If Books Could Kill - Richard Hanania's "The Origins of Woke"
Episode Date: July 11, 2024Peter and Michael discuss "The Origins of Woke," a glimpse into the dark aspirations of the Republican Party and the mind of a very unusual man.Where to find us: Peter's other podcast,... 5-4Mike's other podcast, Maintenance PhaseSources:What Speech Does "Hostile Work Environment" Harassment Law Restrict? Tunis v. Corning Glass Works, 698 F. Supp. 452 (S.D.N.Y. 1988)Pakizegi v. First Nat. Bank of Boston, 831 F. Supp. 901 Tesla Settles Discrimination Suit With Former Factory Worker - The New York TimesMenial Tasks, Slurs and Swastikas: Many Black Workers at Tesla Say They Faced Racism - The New York Times Diaz v. Tesla, Inc.Making Hispanics: How Activists, Bureaucrats, and Media Constructed a New AmericanAre Emily and Greg More Employable than Lakisha and Jamal? A Field Experiment on Labor Market Discrimination Meta-analysis of field experiments shows no change in racial discrimination in hiring over time | PNASSystemic Discrimination Among Large U.S. Employers  Thanks to Mindseye for our theme song!
Transcript
Discussion (0)
This book's so fucking stupid. I regret choosing it.
No zinger, just you complaining.
I had put in like a week of work into this before I was like, oh shit, this was a mistake.
Yeah, for the first time we're doing a bad book on the show. Incredible. A book that
could kill, one might even say.
It makes me so mad that this book is called The Origins of Woke.
Dude.
Instead of Wokeness.
It does sound vaguely like some sort of business self-help book that we would also cover on
this show.
The parable of great.
Alright, okay.
Um, Michael?
Peter!
What do you know about The Origins of Woke?
All I know is that this is going to be the first time we're doing an episode that requires
not only an internet connection, but a pair of calipers. Alright. The Origins of Woke.
This is a book by Richard Hananya, came out last year.
Little look behind the curtain.
When you go two or three months without releasing a podcast,
what you want to do is come back with a book
that no one's ever heard of.
And that our irritation with doing it is palpable.
We don't want to be here.
A big problem for our show is that conservatives
keep putting out books complaining about wokeness.
Yes.
All of which are exactly the same.
The same way they're running out of ideas, we're running out of things to say about their
ideas.
What makes this one interesting and I think worth covering, it's not about the abstract
cultural origins of quote unquote wokeness.
Hananya does not talk about Foucault.
Oh, thank God.
Or like any other postmodern theory.
He blames civil rights laws
for the modern cultural context.
And that is the premise of this book.
I'm imagining him quietly putting away a dog whistle
and just pulling out a whistle.
Just like, look, we're just saying it at this point.
That is, I think, the purpose.
This is not aimed at a popular audience.
This is aimed at powerful conservatives, especially, I think, the next Trump administration, which
I think is why it's worth analyzing despite the fact that we've talked about wokeness
before.
Although one thing I was going to say, I was going to try to turn this into a zinger, but
you know how Lady Gaga has little monsters and Taylor Swift has Swifties?
I was gonna say that like this dude's fans should be Hananiacs, but then that requires him to have fans.
And like, other than fucking center-left journalists who are like, these ideas are important to take seriously, I haven't actually seen all that many conservatives
say that they like this guy.
I think there's something where like,
even conservatives can tell that someone like Hanania
is just a fucking worm.
Appearance vampiric.
He has like the overall demeanor of like
Robert Blake in Lost Highway.
He's like a fucking haunted doll
that you would find in like your grandmother's house
after she dies under mysterious circumstances
He does look like one of those creepy little ventriloquist dolls
He really does but but more it's more reptilian more snake-like almost less likable
If it was between living in a home with him and the doll from Goosebumps,
I'd probably just choose the doll.
We don't need to go into his background too much.
He's a conservative writer, think tank guy.
He's appeared in many op-ed pages over the years,
The Times, The Post, The Atlantic, all the biggies.
This book is about the origins of modern wokeness.
Blissfully, he does try to provide a workable definition modern wokeness. Blissfully, he does try to provide
a workable definition of wokeness.
He says that wokeness has three central pillars.
I'm going to send them to you.
So, the three pillars of wokeness.
One, the belief that disparities equal discrimination.
Practically any disparity that appears to favor
men over women or whites over non-whites
is caused by some combination of past and present discrimination.
Disparities that favor women over men or non-whites over whites are either ignored or celebrated.
This includes not only material outcomes like differences in income or representation in high-status professions,
but disparities in thought or stereotypes about different groups.
2. Speech restrictions thought or stereotypes about different groups. Two, speech restrictions.
In the interest of overcoming such problematic disparities, speech needs to be restricted,
particularly speech that suggests they are caused by factors other than discrimination
or that stereotypes are true.
Three, human resources bureaucracy.
In the interest of overcoming disparities in regulating speech, a full-time bureaucracy
is needed to enforce correct thought and action."
I like that we're already resorting to things that annoy me by pillar three.
Oh, absolutely.
It's just like, HR managers, the trainings we have to do.
So I will give him some credit, I guess, for providing something of a concrete definition
here.
His book is mostly built around the idea that what like woke liberals believe is that any disparity between
Demographics must indicate discrimination, right? This is a very common argument from conservatives though
I don't think I know anyone on the left at least anyone serious who actually believes this
It's also it's an interesting mirror to the conservative belief, which is that disparities
must be caused by the inherent nature of those groups.
That's the irony here is that he creates what I think is a straw man, where he says, liberals
believe that every disparity is discrimination.
Now even if you believe that that's what liberals believe, you can say that's wrong without adopting his position, which is basically any disparity is justified and pre-exist and is the will of God.
It's also going to be very funny noticing the parallels between this and Yasha Monk, who's allegedly this kind of serious center-left person.
His definition of woke also had this like tripartite structure like the three
legs of the stool or whatever. Yeah, when you can't provide like a clean definition of something,
you have to be like, oh it has three pillars. You just start like talking out your ass like,
oh it's not one thing, it's actually five elements. It's actually a 10 minute sequence in a Terrence
Malick movie where you're just sort of dreamily drifting through landscapes.
So this book has several components.
I'm going to focus on the elements that
are targeting the workplace.
We start off with an anecdote about the passage
of the Civil Rights Act of 1964.
