I Can’t Sleep - Easter | Gentle Bedtime Reading for Sleep

Episode Date: March 31, 2024

Unwind with this calm bedtime reading on Easter, created to ease insomnia and bring peace to sleepless nights. In this soothing episode, Benjamin explores the history and traditions of Easter, from its Christian significance to the many cultural customs that have grown around it, including eggs, gatherings, and seasonal celebrations. His steady, gentle narration provides both knowledge and comfort—no whispers, no hypnosis, just calm, fact-filled storytelling to settle the mind. Whether you’re struggling with stress, anxiety, or sleeplessness, press play, relax, and drift into restful sleep while learning about the story of Easter. Want More? Request a Topic: https://www.icantsleeppodcast.com/request-a-topic Ad-Free Episodes: https://icantsleep.supportingcast.fm/ Shop Sleep-Friendly Products: https://www.icantsleeppodcast.com/sponsors Join the Discussion on Discord: https://discord.gg/myhGhVUhn7 This content is derived from the Wikipedia article on Easter, available under the Creative Commons Attribution-ShareAlike (CC BY-SA) license. Read the full article: Wikipedia – Easter. Happy sleeping! Learn more about your ad choices. Visit megaphone.fm/adchoices

You're listening to a Glassbox Media podcast. What if I told you that most of the modern day self-help advice you've been hearing could actually make you worse? The key to a better life isn't about feel-good gimmicks that sound catchy. The Mentally Stronger Podcast gives you access to a licensed therapist who shares science-backed tools that will actually change your life. Hi, I'm Amy Morin, psychotherapist, mental strength trainer, and international best-selling author. In each episode, we cover research-back strategies, like how to stop relying on willpower and start creating habits for lasting change. And the five mental strength-building exercises you can do from your couch. I also speak to world-class experts like Dr. Nicole Kane, who shares how to permanently heal anxiety by addressing the root cause.

With over 200 episodes in our catalog, this podcast is for you if you're ready to crush self-doubt, conquer challenges, become stronger than ever with therapist-approved strategies that can change your life. Listen to Mentally Stronger with therapist Amy Morin, wherever you get your podcasts. Welcome to the I Can't Sleep Podcast, where I read random articles from across the web to bore you to sleep with my soothing voice. I'm your host, Benjamin Boster. Today's episode is from a Wikipedia article titled Easter. Easter, also called Pasca, Aramaic. Greek Latin, or Resurrection Day, is a Christian festival and cultural holiday commemorating the

resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day of his burial, following his crucifixion by the Romans at Calvary around 30 AD. It is the culmination of the passion of Jesus Christ, preceded by Lent, or Great Lent, a 40-day period of fasting, prayer, and penance. Easter observing Christians commonly referred to the week before Easter as Holy Week, which in Western Christianity begins on Palm Sunday, marking the entrance of Jesus in Jerusalem, includes Spy Wednesday, on which the betrayal of Jesus is mourned,

and contains the days of the Easter Triduum, including Mondi Thursday, commemorating the Mandi and Last Seper, as well as Good Friday, commemorating the crucifixion and death of Jesus. In Eastern Christianity, the same days and events are commemorated with the names of days, all starting with Holy, or Holy and Great. And Easter itself might be called Great and Holy Paska, Easter Sunday, Pasca, or Sunday of Paska. In Western Christianity, Eastertide, or the Easter season, begins on Easter Sunday in last seven weeks, ending with the coming of the 50th day, Pentecost Sunday.

In Eastern Christianity, the Pascal season ends with Pentecost as well, but the leave-taking of the great feast of Paska is on the 39th day, a day before the feast of the ascension. Easter and its related holidays are movable feasts, not falling on a fixed date. Its date is computed based on a lunisolar calendar, solar year plus moon phase, similar to the Hebrew calendar. The first council of Nicaea 325 established only two rules,

namely independence from the Hebrew calendar and worldwide uniformity. No details for the computation were specified. These were worked out in practice, a process that took centuries and generated a number of controversies. It has come to be the first Sunday after the ecclesiastial, full moon that occurs on or soonest after the 21st of March. Even if calculated on the basis of the Gregorian calendar, the date of that full moon sometimes differs from that of the astronomical first full moon

after the March equinox. The English term is derived from the Saxon Spring Festival, Ostre. Easter is linked to the Jewish Passover by its name, Hebrew Pesach. Aramaic, Pasach, are the basis of the term Pasca. By its origin, according to the synoptic gospels, both the crucifixion and the resurrection took place during the week of Passover, and by much of its symbolism, as well as by its position in the calendar. In most European languages, both the Christian Easter and the Jewish Passover are called by the same name, and in the older English versions of the Bible as well, the term Easter was used to translate Passover.

