INSOMNIO - #04 - NAHUALISMO | 🔴 CONCURSO 🔴 INSOMNIO PARANORMAL

Episode Date: March 24, 2023

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In this night of the Luna Yenna, ante the mirada of the protectors of the obscurity, me despojured to my carne, darer 13 slats to take out of and with the architect of the tinibells

me convertire in an animal. In this night, the insomnia. All the stories that you'll are you next are the same or at least it was for the people

that were the people that were experienced in the car property. These stories are the selection official

of the concursing of a podcast paranormal tell me what is your favorite?

The next story no, it's sent me to Jacqueline Martines. Hello,

this experience is of a Tia San Luis Potosy Mexico 1997.

He had eight years. We've been in an egid, a little bit less of the city. I'm the third child, after three brothers. My mother, a woman amorousy and carinousa of day,

was an agual of the night. Every certain day of the month, my mother me peded to accompany to bring lea to the mountain. Caminabomous a long a way. Recurrected that she always me mandated to front, while she'd comein'bara behind me,

observantom, without taking to the mirada. Always. Just before to get to where we'd traverse a row, me commenced to give temperature. I'd say to my mother that me sentia mal,

that me sentia to myriad, to what she always always me contested. No, you're not You don't know you can't be it's normal. So, we're sitting at the orilla of the arroo and of a little morralito of mantah bordered

a book. So I took that book. In his interior, his pages were in blank. I had to put it on the lunar for that his letters appear then. Then, he lea to my mother

those words, written in Nahuatl. At the end up to I'm retirable and I'm retirable and we're

other times and we could we're desobedece yeah more night just before that I

had my mother to a car a a pork a pork a poor and

strange and before before my mother came to

the CERdo disappear one of the Tantas times that we

went to the time, me did curiosity to see my mother

while I'm back so I'm then I read to learn the

words and I did and I was I and

I and I see how my mother came so my

mother and some some and a fogata a

little front of this he started to retorser as if it was convulsioning I'm

Iterre but no I'm when she detu she sent to together she sent to

those and and she satada I see how she ranco the

eyes and it put over the brazas that even still

still still so she sentada and He started to rodar and between the polvo that

he was up he went to he went to that he was visited in the nights in the he was said

that my mother was a and practicable magic and nobody us cared there I did

to study for the burles that I received in the college years more

later my mother was he was he said in the He had been that,

for fin, all the bad that had had ever had devueled. Before

to he asked with a gesture that me to be

to her. He made to the eyes and he said, no I don't

I'm you are you are to be to make

to give to a herence now you are

you are a wag and you do practice the

magic black. As I did, she fellacy. And the brothers we're separated with different

families. To me, I took to go to an tia very religious. She was me inculcue

the way of God until that things raras started to succeed me. First,

they were to manifest for the dreams. Then, those continue being

of the day, despirt they're cars of demonies that said that they'd like my

alma. I began to show in the skin the markers that me left me mordy and they

were they're and they told all this to my brothers but we know we we didn't

we're not passed the years and never I did I to see them and I

heard of I'm I've no I I don't have children. I parted of my family. Today, I'm incerra.

And with these Ceres that have been brought of me. I know that is the herence that my mother me left

for negar me to go to get me to but the doctors they're schizophrenia. Hello,

Fepo. The story that I know and I'm my mind is the second.

Since As I'm a little, I have some Vecinos Nicaraguances, those which have all my life living to one side of my house.

