that you get resources and mating opportunities
and translate that into offspring,
and that they do that into offspring as well,
then those, whatever the biological substrate was
that did that is going to
proliferate and potentially become honed and really specialized for doing that
job. And that's actually the argument, one other argument for why, you know, we
study primates because we're so closely related to them. We share all these
features of our biology and our behavior.
But also because, and this is where I think,
for example, personally, I find it much more compelling
to study animals like rhesus macaques
as opposed to say marmosets,
which we've talked a little bit,
in the sense that if we're thinking about the forces that have made us who we are,
which as we just talked about, you see it displayed on X every day,
like attending to all these things, tracking all these different relationships,
deciding whether or not to give somebody your attention,
the purest form of generosity, as it was said, that's what monkeys have to do too. And so this
argument from what we call neuro-ethology and ethology being the
science of basically trying to understand behavior as a product of
evolution, right, that it's designed just like physical features, just like the wing of a bird, right,
that our mental processes and the underlying mechanisms
are designed to serve very specific functions.
And so if we want to understand
how we got to be the way that we are,
we should look toward animals
that seem to be doing the same kind of things,
facing the same kinds of pressures in the environment,
and particularly the social environment,
which seems to be the one that's most important for us.
How do humans signal their hormone status?
Is that on a very different end of the spectrum?
Yeah.
But, you know, everything we're talking about,
which is fairly high level and in the brain exists
as I like to think about it on a kind of a water level
or a tide that's set by our levels of autonomic arousal,
like thinking, feeling, action changes
when levels of autonomic arousal are very high,
AKA stress, alertness versus when we're sleepy.
And hormones certainly influence autonomic arousal
and a bunch of other things too.
Hormones is a broad category,
but let's just stay with the ones
that most people are familiar with.
So what are the data on how females signal,
let's just say, you know, testosterone, estrogen
and other, you know, relevant hormones and other relevant hormones,
and for males as well, what are the external signals?
Or behavioral signals.
Yeah, so that's a really important point that you made
because they both, those things go together.
So it's been most controversial for females,
but in my view, the data is pretty clear
and it aligns, I think, with our own intuitions
just from daily life, which is, well, some things are
apparently not consciously perceptible.
It's hard to report.
But through studies where you just ask males for, OK,
how attractive is this woman, et cetera,
that there are changes in the face, for example.
And that's been one argument.
This is going to sound funny.
But that the signals that in non-human primates
are in the rear are not because we're walking upright,
you can't see that really.
So now it's kind of in the face.
And so these changes that happen,
that the ovulatory cycle is reflected in the
turgidity, how tight the skin is in the face because it gets a little plumper and a little
bit redder.
And we may not be consciously aware of that, but that it's there, right?
And it shows up in sort of preference data when you ask heterosexual males, you know,
how attractive is this woman, et cetera.
So that seems to be the case
and also
Behavioral, you know, so so sort of flirtatious behavior
Increases around the time of obligation. Yeah. Yeah. Yeah. Yeah, there's there is a classic study that
That exotic dancers, strippers,
would actually get bigger tips, more tips,
when they were ovulating than when they're not ovulating.
Interesting.
So they're maybe, you know.
And it could be by virtue of their behavior,
but it could be the way they dance proximity to the,
what I guess the observers, clients,
whatever you call them.
Yeah, I don't recall that being quantified,
but it suggests that there's a latent signal there.
And that men are unconsciously processing this.
They're not saying, oh, her cheeks are particularly plump
and red right now.
They're that, but that if you measure their ratings are particularly plump and red right now.
That, but that if you measure their ratings
or scores of attractiveness, when she's ovulating,
it's these features that are,
that might be drawing out that response.
Correct.
We can take this back to the monkey porn studies,
which is, was our first real foray
into trying to quantify
the value of various kinds of social information
for guiding decisions.
And we already came into this with a sense that like,
yeah, things like status, physical prowess, mating status,
are you, you look like a good mate, bad mate,
are you in mating condition, et cetera.
And so when you think about that,
how do you ask a monkey that question?
You could ask them, they're not gonna tell you
because they can't talk,
but you have to develop a behavioral way to elicit that.
And so what we did, I think it was pretty clever,
was to riff on the studies that I had already done,
looking at varying the expected value of two options.
So this was the work I did as a postdoc with Paul Glimcher,
where we revealed economic signals in the brain,
in the parietal cortex, an area between
where visual signals come
in and where you make a choice to make a behavioral response.
And we varied, like in this case, monkeys don't work for money, though they work for
juice.
Okay, and it's been, actually it's really fun, you spend a lot of time figuring out
what juice they really love best.
And then economically you would would vary the size of the
juice reward that each of the two offered or its probability
while maintaining size constant.
When you combine those, you multiply those together, you
get expected value.
That's the first model of economic decision making that
was really ever developed.
You compute the expected value, different options, you
choose the one that has the highest value.
It doesn't work all the time, but it's sort of a rough proxy.
And we showed that neurons in the parietal cortex
signal that.
Monkeys are good economists.
They choose the one that has a higher expected value.
So now take that experiment.
I'm going to have monkeys choosing between two options
that vary in how much juice they pay out.
But I'm also going to pop up a picture when
they choose one of them, okay?
And they don't know what picture's coming up,
but the picture's gonna be, it could be,
it could be a nothing burger, just like some gray square,
it doesn't mean anything.
Or it could be the perineum of a female,
if it were males that we were studying,
we did this with males, sorry,
females making choices eventually as well.
Could be face of a dominant male,
face of a spordinate male, face of of female, et cetera, et cetera.
What's the equivalent of the swollen taint
of a female monkey for if you reverse the experiment
and it's the female monkey
who's making a choice about male monkeys,
what do they find really attractive in a male monkey?
Yeah, so it's the taint of the male monkey
because it's providing a signal about how much- Monkeys looking at taints of other monkeys. Yeah, so it's the taint of the male monkey because it's providing a signal about how much.
Monkeys looking at taints of other monkeys.
Yeah, how much testosterone is circulated,
that they've got on board basically,
which is a good predictor of their status.
It's a good predictor of their fighting ability,
all that kind of stuff.
And if you're a female,
that's a reasonable kind of choice to make
because if you have male offspring
and females are predisposed to choose that, then your male offspring are gonna do pretty well. So that's what reasonable kind of choice to make. Because if you have male offspring and females are predisposed to choose that,
then they'll, your male offspring
are gonna do pretty well.
So that's what we did.
And we varied how much juice.
So sometimes monkeys would get paid,
they'd have to give up juice to see the pictures.
Sometimes they get paid more to see the pictures.
And what we did then is we constructed choice curve
and we use the differential.
If it's not 50-50, if it slides one way or the other,
it tells us that monkeys are paying X amount
to see certain kinds of pictures,
or you have to overpay them, right?
And so what did we find?
It was really, I think, scientifically revealing,
but it's pretty fun.
People got it immediately.
They will pay.
Juice. Juice, they will give up juice
they will pay it to see pictures of the perineum the hindquarters of females
this was original study was in male monkeys they will pay to see the faces
of dominant males and you had to pay them to see the faces of subordinate males. Okay, so.
So females will give up juice to see the taints
of testosterone rich male monkeys
and male monkeys will pay juice to see the swollen taints
of female monkeys that are because of the swelling
indicates a better reproductive competence.
Yes, better, you know,
that was the time, the time is ripe, okay, to mate.
But it's just in general, it's a signal
that is like what we would say is it's important,
it has value.
Monkey porn.
Something you should track.
And in fact, yeah, they're paying for it.
So, you know, this just blew up on the internet,
even back then, it was like suddenly million every website was like, oh you proved monkey porn blah blah blah
It was kind of a fun ride. It did it was a New York Times idea of the year in 2005 which was
Again kind of shocking, you know
Well, I think word on that but but people it sense. And the thing I want to point out is that
we ran this same experiment in people,
not with unclothed humans.
So we used, and we used only, well no, it was,
and we had to create our own stimulus set
because all the stimulus sets that were out there
for visual studies of humans were like
a bunch of German people looking very dour.
They were very well controlled.
We wanted something that's more natural.
So we downloaded thousands of photos from this website, hotornot.com.
I don't know if you recall that, but it was a website where you could upload pictures
and people would rate you.
I mean, now that's like-
Probably wouldn't be allowed now.
I remember rate My Pet.
Rate My Pet, Rate My Professor, I think,
which is still around.
And we were saying rate.
Rate.
Rate.
Rate.
With a T, my pet.
Yeah.
But this was hotornot.com.
So you get all these really natural looking,
and then we had, this was really funny though too.
So we had a group of separate groups of raters
from the people who we actually tested in the experiment.
So we had a group of males,
heterosexual males,
rating the female photos and vice versa.
And that was interesting in its own right.
So we were just trying to establish,
we're not saying why they're attractive or anything like that,
just like, let's measure it, okay? And it was really fun because you know by that it took was hard work. You have to do one
every three seconds and it took like an hour. And the you know when the women were done rating,
they're like okay I'm glad that's over. The hours over and our male raiders were like did you have
any more? You know can I I'd be happy to sit here
and rate more photographs for you.
Interesting.
So women got sort of like,
they got tired of rating males for attractiveness.
Males did not tire of rating females for attractiveness.
They did not at all, which that's anecdotal,
but it's still, I think it's revealing.
Then we ran the pay per view experiment,
just like in monkeys on humans.
Pay per view.
And we also ran a couple of other economic,
you know, standard economic tasks.
One would be how long are you willing to wait?
So that's a delayed discounting.
Like in general, you will wait longer for a bigger reward,
a smaller reward.
And also how hard would you work?
And the work was like you had to alternate
pressing two keys on a keyboard.
It was really just menial, laborious, et cetera.
So the two interesting, just sociologically
it's interesting what comes out of this.
Our female subjects basically wouldn't give up money.
They were working for money. They were hearing the sound of coins coming out female subjects, um, basically wouldn't give up
money. They were working for money. They were hearing the sound of coins coming out of a slot
machine, which was proportional to how much
money they actually got.
Real money.
Each choice. Real money.
If you ignored the pictures, you'd go home
with like $17 extra compared to if, if you
were influenced by them.
And the females did really well economically.
So they pretty much kind of ignored the pictures of the males even though they were rated,
even the ones that were super hot, they were not very concerned with that.
For the males it was the exact opposite.
So the males are giving up essentially.
They're paying and they had thousands of trials.
They're paying somewhere between a half and three quarters of a cent to see images of women
who are rated in the top like third of attractiveness they also would wait
significantly lower and they would work really hard as like rats pressing for
cocaine quite literally to keep those pictures up on the screen okay so that's
the setting we've established in monkeys and in people similar economic principles
that are guiding social, you call it attention, social valuation, whatever. So we're like,
okay, let's go look in the brain. So we did an MRI experiment, fMRI experiment, measured
blood flow to different parts of the brain. And we only tested males because they were the ones who displayed differential preferences there.
And what we found is that parts of the visual system that are involved in encoding faces,
but then the reward system was activated and tracked linearly how much money these guys were paying
to see images.
There's basically the trade-off value, the currency,
the translation of pictures into money.
Then in monkeys, we studied all the same areas,
but now we could record from individual neurons
in those areas rather than looking at blood flow,
which is a crude proxy.
And we found exactly the same thing,
which is that neurons in the reward system
were spontaneously and strongly activated by those pictures.
And that made sense, right?
So the pictures of the perineum of females
by dominant male faces.
And that correspondence I thought was pretty compelling.
So these are brain areas that are involved in value-based decision-making.
Not unlike the value-based decision-making
of tracking how many grooms, grooming events one received versus needs to give
or texts one has received or gives
or acts of service one trades for some other love language.
I mean, here I'm extrapolating to a lot of different themes,
but I mean, talk about transactional.
I mean, this implies that our neural circuitry,
while flexible, we can trade two of those for one of those,
or we can decide, you know,
I'm just going to be a selfless giver,
that that's a decision.
And that altruism, well, it certainly exists.
I mean, we fortunately see acts of altruism a lot,
probably not as much as humanity would be served by,
but it exists, altruism exists.
But nonetheless, there's a formula that's maintained in the brain.
Like, I'm going to do all this for nothing.
And the circuit kind of understands that,
versus I'm going to do this, but there's an expectation
maybe with a long latency that at some point
it's going to be payback.
I expect to be paid back.
The idea of altruism has been very controversial
within kind of evolutionary biology for a long time
because it's kind of hard to imagine a scenario
in which being purely selfless could persist
if there was a genetic part of that, right?
If it were heritable.
So that's why we have ideas like kin selection.
Like I will give up my life for eight of my cousins,
for example.