He tells the story of how originally the law only
forbid discrimination based on race, color, national origin, and
religion.
The reason that sex was added to that list was because an opponent of the bill, Howard
Smith, proposed it as an amendment.
Smith was an opponent of the bill.
He was adding gender in order to undermine its likelihood of passage.
Right.
This is a famous poison pill attempt.
Yeah.
Hananya says, the story of how sex discrimination became illegal and how the definition of discrimination
changed over time tells us something fundamental about how the American system works.
In the simplified version of constitutional law presented to school children, Congress
passes bills, the executive branch enforces them, and courts interpret the law.
But in the hands of bureaucrats, executive agencies, and judges, the text can take on a life of its own.
Ooh, judges be out here doing interpretations.
So I guess his whole point here is that this is an example of how something can become
law without really reflecting the beliefs of society or maybe even the beliefs of legislators.
The problem with this story is that it's kind of half myth.
Like, Hananya and a lot of people
make it seem like this was an accident.
He says it was proposed as a joke, and then just says,
despite Representative Smith's intentions,
the amendment passed, as did the Civil Rights Act,
which sort of leads to the question of why a joke
amendment would pass.
The answer is that when the amendment was proposed,
Martha Griffiths, one of the few
female representatives at the time, rallies support, convinces LBJ to support the amendment.
They get all this momentum and then it becomes part of the bill. So the story is told on the left is
sort of like a tale of hubris, right? I do love the idea of like, this is so far out there,
pretty soon they're going to start saying that women are unequal in society too.
I'm going to call your bluff.
They've been doing this forever, where it's like, what's next?
The way he's framing this is like, this is a weird fluke that this sort of tells us something
about how like off kilter discrimination law is, but like, isn't this actually just a story
of political will?
It's not an accident that the amendment gets passed.
It's the result of people who support it mobilizing for something they believe in.
I do like the idea of some laws basically being mulligans.
You're like, oh, this one doesn't count.
Nobody really wanted this one.
He's trying to make this argument that like elites and bureaucrats have taken the simple
law and turned it into something much more sprawling and pernicious than anyone at the time has envisioned.
This is like the big theme of his book that this is all very divorced from the will of
the people.
These liberal bureaucratic elites have taken control of civil rights law.
He focuses on four outputs of the Civil Rights Act, affirmative action, disparate impact, harassment law,
and Title IX.
For our purposes, we are going to focus on the middle two again, disparate impact and
harassment law.
There is a section titled disparate impact, everything is illegal.
Yep.
I remember this from civics, the anti-purge.
So basically, Civil Rights Act made discrimination in employment illegal, but it didn't define what counts
as discrimination really.
Everyone knew that you couldn't just say whites only in hiring anymore, right?
But like, what about job requirements that aren't explicitly discriminatory, but still
disproportionately impact black people, for example, right?
Enter the Supreme Court.
I have a podcast to recommend about this institution.
I'm gonna send you something.
This is a quick summary that Hananya provides.
He says, the Supreme Court sanctioned this approach
in Griggs v. Duke Power Company,
which ruled that intelligence tests
on which blacks scored lower than whites
could not be used in hiring
without creating a presumption
that the employer was discriminating based on race.
The new doctrine of disparate impact did not require any discriminatory intent on the part
of the firm.
As long as something the firm did benefited one group at the expense of another, it could
potentially face legal liability.
This sounds roughly true, no?
He's not providing the best faith framing, but this is more or less true.
He's basically saying, like, look, companies should be allowed to require that their employees
take aptitude tests of various types and they should be able to hire on merit.
Thanks to the Supreme Court, companies that hire based on merit are just being punished
if it turns out that they hired a disproportionate number of white people, even though they were
just trying to hire the best people.
Yeah, that's why no companies are disproportionately white and male anymore anymore because if you do that, they send a SWAT team.
I think it's instructive here to take a look at that Supreme Court case, Griggs. Ananias sort of quickly glosses over it.
He just mentions that this company had an intelligence test as part of their employee evaluation process,
but he leaves out some key details.
Prior to the Civil Rights Act being passed, this company had an express policy forbidding
black people from working in any positions other than manual labor.
On July 2nd, 1965, they start requiring that anyone who wants to transfer out of the Labor
Department to a more senior department take and pass two intelligence tests.
The significance of July 2nd, 1965,
is that that is the day that the Civil Rights Act went
into effect, okay?
So, Ananya wants to be like, look,
they took this really well-meaning anti-discrimination law
and they turned it on innocent companies
who just wanted to hire good people.
And it's like, okay, but that's not what's happening here.
What's happening is that everyone in the country knows that racist companies are going to try
to end run around the new laws to the best of their abilities by implementing various
tests and so forth that look nondiscriminatory on the surface but are in fact designed to
be discriminatory.
The Supreme Court basically says if you implement a test like this as part of your hiring process,
it can't be arbitrary.
It needs to be reasonably connected to the actual job.
If you allow companies to just start coming up with creative ways to discriminate, they
will inevitably succeed.
Also lawyer question, isn't the whole thing that like determining company intent is just
very difficult?
Whereas determining the outcome is pretty easy.
There's multiple problems.
One is that it's just hard to identify when someone is intentionally discriminating because
people know not to say it out loud for the most part.
And two, to some degree, it doesn't really matter.
The outcome is the same, right?
This reminds me of like an aunt of mine or great aunt or something who talked her son
out of applying to medical school because she's like a white male getting into medical
school these days.
Impossible.
I just want to show her statistics of like no white males are going to medical schools.
It's the same sort of thing here where it's like you can just look at corporate America.
Like do we have C-suite types that are just wildly disproportionately
like black and women and trans and all the other groups?
That person was me and now I'm a podcaster.
I'm brave for not going to medical school and podcasting instead.
The only place where white men are still accepted.
Thank God.
Thank God.
You can't take this away from us, woke.
So the second part of the argument against disparate impact laws is that this is all contrary to
the will of Congress.
They never intended for the law to be used so broadly.
This again, very big theme throughout the book.
He says, with a few exceptions, a bureaucratic and legal elite made most of the major decisions
regarding what discrimination actually meant, whether the state should be in the business of regulating dating and humor in the workplace, and whether
and how major institutions classify people according to ancestry.