Recurred that one night came many of his familyaries of Nicaragua. I'm that the

area where they're mountainous no, they're not they're near near the

center of the city. Well, one one night, my my friend,

my we're we're we're talking and we're we're we're that the adults

would have to tell stories. So, we'd we're to get to the

door to get to all the they're very interesting, they're stories of terror,

and they had strictly prohibited that the children that the story was of

a man that one one day went to a panadery in

the mostator there there was a pan that he he was

very very and he was a very much a little bit of a little bit of a little bit of he said that no could buy it, and that had been

been realized especially for a person no obstinate the sir no his name, when the muchachs he distrago took some moned those left over the

mostrader, cogio the pan and he went This man was a person that was a person that was so generally, he washaired in caballo. In the afternoon,

he had to regress to goar. The caballo commenced and to move as a sustad. He noted that the the way front of him and at his costados he was

to start. We know we as trillo to the the canines that are in the capetal or places mountainoos. Of the Pronto,

Hecuched, to what in Latin America is a mona. It's a species of a a bruja converted. He's a susto much and he tried to goir. But in an open and a

a serrar of his had the mona sated at his behind him. The mona tried to lastimar with his long u-s.

The man, trying to defenders took a crucifix of that he was a cat that he had in his coo'oeupe to the extraia creature with this. The Mona, out of the d'olour,

peridding in the camp. And, and, the way, front of him, he, he, the plantie,

regressa to his position normal. The sir was a sustado for the vivid, but he knew who was that creature. The muchach who, who not he he made the pan.

At the day the next, he went to the panaderie to reclam. But the chica, strangely, she had reported a infirm that day. I also that part of the conversation

was how they are how they're basically they need a piece of a kind of ritual

and they're a quantity specific of And so, they're in this creature. The mona. A form

to defenders of these engendros is tirandol sal. The mona not will be to

his state natural. Then they're to do the high of the arbor

to you're to falles Oh, Fepo I'm Pame I'm

I'm I'm I'm I'm with a gawal in a Poblad in a Tlascala. She said that when I had between eight or nine years of age, my vis-abwella

had to go to the night to sell in the night my vis-abuela envio to someone to that he'd be to get a time, and that had much work and that,

for favor, no he would be the door to nobody, that would be a little, I was going to be a lot. Passed several hours of that my abuela received the recad that had been invited to her mother.

When, of the pront, my abelita, she'd heard that someone tocaba the door. She was to be, but she accorded of what he said her mom. And, he was? Who is? The voice of my vis-abwella she heard,

They were not being that he had been But my abuela Perfired To make sure To be able to really was her Moma So he was

Assom-in-to-the-ventana that was on a costado And he a woman That was her mother She retrocedo

And he he said, and he She said, she He was a man The Lord insisted in that was to be the Carta, the

to go to the house for a chal, because it was a frio. My abuela doodosa he said, that no would have been, that better, he said to one of his brothers that were to be the chal for his mom. To what the woman acceded, and he said that he'd beaer to one of the other

children. Volviered to pass various hours, when they were called to the door. He wasombed again by the window and saw him again by the window, and he saw a one of his brothers. This he said he

he'd be able to be able to be able to enter for the chal. She, confided, opened the door. But no had any. Sin embargo, the other side of the Cera, just front of her,

there was a perro gigantesco. Very rare. It was like if it was a person. In that, The animal

He was pared in two patas and they started to bright the eyes with a

color red intense act of the bestia called my mother

for his name and she was the paralised the perr

he started to come to her and just when I was very very

said he said with a voice very very he

I'm get something you appreciate much my my

abuel so disbandeceo and fell to the he wasnt no desperto but after four

months after when he was he was she was saying that had

succeeded the first the first was if the perro was

my visabuela without what his he said he said he said

that no there was there was in the hospital and

had passed all that time in coma My isabwela

He said that they were around the 3 of the morning when I was to regress to and at the way he was to answer disvanicing and Calliened to and getting to the

Pissue, not I could get to get her to that my abuela recorded what succeeded that night with the perro gigante of

Ojo Rojo's her mother he contested that that that was that was was a gawal. That nagwal of that that's about

in that the bestia was out of the first of the morning and they said that was to ask people

to quit something something something not so I was that was but they'd

getable something my abuela and passed the time and the

nagual her visit her in two occasions more. She appeared at the long, but she was sure about that my

abuela he could see her. And he was he said while she was

with those eyes profoundly rogous. My abuela now has 86

years and still now know what he's what

the Nagual she was what I want to share you My story that me told my father

about some years. It's about his abuelo or so my vis-abuel. They'd they'd in Morelos, in a people called Kuatepec

of the costals. My vis-avuel always had problems with the community because that there were some that they were

they'd want to he'd he had a lot of money and not had a the people.