Well, right, and I was saying in parenting
and taking care of young, like we give selflessly,
but there's this like unconscious or semi-conscious backdrop,
which is you want your own offspring
to proliferate, to survive and flourish.
And so it's not quote unquote really selfless,
although in the short term it can appear selfless.
That's, I guess, supposed to be
the real evolutionary biology argument.
I would say that in terms of just pure acts of giving where we don't expect anything in return,
I think most people that do that say, certainly I've had this experience, right? It feels good.
So there is a return on investment. It's just that the return doesn't come from somebody else doing something to reciprocate in the same domain, but it feels good.
You know, there's nothing more impressive
than an anonymous donor, right?
You know, actually, I don't want to take us too far off track,
but there's this idea in a lot of Europe
that if somebody donates a lot of money to a cause,
that, you know, they're doing philanthropy,
that they're like trying to hide something.
Whereas in this country, that tends to be not the case,
although it's sort of growing this idea that,
oh, if somebody's giving a lot of money to a university,
they want their name on the side of a building,
they're really looking to kind of either
hide other features of their life
and or they want respect, right?
They want fame.
So it's kind of interesting.
I like to believe in pure altruism.
I just, it feels good to me to believe in true altruism. So I you know I don't think this is settled and I think
this is where there's another feature of human and maybe human evolution that
humans and human evolution that's relevant here which is that we may be
one of the only organisms in which something called group selection might
happen right and that's this idea that like groups are competing with each other in addition to individuals
competing and collaborating and competing.
And so that evolution might favor groups in which there are certain individuals who are
in a sense wired to be selfless.
And there's one of my colleagues at Penn, a guy named Duncan
Watts has done these really interesting experiments, where he ran these massive online, like Prisoner's
Dilemma games, where people are having to decide whether to know, their partner or defect essentially.
And, but what was unusual about these games
is he let people play them over and over again,
hundreds and hundreds of times.
What typically happens is once you've experienced
the fact that like, if you cooperate,
you're gonna get screwed eventually,
then everybody just says, I'm just gonna,
I'm just screwing the other guy from here on out, but he identified that there's a population
Like 20% of people I think something like that who are persistent cooperators who cooperate no matter what?
their experience and
That is resonant with this idea kind of from group selection that groups that had individuals who were
with this idea kind of from group selection that groups that had individuals who were
Cooperators who were selfless no matter what might out compete other groups, right? And I think that's a really interesting idea. I want to circle back to what you're saying about the feel-good
Like when you give there's a real substrate to that if we can engage in a little reverse inference
Which is that and, and this was shown actually
a couple decades ago by a neuroeconomist
named Bill Harbaugh for the first time,
which is that when you give to a charity that you love,
you see activation of reward circuitry
that looks just like if you got the reward yourself.
So it's like if I give to whatever March of Dimes or something,
and that's what I love, then it in essence feels good to me.
And that reward system activation, right, is the thing that through dopamine
reinforces behavior.
So when you have that warm glow, it makes you more likely
to do that again in the future. It's a self-reinforcing signal.
I love that those sorts of circuits exist
because they seem to serve the greater good.
And I'm not trying to rub away our more,
I don't know, harsher features of primate brain wiring,
but they're all in there.
So speaking of which,
are there external signals besides muscularity,
jaw shape, et cetera,
that relate to levels of testosterone in male humans
that are transient?
You know, the male hormones don't cycle as robustly as female hormones
because of the lack of a menstrual cycle.
They might change with age, et cetera,
but is there anything that signals testosterone
or free testosterone level?
Certainly stress hormone level is signaled,
quaking of hands, that kind of thing.
But what about testosterone signaling that is independent of the kind of like vigor display
stuff that we normally hear about?
It's a good question.
I think it's important as you pointed out that it doesn't vary too much over weeks or
months or anything like that.
It's pretty stable. But, well, one thing we can think about
is work done by my colleague Giddy Nave,
who's in the marketing department at Wharton,
and working with Colin Kammerer, actually,
out here at Caltech.
They did a number of studies,
not where they are measuring testosterone,
but doing very well controlled placebo,
trials of applying testosterone gel versus something
that people, you didn't know which arm you were getting.
So testosterone versus placebo.
Versus placebo, yeah.
And measuring things like
desire for conspicuous consumption,
so buying luxury cars or things like that,
or other things are,
they're cognitive reflection,
like they're really bad at,
they start to fail on things that require
not just giving the simple answer,
they become more risk taking.
So there's a number of features that we kind of I think collectively anecdotally think of as
being like hyper masculine associated with testosterone. Like you want a signal,
like you're a big guy, you take more risks, and you're less reflective.
You just play more and you're less reflective. So that you know that and I'm
gonna screw it up right now if I actually tried to give you the question,
but it's like a bat and a ball cost $1.10 together.
I'm gonna screw it up and then you're gonna say,
well, you lack cognitive reflection.
Well, let's just leave that aside.
But then they're much more likely to give the wrong answer,
go to the, jump to the conclusion,
which seems obvious, but it's wrong.
So higher testosterone, more impulsive with responses,
less reflective, tend to be wrong more often.
Yes, but more confident.
But more confident.
More risk-taking, that kind of thing.
That's kind of a, okay, fully expected one.
And I guess the purchasing items that signal wealth or status.
It's a display. So, you know, I think of it as like the chimpanzee.
So when researchers first went out to study chimpanzees, you know, in Africa,
and then they had like generators or whatnot around, and they had these big gasoline cans or whatever.
And the male chimps, one of the male chimps,
discovered that he could take these cans
and run around the group banging them together
and getting a lot of attention.
You know, which is similar, you see them up in a tree.
Vigor display.
Vigor display, displaying, yeah, just grabbing,
I think, so much of its attention.
Just look at me, look at me, look at me.
And I think that's what you've got going on
with this sort of, you know, buying a Jaguar or whatever.
You know, it's like, it's-
Or people are trying to signal
what they don't have actually have, right?
I mean, it's tricky because we,
now you can buy things on credit,
like, you know, there are a bunch of jokes
about Los Angeles that can be made here.
You know, I grew up in the Bay area
and there are areas of the Bay area
where there's a tremendous amount of wealth.
My dad used to always say, you know,
up here like wealth is really kind of hidden
back in the trees, literally.
You know, you go to LA
and there's all this display through stuff.
It depends on where you are in LA,
but it's largely true.
You see, let me put this way.
You see a lot more yellow Lamborghinis here
than you do in Portola Valley,
but I'll be willing to bet that there's far more money
in Portola Valley than there is in all of Rodeo Drive
in Los Angeles, if you really just looked at actual net worth,
not an experiment I want to run,
but I'd be willing to bet one entire limb
of somebody's choice to run that experiment.
And so there is this kind of strange thing
where the display of vigor is so flexible in humans.
It's like nowadays you know, nowadays,
there's a lot of discussion about billionaires signaling
more traditional or primitive forms of vigor,
like fighting ability or muscle versus, you know,
like it's almost like, and I think part of the reason
for that is that the concept of a billion dollars
is very hard
for most people to conceptualize as like an operational
thing, like what they would do with it and how it would
impact their level of happiness, which is probably
actually very little, et cetera.
But we can assess physical qualities so readily.
Like, and so, anyway, I guess that this is really just
my way of taking us back to this idea of valuation,
like how we place value on a potential mate
or a friend or a coworker.
It sounds so transactional,
but clearly the brain is performing these operations
all the time and it's highly variable
depending on who you are, the social context you live in.
And yet these hormones, especially testosterone and estrogen,
seem to really be playing with the volume
or the gain on all of this stuff.
Yep, that's exactly how.
And in fact, that's how I think about all,
we can think about oxytocin the same way
as like a volume knob for pro-social interactions
in general and testosterone.
So I think that works.
I'd like to take a quick break
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Let's talk about oxytocin.
We hear about it as the love hormone,
the affiliative hormone.
Folks, it's a neuro hormone,
so it's somewhere in between a neuromodulator and a hormone.
Let's set all that aside, all the mechanistic stuff, and I'd love to know your knowledge
about what changing levels of oxytocin does to perception, to behavior, humans.
So yeah, oxytocin, we've been interested in it for a long time because as you said it seems to be a dial that
Can turn up or turn down?
Certain aspects of social even other other aspects of mental and emotional function. It's important to point out that
oxytocin and its sister
neurohormone vasopressin arginine vasopressin
sister neurohormone vasopressin, arginine vasopressin,
which is sort of maybe a little more important in males than in females, and females' oxytocin
a little more important, but they're in both.
They've been around a long time.
They've actually, you know, it's very early
in vertebrate evolution.
In mammals, oxytocin has the primary role, right,
of helping to build bonds between mom and baby.
So oxytocin is released during childbirth, it's released when mom is nursing.
And it seems that in humans and some other social, really, really social creatures, it's
now been co-opted to kind of have a similar kind of role in the relationships you have with other
people who are not your offspring or your your pair mate right so because
oxytocin for example is released you know when you orgasm and so then that's
you know thought to be why that sort of pillow talk afterward is you know like
it's more engaging and you know people feel things at that time that they might
have that they're different from what they would have felt. It fosters attachment.
Fosters attachment, that's a good way of putting it.
So, oxytocin levels are hard to measure, right?
You can measure at a distance in the periphery,
in the blood, but it's not exactly like one-to-one
correlated with what's going on in the brain,
and in general we don't wanna to put a pump or a little thing
in your brain that we could measure how much is in there.
So we can look at instead, what is often done
is to look at what happens if you introduce oxytocin,
more oxytocin than you normally have, like into the brain.
You can't inject it or anything like that.
And the way that it's typically applied
is to squirt it up your nose or inhale it intranasally.
So it then is taken up by the nerves
that are in your sinuses and whatnot
and then goes into the brain.
That was what it was thought to.
I think that we were the first to show
that that's actually how it works.
We did all the work in monkeys where all these things are just
easier to do and the behavior is a little bit less complex.
So our readouts are, I think, a bit more straightforward.
In the human studies, there's a lot of variation.
It's controversial because there's some crap studies
and there's just a lot of variability
in the effects across studies.
I think some of that's just because you ask people to squirt it up their own noses
And so there's a lot of that introduces variation and just how good they were getting it in the right place
With the monkeys what we did instead is we used what's called an nebulizer or aerosol eyes or like I
noticed when like my kid had like pneumonia and I took him to the ER they put this mask on him and they
You know, they they missed this al on him and they, you know,
they missed this albuterol which opened up his airways.
Oh, we could do that with oxytocin too.
So that's what we do with the monkeys.
It makes sure they get like a really good dose
and then we show that that gets right into the brain.
Okay, now that puts us in a position to ask questions
of what does it do?
Well, one of the first things that oxytocin does
is it relaxes you.
So just overall, you know, you were talking about autonomic function,
it's a relaxer, it's an anxiolytic. So it, and in monkeys, what that does is it reduces their
vigilance to sort of any threats. So they're just a lot more chill. So that's sort of a primary
thing. And then we've looked at how it affects their behavior
in males and females separately,
because as I said before, they sort of,
first of all, males and females have different strategies
and behaviors and the expression
of where oxytocin receptors are in the brain, et cetera,
and vasopressin receptors are a little bit different.
And in male monkeys, it's super interesting
because we've been talking about how you know dominance
and they're really like recent Macaques if it's really steep hierarchy and
One of the things we found right away is that you give oxytocin and it just flattens the hierarchy
so the dominant male monkeys become
super chill and friendly and
The subordinate ones become a bit bolder
Perhaps because you know when if I dose if I dosed my own or I've dosed you with oxytocin and change your behavior
Which would change my behavior so it reverberates
Across individuals so so it flattens the hierarchy they spend more time making eye contact
They pay more attention to the other individual and we've've shown that, um, it's Burning Man.
Yeah, it's true.
I've never been to Burning Man.
I've never either, but this is what I hear.
No, I think it's that that's the right point.
And I'll, I'll circle back to that because we also showed that, um, uh, in a
task-based situation where a monkey can choose, we gave monkeys choices of
whether they could give a reward to themselves, to another monkey, to a bottle
that could collect reward,
in case they just like to see juice dripping out.
And they would become more pro-social.
So they're much more likely to give a reward
to another monkey.
They're more altruistic, as we talked about earlier.
So that's, it looks like a real pro-social kind of thing right which I think is is super interesting
In females is it's a little bit different they
Females become kind of nicer to each other and we see that greater eye contact, etc. But they come more aggressive toward males
and
We speculate I think it's the hypothesis that because oxytocin is released when you've
got an infant, basically, for females, males are a bigger threat then.