There was a lot of back and forth about the meaning of the law until the Civil Rights
Act of 1991, which Congress passed and officially made disparate impact part of the law
Which like makes this whole argument fall apart because he spends page after page talking about how this isn't really what Congress actually wanted
No, Congress passed a law saying this is what they wanted and like he is aware of this law
He references it throughout the book. He knows that that's what it does
But he just sort of ignores that whenever it undermines the argument that he's making
Yeah, I feel like the entire originalism argument just boils down to not like that
We should listen to the founders unless they wanted woke shit
We should we should look to the past unless it was woke
So that was an onion spiel about disparate impact and discrimination law and I was sort of like
Is this just gonna be like a rehash of like big picture conservative arguments against discrimination laws
Yeah, I'm a little worried about how borderline reasonable he sounds or at least like in keeping with boilerplate conservative orthodoxy
He's not deviating particularly far from like the Republican Party platform. Yeah, give me the calipers Peter
I want the word brain pan to appear in the next five to seven minutes. What's interesting is that he doesn't veer into like express racism as much as
he reveals himself as someone who
doesn't have normal opinions about what human life should be like.
Oh good, oh good.
So he starts to talk about harassment law.
Okay. Oh good. So he starts to talk about harassment law. This is the most bizarre portion of the book because his vision of what a good workplace
looks like is so detached from the opinions of a normal person that it's like, it's hard
to parse.
So throughout the book, he consistently argues basically that workplaces used to be like
cool, collegial spaces where everyone could be friends and joke around.
But now, because of harassment laws, you can't even tell jokes anymore.
You can't even try to fuck your co-worker.
You can't use the word sugar tits at meetings.
His basic argument here is the same as it is with discrimination laws.
The original idea was fine, but then courts and bureaucrats have like,
steadily expanded the definition of harassment to the point where it's unworkable and ridiculous.
So to give you a basic understanding of federal harassment law, we're talking about hostile work environment claims and under the law, someone's conduct in the workplace is harassment only if it is severe and pervasive.
Right. This is why all these anecdotes of like,
I said a colleague's hair looked nice,
and the next thing you know I heard from her lawyer.
That's why all those stories are bullshit
and they never check out.
Exactly, exactly. Because there's no way
any court would determine this is an environment.
But it's a great opportunity for bad faith arguments
from conservatives. Totally.
Because when you sue for this,
you of course would list out every incident, right?
Some of which in isolation might not look very severe, right?
They might look very minor.
So for many years, conservatives who don't like these laws have cherry picked out the
most like inoffensive examples from these cases and held them up as proof that the whole
system has gone too far.
So Hananya does some of that and he also just gives
examples that like any person would find offensive. So I'm gonna send you a little bit.
UCLA law professor Eugene Vahluck lists a large number of court cases and
bureaucratic decisions at the state and federal levels that have found in
constitutionally protected speech evidence of a hostile work environment.
Colon.
Signs with the phrase,
Men Working, Draftmen and Foremen as job titles.
Pictures of Ayatollah Khomeini and a burning American flag in a cubicle.
An ad campaign using samurai, kabuki and sumo wrestling to refer to Japanese competition.
Alright, so let's go through some of these.
Of these examples, I'd say that one of them is both true and a decent example of government
overreach.
In the early 90s, a state agency in Kentucky compelled a company to change its men working
signs even though it's unlikely that they actually violate the law.
I'm happy to admit that I think that's a little bit excessive.
These are legally required signs and they cost a lot to replace and they said men working
and the state agency was like, well, that's not inclusive enough.
Right. Yeah, but on the other hand, we now have all these signs that say road work ahead
and we can say, I hope it does when you drive past. So... God, just... no.
Just please cut that.
Dude, RIP Vine videos on YouTube are like 80% of my evening entertainment.
The thing about examples like that is that they aren't really coherent arguments against the law itself.
Like, you can find instances of jaywalking laws being enforced in absurd situations.
It doesn't say much about the utility of jaywalking laws being enforced in absurd situations. It doesn't say much about the utility of jaywalking laws or whether they are good on the whole.
I feel like whether they're good on the whole is a really good example of the kind of thing
they won't let you say in today's workplaces.
He also makes it seem like a government body found that using job titles like draftsman
and foreman are illegal.
The case that that's about though,
involves a woman whose colleagues made
consistent sexual comments, put up pictures
of naked women around the workplace, Cat called her, right?
She complains about all of this,
and then in addition to that,
she complained that several people used gendered terms
like foreman, even though they were not
the official company titles.
Right, and this gets boiled down as like,
oh, she sees the word foreman and she melts down.
Right, right.
So she complains about this and gets fired.
So the case is not about like,
whether having the job title foreman is illegal,
because it's not.
What's illegal is all of the surrounding sexual harassment.
Yeah, yeah.
So there's also the example of someone putting up
a picture of Ayatollah Khomeini
and an American flag burning in their cubicle
This feels like it was somebody targeting a specific colleague shocker that you're that you immediately clocked this
Yeah
Fuck you Susan and then you start doing these things and then you're like, oh, I guess you can't even put up posters anymore
This was in the mid 80s like relatively fresh off the hostage crisis, tensions with Iran
high.
There's an Iranian person working there and someone is like intentionally putting up pictures
of Khomeini and the flag burnings in Iran to harass the Iranian colleague.
Also, also the lady lost the lawsuit.
The court said this was not enough.
Right. And then there's also the case where he mentions, quote, an ad campaign using samurai, kabuki,
and sumo wrestling to refer to Japanese competition.
That one just seems like straightforwardly racist to me.
This company had a Japanese competitor.
They made racist ads about them, and they circulated internal memos and correspondence
that used slurs for Japanese
people when referring to their competition.
Oh my god.
And so a Japanese employee was like, this feels like a hostile work environment.
And I guess I'm woke because I agree that sounds like a hostile work environment.
What the fuck, dude?
You can't even circulate slurs anymore with pictures of sumo wrestlers.
Right. What the fuck, dude? Can't even circulate slurs anymore with pictures of sumo wrestlers.
Right, I mean, this is similar to the case
where the guy was fired for saying,
"'Hurricane Katrina,' more like,
"'Hurricane Tortilla.'"
This is what's crazy about this.
It's like, I'm sure that there are many, many examples
of like, relatively frivolous cases
where a plaintiff won,
because in every type of law,
there are relatively frivolous cases where a plaintiff wins.
That's just how it goes.
But like the fact that when you're hunting
for those examples, you can only come up with shit
like companies where they circulate samurai swords
and slurs.