Easter traditions vary across the Christian world and include sunrise service or late-night vigils, exclamations and exchanges of paschal greetings, flowering the cross, the wearing of Easter bonnets by women, clipping the church, and the decoration and the communal breaking of Easter eggs, a symbol of the empty tomb. The Easter lily, a symbol of the resurrection in Western Christianity, traditionally decorates the chancel area of churches on this day and for the rest of Eastertide. Additional customs that have become associated with Easter and are observed by both Christians and some non-Christians include Easter parades, communal dancing, Eastern Europe, the Easter bunny, and egg hunting.

There are also traditional Easter foods that vary by region. culture. The modern English term Easter, cognate with modern Dutch, Oster, and German Osterne, developed from an old English word that usually appears in the form Eastern, Eastron, or Eastern, but also as Istru, Istro, and Istre, or Istra. Bede provides the only documentary source for the etymology of the word in his eighth century, the reckoning of time. He wrote that Ostranunat, Old English for month of Ostre, translated in Beads' time as Paschal Month, was an English month corresponding to April, which he says was once called after a goddess of theirs named Ostra, and whose honor feasts were celebrated in that month.

In Latin and Greek, the Christian celebration was, and still is called Paska, Greek Pasa, a word derived from Aramaic Psyha, cognate to the Hebrew Pesach. Their word originally denoted the Jewish festival known in English as Passover, commemorating the Jews' exodus from slavery in Egypt. As early as the 50s of the first century, Paul the apostle writing to Ephesus to the Christians and Corinth applied the term to Christ, and it is unlikely that the Ephesians and Corinthian Christians were the first to hear Exodus 12, interpreted as speaking about the death of Jesus, not about the Jewish Passover ritual. In most languages, the feast is known by names derived from the Greek and Latin Pasca.

Paska is also a name by which Jesus himself is remembered in the Orthodox Church, especially in connection with his resurrection and with the season of its celebration. Others call the holiday Resurrection Sunday or Resurrection Day after the Greek Anastasis Resurrection Day. Easter celebrates Jesus' supernatural resurrection from the dead, which is one of the chief tenets of the Christian faith. Paul writes that for those who trust in Jesus' death and resurrection, death is swallowed up in victory.

The first epistle of Peter declares that God has given believers a new birth into a living hope through the resurrection of Jesus Christ from the dead. Christian theology holds that through faith in the working of God, those who follow Jesus are spiritually resurrected with Him so that they may walk in a new way of life and receive eternal salvation, and can hope to be physically resurrected to dwell with Him in the Kingdom of Heaven. Easter is linked to Passover and the Exodus from Egypt, recorded in the Old Testament through the Last Supper,

sufferings and crucifixion of Jesus that preceded the resurrection. According to the three synoptic gospels, Jesus gave the Passover meal a new meaning, as in the upper room during the last supper, he prepared himself and his disciples for his death. He identified the bread and cup of wine as his body, soon to be sacrificed, and his blood soon to be shed.

the Apostle Paul states in his first epistle to the Corinthians, Get rid of the old yeast that you may be a new batch without yeast as you really are. For Christ, our Passover lamb has been sacrificed. This refers to the requirement in Jewish law that Jews eliminate alchamets or leavening from their homes in advance of Passover, and to the allegory of Jesus as the pascal lamb. As the Gospels assert that both the crucifixion and resurrection of Jesus, during the week of Passover, the first Christians time the observance of the annual

celebration of the resurrections in relation to Passover. Direct evidence for a more fully formed Christian festival of Paska Easter begins to appear in the mid-second century. Perhaps the earliest extant primary source referring to Easter is a mid-second century Pascal homily attributed to Milito of Sardis, which characterizes the celebration as a well-established one. Evidence for another kind of annually recurring Christian festival, those commemorating the martyrs, began to appear at about the same time as the above homily. While Martyr's Day, usually the individual dates of martyrdom, were celebrated on fixed dates in the local solar calendar, the date of Easter was fixed by means of the local Jewish Luna Solar