Because in many primate societies and other mammals, males sometimes can be infanticidal because if they kill off a female's
infant that's you know then that will bring that female into receptivity for
mating much more quickly and so so that's sort of the brutal evolutionary
yeah it is brutal the evolutionary rationale behind that so that's kind of
our supposition the other thing that I thought was really interesting
as well is we find a greater,
or an increase in the synchronization of behavior.
So when I do, you know this idea of mirroring,
which has been talked about in business contexts
for a long time, you know, it's a real thing.
And it's a marker of a good relationship,
a strong relationship.
If you have good rapport with somebody,
you tend to adopt similar movements and postures.
And if you do those things.
Shirts.
Shirts.
Exactly.
We didn't coordinate here.
Yeah, similar clothes.
Yeah.
You just happen to be a great dresser.
Well, same here.
So when you have that, actually, if you do those things,
if I subtly mirror
You you're and I'm in a job interview
I'm more likely to get the job gonna get a higher salary. It's a role really all sort of good things so
Oxytocin turns up behavioral synchrony and one of the things this is like something. I've been fascinated
in for the last decade, and we and a lot of other people have been working on is that
This synchrony the behavioral and neural level physiological synchrony is kind of
it's this black magic of social behavior it's the glue that allows us to live and
work together so the observation is that if you and I we have a good rapport here
let's say if we are measuring activity in our brains right now,
we'd see that they were coming into alignment.
So they might have been very disparate
when I arrived here and you arrived here today.
And as we've grown closer and we've discovered things
that are similar about us, that our mindsets
and our emotional sets are more overlapping.
So we see this world more similarly similarly we feel more similarly about it
we're more likely to take similar decisions and
And then that were verb the coolest thing is this reverberates down to your body so
If I if our brains begin to align our hearts actually begin to beat together, you know if we have different resting heart rates
You've been to breathe together and you start to move together you even if we have different resting heart rates. You're getting to breathe together
and you start to move together.
You start to look at the same things in the environment.
We've talked about attention.
When you look at something, the same thing,
you're getting the same data.
And that feedback loop, which I think now you can see
that that is a way to coordinate behavior.
And that is the essence of sort of,
that's our secret sauce as a species,
which is that we can collaborate and do things together and it seems to like
Oxytocin vasopressin are involved in this as a way of kind of turning up the dial on
Synchrony it seemed to turn up the so-called social brain network and
Then that synchrony is is the glue and it's a biomarker, a biological marker of a close relationship that predicts better communication, increased trust, more in sync with each other, their hearts
are beating together, are more likely to reach the right decision in a really difficult problem
than committees that are not.
The cool thing is that now that you have a biomarker, you can hack that in the sense
that now we can start looking at all those trust building exercises or anything else that we know is supposed to turn things up, turn up the dial on teamwork or communication,
and we have a readout.
And we could say, yeah, that's working.
That's actually doing the thing.
It's not BS, right?
You should invest your time and energy in that rather than something else.
And there's like, now we've been working through this list as well as others.
There's a whole host of things
that seem to actually turn up synchrony.
And that's a shortcut to team chemistry.
So interesting.
I'm sure you're familiar with the molecule MDMA, AKA ecstasy.
Never taken it.
I have. High on my my list yeah, I have
It's an illegal drug, but if you are part of a clinical trial exploring MDMA, then you can do it legally
If you're not you're breaking the law right so
Methylene dioxymethamphetamine is it it's very interesting because it dramatically increases
is it's very interesting because it dramatically increases dopamine, but not nearly as much as it increases serotonin.
And it also leads to enormous increases in oxytocin.
And it's not really a classic psychedelic, it's an empathogen.
It has unique properties in that it raises dopamine and serotonin simultaneously. That's unusual among compounds like,
amphetamine, dopamine, epinephrine,
psilocybin, serotonin, broadly speaking.
There's a really nice experiment that was done
trying to isolate the effects of dopamine
versus serotonin versus oxytocin
on the empathogenic effect.
And by administering different drugs and in the case of oxytocin, oxytocin directly, what
they basically concluded was that oxytocin has very little, if anything, to do with the
pathogenic aspects of MDMA.
But if I recall correctly, and I have to go back and look at this, but if I recall correctly, it had a profound impact on, as you pointed out, the reducing anxiety.
And that reduction in anxiety brings us back to this idea that as we change the tide of
autonomic arousal, things become more or less available to us in terms of emotions and behavior.
So I find oxytocin to just be like
spectacularly interesting compound for so many reasons,
but perhaps for that reason,
more than all the others,
that it's like it's our own affiliative,
as you said, anxiolytic,
is that how I pronounce that correctly?
Yeah, yeah, yeah.
To, I never actually said that word out loud.
I've written it many, many times.
It's kind of, when I said it,
I was worried that like, maybe I'm saying the opposite.
Or anxiolytic, or is it anxiolytic?
Anyway, it reduces anxiety, folks.
Chills you out.
Chills you out.
And I think that it's so interesting
that oxytocin can be evoked
by all these different types of stimuli.
Yeah.
So as you mentioned, it's like postcoital or post-orgasmic,
but it can be elicited by non-sexual affiliative touch.
There's actually really interesting evidence that,
and this led to this question about
whether or not cesarean sections versus
vaginal births are,
are they truly equal in terms of their effect on the fetus?
And it does seem to be at least in rodent models
that the passage through the vaginal canal during birth
helps stimulate oxytocin, that it has a bi-directional effect
on the mother-infant relationship.
Is there any evidence of that in primates as well?
I know the evidence that you're talking about.
I don't know of evidence in primates for that.
But I think I'd like to circle back to what you talked
about in terms of social touch,
which I think is a really, especially right now today,
I think is a very important topic to consider.
So we, like other primates, we have these,
they're actually unspecialized sensors in our skin,
the hairy parts of our skin, like your arm,
whatever your, and they provide input,
essentially to a system that releases oxytocin directly.
And that's basically all they do.
They're really bad at telling you exactly where or how,
what's being done or how much pressure.
But they operate best at body temperature.
So you're being touched with a body temperature stimulus.
And in a way that's what we would consider
to be very pleasant, like getting tickies, you know?
It's like grooming.
Like, it's the same thing as grooming in monkeys.
And so, it tells us that this is an ancient part
of our heritage to building relationships,
which is actually through social touch, right?
And it's been said, and I think reasonably,
that we're living through an epidemic
of the loss of social touch for a lot of good reasons,
right, because of raising awareness
of inappropriate touch, et cetera.
But now it's almost as if we've swung the pendulum too hard
in one direction, which is that we're
being robbed of this very natural intrinsic signaling mechanism for building bonds that
humans would normally, you know, normally, would, you know, in the past have benefited
greatly from.
And it's, you know, it's not clear how we move forward in terms of
like replacing that but I do think it's possibly part of the constellation of
forces of losses that is is making us very sick as a species and as a society
you know namely the loneliness epidemic,
the sort of anti-social century,
which with concomitant,
with basically all these follow-ons
in terms of anxiety and depression and-
Despair.
Despair, exactly.
Yeah, what a despair.
It's such a heavy word.
Yeah, it captures so much.
Couple of reflections about this, I guess I think about this a despair. It's such a heavy word. That's a great word. Yeah, it captures so much. Couple of reflections about this,
I mean, because I think about this a lot.
I never forget when I was traveling overseas in 2019,
so this is like pre-lockdowns and all that.
You would see in certain areas of the world,
men walking holding hands.
Right.
And, you know, I didn't know their sexual orientation,
but my assumption was that they were heterosexual men
holding hands, because it was like just very much
part of the culture over there.
The other thing was if you,
and I have gone to South America,
you'll see school kids walking home, all holding hands,
boys and girls just walking, holding hands.
It's very casual, non-romantic hand holding.
A lot more hugging, a lot of like,
I wouldn't say long, firm embrace,
but I'd say like vigorous embrace
upon meeting kind of thing.
And I grew up in the era of like fist bumps and side hugs,
that was like a thing over here.
And as you pointed out, I think that the lack
of physical touch of that sort,
meaning just whatever is culturally acceptable,
consensual, casual physical touch,
definitely according to the literature that I'm aware of,
signals to the rest of the nervous system and body,
isolation, even if we're surrounded by people.
And I watched that Chimp Empire series on Netflix
where they talk about this allopathic grooming,
this collaborative grooming, like I'll trade, you know,
fine, you know, pick your back for a while, you pick mine.
And when they decide that they're going to ostracize
a given member of their troop for whatever reason,
sometimes it's because the chimp misbehaved,
other times it's more diabolical than that.
They're trying to really get rid of,
they're trying to adjust the power balance in the troop
for other reasons.
They basically just leave that chimp to try and groom itself
and then the parasites start to eat away at it.
It develops these immune issues
and then they often just go off on their own and die.
It's an incredibly hard thing to watch
and what the underlying reasons are in each case
are not made completely clear.
But I think about this whole thing of like deaths of despair
and not long ago, you were talking about group selection.
I feel like these two themes might be related.
I feel like right now, politically and culturally
in this country and now starting in Europe as well,
it really is, it has become an us versus them
kind of scenario.
There doesn't seem to be a middle at all.
It's like a big trough.
And even the suggestion that somebody could kind of switch
between groups is kind of like a no,
because they believe in have said and done this,
no, because they believe in us have done this.
And very strong opinions from both sides.
So I don't think we're in a just hug it out
kind of landscape right now.
And so I'm curious what forms of non-physical
affiliative behavior exist out there.
There are social media accounts out there like Upworthy,
which just consistently puts out positive content. There are people who are very positive in their, you know, in their
online behavior, but and there's encouragement exists online, but it seems to be swamped
by these like high salience, like attacks, like what's the deal? What can we do?
Yeah, I mean, this is a fundamental question for our age I think and we're on a trajectory toward I
Mean, I don't want to give the impression. I'm a complete pessimist, but I could I was about to say toward oblivion
Between like the despair that's drive. It has been driving
people to
to either commit suicide or to develop severe mental illness
or physical health issues, cardiovascular disease,
diabetes, et cetera, that are, I think,
a consequence of being, in some cases,
a consequence of being isolated
because you are not interacting.
That's part of who we are as a species,
and we don't thrive.
I mean, the work is very clear that like being isolated being alone is worse for your health and smoking 15 cigarettes a day
I mean, it's just really really bad and it's it scales
It's almost linear to how many contacts you have, you know per week or per month. So
That's all really bad. And I do believe that's also driving
That's a big driver for not just the deaths of despair but like the lack of
coupling and the lack, you know and crashing rates of fertility which is is also a
Real thing and it is happening and if we don't counter it's it's it's gonna be bad getting back to synchrony one of the most effective
Ways to get in sync with somebody that you're out of sync with or or that you don't know, right, who's different from you,
is through conversation, but deep conversation.
And there's a couple parts to this.
You have to make the time and the space to do this.
You have to have an intentional mindset.
And we and other scientists have worked with,
there are these structured sets of questions
that have been developed.
There's one called Fast Friends developed by the Arons in the late 1990s. There's commercially available decks online
that you can get. And they're cool because each question, you can kind of take it at
a superficial level or a deep level, but they're designed to kind of break the ice and then
get you really fast into really deep questions.
Is this like 100 questions to fall in love type thing
that was published in the New York Times?
Yeah, it's very similar to that.
But in this case it's about connecting,
like deep connection.
I think it's more about deep connection
than sort of romance part of this.
And what happens during that,
and my good friend and colleague Emily Falk
at the Annenberg School,
had a really nice paper recently that showed that by measuring brain activity itself in people who don't know each other,
as they work through these questions, and their brain, you know, one brain is in this space, another brain is in this space,
and they, over time, come into really close alignment, and that's associated with all this good stuff,
like I like you more, I feel closer to you,
I value you more, et cetera, et cetera.
And once you're in that kind of alignment,
now you're set to sort of do things together.
And now I think that gets back to your question,
like we can't hug it out,
but we have to somehow create space,
and when I say space, like give people the space to do that.
Like I'm going to talk to, you know, somebody from the other political party or from the whatever.
That's not a bad thing, right? In fact, that's what we need to do. But instead we're,
especially online, reinforcing and making the barriers harder to have those conversations,
which are the necessary thing, I think,
to establish the glue that keeps us together.
Yeah, I feel like unless there's a organized effort
to try and create a bridge, it ain't going to happen.
I just feel like there's,
I don't want to take us too far off course,
but maybe this is a good segue
into the neuroscience of decision-making
and value-based decision-making,
which is so much of the work that you've done.
But I feel like there's this property of the human brain
that there's evidence for.
I've seen a beautiful neuron paper showing that
confirmation of our beliefs leads to a reward-based,
activation of a reward-based mechanism.
Basically, we're getting a little bit of dopamine
for confirming our biases, essentially, about others.