Also, I've noticed this, this like flock of sea lions
trend among conservatives where they'll constantly do this
thing like name one thing jk relling has said that's transphobic they're like oh she says like trans
women are men right and they're like why is that transphobic and then it just leads you down this
fucking tedious thing of like what what's wrong with that oh so you think anyone can identify
as anything blah blah blah blah blah it's like yeah no it's it's just very straightforwardly racist to do this about Japanese people. Like I don't know how to explain to you.
So Hananya points out that originally sexual harassment law primarily prohibited quid pro quo
harassment, basically asking for sexual favors. But over the years it evolved to the point where
we are banning, quote, practically any
behavior or speech potentially offensive to women.
The evidence he gives for this is that, quote, offensive language and pornography can constitute
a hostile workplace, even if not targeted at any particular employee.
Oh, so I can just have like porn posters in my cubicle?
I guess he wants us to think that this is all ridiculous. Like, I can't even, I can't even watch untargeted porn at work anymore.
I love the weird lawyer brain thing too, of being like, well, it's not porn directed at you. Right? Like, I'm watching bondage porn and Marie isn't even into bondage.
isn't even into bondage. Your Honor, yeah, I was blasting Pornhub all day, but it wasn't at Marie.
He's referring to a specific case, which I looked up, and it's a workplace where several
men consistently referred to female customers as a quote, fucking bitch or fucking whore.
There were conversations about the bodies of female colleagues, conversations about
masturbation and sexual experiences,
consistent sexual jokes, sexually explicit music being played, and yeah, porn.
Yeah.
Normal people don't think this is a good, desirable thing.
The idea that he's like, this will resonate with the public.
You can't even watch porn at work.
I love the idea of going around my job and asking everybody what kind of porn they watch
so that I can make sure that I'm watching like the generic stuff at my desk.
If you don't want to watch porn, don't work at AutoZone.
There is one more case that he mentions that I want to discuss.
Okay.
I'll send you this in two parts because Zoom is forcing me to.
I love that you've been Hobbspilled on like every single time They do these sort of stripped of context little anecdotes better like one sentence long. You're like
man
That's that's it. And also like I don't know
I was an employment lawyer like when they're like it's illegal to have the job title form and now I'm just like no
No, I've seen that job title
Where we are like our brains are broken from doing podcasts about this shit
But also you think people like book editors and other pundits would also have the same
Capacity to just look at these anecdotes and be like no
It's not that hard what we're doing you have you have to you have to do inclusive
Inclusive job titles like it can't be foreman, it has to be foreperson.
It's for they now.
For they them.
You can't even be a foreman, you have to be a trans man.
Okay, so he says,
A 2021 verdict shows how conduct that should be settled by private parties or at most result
in compensatory damages can lead to crushing penalties for a corporation. In 2015 and 2016, a black father and son named Owen Diaz and Demetriq Diaz worked at a Tesla plant
oh no. They sued the company for racial discrimination, with the father's claims alone making it to trial.
Racial slurs were used in the presence of Diaz, and he saw racist graffiti on a bathroom wall.
It appears that the workers allegedly responsible were mostly or all minorities themselves,
and each time an allegation could be verified, the employee was punished.
Tesla claimed that they had taken enough steps to address the concerns of Diaz, and also
that he was a temp worker and not their employee, so the company was not responsible for protecting
him from discrimination anyway.
A jury disagreed, and awarded the plaintiff $137 million, an amount
that the judge reduced to $15 million. In response to the verdict, Testa released a statement pointing
out that witnesses confirmed that the slurs were used in a friendly manner, usually by African
American employees and without hostile intent. Questions such as whether there can be such a
thing as the friendly use of racial slurs and the parameters of what kind of flirtation is acceptable were once settled by private parties. Now they are matters of
federal law. You can't even call people slurs as a joke anymore.
He says that these slurs were used in a friendly matter usually by African American employees
and without hostile intent. Right? So I think that what he's trying to Do is frame this as like black employees were using the n-word toward one another in a casual
Colloquial friendly manner right and then due to wokeness
Tesla had to pay millions of dollars right now
This is extremely not what happened which I know because this was probably the most widely publicized discrimination case of the last decade.
The actual allegations here are that the supervisors of these employees repeatedly use the N-word
in a derogatory manner, including shit like, N-words are lazy.
I wish I could get all you N-words fired.
Holy shit.
These supervisors were not black. Hanana tries to be sneaky by saying that the perpetrators were mostly or all minorities themselves.
Oh my god.
Which seems to imply that they were black, the primary perpetrators were Hispanic, which like-
Right.
I don't know what to tell you, it's still illegal for Hispanic people to do discrimination.
Right.
That's-
Right.
That's still illegal, not to mention at least one guy's white, but whatever.
They were actually bisexual
So as a member of a minority, I guess to his credit
He does mention their racist graffiti which also involved the n-word swastikas
There was like a racist caricature on top of all this there were almost no
Investigations into the conduct despite many complaints
Yeah, those two people were like two of several plaintiffs and some of the allegations that other plaintiffs had were worse
What the fuck Richard we're talking about like way
Outside of the bounds of a normal work to the point where like I was shocked that there were workplaces like this
You're like rationally some place like this exists
But when a large company has a problem like this, as someone who's been
an employment lawyer, it's just like that, if you gave me that case that would have
been the worst case I had ever seen by a mile. And then Hanani is like, you won't
believe the overreach of anti-discrimination law. Wait, okay, sorry, I have a beef with this too.
Hang on, hang on, hang on. Okay, okay, okay, okay. So this is another thing that
these large settlement amounts, $137 million dollars always get reported in the media and then in almost every case, especially when there's a large corporation involved
They always get whittled down. So Hananiya mentions that it the the award got whittled down to 15 million
I just googled Diaz racial settlement and it was then whittled down again to 3.2 million dollars
Right. He then settled out of court for presumably even less.
No, it's never even close to the headline amounts.
Yeah, exactly.
So it's also supposed to be this like huge injustice, but this guy did not get enough
money for Tesla to meaningfully want to stop this behavior.
Also like he says, one of his complaints about this is that these questions were quote once settled by private parties now
They are matters of federal law. That's not true at all
What Hanana really means is that before civil rights laws came around employers had a right to do this sort of shit
And if you complained about it, you were fine. Yeah. Yeah. The bottom line here is very simple
He thinks that this stuff should be allowed
There's no workplace environment that he would characterize as hostile.