calendar. This is consistent with the celebration of Easter having entered Christianity during its earliest Jewish period, but does not leave the question free of doubt. The ecclesiastical historian Socrates Scholastikas attributes the observance of Easter by the church to the perpetuation of pre-Christian custom, just as many other customs have been established, stating that neither Jesus nor his apostles and joined the keeping of this or any other festival. Although he describes the details of the Easter celebration as deriving from local custom, he insists the feast itself is universally observed. Easter and the holidays that are related to it are movable feasts,

in that they do not fall on a fixed date in the Gregorian or Julian calendars, both of which follow the cycle of the sun and the seasons. Instead, the date for Easter is determined on a lunisolar calendar similar to the Hebrew calendar. The First Council of Nicaea 325 established two rules, independence of the Jewish calendar and worldwide uniformity, which were the only rules for Easter explicitly laid down by the Council. No details for the computation were specified. These were worked out in practice, a process that took centuries in general,

generated a number of controversies. In particular, the council did not decree that Easter must fall on Sunday, but this was already the practice almost everywhere. In Western Christianity, using the Gregorian calendar, Easter always falls on a Sunday between the 22nd of March and the 25th of April, within about seven days after the astronomical full moon. The following day, Easter Monday is a legal holiday in many countries with predominantly Christian traditions. Eastern Orthodox Christians base Poscow date calculations on the Julian calendar. Because of the 13-day difference between the calendars between 1900 and 299, the 21st of March corresponds during the 21st century to the 3rd of April in the Gregorian calendar.

Since the Julian calendar is no longer used as a civil calendar of the countries where Eastern Christian traditions predominate, Easter varies between the 4th of April and the 8th of May and the Gregorian calendar. Because the Julian full moon is always several days after the astronomical full moon, the Eastern Easter is also often later, relative to the visible lunar phases, than Western Easter. Among the Oriental Orthodox, some churches have changed from the Julian to the Gregorian calendar and the date for Easter as for other fixed and movable feasts is the same as in the Western Church. In 725, Bede succinctly wrote, A Sunday following the full moon which falls on or after the equinox will give the lawful Easter.

However, this does not precisely reflect the ecclesiastical rules. The full moon referred to, called the Pascoal full moon, is not an astronomical full moon, but the 14th day of a lunar month. Another difference is that the astronomical equinox is a natural astronomical phenomenon, which can fall on the 9th, the 20th, or 21st of March, while the ecclesiastical date is fixed by convention on the 21st of March. In addition, the lunar tables of the Julian calendar are currently five days behind those of the Gregorian calendar. Therefore, the Julian computation of the Pascoe full moon,

is a full five days later than the astronomical full moon. The result of this combination of solar and lunar discrepancies is divergence in the date of Easter in most years. Easter is determined on the basis of lunar solar cycles. The lunar year consists of 30-day and 29-day lunar months, generally alternating with an embolismic month, added periodically to bring the lunar cycle into line with a solar cycle. In each solar year, the 1st of January to the 31st of December inclusive, the lunar month beginning with an ecclesiastical new moon falling on the 29th day period from 8th of March to 5th of April inclusive is designated as the Pascoe Lunar Month for that year.

Easter is the third Sunday in the Pascoe Lunar Month, or in other words the Sunday after the Pascoe Lunar Month's 14th day. the 14th of the Pasco lunar month is designated by a convention as the Pascoal full moon, although the 14th of the lunar month may differ from the date of the astronomical full moon by up to two days. Since the ecclesiastical new moon falls on a date from the 8th of March to the 5th of April inclusive, the pascal full moon, the 14th of that lunar month, must fall on a date from the 22nd of March to the 18th of April inclusive. The Gregorian calculation of Easter was based on a method devised by the Calabrian doctor, Aloysius Lilios, or Lillio, for adjusting the aspects of the moon, and has been adopted by almost all Western Christians and by Western countries which celebrate national holidays at

Easter. For the British Empire and Colonies, a determination of the date of Easter Sunday using golden numbers and Sunday letters was defined by the calendar New Style Act 1750 with its annex. This was designed to match exactly the Gregorian calculation. The precise date of Easter has at times been a matter of contention. By the later second century, it was widely accepted that the celebration of the holiday was a practice of the disciples and an undisputed tradition. The quarto decimine controversy, the first of several Easter controversies, arose concerning the date on which the holidays should be celebrated.