And then, of course, if we then experience
more affiliative behavior from our group,
we feel more protected,
and then there's a tendency to do more of that.
And I feel like with the knowledge that we have
about dopamine incentive schemes, group selection behavior,
there ought to be a program that could be established
that isn't hug it out, but that is designed to,
again, that word exploit is so loaded,
to leverage the same neural circuits
that led to the divide, to try and bridge this divide.
And what it has to do though,
is it has to break with the value system of both groups.
I mean, let's just be frank,
we're talking about the left and the right here.
I don't want to dance around the margins.
You know, and somehow acknowledge that there's good and bad within both of those
groups, which itself, as I say, is like a heretical statement. Like people are going to be, I mean,
there's just so many assumptions made just on the basis of that, but create a new value based system
that is self rewarding and allows for group selection to fill in the gap or at least come
up with a third option, if not politically then in terms of sociology.
Yeah. So the solution is Independence Day, that movie. So we need an alien invasion. So there's
an out group that we can all identify with each other as, okay, we have to come
together to fight.
I think that's really at the root of this, which is that because of group selection,
humans are very tribal by nature.
We are wired to connect, to glue together with the people who are in our tribe, but
that means almost by definition, there's another tribe, right?
So that we're over here
and we're defending ourselves against them.
Now it's not like complete, right?
People have been engaging in long distance trade
for 100,000 years plus,
there is interbreeding between homo sapiens
and Neanderthals and Denisovans.
So there's some flexibility in those
rules. But in general, yeah, I mean, to have an in-group, that means you have to have an out-group.
And if we want to take the left and right and put them together, in some ways, it's like,
the easiest way to do that is if we had a third out-group that we needed to unite against, such as
third out group that we needed to unite against, such as drones from over New Jersey or, you know,
aliens or, you know, who knows what, but.
Well, these go back to classic psychology experiments,
right, as I recall, where, you know,
the best way to build affiliations
have a common goal and or enemy.
Yeah.
Unfortunately, being under attack,
when two opposing groups are both under attack,
they form alliances.
So it's the classic minimal group experiments
of Zion's in the 60s, which I love,
and I teach on this all the time,
because it's relevant for all these tribal biases.
And so, and what he did was like,
you take the random people off the street and go like,
okay, you're on the red team, you're on the blue team,
you're on the red team, you're on the blue team. you're on the red team, you're on the blue team.
Okay, in five minutes, you're gonna have to compete
against the other team.
And immediately the people on the red team are like,
I don't like the people on the blue team,
they're stupid and they're ugly.
And you don't know anything about them, right?
But you end up immediately forming a tribe,
even though you might not have had anything in common.
And what I think is really interesting and relevant here
is that any number of different biases
that are sort of superficial based on race or ethnic group
or whatnot, which have been shown to,
even though people say, oh, I feel, if I see you in pain,
like you're getting stuck with a needle,
I feel the same for anyone, doesn't matter.
But it tends to be selective for your own tribe
when you measure the brain activity.
But if you now put the emphasis on team,
literally you do that science experiment,
that minimal group experiment, and I put you in a red,
or like we're both wearing black t-shirts,
I say you're gonna work with the other people
with black t-shirts, doesn't matter who you are,
that, and I think the way it does this is through attention,
is put my attention on what's shared,
rather than what's different.
So now we're on the same team,
and now that kind of recovers,
restores that,
the empathy that I didn't feel toward you before.
And that's interesting when you think about, say, in the US,
the first places, the first groups that became integrated
were like military and sports.
And what's common amongst those?
They wear uniforms.
So the uniforms say, we're on a team
that takes your attention away from the things that are different.
And the Stanford prisoner famous Zimbardo experiment
where, you know, assigning people to prisoner versus guard
and that led where it led.
Exactly.
That occurred not but a short distance from where my lab was.
So we have this anxiety lowering
pro-affiliative oxytocin thing,
activated by touch affiliation.
And it's bi-directional, like it promotes more touch,
which promotes more feelings of safety,
which lowers anxiety further.
And then we have testosterone,
which signals certain things about others
and seems to play a role in the hierarchy.
And you mentioned that when oxytocin is given, that it kind of flattens the hierarchy. And you mentioned that when oxytocin is given,
that it kind of flattens the hierarchy.
And my understanding of testosterone
from Robert Sapolsky and others
is that testosterone tends to exacerbate
existing traits in people.
It doesn't turn nice people into jerks
or jerks into nice people,
but rather it turns jerks into super jerks
and nice people into super nice people,
which fits well with my idea that testosterone
makes effort feel good.
And what type of effort feels good
depends on a lot of complex features
within us as humans,
like too many things to explain by molecules.
Yeah.
So I feel like the primate literature
and the human literature map so well to one another.
And I think this is a good segue to take us
into value-based decision-making,
because I do recall a paper published,
I think it was in Proceedings
of the National Academy of Sciences, USA,
I should point that out.
There are other proceedings in the National Academy of Sciences, USA, should point that out. There are other proceedings in other countries
that showed that if day traders
or people on the stock market floor took testosterone
or they tended to be more aggressive in their,
and impulsive in their decision-making,
or if you just looked at performance
and then you measure testosterone that it tended to fall out
on a pretty nice correlation between higher testosterone and basically more aggressive
decision making, more risk taking. So is that all still true?
That's my read of literature that is still true and it raise, I think, a worrying specter.
Because I don't know how much of a phenomenon it is now,
but it was the case maybe a decade ago or so
that a lot of guys who were traders who were feeling
like they were losing their mojo after 40 or whatnot,
declining testosterone.
So they decide they're're gonna start juicing,
put some Androgel on, and if that is then,
if that's taking you above typical levels,
then what might that do in terms of markets
if enough people are actually,
or even if they're juicing just for physical performance, right,
and they're engaged in, you know, in trading, that could have a lot of, a lot of bad effects,
right, as it cascaded through the market. Yeah, I would say that probably the dominant effect of
exogenous androgens and all this TRT nowadays is it's very clear that it allows people to maintain moderate
to high testosterone levels,
even if they're not sleeping as much,
it enhances recovery.
So if people have their behaviors right,
their nutrition, their sleep, et cetera,
it really does give them a significant advantage.
If they don't have their behaviors right,
it gives them the significant advantage
of not having to deal with the normal fluctuations
caused by minimal sleep, et cetera.
But the decision-making process,
like to say yes, no, maybe, or maybe later,
is reliant on things like good sleep, being rested,
things other than testosterone.
Like this is the idea of a committee as opposed to one individual, you know, recklessly driving
decision based on state of mind or androgens.
So if we could zoom out and in for a moment on some of the work that you did with Paul
Glimcher when you were a postdoc in his lab, but also in your own laboratory.
When I sit down and make a decision, should I do something, should I not do something?
Let's say I have some general sense of what the potential
payoff is within a range, the potential payoff of not doing
it within a range, and I always think of like some,
like kind of tension or pressure as it relates to time.
Like for instance, I've been considering buying a house.
I really like the house.
It's a bit of a reach for me for a number of reasons.
And I'm trying to make this decision, right?
And I'm trying to gauge whether or not other people
are looking at this house also.
What do we know about how we start to establish
an internal representation of that?
And I give that example as just one example,
this could really translate to any number
of different scenarios about whether or not
to get married or not, whether or not
to stay in a relationship or not,
whether or not to move, whether or not to have another kid,
and on and on and on.
What are the core mechanics of value-based decision-making
as it relates to outcomes and time?
Yeah, so I think we understand this system pretty well at this point.
So the last 25, 30 years have been enormously productive.
So we have a good sketch of the circuitry that does this.
And essentially what happens is you're confronting a situation.
And it doesn't really matter whether it seems to be the same process, matter whether you're trying to
decide between eating a donut or an apple or buying this house versus renting an apartment
or marrying this person, you know, proposing or not. It's sort of all the same system.
And what happens is you come to the situation and your brain takes in evidence about the alternatives.
What are the options that are available to me?
What do I know about them from their stimulus properties
and from maybe prior encounters or just other information?
And it takes that evidence and it weighs it
against stored information about things you'd done
in the past, other decisions you've made,
and then begins to assign value,
computes the expected value of those different options
in terms of what it will return to you.
And then essentially that is the basis
along which that decision gets made.
So it's a soft max function, as we say, so it's not like a hard deterministic one. So there's some statistical noise in there.
For some, we could talk about what that reason might be. You make a choice and whenever you make a choice in any behavior that you're engaging in,
your brain is making a forecast of what's going to happen next as a result of that. And your brain then determines, computes,
did things go exactly as predicted, right?
Is it better than predicted or is it worse than predicted?
And then that signal gets fed back into the system
to update it so that it hopefully performs that job
better in the future, right?
So like, oh, actually that was a,
it went way better than expected. You should assign that a higher value and do that thing. Again, this
process of weighing up the evidence takes time and that's why we have this
speed accuracy trade-off in decision-making where we observe that the
faster you go the more mistakes you tend to make. Been there. Exactly, we've all made split second decisions
that we regretted later.
Oh yeah, or slightly sleep deprived.
Sleep deprived, exactly.
The more time you take,
the more evidence you can accumulate.
And when you have to recognize that the data your brain
is taking in from the environment is noisy, right?
It's not perfect.
It's noisy because of the environment.
It's noisy because the wetware of the brain is statistical and biological.
So you can make the wrong choice by virtue of the noise dominating the signal.
And that happens when you go too quickly, right?
And one of the things that's so
so there's a good mantra from that you know which is if you want to make really good decisions or if
it's really important you kind of have to decide ahead of time like do i need to be accurate or do
i need to be fast and if accuracy is important you need to slow down take your time take as much time as needed to get the most information that you can.
And even in the moment, that doing simple strategies
like breathing or having a mantra that says,
it's not what matters, every little decision
does not what counts, but it's the long run.
That helps to turn, we've talked about arousal a lot here.
And that turns down arousal. One here, and that turns down arousal.
One of the things you think of arousal as doing,
we keep talking about volume knobs,
it's like a volume, volume knob for the stuff
that's coming into your brain that could be signal or noise.
So it can turn up noise too, so you could
count as evidence toward the value of an option, something that is not actually,
you know, evidence.
And then you make the wrong decision.
So by turning down arousal, slowing down, you're relying more on evidence than, than
on noise.
Does increasing arousal increase the likelihood of false positives?
That is thinking something is there that's not generally speaking, as well as false negatives,
thinking that something is absent
when actually it's present?
I haven't thought about it that way before,
but it seems to me like that's,
yeah, that seems consistent with my understanding.
Just by way of example,
one of the things that's been really different for me in the last few years
is how quickly you move to publication when you podcast or when you're doing social media.
You just click, it's out in the world versus the way I was weaned was spend two, three,
four years on a project. Maybe it doesn't go anywhere. Maybe it does, goes to multiple papers, gets reviewed.
So by time it comes out, you know, it's been proofread
and you've read the proof.
So it's been vetted by a number of hopefully expert sources,
usually really good sources of feedback
as opposed to nowadays where you can just kind of
move immediately to publication.
And I used to have this saying, which was in the lab,
because sometimes you have two months to do a revision
or something, it's never really two months,
it always takes five times as long.
I used to say, I go as fast as I carefully can.
And I used to tell my students in postdocs,
we go as fast as we carefully can,
because the moment you start going fast,
you start making mistakes.
You start making mistakes, you definitely pay for it later.
And the mistakes that I've made podcasting
were a product of going fast and or fatigue.
And the two things kind of relate to one another
or occasionally somebody will highlight conflicting evidence.
And then nowadays you can go back and repair things with AI.
You can, you know, you put things in,
but I feel like so much of life
in terms of decision-making is trying to make decisions
when most of the time we think we don't have more time,
but most of the time we do have more time,
unless somebody's hemorrhaging, we usually have more time.
But then there are some real things
where we don't always have more time.
I mean, we are biological aging machines, and there is such a thing as too late.
How do you think these systems change as a function of playing a game for some money
in the lab or we can get caught up in it?
But there's this tremendous backdrop of context.
$100 might
be fun for one person, might be the difference between making rent and not making rent for
another person. You know, the decision to stay in a relationship or leave a relationship when
you're in your teens or twenties is fundamentally different than when somebody's for instance,
at the near the transition zone of having
versus losing their fertility.
I mean, these are like, yeah, and those change
all sorts of these pressures are so real.
And yet if we only have one system in the brain
that handles this similarly to the reward system,
it seems like we ought to learn in school
how to work with and update our decision making process based on immediate term, short
term, like all the different time scales.
To be able to do that seems really important.
Are there any ways to train that up?
Yeah, I think it's a, so there's a few things in here that I think are worth unpacking.
I mean, one is what you brought up about fatigue,
which I think is really critical.