The contrary, I had roses with all the habitants, but in special, with the curandera. She didn't know he said that he was the

mal of the people. One day, my his abelah fallacy, so my his father and his children

went to live to the city of Mexico, in Tlp specifically a place, a place

years, was a pure serro, and was surrounded of other serros

more that formable a certain a triangle. In this place

was about much of bruchas and my my his abel

my bysabuelo and he found a fuerrean that was

very elegant the the sir result was the old

the house that now abey my abel this

person he he asked to recoges to recoges some he said

he had he was he was a little a dobe to

the house the man offered for the molest so

my vis-a he permitted enter the the man

he's he and sentio various vels one of she was

he was I was a other hand I, Sustenia a cubeta of fierro, Jenaed of senisas, that, poco,

so far as they were convicting in monedas. My vis-a-eul, observed, I was surprised from the window. The man terminated his

extrano ritual. Before to retire, he gave-the-librill and three-moned to-or to-o-o-o-o-o-o- he was-a-lough. But, but without more difficulty,

he took the book, and, of the nada, he began to learn it. How was this possible? He had never studied. Passed days in-serrated, without eating. Only he,

the book, and a bell. One day, my abo-so-de-the-a-lunched to a caboo that intends to get in the venta. He was in his father. of his father, but this

not was in the house. Only was he and his three brothers more little. Presas

of the murder, atorough, the door for that what were that was not could

enter. At the amazer, my vis-abuel was out of dormied. No,

had been to enter to the house because his children had

had torn the door. My vis-abuel He, regressoros, and he left to my abuelo, his son, in the city of Mexico.

To the people of the people no less agrador that my vis-abuel was there. In the people, it was said that in the nights, a cabo' round about the casas.

They'd have been that the owner of the cabo' because no left the people to drink, because relinchiae very furtive very and the serraduras

had much noise. but nobody recognized of who was this caballo. And so, were transcuring the months. One day, the curandera and her

his daughter disappeared. So, the people decided uners to go to go in their the

surprise was that in the carbally arrastraing to the curandera. At this they were

a scopet and they they were they were to auxiliar to curandera they were to get to

the animal in a pat the which he let's he got to the woman

and he was the people started the animal and

the the rastro of the the final of this coming

they came to the house the people called

to the people The people was percated that cogea and he had a pyrna and he was

like the cabo in this moment they were that he was a war so that so without

more he's they've been there there they're so they're to end

with the maldition to day of today in the house of the city of Mexico

they've had to convert his a room in a bay, as that nobody could be there. For the nights,

you could hear the sound of the caballo, and in occasions my vis-a-ewell appeared in a corner of the abetation

sottening a bell reading a book. This story he succeeded to my father of my T. the Sir Clemente.

They are are originaries of Cross Blanca, Guerrero. Quenta my Tio, that his papa, as was of custom, every days, he was out of his house to do you to a camp of sembradio and regressawarded. One day, he was going to the campo as well as he habitually.

He was going to his things to return to house because he could see the horizon the post of the sun. In that moment, I felt that there was something different in the environment,

a silence total, to his whole around. He was so his way of the but he said

that he had the sensation like if he'd the same, so he had a moment, sentia

like if someone or something, he was was doing it was when when,

when, when, While, while down to pauseably, something, something

something, he was he was a little he was described as a animal

more than the usual. His pelage color coffee co-bris

for the distance no there was there many details but

both see fission to the eyes even even

was in a place was a a little bit of a cross, acorralado, he took some

a few back and the sorrow, he went to he kept paralyzed of the

and when he saw he was he was he got he he got a

a lot of the the animal gritted, he came to the he got to the

before that it was the night. When when she was his wife's a because Don Clemente had the mirabye had the eye