The term quartodeciman refers to the practice of ending the Lenton fast on Nissan 14 of the Hebrew calendar, the Lord's Passover. According to the church historian Eusebius, the quarter decimen polycarp, bishop of Smyrna, by tradition a disciple of John the Apostle, the council, debated the question with Anacetus, Bishop of Rome. The Roman province of Asia was quarter decimen, while the Roman and Alexandrian churches continued the fast until the Sunday following, a Sunday of unleavened bread, wishing to associate Easter with Sunday.

Neither Polycarp nor Anacetus persuaded the other, but they did not consider the matter schismatic either, parting in peace and leaving the question until. settled. Controversy arose when Victor, Bishop of Rome, a generation after Anacetus, attempted to excommunicate Pelicritus of Ephesus and all other bishops of Asia for their quarter decimism. According to Eusebius, a number of synods were convened to deal with the controversy, which he regarded as all ruling in support of Easter on Sunday. Pelicrides, circa 190, however, wrote to Victor defending the antiquity of Asian Quartodecimanism. Victor's attempted excommunication was apparently rescinded,

and the two sides reconciled upon the intervention of Bishop Iranais and others, who reminded Victor of the tolerant precedent of Anacetus. Quartodicemanism seems to have lingered into the fourth century, when Socrates of Constantinople recorded that some quartodicemans were deprived of their churches by John Chrysostom, and that some were harassed by Nistorius. It is not known how long the Nissen 14 practice continued, but both those who followed the Nissen 14 custom and those who set Easter to the following Sunday had in common the custom of consulting their Jewish neighbors to learn when the month of Nisan would fall, and setting their festival accordingly.

By the later 3rd century, however, some Christians began to express dissatisfaction with the custom of relying on the Jewish community to determine the date of Easter. The chief complaint was that the Jewish communities sometimes erred in setting Passover to fall before the Northern Hemisphere Spring Equinox. The Sartica-Pascal table confirms these complaints, for it indicates that the Jews of some Eastern Mediterranean, city, possibly Antioch, fixed Nissan 14 on dates well before the spring equinox on multiple occasions. Because of this dissatisfaction with reliance on the Jewish calendar, some Christians began to experiment with independent computations. Others, however, believed that the customary practice of consulting Jews should continue, even if the Jewish computations were an error. This controversy between those who advocated independent computations and those who wish to continue the custom of relying on the Jewish calendar

was formally resolved by the First Council of Nicaea in 325, which endorsed changing to an independent computation by the Christian community in order to celebrate in common. This effectively required the abandonment of the old custom of consulting the Jewish community in those places. where it was still used. Epiphanius of Salamis wrote in the mid-fourth century, the emperor convened a council of 318 bishops in the city of Nicaea. They passed certain ecclesiastical canons at the council besides, and at the same time, decreed in regard to the Passover, i.e. Easter, that there must be one unanimous concord on the celebration of God's holy and supremely excellent day, for it was variously observed by people, some kept it early, some between the

disputed dates, but others late, and in a word there was a great deal of controversy at the time. Canons and sermons condemning the custom of computing Easter's date based on the Jewish calendar indicate that this custom did not die out at once, but persisted for a time after the Council of Nicaea. Dionysius Xigus and others following him, maintained that the 318 bishops assembled at Nicaea had specified a particular method of determining the date of Easter. Subsequent scholarship has refuted this tradition. In any case, in the years following the Council, the computational system that was worked out by the Church of Alexandria came to being normative. The Alexandrian system, however, was not immediately adopted throughout Christian Europe.

following Augustelius's treatise on the measurement of Easter, Rome retired the earlier eight-year cycle in favor of August alias's 84-year lunasolar calendar cycle, which it used until 457. It then switched to victorious of Aquitaine's adaptation of the Alexandrian system. Because this Victorian cycle differed from the unmodified Alexandrian cycle in the dates of some of the Pascoe full moons, and because it tried to respect the Roman custom of fixing Easter to the Sunday in the week of the 16th till its 22nd of the lunar month, rather than the 15th to the 21st, as at Alexandria, by providing alternative Latin and Greek dates in some years, occasional differences in the date of Easter as fixed by