And we did some work with the wrestling team at Penn.
Coach came to us and I had had a few of the wrestlers
working in my lab and he said, you know,
we're having this problem, which is that,
I don't know if you've ever wrestled,
I wrestled my middle son.
One match. It's the worst six minutes of your life.
Well, I didn't quit because I lost that match
and I did lose that match, it was seventh grade.
I quit because my dad gave me a choice.
I could either continue to wrestle
or I could play this other sport
that I really wanted to play.
He said he can't do both
because it was going to impact my grades negatively.
And so I opted for the other sport.
What was the other sport?
Soccer.
Okay.
Yeah.
And I love soccer.
But losing that one wrestling match was informative.
The guy just dead fished on me the whole time and he deserved to win.
It was a really good strategy.
He just dead fished on me.
I couldn't gumby out of there.
But it is the worst six minutes of your life.
You're, you're exhausted within like 30 seconds.
It's, it's incredibly grueling.
And what, what the coach observed was that their guys,
it was the men's wrestling team, was they were performing
very well in the first two periods.
They got to the third period and they started making
really dumb mistakes, bad decisions.
And so we, so he said, what's going on?
I said, well, it's about the speed accuracy trade-off,
but we have to investigate how it's related to fatigue.
So what we did, this was a really fun experiment.
So we go to the wrestling room and we wire these guys up.
They got wearable EEG, heart rate monitors,
the whole nine yards.
And what we do, we gave them like this simple little
decision making slash impulse control task.
It's just like a control response task.
It's a trade off.
If you go too fast and you make mistakes, okay?
So it's like a go no go.
And so they do it, then we run them through
two minutes of crossfit exercises, really brutal.
Then they come back off and they have to do the same thing again.
And we do that three times and then they have to wrestle each other.
So it's cognitive and physical.
Not unlike chess boxing, which is not a sport I recommend.
Have you seen this?
I have.
Where they play around, they play some chess and then they literally fight and then they...
It's crazy.
It's like switching between these two very different states of mind.
It's insane, but also somehow really appealing.
I think for the neuroscientists in you and me,
and I think we're all neuroscientists to some extent,
we want to understand the brain and ourselves.
This notion of very disparate behaviors, boxing and playing chess,
being associated with very disparate types of arousal,
and how those map onto one another, I think is interesting.
I think the confluence of chess boxing is fencing, which is very much like chess.
My youngest son fenced for a number of years.
And so mentally it's like that, but it has the physicality.
Or jiu-jitsu, my friend.
Jiu-jitsu, Brazilian jiu-jitsu.
You tell me that it's like, there's an infinite number of options
that become constrained in certain dynamics.
And yeah, yeah, yeah, yeah, very similar.
So this was really cool because what we found was that
speed accuracy trade off, the more fatigue they got,
the more calories they spent,
the faster they would slide down
to emphasizing speed over accuracy.
They just started like, just like, just going, just gotta get done, just gotta get,
I don't know what they're feeling, but that they are just not deliberating,
not really being focused. They just lost the capability of doing that.
And aside from, you know, you could say, well, we could help you guys,
you could
become more physically fit maybe you wouldn't fatigue as fast but they're
about as fit as they could be they said well why don't we do this why don't we
offload the decision in the third period to the coach as soon as you in the third
period you're going to just look at the coach at you know some cadence or
whenever it's he's gonna yell at you to look and you do it
with the coach tells you.
So I think this is really interesting because you think about it in like other contexts
like in a business context or something when if somebody is really fatigued or your unit's
fatigued maybe you have an external person then who takes over making the decision that
you are just you just execute in a sense.
The other thing I wanted to say about this all too,
which I think gets to your point about,
well, in the lab, it's one thing,
you got an undergraduate gambling for 10 bucks over an hour,
and how well does that map on to the real world
where there are all these other things going on?
And I think that that's the challenge.
When I teach business school and classes,
MBA students or executives through Exec Ed,
they all wanna know, give me the five-step formula.
You know, and it's like, that's supposed to apply.
How do I take into all, and it's like,
well, we mostly know about one, this dimension
or that dimension or that dimension, and how in the real world you know in a real
complex environment to put that all together so that is a I think that's a
gap that's a and one that we're trying to fill which is to study decision-making
whether it's individual or collective decision-making in real world environments, right? To where all of these factors, context
and the various priorities that are coming in
are more natural, they're not controlled.
And how then, I mean, we think we know how that works,
but we haven't really proven it yet.
So often we think that we know how we feel about something,
but some of the work that you've done in monkeys
and in humans has really highlighted the extent
to which we base our evaluation of other things and people
based on things that are in proximity
to those things and people.
Could you tell us about this experiment?
And I swore I wasn't going
to say the words highly processed foods during this episode, but I think we got to talk about
monkeys and Doritos.
Ah, all right. I thought this could have gone, there's a number of different, and I will,
I do want to bring up one study that I think people find interesting that gets at this
difference between what we think we know and feel and
What our brain what our brains are actually telling us so we talked about how?
monkeys and people their
Brains are I don't say hardwired, but they're they're tuned tuned to
Value social information and particular kinds of social information, like information about
high status individuals, right, and information about sexy individuals, attractive individuals,
right, and it's baked into the same circuitry, or attention circuitry, or reward circuitry.
And that, once we had observed that, of course, it led me to wonder well okay this is really weird phenomenon in humans that in marketing right that we use celebrity you know status celebrity
and sex to sell to people like why should they ever care about you know
Brad Pitt likes this thing or Jennifer Aniston like smart water when the world
you're never gonna meet them are they do they really know a lot about you know water or whatever
What's the point of all that and if George Clooney selling espresso?
Yeah, who cares right but now when you think about in the context of like, oh our brains are wired tuned to
attend to and process more deeply and value information about others
that are essentially high status, celebrity, sexy, whereas like George Clooney's, all
those things put together.
Now that starts to make some sense.
And so we thought, well, given that monkeys and humans are so alike in this regard, I bet we could run an
advertising campaign on monkeys that's based on sex and celebrity.
So that's what we did.
We just basically had monkeys, you know, they were just sitting there in their own colony
and we had a, you know, television monitor, computer monitor in there that would display
like, you know, the Doritos logo next to you know
high status monkey A and maybe the Cheetos logo next to low status monkey D
B or you know coke next to like sexy monkey but and you know Pepsi next to
you know the front end of you know or backside of monkey that's not so sexy
okay so you just do that, just pairing.
And so it's just association, simple association.
And then what we did is we then gave the monkeys
choices between brand logos
that had either been endorsed by,
essentially celebrity monkeys,
sexy monkeys, or peon monkeys, right?
And they got the same reward no matter what.
No matter what they chose, they always got the same banana pellet.
But the monkeys favored the brands that had been paired with celebrity and sexy monkeys,
just like you see in people.
You know, I just keep saying this.
There's a little monkey in all of us. I'm shaking my head because it says a couple of things to me,
but one of the things that it says to me
as a neuroscientist is that it's almost like the bins,
like the map of valuation in the brain.
There's overlap of, I'm going to get into lingo here
for a second and then I'll explain of the receptive fields.
So like you mentioned Hubel and Wiesel, H and W,
and I mean, they basically won the Nobel prize
for a couple of things, but not the least of which
was the identification of like,
what are the specific qualities and positions of light
and shapes of light that activate a given neuron,
which eventually led to the Jennifer Aniston,
Barack Obama cells.
By the way, their coexistence in the same sentence
does not mean that I have knowledge of their dating.
I have no knowledge.
And that paper was, that study was done a long time ago.
Right, right.
But it speaks to the same principle,
which is that when we see two things next to one another,
sometimes there's a merging of those in our cognitive space
or our memory when in fact there's no overlap conceptually.
Right, you know where you see this very dramatically
is that if there's a podcast with a male and a female
guest host pairing, I guarantee that 25% of the comments
are theories about their dating and or sleeping together. post pairing, I guarantee that 25% of the comments
are theories about their dating and or sleeping together. It's just, it's incredible.
It's like people see male and female together
and they just like start doing this thing of like,
oh, they're dating or they're, you know,
they see flirtation where it may or may not have existed.
You know, it's just wild.
And so that when I hear about this experiment
that you did of pairing products with sexy monkey
or non-sexy monkey or high status or low status monkey,
I can't help but feel that the area of the brain
that's involved in valuation is just taking visual images,
conceptual images, because it'd be visual,
it could be any number of things,
and that there's just overlap in the maps of these
in the brain, and then that the effect is born
out of that overlap.
That's one interpretation.
The other interpretation, I suppose, and they're not mutually exclusive, is that we want to
go up the hierarchy.
And that's kind of an assumption that maybe we could just like poke at like a couple of
nerd academics for a second.
Because like I like my life very, very much.
There are people that live near me that have far more resources than I do.
And I never for a nanosecond wish for their home or my home.
I've tried to make it a point in life to either have the life I want or be aspiring
to the life I want.
Have the things I want or aspire to the things I want.
But I've never found myself in a mode of like, oh, I want to be working
on that experiment, or I want to be living in that house. If I see a beautiful house
or a beautiful thing or some feature of someone's life, it inspires me to want to go try and
create something similar. And so I'm not, it's not that I'm without competitive spirit
in me. I am like anyone else, but I feel like that's so far
in a way different than the notion of a hierarchy
where for me to move up, someone else has to move down.
And for somebody to be above me in any domain,
that means that I'm quote unquote below.
So can we talk about hierarchies as they exist
in old world primates like the tax versus us?
Because I don't want to map this on anything political,
but oftentimes this will get mapped onto the political.
Some people live through the lens of abundance.
There's plenty to go around.
Some people live through the lens of scarcity.
Their win is my loss.
Their loss is my win, that kind of thing.
Do you see this in monkeys too?
Again, it's really hard. You can ask the monkey, but he won't necessarily tell you because he
doesn't know what you're asking them. But I think it is, well, first of all, across primate species,
there's different degrees of the steepness of hierarchy. So in rhesus macaques, they're really despotic. They have a very steep hierarchy.
In like, Barbary macaques, which live in North Africa,
and in Gibraltar, very relaxed society.
Even though they're macaques, they're all the same genus.
So why that's so, we don't really know.
The general idea is it has something to do with how
rich the environment is the resources that are available and how monopolizable
they are so if if you can monopolize resources then that can help to create a
steeper hierarchy if they're not mon, like let's imagine you eat grass
for a living, you know, you're like a cow or whatever
and there are some monkeys that do that, eat grass.
Like I can't hoard all the grass to myself,
it's just everywhere and so everybody can just spread out
and kind of eat grass.
It's a very boring life and you spend all your time
digesting and fermenting in your, you know,
in this extended gut which is kind of a gross thing to do.
Sinicide.
But I think you can see that like that that that spans a continuum for what you're saying
from abundance to scarcity and has a lot more to do with whether it's sort of monopolizable.
And does that make sense? So if you can monopolize something, then you have something that other monkeys need, right?
And you're creating that scarcity.
Yeah, so let's drill into this,
because I think this is,
everybody is operating from a certain frame in this context.
And so for instance, there are billionaires,
hundreds of some people, like Elon has hundreds of billions of dollars, doesn't seem to care much about money for instance, there are billionaires, hundreds of some people like Elon
has hundreds of billions of dollars.
Doesn't seem to care much about money for money's sake
or I think he's sold all his homes or whatever.
He's motivated by clearly other things as well,
if money at all.
And then there are people who are destitute poverty.
I think many people will say,
why does anyone need that much money kind of thing?
They'll say this about billionaires.
What's been interesting is one of the more prominent themes
in pop psychology that is supported by research
is this idea that past a certain level of income,
your happiness doesn't scale upwards linearly
with the increase in income or maybe
at all.
And the number that's thrown around is like past $75,000 a year, you know, your happiness
doesn't grow.
I would argue that indeed money can't buy happiness, but it absolutely can buffer stress
or certain kinds of stress.
Let's just give an example of a single mother with raising three kids on her own versus a single mother raising three kids
with three night nurses when they're infants and nannies.
It's a different level of output required.
Like you just can't argue between those two.
Now, whether or not one is happier than the other
is a discussion, different discussion altogether,
excuse me.
But I think the cow example makes a lot of sense.
The hierarchies within primate troops make sense.
But as humans, I think that I observe tremendous variation
as to whether or not people say,
oh, wow, this person is a millionaire or billionaire,
but I'm good with what I've got.
Or this person has so much more and I resent them for it.
And I guess we don't really think about
there being a limited amount of money
in the same way that we think of it
as like grass or resources.
Now, if we were to talk about mates and that,
that's a whole other thing.
But you just have to go to a bar
with a particular bias towards having more men or women.