the color was probably was palid of the the susto. Despite to calmarse a little

he could talk with about what the the next I was going to get to

get to get a got to a sense of a bit but at the

is inquietude. So, not carey, as he had to work, prepared his things, and he salo. Yeah, he was near the place where had occurred the

the other the time earlier. Not that there had something about the malice. So, that he was acercoously to see-itiously

to see what was. At the place, he was in shock, in the space the body of the sorrow. There was the cadaver of a woman with multiple

her body. Hello, Phepo. I'll tell this story that that was my brother Major, but clearly, we're all the family. We are we from Idlego, of a people,

near Tizayuka. All of a time time, was my mom, my brother, my brother, and I. My papa,

he was working. We have the custom of to restar the rosario for the nights,

and that day not was the exception. My mom my mom he said to my brother that was the

shop for a bellarer. The the place where was the tinder

not had a good illumination. It was a carererer it. No

had much time that my my brother had out when of a repented when of

he said he went took the door desperately my mom opened the door and

he was my brother my man was he said a way when I was

a little the car he was a little a porkito that he he saw that he was

he was of a sudden he meto in a house in construction but when the puerquito passed near my

brother he looked fifted a trabe and he converted in a perro

enormous that disappeared between the house that night

something something had changed in my brother my mom

with much with after he was passed, decided that we we're we're just

we're passed on the days and my brother now was the same of the

time, yeah no I don't energy nor the play or practice

his sport favorite only just I'm to get to

and when my mom or I had we had

been he he was he he in the

No-noches, no could doormy. I used to get to get to the morning to walk to

the house. When my mom was to see what had, my brother and

he said that he didn't do you don't do you, and the only way of

that could be able to her. He was to be able to get to get to get to

more, my my mom's very my mom's he he's

he said to my papa and the state in the he's he

was my father of my father we we're a

tia that and many other things that we

we went to to know what was that

was the that was that Ike when when

we we we we we we we we

we so she could work. As a customary, my Tia was to clean with an egg. And in the moment in that when he started the web by the body of my brother,

he did a count that this he was to put to a color and with a type S very, very, black. In that moment, my Tia

he said to my papas that had an marrada the soul of my brother He asked my papas that were to buy spirits and untables,

for that so could cure it. After a half hour, my tia, accosted to my brother in a camera, and only he left with her roba interior. He started to work. My hermana and I, we, we were looking at all and how

I was to work with resos and calling him for his name to his own back. He was covered with a sabauna black, bordered with a cross very grand in the center. And in the moment

in that the saba covered my brother, this he was started to retorcer with a force discomunal. That was

a exorcism. No one of the presentes did not control to my brother that was with a force impressionant. Sudaba

as if had done much exercise and was agitated. After a while, my brother fell in a profound dream. It was like if no had been done in days. After several hours, my Tia lo and he wasperted and us said that his alma

had been brought to his body. When my brother opened the eyes, no saw where was there. Between of the lachrymas, he perceived all as if it had been a dream. He was found out of a place very obscure,

amarled a poste. I saw the figure of a person with a manta-negrra that he tapable all the body and that said that he was to kill. My brother, who was to be

a loo'leas a lot black. So, he did a effort for disamarrestre, and when it. When it was he was a little

he was when he he went to his his his work and he and he

and he was the story of my abuela this story he said to a

friend to my abelos they lived in a town called

kachiri in Colombia in in that in that people used

they were to get to at all the hours of the night. Sin embargo, many times the casserers were used to their casas mal-eried.

It was a situation very strange, because all were with one or both were both piernas and they were

not using mules for a good time. With the time, much of the people who suffered the

accidentes he began to find in can't cantinas. At question for the

strange situation to find all with mules they're they're they're

they're they're having suffered accidents and perseilling a servatillo

gigante very very so with a unusual in his

eyes almost hypnotic the majority desire to I

had to learn It was like if they'd borrars after that serbatio. Those that had had been the mal fortune to see them, terminable with the memory

nublada. Volvian in-s-you- when the pain of having the pyrna's those a day and they'd startar.