Right.
Unless it's hostile to conservatives.
Yeah.
Because even if you want a super duper duper steel man, his fucking argument, the idea
that someone can repeatedly call you slurs as a joke is a terrible argument.
If someone was calling me faggot at work all the time and they're like, oh, I'm only
joking, dude, that's really fucking hostile.
Michael, if you want to sue me, just sue me.
We don't have to keep hashing this out.
You caught it. You caught it.
That was my intention, Peter. You do know my intent.
You know, I think what's interesting about the discussions of harassment
are that it's no longer about like merit, right?
When they're talking about discrimination, generally, they can be like,
oh, this is really about merit.
We want to hire the best people.
And if you implement this test and it turns out that white people
are the best people then so be it. That's what merit is. Right? But when it comes to
harassment you don't have that to fall back on. It's just sort of like, yeah I
don't know I think you should be able to play porn on the TV and say the N-word
at your colleagues. So next he turns to age and disability discrimination.
Now, I immediately zoned in for this
because as someone who worked in this field,
age and disability claims are often some of the most obvious.
This is the one area where managers will sometimes
just straight up say it.
They'll be like, well, yeah, they're old.
We need someone young and fresh. Well, yeah, they have this disability.
They can't do the job quite as well.
This is just an area of the law where I don't think that discrimination is worse, but it
is, I think, to some degree more open.
Yeah, Joe Biden is currently being discriminated against simply because of his age.
All right, now I'm going to send you something.
He says, Congress has also made age discrimination illegal, first in employment in 1967, and then in 1975,
in programs receiving government assistance.
Brains naturally deteriorate as they get older,
meaning that the principle that one should not discriminate
against the elderly is at war with the principle of merit,
particularly in fields that rely on higher levels
of cognitive performance.
It is therefore unsurprising that tech companies
like IBM, Oracle, and Google have been legally targeted
in recent years.
I mean, so I guess he's saying that because brains
deteriorate with age, you should be
able to just fire older people without repercussions
on their pieces.
Yeah, but obviously, they deteriorate
at different rates and in different ways,
and it depends on the job.
Again, just a misunderstanding or a misrepresentation
of how these laws work.
If someone is bad at their job because their brain sucks, it's not discrimination to fire
them.
But if you fire them because they're old and so you are assuming that their brain sucks,
you're advocating for firing at least some people who are totally fine and able to do
their job just because they're old.
What else would discrimination be?
Of course the best argument for this is Donald Trump, but I imagine he's not arguing for Trump to be disqualified.
Or if someone wanted to fire people who look vampiric and slimy at the same time.
I don't think he would like that rule very much at all.
The thing is, there is like a little part of me, every time people talk about him being like a haunted doll or like a worm
I'm like hey just because someone's demeanor is deeply unsettling
Doesn't mean they're a bad person now as a member of the unsettling community
You're on the right track with the beard
That's true I'm aging out of my haunted doll phase ever see a goblin with the beard. That's true, I'm aging out of my haunted doll phase.
Ever see a goblin with a beard?
I don't think so.
Alright, now he then turns his sights on disability discrimination.
I'm going to send you this.
What counts as a disability is constantly in dispute, particularly when it comes to
psychological conditions without clear physiological markers.
An entire area of law has developed, for instance,
focusing on issues such as when and under what conditions employers must accommodate alcoholism.
Questions in this regard include what separates an individual who drinks too much from one who has a quote,
disease, that makes him eligible for civil rights protections and at the same time more difficult to fire. Peter, I don't think this is real.
I love that he
puts disease in quotes. He's like first of all, first of all we all know
that alcoholism is not a real disease that's just liberal bullshit. He's
living in like 1974 with his opinions about this right? But all right more
importantly he seems to be pretty heavily trying to imply that like due to
disability discrimination laws businesses need to tolerate someone who's
frequently drunk on the job just because they're an alcoholic, right?
No, not how it works.
The law has always been that businesses do not have to tolerate someone who is inebriated
on the job or in possession of drugs on the job, for example.
A good example of what might protect someone
who is an alcoholic under these laws would be like,
let's say that you are an employer who frequently
lets people leave at 4 p.m. to go to doctor's appointments.
And then someone who's an alcoholic says,
I have an AA meeting and I need to leave at 4 p.m.
If you said no to that, that's the sort of thing that might qualify as discrimination.
Very narrow circumstances.
You don't just have to tolerate someone coming in late and they're like, sorry, I'm hung
over.
I'm an alcoholic.
That's not how it works.
When I worked at my human rights organization in Denmark at one point, they sent out some
kind of rote email saying, it's now a non-smoking campus.
So you have to be 50 feet from a door to have a cigarette.
And one of our colleagues wrote a reply all this like thousands of word long thing that was
like how ironic that this is a human rights organization and yet you're violating my human
right to smoke where I want to.
Hell yeah.
And he got this whole thing.
Hell yeah.
That's what's up.
How it was an injustice.
I remember it was like just don't smoke near the doors, man.
It's not that big of a deal.
Sure, it seems crazy in isolation, in a vacuum,
but without people like that fighting for just a little
sliver of their rights, then all of society collapses.
The human rights apparatus is built
on the backs of men like that.
There is one section of the book that is actually
sort of interesting, or at least conceptually interesting. It would be more interesting in the backs of men like that. There is one section of the book that is actually sort of interesting,
or at least like conceptually interesting. It would be more interesting in the hands of someone
who is a little more nuanced. I'm so livid that you're actually doing interesting parts of this
book rather than just dunking on his like physical appearance. This is a chapter about how the
government created certain racial categories. Okay. Basically for various purposes, the government
will recognize certain people as constituting a race, right?
It's useful for things like the census. It's also used in discrimination laws
But this is very tenuous because race is a social construct
You can't really say where like one race ends and another begins
Which leads to very weird outcomes sometimes, right?
Yeah. One that Hananya points out is that for affirmative action purposes, people of Middle Eastern
descent qualify as white.
Hananya says that this is basically due to an ineffective activist lobby.
I think that's plausible enough.
People of Middle Eastern descent are a very small percentage of this country, and perhaps
that has just led to them having less political power
I think if you stopped there fine, you know, we've
Fair enough point that there's there's in precision here me personally could have benefited from yeah
I was just gonna say being qualified as you thought that I was non white but no I turns out I'm white
I mean I kind of guessed from how much you bring up Martin Scorsese and Taylor Swift
So he has this thesis basically that the government creates these racial classifications usually
at the behest of activists with the assistance of government bureaucrats.