And then, you know, like that starts
to play out immediately, right?
But let's keep it simpler.
Do you think that this whole stance
about abundance versus scarcity is dynamic?
Like if you're surrounded by people
that make more or less the same amount of money as you,
do you feel better than if you're surrounded
by billionaires that have yachts?
And I think the fundamental drive is to to climb the hierarchy is more
or less kind of baked in again with a lot of variation across individuals and probably
across cultures which I'll get to in a moment going back to that seventy five thousand being
kind of like where you know it, it just asymptotes, there's
a number of papers that came out from colleagues at Penn and Wharton.
So a guy named Matt Killingsworth showed in a famous paper five or six years ago that
in fact it actually continues, like happiness just keeps going up with income.
And then there was a back and forth with Danny Kahneman about that.
And then they worked on a paper together.
And what it looks like is this, it kind of goes up,
flattens out for a while, and then like above another level,
wow, happiness really goes up
when you got a lot of money.
Ah, so that study isn't discussed as much.
So that's new, well, it's new.
It's like in the last year or two.
So being very, very wealthy does increase your level.
Yeah, I mean, for a variety of reasons, right?
So sure, it's a buffer of stress, but it also allows you access to lots and lots
of different things that can make your life just easier, right?
So that's, I think, part of it.
But the other part, and I think this gets back to that question of what makes us
human, is that we can intentionally, just like you said about
yourself, it's like, well, I'm just going to chill. I'm happy with what I've got. And
there's lots of ascetic traditions in a variety of cultures, especially Eastern cultures that
have taken that approach, or even in the West, like early Christianity, et cetera.
And I'm trying to remember the name of the book
that was recommended to me, I haven't read it yet.
But that in, for example, in India,
in amongst some of the most extreme poverty in the world,
you have people who are kind of ecstatically happy,
and they're very, very happy with being alive and being
alive where they are, when they are, and with the people that they're happy with.
How does that happen?
I don't know, but here's my guess, or part of my guess, I guess, which is, it gets back
to what we talked about in terms of attention.
So what you attend to is being turned up in the brain,
and what you're not attending to is being turned down.
It's kind of like glass half full, glass half empty.
And if you're paying attention to the sort of good things,
then those are getting kind of priority of access to your brain.
So you're kind of getting like, oh, every...
It's magnifying. Every little small positive surprise is amplified in your brain. So you're kind of getting like, oh, it's magnifying. Every little small positive surprise
is amplified in your brain.
And you get a bigger dopamine hit for that,
rather than the sort of small negative surprises.
Now, I'll put that into another context, which is we've done
a number of studies on loss aversion.
Loss aversion is this observation
that if I give you a 50-50 gamble, like win some money,
lose some money, in general
for most people I have to offer them a lot more to win than to lose for them to take
the gamble, which doesn't make any sense rationally and economically.
It should be, it's even chances.
So people are loss averse.
There's been a lot of theories about why.
Danny Kahneman famously thought that people feel the pain of loss more than the pleasure
of winning.
Probably.
And I think that's true.
We investigated that using a combination of modeling, computational modeling, and we looked
at people's behavior and we did eye tracking because we're measuring where people attend.
Your average person, most people attend to what they might lose rather than what they
might win.
And the longer they focus on what they might lose the more
loss
Averse they are and that tends to be associated with people who have like negative affect
So if you're anxious or you're depressed you're in a negative
State then you're you're looking more for what you could lose than what you could win
So that sets up a really interesting
Test causal test which we're like, well,
you know, where you look is a function of what you're looking for. They're looking for what might
hurt them and also what the world looks like. So let's just manipulate the visual display.
We made the wins bigger font or brighter than the losses. Okay. When you do that,
that attracts people's attention. They look at the winds, what they could,
the good things they could get rather than the bad things.
Just by changing the font.
Just by changing the font size or the brightness,
they look at it more, this gets turned up in the brain,
and now they're not loss averse anymore.
Now they're willing to take the gamble.
So that's what I'm talking about in terms of like,
what you focus on.
So if, and that's a way to do it. I mean, obviously, you could take advantage of people
by doing that.
But with their consent, so for example, we
started that work on behalf of a financial services company who
was saying, we're having trouble with our customers, older
customers, to get them to take good risks that could really
pay off for them because they're too afraid.
And so we did some basic work, and then we
tested that we could actually causally change that.
We could shift that.
So with their consent, yeah, if we amplify,
we just put what you could win instead of what you could lose
in a make it more obvious.
People pay more attention to that,
and then that will subtly shift the decisions that they make.
Wow, we are so malleable when it comes
to changing the context and thereby the variables
that shape our decision making,
but I'm always struck by the way that it comes in
below our conscious detection.
This might be, this is the appropriate time
to ask about meme coins, right?
Because we all grow up learning about the US dollar
or Euro or whatever backed by something, right?
Backed by the Fed, but also, you know,
backed by real world physical objects of gold.
Yeah.
That's what we're told anyway, right?
You know, and this is, you know,
why just printing more money is never the solution, right?
Because meme coins borne out of the kind of larger theme
of cryptocurrency and Bitcoin are an interesting kind
of derivative of cryptocurrency,
whereby you're pairing reputation of a person,
or in some cases a Shibu Uno dog, right?
With a currency that has no intrinsic value
except for the person's reputation
plus whatever backing, whatever value backing it's obtained
when people decide to purchase that coin.
So I don't know how many listeners track cryptocurrency
and I am by no means an expert on this,
but one thing that people get excited about
is how much money is flowing into a coin,
not just the value of the coin on a given day.
So essentially how much has been invested in that coin
as something of potential value.
So when we hear about Hak'tuagirl coin, the Hak'tuakoin,
or there's a Trump coin now, I think there's a Melania coin.
There's a Doge coin that was developed long before the idea
of a department of government Doge, the Shibu-un-un coin.
Is this all just exploiting, again, there comes that word,
a leveraging this proximity between reputation and value.
So I think that's partially it,
but it may be even simpler than that,
which is it's leveraging, it's harnessing our wiring
to attend to what other people are doing
and what they're getting or losing. So we care a lot about, you know, when we're in a group, the behaviors what other people are doing and what they're getting or losing.
So we care a lot about, you know,
when we're in a group, the behaviors of other people.
So let's think about how we learn something,
the value of something.
If you're a simple animal,
you learn from direct experience,
and that's reinforcement living,
you know, reinforcement learning driven,
the dopamine system, et cetera.
You can also learn from what you didn't choose,
counterfactual, fictive learning.
And then in groups, you have this rich source of information of what other people are doing.
Like I could watch you try that food and if you die from eating it, then I won't eat
it, right?
So that's, we're deeply wired to pay attention to the decisions that other people are making.
And if they look good or if they, you know, then we start to copy what they're doing.
And you see this in, it's not just these meme coins,
but like meme stocks, you know, like GameStop.
This is very similar to the FTX phenomenon slash debacle
where celebrities joined in and people had trust
in these celebrities, admiration of these celebrities
and invested a lot of money in what turned out to be,
you know, in the end, a failure.
So how often is this happening in advertising?
Like if we really step back and we go like,
is the BMW really the better choice compared to the,
you know, compared to the Range Rover?
Like, are we really basing our decisions
on the thing that we're purchasing as much as we think?
No, I don't think so at all.
And there's a few things we could kind of unpack there.
I think in terms of meme coins, meme stocks,
there's probably two things,
a confluence of two things going on.
So one is this sort of celebrity endorser.
And we have studied that also as well.
We talked about the monkey stuff,
but we looked at, we did eye tracking studies
of people making choices amongst products and brands
that had been endorsed either by celebrities or not,
just paired with them, right?
And one of the things we found is that when people
chose a product or brand that was sort of unfamiliar to them, if it had
been endorsed by a celebrity, their pupils didn't dilate.
Normally they would dilate because that's like overcoming your default and mental effort
and arousal goes up because it's sort of surprising.
And so the pupil staying silent is an indicator
of kind of enhanced confidence and trust, if you will,
that I'm not making a mistake.
I'm putting a lot of words here.
But like, you know, that was the impact
in a very subliminal way of that celebrity endorser.
So I think that could be going on,
as well as this other process I was talking about in terms of
what we pay attention what other people are doing which seems to be a major
driver of bubbles in stock markets like that goes all the way back to like Isaac
Newton losing his fortune in you know the South Seas trading market you know
he famously said like you know I you know I can I can divine the mechanics of
the the planets in the heavens but I can't understand the minds of men or something like that
He just couldn't help himself
He got out first and then he got back in when he saw his friends were making continuing to make money
And then he got wiped out
so we were like super interested in this and we ran experiment with MBA students at Wharton and
They were playing a stock market game. Actually it
turns out it's a stock market we developed for monkeys. We had monkeys play the
exact same stock market. They're buying, selling, they've got a portfolio
that they can trade in for juice. Humans get money for this. This was based on
some studies that Colin Kammerer and his colleagues had and Benedetto DiMartino did a while ago.
In the MBA students, we used a standard psychometric
scalar, you know, a questionnaire that's used to
test people for sort of social impairments, okay.
And then what we did is we looked at
how their likelihood of getting caught in a bubble market related to
Social sensitivity how attuned they were to other people and basically the more dialed in you were to other people the higher your likelihood of
losing everything
In a bubble and it was those people who were like
You know socially impaired who did the best they never got sucked into bubbles now
What was cool is we found the same thing in monkeys. Okay, so monkeys in the same stock market, okay, if
they're playing alone, they're making pretty good decisions. Okay, as soon as
you put another monkey in the market that they can see, they see what they
watch what that monkey did, that monkey buys GameStop or whatever, then I buy
GameStop. And he sees me do that, and then he does the same thing.
And it just goes back and forth, back and forth.
They create this bubble, and then you get this crash.
It was like really phenomenal.
And we found that the brain circuit
that is essentially involved in theory of mind,
but is about controlling your attention to others
and registering what they're doing, is driving driving that okay, and it was really funny
It was like the bigger the portfolio imbalance between what I've got and what you got the higher the signal in
Monkeys are like shit. I don't know if I can say that but you can say whatever you want. Okay. Well fuck I'm losing
Relative to you, so I'm gonna I'm paying even more attention to what you're doing and what you've got in your portfolio
And I'm gonna be much more likely to to copy you and do what you're doing. So again like
There's a little monkey in all of us. I
See very little difference between what people are doing, you know with GameStop and what monkeys are doing in that market.
So when we hear about these, for lack of a better phrase, pump and dump type things where,
I'll never forget in 2017, a friend who's a spectacularly successful investor said,
you should put 2% of your investable earnings into Bitcoin.
And I was like, well, I don't know about that and then
Not long after that
there was some press releases about
who was buying Bitcoin and the price shot up and
then I
Said went back to them and said I have to be really careful here and said you were right
They said yeah, you know,
but you know, whenever you read about who's buying Bitcoin,
it's not clear when they bought that.
You know, a lot of those purchases
were likely made a long time ago.
So there are ways that people, you know, kind of,
kind of like build some hydraulic pressure
through social interaction on these things, right?
He's not, it's very different than someone
picking up the phone and the whole notion
of insider trading, right?
Very different.
If people kind of create a swell around something,
this is great, or let's make it real estate,
it's a little more tangible for people.
Like that neighborhood is really terrific,
we're all going to move there.
And then you know, people start moving there.
Then you realize that they've actually owned
that very inexpensive property for a long time.
And they're actually the seller.
You get a very different impression
of the advice that you got.
So, and I'm not a finance guy,
but I think about these things in terms of the neuroscience
and the human psychology.
I mean, just again, I'm just struck by
how our notion of valuation is adjusted in the short term
by virtue of proximity, probably also in the long term,
but that how we kind of lose ourselves in these things,
that we just become less than rational
based on things like arousal,
the relationship between hormones and arousal.
What I love about what we're doing today is,
in case people haven't caught on already,
is that we've got multiple mechanisms and themes here
that are starting to converge.
As arousal goes too high,
it's mostly what we're exploring,
you start making, you start speeding up,
you start misjudging information,
you think noise is signal,
and you start correlating things
that are like not correlated in reality,
and then you can quickly find yourself
down the path of bad decisions.
I think one of the best advice I ever got was
if somebody ever wants you to make a decision
very, very quickly, and it's not clearly an emergency,
like you don't see them hemorrhaging,
chances are it's a scam.
Like if anyone, you know, this is the best thing
to tell anyone that's older, let's say,
because they'll get these calls from people
and it's like, this is urgent, this is urgent.
The urgency usually is suggestive of it being false.
Like using time pressure on people.
Like I need this money now.
I'm going to miss my bus
and my kid's going to be waiting for me.
This kind of thing.