And they'd in a species of a sanja that was at the final of a barranco. With the time, the

people that of the house, evitab that zone, for fear, to to encounter with the servatillo. A poco time after, he went to live to the house of the

of my brothers, an agradable man, that was the man, of the man, the man, with the

time, he was being very all-legated to my abuel. One day, conversing between them, it was inevitable

that to talk on the the theme of the the man who were the men who did it.

What he called the attention of my abuel not are the consequences to

try to try to the animal a usual of the zone, and he decided to go to I sent it like if

someone he was he was he was in clear that I'm sure that I'm seeing the

look at someone observing from from the end of the sight of

that's that was that was that was that was he even in occasions

he could hear how the ram are that the same

all that all until that one after one

and, that was going, but that the animal was he was going

very despite to him. He said that when he was a aroma very

sweet. He was he was he was he was much time until that the

odor to the animals of the around he got to

that he for surprise of him that came that

he came back to the barranco. That serbatillo not came about in four patas, but in two, like if it was like a person.

The man, at that scene, he was going to to orer mentally. He said that it was, like if that thing had interrupied the hypnosis,

because heired his head rapidly to where he had been said to restando in cuclillas. The serbatio he said to

to call him with his pesuña with a gesture of a good he said that he said

that his his legs his legs were to start and they were

to come in his mind he was resating almost by instinct but

when it was he he he had that that the animal

brilled his eyes causing to that man the

sensation to be was trapped by a lasso that guiava his piernas and he'd halleable to come into the barranco. It was so the hysteria of that man for the situation

that was living, that he was urino. Maybe for the adrenaline or for instinct of supervivency, without thinking, he pushed that thing with all his forces.

The being perdioled the equilibrium, while being in two patas, getting very close to to go to the barranco.

The man did a half while trying to to go out of that he was then he was he was called

or an intent to talk, because it is like if you are the clasas

with an animal with the one person that that was he was he was

he was he doesn't well what he was he was he said that were no seconds and the shock

of the event, he made to forgets. What he records is that he was a kind of with the ser. He, eviteria to be it to carry in peace to the

poplators of that people. The man he extended the hand and he he helped to do it. He said that

he, I felt a ardor near the muke. Apenest to get a a other than that

that's going to run at a great velocity using those four

extremities like if now so now that's that

the day the day next he he was

he was no no no no the the

he could get to to he a one a

man a pariancy, humilde, something of the age, mirand

looking to a manner a way a lot of this woman moved

her head to above, in a signal of a

desped she was carrying things into of something

that was a kind of a piece a

piece a similar to that the that the servatillo. Hello, Fepo,

hello, community. My story it's a tia-a-a-buella she was a

animal what is what is a-o-o- my my mother the reason

I don't I don't but my mother always has been victim of the this so much

my mother He went to buy food. Recurrected that it was a midday, and I me had been in the house with my father. In the transcurses of the way to casa,

to my mother he had seen a perr of a rasa pitbull. It was like the perra had to give a loose

for the form of his tettillas. The perrita and she'd to be my mother and she la balancable behind of her

back of the back. She was her tumbo in three occasions, la babbea and he mortiskeaed the man. But, without enterer his comillos, it was like a menace. My mother, I wasustada,

he'd have a pedasos of the carne with the man, but the perra not was to eat the carne. How is possible that the perra not sogues to eat the carne? That perro can resisted to the

My mother a sustada I pedia She had She said She said She was over a

avenue and there were negotiations The people only she were seeing

without She was not they were the animal All the track

to the journey to her She he he

he got and my mother she got and

she she and I'd go to help his body. My father called the

Perrera municipal for the car to get to get to this perra. In few minutes

the perrera arrived. But, oh, surprise, not they they found

the the people, they were that they were to a problem,

yeah that they were there but there there there,

but there was that my parents disconsertated thought

that the animal had gone my mother my mother and again came to

the and this I'm I'm I'm we're we're we're

we're and just when we're when we're back the perra volve to

see his aspect delatable ennojo salivable to shorros

of the pront the per ral was to be to the

mother, tirandol to the way to the way to the end of the time he said to

my mother that's that perra not normal. We'll come back back to evade to

the perra that was to beckhach to get to back to do again.