And then over time, those classifications become real.
They sort of manifest in our broader culture.
He focuses mostly on Mexican Americans and the example of the
term Hispanic, which he says is first used as a matter of government record keeping before
being utilized in the census and then eventually getting wider acceptance and usage. He claims
that this is essentially like a cynical project of social engineering. I'm going to send you
something.
He says, as late as the 1960s,
Mexican-American activists rejected the idea
that they should be labeled non-white.
By the 1970s, however, when the federal government
was classifying citizens and then distributing benefits
and imposing costs based on those classifications,
they were taking a different position.
Rather than government responding to social realities,
social realities were being shaped
by the federal government,
which would be lobbied by organizations that were largely unrepresentative of those they claimed to speak for."
Yeah, so he's basically saying this entire category is fake.
Yeah, I mean, there is an element of this that is true, at least theoretically, which is that
because race is a social construct, it can be constructed by actors within our society,
right?
Someone telling you this is your race for long enough can result in you believing that
it's your race, right?
I don't want to say there's like no truth to this at all, but what he's saying is that
when being deemed white was beneficial, Mexican Americans wanted to be deemed white, but then
the civil rights era comes and suddenly
they're like, oh, it's beneficial to be non-white.
And so they sought to create this new racial category to designate themselves as non-white
and enjoy the delicious spoils of non-whiteness that all minorities enjoy in this country.
Because of course, if you're a conservative, you believe that it just rules to be a minority
in this country.
Yeah, yeah, yeah.
As a gay person, I just get my check from the government and my Obama anal beads every
month.
And the history of the term Hispanic is interesting.
I mean, it's largely true that for the first part of the 20th century, Mexican Americans
often fought to have themselves considered white because being white came with like express
legal benefits. In 1930, the census included Mexican as a racial category, but Mexican-American activists
and the Mexican government itself lobbied to have that changed.
And then it wasn't until 1970 that you see a similar racial category appear again in
the census and then Hispanic appears in 1980. Christina Mora, a sociologist at Berkeley, wrote a book about how this all came to be
called Making Hispanics, which Hanana uses as a source here, although I think he mostly
ignores her actual conclusions.
She says that essentially Mexican-American activists were inspired by the success of the civil rights movement and
they strategized and coordinated with Puerto Rican and Cuban activists who mostly at the
time existed on the East Coast to build a coalition.
From there, they operate as more or less a single political organization and also start
to develop a shared cultural identity.
So she talks about how there used to be like Mexican-American TV stations and Puerto Rican
TV stations, and they start to merge them and create this single cultural space for
Spanish-speaking populations in America.
Hanani is arguing that the Hispanic label is popularized because the government endorsed
it.
I don't think that's totally wrong
But I do think it's highly oversimplified right it makes the movement seem top-down
And he's pretty expressed that he's he believes this is driven by the government and like elite
Activists who didn't really speak for their population, right?
Right, I think in reality you can argue that it just as effectively that it's a bottom-up movement
Right, and there's also this implication in the chapter that the Hispanic identity movement was actually
counterproductive because Hispanic populations were in the process of happily assimilating
and then activists step in and they claim they're not white and all of that assimilation
grinds to a halt.
So I'm going to give you I'm gonna give you the opening
paragraph of this chapter. He says, upset at his wife's hijinks was a source of much of a comedy on the show. Despite CBS executives' fears, Americans did not think it objectionable that the most popular show in the country featured what some might have considered an interracial
marriage.
It was only in Loving v. Virginia, decided in 1967, that the Supreme Court would invalidate
anti-miscegenation laws in the last 16 states that still had them.
Supported laws to maintain the purity of the white race regularly welcomed Lucy and Ricky
into their homes without giving the issue of race much thought.
Oh, this is just like you say Americans are racist and yet they're watching black people
play baseball.
It doesn't mean anything.
There is some truth to this in the sense that the perceived whiteness of certain Hispanic
people, There's definitely
Some something going on there that he's sort of poking at but the implication that he's trying to make here is that
Before the government established the Hispanic identity Hispanic people were like in the process of assimilating into American culture
People didn't even think their marriages were interracial
Potentially to a point where like he's sort of implying that they didn't even really experience discrimination. I like that we've reached the point in the episode where we're like, Richard Hanania
does not have an intersectional lens on the social construction of race.
Because what he's really talking about is class here, right?
That if it's someone who's wealthy, it's easier for that person to be kind of welcomed into
white culture.
I think what he is trying to say is that this otherness of like the Hispanic label was manufactured
by activists who just wanted to reap the rewards of the civil rights regime.
What was actually happening was that those activists were identifying discrimination
against their people and then identifying people in different spaces
across the country, culturally similar to them,
experiencing the same types of discrimination,
and saying, well, hey, we have common cause here.
Why don't we unify our political forces?
That is normal politics, and it's politics
that is aimed at correcting very real, very severe
discrimination.
Right.
Here's a passage from Christina Mora's book, which again, he's using as a source here.
Along the US-Mexico border, Mexican-American families lived in shantytowns where houses
lacked running water and public schools lacked electricity.
Mexican-Americans also faced severe levels of racial discrimination across the Southwest
where they were systematically segregated.
They were barred from entering all white public and private spaces and Mexican children were
often relegated to all Mexican schools.
That is about the 1960s and the era preceding that.
So yes, there are interesting conversations to be had about like the perceived
whiteness of Desi Arnaz. But the inference that he wants you to make is that like holistically,
Hispanic people were on their way to being perceived as white and then the government
fucked it all up. No, no.
Right. This is also something, I mean, I guess you could say the same thing with like the
autistic community, right? That there's always been autistic people, but because like the diagnostic criteria was so bad
and they're, you know, they were all totally medicalized
and treated like shit and their parents were running
the entire quote unquote rights movement.
But all of a sudden you have this community
of autistic people who are fighting for more accommodations
and more rights and more kind of recognition in schools,
et cetera, but that doesn't mean that it's fake.
Or the LGBT community, right?
Part of his complaint here seems to be that it's fake. Or the LGBT community, right?
Part of his complaint here seems to be that this Hispanic identity didn't exist before,
which is true.
It's also true that it was the output to some degree of politicized thinking, meaning they
were like, we would be stronger as a political body if we united with people from Puerto Rico and Cuba, right?