I mean, it like pulls on you, right?
You don't want some kid waiting out in the middle of nowhere.
But if this is somebody you don't know,
then you could say, well, maybe five bucks. I'm willing to lose it. Maybe that that's probably the calculation I would do.
I'm willing to lose it. I don't, if they're lying, okay, if they're telling the truth, great. But
when it starts getting higher stakes, it gets kind of kind of kind of scary. I think we should
address the word rationale, rational rationality that you used, which is like, oh, we're being
irrational.
It seems like we lose our rationality.
That's a word that's bandied about a lot, right?
And especially in economics.
And that kind of makes the assumption that we are essentially a computer and we just
kind of weigh things up dispassionately.
And we have complete access to all information here and now and into the future.
There are other concepts here.
One is called bounded rationality, which this guy Gerd Gigerinzer kind of came up with,
which is the idea that there are constraints, there are brain constraints that are built
in. We've got energetic constraints,
we've got, you know, which actually limit
how much information we can process,
which is why we fall prey to choice fatigue
and decoy effects and things like that,
why we see visual illusions in some ways.
And then there's another concept of ecological rationality,
which takes that bounded rationality
and it
puts it into what you might call the environment of evolutionary adaptation
which kind of we've talked about before like what's the environment our brains
are designed for and it's not the one we're in right now so our brains are
designed for I mean probably 130 million years ago but let's say 200,000 years ago
our species right homo sapiens.
And what was that environment like?
Well, we lived in small groups with face-to-face contact
of somewhere between probably 20 and no more than 100 people.
You knew all of them.
You talked to them every day.
Things didn't really move faster than an antelope
or change faster than the seasons.
There was very little wealth inequality.
People are physically active all day long and they ate natural food.
And so what are we like now?
We're in these so-called weird environments Western
Educated industrialized rich democratic, but but you were in these industrialized societies. We have money. We're in markets
We're interacting with thousands of people perhaps millions of people their behaviors their thoughts everything are in
Pinging on us stuff is changing super super fast, right? We sit on our butts all day long, stuff is changing super, super fast.
We sit on our butts all day long.
We're not active.
It's like you have to be intentional
and have enough resources to be active,
and we eat garbage.
And for those reasons, I think that's a source
of a lot of the misery that we have.
Now, I'm not saying we should go back
to being subsistence hunter-gatherers or horticulturalists. Maybe we should. It'll be a painful process to
get there and we may end up getting there given some of the trajectories that are, you know,
we're on. But people who live in those environments seem to generally be, you know, healthier and
happier. For example, you know, like studies of, you know, brain and body
in subsistence, hunter-gatherers, horticulturalists, people who are in their seventies look like
people, you know, Westerners in their thirties or younger. They're incredibly fit, lean,
no evidence of cardiovascular disease, no evidence of anything like, you know, dementia's
major cognitive decline.
And we're always trying to hack that.
We're trying to hack it.
We're trying to do zones and then people say,
well, it's the diet.
No, it's the wine, by the way, it's not the wine.
It's not the wine.
Now, finally, after years,
I'm not going to say I told you so,
but alcohol's not good.
A little bit maybe every once in a while,
but not more than a little bit.
I'll respond to that.
Yeah, but the social component seems critical.
What are your thoughts on the longevity movement, if you will?
Like I always assumed if I do well, that I'll probably live to be somewhere between 85 and 102.
And my hope is that my last five years, I like the Peter Atiyah thing,
like what is the quality of your final decade?
Right, right.
Will be at least as vigorous as my dad's.
My dad's 80, gosh, he's 81,
and he's doing great mentally, physically.
He was a guest on this podcast, actually.
He's a scientist.
Yeah, it was, and so, but he's always been very,
very moderate about his drinking.
He'll have like a half glass of wine now and again.
He just never ate too much.
He never exercised too much.
He worked nine to five, nine to six, just consistently.
But he never was a, you know,
like burn the midnight oil type,
but it's just his consistency is what's so impressive.
So I think that might have something to do with it.
But what are your thoughts on the economics
of decision-making as it relates to live fast, die young,
versus be more monastic and try and live a very long time?
Well, that's a personal preference, isn't it?
So I, you know, and that kind of is, that's interesting
because it maps onto concepts in ecology.
They typically we use to describe different species
which are like R selected and K selected.
I don't know if you've heard of this before,
but R selected are species that are limited
just by their pure reproductive rate.
Think about weeds or rabbits, you know, something like that.
And K selected are like oak trees and, you know,
I don't know, whales.
And humans are sort of like this mix, right?
And so that's where we are very plastic and flexible.
So in some environments, you can be more R selected,
like especially if conditions are really not very favorable toward investing
in the long term, then it's kind of like kicking up
your reproductive output.
But if conditions can be favorable, right,
that investment is worthwhile, then you can do that
and be more like the whale or the oak tree
or something like that.
Now, yeah, you're right.
I think that does map onto economics in a certain way
because certain people by virtue of what they know
and what they have can invest in trying to live
the longest, healthiest life.
And other people who may not either have the wherewithal
or the knowledge are going to be invested in surviving until the next day.
Right?
And so humans are sort of, you know,
exist in that whole space in between.
My dad died at 55, so I lived him by two years.
You know, so for me, every day is like gravy,
but I also don't have this sense of a long time horizon, which is, you know,
just being a little weirdly self, you know,
just introspective may be, you know,
part of my drive to like work a lot.
And it might have served you well.
I mean, I've read and listened to Steve Jobs's biographies
by Walter Isaacson several times,
in part because I grew up seeing that stuff happening
as I was born and raised in the South Bay
and Steve used to come into the toy store
slash skateboard shop that I worked at
to get new roller blade wheels.
And so like I would like see him around
and see him at this little shop called Shady Lane,
which is like little trinkets and that,
like he was around town a lot.
And so then of course he became Steve Jobs, right?
And he was Steve Jobs and he stayed Steve Jobs.
But in that book he talked about,
where it was talked about him that he,
humans knowledge that we are going to die someday
can be the ultimate motivator.
I mean, I think I look at some of the mistakes I made
with, you know, bringing myself to places
of physical risk in my life.
And it's not like I thought I was immortal,
but I didn't really have a good sense of time.
And I think as I get older, I'm 49 now,
so I can finally say that,
I think my sense of the passage of time and mortality
is much more visible to me in my psychology.
Yeah.
So yeah, this is the ultimate time scale
over which one has to make decisions.
So actually let's talk about this.
So if your dad died two years younger than you are now,
do you have the assumption that you'll make it
to a given age or are you just trying to maximize
on the day, the week, the month?
What's your unit of time scale?
So I think I did not anticipate,
like 55 was a magic number for me, the double nickel,
you know, like Michael Jordan.
I didn't know what I would do or think about
when I, if I got past that.
And I got past it and I was like, okay, I got past it.
But now I'm confused, I guess.
I mean, physically I showed no evidence
of like rapid decline.
No, you seem, you appear very healthy.
Not just for your age, but you're like very physically fit,
you're cognitively fit, clearly.
So that started to, I think that I'm opening up
and I'm trying to look at some wisdom that's out there
about like, hey, yeah, you know,
probably got a lot of life ahead of me
and if I keep doing what I'm doing,
what do I want to do?
That's another part of it.
Because, probably because of focusing on that 55,
and I'm like, oh God, everything that's come my way,
every opportunity that's come my way,
I've taken it and I just keep adding.
I don't subtract.
We can talk about this.
I keep adding more and more things.
You can look at the diversity of papers that I've published
or the other things that I'm doing,
and it's just getting wider and wider,
and I keep taking more things on
and reluctant to give anything up.
But at some point, I think,
that's not the recipe for success.
There's gonna have to be some winnowing.
And you know, okay, 57, so when's that gonna happen?
I don't know, 62, 65, I mean, I don't plan on retiring
although also that was like, wow, people in my family
never got the chance to retire.
They didn't live long enough.
But that's a short way to death though, I think too,
and decline is like retiring if you don't do something else.
Yeah.
I might have a solution for you.
Okay, good.
Give it up.
I've thought about this a ton.
Give it up.
And I think about time perception constantly,
and people can laugh because I'm always late,
but that's because I'm really enveloped
in whatever I was doing previously.
Yeah.
Like I'll be thinking about this conversation tonight
and tomorrow morning when I wake up, for sure.
Right. Okay, a couple of reflections and then thinking about this conversation tonight and tomorrow morning when I wake up, for sure. Right.
Okay, a couple of reflections and then ideas about this.
So previous guest on this podcast, Josh Waitzkin,
Grandmaster Chess Champion at a very young age,
then realized at some point,
started asking the question of whether or not
his love for the game was gone or whether or not
it was taken away from him. Was it the fame? Was it the, because a lot of things came to him young
when that around chess and he spent two years asking himself that question and then cut ties
with chess forever, never picked up a chess piece again. But pivoted into martial arts, investing,
pivoted into martial arts, investing,
now foiling, you know, this like, yeah. But then had a near-death experience.
He had a drowning event, survived fine,
decided then to move his family down to Costa Rica
where he now spends four and a half hours a day
or more foiling, raising his sons.
That struck such a chord with me.
I've been involved in a number of things.
I don't want to make this about me,
but early on it was like fish.
I was obsessed with fish, then birds,
then skateboarding, then firefighting,
then eventually it was like neuroscience,
and then now I do this.
And so I would say I've read a lot about people
who need something to bite down into. They can't retire. And it seems
to me, my informal read of this is that the ones that are happiest, who don't die young
or in their 50s like Steve Jobs did, tend to be, for lack of a better way to describe
it, kind of serial monogamous as it relates to their pursuits,
which is the way I would describe myself.
Like I'm, you know, like super into
whatever it is professionally.
And then after about anywhere from five to 15 years,
it's like done and kind of move forward some of the elements
and the learnings from that into the next thing.
But Josh Waitzkin is the ultimate example of this,
of achieved like world champion status in multiple things.
And then now seems very much to achieve
world champion status at like family life.
And he's got his economic and professional life
intact from the previous stuff,
but also he's still involved.
He coaches for the Celtics and he's not the head coach, but also he's still involved. He's, you know, like he coaches for the Celtics
and he's not the head coach, but he coached and so on.
So I feel like the serial monogamy version of this
is the ultimate.
And then the question is when to cut
and pivot into the next thing.
But I'm not telling you not to go with bread.
But I was looking over your CV and your papers
and I was like, this is going to be
a really interesting conversation
because you have worked on a tremendous number
of different things.
Adding in more isn't the thing, but then again,
maybe some of us are just designed to be involved
in a ton of different stuff,
and your vigor is undeniable, right?
Like you're super fit mentally and physically.
So I don't know, I'm not going to tell you what to do.
I offer Josh as an example of one extreme. You you're sort of at the other extreme I suppose and then
And I suppose I'm kind of in the middle. So I think well, I've done a bit of that
Over my career and the way that has happened is through
external leadership
Opportunities not really opportunities. I was like, you need to do this.
Or like, you know, so is you kind of, you know,
broaden portfolios getting bigger,
and then somebody says, I want you to direct this thing.
And then I would say, well, then I have to,
I have to cut some of this out,
and then go back and narrow again.
And then the problem is then I start to do this again,
and then okay, then I moved to, you know, Penn and Wharton, then I start to do this again and then okay then I moved to you know Penn and Wharton and I got the narrow again but
now it's bigger than it ever has been so the question is like at some point does
that just fall apart or can I I think intentionally you know at some point and
maybe maybe some of those decisions you you know, the other thing one can do is just allow
the universe to make some of those decisions for you, right?
It might be the case that some of the research I do will not be fundable at some point, right?
And then that decision is made for me.
I know I have lots of other things I can do.
You know, we have, you know, for For example, if outside of the pure neuroscience,
basic and clinical and technology development,
we've got all this corporate facing work,
funded work through Wharton,
which is a totally new space, a new opportunity.
So if one, I don't want it to be taken away,
but if it is, then there's plenty left to do.
Well, you're clearly one of the few people
that I'm aware of that is a true card-carrying
research neuroscientist highly respected
in the domain of real neuroscience,
who's also involved in business school type stuff,
and people on both sides of that take you really seriously
because there's real rigor there
and that vigor perhaps goes along with it. It's hard to know what's causal there.
Which comes first.
Which comes first. But in any event, maybe we parse this over a coffee sometime.
Apple and Samsung.
Oh, Apple and Samsung.
I'm an Apple guy.
Me too.
But I heard that the cameras on the
Samsung phone. How much do you love your iPhone? How what's your loyalty? What's
your brand loyalty for Apple? I grew up near the original Apple store. It was in
a different location. Gosh, I love Apple products. I don't like that they keep
changing the port. I know. That's annoying.