Alexandria rules continued. The Alexandrian rules were adopted in the West, following the tables of Dionysius Exegus in 525. Early Christians in Britain and Ireland also used an 84-year cycle. From the 5th century onward, this cycle set its equinox to the 25th of March, and vixed Easter to the Sunday falling on the 14th to the 20th of the lunar months, inclusive. This 84-year cycle was replaced by the Alexandrian method in the course of the 7th and 8th centuries. Churches in Western continental Europe used a late Roman method, until the late 8th century during the reign of Charlemagne,

when they finally adopted the Alexandrian Method. Since 1882, when the Roman Catholic Church adopted the Gregorian calendar, while most of Europe used the Julian calendar, the date on which Easter is celebrated has again differed. The Greek island of Cyrus, whose population is divided almost equally between Catholics and Orthodox, is one of the few places where the two churches share a common date for Easter, with the Catholics accepting the Orthodox date,

a practice helping considerably and maintaining good relations between the two communities. Conversely, Orthodox Christians in Finland celebrate Easter according to the Western Christian date. In the 20th and 21st centuries, some individuals and institutions have propounded changing the method of calculating the date for Easter, the most prominent proposal being the Sunday after the second Saturday and April. Despite having some support, proposals to reform the date have not been implemented, an Orthodox Congress of Eastern Orthodox bishops, which included representatives mostly from the patriarch of Constantinople and the Serbian patriarch, met in Constantinople in 1923, where the bishops agreed to the revised Julian calendar.

The original form of this calendar would have determined Easter using precise astronomical calculations, based on the meridian of Jerusalem. However, all the Eastern Orthodox countries that subsequently adopted the revised Julian calendar adopted only that part of the revised calendar that applied to festivals following on fixed dates in the Julian calendar. The revised Easter computation that had been part of the original 1923 agreement was never permanently implemented in any Orthodox diocese. In the United Kingdom, Parliament passed the Easter Act 1928, to change the date of Easter to be the first Sunday after the second Saturday in April, or in other words, the Sunday in the period from the 9th to the 15th of April.

However, the legislation has not been implemented, although it remains on the statute book and could be implemented, subject to approval by the various Christian churches. At a summit in Aleppo, Syria in 1997, the World Council of Church's WCC proposed a reform in the calculation of Easter, which would have replaced the present divergent practices of calculating Easter with modern scientific knowledge, taking into account actual astronomical instances of the spring equinox and full moon, based on the meridian of Jerusalem, while also following the tradition of Easter being on the Sunday following, the full moon. The recommended World Council of Churches changes would have sidestepped the calendar

issues and eliminated the difference in date between the Eastern and Western churches. The reform was proposed for implementation starting in 2001, and despite repeated calls for reform, it was not ultimately adopted by any member body. In January 2016, the Anglican Communion, Coptic Orthodox Church, Greek Orthodox Church, and Roman Catholic Church again considered agreeing on a common universal date for Easter, while also simplifying the calculation of that date, was either the second or third date in April being popular choices. In November 2022, the Patriarch of Constantinople said that conversations between the Roman Catholic Church and the Orthodox churches had begun to determine a common date for the celebration of Easter. The agreement is expected to be reached for the 1700s anniversary of the Council of Nicaea in 2025.

In most branches of Western Christianity, Easter is preceded by Lent, a period of penitence that begins on Ash Wednesday, last 40 days, not counting Sundays, and is often marked with fasting. The week before Easter known as Holy Week is an important time for observers to commemorate the final week of Jesus' life on Earth. The Sunday before Easter is Palm Sunday, with the Wednesday before Easter being known as Spy Wednesday or Holy Wednesday. The last three days before Easter are Mondi Thursday, Good Friday, and Holy Saturday, sometimes referred to as Silent Saturday. Palm Sunday, Mondi Thursday, and Good Friday respectively commemorate Jesus' entry in Jerusalem, the Last Supper, and the crucifixion. Mondi Thursday, Good Friday, and Holy Saturday are sometimes referred to as the Easter Triduum, Latin for three days. Many churches begin celebrating Easter late in the evening of Holy Saturday at a service called the Easter Vigil.