That's what the Mexican-American activists were thinking.
Just like it's true that gays, lesbians, bisexuals, and trans people all have notable differences
and yet they were like, well, we have enough in common.
Chaperone.
We have Chaperone in common.
Everything else is different. Just like, sorry, you've really distracted me with Chaperone.
I've been listening.
Just like, for example, there are differences in black communities across the country, right?
The fact that there are also groups who recognize that there is a singular political movement
underneath them is not like social engineering, right?
It's just politics? It's just
politics. It's just how politics works.
And also, it's fine to have a strategy. It's fine to think about this stuff and be deliberate
about it.
How can we advance the cause of this discriminated against minority is just not going to ever
ring to my ears as evil. You know what I mean? Like, this is just their way of trying to undermine the political movement more broadly, right?
Now all of this together, Hananya sees as wokeness run amok.
Yes, you can't watch porn at work and people are Hispanic.
He then has a chapter that lays out a course of action very specifically and using charts.
He doesn't advocate expressly for repealing the Civil Rights Act of 1964.
He basically wants to see it paired back until like the only thing in it is that it's illegal
to do intentional discrimination.
Oh my god.
I'm not entirely sure that he even wants that, but that's sort of what he is saying if you read his chart
I was gonna say the only thing these guys accept as discrimination is like literally calling people a slur
But he's already a savage that he doesn't even think calling people a slur is that much of a problem if you're joking
He thinks that's the coolest
So you have to call them a slur in a mean way
So I want to be clear his like solution section of this book
It seems quite obviously directed at like policy makers,
judges, et cetera.
To hit the high notes, he wants disparate impact
to be eliminated by overturning that Supreme Court case
and repealing the Civil Rights Act of 1991.
He wants damages reduced for discrimination cases,
wants to defund the federal agencies that
target discrimination, as well as state agencies that facilitate diversity, things like that. This is also the part of the book that makes
it clear who this is for. This is not for normal people. This chart includes which executive orders
should be withdrawn, which laws should be repealed. This isn't for some Fox News grandma. This is for
Republicans in positions of power and whoever takes the reins in the next Trump administration very
specifically, right? I guess that leads us to the question of where this would leave
us. His final chapters talk about this, including a section called, Imagining a Non-Woke America. We had that.
Isn't that just this fake 1950s thing
that they always go back to?
Mississippi burning, but from the other perspective.
But without as much typhus.
Mississippi glowing, as they call it.
So the basic premise that he lays out here
is that free markets are the best way
to sort out all of this.
Good shit.
Yeah, what if the hand that I use to masturbate in front of my colleagues at work is in fact
the invisible hand of Adam Smith's free markets?
He says, quote, large socioeconomic disparities that are not based in underlying differences
in productivity cannot exist in a market system.
Long time libertarian argument, of course,
that you don't really need discrimination laws
because markets are efficient.
So if you discriminate against quality workers
just because of their race, for example,
you will lose in the marketplace.
That's why our country had so much equality
when we had much less regulation.
This is something that we basically objectively know
is not true.
I always go back to the resume audit studies
when I'm talking about this,
because they're the simplest and clearest examples
of how discrimination manifests.
We've talked about this in bonus episodes,
but I think it's worth just going through
some of the literature here.
So there have been dozens of studies now
that follow this model,
where basically you send out resumes
that are functionally identical
except for the names and you measure the frequency of responses based on whether the name sounds
male or female, white or black, etc.
These are some of my favorite studies in part because they're so clear and also because
you need to go full send on the names so that it's clear which race they are
So it's always like Jay Kwan versus Blake. Yeah. Yeah, I was just reading about this
The researchers oftentimes hire JK Rowling to do this
Cho Chang
Kingsley Shacklebolt. It's a little too obvious Joanne. So back in 2003
There's a very famous study where a couple of researchers sent out about
In 2003, there's a very famous study where a couple of researchers sent out about 5,000 resumes in response to help wanted ads and found that resumes with white sounding names
got about 50% more interviews than those with black sounding names.
There have been a bunch of similar studies, especially since then.
In 2017, there was a meta analysis of similar research that found that white applicants
received 36% more callbacks than equally qualified black applicants. And also that there has been no change in that gap since 1990.
Well, yeah.
A 2021 paper was published where researchers sent out 80,000 plus resumes to large employers.
They found that the gap is actually much smaller at large employers generally, about 9%.
But also that both race and gender discrimination were highly concentrated in a few employers
in a handful of industries.
So sales jobs, retail were more discriminatory.
The auto industry was the worst offender. They also found that having centralized HR operations was found to reduce discrimination.
Yeah, that makes sense.
Standardized processes.
Exactly.
So keep in mind that was one of these central pillars of wokeness, according to Richard.
Turns out that's one of the things that reliably reduces the most obvious discrimination.
And of course, one flaw with these studies is that it's only the first stage of the
process.
That's right.
That's right.
It's only who gets invited for an interview.
But of course, there's all kinds of other barriers once you get to the interview.
And it's also important because it shows the opposite of what conservatives claim is happening.
Conservatives argue that companies are hiring unqualified minorities over qualified white
candidates, right? But the
reality that we can see through the data is that they aren't even hiring equally qualified minority
candidates, let alone less qualified candidates, right? Now, I'm going to send you. God, he really
fucking loses his mind. He says, the beauty of markets is that people are free to make such
decisions for themselves.
As with many other things, some women like to be in an environment that accepts sexually
charged jokes, while others find it distasteful or even frightening and disturbing.
Beyond matters of the heart, some individuals like an environment in which they are surrounded
by different kinds of people they can learn from, while others feel more comfortable with
those like themselves.
There is no justification for saying that those who have one set of instincts on each of those questions
are good people, while those on the other side are bad
and should have no ability to act on their preferences.
The bureaucrats, lawyers, and judges
who brought civil rights law to its current state
managed to start from a premise
that the vast majority of Americans agreed with,
that instruments of state power should not be used
to repress others and turned it into an excuse
to micromanage
people's lives.
Some people like racist workplaces and some people like non-racist workplaces.
Some ladies love porn at work.
Yeah, look, we should let them decide the freedom of choice.