The perra was to the person and ladra furtement my

mother assusated record what said the she So, decided to take

Agua Bendita and she was rocio the perr, while resable. The perrachiava in a manner aterrador, while the

water bendita he felled on the same. After this, he went to be coming. From that my tia,

my tia-a-uela, that was was being in house of my mother, not appeared for any other side. Two days

after, he appeared. He was mysteriously and was in the camera and he said to my other

days, front to my mother, that was he was a little because that had

had been a strong a lot of someone. Halo to my mother discretament and he

said, Anna, no I know who chingados you do you have

something I don't I'm my mother is quite at hear

this in this moment so I know that was that I'm was linked

to the aunt she had a old she and the

father and the sacerote of the temple expiator of

Guadahara recogio a book mysterious that she had

written when he he and he's And he assured that the content of that book never was revealed.

Hello, Pepo. I'm called Aldo and I want to this photo. This he occurred to my prime in the year 2015,

in the town of Meoki, in the state of Chihuahua. He me told that they were on the ranchito

of an manchito of this rancho was in the afuars of the city. While they were taking, decided to send a photo

to the people who not wanted to the reunion. They took the photo and they were to the group

of WhatsApp. After to send the photo, the friends that not were present asked

in the group, who is the person with the maskara? My Prima Asombrado

responded, which person with maskara? Then, Hevised the photo and he saw that there was

a mancabro behind of them all those presentes when the photo aterrados abandoned immediately the place leaving there

all the food and the festin the fact no see if it's a agual or a demonio

I'm I'm just the photo saludos from Phoenix Arizona You know, this that

what appeared in the fiesta of these amigos, is a demon or a gawal? My family is originary of a people called San Mateo. It's in the state of Michoacan where they're a great

quantity of histories paranormal but one of the most inquietanets is the next. It's that exist brujas that have been in the valley

that road the people, the ones are the nights in buskedom in buskid recently.

UtilS these babies for their rituals. It's for it's for that when

a baby nace in my people, it's been baptized immediately,

because that at this evice that the bruchas can get

themselves. With the time, they They used different methods to pass deserceived. One of them was the alicantropia.

Also, they acquired the ability to transformers in guajolotes, one of the animals most common in the people. Also, that this was a mutation capable of voled.

But, clear, this only they'd to disprenders of their own her legs before

to convertice in a form of animal. One night, my

my tea dormia with her young to her and he was in she was

that he washaw on trying to desvival while she was she

was she was she was she was she was to

then the the animal to so to be able to start, only to

give us the baby not was not to her in the camera. My Tios

buscaron the baby for all parts. The little recently not

not came not finally they looked behind the and there

was like she nothing even in their covica all

apparently the Brucha no could do to do not do not do a baby, but years after my primus was

crescent, was presenting different types of of infirmities, without explanation, the people, the people, cansed of the socese,

impendied a careria of bruchess, adverting that all that guajolote that's encountered out of his corrales during the nights would be decoartized.

One night, one of these brujas, no could get a time to his scondite, because it was at point to amazeer. At present, the sun isquita the ability to be able to be able to be to flyer. For what what, the brouca no more option than refuged to bellowed on a pwinter that passes over a river.

The poplators, at warholot in a place too unusual and so far away from a corral, no duded in disquartisar. The day even not mostrable his first

rations and when the sun came to the river was teemed

the red the the the the the day

the the people that the people was found

put putasos mutilated of a human floating in the

water and the heados ears, arms dismembrated but

clear, no one one one one of the one are in the

house of the witch and waiting to be back to be

back to there are there there in the

practice obscured occultas can can become in animals

because not they're not torment in the nights that they want of us.

I am your friend Fepo, and I hope that never, never you never have to live, an experience like this.