The week beginning with Easter Sunday is called Easter Week, or the octave of Easter, and each day is prefaced with Easter, e.g. Easter Monday, a public holiday in many countries. Easter Tuesday, a much less widespread public holiday, etc. Easter Saturday is therefore the Saturday after Easter Sunday. The day before Easter is properly called Holy Saturday. Easter Tide or Paschal Tide, the season of Easter, begins on Easter Sunday and lasts until the day of Pentecost seven weeks later. In Eastern Christianity, the spiritual preparation for Easter Paska begins with Great Lent, which starts on Clean Monday and lasts for 40 continuous days, including Sundays.

Great Lent ends on a Friday, and the next day is Lazarus Saturday. The Vespers, which begins Lazarus Saturday officially, brings Great Lent to a close, although the fast continues through the following week. The Pascoe Vigil begins with the Midnight Office, which is the last service of the Lenton Triodian, and is timed so that it ends a little before midnight and Holy Saturday night. At the stroke of midnight, the paschal celebration itself begins, consisting of Paschal Matins, pascal hours, and pascal divine liturgy. The liturgical season from Easter to the Sunday of All Saints, the Sunday after Pentecost, is known as the Pentecostarian, the 50 Days.

The week which begins on Easter Sunday is called Bright Week, during which there is no fasting, even on Wednesday and Friday. The after-feast of Easter lasts 39 days, with its apodotosis, leave-taking, on the day before the feast of the ascension. Pentecost Sunday is the 50th day from Easter, and the Pentecostarian published by Apostolici Diaconia of the Church of Greece, The great Feast Pentecost is noted in the Cynaxarian portion of Matins to be the 8th Sunday of Paska. However, the pascal greeting of Christ is risen is no longer exchanged among the faithful after the apodosis of Paska.

The Easter festival is kept in many different ways among Western Christians. The traditional liturgical observation of Easter, as practiced among Roman Catholics, Lutherans, and some Anglicans, begins on the night of Holy Saturday, with the Easter vigil which follows an ancient liturgy involving symbols of light, candles, and water, and numerous readings form the Old and New Testament. Services continue on Easter Sunday, and in a number of countries on Easter Monday. In parishes of the Moravian Church, as well as some other denominations, such as the Methodist churches, there is a tradition of Easter sunrise services often starting in cemeteries in remembrance of the biblical narrative in the Gospels

or other places in the open where the sunrise is visible. In some traditions Easter services typically begin with the pascal greeting. Christ is risen. The response is, He is risen indeed. Hallelujah. Eastern Orthodox, Eastern Catholics, and Byzantine-right Lutherans have a similar emphasis on Easter in their calendars, and many of their liturgical customs are very similar.

Preparation for Easter begins with the season of Great Lent, which begins on Clean Monday. While the end of Lent is Lazarus Saturday, fasting does not end until Easter Sunday. The Orthodox service begins late Saturday evening, observing the Jewish tradition that evening is the start of liturgical holy days. The church is darkened, then the priest lights a candle at midnight, representing the resurrection of Jesus Christ.

Alter servers light additional candles, with the procession which moves three times around the church to represent the three days in the tomb. The service continues early into Sunday morning, with a feast to end the fasting. An additional service is held later that day on Easter Sunday. Many Puritans saw traditional feasts of the estesel established Anglican Church, such as All Saints Day and Easter, as abominations because the Bible does not mention them. Conservative reform denominations such as the Free Presbyterian Church of Scotland and the Reformed Presbyterian Church of North America likewise reject the celebration of Easter as a

violation of the regulatory principle of worship and what they see as its non-scriptural origin. members of the religious society of friends, Quakers, as part of their historic testimony against times and seasons, do not celebrate or observe Easter or any traditional feast days on the established church, believing instead that every day is the Lord's Day, and that elevation of one day above others suggests that it is acceptable to do unchristian acts on other days. During the 17th and 18th centuries, Quakers were persecuted for this non-observance of holy days. Groups such as the restored Church of God reject the celebration of Easter, seeing it as originating in a pagan spring festival adopted by the Roman Catholic Church.