So note that we've sort of shifted here from like markets will fix discrimination and talking
about how outright bigotry is bad to suddenly being like
Yeah, some people want to be with people who are like them and that's okay
Look, I want to be called slurs as long as someone's joking
There's a lot of weird shit going on here. First of all, it's sort of it's completely disconnected. Like we said from how
Finding a job works like you don't it's not this perfectly efficient process where you're like I'll just choose the exact workplace
I want you don't know what you're getting into you only have limited options in your area
Whatever right these libertarian arguments are so funny because I don't think he realizes or or maybe he does
That he's essentially making an argument against like the concept of rights, right?
Right once you have this like well some people prefer to get groped at work and some people prefer
not to get groped at work, you might as well just do like, well, some people prefer to have safe workplaces.
Some people prefer to work in places where they might die.
There's also this big picture complaint here that I just don't understand. He at one point describes the modern workplace as
sexless, androgynous, and sanitized.
It's like, I don't know, man.
Just picturing him being like, oh, what's the problem with the modern workplace?
And he's like, sexless.
Yeah.
Like, eww.
He's always sort of hinting at this idea that maybe harassment laws are preventing workplace
relationships.
First of all, like, oh, bro, if it weren't for the, for Title VII of the Civil Rights
Act of 1964, bro, I'd be getting so much pussy.
It's also very funny seeing all this fucking, this bullshit consternation as a gay person,
where I've always worked in industries where like 80% of my colleagues are women to begin
with, and like, just statistically speaking, there's not that many other gay guys around so like dating at work has never
been a possibility for me and like I don't mind I don't think of work as a
place where I need to get laid and date and flirt and ask people out I just like
exist in a world where that's never really been an option and I don't fucking
care the thing is though if there is anything that has been good for male
female workplace relationships it's the Civil Rights
Act making it illegal to discriminate against women, and now they work with you, dude.
Survey results vary pretty wildly on this, but a majority of people have had workplace
romances and one in five married couples met at work.
So yeah, Richard, I know you're not getting laid at work.
Yeah, yeah, yeah, yeah, yeah.
But that's because he's a moist little fascist.
Maybe if you didn't have the looks and personality
of the liquor from Resident Evil 2,
the interns would like you more.
So that's the gist of the book.
That's his sort of like vision for the post-woke world.
We're gonna repeal all the civil rights laws and then you can just be
racist and
Play porn at work and like to the rhythm of free at last folks
These guys all just very openly want to go back to a world that we've already had
So I guess we have to talk about it right before the book was published
The Huffington Post ran a bit of an expose on Richard where they revealed and listeners at home
You're never gonna believe this. I'm ready. He used to post on white supremacist websites between
2008 and 2012 he posted
websites between
2008 and 2012 he posted
Explicitly racist and sexist content under a pseudonym. We don't have to get into the details, but it did include
such hits as Advocating for the sterilization of low IQ people and opposing interracial marriage
I can't believe the guy who wrote a whole book about how we should be able to say slurs at work
Things that other races are like not as superior as his own.
I mean, I was taken aback.
Someone whose stated values align with white supremacist ideology at every opportunity.
The expose comes out, Ananya writes a response where he basically says, like, yeah, I used
to be awful and bigoted.
I find my old views repulsive.
I find my more polite restatement of them much more palatable.
He gets a lot of support, especially from conservatives.
David Frum, the old neoconservative,
who we will be forced to do an episode on one day,
said that we should embrace, quote,
the road back from extremism to normality.
That is true and totally irrelevant
in the case of Richard Manning.
Irrelevant.
People have to change their minds for us to do that, David. You have to change.
So a lot of people on the left, Jamel Bowie, Jonathan Katz, a freelance journalist, basically
wrote to be like, well, not only does Hananya post racist things online still, which by
the way, like, go to his Twitter feed if you want to subject yourself to it, but like what is the difference right at best?
He is sort of dressed up. What was once outright racism into something nominally more palatable
But and to me I guess the question is like if an open white supremacist
Wanted to present a more palatable version of his views in order to mainstream them.
What would be the difference between that person's output and Richard's?
I feel like the people who want him to be forgiven are just asking for us to play dumb
and like, no thanks.
By the way, one of the publications he wrote for in his more racist heyday was V-Dare,
openly white supremacist right wing website.
He cites Stephen Saylor, who's a current V-Dare writer in this book.
I think that what this book tells me is that the people who want power on the right right
now and who are close to achieving the level of power that they need,
really do have visions of a harsher world.
And like whatever you thought the outer boundaries
of their vision might be, I promise you it's worse.
Yeah, yeah.
I think that most people would say like,
oh yeah, they don't like DEI,
but it's not like they're gonna repeal Title VII
of the Civil Rights Act.
And it's like, well, I can tell you
that they're talking about it, you know?
They're talking about it in these little books
that they write to each other.
So I wouldn't be so sure.
The real failure here is on the part
of the mainstream media who platformed him
both before and after his he was
exposed as like this former white supremacist. That's the thing. Right. Yeah. So like, I guess
what I would want is some evidence that his denial is sincere. Yeah. I'm not sure that I have any.
And I'm not but you know, more importantly, I'm just not sure that it matters because the gap between V-Dare
and the far right of conservative punditry is very small.
I feel like the redemption arcs are getting shorter and shorter where it's like, you guys
say this young man has all these white supremacist beliefs, but he's reformed.
He just came out with a book about how we shouldn't have the Civil Rights Act anymore.
Well. He just came out with a book about how we shouldn't have the Civil Rights Act anymore. Well, it's not about whether this guy should be canceled or whatever, but it is funny that
people still talk about cancel culture when all he had to do was put out one article being like,
you know, yeah, no, I've I don't believe that anymore. I believe in all that stuff. I just
say it differently now. It is. I mean, the real question is like, what's it going to take?
Jesus, I really regretted reading this one. I got it
I can't believe this is the first time this has happened
I will say between us I I was like part way through this when I was like is this worth giving air and then I
Sort of talked myself into like no
I think it is because I think it's you're shining a light on this sort of like dark corner of the right
I definitely wouldn't have done it after a two or three month hiatus
if I had realized what I was getting into.
The only thing I've actually learned from this episode is that you're just as white
as I am here. Everything else went over my head.
I have always said that my whiteness fluctuates very heavily depending on the level of conflict
in the Middle East at any given moment, Which makes me pretty low white right now.
Pretty low white.
The thing is, it's the same thing with me and gayness,
but because it's Pride Month and I have to deal with
gay people more than usual, I'm both more gay
and more homophobic than any other month of the year. you