That's super annoying, but they seem to be hovering on USBC. I love the ease and simplicity.
And yeah, I have a bit of a historical South Bay relationship to it. So yeah,
I would say, could you get me to use a Samsung phone?
Yeah. Yeah. So I mean, this is the interesting observation, like loyalty for, let's just talk
about smartphones and Apple and Samsung are the dominant players in the US market. They're
basically the same device. You know, I mean, they're, they're both little handheld computers
that can do a million things and amazing stuff. And yet the loyalty amongst the Apple users
is through the roof.
It's near 100% year in, year out.
And that's not true for Samsung.
Despite Steve Jobs passing away.
Yeah, despite, I mean, it's just a legacy, right?
But I think that reflects a lot of the design
and the emphasis, I think, that he put into the product,
but also trying to understand it
through the lens of the customer, right?
So that's like an empathy.
I mean, it really is empathy.
This was one of the first questions I got
when I came to business school.
I was like, what the hell accounts for empathy for a brand?
It's not a person or this connection.
Why don't I have loyalty to a thing
that's not a human being?
You know, a product and a brand, a company, right?
What in the world is that all about?
Doesn't make sense.
And there's this idea in marketing that actually,
and it makes sense, is that what's happening
is we're applying, or we're getting leveraged,
the hardware in our brains that's used to connect to people,
and now it's connecting to brands
and to the brand community. And you could see that kind of in like the words we use to
talk about brands for example that's a rugged brand the creative brand you know
we use personality words to talk about them say I love my brand I hate that
brand whatever and Steve understood this he talked about the Apple icon needing
to look a certain way that it was like friendly but technically right but you
know balance and this is the idea that objects or images could
look friendly when they weren't objects or images of faces or bodies is a very
interesting concept. Yeah yeah so so we decided to test this idea so we brought
people in lab we've done now like I don't know ten studies on this. We brought
people in who are Apple or Samsung users.
And the first experiment we did was a brain imaging experiment.
And first we just asked all the standard marketing questions.
How long have you had the product?
How much do you love it?
What's your loyalty?
What's your identification with it, et cetera?
And it was equivalent, Apple and Samsung.
They said the same things about their brands.
OK, so now we bring them into the lab,
put them in the MRI machine, and we're
going to expose them to news bits about each of the two
brands, like something good happened to Apple,
something bad happened to Apple or Samsung, et cetera.
And we ask them to rate it.
How do you feel?
Good, neutral, bad, about that.
And then we go through the whole thing,
and we scan their brains, take pictures of what's
going on in their brains.
It was really interesting because what we found is that behaviorally, in terms of their
responses, they both expressed empathy for their brands, which hadn't been really measured
before.
I feel good for good news about my brand, bad for bad news about my brand.
For Apple customers, they said, yeah, that's really true for Apple, but I don't feel so
much about Samsung.
Samsung customers said, yeah, I feel really strongly about my brand.
Oh, and they had reverse empathy or schadenfreude for Apple, which is part of the story.
So they felt really good when something bad happened to Apple, and they felt really bad
when something good happened to Apple.
Talk about tribalism.
That's tribalism right there.
When you look at their brains, it's totally different.
So in Apple, Apple customers show empathy in their brains for Apple.
You get activation of areas that are active for reward
for myself, reward for my kid winning spelling bee
for good news, and the extended pain network, pain for me,
pain for my loved one.
For things that happen to Apple, if I'm an Apple customer,
it's silent for Samsung. You look at Samsung users, you know, customers, and if you're the CMO of
Samsung, you should be worried because they show absolutely nothing, no feelings towards
anything that happened to Samsung. The only thing you see is this schadenfreude, this
reverse empathy. So you see like pain for good news about Apple and joy for bad news
about Apple. So the first take-home message is it's all about Apple. Like
Apple customers choose Apple because they love Apple and they want to be part
of something bigger and I'll get to that in a second. And Samsung users choose
Samsung because they don't they hate Apple. So that's sort of that.
Where they hate winners. They hate winners. Whatever. There's a whole thing. They don't
want to be part of the community
They don't want something bigger than themselves
There is something to in our data that essentially Apple is like kind of like a cult you could say it's a family
I would say it's the dominant culture now though. Yeah, they're not the niche like thing Samsung's the niche thing
Yeah, right there. Yeah. Well, what's happening? What's really fascinating now is that, and this is by virtue of things that Apple, smart things
Apple has done to reinforce this sense of in-group, be part of that community,
like the, you know, the green text bubble thing. So now it's like 91% of
teenagers are choosing Apple over Samsung because they don't want to be
left out. They don't want to be ostracized.
Now we talked about synchrony before,
and synchrony is this marker of community and closeness,
and we're all on the same team.
So we used EEG to measure brain waves
in people while they're, in a number of conditions,
while they're getting news about Apple and Samsung,
also while they're watching
the commercials, you remember that spectacular
Apple commercial where they crushed all those
beautiful instruments and whatnot and turned into
an iPad or whatever and then there was the Samsung
response to that.
So we measured EEG activity and what we found is that
Apple people are all in sync with each other.
Their brains are humming along at the exact same rhythm.
To news of the world, to ads about Apple,
and each Samsung person is like an island unto themselves.
They're just not in sync at all.
These are like the incels of technology.
You said it.
I didn't say it.
Probably going to catch a lot of black for this.
But look, the data is the data.
And so Apple's this sort of extended family and they're all in sync with each other right there like they're like a real team and
And you don't see that in in Samsung so Apple people are seeing the world through similar eyes right and feeling similar
things and
Beyond that I
things. And beyond that, I said, well, this is all true. Maybe it's a question of now, like, are Apple people wired that way, you know, at birth, in a sense, you know, or how
much what's the balance of like, what, who they are versus what Apple has done, you know,
through their marketing and design activities, I can't do that experiments really hard,
but when we looked at the structural MRI data,
we found something really interesting,
which is the parts of the brain
that are really intimately involved
in managing our social relationships.
So the parts that are involved in theory of mind and empathy.
So those are physically larger in Apple people than in Samsung people.
They're physically larger in monkeys, monkeys who have more friends, those same brain areas are
bigger than monkeys who have fewer friends. Please tell me you've run this on politically
leaning left versus politically leaning right. So we started to do that experiment and then
the pandemic hit. So we haven't gotten nice excuse. It is, I know it's an excuse. We haven't gotten that back off.
I'm just kidding. No, it's true.
I would be too afraid to run that experiment. Not because I'd be concerned about the results
or what people would say if I shared the result, but here's why. I feel like when I was growing up,
it was like, if you were a rebel, you were associated with anything like indie music,
punk rock, like you were associated with like hip hop,
anything that was kind of outside the mainstream,
which at the time, this was like the 80s and 90s,
we had a mix of Republican and Democrat governments
at that time, you know,
depending on which four year segment we're talking about.
But there was this idea that like,
if you liked anything about the government,
you know, you're, this is kind of the carry over,
I think from the post,
from the Vietnam era and the post Vietnam era,
that if you liked anything associated with government,
that you were a conformist.
And if you didn't, you were an iconoclast, right?
Now I feel like it's become very issue specific, right?
Like who's in power, basically, that the party, like politics has,
it was always split into two.
It used to be you agree with the establishment
or you don't agree with the establishment.
Now, it's like depending on who's in power,
people say, well, they're the establishment.
So it's like the game has changed.
It's sort of subdivided itself and changed.
And so if one were to run the experiment
of kind of like affiliation, I would assume my
prediction would be that within the right, there's a lot of affiliation.
Within the left, there's a lot of affiliation.
But that you wouldn't necessarily see a difference in terms of activation of affiliative neural
circuitry.
It depends on with whom they're sitting.
Absolutely.
Which is very different than the phone situation
that the Samsung versus Apple thing is a lot more
like when I was growing up.
And it's complicated because what used to be niche
and rebellious inevitably becomes mainstream.
Like I remember the movie, Revenge of the Nerds.
Of course.
Which of course was about like the nerds being marginalized
and then being like the popular ones
And and on and on everything was like a John Hughes film jocks versus, you know rockers versus, you know nerds versus
Things really blended together for you know, 20 years or so and then now it's very divided along the lines of politics
Yeah, whereas before it was politics of versus
Non-conformists right now it's like, depends on which
can't like literally what color you're wearing. It's like gang warfare. It's like blues versus
reds. And so- Jets and sharks.
Jets and sharks. So it feels very like the experiment. That's why I'd be afraid to run
the experiment. I wouldn't know how to design the experiment.
Yeah, I mean I think, well it would be interesting
just at the outset to demonstrate that,
like a very easy way to elicit these sort of empathy signals
is like just create a video that's fake
is what something a former postdoc of mine
did in some studies.
You just like a fake needle stick to the cheek.
And you get, you know, generally,
this sort of activation of empathy signals in the brain,
but it tends to be tribal specific
or ethnic group specific, which is like,
even though people say, I feel just as much pain
for these two different people, the brain signals, which we know are what actually
predicts what you'll do next.
It predicts your behavior.
The brain signals are specific to within your group.
So I think that was in fact the experiment we were gonna do,
which is like, people are gonna be,
we'll have these videos of like,
proud Republican or proud Democrat,
whatever you wanna say on the hat,
and then they're getting stuck with a needle,
and then we ask you what you feel
and then we measure your brain activity.
And I think it would be obviously very highly specific.
You might say you feel pain for that person
who's from the other political party.
Maybe you wouldn't now anymore.
Maybe you'd be like, yay.
You see a lot of, yeah gosh,
you see a lot of people take enjoyment
and other people's suffering
when the person's suffering is sort of perceived
by a lot of others as a winner.
Yeah, we saw that with the fires
with rich people's houses burning down
and a lot of people piling on.
Oh yeah, you know.
Well, the media was very skewed there.
Like we were hearing about people's, you know. Well, the media was very skewed there. Like we were hearing about people's, you know,
first of three homes burning.
And that's hard for people that have very little.
At the same time, you know,
for anyone experiencing loss, it's loss.
Yeah.
That's a tough one.
It's tough.
It's a tough one.
Yeah.
Man, this conversation has given me a ton more
to think about, which means it's a great conversation.
I have to say, you know, in our business
of research science, there's that term, you know,
he or she is a serious scientist.
I feel like there are very, very few serious scientists
doing experiments in the real world
or trying to map to the real world.
I probably just offended about 300 scientists,
but hey, listen, we only have a limited number of guests
we can bring on here anyways.
I know I'm just kidding.
There are others certainly,
but I have to just applaud you for the range of things
that you've embraced and taken on at the level of neural,
anthropologic, sociologic, psychology,
like endocrinology.
This is a big field that you're trying
to get your arms around, a big set of questions.
And yet it's clear you are serious scientists.
You do like real experiments with isolating variables
and all the necessary controls that are required
to really tease out mechanism and larger themes.
So, whereas a few minutes ago,
we were talking about maybe you taking it on less.
I'm not, I would say, first of all,
who am I to tell you what to do?
Second of all, and I'm not,
hope I didn't give that impression. And first of all, who am I to tell you what to do? Second of all, and I'm not, hope I didn't give that impression.
And second of all, like what a service
to the world you're doing,
because certainly in researching for this podcast,
and even with guests, you know,
oftentimes it's really a struggle to try and figure out
how to talk to someone who's really down
at the level of mechanism,
who's not working on small animal models,
or even if they are, how to map that to everyday experience.
And today, we've been talking about
potential mate valuation, meme coins, politics,
hierarchies, decision-making, timescales,
all through the lens of real serious science.
So first of all, thank you so much for coming here
and spending these hours with us, educating us. And first of all, thank you so much for coming here and spending these hours with us,
educating us. And right alongside that, thank you for doing the work that you're doing. It's
really spectacular. I knew we were going to get into a number of these things, but I didn't really
anticipate just how much it was going to geyser out of this in terms of changing my way of thinking.
And I'm certain that's changing the way that other people are thinking now and are going
to think about their decisions and just kind of themselves and the world.
I'd be very grateful if you'd come back again and talk to us about the next round of amazing
experiments before too long.
Well, I would love that.
And thanks for having me.
And this has been a really stimulating conversation.
I've enjoyed it.
There is a lot more that we could cover,
which would be super fun.
Surely, and your endurance is something to behold.
Thank you.
Please do come back again.
Thank you for the work that you're doing.
We will provide links to all the resources
and places to find out more about your book,
the work that you're doing
and some of these tests that you were talking about earlier,
where they go beyond like standard personality tests
so that people can answer those critical questions
about where they are, you know,
perhaps best placed in the landscape between creativity
and, you know, strategy implementation in a different way.
So thanks so much.
This was a real thrill for me.
Thank you.
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