Jehovah's Witnesses maintain a similar view, observing a yearly commemorative service of the Last Supper and the subsequent execution of Christ in the evening of Nissan 14, as they calculate the dates derived from the lunar Hebrew calendar. It is commonly referred to by many witnesses as simply the memorial. Jehovah's witnesses believe that such verses as Luke 22 versus 19 through 20 and 1 Corinthians 11, 26, constitute a commandment to remember the death of Christ, though not the resurrection. In countries where Christianity is a state religion, or those with large Christian populations,

Easter is often a public holiday. As Easter always falls on a Sunday, many countries in the world also recognize Easter Monday as a public holiday. Some retail stores, shopping malls, and restaurants are closed on Easter Sunday. Good Friday, which occurs two days before Easter Sunday, is also a public holiday in many countries, as well as in 12 U.S. states. Even in states where Good Friday is not a holiday, many financial institutions, stock markets, and public schools are closed.

The few banks that are normally open on regular Sundays are closed on Easter. In the Nordic countries, Good Friday, Easter Sunday, and Easter Monday are public holidays. And Good Friday and Easter Monday are bank holidays. In Denmark, Iceland and Norway, Mondi Thursday is also a public holiday. It is a holiday for most workers except those operating some shopping malls, which keep open for a half day. Many businesses give their employees almost a week off, called Easter break. Schools are closed between Palm Sunday and Easter Monday. According to a 2014 poll, six of ten Norwegians travel during Easter, often to a countryside cottage. Three of ten said their typical Easter included skiing.

In the Netherlands, both Easter Sunday and Easter Monday are national holidays. Like first and second Christmas Day, they are both considered Sundays, which results in a first and a second Easter Sunday, after which the week continues to a Tuesday. In Greece, Good Friday and Saturday, as well as Easter Sunday and Monday are traditionally observed public holidays. It is custom for employees of the public sector to receive Easter bonuses as a gift from the state. In Commonwealth Nations, Easter Day is rarely a public holiday, as is the case for celebrations which fall on a Sunday. In the United Kingdom, both Good Friday and Easter Monday, are bank holidays, except for Scotland where only Good Friday is a bank holiday. In Canada,

Easter Monday is a statutory holiday for federal employees. In the Canadian province of Quebec, either Good Friday or Easter Monday are statutory holidays, although most companies give both. In Australia, Easter is associated with harvest time. Good Friday and Easter Monday are public holidays across all states and territories. Easter Saturday, the Saturday before Easter Sunday, is a public holiday in every state except Tasmania and Western Australia, while Easter Sunday itself is a public holiday only in New South Wales. Easter Tuesday is additionally a conditional public holiday in Tasmania, varying between a ward, and was also a public holiday in Victoria until 1994.

In the United States, because Easter falls on a Sunday, which is already a non-working day for federal and state employees, it has not been designated as a federal or state holiday. Easter parades are held in many American cities, involving festive strolling process. The Easter egg is an ancient symbol of new life and rebirth. In Christianity it became associated with Jesus' crucifixion and resurrection. The custom of the Easter egg originated in the early Christian community of Mesopotamia, whose stained eggs red in memory of the blood of Christ shed at his crucifixion. As such, for Christians, the Easter egg is a symbol of the empty tomb. The oldest tradition is to use dyed chicken.

eggs. In the Eastern Orthodox Church, Easter eggs are blessed by a priest, both in family's baskets, together with other foods forbidden during Great Lent, and alone for distribution or in church or elsewhere. Easter eggs are a widely popular symbol of new life among the Eastern Orthodox, but also in folk traditions in Slavic countries and elsewhere. A badik-like decorating process known as Bizanka produces intricate, brilliantly colored eggs. The celebrated house of Faberger workshops created exquisite jeweled Easter eggs for the Russian imperial family, from 1885 to 1916. A modern custom in the Western world is to substitute decorated chocolate or plastic eggs filled with candy, such as jelly beans, as many people give up sweets as their Lenton sacrifice.

individuals enjoy them at Easter after having abstained from them during the preceding 40 days of lend. Manufacturing their first Easter egg in 1875, British chocolate company Cadbury sponsors the annual Easter egg hunt, which takes place in over 250 National Trust locations in the United Kingdom. On Easter Monday, the President of the United States holds an annual Easter egg role on the White House lawn for young children.